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@ -91,7 +91,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 1 18 j7cw grammar-connect-logic-result γὰρ 1 Connecting Statement: The word translated **For** introduces an explanation of the last part of [1:17](../01/17.md). In this verse, then, Paul explains further why he does not use wise speech. If this connection would be misunderstood in your language, you could use a word that introduces an explanation, and you could briefly restate what Paul is explaining. Alternate translation: “I speak in this way because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1CO 1 18 fq4x figs-possession ὁ λόγος…ὁ τοῦ σταυροῦ 1 the message about the cross Here, Paul uses the possessive form to speak about a **word** that is about **the cross**. If this form would be misunderstood in your language, you could clarify that the **cross** is the content of the **word**. Alternate translation: “the word about the cross” (See: [[rc://en/ta/man/translate/figs-possession]])
1CO 1 18 utr3 figs-metonymy τοῦ σταυροῦ 1 Here, the word **cross** stands for the event in which Jesus died on the cross. If the meaning of this word would be misunderstood in your language, you could include Jesus death in your translation. Alternate translation: “of Jesuss death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1CO 1 18 p4wb figs-abstractnouns μωρία ἐστίν 1 is foolishness If you cannot use this form in your language, you could express the idea behind the abstract noun **foolishness** by translating it as an adjective such as “foolish.” Alternate translation: “seems foolish” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 1 18 p4wb figs-abstractnouns μωρία ἐστίν 1 is foolishness If your language does not use an abstract noun for the idea behind **foolishness**, you could express the idea by using an adjective such as “foolish.” Alternate translation: “seems foolish” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 1 18 lq5z figs-activepassive τοῖς…ἀπολλυμένοις 1 to those who are dying If you cannot use this form in your language, you could express this in active form, with: (1) themselves as the subject. Alternate translation: “to those who will experience destruction” (2) God as the subject. Alternate translation: “to those whom God will destroy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 1 18 ao4m figs-activepassive τοῖς δὲ σῳζομένοις ἡμῖν 1 If you cannot use this form in your language, you could express this clause in active form, with God as the subject. Alternate translation: “but to us whom God is saving” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 1 18 m66w figs-distinguish τοῖς δὲ σῳζομένοις ἡμῖν 1 The description **who are being saved** distinguishes **us** from anyone else. It is not just adding information. Use a form in your language that shows that this is a distinguishing phrase. Alternate translation: “but to us, that is, the ones who are being saved” (See: [[rc://en/ta/man/translate/figs-distinguish]])
@ -169,7 +169,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 1 30 f1at figs-metaphor ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμὸς, καὶ ἀπολύτρωσις; 1 Christ Jesus, who was made for us wisdom from God Here, Paul uses language and structure that is very similar to what he used in [1:24](../01/24.md). Refer back to that verse to help you translate this verse. When Paul says that Jesus **was made … wisdom** and **righteousness, and also sanctification and redemption**, he does not mean that Jesus has become these abstract ideas. Instead, he means that Jesus is the source of **wisdom**, **righteousness**, **sanctification**, and **redemption** for **us** who are **in Christ Jesus**. If this would be misunderstood in your language, you could include some clarifying words such as “the source of.” Alternate translation: “who was made for us the source of wisdom from God, the source of righteousness, and also the source of sanctification and redemption” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1CO 1 30 lxpy figs-activepassive ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ Θεοῦ 1 If you cannot write **who was made for us wisdom from God** in this form, you could state it in active form. Alternate translation: “whom God made for us wisdom from himself” or “whom God made for us wisdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 1 30 yyns writing-pronouns ὃς 1 The word **who** refers to **Christ Jesus**. If this would be misunderstood in your language, you could write the name of **Christ Jesus** instead of using **who** or along with **who**. Alternate translation: “the Christ who” (See: [[rc://en/ta/man/translate/writing-pronouns]])
1CO 1 30 g5um figs-abstractnouns σοφία…ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμὸς, καὶ ἀπολύτρωσις 1 If you cannot write the abstract nouns **wisdom**, **righteousness**, **sanctification**, and **redemption** in your language, you could express their meaning by using verbs with God as the subject. Alternate translation: “a person through whom God taught us, judged us not guilty, and also set us apart for himself and set us free” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 1 30 g5um figs-abstractnouns σοφία…ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμὸς, καὶ ἀπολύτρωσις 1 If your language does not use abstract nouns for the ideas behind **wisdom**, **righteousness**, **sanctification**, and **redemption**, you could express the ideas by using verbs with God as the subject. Alternate translation: “a person through whom God taught us, judged us not guilty, and also set us apart for himself and set us free” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 1 31 dm5h grammar-connect-logic-result ἵνα 1 Paul uses the word translated **so that** to introduce (1) the result of everything he has said about God being the one who chooses and acts. If you use one of the following alternate translations, you may need to add period before it. Alternate translation: “Because of all this” or “Therefore” (2) the purpose for which God chose the weak and foolish. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1CO 1 31 gtv0 figs-ellipsis ἵνα καθὼς γέγραπται 1 Here, Paul leaves out some words that might be required in your language to make a complete thought. If this form would be misunderstood in your language, you could supply the needed words, such as “we should do.” Alternate translation: “so that we should behave just as it is written” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1CO 1 31 paga figs-infostructure καθὼς γέγραπται, ὁ καυχώμενος, ἐν Κυρίῳ καυχάσθω 1 If it would be unnatural in your language to put **just as it is written** before the quotation, you could put **just as it is written** at the end of the sentence. Alternate translation: “Let the one who boasts, boast in the Lord, just as it is written” (See: [[rc://en/ta/man/translate/figs-infostructure]])
@ -190,9 +190,9 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 2 2 zvge figs-activepassive τοῦτον ἐσταυρωμένον 1 If you cannot use this form in your language, you could express the idea in active form, using a phrase such as “he died on the cross” or adding a vague subject. Alternate translation: “how they crucified him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 2 3 xen3 grammar-connect-words-phrases κἀγὼ 1 Here, the word translated **And I** is the same word Paul used to introduce [2:1](../02/01.md). It again introduces how Paul himself fits into the pattern he introduced in the last chapter. Just as God chooses the weak and the foolish, Paul himself was weak and foolish. If this connection would be misunderstood in your language, you could express the idea with a word or phrase that introduces an example or a comparison. Alternate translation: “Just as I did not use superior words and wisdom, I myself” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
1CO 2 3 s9lp κἀγὼ…ἐγενόμην πρὸς ὑμᾶς 1 I was with you Alternate translation: “And I remained with you”
1CO 2 3 e8li figs-abstractnouns ἐν ἀσθενείᾳ, καὶ ἐν φόβῳ, καὶ ἐν τρόμῳ πολλῷ, 1 in weakness If you cannot use this form in your language, you could express the abstract nouns **weakness**, **fear**, and **trembling** with adjectives or verbs. Alternate translation: “as a weak, afraid, and frequently trembling person” or “while I ailed, feared, and often trembled” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 2 3 e8li figs-abstractnouns ἐν ἀσθενείᾳ, καὶ ἐν φόβῳ, καὶ ἐν τρόμῳ πολλῷ, 1 in weakness If your language does not use abstract nouns for the ideas behind **weakness**, **fear**, and **trembling**, you could express the ideas by using adjectives or verbs. Alternate translation: “as a weak, afraid, and frequently trembling person” or “while I ailed, feared, and often trembled” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 2 4 lewv figs-ellipsis ὁ λόγος μου καὶ τὸ κήρυγμά μου, οὐκ ἐν πειθοῖς σοφίας λόγοις 1 Here, Paul does not use the verb **were** in his sentence. In English, this word is essential, so it has been included in the ULT. If you can translate this sentence without **were**, you could do so here. Otherwise, you could retain **were** as it appears in the ULT. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1CO 2 4 g5my figs-abstractnouns ὁ λόγος μου καὶ τὸ κήρυγμά μου, οὐκ 1 If you cannot use this form in your language, you could express the ideas behind the abstract nouns **word** and **proclamation** with verbs. Alternate translation: “I spoke and proclaimed a message not” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 2 4 g5my figs-abstractnouns ὁ λόγος μου καὶ τὸ κήρυγμά μου, οὐκ 1 If your language does not use abstract nouns for the ideas behind **word** and **proclamation**, you could express the ideas by using verbs such as “speak” or “talk” and “proclaim.” Alternate translation: “I spoke and proclaimed a message not” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 2 4 m23e figs-abstractnouns ἐν πειθοῖς σοφίας λόγοις 1 If you cannot use this form in your language, you could express the idea behind the abstract noun **words** with a verb such as “speak” and the idea behind the abstract noun **wisdom** with an adverb such as “wisely.” Alternate translation: “based on speaking persuasively and wisely” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 2 4 hl7e figs-possession σοφίας λόγοις 1 Here, Paul uses the possessive form to identify the **words** as containing **wisdom**. If this would be misunderstood in your language, you could express the idea by translating **wisdom** with an adjective such as “wise.” Alternate translation: “wise words” (See: [[rc://en/ta/man/translate/figs-possession]])
1CO 2 4 chtx figs-ellipsis ἀλλ’ ἐν ἀποδείξει Πνεύματος καὶ δυνάμεως; 1 Here, Paul has omitted some words that may be necessary to make a complete thought in your language. If the sentence would be misunderstood without these words, you could add them here, supplying the idea from earlier in the verse. Alternate translation: “but my word and my proclamation were with a demonstration of the Spirit and of power” (See: [[rc://en/ta/man/translate/figs-ellipsis]])

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