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NUM front intro p55k 0 # Introduction to Numbers<br><br>## Part 1: General Introduction<br><br>### Outline of Numbers<br><br>1. Preparing to leave Sinai (1:1–10:10)<br> * Counting and assembling the tribes (1:1–4:49)<br> * Regulations (5:1–6:27)<br> * Dedicating the altar (7:1-89)<br> * Setting up the lampstand (8:1-4)<br> * Setting apart the Levites (8:5–29)<br> * Second Passover; the cloud to lead them; trumpets (9:1–10:10)<br>1. Sinai to Moab, through the wilderness (10:11–17:13)<br> * Complaining and murmuring (10:11–11:15)<br> * The quails (11:16–35)<br> * Miriam’s leprosy (12:1–16)<br> * The spies selected and sent (13:1–14:45)<br> * Commands (15:1-41)<br> * Korah’s rebellion (16:1–17:13)<br>1. The Priests and purifying (18:1-19:22)<br> * Priests and Levites (18:1–32)<br> * The law about purifying (19:1–22)<br>1. Conflicts (20:1–21:35)<br> * Miriam’s death (20:1–13)<br> * Edom’s refusal and Aaron’s death (20:14–29)<br> * Journey to Moab (21:1–35)<br>1. The Plains of Moab (22:1–36:13)<br> * Balaam (22:1–24:25)<br> * Baal Peor (25:1–18)<br> * The second counting (26:1-65)<br> * Inheritance rights for daughters (27:1–11)<br> * Joshua succeeds Moses (27:12–23)<br> * Offerings and women’s vows (28:1–30:16)<br> * Midianite war (31:1–54)<br> * Across the Jordan (32:1–42)<br> * The people set up camp (33:1–56)<br> * Land west of the Jordan; cities for Levites and cities of refuge (34:1–35:34)<br> * Female heirs marry (36:1-13)<br><br>### What is the Book of Numbers about?<br><br>The Book of Numbers tells about the people of Israel as they traveled from Mount Sinai in the wilderness to the Jordan River. While traveling, the Israelites became discouraged. So they rebelled against the leaders whom God had given them. At the Jordan River, the people of Israel refused to enter the Promised Land. Because the Israelites were afraid and did not trust God, he delayed their entry into the Promised Land for forty years (13:1–14:45). (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>### How should the title of this book be translated?<br><br>The title of this book, “Numbers,” refers to when the number of the Israelites was counted. The people of the project language may already be familiar with the name “Numbers” from other Bible versions. If not, the translator could consider a clearer name for the book, such as “The Counting of the People of Israel.” (See: [[rc://en/tw/dict/bible/other/census]])<br><br>### Who wrote the Book of Numbers?<br><br>The writers of both the Old and New Testament present Moses as being very involved with writing the Book of Numbers. However, at a later time, scribes and priests probably put the book into its present form. They may have included text from other sources. One such source was “the scroll of the Wars of Yahweh” (21:14).<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How does Numbers present the idea of the whole community being responsible when only a few people sinned?<br><br>The people understood and assumed that God would punish the whole community of Israel if some of the people rebelled against him. God did often punish the entire nation when some of them sinned. All of the people in the ancient Near East would have understood and expected this. However, Moses and Aaron prayed for God to punish only those who were guilty.<br><br>## Part 3: Important Translation Issues<br><br>### Why does Moses speak using third person pronouns about himself?<br><br>When an author wrote about something he was involved in, it was common for him to use the pronoun “he” instead of “I,” or “they” instead of “we.” The translator may decide to use the project’s normal pronouns instead.
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NUM front intro p55k 0 # Introduction to Numbers\n\n## Part 1: General Introduction\n\n### Outline of Numbers\n\n1. Preparing to leave Sinai (1:1–10:10)\n * Counting and assembling the tribes (1:1–4:49)\n * Regulations (5:1–6:27)\n * Dedicating the altar (7:1-89)\n * Setting up the lampstand (8:1-4)\n * Setting apart the Levites (8:5–29)\n * Second Passover; the cloud to lead them; trumpets (9:1–10:10)\n1. Sinai to Moab, through the wilderness (10:11–17:13)\n * Complaining and murmuring (10:11–11:15)\n * The quails (11:16–35)\n * Miriam’s leprosy (12:1–16)\n * The spies selected and sent (13:1–14:45)\n * Commands (15:1-41)\n * Korah’s rebellion (16:1–17:13)\n1. The Priests and purifying (18:1-19:22)\n * Priests and Levites (18:1–32)\n * The law about purifying (19:1–22)\n1. Conflicts (20:1–21:35)\n * Miriam’s death (20:1–13)\n * Edom’s refusal and Aaron’s death (20:14–29)\n * Journey to Moab (21:1–35)\n1. The Plains of Moab (22:1–36:13)\n * Balaam (22:1–24:25)\n * Baal Peor (25:1–18)\n * The second counting (26:1-65)\n * Inheritance rights for daughters (27:1–11)\n * Joshua succeeds Moses (27:12–23)\n * Offerings and women’s vows (28:1–30:16)\n * Midianite war (31:1–54)\n * Across the Jordan (32:1–42)\n * The people set up camp (33:1–56)\n * Land west of the Jordan; cities for Levites and cities of refuge (34:1–35:34)\n * Female heirs marry (36:1-13)\n\n### What is the Book of Numbers about?\n\nThe Book of Numbers tells about the people of Israel as they traveled from Mount Sinai in the wilderness to the Jordan River. While traveling, the Israelites became discouraged. So they rebelled against the leaders whom God had given them. At the Jordan River, the people of Israel refused to enter the Promised Land. Because the Israelites were afraid and did not trust God, he delayed their entry into the Promised Land for forty years (13:1–14:45). (See: [[rc://en/tw/dict/bible/kt/promisedland]])\n\n### How should the title of this book be translated?\n\nThe title of this book, “Numbers,” refers to when the number of the Israelites was counted. The people of the project language may already be familiar with the name “Numbers” from other Bible versions. If not, the translator could consider a clearer name for the book, such as “The Counting of the People of Israel.” (See: [[rc://en/tw/dict/bible/other/census]])\n\n### Who wrote the Book of Numbers?\n\nThe writers of both the Old and New Testament present Moses as being very involved with writing the Book of Numbers. However, at a later time, scribes and priests probably put the book into its present form. They may have included text from other sources. One such source was “the scroll of the Wars of Yahweh” (21:14).\n\n## Part 2: Important Religious and Cultural Concepts\n\n### How does Numbers present the idea of the whole community being responsible when only a few people sinned?\n\nThe people understood and assumed that God would punish the whole community of Israel if some of the people rebelled against him. God did often punish the entire nation when some of them sinned. All of the people in the ancient Near East would have understood and expected this. However, Moses and Aaron prayed for God to punish only those who were guilty.\n\n## Part 3: Important Translation Issues\n\n### Why does Moses speak using third person pronouns about himself?\n\nWhen an author wrote about something he was involved in, it was common for him to use the pronoun “he” instead of “I,” or “they” instead of “we.” The translator may decide to use the project’s normal pronouns instead.
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NUM 1 intro av14 0 # Numbers 1 General Notes<br><br>## Structure and formatting<br><br>The ULT sets the lines in 1:5-15 farther to the right on the page than the rest of the text because they are long lists.<br><br>### Census<br><br>They counted how many men of military age were in each tribe of Israel. These men would also become the heads of families. It is possible the numbers in this chapter are rounded to the nearest 100.
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NUM 1 1 fr2s 0 Yahweh This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.
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NUM 1 1 u2p1 translate-hebrewmonths בְּאֶחָד֩ לַחֹ֨דֶשׁ הַשֵּׁנִ֜י 1 on 1 of the second month This is the **second month** of the Hebrew calendar. The first day is near the middle of April on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
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NUM 1 1 u2p1 translate-hebrewmonths בְּאֶחָד֩ לַחֹ֨דֶשׁ הַשֵּׁנִ֜י 1 on 1 of the second month This is the **second month** of the Hebrew calendar. The first day is near the middle of April on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
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NUM 1 1 owqr translate-ordinal הַשֵּׁנִ֜י…הַשֵּׁנִ֗ית 1 Both occurrences of the word **second** are the ordinal forms of “two.” (See: [[rc://en/ta/man/translate/translate-ordinal]])
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NUM 1 1 ava2 translate-ordinal 0 the second year Alternate translation: “year 2” (See: [[rc://en/ta/man/translate/translate-ordinal]])
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NUM 1 2 m9tq figs-explicit 0 Count them by name This means to count the men by recording their names. Alternate translation: “Count them, recording each man’s name” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -71,7 +71,7 @@ NUM 2 5 su53 0 Nethanel son of Zuar See how you translated this man’s name i
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NUM 2 6 pvl6 0 division This is a military term for a large group of soldiers. Each tribe was its own “division.”
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NUM 2 6 s8hf translate-numbers 0 54,400 men Alternate translation: “fifty-four thousand four hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
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NUM 2 7 a457 0 Eliab son of Helon See how you translated this man’s name in [Numbers 1:9](../01/09.md).
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NUM 2 8 fgs1 translate-numbers שִׁבְעָ֧ה וַחֲמִשִּׁ֛ים אֶ֖לֶף וְאַרְבַּ֥ע מֵאֽוֹת 1 are 57,400 You can state this in words. Alternate translation: “fifty-seven thousand four hundred.” (See: [[rc://en/ta/man/translate/translate-numbers]])
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NUM 2 8 fgs1 translate-numbers שִׁבְעָ֧ה וַחֲמִשִּׁ֛ים אֶ֖לֶף וְאַרְבַּ֥ע מֵאֽוֹת 1 are 57,400 You can state this in words. Alternate translation: “fifty-seven thousand four hundred” (See: [[rc://en/ta/man/translate/translate-numbers]])
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NUM 2 8 kceb figs-ellipsis שִׁבְעָ֧ה וַחֲמִשִּׁ֛ים אֶ֖לֶף וְאַרְבַּ֥ע מֵאֽוֹת 1 are 57,400 This refers to the number of men. Alternate translation: “are 57,400 men” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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NUM 2 9 p866 translate-numbers מְאַ֨ת אֶ֜לֶף וּשְׁמֹנִ֥ים אֶ֛לֶף וְשֵֽׁשֶׁת־ אֲלָפִ֥ים וְאַרְבַּע־ מֵא֖וֹת 1 are 186,400 You can state this in words. Alternate translation: “are one hundred and eighty-six thousand four hundred” (See: [[rc://en/ta/man/translate/translate-numbers]])
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NUM 2 9 e32j 0 the camp of Judah This refers to the three tribes that camp east of the tent of meeting: the tribes of Judah, Issachar, and Zebulun.
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@ -88,7 +88,7 @@ NUM 2 15 cd9v translate-numbers חֲמִשָּׁ֤ה וְאַרְבָּעִי
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NUM 2 15 j539 figs-ellipsis חֲמִשָּׁ֤ה וְאַרְבָּעִים֙ אֶ֔לֶף וְשֵׁ֥שׁ מֵא֖וֹת וַחֲמִשִּֽׁים 1 are 45,650 This refers to the number of men. Alternate translation: “are 45,650 men” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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NUM 2 16 sz9m translate-numbers מְאַ֨ת אֶ֜לֶף וְאֶחָ֨ד וַחֲמִשִּׁ֥ים אֶ֛לֶף וְאַרְבַּע־ מֵא֥וֹת וַחֲמִשִּׁ֖ים 1 are 151,450 You can state this in words. Alternate translation: “are one hundred and fifty-one thousand four hundred and fifty” (See: [[rc://en/ta/man/translate/translate-numbers]])
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NUM 2 16 etwk figs-explicit מְאַ֨ת אֶ֜לֶף וְאֶחָ֨ד וַחֲמִשִּׁ֥ים אֶ֛לֶף וְאַרְבַּע־ מֵא֥וֹת וַחֲמִשִּׁ֖ים 1 are 151,450 This refers to the men. Alternate translation: “ are 151,450 men” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NUM 2 16 ti9z translate-ordinal וּשְׁנִיִּ֖ם יִסָּֽעוּ 1 And they will set out second This means that when the Israelite camp moves, the camp of Reuben will start walking out after the camp of Judah goes out. Alternate translation: “When traveling, the camp of Reuben will start walking second” or “When the Israelites leave, those tribes will leave next” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NUM 2 16 ti9z figs-explicit וּשְׁנִיִּ֖ם יִסָּֽעוּ 1 And they will set out second This means that when the Israelite camp moves, the camp of Reuben will start walking out after the camp of Judah goes out. Alternate translation: “When traveling, the camp of Reuben will start walking second” or “When the Israelites leave, those tribes will leave next” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NUM 2 16 yg28 translate-ordinal וּשְׁנִיִּ֖ם יִסָּֽעוּ 1 And they will set out second The word **second** is the ordinal form of “two.” (See: [[rc://en/ta/man/translate/translate-ordinal]])
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NUM 2 17 a2em 0 the tent of meeting must go out … in the middle of all the camps This means that the tent of meeting must be carried by the Levites in the middle of the tribes as they travel.
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NUM 2 17 b2zi 0 They must go out Alternate translation: “They” refers to the twelve tribes.
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@ -132,7 +132,7 @@ NUM 3 4 y1lm figs-idiom 0 fell dead before Yahweh The phrase “fell dead” me
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NUM 3 4 a4v4 figs-metonymy 0 before Yahweh This refers to Yahweh’s presence, meaning that Yahweh saw everything that happened. Alternate translation: “in Yahweh’s presence” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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NUM 3 4 w613 figs-metonymy 0 they offered to him unacceptable fire Here the word “fire” is used to refer to “burning incense.” Alternate translation: “they burned an incense offering in a way that Yahweh did not approve of” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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NUM 3 6 e8en figs-metonymy 0 Bring the tribe of Levi Here the word “tribe” refers to the men in the tribe. Alternate translation: “Bring the men of the tribe of Levi” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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NUM 3 7 t5uv 0 on behalf of Alternate translation: “for.” This means to do something for someone else, as a representative for them.
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NUM 3 7 t5uv 0 on behalf of This means to do something for someone else, as a representative for them. Alternate translation: “for”
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NUM 3 8 zdb4 figs-metonymy 0 help the tribes of Israel Here the “tribes of Israel” refer to the people of Israel. Alternate translation: “help the people of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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NUM 3 8 cj2z figs-idiom 0 they must help the tribes of Israel to carry out the tabernacle service The phrase “carry out” means to “serve.” Alternate translation: “they must help the tribes of Israel by serving in the tabernacle” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NUM 3 8 pkf3 0 tabernacle service Alternate translation: “work of the tabernacle”
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@ -312,12 +312,12 @@ NUM 5 15 cpv6 translate-fraction 0 a tenth This is one part out of ten equal pa
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NUM 5 15 h7qc translate-bvolume 0 a tenth of an ephah This can be written in modern measurements. Alternate translation: “a tenth of an ephah (which is about 2 liters)” or “2 liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
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NUM 5 15 rqv9 0 a grain offering of jealousy Alternate translation: “a grain offering for jealousy”
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NUM 5 15 hlz4 0 a reminder of the iniquity A “reminder” is something that shows evidence that something had occurred that required justice. In this case, he made the offering to determine whether his wife had committed adultery or not.
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NUM 5 16 b35g figs-explicit 0 near and place her before Yahweh Alternate translation: “in the presence of Yahweh.” The priest would bring her near the altar. Alternate translation: “near the altar and place her in the presence of Yahweh” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NUM 5 16 b35g figs-explicit 0 near and place her before Yahweh The priest would bring her near the altar. Alternate translation: “near the altar and place her in the presence of Yahweh” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NUM 5 18 nx25 0 before Yahweh Alternate translation: “in the presence of Yahweh”
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NUM 5 18 pji2 0 grain offering of suspicion See how you translated this phrase in [Numbers 5:15](../05/15.md).
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NUM 5 19 hjz9 figs-euphemism 0 no other man has lain with you This is a euphemism. Alternate translation: “no other man has had sexual relations with you” (See: [[rc://en/ta/man/translate/figs-euphemism]])
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NUM 5 19 xw4y figs-idiom 0 if you have not gone astray The words “gone astray” is an idiom that means “to be unfaithful.” Alternate translation: “if you have not been unfaithful to your husband” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NUM 5 19 t3qy 0 and committed impurity Alternate translation: “by committing impurity.” This phrase refers to committing adultery.
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NUM 5 19 t3qy 0 and committed impurity This phrase refers to committing adultery. Alternate translation: “by committing impurity”
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NUM 5 19 e97n figs-idiom 0 you will be free from this bitter water The phrase to “be free” from something means to not be harmed by it. Alternate translation: “this bitter water will not harm you, though it is able to” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NUM 5 19 tdr3 figs-personification 0 this bitter water that can bring a curse Here the bitter water is described as being able to bring a curse. This means that when the woman drinks the water it cause her to be unable to bear children, if she is guilty. Alternate translation: “this bitter water can be a curse to you” (See: [[rc://en/ta/man/translate/figs-personification]])
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NUM 5 20 ulh8 figs-idiom 0 have gone astray The words “gone astray” is an idiom that means “to be unfaithful.” Alternate translation: “have been unfaithful to your husband” (See: [[rc://en/ta/man/translate/figs-idiom]])
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@ -329,7 +329,7 @@ NUM 5 21 b27i figs-euphemism 0 your thigh to waste away Here the word “thigh
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NUM 5 23 rp5w 0 he must wash away the written curses This means that he is to wash the ink off of the scroll.
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NUM 5 23 k7qn figs-activepassive 0 the written curses If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the curses he has written” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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NUM 5 24 wm1q 0 General Information: Verse 24 explains in a general way what the priest must do and what is expected to happen when the woman drinks the water. Verse 25 and 26 explains in detail how the priest is to do this work. The priest gives the water to the woman and she drinks it only once.
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NUM 5 25 kuh3 0 grain offering of jealousy Alternate translation: “a grain offering for jealousy.” See how you translated this in [Numbers 5:15](../05/15.md).
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NUM 5 25 kuh3 0 grain offering of jealousy See how you translated this in [Numbers 5:15](../05/15.md). Alternate translation: “a grain offering for jealousy”
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NUM 5 26 tvx7 0 a representative offering The handful of the grain offering represents the whole grain offering. This means the whole offering belongs to Yahweh.
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NUM 5 27 eld4 figs-activepassive 0 if she is defiled because she has committed This can be written in active form. Alternate translation: “if she has defined herself by committing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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NUM 5 27 dzq6 figs-explicit 0 committed a sin Here the “sin” refers specifically to committing adultery. The meaning of this statement can be made clear. Alternate translation: “committed adultery” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -393,7 +393,7 @@ NUM 6 17 d7zf figs-ellipsis 0 The priest must present also … drink offering Y
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NUM 6 18 x9jb figs-idiom נִזְר֑וֹ…נִזְר֔וֹ 1 his separation … his separation Here, **his separation** is an idiom that means “his dedication.” Alternate translation: “indicating his dedication … indicating his dedication” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NUM 6 18 rrkq figs-abstractnouns נִזְר֑וֹ…נִזְר֔וֹ 1 his separation … his separation If your language does not use an abstract noun for the idea behind both instances of the word **separation**, you could express the same idea with a verbal form. Alternate translation: “indicating how he has separated himself … indicating how he has separated himself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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NUM 6 19 h5f8 figs-activepassive 0 the boiled shoulder of the ram This means that he had boiled the ram’s shoulder. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the shoulder of the ram that he boiled” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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NUM 6 19 ia1k figs-idiom 0 indicating separation Here “separation” means “dedication.” Also, this abstract noun can be expressed with the verb “separated.” Alternate translation: “indicating dedication” or “indicating that he has dedicated himself to Yahweh” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
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NUM 6 19 ia1k figs-abstractnouns אֶת־ נִזְרֽוֹ 1 his separation Here, the abstract noun **separation** can be expressed with the verb “dedicated.” Alternate translation: “indicating his dedication” or “indicating that he has dedicated himself to Yahweh” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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NUM 6 20 izv4 figs-explicit 0 The priest must wave them After handing the items to the Nazirite, the priest takes them back to offer them to Yahweh. The full meaning of this statement can be made clear. Alternate translation: “Then the priest must take them back and wave them” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NUM 6 20 vm26 0 together with Alternate translation: “as well as”
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NUM 6 20 nr52 figs-activepassive 0 that was waved If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the priest waved” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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@ -447,7 +447,7 @@ NUM 7 18 k818 translate-ordinal 0 the second day Alternate translation: “day
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NUM 7 18 s55k 0 Nethanel son of Zuar See how you translated this man’s name in [Numbers 1:8](../01/08.md).
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NUM 7 19 fv6a translate-bweight שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ 1 its weight was 130 See how you translated **its weight was 130** in [7:13](../07/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
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NUM 7 19 xung translate-bweight שִׁבְעִ֥ים שֶׁ֖קֶל 1 70 shekels See how you translated **70 shekels** in [7:13](../07/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
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NUM 7 19 hdb1 translate-bweight 0 one silver bowl weighing seventy shekels Alternate translation: “one silver bowl weighing 70 shekels.” If necessary, these weights can be written in modern measurements. See how you translated these same weights in [Numbers 7:13](../07/13.md). Alternate translation: “one silver bowl weighing nearly eight tenths of a kilogram” or “one silver bowl weighting 770 grams” (See: [[rc://en/ta/man/translate/translate-bweight]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 7 19 hdb1 translate-bweight מִזְרָ֤ק אֶחָד֙ כֶּ֔סֶף שִׁבְעִ֥ים שֶׁ֖קֶל 1 one silver bowl of 70 shekels If necessary, these weights can be written in modern measurements. See how you translated these same weights in [Numbers 7:13](../07/13.md). Alternate translation: “one silver bowl weighing nearly eight tenths of a kilogram” or “one silver bowl weighting 770 grams” (See: [[rc://en/ta/man/translate/translate-bweight]])
|
||||
NUM 7 19 m81x translate-bweight 0 by the standard weight of the sanctuary shekel There were shekels of different weights. This is the one that people had to use in the sanctuary of the sacred tent. See how you translated this phrase in [Numbers 7:13](../07/13.md). Alternate translation: “measured by the standard weights used in the sanctuary” (See: [[rc://en/ta/man/translate/translate-bweight]])
|
||||
NUM 7 19 tdm6 figs-activepassive 0 fine flour mixed with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “fine flour that he had mixed with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 7 20 e7yz translate-bweight 0 one gold dish weighing ten shekels If necessary, this can be written in modern measurements. See how you translated these same weights in [Numbers 7:14](../07/14.md). Alternate translation: “one gold dish weighing one tenth of a kilogram” or “one gold dish weighting 110 grams” (See: [[rc://en/ta/man/translate/translate-bweight]])
|
||||
|
|
@ -482,7 +482,7 @@ NUM 7 37 kj44 translate-bweight 0 by the standard weight of the sanctuary sheke
|
|||
NUM 7 37 ekt1 figs-activepassive 0 fine flour mixed with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “fine flour that he had mixed with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 7 38 d1vh translate-bweight 0 one gold dish weighing ten shekels If necessary, this can be written in modern measurements. See how you translated these same weights in [Numbers 7:14](../07/14.md). Alternate translation: “one gold dish weighing one tenth of a kilogram” or “one gold dish weighting 110 grams” (See: [[rc://en/ta/man/translate/translate-bweight]])
|
||||
NUM 7 41 rc2k 0 that were a year old Alternate translation: “that were each one year old”
|
||||
NUM 7 41 p15a translate-names 0 This was the sacrifice of Shelumiel son of Zurishaddai Alternate translation: “This was what Shelumiel son of Zurishaddai gave as a sacrifice.” “Shelumiel” and “Zurishaddai” are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 7 41 p15a translate-names 0 This was the sacrifice of Shelumiel son of Zurishaddai “Shelumiel” and “Zurishaddai” are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 7 41 xhm1 0 Shelumiel son of Zurishaddai See how you translated this man’s name in [Numbers 1:6](../01/06.md).
|
||||
NUM 7 42 uxi5 translate-ordinal 0 the sixth day Alternate translation: “day 6” or “day number 6” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 7 42 h5ih 0 Eliasaph son of Deuel See how you translated this man’s name in [Numbers 1:14](../01/14.md).
|
||||
|
|
@ -516,7 +516,7 @@ NUM 7 59 z3ed 0 This was the sacrifice of Gamaliel son of Pedahzur Alternate t
|
|||
NUM 7 59 ixg3 0 Gamaliel son of Pedahzur See how you translated this man’s name in [Numbers 1:10](../01/10.md).
|
||||
NUM 7 60 d8hi translate-ordinal 0 the ninth day Alternate translation: “day 9” or “day number 9” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 7 60 h4gl 0 Abidan son of Gideoni See how you translated this man’s name in [Numbers 1:11](../01/11.md).
|
||||
NUM 7 61 wl2g translate-bweight ֣ים וּמֵאָה֮ מִשְׁקָלָ 1 its weight was 130 See how you translated **its weight was 130** in [7:13](../07/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
|
||||
NUM 7 61 wl2g translate-bweight שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ 1 its weight was 130 See how you translated **its weight was 130** in [7:13](../07/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
|
||||
NUM 7 61 gv7x translate-bweight ְעִ֥ים שֶׁ֖קֶל 1 70 shekels See how you translated **70 shekels** in [7:13](../07/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
|
||||
NUM 7 61 r94v translate-bweight 0 by the standard weight of the sanctuary shekel There were shekels of different weights. This is the one that people had to use in the sanctuary of the sacred tent. See how you translated this phrase in [Numbers 7:13](../07/13.md). Alternate translation: “measured by the standard weights used in the sanctuary” (See: [[rc://en/ta/man/translate/translate-bweight]])
|
||||
NUM 7 61 aq7k figs-activepassive 0 fine flour mingled with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “fine flour that he had mixed with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -542,7 +542,7 @@ NUM 7 73 bxh3 translate-bweight 0 by the standard weight of the sanctuary sheke
|
|||
NUM 7 73 vra2 figs-activepassive 0 fine flour mingled with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “fine flour that he had mixed with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 7 74 s3qc translate-bweight 0 one gold dish weighing ten shekels If necessary, this can be written in modern measurements. See how you translated these same weights in [Numbers 7:14](../07/14.md). Alternate translation: “one gold dish weighing one tenth of a kilogram” or “one gold dish weighting 110 grams” (See: [[rc://en/ta/man/translate/translate-bweight]])
|
||||
NUM 7 77 h23u 0 that were a year old Alternate translation: “that were each one year old”
|
||||
NUM 7 77 ql5z translate-names 0 This was the sacrifice of Pagiel son of Okran Alternate translation: “This was what Pagiel son of Okran gave as a sacrifice.” “Pagiel” and “Okran” were names of men. See how you translated their names in [Numbers 1:13](../01/13.md). (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 7 77 ql5z translate-names 0 This was the sacrifice of Pagiel son of Okran “Pagiel” and “Okran” were names of men. See how you translated their names in [Numbers 1:13](../01/13.md). (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 7 78 ki2v translate-ordinal 0 the twelfth day Alternate translation: “day 12” or “day number 12” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 7 78 ge9i 0 Ahira son of Enan See how you translated this man’s name in [Numbers 1:15](../01/15.md).
|
||||
NUM 7 79 hn31 translate-bweight וּמֵאָה֮ מִשְׁקָלָהּ֒ 1 its weight was 130 See how you translated **its weight was 130** in [7:13](../07/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
|
||||
|
|
@ -564,8 +564,6 @@ NUM 7 85 y3m8 0 the silver vessels This refers to all of the offerings that we
|
|||
NUM 7 86 c3sw 0 All the gold dishes weighed Alternate translation: “All the gold dishes together weighed”
|
||||
NUM 7 86 ww9i translate-bweight עֶשְׂרִ֥ים וּמֵאָֽה 1 was 120 If necessary, this can be written in modern measurements. Alternate translation: “was one tenth of a kilogram” or “weighed 110 grams” (See: [[rc://en/ta/man/translate/translate-bweight]])
|
||||
NUM 7 86 pb2y translate-numbers 0 120 shekels Alternate translation: “one hundred and twenty shekels” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 7 87 vdl4 translate-numbers 0 twelve Alternate translation: “12.” This number may be written with a numeral instead of with a word. (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 7 88 xp2v translate-numbers 0 twenty-four … sixty Alternate translation: “24…60.” These numbers may be written with numerals instead of with words. (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 7 88 jy6x 0 a year old Alternate translation: “that were one year old”
|
||||
NUM 7 88 uul3 figs-activepassive 0 after it was anointed If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “after Moses had anointed it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 7 89 y6f1 figs-synecdoche 0 he heard his voice speaking to him Here “his voice” refers to Yahweh. Alternate translation: “he heard Yahweh speaking to him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
|
|
@ -602,7 +600,7 @@ NUM 8 20 r3gb figs-parallelism 0 Moses, Aaron, and the whole community of the p
|
|||
NUM 8 22 xtr2 figs-abstractnouns 0 to do their service The word “service,” an abstract noun, can be expressed as a verb. Alternate translation: “to serve” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
NUM 8 22 f444 0 before Aaron and before Aaron’s sons Alternate translation: “in the presence of Aaron and his sons”
|
||||
NUM 8 22 x68h 0 This was Alternate translation: “What they did was”
|
||||
NUM 8 22 lzx3 0 They treated all the Levites in this way Alternate translation: “They did to the Levites what Yahweh commanded.” The word “They” refers to the people of Israel.
|
||||
NUM 8 22 lzx3 0 They treated all the Levites in this way The word “They” refers to the people of Israel. Alternate translation: “They did to the Levites what Yahweh commanded”
|
||||
NUM 8 24 ygl7 0 All of this is for the Levites Alternate translation: “All of these commandments are for the Levites”
|
||||
NUM 8 24 q65x translate-numbers 0 twenty-five years old Alternate translation: “25 years old” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 8 24 l8m6 0 must join the company to serve in the tent of meeting The word “company” refers to the rest of the people working in the tent of meeting. See how you translated this phrase in [Numbers 4:3](../04/03.md).
|
||||
|
|
@ -640,7 +638,7 @@ NUM 9 13 h37g figs-activepassive וְנִכְרְתָ֛ה הַנֶּ֥פֶ
|
|||
NUM 9 13 n841 0 fixed set or predetermined
|
||||
NUM 9 13 j8p3 figs-metaphor 0 That man must carry his sin Here the concept of the man having to bear the consequences of his sin is spoken of as if his sin were a heavy object that he had to carry. Alternate translation: “That man must bear the punishment for his sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 9 14 ln14 figs-you 0 lives among you Here “you” is plural and refers to the people of Israel. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
NUM 9 14 t2rf figs-parallelism 0 he must keep it according to the statute of the Passover and according to its rule Alternate translation: “that stranger must keep it and do all that Yahweh has commanded concerning the Passover.” The words “statute” and “rule” mean basically the same thing and are used together to emphasize that the stranger must obey all of the rules about the Passover. (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
NUM 9 14 t2rf figs-parallelism 0 he must keep it according to the statute of the Passover and according to its rule The words “statute” and “rule” mean basically the same thing and are used together to emphasize that the stranger must obey all of the rules about the Passover. Alternate translation: “that stranger must keep it and do all that Yahweh has commanded concerning the Passover” (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
NUM 9 14 bz6x 0 in the land Alternate translation: “in the land of Israel”
|
||||
NUM 9 15 yg8g figs-activepassive 0 the tabernacle was set up If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the Levites set up the tabernacle” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 9 15 b1a2 0 the tent of the covenant decrees This is another name for the tabernacle. See how you translated the phrase “the tabernacle of the covenant decrees” in [Numbers 1:50](../01/50.md).
|
||||
|
|
@ -661,16 +659,16 @@ NUM 9 23 h49s figs-activepassive 0 Yahweh’s command given through Moses If yo
|
|||
NUM 10 intro vix6 0 # Numbers 10 General Notes<br><br>## Special concepts in this chapter<br><br>### Trumpets<br>In the ancient Near East, trumpets were used for many purposes. They were used to call people together. They were also used to lead people into battle.<br><br>### Israel starts to move<br><br>Each tribe had its place in line as did the tabernacle. Their movements through the desert were very deliberate and ordered. (See: [[rc://en/tw/dict/bible/kt/tabernacle]])
|
||||
NUM 10 2 a5wu figs-metonymy 0 Make two silver trumpets This means that Yahweh commanded Moses to have someone make the trumpet. He did not make them himself. Alternate translation: “Tell someone to make two silver trumpets” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 10 2 a3nl figs-metonymy 0 You must use the trumpets Moses will not blow the trumpets himself, but he will command the priests to blow them. (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 10 3 k8w4 0 in front of you Alternate translation: “while you are present.” This means that Moses was to be there with the priest when he blew the trumpets.
|
||||
NUM 10 3 k8w4 0 in front of you This means that Moses was to be there with the priest when he blew the trumpets. Alternate translation: “while you are present”
|
||||
NUM 10 4 c73m figs-parallelism 0 the leaders, the heads of the clans of Israel These two phrases refer to the same group of people. Here the second phrase is used to describe the first phrase. Alternate translation: “the leaders, who are the heads of the clans of Israel” (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
NUM 10 5 vt88 figs-you וּתְקַעְתֶּ֖ם תְּרוּעָ֑ה 1 And you shall blow a blast Here the word **you** is plural. Yahweh is speaking to Moses, but he his referring to the priests. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
NUM 10 5 a48l figs-metonymy וּתְקַעְתֶּ֖ם תְּרוּעָ֑ה 1 And you shall blow a blast The priests will blow the trumpets, Moses will not. Alternate translation: “And they shall blow a blast” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 10 6 m9ab figs-you וּתְקַעְתֶּ֤ם תְּרוּעָה֙ שֵׁנִ֔ית 1 And you shall blow a second blast Here the word **you** is plural. Yahweh is speaking to Moses, but he his referring to the priests. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
NUM 10 6 huyc figs-you וּתְקַעְתֶּ֤ם תְּרוּעָה֙ שֵׁנִ֔ית 1 And you shall blow a second blast The priests will blow the trumpets, Moses will not. Alternate translation: “And they shall blow a second blast” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 10 6 huyc figs-metonymy וּתְקַעְתֶּ֤ם תְּרוּעָה֙ שֵׁנִ֔ית 1 And you shall blow a second blast The priests will blow the trumpets, Moses will not. Alternate translation: “And they shall blow a second blast” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 10 6 hik8 translate-ordinal 0 the second time Alternate translation: “time number 2” or “again” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 10 6 bv3w 0 They must blow a loud signal for their journeys Alternate translation: “They” refers to the priests and the word “their” refers to the people of Israel.
|
||||
NUM 10 7 cga9 0 When the community gathers together Alternate translation: “To gather the community together”
|
||||
NUM 10 8 ias7 figs-you 0 be a regulation for you Alternate translation: “be a rule for you.” Here “you” is plural and refers to the people of Israel. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
NUM 10 8 ias7 figs-you 0 be a regulation for you Here “you” is plural and refers to the people of Israel. Alternate translation: “be a rule for you” (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
NUM 10 9 em5l figs-synecdoche 0 When you go to war … oppresses you Yahweh is speaking to Moses and uses the word “you,” but he is actually referring the people of Israel going to war. Alternate translation: “When the people of Israel to war … oppresses Israel” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
NUM 10 9 mze9 figs-metonymy 0 then you must sound an alarm with the trumpets Here Yahweh again speaks to Moses using the word “you” but actually wants Moses to have the priests blow the trumpets. Alternate translation: “then you must command the priests to sound an alarm with the trumpets” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 10 9 unu5 figs-idiom 0 call you to mind This phrase “call to mind” means to remember. Alternate translation: “remember you” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
|
|
@ -679,9 +677,9 @@ NUM 10 10 elw2 figs-metonymy 0 you must blow the trumpets Here Yahweh again spe
|
|||
NUM 10 10 cu9l translate-hebrewmonths 0 at the beginnings of the months There are 12 months on the Hebrew calendar. The beginning phase of the moon with its sliver of light marked the beginning of each month in the lunar calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
|
||||
NUM 10 10 d7nd figs-you 0 your burnt offerings … your fellowship offerings … you to me In these phrases the words “your” and “you” are plural and refer to the people of Israel. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
NUM 10 10 fs2w 0 over the sacrifices Alternate translation: “in honor of the sacrifices”
|
||||
NUM 10 10 ii25 figs-abstractnouns 0 will act as a reminder of you to me Alternate translation: “will act as a memorial for you of me.” The word “reminder” can be expressed with the verb “remind.” Alternate translation: “will always remind you of me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
NUM 10 10 ii25 figs-abstractnouns 0 will act as a reminder of you to me The word “reminder” can be expressed with the verb “remind.” Alternate translation: “will always remind you of me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
NUM 10 10 da3q 0 These will act The word “these” refers to the trumpets and the sacrifices.
|
||||
NUM 10 11 g9q8 translate-ordinal 0 In the second year Alternate translation: “In year 2.” This refers to the second year after Yahweh brought the Israelites out of Egypt. (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 10 11 g9q8 translate-ordinal 0 In the second year This refers to the second year after Yahweh brought the Israelites out of Egypt. Alternate translation: “In year 2” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 10 11 etr3 translate-ordinal בַּחֹ֥דֶשׁ הַשֵּׁנִ֖י בְּעֶשְׂרִ֣ים בַּחֹ֑דֶשׁ 1 in the second month, on 20 in the month The word **second** is the ordinal form of "two." Alternate translation: “on day 20 of month 2” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 10 11 obou translate-hebrewmonths בַּחֹ֥דֶשׁ הַשֵּׁנִ֖י בְּעֶשְׂרִ֣ים בַּחֹ֑דֶשׁ 1 in the second month, on 20 in the month This is the **second month** of the Hebrew calendar. Alternate translation: “on day 20 of month 2” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
|
||||
NUM 10 11 be2g figs-activepassive 0 the cloud was lifted If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the cloud rose up” or “Yahweh lifted the cloud” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -783,7 +781,8 @@ NUM 12 10 e5f3 figs-simile 0 was as white as snow Leprosy turned Miriam’s ski
|
|||
NUM 12 11 e1yt figs-metonymy 0 do not hold this sin against us To hold people’s sin against them is to say that they are guilty for their sin. Here it represents punishing them for their sin. (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 12 12 ml35 figs-simile אַל־ נָ֥א תְהִ֖י כַּמֵּ֑ת 1 Please do not let her be like the dead one Aaron compares the deadly leprosy of Miriam to a stillborn baby who has begun to decompose. (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
NUM 12 13 tf8r 0 Please heal her, God, please Here “please” is repeated for emphasis.
|
||||
NUM 12 14 f2gq figs-hypo 0 If her father had spit in her face This describes something that could have happened but did not. Spitting in someone’s face was a terrible insult. (See: [[rc://en/ta/man/translate/figs-hypo]]and [[rc://en/ta/man/translate/translate-symaction]])
|
||||
NUM 12 14 f2gq figs-hypo וְאָבִ֨יהָ֙ יָרֹ֤ק יָרַק֙ בְּפָנֶ֔יהָ 1 If her father had spit in her face This describes something that could have happened but did not. (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
NUM 12 14 iv3z translate-symaction וְאָבִ֨יהָ֙ יָרֹ֤ק יָרַק֙ בְּפָנֶ֔יהָ 1 If her father had spit in her face Spitting in someone’s face was a terrible insult. (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
NUM 12 15 dk19 figs-metaphor 0 Miriam was shut outside the camp Being sent out of the camp and not being allowed to go back in is spoken of as if there were a door that was closed behind her. Alternate translation: “Miriam was sent outside the camp” or “Miriam was kept outside the camp” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 12 15 ww7l figs-activepassive 0 Miriam was shut outside the camp If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Moses shut Miriam outside the camp” or “Moses sent Miriam outside the camp” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 12 16 w7ur 0 Hazeroth This is the name of a place in the desert. See how you translated it in [Numbers 11:35](../11/35.md).
|
||||
|
|
@ -831,7 +830,7 @@ NUM 14 3 r8f9 figs-rquestion 0 Why did Yahweh bring us to this land to die by t
|
|||
NUM 14 3 c2ap figs-metonymy 0 to die by the sword Here “the sword” represents either being killed by the sword or being killed in battle. Alternate translation: “to die when people attack us with swords” or “to die in battle” or (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 14 3 y89n figs-rquestion 0 Is it not better for us to return to Egypt? The people use this question to encourage people to agree with them that it would be better to return to Egypt. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “It would be better for us to return to Egypt than to try to conquer Canaan.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
NUM 14 4 t6qp 0 They said to each another This refers to the people of Israel.
|
||||
NUM 14 5 f4j7 translate-symaction 0 lay facedown Alternate translation: “lay down with their faces touching the ground.” Moses and Aaron did this to show that they were humbling themselves before God. They feared that God might punish the people for rebelling against him. Alternate translation: “lay facedown in humility to God” or “lay facedown to pray to God” (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
NUM 14 5 f4j7 translate-symaction 0 lay facedown Moses and Aaron did this to show that they were humbling themselves before God. They feared that God might punish the people for rebelling against him. Alternate translation: “lay facedown in humility to God” or “lay facedown to pray to God” (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
NUM 14 6 p2vs translate-names 0 Nun … Jephunneh These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 14 6 d9ig figs-activepassive 0 who were some of those sent If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “who were some of those whom Moses sent” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 14 6 s58b translate-symaction 0 tore their clothes Tearing one’s clothes was a gesture indicating the person is very troubled and is mourning. (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
|
|
@ -840,12 +839,12 @@ NUM 14 9 yk5g figs-metaphor כִּ֥י לַחְמֵ֖נוּ הֵ֑ם 1 for th
|
|||
NUM 14 9 en4q figs-activepassive 0 Their protection will be removed from them If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will remove their protection from them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 14 9 z1a2 figs-abstractnouns 0 Their protection If your language does not use an abstract noun for the idea behind the word **protection**, you could express the same idea with “protect.” Alternate translation: “Anyone that might protect them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
NUM 14 11 g9t8 figs-rquestion 0 How long must this people despise me? How long must they fail to trust me, despite all the signs … them? Yahweh uses these questions to show that he was angry and had lost patience with the people. They can be translated as statements. Alternate translation: “This people has despised me for too long. They have failed to trust me for too long, despite all the signs … them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
NUM 14 12 fg73 0 disinherit them Alternate translation: “reject them from being my people.” This may imply that he would destroy them, and some versions translate it that way.
|
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NUM 14 12 fg73 0 disinherit them This may imply that he would destroy them, and some versions translate it that way. Alternate translation: “reject them from being my people”
|
||||
NUM 14 12 i52q figs-you 0 make from your own clan Here “your” is singular and refers to Moses. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
NUM 14 14 ugy1 figs-metaphor 0 you are seen face to face This could mean: (1) Moses speaks of God showing himself to his people as if God had allowed them to actually see his face. Alternate translation: “they have seen you” or (2) Moses speaks of the intimate relationship between him and God as if Moses could see God’s face when God spoke to him. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you speak directly to me” (See: [[rc://en/ta/man/translate/figs-metaphor]]and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 14 14 ugy1 figs-metaphor 0 you are seen face to face This could mean: (1) Moses speaks of God showing himself to his people as if God had allowed them to actually see his face. Alternate translation: “they have seen you” or (2) Moses speaks of the intimate relationship between him and God as if Moses could see God’s face when God spoke to him. Alternate translation: “you speak directly to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 14 15 py5f figs-metaphor 0 as one man Killing them all at the same time is spoken of as killing them as one person. Alternate translation: “all at one time” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 14 18 rp6d figs-abstractnouns 0 abundant in covenant faithfulness If your language does not use an abstract noun for the idea behind the word **faithfulness**, you could express the same idea with “faithful” or “faithfully.” Alternate translation: “always faithful to his covenant” or “always faithfully loves his people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
NUM 14 18 gp2r figs-metaphor 0 He will by no means clear the guilty Alternate translation: “he will certainly not clear guilty people.” Clearing away people’s sin is a metaphor for refusing to punish them. God would not clear away the sin of guilty people. Alternate translation: “He will always punish the guilty” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 14 18 gp2r figs-metaphor 0 He will by no means clear the guilty Clearing away people’s sin is a metaphor for refusing to punish them. God would not clear away the sin of guilty people. Alternate translation: “He will always punish the guilty” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 14 18 z9da figs-metaphor 0 when he brings the punishment of the ancestors’ sin on their descendants Punishing people is spoken of as if punishment were an object that could be brought and put on people. Alternate translation: “when he punishes the guilty people’s descendants for the guilty people’s sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 14 21 ft8l figs-activepassive 0 all the earth will be filled with my glory If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “my glory will fill all the earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 14 22 nu5r 0 they have still tempted me Alternate translation: “they have continued to test me”
|
||||
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|
@ -876,32 +875,32 @@ NUM 14 44 dy4m 0 they presumed to go up into the hill country Alternate transl
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NUM 14 44 c73c 0 into the hill country Much of the land of Israel is elevated. When the Israelites crossed the Jordan River valley to attack the Canaanites, there were hills that they had to climb in order to go farther into the land of Canaan.
|
||||
NUM 15 intro s9dr 0 # Numbers 15 General Notes<br><br>## Special concepts in this chapter<br>### Purifying the people<br>As the people travel through the wilderness, Yahweh is purifying them. He is doing this so that they are able to enter into the Promised Land. (See: [[rc://en/tw/dict/bible/kt/purify]] and [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Prostitution<br><br>The imagery of prostitution is commonly used in Scripture to indicate that Yahweh alone is to be worshiped. The people are compared to the prostitute because a husband is to only have a sexual relationship with his wife. Both the prostitute and the worship of other gods are violations of this exclusive relationship. Many cultures will struggle with this imagery because of a desire to use euphemisms. (See: [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/ta/man/translate/figs-euphemism]])
|
||||
NUM 15 1 kit4 0 General Information: Numbers 15:1-32 tells what God told Moses to tell the people of Israel.
|
||||
NUM 15 3 w63b figs-metaphor 0 to produce a pleasing aroma for Yahweh from the herd or the flock Alternate translation: “to produce from the herd or flock a smell that pleases Yahweh.” The Lord’s pleasure with the aroma represents his pleasure with the person who burns the offering. Alternate translation: “to please Yahweh by burning a sacrifice from the herd or the flock” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 15 3 w63b figs-metaphor 0 to produce a pleasing aroma for Yahweh from the herd or the flock The Lord’s pleasure with the aroma represents his pleasure with the person who burns the offering. Alternate translation: “to please Yahweh by burning a sacrifice from the herd or the flock” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 15 4 x238 0 a burnt offering This refers to the offerings spoken of in [Numbers 15:3](../15/03.md).
|
||||
NUM 15 4 yb2v translate-bvolume 0 a tenth of an ephah An ephah is a unit of volume equal to about 22 liters. Alternate translation: “about 2 liters” or “two liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 15 4 tf7w translate-bvolume 0 one-fourth of a hin A hin is a unit of volume equal to about 3.7 liters. Alternate translation: “about 1 liter” or “one liter” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 15 6 c6bq translate-bvolume 0 two-tenths of an ephah An ephah is a unit of volume equal to about 22 liters. Alternate translation: “4 liters” or “four and a half liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 15 6 n7vu translate-bvolume 0 a third of a hin A hin is a unit of volume equal to about 3.7 liters. Alternate translation: “one liter” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 15 7 pp6e figs-metaphor 0 It will produce a sweet aroma for Yahweh Alternate translation: “It will produce a smell that pleases Yahweh.” The Lord’s pleasure with the aroma represents his pleasure with the person who burns the offering. Alternate translation: “You will please Yahweh by offering it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 15 7 pp6e figs-metaphor 0 It will produce a sweet aroma for Yahweh The Lord’s pleasure with the aroma represents his pleasure with the person who burns the offering. Alternate translation: “You will please Yahweh by offering it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 15 9 tu6y translate-bvolume 0 three-tenths of an ephah You may convert this to a modern measure. Alternate translation: “six and one half liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 15 9 r51w translate-bvolume 0 half a hin You may convert this to a modern measure Alternate translation: “two liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 15 10 l51m figs-activepassive 0 made by fire If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that you burn on the altar” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 15 10 h4r6 figs-metaphor 0 to produce a sweet aroma for Yahweh Alternate translation: “to produce a smell that pleases Yahweh.” The Lord being pleased with the sincere worshiper who offers the sacrifice is spoken of as if God were pleased with the aroma of the sacrifice. Alternate translation: “to please Yahweh by offering it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 15 10 h4r6 figs-metaphor 0 to produce a sweet aroma for Yahweh The Lord being pleased with the sincere worshiper who offers the sacrifice is spoken of as if God were pleased with the aroma of the sacrifice. Alternate translation: “to please Yahweh by offering it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 15 11 f88g figs-activepassive 0 It must be done If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must do it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 15 12 a9x6 figs-activepassive 0 must be done as described If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must do as I have described” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 15 13 p4pt figs-activepassive 0 made by fire If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that they burn on the altar” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 15 13 ziu6 figs-metaphor 0 to produce an aroma that is pleasing to Yahweh Alternate translation: “to produce a smell that pleases Yahweh.” Yahweh being pleased with the sincere worshiper who offers the sacrifice is spoken of as if Yahweh were pleased with the aroma of the sacrifice. Alternate translation: “to please Yahweh by offering it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 15 13 ziu6 figs-metaphor 0 to produce an aroma that is pleasing to Yahweh Yahweh being pleased with the sincere worshiper who offers the sacrifice is spoken of as if Yahweh were pleased with the aroma of the sacrifice. Alternate translation: “to please Yahweh by offering it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 15 14 l1di figs-activepassive 0 he must make an offering made by fire If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he must burn an offering on the altar” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 15 14 b1ia figs-metaphor 0 to produce a sweet aroma for Yahweh Alternate translation: “to produce a smell that pleases Yahweh.” The Lord being pleased with the sincere worshiper who offers the sacrifice is spoken of as if God were pleased with the aroma of the sacrifice. Alternate translation: “to please Yahweh by offering it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 15 14 b1ia figs-metaphor 0 to produce a sweet aroma for Yahweh The Lord being pleased with the sincere worshiper who offers the sacrifice is spoken of as if God were pleased with the aroma of the sacrifice. Alternate translation: “to please Yahweh by offering it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 15 15 wi5k 0 As you are, so also must be the traveler This could mean: (1) “You and the traveler staying with you are alike before Yahweh” or (2) “The same law applies to both you and the traveler”
|
||||
NUM 15 15 l678 figs-explicit 0 He must act as you act before Yahweh Alternate translation: “He must act as you act in Yahweh’s presence.” Because it says that they must act as the Israelites in Yahweh’s presence, it is implied that they must obey all of Yahweh’s commands. Alternate translation: “he must act as you act and obey all of Yahweh’s commands” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 15 15 l678 figs-explicit 0 He must act as you act before Yahweh Because it says that they must act as the Israelites in Yahweh’s presence, it is implied that they must obey all of Yahweh’s commands. Alternate translation: “he must act as you act and obey all of Yahweh’s commands” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 15 19 w5ic figs-activepassive 0 the food produced in the land If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the food that the land produces” or “the food that you produce in the land” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 15 20 yt5q figs-metonymy 0 the first of your dough This could mean: (1) the first grain that they would gather during the harvest or (2) the dough that they would make from the first of their grain. (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 15 20 i3c9 0 a loaf Calling it a loaf implies that they would cooked the dough first.
|
||||
NUM 15 20 huf4 figs-idiom 0 to raise it up as a raised offering This idiom “raise it up” refers to offering it as a gift. Alternate translation: “to offer it as a gift” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 15 20 hum8 0 a raised offering from the threshing floor The offering is spoken of as being from the threshing floor because this is where they would separate the grain from the other parts of the plant.
|
||||
NUM 15 22 pp7r 0 General Information: The word “you” here refers to Israelite people.
|
||||
NUM 15 24 mua7 figs-metaphor 0 to produce a sweet aroma for Yahweh Alternate translation: “to produce a smell that pleases Yahweh.” The Lord being pleased with the sincere worshipers who offer the sacrifice is spoken of as if God were pleased with the aroma of the sacrifice. Alternate translation: “to please Yahweh by burning it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 15 24 mua7 figs-metaphor 0 to produce a sweet aroma for Yahweh The Lord being pleased with the sincere worshipers who offer the sacrifice is spoken of as if God were pleased with the aroma of the sacrifice. Alternate translation: “to please Yahweh by burning it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 15 24 l26t figs-activepassive 0 must be made a grain offering and drink offering If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must make a grain offering and drink offering” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 15 24 w7mx figs-activepassive 0 as commanded by the decree If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “as the decree commands” or “as I commanded when I made the decree” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 15 25 xii5 figs-activepassive 0 They will be forgiven If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will forgive them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
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@ -963,7 +962,7 @@ NUM 16 28 wbf7 0 By this you will know Here “this” refers to what Moses wi
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|||
NUM 16 30 ntr5 figs-simile 0 the earth opens its mouth and swallows them Moses speaks as if the earth were alive and the opening in the ground into which these people would fall were a large mouth that would eat them. Alternate translation: “and they fall into it and are buried underneath the ground” (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
NUM 16 32 f596 figs-metaphor 0 The earth opened its mouth and swallowed them Moses speaks of the earth as if it were alive, and the hole that the people fell into as if it were the earth’s mouth. Alternate translation: “The earth opened up like a large mouth, and they fell into it and were buried in it” or “There was a giant hole in the ground, and they fell into it and were buried in it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 16 33 ruw6 0 went down alive into Sheol A similar phrase occurs in [Numbers 16:30](../16/30.md). See how you translated it there.
|
||||
NUM 16 34 ti29 0 They exclaimed Alternate translation: “They” refers to “All Israel.”
|
||||
NUM 16 34 ti29 0 They exclaimed “They” refers to “All Israel.”
|
||||
NUM 16 34 ap66 figs-metaphor 0 The earth may swallow us up also The people speak of the earth as if it were alive. Alternate translation: “The earth might open up and we too will fall into it” or “If the earth opens up again, we too will fall into it and be buried” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 16 35 hv92 figs-metaphor 0 fire flashed out from Yahweh and devoured the 250 men Being destroyed by fire is spoken of as if they were eaten by the fire. Alternate translation: “fire flashed out from Yahweh and destroyed the 250 men” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 16 35 m6g1 translate-numbers 0 250 men Alternate translation: “two hundred and fifty men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
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@ -974,7 +973,7 @@ NUM 16 38 li47 0 they are set apart … They will be a sign Here “they” an
|
|||
NUM 16 39 as46 figs-activepassive 0 that had been used by the men who were burned up If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the men whom the fire had burned up had used” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 16 42 wnr1 0 Then it happened This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here.
|
||||
NUM 16 42 bu59 0 had assembled against Moses and Aaron Alternate translation: “had assembled to complain against Moses and Aaron”
|
||||
NUM 16 42 fm5n 0 behold, the cloud Alternate translation: “suddenly, the cloud.” Here “behold” shows that the people were surprised by what they saw.
|
||||
NUM 16 42 fm5n 0 behold, the cloud Here “behold” shows that the people were surprised by what they saw. Alternate translation: “suddenly, the cloud”
|
||||
NUM 16 45 f8q6 figs-metaphor 0 so that I may consume them God speaks of destroying them as if he would eat them. Alternate translation: “so that I may destroy them” or “and I will destroy them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 16 45 y1ae translate-symaction 0 lay down with their faces to the ground This indicates that Moses and Aaron are humbling themselves before God. (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
NUM 16 46 pv5i figs-metonymy 0 anger is coming from Yahweh Anger coming from God represents God showing his anger. Alternate translation: “Yahweh is showing us his anger” or “Yahweh is very angry and is acting according to his anger” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
|
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@ -1033,7 +1032,7 @@ NUM 18 18 maz6 figs-activepassive 0 the raised breast and the right thigh If yo
|
|||
NUM 18 19 a4zb 0 I have given to you God speaks as if he had already done this because it is a decision that he had already made. Alternate translation: “I give to you”
|
||||
NUM 18 19 he1c 0 as a continual share A share is a portion of something that someone receives. Alternate translation: “as the portion that you will continually receive”
|
||||
NUM 18 19 a21e figs-parallelism 0 an everlasting covenant of salt … a binding covenant forever The two phrases refer to the same thing. Together they emphasize that the covenant will endure forever. Alternate translation: “an agreement forever” (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
NUM 18 19 y9je translate-symaction 0 an everlasting covenant of salt Alternate translation: “a covenant made with salt.” Salt represented permanence and was used in offerings and covenant meals. Alternate translation: “a permanent covenant” or “an everlasting covenant” (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
NUM 18 19 y9je translate-symaction 0 an everlasting covenant of salt Salt represented permanence and was used in offerings and covenant meals. Alternate translation: “a permanent covenant” or “an everlasting covenant” (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
NUM 18 20 hmh1 figs-metaphor 0 You will have no inheritance in the people’s land God speaks of the land that the other people will possess as if they will inherit it. Alternate translation: “You will not possess any of the people’s land” or “You will not receive any of the land that the Israelites will possess” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 18 20 l9jb figs-metaphor 0 I am your share and inheritance God speaks of the great honor that Aaron and his descendants will have by serving him as priests as if God were something that they will inherit. Alternate translation: “Instead, I am what you will have” or “Instead, I will allow you to serve me and I will provide for you through that service” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 18 21 b9ib 0 look, I have given The word “look” here adds emphasis to what follows. Alternate translation: “indeed, I have given”
|
||||
|
|
@ -1077,7 +1076,7 @@ NUM 19 17 j1j4 figs-metaphor 0 General Information: The ideas of “clean” an
|
|||
NUM 19 20 d5l6 figs-metaphor 0 General Information: The ideas of “clean” and “purify” represent being acceptable to God and making something acceptable to God. The ideas of “unclean,” “defile,” and “impurity,” represent not being acceptable to God, making something unacceptable to God, and the state of being unacceptable to God. (See: [[rc://en/ta/man/translate/figs-metaphor]]))
|
||||
NUM 19 20 mz5q figs-metaphor וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא 1 that person shall be cut off Here the phrase **be cut off** means to be disowned and sent away. See how you translated this in [Numbers 9:13](../09/13.md). Alternate translation: “that person must be sent away” or “you must send that person away” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 19 20 u7dz figs-activepassive 0 The water for impurity has not been sprinkled on him If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “No one has sprinkled the water for impurity on him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 19 21 bs1a 0 the water for impurity Alternate translation: “the water that is sprinkled on impure things to make them pure” or “the water for making things pure.” See how you translated this in [Numbers 19:13](../19/13.md)
|
||||
NUM 19 21 bs1a 0 the water for impurity See how you translated this in [Numbers 19:13](../19/13.md). Alternate translation: “the water that is sprinkled on impure things to make them pure” or “the water for making things pure”
|
||||
NUM 20 intro uzx8 0 # Numbers 20 General Notes<br><br>## Special concepts in this chapter<br><br>### Moses’ sin<br><br>God told Moses to command water to come out of a rock for the people who were complaining that they had no water. Moses became angry with the people and hit the rock twice. God told him that he and Aaron would not be allowed to go into Canaan because he disobeyed by hitting the rock instead of just speaking to it. (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Important figures of speech in this chapter<br>### “It would have been better if we had died when our fellow Israelites died in front of Yahweh”<br>It is possible that this statement should be taken as hyperbole, but it does not have to be taken this way. The translator should probably avoid treating this as hyperbole. (See: [[rc://en/ta/man/translate/figs-hyperbole]])<br><br>## Other possible translation difficulties in this chapter<br>### Wilderness of Sin<br>Sin is the name of a place in this chapter. It is not a place that is known for its sin. The name is not related to the meaning of the word “sin.” (See: [[rc://en/tw/dict/bible/kt/sin]])
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NUM 20 1 wu8m translate-transliterate 0 the wilderness of Zin The word “Zin” here is the Hebrew name of the wilderness. (See: [[rc://en/ta/man/translate/translate-transliterate]])
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NUM 20 1 ht9k translate-hebrewmonths 0 the first month This is the first month of the Hebrew calendar. It marks when God rescued the Israelites from the Egyptians. The first month is during the last part of March and the first part of April on the Western calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
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@ -1147,13 +1146,13 @@ NUM 21 20 exou figs-personification וְנִשְׁקָ֖פָה עַל־ פּ
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NUM 21 21 mqq6 figs-metonymy 0 Then Israel Here “Israel” refers to the people of Israel, and especially to their leaders. Alternate translation: “Then the Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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NUM 21 22 en73 0 We will not turn into any field or vineyard Alternate translation: “We will not go into any of your fields or vineyards”
|
||||
NUM 21 22 rgg6 0 the king’s highway This is the main road that connects Damascus in the north to the Gulf of Aqabah in the south. See how you translated this in [Numbers 20:17](../20/17.md).
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NUM 21 23 k1p3 0 to pass through their border Alternate translation: “to cross over their border.” Here “their” refers to the Amorites.
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||||
NUM 21 23 k1p3 0 to pass through their border Here “their” refers to the Amorites. Alternate translation: “to cross over their border”
|
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NUM 21 23 hx3p translate-names 0 Jahaz This is the name of a place. (See: [[rc://en/ta/man/translate/translate-names]])
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NUM 21 23 g1x8 figs-synecdoche 0 he fought against Israel Here “he” refers to King Sihon who represents himself and his army. Alternate translation: “they fought against the Israelites” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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NUM 21 24 e3nm figs-metonymy 0 Israel attacked Here “Israel” refers to the people of Israel. Alternate translation: “The Israelites attacked” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 21 24 c7k2 figs-metonymy 0 with the edge of the sword Alternate translation: “with the sharp part of the sword.” The “edge of the sword” is associated with death and complete destruction. Alternate translation: “and completely defeated them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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NUM 21 24 ph3k 0 took their land Alternate translation: “conquered the land of the Amorites.” Here the word “their” refers to the Amorites.
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NUM 21 24 n2gs 0 was fortified Alternate translation: “was strongly defended.” The Israelites did not attack the Ammonites.
|
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NUM 21 24 c7k2 figs-metonymy 0 with the edge of the sword The “edge of the sword” is associated with death and complete destruction. Alternate translation: “and completely defeated them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
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NUM 21 24 ph3k 0 took their land Here the word “their” refers to the Amorites. Alternate translation: “conquered the land of the Amorites”
|
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NUM 21 24 n2gs 0 was fortified The Israelites did not attack the Ammonites. Alternate translation: “was strongly defended”
|
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NUM 21 25 c7tz 0 Heshbon and all of its villages Here “its” is possessive to show that a relationship existed between the city of Heshbon and these nearby villages. Alternate translation: “Heshbon and the nearby villages that it controlled”
|
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NUM 21 26 v9rj 0 Sihon had taken all his land Here “his” refers to the king of Moab.
|
||||
NUM 21 27 bf5s figs-parallelism 0 Heshbon … city of Sihon These are two names that refer to the same city. (See: [[rc://en/ta/man/translate/figs-parallelism]])
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@ -1189,7 +1188,7 @@ NUM 22 5 gr45 0 He sent messengers Alternate translation: “Balak sent messen
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NUM 22 5 wr6v translate-names 0 Beor This is the name of Balaam’s father. (See: [[rc://en/ta/man/translate/translate-names]])
|
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NUM 22 5 z33v translate-names 0 Pethor This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
|
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NUM 22 5 s4sb 0 of his nation and his people Alternate translation: “of Balaam’s nation and people”
|
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NUM 22 5 fr82 0 He called him Alternate translation: “Balak called Balaam.” Balak did not speak to Balaam directly, but did so through the messengers he sent.
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NUM 22 5 fr82 0 He called him Balak did not speak to Balaam directly, but did so through the messengers he sent. Alternate translation: “Balak called Balaam”
|
||||
NUM 22 5 vlg5 figs-hyperbole 0 They cover the face of the earth This is an exaggeration to emphasize how many of them there were. Alternate translation: “They are extremely numerous” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
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NUM 22 5 h1t4 figs-idiom 0 the face of the earth This refers to the surface of the earth. (See: [[rc://en/ta/man/translate/figs-idiom]])
|
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NUM 22 6 fdd6 0 drive them Alternate translation: “chase them”
|
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@ -1213,7 +1212,7 @@ NUM 22 18 q97p 0 Balak This is the name of a man. See how you translated this
|
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NUM 22 18 x1c1 figs-hypo 0 Even if Balak would give me his palace full of silver and gold Balaam is describing something that would never happen. He is emphasizing that there is nothing that could make him disobey Yahweh. (See: [[rc://en/ta/man/translate/figs-hypo]])
|
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NUM 22 18 j6cl 0 I cannot go beyond the word of Yahweh … and do less or more than what he tells me This means Balaam cannot disobey Yahweh in any way.
|
||||
NUM 22 21 z7il 0 saddled his donkey A saddle is a seat put on the back of an animal in order to ride it.
|
||||
NUM 22 22 sb7d figs-idiom 0 God’s anger was kindled The increase in God’s anger is spoken of as if it was a fire starting to burn. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God became very angry” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 22 22 sb7d figs-idiom וַיִּֽחַר־ אַ֣ף אֱלֹהִים֮ 1 And the nose of God burned This is an idiom that speaks of the increase in God’s anger as if his **nose** was starting to burn. Alternate translation: “And God became very angry” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NUM 22 22 n3m5 0 as someone hostile to Balaam Alternate translation: “as an enemy to Balaam” or “in order to stop Balaam”
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||||
NUM 22 23 gu3v figs-explicit 0 with his drawn sword A sword is drawn from its sheath in order to be ready to use. Alternate translation: “with his sword ready to attack” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
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NUM 22 23 ben2 0 The donkey turned off the road and went into a field The donkey did this to avoid the angel of Yahweh.
|
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@ -1221,7 +1220,7 @@ NUM 22 23 r3sy 0 to turn her back Sometimes animals are referred to as “her
|
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NUM 22 25 wf2x 0 She went against the wall This was an attempt to escape from the angel of Yahweh in the road.
|
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NUM 22 25 uhb9 0 She went Sometimes animals are referred to as “her” or “she.” Alternate translation: “It went”
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NUM 22 25 w91q 0 pinned Balaam’s foot against it Alternate translation: “pushed Balaam’s foot against it” or “hurt Balaam’s foot against it”
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NUM 22 27 jh49 figs-idiom 0 Balaam’s anger was kindled The increase in Balaam’s anger is spoken of as if it was a fire starting to burn. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. See how you translated a similar phrase in [Numbers 22:22](../22/22.md). Alternate translation: “Balaam became very angry” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 22 27 jh49 figs-idiom וַיִּֽחַר־ אַ֣ף בִּלְעָ֔ם 1 And the nose of Balaam burned This is an idiom that speaks of the increase in Balaam’s anger as if his **nose** was starting to burn. See how you translated a similar phrase in [Numbers 22:22](../22/22.md). Alternate translation: “And Balaam became very angry” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 22 28 imi3 figs-metonymy 0 Then Yahweh opened the donkey’s mouth so she could talk Opening the mouth is associated with the ability to speak. Alternate translation: “Then Yahweh gave the donkey the ability to speak like a human would speak” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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NUM 22 28 b84t 0 She said to Balaam Alternate translation: “The donkey said to Balaam”
|
||||
NUM 22 30 hb6v figs-rquestion 0 Am not I your donkey on which you have ridden all your life long to this present day? This rhetorical question was used to convict Balaam that his judgment of the donkey was unfair. This can be translated as a statement. Alternate translation: “I am your donkey on which you have ridden all your life, right up to the present moment.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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@ -1233,7 +1232,7 @@ NUM 22 32 mb9v figs-rquestion 0 Why have you struck your donkey these three tim
|
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NUM 22 32 bfy4 0 as someone hostile to you Alternate translation: “as an enemy to you” or “to oppose you”
|
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NUM 22 33 nqy4 figs-hypo 0 If she had not turned … killed you and spared her life This hypothetical statement indicated what could have happened, but it did not because the donkey’s actions saved Balaam. (See: [[rc://en/ta/man/translate/figs-hypo]])
|
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NUM 22 34 hxf8 0 So now, if it is displeasing to you Alternate translation: “So if you do not want me to continue going”
|
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NUM 22 35 dyl3 0 with the leaders of Balak Alternate translation: “with the leaders whom Balak had sent.” See how you translated “Balak” in [Numbers 22:2](../22/02.md).
|
||||
NUM 22 35 dyl3 0 with the leaders of Balak See how you translated “Balak” in [Numbers 22:2](../22/02.md). Alternate translation: “with the leaders whom Balak had sent”
|
||||
NUM 22 36 c4ji 0 Arnon This is the name of a river. See how you translated it in [Numbers 21:13](../21/13.md).
|
||||
NUM 22 37 kjv9 figs-rquestion 0 Did I not send men to you to summon you? This rhetorical question is used to rebuke Balaam for delaying to come. This can be translated as a statement. Alternate translation: “Surely I sent men to summon you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
NUM 22 37 f7wv figs-rquestion 0 Why did you not come to me? This rhetorical question is used to rebuke Balaam for delaying to come. This can be translated as a statement. Alternate translation: “You should have come to me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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||||
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@ -1256,7 +1255,8 @@ NUM 23 9 hq42 figs-parallelism 0 from the top of the rocks I see him … from t
|
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NUM 23 9 a551 figs-metonymy 0 I see him … I look at him Here “him” is a metonym that refers to the people of Israel. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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||||
NUM 23 9 mm7u 0 there is a people Alternate translation: “there is a group of people”
|
||||
NUM 23 9 ni8f figs-litotes 0 do not consider themselves as just an ordinary nation This negative statement is used to stress that the opposite is true. Alternate translation: “they consider themselves to be a special nation” (See: [[rc://en/ta/man/translate/figs-litotes]])
|
||||
NUM 23 10 hr4v figs-rquestion 0 Who can count the dust of Jacob or number even only one-fourth of Israel? Here “dust of Jacob” is a metaphor that speaks of the number of Israelites as if they were as numerous as the specks of dust. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “There are too many Israelites to count. No one could count even a fourth of them because there are so many.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 23 10 hr4v figs-metaphor מִ֤י מָנָה֙ עֲפַ֣ר יַעֲקֹ֔ב וּמִסְפָּ֖ר אֶת־ רֹ֣בַע יִשְׂרָאֵ֑ל 1 Who can count the dust of Jacob\nor number the fourth part of Israel? Here **dust of Jacob** is a metaphor that speaks of the number of Israelites as if they were as numerous as the specks of dust. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NUM 23 10 x7sy figs-rquestion מִ֤י מָנָה֙ עֲפַ֣ר יַעֲקֹ֔ב וּמִסְפָּ֖ר אֶת־ רֹ֣בַע יִשְׂרָאֵ֑ל 1 Who can count the dust of Jacob\nor number the fourth part of Israel? If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “There are too many Israelites to count. No one could count even a fourth of them because there are so many.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
NUM 23 10 uxp9 figs-explicit 0 the death of a righteous person It is understood that this will be a peaceful death. This can be stated. Alternate translation: “the peaceful death of a righteous person” (See: [[rc://en/ta/man/translate/figs-explicit]])
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||||
NUM 23 10 am5i figs-metonymy 0 a righteous person … like his These are metonymies that refer to the people of Israel as a single person. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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NUM 23 11 x2xr 0 Balak This is the king of Moab. See how you translated this in [Numbers 22:2](../22/02.md).
|
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@ -1271,12 +1271,14 @@ NUM 23 16 fc1n figs-metaphor 0 put a message in his mouth The message is spoken
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NUM 23 16 yn5x 0 He said Alternate translation: “Then Yahweh said”
|
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NUM 23 18 kka5 figs-parallelism 0 Balak, and hear … Listen to me, you son of Zippor These two phrases mean the same thing and are repeated to emphasize how important it was for Balak to pay attention. (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
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NUM 23 18 d6y8 0 Balak … son of Zippor See how you translated these names in [Numbers 22:2](../22/02.md).
|
||||
NUM 23 19 q4wm figs-parallelism 0 Has he promised anything without doing it? Has he said he would do something without carrying it out? Both of these questions mean the same thing and emphasize that God does what he says he will. These rhetorical questions can be translated as statements. Alternate translation: “He has never promised a thing without fulfilling what he promised. He has always done exactly what he said he would do.” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-rquestion]])
|
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NUM 23 19 q4wm figs-parallelism הַה֤וּא אָמַר֙ וְלֹ֣א יַעֲשֶׂ֔ה וְדִבֶּ֖ר וְלֹ֥א יְקִימֶֽנָּה 1 Has he said and not done,\nOr spoken and not made it arise? Both of these clauses mean the same thing and emphasize that God does what he says he will. (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
NUM 23 19 cqsi figs-rquestion הַה֤וּא אָמַר֙ וְלֹ֣א יַעֲשֶׂ֔ה וְדִבֶּ֖ר וְלֹ֥א יְקִימֶֽנָּה 1 Has he said and not done,\nOr spoken and not made it arise? These rhetorical questions can be translated as statements. Alternate translation: “He has never promised a thing without fulfilling what he promised. He has always done exactly what he said he would do.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
NUM 23 20 tga7 figs-activepassive 0 I have been commanded to bless If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has commanded me to bless the Israelites” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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NUM 23 21 w1xp figs-parallelism 0 hardship in Jacob … trouble in Israel These two phrases mean the same thing. This could mean: (1) God has given Israel only good things or (2) there is no sin in Israel that would cause him to judge them. (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
NUM 23 21 i4xz 0 shouts for their king are among them Alternate translation: “they shout with joy because Yahweh is their king”
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||||
NUM 23 22 bnk6 figs-simile 0 with strength like that of a wild ox This simile says that Yahweh’s great strength is equal to an ox. (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
NUM 23 23 q3q1 figs-parallelism 0 There is no sorcery that works against Jacob … no fortune-telling harms Israel These two lines mean the same thing, that no curse that anyone puts on the nation of Israel will be effective. Here “Jacob” is a metonym that refers to Israel. (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metonymy]])
|
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NUM 23 23 q3q1 figs-parallelism כִּ֤י לֹא־ נַ֨חַשׁ֙ בְּיַעֲקֹ֔ב וְלֹא־ קֶ֖סֶם בְּיִשְׂרָאֵ֑ל 1 For there is no omen against Jacob,\nand no divination against Israel These two lines mean the same thing, that no curse that anyone puts on the nation of **Israel** will be effective. (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
NUM 23 23 rriu figs-metonymy כִּ֤י לֹא־ נַ֨חַשׁ֙ בְּיַעֲקֹ֔ב וְלֹא־ קֶ֖סֶם בְּיִשְׂרָאֵ֑ל 1 For there is no omen against Jacob,\nand no divination against Israel Here **Jacob** is a metonym that refers to **Israel**. (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 23 23 xhg8 figs-activepassive 0 it must be said If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “people must say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 23 23 yvh5 0 Look what God has done! It is implied that what God did for them was good. Alternate translation: “Look at the good things God has done for them!”
|
||||
NUM 23 24 jm1j figs-metaphor 0 the people rise like a lioness … he has killed This verse is a long metaphor that speaks of Israel defeating her enemies as if Israel was a lion devouring its prey. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
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@ -1296,12 +1298,14 @@ NUM 24 4 ej3r figs-idiom 0 with his eyes open Here “eyes open” is an idiom
|
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NUM 24 5 ba5v figs-parallelism 0 How beautiful are your tents, Jacob, the place where you live, Israel! Both of these statements mean the same thing. They emphasize the Israelite camp was beautiful to Balaam. (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
NUM 24 6 qar4 figs-simile 0 Like valleys they spread out Balaam speaks of the Israelies as if they were numerous enough to cover entire valleys. (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
NUM 24 6 j8eg figs-simile 0 like gardens by the riverside Balaam speaks of the Israelies as if they were well-watered gardens that produce an abundant harvest. (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
NUM 24 6 l53y translate-unknown 0 aloes planted by Yahweh Aloes are plants with a pleasant smell that grow well even in dry conditions. Balaam speaks of the Israelies as if they would thrive and be pleasant like aloe plants. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “aloes which Yahweh has planted” (See: [[rc://en/ta/man/translate/translate-unknown]] and [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 24 6 l53y translate-unknown כַּאֲהָלִים֙ נָטַ֣ע יְהוָ֔ה 1 like aloes Yahweh has planted Aloes are plants with a pleasant smell that grow well even in dry conditions. (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
NUM 24 6 v5qb figs-simile כַּאֲהָלִים֙ נָטַ֣ע יְהוָ֔ה 1 like aloes Yahweh has planted Balaam speaks of the Israelites as if they would thrive and be pleasant like aloe plants. (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
NUM 24 6 aw4k figs-simile 0 like cedars beside the waters Cedar trees were the largest trees in Israel. Balaam speaks of the Israelies as if they grew as large as well-watered cedar trees. (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
NUM 24 7 fl12 figs-metonymy 0 Water flows … well-watered Abundant water is associated with God’s blessing on the crops of the land. Alternate translation: “God will bless Israel with plenty of water for their crops” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 24 7 a4i7 figs-metonymy 0 their seed is well-watered Well-watered seed refers to God’s blessing on his people so that they will have abundant crops. Alternate translation: “they will have plenty of water for their seed to grow healthy crops” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 24 7 zlh1 figs-parallelism 0 Their king is to be higher … their kingdom will be honored These two phrases have similar meaning, emphasizing how much God will bless them compared to other nations. (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
NUM 24 7 ftd7 translate-names 0 Their king is to be higher than Agag Here “higher” refers to greater honor and power. This means the future king of Israel will have more honor and will be more powerful than Agag. Agag was king of the Amalekites. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 24 7 h0mq figs-metonymy וְיָרֹ֤ם מֵֽאֲגַג֙ מַלְכּ֔וֹ 1 And his king will be higher than Agag Here **higher** refers to having greater honor and power. This means the future king of Israel will have more honor and will be more powerful than **Agag**. (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 24 7 ftd7 translate-names וְיָרֹ֤ם מֵֽאֲגַג֙ מַלְכּ֔וֹ 1 And his king will be higher than Agag **Agag** was king of the Amalekites. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 24 7 b156 figs-activepassive 0 their kingdom will be honored If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “other people will give honor to their kingdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 24 8 x28i 0 God brings him Alternate translation: “God brings the Israelites”
|
||||
NUM 24 8 n9ze figs-simile 0 with strength like a wild ox This simile emphasizes that the Israelites have great strength. (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
|
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@ -1310,7 +1314,7 @@ NUM 24 9 rx4y 0 General Information: Balaam finishes the prophecy under the co
|
|||
NUM 24 9 kq6q figs-simile 0 He crouches down like a lion, like a lioness In this simile, Balaam compares the Israelites to both male and female lions. This means they are dangerous and always ready to attack. (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
NUM 24 9 l12k figs-rquestion 0 Who dares disturb him? Balaam uses a question to warn all the people to not provoke the Israelites. This can be translated as a statement. Alternate translation: “No one dares to disturb him!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
NUM 24 9 iv8q figs-activepassive 0 May everyone who blesses him be blessed; may everyone who curses him be cursed If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “May God bless those who bless the Israelites; may he curse those who curse the Israelites” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 24 10 m1vp figs-idiom 0 Balak’s anger was kindled The increase in Balak’s anger is spoken of as if it was a fire starting to burn. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Balak became very angry” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 24 10 m1vp figs-idiom וַיִּֽחַר־ אַ֤ף בָּלָק֙ 1 And the nose of Balak burned This is an idiom that speaks of the increase in Balak’s anger as if his nose was starting to burn. Alternate translation: “And Balak became very angry” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 24 10 rgi1 translate-symaction 0 struck his hands together in anger This was a sign of great frustration and anger. (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
NUM 24 13 gi9a figs-hypo 0 Even if Balak gave me his palace full of silver and gold Balaam is describing something that would never happen. This statement emphasizes that there is nothing that would make Balaam disobey God. (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
NUM 24 13 a4su figs-rquestion 0 Did I not say this to them? Balaam uses a question to remind Balak about what he said earlier. If your readers would misunderstand this question, you can express it as a statement. “Alternate translation: I said this to them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
|
|
@ -1328,7 +1332,8 @@ NUM 24 17 evy3 0 shatter Moab’s leaders This could mean: (1) he will break t
|
|||
NUM 24 17 r3pg 0 all the descendants of Seth This also refers to the Moabites, who were descendants of Seth.
|
||||
NUM 24 18 l7jt 0 General Information: Balaam finishes the first of his four prophecies.
|
||||
NUM 24 18 nu8t figs-activepassive 0 Edom will become a possession of Israel If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The Israelites will occupy Edom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 24 18 w7ft figs-activepassive 0 Seir will also become their possession Here “Seir” refers to the people who lived near Mount Seir. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Israel will also conquer the people of Seir” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 24 18 w7ft figs-metonymy וְהָיָ֧ה יְרֵשָׁ֛ה שֵׂעִ֖יר 1 and Seir will become a possession Here **Seir** refers to the people who lived near Mount Seir.Alternate translation: “and the people of Seir will become a possession” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 24 18 ysaa figs-activepassive וְהָיָ֧ה יְרֵשָׁ֛ה שֵׂעִ֖יר 1 and Seir will become a possession If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Israel will also conquer the people of Seir” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 24 19 u3rj figs-metonymy 0 Out of Jacob a king will come Jacob was the ancestor of the Israelites. “Jacob” is a metonym that refers to the whole people group. (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 24 19 d85v figs-explicit 0 of their city This refers to the city of Ar where Balak met Balaam. (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 24 20 j37m figs-123person 0 his final end A singular pronoun is used because the Amalekites are spoken of as a single person. (See: [[rc://en/ta/man/translate/figs-123person]])
|
||||
|
|
@ -1344,7 +1349,7 @@ NUM 25 intro vs5m 0 # Numbers 25 General Notes<br><br>## Structure and format
|
|||
NUM 25 1 bx2y translate-names 0 Shittim This is the name of a place in Moab. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 25 2 zud9 translate-symaction 0 bowed down This was an act of worship. (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
NUM 25 3 bum9 0 Peor Peor was the name of a mountain. See how you translated this in [Numbers 23:28](../23/28.md).
|
||||
NUM 25 3 idj8 figs-idiom 0 Yahweh’s anger was kindled The increase in Yahweh’s anger is spoken of as if it was a fire starting to burn. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. See how you translated a similar phrase in [Numbers 21:20](../21/20.md). Alternate translation: “Yahweh became very angry” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 25 3 idj8 figs-idiom וַיִּֽחַר־ אַ֥ף יְהוָ֖ה 1 And the nose of Yahweh burned This is an idiom that speaks of the increase in Yahweh’s anger as if his nose was starting to burn. See how you translated a similar phrase in [Numbers 21:20](../21/20.md). Alternate translation: “And Yahweh became very angry” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 25 4 ea9b figs-explicit 0 all the leaders of the people It is implied that this refers to the leaders who were guilty of idolatry. The full meaning of this statement can be made clear. Alternate translation: “all the leaders of the people who are guilty of idolatry” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 25 4 yg38 0 to expose them in the daylight This means that the leaders of Israel will kill these people and leave their dead bodies out where all the people can see them.
|
||||
NUM 25 5 by2q 0 to Israel’s leaders Alternate translation: “to Israel’s leaders who were not guilty of idolatry”
|
||||
|
|
@ -1357,7 +1362,6 @@ NUM 25 11 z3sf 0 Connecting Statement: Yahweh begins to speak to Moses.
|
|||
NUM 25 11 j3xu figs-metaphor 0 turned my rage away from the people of Israel God’s rage is spoken of as if it were something that could be physically pushed aside in order to stop it. Alternate translation: “caused me to no longer be angry with the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 25 11 lt3f figs-metaphor 0 I have not consumed the people of Israel in my fierceness God is spoken of as if he were a fierce animal that could have eaten up the people of Israel. Alternate translation: “I have not destroyed the people of Israel in my terrible anger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 25 13 eu4w 0 Connecting Statement: This is the end of Yahweh’s speech that begins in verse 11.
|
||||
NUM 25 13 lgg4 figs-quotesinquotes 0 For him … of Israel.”’” This is the end of Yahweh’s speech from [Numbers 25:11](./10.md). This has quotations within quotations. The direct quotations can be stated as indirect quotation. “Therefore say to them that Yahweh says that he is giving to Phinehas his covenant of peace. For him and his descendants after him, it will be a covenant of an everlasting priesthood because he was zealous for Yahweh, his God. He has atoned for the people of Israel.” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
|
||||
NUM 25 14 u1w2 writing-background 0 Now This switches from the main story line to background information about Zimri and Kozbi. (See: [[rc://en/ta/man/translate/writing-background]])
|
||||
NUM 25 14 xw6i figs-activepassive 0 who was killed If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom Phinehas killed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 25 14 r6ve translate-names 0 Zimri … Salu These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
|
|
@ -1374,7 +1378,7 @@ NUM 26 2 vni2 translate-numbers 0 twenty years old and up Alternate translation
|
|||
NUM 26 3 z8gq 0 spoke to them Alternate translation: “spoke to the Israelite leaders”
|
||||
NUM 26 3 i73q 0 plains A plain is a large flat area of land.
|
||||
NUM 26 4 sjq1 translate-numbers 0 twenty years old and up Alternate translation: “20 years old and older” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 5 l25r translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 5 l25r translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 5 jv53 0 was the firstborn of Israel Here “Israel” refers to the man also known as Jacob.
|
||||
NUM 26 5 blb4 0 From his son The word “his” refers to Rueben.
|
||||
NUM 26 7 ukj3 translate-numbers 0 43,730 men Alternate translation: “forty-three thousand seven hundred and thirty men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
|
|
@ -1386,31 +1390,31 @@ NUM 26 10 l16k figs-personification 0 fire devoured 250 men Here the fire is sp
|
|||
NUM 26 10 y2z4 translate-numbers 0 250 men Alternate translation: “two hundred and fifty men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 11 nb3j 0 Korah’s line Alternate translation: “all of Korah’s family”
|
||||
NUM 26 11 y8qj 0 die out Alternate translation: “end”
|
||||
NUM 26 12 utp6 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 12 utp6 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 14 y9j2 translate-numbers 0 22,200 men Alternate translation: “twenty-two thousand two hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 15 rb4h translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 15 rb4h translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 18 nkh7 translate-numbers 0 40,500 men Alternate translation: “forty thousand five hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 19 hbe7 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 19 hbe7 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 22 ar7q translate-numbers 0 76,500 men Alternate translation: “seventy-six thousand five hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 23 f73t translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 23 f73t translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 25 da8l translate-numbers 0 64,300 men Alternate translation: “sixty-four thousand three hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 26 w3fz translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 26 w3fz translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 27 j5hx translate-numbers 0 60,500 men Alternate translation: “sixty thousand five hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 28 fqy4 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 30 b45q translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 33 slu8 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 33 slu8 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 34 af6u translate-numbers 0 52,700 men Alternate translation: “fifty-two thousand seven hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 35 jhj1 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 35 jhj1 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 37 y5mi translate-numbers 0 32,500 men Alternate translation: “thirty-two thousand five hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 37 np8k figs-explicit 0 These were Joseph’s descendants, counted The word “these” refers to all of the men descended from Joseph’s sons, Ephraim and Manasseh. The full meaning of this statement can be made clear. Alternate translation: “These were Joseph’s descendants, descended from his sons Manasseh and Ephraim, counted” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 26 37 fxl7 figs-activepassive 0 counted in each of their clans If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they counted them in each of their clans” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 26 38 fb9i translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 38 fb9i translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 41 t1c5 translate-numbers 0 45,600 men Alternate translation: “forty-five thousand six hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 42 x61c translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 42 x61c translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 43 s5va translate-numbers 0 64,400 men Alternate translation: “sixty-four thousand four hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 44 lci1 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 44 lci1 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 47 lw59 translate-numbers 0 53,400 men Alternate translation: “fifty-three thousand four hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 48 v1j8 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 48 v1j8 translate-names 0 General Information: The leaders of Israel are counting the men, 20 years old and older, according to their tribes and families. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 26 50 pgj7 translate-numbers 0 45,400 men Alternate translation: “forty-five thousand four hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 51 l55t 0 the complete count Alternate translation: “the total number”
|
||||
NUM 26 51 tr8m translate-numbers 0 601,730 Alternate translation: “six-hundred and one thousand, seven hundred and thirty” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
|
|
@ -1432,10 +1436,11 @@ NUM 26 59 zb3x 0 She bore to Amram their children Alternate translation: “Sh
|
|||
NUM 26 60 wwe5 0 Nadab … Abihu … Ithamar See how you translated these men’s names in [Numbers 3:2](../03/02.md).
|
||||
NUM 26 61 qsd1 figs-metonymy 0 they offered before Yahweh unacceptable fire Here the word “fire” is used to refer to “burning incense.” See how you translated a similar phrase in [Numbers 3:4](../03/04.md). Alternate translation: “they burned an incense offering to Yahweh in a way that he did not approve of” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 26 62 ane3 figs-activepassive 0 who were counted If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom the leaders counted” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 26 62 ac2r translate-numbers 0 twenty-three thousand Alternate translation: “23,000” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 62 ac2r translate-numbers שְׁלֹשָׁ֤ה וְעֶשְׂרִים֙ אֶ֔לֶף 1 23,000 Alternate translation: “twenty-three thousand” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 26 62 kw5d 0 one month old and up Alternate translation: “one month old and older”
|
||||
NUM 26 62 atk6 figs-activepassive 0 they were not counted If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but the leaders did not count them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 26 62 e3dt figs-activepassive 0 because no inheritance was given to them If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Here “inheritance” refers to land inherited. The full meaning of this statement can be made clear. Alternate translation: “because Yahweh said they would not receive any land as an inheritance” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 26 62 e3dt figs-explicit כִּ֠י לֹא־ נִתַּ֤ן לָהֶם֙ נַחֲלָ֔ה בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל 1 because an inheritance in the midst of the sons of Israel was not given to them Here, **inheritance** refers to land they inherited. The full meaning of this statement can be made clear. Alternate translation: “because land in the midst of the sons of Israel was not given to them” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 26 62 snpx figs-activepassive כִּ֠י לֹא־ נִתַּ֤ן לָהֶם֙ נַחֲלָ֔ה בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל 1 because an inheritance in the midst of the sons of Israel was not given to them If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “because Yahweh said they would not receive any land as an inheritance” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 26 63 l1g7 figs-activepassive 0 who were counted by Moses and Eleazar the priest If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom Moses and Eleazar the priest counted” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 26 64 fpg9 0 there was no man Alternate translation: “there were no men”
|
||||
NUM 26 64 bwj6 figs-activepassive 0 who had been counted by Moses and Aaron the priest If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom Moses and Aaron the priest had counted” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -1444,7 +1449,7 @@ NUM 26 65 zm6j figs-doublenegatives 0 There was not a man left among them, exce
|
|||
NUM 26 65 sl65 0 son of Jephunneh Jephunneh was Caleb’s father. See how you translated this in [Numbers 13:6](../13/06.md).
|
||||
NUM 26 65 j2tl 0 son of Nun Nun was Joshua’s father. See how you translated this in [Numbers 11:28](../11/28.md).
|
||||
NUM 27 intro g57e 0 # Numbers 27 General Notes<br><br>## Special concepts in this chapter<br><br>### Daughters<br>The daughters of Korah received no land because their father was punished by Yahweh. Yahweh still graciously gave them their father’s portion of land. (See: [[rc://en/tw/dict/bible/kt/grace]])<br><br>### The new leader is Joshua<br><br>God told Moses to appoint Joshua as the new leader. Joshua became Yahweh’s anointed leader. (See: [[rc://en/tw/dict/bible/kt/appoint]] and [[rc://en/tw/dict/bible/kt/anoint]])
|
||||
NUM 27 1 r2z7 0 Then to Moses came the daughters of Zelophehad … son of Joseph Alternate translation: “Then the daughters of Zelophehad son of Hepher son of Gilead son of Machir son of Manasseh, of the clans of Manasseh son of Joseph came to Moses.” This tells us the genealogy of Zelophehad.
|
||||
NUM 27 1 r2z7 0 Then to Moses came the daughters of Zelophehad … son of Joseph This tells us the genealogy of Zelophehad. Alternate translation: “Then the daughters of Zelophehad son of Hepher son of Gilead son of Machir son of Manasseh, of the clans of Manasseh son of Joseph came to Moses”
|
||||
NUM 27 1 xh5x 0 Zelophehad son of Hepher … Mahlah, Noah, Hoglah, Milkah, and Tirzah See how you translated these men’s names in [Numbers 26:33](../26/33.md).
|
||||
NUM 27 1 f1ul 0 Gilead … Machir See how you translated these men’s names in [Numbers 26:29](../26/29.md).
|
||||
NUM 27 2 ma3g 0 They stood Alternate translation: “The daughters of Zelophehad stood”
|
||||
|
|
@ -1487,129 +1492,169 @@ NUM 28 2 d2nc figs-activepassive 0 the food of my offerings made by fire to pro
|
|||
NUM 28 2 ii63 0 a sweet aroma for me Alternate translation: “a smell I enjoy”
|
||||
NUM 28 3 ng8v figs-activepassive 0 the offering made by fire If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “the burnt offering” or “the offering you have burned by fire on the altar” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 5 xae3 figs-activepassive 0 mixed with If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “which you have mixed with” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 5 n3fd translate-fraction 0 a tenth of an ephah Alternate translation: “A tenth” means one part out of ten equal parts. This can be written in modern measurements. Alternate translation: “2 liters” or “a tenth of an ephah (which is about 2 liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 5 y354 translate-fraction 0 one-fourth of a hin Alternate translation: “One-fourth” means one part out of four equal parts. This can be written in modern measurements. Alternate translation: “a liter” or “one-fourth of a hin (which is almost 1 liter)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 5 gu2x 0 beaten oil Alternate translation: “pressed oil” or “pure olive oil.” This refers to oil that has been pressed out of olives.
|
||||
NUM 28 5 n3fd translate-fraction וַעֲשִׂירִ֧ית הָאֵיפָ֛ה 1 and the tenth of an ephah of A **tenth** means one part out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 5 x6xh translate-bvolume וַעֲשִׂירִ֧ית הָאֵיפָ֛ה 1 and the tenth of an ephah of You can express this in modern measurements. Alternate translation: “2 liters of” or “a tenth of an ephah (which is about 2 liters) of” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 5 y354 translate-fraction רְבִיעִ֥ת הַהִֽין 1 the fourth of a hin of One **fourth** means one part out of four equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 5 r9di translate-bvolume רְבִיעִ֥ת הַהִֽין 1 the fourth of a hin of You can express this in modern measurements. Alternate translation: “a liter of” or “one-fourth of a hin (which is almost 1 liter) of” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 5 gu2x 0 beaten oil This refers to oil that has been pressed out of olives. Alternate translation: “pressed oil” or “pure olive oil”
|
||||
NUM 28 6 r7yz figs-activepassive 0 that was commanded at Mount Sinai If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that Yahweh commanded at Mount Sinai” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 6 i5mv figs-activepassive 0 made by fire If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that you burned on the altar” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 7 j24a translate-fraction 0 one-fourth of a hin Alternate translation: “One-fourth” means one part out of four equal parts. This can be written in modern measurements. Alternate translation: “a liter” or “one-fourth of a hin (which is almost 1 liter)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 7 j24a translate-fraction רְבִיעִ֣ת הַהִ֔ין 1 shall be the fourth of a hin The **fourth** means one part out of four equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 7 mkas translate-bvolume רְבִיעִ֣ת הַהִ֔ין 1 shall be the fourth of a hin This can be written in modern measurements. Alternate translation: “shall be a liter” or “shall be one-fourth of a hin (which is almost 1 liter)” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 7 uf3m figs-explicit 0 You must pour out in the holy place a drink offering of strong drink to Yahweh This sentence describes the drink offering that is to accompany the lamb. The full meaning of this statement can be made clear. Alternate translation: “It must be a drink offering of strong drink and you must pour it out in the holy place to Yahweh” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 28 8 sd8n figs-activepassive 0 like the one offered If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “like the one you offered” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 9 nv9k translate-fraction 0 two-tenths of an ephah Alternate translation: “Two-tenths” means two parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “four and a half liters” or “two tenths of an ephah (which is about 4.5 liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 9 nv9k translate-fraction וּשְׁנֵ֣י עֶשְׂרֹנִ֗ים סֹ֧לֶת 1 and two-tenths fine flour The **two-tenths** means two parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 9 vgpx figs-ellipsis וּשְׁנֵ֣י עֶשְׂרֹנִ֗ים סֹ֧לֶת 1 and two-tenths fine flour The words “of an ephah” are understood and you may state them clearly. Alternate translation: “and two-tenths of an ephah of fine flour” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 28 9 l25u figs-activepassive 0 mixed with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which you have mixed with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 9 rgb3 figs-explicit 0 the drink offering with it Many offerings had a drink offering that was required to be offered with them. The full meaning of the can be made clear. Alternate translation: “the drink offering that accompanies it” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 28 12 rs1i translate-fraction 0 three-tenths of an ephah Alternate translation: “Three-tenths” means three parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “six liters” or “three-tenths of an ephah (which is about six liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 12 rs1i translate-fraction וּשְׁלֹשָׁ֣ה עֶשְׂרֹנִ֗ים סֹ֤לֶת 1 and three-tenths fine flour The **three-tenths** means three parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 12 sid3 figs-ellipsis וּשְׁלֹשָׁ֣ה עֶשְׂרֹנִ֗ים סֹ֤לֶת 1 and three-tenths fine flour The words “of an ephah” are understood and you may state them clearly. Alternate translation: “and three-tenths of an ephah of fine flour” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 28 12 sa2r figs-activepassive 0 mixed with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which you have mixed with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 12 vr13 figs-ellipsis 0 two-tenths of fine flour The words “of an ephah” are understood and may stated clearly. “Two-tenths” means two parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “four and a half liters of fine flour” or “two-tenths of an ephah (which is about 4.5 liters) of fine flour” (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 13 kh7w translate-fraction 0 a tenth of an ephah Alternate translation: “A tenth” means one part out of ten equal parts. This can be written in modern measurements. Alternate translation: “2 liters” or “a tenth of an ephah (which is about 2 liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 12 vr13 translate-fraction וּשְׁנֵ֣י עֶשְׂרֹנִ֗ים סֹ֤לֶת 1 and two-tenths fine flour The **two-tenths** means two parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 12 pu5x figs-ellipsis וּשְׁנֵ֣י עֶשְׂרֹנִ֗ים סֹ֤לֶת 1 and two-tenths fine flour The words “of an ephah” are understood and you may state them clearly. Alternate translation: “and two-tenths of an ephah of fine flour” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 28 12 fcmo translate-bvolume וּשְׁנֵ֣י עֶשְׂרֹנִ֗ים סֹ֤לֶת 1 and two-tenths fine flour This can be written in modern measurements. Alternate translation: “and four and a half liters of fine flour” or “and two-tenths of an ephah (which is about 4.5 liters) of fine flour” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 13 kh7w translate-fraction וְעִשָּׂרֹ֣ן עִשָּׂר֗וֹן סֹ֤לֶת 1 a tenth of an ephah A **tenth** means one part out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 13 lme4 figs-ellipsis וְעִשָּׂרֹ֣ן עִשָּׂר֗וֹן סֹ֤לֶת 1 and a tenth, a tenth fine flour The words “of an ephah” are understood and you may state them clearly. Alternate translation: “and a tenth of an ephah of fine flour” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 28 13 wjym translate-bvolume וְעִשָּׂרֹ֣ן עִשָּׂר֗וֹן סֹ֤לֶת 1 and a tenth, a tenth fine flour You can express this in modern measurements. Alternate translation: “2 liters of fine flour” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 13 sbx3 figs-activepassive 0 made by fire If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that you burned on the altar” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 14 fi54 translate-fraction 0 half a hin Alternate translation: “Half” means one part out of two equal parts. This can be written in modern measurements. Alternate translation: “two liters” or “half a hin (which is two liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 14 uy8x translate-fraction 0 a third of a hin Alternate translation: “One third of a hin.” “A third” means one part out of three equal parts. This can be written in modern measurements. Alternate translation: “1.2 liters” or “One and one-fifth liters” or “half a hin (which is 1.2 liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 14 t84u translate-fraction 0 one-fourth of a hin Alternate translation: “One-fourth” means one part out of four equal parts. This can be written in modern measurements. Alternate translation: “a liter” or “one-fourth of a hin (which is almost 1 liter)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 14 fi54 translate-fraction חֲצִ֣י הַהִין֩ 1 half of a hin of A **half** means one part out of two equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 14 if3y translate-bvolume חֲצִ֣י הַהִין֩ 1 half of a hin of You can express this in modern measurements. Alternate translation: “two liters of” or “half a hin (which is two liters) of” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 14 uy8x translate-fraction וּשְׁלִישִׁ֧ת הַהִ֣ין 1 and a third of a hin A **third** means one part out of three equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 14 wif2 translate-bvolume וּשְׁלִישִׁ֧ת הַהִ֣ין 1 and a third of a hin You can express in modern measurements. Alternate translation: “1.2 liters of” or “one and one-fifth liters of” or “half a hin (which is 1.2 liters) of” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 14 t84u translate-fraction וּרְבִיעִ֥ת הַהִ֛ין 1 and a fourth of a hin A **fourth** means one part out of four equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 14 gekh translate-bvolume וּרְבִיעִ֥ת הַהִ֛ין 1 and a fourth of a hin You can express this in modern measurements. Alternate translation: “a liter” or “one-fourth of a hin (which is almost 1 liter)” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 15 pi9d figs-activepassive 0 One male goat as a sin offering to Yahweh must be offered If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must offer one male goat to Yahweh as a sin offering” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 16 vq3q translate-hebrewmonths 0 the first month, on the fourteenth day of the month Alternate translation: “During the first month, on day 14 of the month.” This refers to the first month of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 28 16 vq3q translate-hebrewmonths וּבַחֹ֣דֶשׁ הָרִאשׁ֗וֹן בְּאַרְבָּעָ֥ה עָשָׂ֛ר י֖וֹם לַחֹ֑דֶשׁ 1 And in the first month, on day 14 of the month This refers to the first **month** of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
|
||||
NUM 28 16 k2hc 0 comes Yahweh’s Passover Alternate translation: “you must celebrate Yahweh’s Passover”
|
||||
NUM 28 17 agz5 translate-hebrewmonths 0 On the fifteenth day of this month Alternate translation: “On day 15 day of this month.” This refers to the first month of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 28 17 agz5 translate-hebrewmonths וּבַחֲמִשָּׁ֨ה עָשָׂ֥ר י֛וֹם לַחֹ֥דֶשׁ הַזֶּ֖ה 1 And on day 15 of this month This refers to the first **month** of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
|
||||
NUM 28 17 l12w figs-activepassive 0 a feast is to be held If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “you must have a feast” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 17 gw3f figs-activepassive 0 bread without yeast must be eaten If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “you must eat bread without yeast” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 18 jgc4 translate-ordinal 0 On the first day This refers to the first day of the feast. This can be stated clearly. Alternate translation: “On day 1 of the feast” (See: [[rc://en/ta/man/translate/translate-ordinal]] and [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 28 18 wcl9 0 there must be a holy assembly to honor Yahweh Alternate translation: “you must gather together to worship and honor Yahweh.” The phrase “a holy assembly” means the people gather together to worship Yahweh. Worshiping Yahweh is a holy event.
|
||||
NUM 28 18 jgc4 figs-explicit בַּיּ֥וֹם הָרִאשׁ֖וֹן 1 On the first day This refers to the **first day** of the feast. You can state this clearly. Alternate translation: “On day 1 of the feast” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 28 18 wcl9 0 there must be a holy assembly to honor Yahweh The phrase “a holy assembly” means the people gather together to worship Yahweh. Worshiping Yahweh is a holy event. Alternate translation: “you must gather together to worship and honor Yahweh”
|
||||
NUM 28 19 v698 figs-activepassive 0 you must offer a sacrifice made by fire, a burnt offering The idea of “burnt” can be stated in active form. Alternate translation: “you must burn an offering on the altar” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 20 ztc9 translate-fraction 0 three-tenths of an ephah Alternate translation: “Three-tenths” means three parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “six liters” or “three-tenths of an ephah (which is about six liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 20 ztc9 translate-fraction שְׁלֹשָׁ֨ה עֶשְׂרֹנִ֜ים 1 three-tenths The **three-tenths” means three parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 20 fvxg figs-ellipsis שְׁלֹשָׁ֨ה עֶשְׂרֹנִ֜ים 1 three-tenths The words “of an ephah” are understood and you may state them clearly. Alternate translation: “three-tenths of an ephah” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 28 20 gieg translate-bvolume שְׁלֹשָׁ֨ה עֶשְׂרֹנִ֜ים 1 three-tenths You can express this in modern measurements. Alternate translation: “six liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 20 nb8c figs-activepassive 0 mixed with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which you have mixed with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 20 lcc6 figs-ellipsis 0 two-tenths The words “of an ephah of fine flour” are understood from the previous phrase. They can be repeated. “Two-tenths” means two parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “four and a half liters of fine flour” or “two-tenths of an ephah of fine flour (which is about 4.5 liters)” (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 21 u36t translate-fraction 0 a tenth of an ephah Alternate translation: “A tenth” means one part out of ten equal parts. This can be written in modern measurements. Alternate translation: “2 liters” or “a tenth of an ephah (which is about 2 liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 20 lcc6 translate-fraction וּשְׁנֵ֧י עֶשְׂרֹנִ֛ים 1 and two-tenths The **two-tenths** means two parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 20 iyr6 figs-ellipsis וּשְׁנֵ֧י עֶשְׂרֹנִ֛ים 1 and two-tenths The words “of an ephah of fine flour” are understood from the previous phrase. You can repeat them here. Alternate translation: “two-tenths of an ephah of fine flour” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 28 20 mz27 translate-bvolume וּשְׁנֵ֧י עֶשְׂרֹנִ֛ים 1 and two-tenths You can express this in modern measurements. Alternate translation: “four and a half liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 21 u36t translate-fraction עִשָּׂר֤וֹן עִשָּׂרוֹן֙ 1 A tenth, a tenth A **tenth** means one part out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 21 pxrj translate-bvolume עִשָּׂר֤וֹן עִשָּׂרוֹן֙ 1 A tenth, a tenth This can be written in modern measurements. Alternate translation: “2 liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 21 q5zp figs-ellipsis עִשָּׂר֤וֹן עִשָּׂרוֹן֙ 1 A tenth, a tenth The words “of an ephah of fine flour mixed with oil” are understood and you may state them clearly. Alternate translation: “One-tenth of an ephah of fine flour mixed with oil” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 28 22 ma18 figs-abstractnouns 0 to make atonement The phrase “make atonement” can be expressed with the verb “atone.” Alternate translation: “to atone” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
NUM 28 23 u3dt figs-activepassive 0 required each morning If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which Yahweh requires each morning” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 24 whx2 figs-activepassive 0 As described here If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “As I, Yahweh, have described here” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 24 dh1t figs-activepassive 0 the food of the offering made by fire If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must burn the food offering on the altar” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 24 zv8n 0 a sweet aroma for Yahweh Alternate translation: “as a sweet aroma for Yahweh”
|
||||
NUM 28 24 g7rd figs-activepassive 0 It must be offered If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must offer it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 25 niw8 0 have a holy assembly to honor Yahweh Alternate translation: “gather together to worship and honor Yahweh.” The phrase “a holy assembly” means the people gather together to worship Yahweh. Worshiping Yahweh is a holy event.
|
||||
NUM 28 26 m6k3 0 the day of the firstfruits Alternate translation: “the day of the firstfruits, that is the day.” This refers to the day during the Festival of Weeks when they offer the grain offering to Yahweh.
|
||||
NUM 28 26 bm4a 0 have a holy assembly to honor Yahweh Alternate translation: “gather together to worship and honor Yahweh.” The phrase “a holy assembly” means the people gather together to worship Yahweh. Worshiping Yahweh is a holy event.
|
||||
NUM 28 28 hu83 figs-activepassive 0 mixed with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which you have mixed with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 28 p6rr translate-fraction 0 three-tenths of an ephah Alternate translation: “Three tenths” means three parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “six liters” or “three-tenths of an ephah (which is about six liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 28 w5qw translate-fraction 0 three-tenths of an ephah Alternate translation: “Three tenths” means three parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “six liters” or “three-tenths of an ephah (which is about six liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 28 qfh5 figs-ellipsis 0 two-tenths The words “of an ephah of fine flour” are understood from the previous phrase and can be repeated. “Two-tenths” means two parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “four and a half liters of fine flour” or “two-tenths of an ephah of fine flour (which is about 4.5 liters)” (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 29 tdh2 translate-fraction 0 a tenth of an ephah Alternate translation: “A tenth” means one part out of ten equal parts. This can be written in modern measurements. Alternate translation: “2 liters” or “a tenth of an ephah (which is about 2 liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 25 niw8 0 have a holy assembly to honor Yahweh The phrase “a holy assembly” means the people gather together to worship Yahweh. Worshiping Yahweh is a holy event. Alternate translation: “gather together to worship and honor Yahweh”
|
||||
NUM 28 26 m6k3 0 the day of the firstfruits This refers to the day during the Festival of Weeks when they offer the grain offering to Yahweh. Alternate translation: “the day of the firstfruits, that is the day”
|
||||
NUM 28 26 bm4a 0 have a holy assembly to honor Yahweh The phrase “a holy assembly” means the people gather together to worship Yahweh. Worshiping Yahweh is a holy event. Alternate translation: “gather together to worship and honor Yahweh”
|
||||
NUM 28 28 hu83 figs-activepassive בְּלוּלָ֣ה בַשָּׁ֑מֶן 1 mixed with the oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which you have mixed with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 28 p6rr translate-fraction שְׁלֹשָׁ֤ה עֶשְׂרֹנִים֙ 1 three-tenths The **three-tenths** means three parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 28 w5qw translate-bvolume שְׁלֹשָׁ֤ה עֶשְׂרֹנִים֙ 1 three-tenths This can be written in modern measurements. Alternate translation: “six liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 28 qfh5 translate-fraction שְׁנֵי֙ עֶשְׂרֹנִ֔ים 1 two-tenths The **two-tenths** means two parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 28 amlx translate-bvolume שְׁנֵי֙ עֶשְׂרֹנִ֔ים 1 two-tenths This can be written in modern measurements. Alternate translation: “four and a half liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 28 t0od figs-ellipsis שְׁנֵי֙ עֶשְׂרֹנִ֔ים 1 two-tenths The words “of an ephah of fine flour mixed with oil” are understood from the previous phrase and can be repeated. Alternate translation: “two-tenths of an ephah of fine flour (which is about 4.5 liters) mixed with oil” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 28 29 tdh2 translate-fraction עִשָּׂרוֹן֙ עִשָּׂר֔וֹן 1 a tenth, a tenth A **tenth** means one part out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 28 29 bm0k translate-bvolume עִשָּׂרוֹן֙ עִשָּׂר֔וֹן 1 a tenth, a tenth This can be written in modern measurements. Alternate translation: “2 liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 28 29 t9h7 figs-activepassive 0 fine flour mixed with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “fine flour which you mix with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 28 30 yj1e figs-abstractnouns 0 to make atonement The word “atonement” can be expressed with the verb “atone.” Alternate translation: “to atone” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
NUM 28 31 k54h figs-possession 0 their drink offerings This refers to the drink offerings that are required to accompany each of the animals when they are sacrificed. Alternate translation: “the drink offerings that are offered with them” or “the drink offerings that accompany them” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
NUM 29 intro gs9v 0 # Numbers 29 General Notes<br><br>## Structure and formatting<br>This chapter continues the material from the previous chapter about offerings on specific days.
|
||||
NUM 29 1 n5nd 0 General Information: Yahweh continues telling Moses what the people must do.
|
||||
NUM 29 1 wr36 translate-hebrewmonths 0 In the seventh month, on the first day of the month This refers to the seventh month of the Hebrew calendar. Alternate translation: “On day 1 of month 7” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 1 c4iy 0 have a holy assembly to honor Yahweh Alternate translation: “gather together to worship and honor Yahweh.” The phrase “a holy assembly” means the people gather together to worship Yahweh. Worshiping Yahweh is a holy event.
|
||||
NUM 29 1 wr36 translate-hebrewmonths וּבַחֹ֨דֶשׁ הַשְּׁבִיעִ֜י בְּאֶחָ֣ד לַחֹ֗דֶשׁ 1 And in the seventh month, on the first of the month This refers to the seventh month of the Hebrew calendar. Alternate translation: “And on day 1 of month 7” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
|
||||
NUM 29 1 c4iy 0 have a holy assembly to honor Yahweh The phrase “a holy assembly” means the people gather together to worship Yahweh. Worshiping Yahweh is a holy event. Alternate translation: “gather together to worship and honor Yahweh”
|
||||
NUM 29 1 d1mb figs-synecdoche 0 It will be a day when you blow trumpets The word “you” refers to the people of Israel who here represent the priests. The priests blew the trumpet to begin a worship service or to gather the community together. Alternate translation: “It will be a day when the priests blow trumpets” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
NUM 29 3 k2nl figs-possession 0 their grain offering This refers to the grain offerings that are required to accompany each of the animals when they are sacrificed. Alternate translation: “the grain offerings that are offered with them” or “the grain offerings that accompany them” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
NUM 29 3 mh5z figs-activepassive 0 mixed with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which you have mixed with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 3 yys9 translate-fraction 0 three-tenths of an ephah The phrase “of fine flour mixed with oil” is understood from the previous phrase and can be repeated. “Three-tenths” means three parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “six liters of fine flour mixed with oil” or “three-tenths of an ephah (which is about six liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 3 c9pg figs-ellipsis 0 two-tenths The phrase “of an ephah of fine flour mixed with oil” is understood from earlier in the sentence. “Two tenths” means two parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “four and a half liters of fine flour mixed with oil” or “two-tenths of an ephah (which is about 4.5 liters)” (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 4 chq7 translate-fraction 0 one-tenth The phrase “of an ephah of fine flour mixed with oil” is understood from earlier in the sentence. “One-tenth” means one part out of ten equal parts. This can be written in modern measurements. Alternate translation: “2 liters of fine flour mixed with oil” or “a tenth of an ephah (which is about 2 liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 3 yys9 translate-fraction שְׁלֹשָׁ֤ה עֶשְׂרֹנִים֙ 1 three-tenths The **three-tenths** means three parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 29 3 cruv translate-bvolume שְׁלֹשָׁ֤ה עֶשְׂרֹנִים֙ 1 three-tenths This can be written in modern measurements. Alternate translation: “six liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 3 wfp3 figs-ellipsis שְׁלֹשָׁ֤ה עֶשְׂרֹנִים֙ 1 three-tenths The phrase “of fine flour mixed with oil” is understood from the previous phrase and can be repeated. Alternate translation: “three-tenths of an ephah (which is about six liters) of fine flour mixed with oil” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 29 3 c9pg translate-fraction שְׁנֵ֥י עֶשְׂרֹנִ֖ים 1 two-tenths The **two-tenths** means two parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 29 3 l8ml translate-bvolume שְׁנֵ֥י עֶשְׂרֹנִ֖ים 1 two-tenths This can be written in modern measurements. Alternate translation: “four and a half liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 3 yylr figs-ellipsis שְׁנֵ֥י עֶשְׂרֹנִ֖ים 1 two-tenths The phrase “of an ephah of fine flour mixed with oil” is understood from earlier in the sentence. Alternate translation: “two-tenths of an ephah (which is about 4.5 liters) of fine flour mixed with oil” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 29 4 chq7 translate-fraction וְעִשָּׂר֣וֹן אֶחָ֔ד 1 and one-tenth The **one-tenth** means one part out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 29 4 uehg translate-bvolume וְעִשָּׂר֣וֹן אֶחָ֔ד 1 and one-tenth This can be written in modern measurements. Alternate translation: “2 liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 4 fdnd figs-ellipsis וְעִשָּׂר֣וֹן אֶחָ֔ד 1 and one-tenth The phrase “of an ephah of fine flour mixed with oil” is understood from earlier in the sentence. Alternate translation: “a tenth of an ephah (which is about 2 liters) of fine flour mixed with oil” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 29 5 b36k figs-abstractnouns 0 to make atonement The word “atonement” can be expressed with the verb “atone.” Alternate translation: “to atone” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
NUM 29 6 p8f6 translate-hebrewmonths 0 in the seventh month … the first of each month Alternate translation: “in month 7…day 1 of each month.” The word “month” refers to a month of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 6 frt3 0 of each month: the special burnt offering … with it Alternate translation: “of each month--the special burnt offering … with it.” This is the offering that is made on the first day of each month.
|
||||
NUM 29 6 frt3 0 of each month: the special burnt offering … with it This is the offering that is made on the first day of each month. Alternate translation: “of each month—the special burnt offering … with it”
|
||||
NUM 29 6 h1cf figs-possession 0 the regular burnt offering, its grain offering, and its drink offerings This refers to the offerings the priests were to give every day. The grain offering and drink offering were to be offered with the regular burnt offering. Alternate translation: “the regular burnt offering, with the grain offering and drink offerings that accompany it” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
NUM 29 6 nh25 figs-activepassive 0 you will obey what has been decreed If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will obey Yahweh’s decree” or “you will obey what Yahweh had decreed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 6 kle9 figs-activepassive 0 an offering made by fire to Yahweh If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “an offering you burnt on the altar to Yahweh” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 7 v8xp translate-hebrewmonths 0 the tenth day of the seventh month Alternate translation: “day 10 of month 7” The word “month” refers to those in the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 7 dka4 0 have a holy assembly to honor Yahweh Alternate translation: “gather together to worship and honor Yahweh.” The phrase “a holy assembly” means the people gather together to worship Yahweh. Worshiping Yahweh is a holy event.
|
||||
NUM 29 7 v8xp translate-ordinal וּבֶעָשׂוֹר֩ לַחֹ֨דֶשׁ הַשְּׁבִיעִ֜י הַזֶּ֗ה 1 And on the tenth of this seventh month Alternate translation: “And on day 10 of month 7” (See:[[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 7 v4f3 translate-hebrewmonths וּבֶעָשׂוֹר֩ לַחֹ֨דֶשׁ הַשְּׁבִיעִ֜י הַזֶּ֗ה 1 And on the tenth of this seventh month The word **month** refers to those in the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
|
||||
NUM 29 7 dka4 0 have a holy assembly to honor Yahweh The phrase “a holy assembly” means the people gather together to worship Yahweh. Worshiping Yahweh is a holy event. Alternate translation: “gather together to worship and honor Yahweh”
|
||||
NUM 29 9 k4tv figs-activepassive 0 fine flour mixed with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “fine flour which you have mixed with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 9 ufz8 translate-fraction 0 three-tenths of an ephah Alternate translation: “Three-tenths” means three parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “six liters” or “three-tenths of an ephah (which is about six liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 9 bde9 figs-ellipsis 0 two-tenths The words “of an ephah” are understood from earlier in the verse. They can be repeated here. “Two-tenths” means two parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “four and a half liters” or “two-tenths of an ephah (which is about 4.5 liters)” (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 10 n1nx translate-fraction 0 a tenth of an ephah Alternate translation: “A tenth” means one part out of ten equal parts. This can be written in modern measurements. Alternate translation: “2 liters” or “a tenth of an ephah (which is about 2 liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 9 ufz8 translate-fraction שְׁלֹשָׁ֤ה עֶשְׂרֹנִים֙ 1 three-tenths The **three-tenths** means three parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 29 9 qwhd translate-bvolume שְׁלֹשָׁ֤ה עֶשְׂרֹנִים֙ 1 three-tenths This can be written in modern measurements. Alternate translation: “six liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 9 argg figs-ellipsis שְׁלֹשָׁ֤ה עֶשְׂרֹנִים֙ 1 three-tenths The words “of an ephah” are understood from earlier in the verse. Alternate translation: “three-tenths of an ephah (which is about six liters) ” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 29 9 bde9 translate-fraction שְׁנֵי֙ עֶשְׂרֹנִ֔ים 1 two-tenths The **two-tenths** means two parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 29 9 muuk translate-bvolume שְׁנֵי֙ עֶשְׂרֹנִ֔ים 1 two-tenths This can be written in modern measurements. Alternate translation: “four and a half liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 9 k18z figs-ellipsis שְׁנֵי֙ עֶשְׂרֹנִ֔ים 1 two-tenths The words “of an ephah” are understood from earlier in the verse. They can be repeated here. Alternate translation: “two-tenths of an ephah (which is about 4.5 liters)” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 29 10 n1nx translate-fraction עִשָּׂרוֹן֙ עִשָּׂר֔וֹן 1 a tenth, a tenth The **tenth** means one part out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 29 10 isyt translate-bvolume עִשָּׂרוֹן֙ עִשָּׂר֔וֹן 1 a tenth, a tenth This can be written in modern measurements. Alternate translation: “2 liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 10 y5ik figs-ellipsis עִשָּׂרוֹן֙ עִשָּׂר֔וֹן 1 a tenth, a tenth The words “of an ephah” are understood and you may state them clearly. Alternate translation: “a tenth of an ephah (which is about 2 liters)” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 29 11 ray5 figs-abstractnouns 0 of atonement The word “atonement” can be expressed with the verb “atone.” Alternate translation: “that atones for you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
NUM 29 11 cc81 figs-possession 0 its grain offering, and their drink offerings The grain offering was to be offered with the burnt offering. The drink offerings were to be offered with both the sin offering and the burnt offering. Alternate translation: “along with the grain offering and the drink offerings that accompany them” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
NUM 29 12 kw4n translate-hebrewmonths 0 the fifteenth day of the seventh month Alternate translation: “day 15 of month 7.” The word “month” refer to those in the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 12 e72q 0 have a holy assembly to honor Yahweh Alternate translation: “gather together to worship and honor Yahweh.” The phrase “a holy assembly” means the people gather together to worship Yahweh. Worshiping Yahweh is a holy event.
|
||||
NUM 29 12 kw4n translate-ordinal וּבַחֲמִשָּׁה֩ עָשָׂ֨ר י֜וֹם לַחֹ֣דֶשׁ הַשְּׁבִיעִ֗י 1 And on day 15 of the seventh month Alternate translation: “day 15 of month 7” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 12 zkng translate-hebrewmonths וּבַחֲמִשָּׁה֩ עָשָׂ֨ר י֜וֹם לַחֹ֣דֶשׁ הַשְּׁבִיעִ֗י 1 And on day 15 of the seventh month The word **month** refer to those in the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
|
||||
NUM 29 12 e72q 0 have a holy assembly to honor Yahweh The phrase “a holy assembly” means the people gather together to worship Yahweh. Worshiping Yahweh is a holy event. Alternate translation: “gather together to worship and honor Yahweh”
|
||||
NUM 29 12 e2ym figs-idiom 0 you must keep the festival for him This is an idiom. Here the word “keep” means to observe or celebrate. The word “him” refers to Yahweh. Alternate translation: “you must observe the festival for Yahweh” or “you must celebrate the festival for Yahweh” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 29 13 lh4l figs-activepassive 0 a sacrifice made by fire If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “you must burn it on the altar” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 13 u88p translate-numbers 0 thirteen young bulls, two rams, and fourteen male lambs Alternate translation: “13 young bulls, 2 rams, and 14 male lambs” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 29 14 ja5h figs-activepassive 0 fine flour mixed with oil If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “fine flour which you have mixed with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 14 idt9 translate-fraction 0 three-tenths of an ephah The phrase “of fine flour mixed with oil” is understood from earlier in the sentence and can be repeated. “Three-tenths” means three parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “six liters of fine flour mixed with oil” or “three-tenths of an ephah (which is about six liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 14 idt9 translate-fraction שְׁלֹשָׁ֨ה עֶשְׂרֹנִ֜ים 1 three-tenths The **three-tenths** means three parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 29 14 h524 translate-bvolume שְׁלֹשָׁ֨ה עֶשְׂרֹנִ֜ים 1 three-tenths This can be written in modern measurements. Alternate translation: “six liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 14 lvme figs-ellipsis שְׁלֹשָׁ֨ה עֶשְׂרֹנִ֜ים 1 three-tenths The phrase “an ephah of fine flour mixed with oil” is understood from earlier in the sentence and can be repeated. Alternate translation: “three-tenths of an ephah (which is about six liters) of fine flour mixed with oil” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 29 14 hgf4 translate-numbers 0 thirteen bulls Alternate translation: “13 bulls” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 29 14 qmq4 figs-ellipsis 0 two-tenths The phrase “of an ephah of fine flour” is understood from earlier in the sentence. “Two-tenths” means two parts out of ten equal parts. This can be written in modern measurements. Alternate translation: “four and a half liters of fine flour” or “two-tenths of an ephah (which is about 4.5 liters)” (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 14 qmq4 translate-fraction שְׁנֵ֤י עֶשְׂרֹנִים֙ 1 two-tenths The **two-tenths** means two parts out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 29 14 r1ry translate-bvolume שְׁנֵ֤י עֶשְׂרֹנִים֙ 1 two-tenths This can be written in modern measurements. Alternate translation: “four and a half liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 14 xcn4 figs-ellipsis שְׁנֵ֤י עֶשְׂרֹנִים֙ 1 two-tenths The phrase “of an ephah of fine flour” is understood from earlier in the sentence. Alternate translation: “two-tenths of an ephah (which is about 4.5 liters) of fine flour mixed with oil” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 29 15 jj7t translate-numbers 0 fourteen lambs Alternate translation: “14 lambs” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 29 15 qqa5 translate-fraction 0 a tenth of an ephah The phrase “of fine flour” is understood from earlier in the sentence. “A tenth” means one part out of ten equal parts. This can be written in modern measurements. Alternate translation: “2 liters of fine flour” or “a tenth of an ephah (which is about 2 liters)” (See: [[rc://en/ta/man/translate/translate-fraction]] and [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 15 qqa5 translate-fraction וְעִשָּׂרׄוֹן֙ עִשָּׂר֔וֹן 1 and a tenth, a tenth The **tenth** means one part out of ten equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
|
||||
NUM 29 15 z8vc translate-bvolume וְעִשָּׂרׄוֹן֙ עִשָּׂר֔וֹן 1 and a tenth, a tenth This can be written in modern measurements. Alternate translation: “two liters” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
NUM 29 15 i5np figs-ellipsis וְעִשָּׂרׄוֹן֙ עִשָּׂר֔וֹן 1 and a tenth, a tenth The phrase “of fine flour” is understood from earlier in the sentence. Alternate translation: “a tenth of an ephah (which is about 2 liters) of fine flour mixed with oil” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 29 16 vxx2 0 its grain offering, and the drink offering with it The grain offering and drink offering accompany the regular burnt offering.
|
||||
NUM 29 17 r62t translate-ordinal 0 On the second day of the assembly Alternate translation: “On day 2 of the festival.” Here the word “assembly” refers to the Festival of Weeks. (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 17 r62t translate-ordinal 0 On the second day of the assembly Here the word “assembly” refers to the Festival of Weeks. Alternate translation: “On day 2 of the festival” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 17 dus6 translate-numbers 0 twelve young bulls, two rams, and fourteen male lambs Alternate translation: “12 young bulls, 2 rams, and 14 male lambs” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 29 18 sk9u figs-activepassive 0 as were commanded If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “as Yahweh commanded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 19 f57m figs-possession 0 its grain offering, and their drink offerings The grain offering was to be offered with the burnt offering. Drink offerings were to be offered with both the sin offering and the burnt offering. Alternate translation: “along with the grain offering and the drink offerings that accompany them” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
NUM 29 20 mi8p translate-ordinal 0 the third day of the assembly Alternate translation: “day 3 of the festival.” Here the word “assembly” refers to the Festival of Weeks. (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 20 mi8p translate-ordinal 0 the third day of the assembly Here the word “assembly” refers to the Festival of Weeks. Alternate translation: “day 3 of the festival” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 20 r4i9 translate-numbers 0 eleven bulls, two rams, and fourteen male lambs Alternate translation: “11 bulls, 2 rams, and 14 male lambs” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 29 21 q47t figs-activepassive 0 as were commanded If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “as Yahweh commanded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 22 fe9m figs-possession 0 its grain offering, and their drink offerings The grain offering was to be offered with the burnt offering. The drink offerings were to be offered with both the sin offering and the burnt offering. Alternate translation: “along with the grain offering and the drink offerings that accompany them” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
NUM 29 23 kxu3 translate-ordinal 0 the fourth day of the assembly Alternate translation: “day 4 of the festival.” Here the word “assembly” refers to the Festival of Weeks. (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 23 kxu3 translate-ordinal 0 the fourth day of the assembly Here the word “assembly” refers to the Festival of Weeks. Alternate translation: “day 4 of the festival” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 23 v266 translate-numbers 0 fourteen male lambs Alternate translation: “14 male lambs” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 29 24 g8rl figs-activepassive 0 as were commanded If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “as Yahweh commanded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 25 y2d2 figs-possession 0 its grain offering, and their drink offerings The grain offering was to be offered with the burnt offering. The drink offerings were to be offered with both the sin offering and the burnt offering. Alternate translation: “along with the grain offering and the drink offerings that accompany them” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
NUM 29 26 jr4e translate-ordinal 0 the fifth day of the assembly Alternate translation: “day 5 of the festival.” Here the word “assembly” refers to the Festival of Weeks. (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 26 jr4e translate-ordinal 0 the fifth day of the assembly Here the word “assembly” refers to the Festival of Weeks. Alternate translation: “day 5 of the festival” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 26 wa33 translate-numbers 0 fourteen male lambs Alternate translation: “14 male lambs” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 29 27 y83f figs-activepassive 0 as were commanded If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “as Yahweh commanded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 28 dde7 figs-possession 0 its grain offering, and their drink offerings The grain offering was to be offered with the burnt offering. The drink offerings were to be offered with both the sin offering and the burnt offering. Alternate translation: “along with the grain offering and the drink offerings that accompany them” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
NUM 29 29 l7vr translate-ordinal 0 the sixth day of the assembly Alternate translation: “day 6 of the festival.” Here the word “assembly” refers to the Festival of Weeks. (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 29 l7vr translate-ordinal 0 the sixth day of the assembly Here the word “assembly” refers to the Festival of Weeks. Alternate translation: “day 6 of the festival” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 29 dix2 translate-numbers 0 fourteen male lambs Alternate translation: “14 male lambs” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 29 30 x5lx figs-activepassive 0 as were commanded If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “as Yahweh commanded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 31 mq57 figs-possession 0 its grain offering, and their drink offerings The grain offering was to be offered with the burnt offering. The drink offerings were to be offered with both the sin offering and the burnt offering. Alternate translation: “along with the grain offering and the drink offerings that accompany them” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
NUM 29 32 mwy5 translate-ordinal 0 the seventh day of the assembly Alternate translation: “day 7 of the festival.” Here the word “assembly” refers to the Festival of Weeks. (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 32 mwy5 translate-ordinal 0 the seventh day of the assembly Here the word “assembly” refers to the Festival of Weeks. Alternate translation: “day 7 of the festival” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 32 x55k translate-numbers 0 fourteen male lambs Alternate translation: “14 male lambs” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 29 33 rxm4 figs-activepassive 0 as were commanded If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “as Yahweh commanded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 34 vk22 figs-possession 0 its grain offering, and their drink offerings The grain offering was to be offered with the burnt offering. The drink offerings were to be offered with both the sin offering and the burnt offering. Alternate translation: “along with the grain offering and the drink offerings that accompany them” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
NUM 29 35 a9cf 0 General Information: Yahweh tells Moses what the people must do after the seven-day festival in the seventh month.
|
||||
NUM 29 35 hs6t translate-ordinal 0 eighth day This “eighth” is the ordinal number for eight. (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 29 35 x6n9 0 have another solemn assembly Alternate translation: “gather together again to worship Yahweh.” This is another assembly similar to the one on the first day of the festival.
|
||||
NUM 29 35 x6n9 0 have another solemn assembly This is another assembly similar to the one on the first day of the festival. Alternate translation: “gather together again to worship Yahweh”
|
||||
NUM 29 36 h37k figs-activepassive 0 an offering made by fire If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must burn it on the altar” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 37 hc7w figs-possession 0 their grain offering and their drink offerings These offerings were to be offered with the bull, the ram, and the lambs. Alternate translation: “the grain offerings and the drink offerings” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
NUM 29 37 m6nc figs-activepassive 0 as were commanded If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “as Yahweh commanded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 29 38 nyr3 figs-possession 0 its grain offering, and their drink offerings The grain offering was to be offered with the burnt offering. The drink offerings were to be offered with both the sin offering and the burnt offering. Alternate translation: “along with the grain offering and the drink offerings that accompany them” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
NUM 29 39 zpq3 0 These are what you must offer Alternate translation: “These offerings are what you must offer”
|
||||
NUM 29 39 y3wf 0 fixed festivals Alternate translation: “planned festivals.” These are festivals that occurred at regularly scheduled times. The word “fixed” means “set” or “predetermined.”
|
||||
NUM 29 39 y3wf 0 fixed festivals These are festivals that occurred at regularly scheduled times. The word “fixed” means “set” or “predetermined.” Alternate translation: “planned festivals”
|
||||
NUM 30 intro e9dr 0 # Numbers 30 General Notes<br><br>## Special concepts in this chapter<br><br>### Vows<br><br>Because a vow is a type of promise, men must do what they have vowed to do. A father or a husband has one day in which to cancel a woman’s vow. Otherwise, she must do what she vowed she would do. (See: [[rc://en/tw/dict/bible/kt/vow]] and [[rc://en/tw/dict/bible/kt/promise]])
|
||||
NUM 30 2 n92a 0 a man makes a vow The words “a man” refer to any man, not one particular man. It refers only to men and does not include women. Alternate translation: “any man”
|
||||
NUM 30 2 yep5 figs-metaphor 0 to bind himself with a binding promise Here Moses speaks of a person promising to do something as if his promise were a physical object that he ties to himself. Alternate translation: “committing to fulfill a promise” or “promising to do something” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 30 2 d5ft figs-parallelism 0 he must not break his word. He must keep his promise to do everything that comes out of his mouth These two sentences have similar meanings and are combined to emphasize that he must fulfill his promises. Here “word” is a metonym that refers to what he said. (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
NUM 30 2 nf8m figs-metaphor 0 he must not break his word The phrase “his word” refers to a man’s oaths and vows. Here Moses speaks of not fulfilling these as if they were physical objects that the man could break. Alternate translation: “he must fulfill his promises” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 30 2 nf8m figs-metaphor לֹ֥א יַחֵ֖ל דְּבָר֑וֹ 1 he shall not profane his word The phrase **his word** refers to a man’s oaths and vows. Alternate translation: “he must fulfill his promises” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 30 2 krx2 figs-metonymy 0 everything that comes out of his mouth Here the word “mouth” is a metonym for the things that the man says. Alternate translation: “to do everything that he says he will do” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 30 3 rh7v figs-metaphor 0 binds herself with a promise Here Moses speaks of a woman promising to do something as if her promise were a physical object that she ties to herself. Alternate translation: “commits herself to fulfilling a promise” or “promises to do something” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 30 4 u957 figs-doublet 0 the vow and the promise These two phrases have very similar meanings. They emphasize what she has promised to do. Alternate translation: “the vow” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
|
|
@ -1622,27 +1667,25 @@ NUM 30 5 r6kd figs-explicit 0 Yahweh will release her This refers to Yahweh for
|
|||
NUM 30 6 qq7y 0 rash something done without thinking
|
||||
NUM 30 6 r4gc figs-metaphor 0 by which she has bound herself Here Moses speaks of how a woman has committed herself to fulfilling a promise as if her promise were a physical object that she had bound to her body. Alternate translation: “which she has committed herself to fulfill” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 30 7 s8e5 figs-ellipsis 0 says nothing to her You may need to specify that he says nothing to her about her vow. Alternate translation: “says nothing to her about her vow” or “does not tell her to have Yahweh release her from the vow” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 30 7 nh9k figs-metaphor 0 by which she bound herself Here Moses speaks of how a woman has committed herself to fulfilling a promise as if her promise were a physical object that she had bound to her body. Alternate translation: “that she has committed herself to fulfill” See how this is translated in [Numbers 30:4](./04.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 30 7 vj3j figs-idiom 0 will stand This is an idiom. It means that her vows will remain in effect and that she will be required to fulfill them. Alternate translation: “she will be obligated to fulfill” See how this is translated in [Numbers 30:4](./04.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 30 8 n9fw figs-parallelism 0 the vow that she has made … the rash talk of her lips Alternate translation: “the vow that she has made … that is, the rash talk of her lips.” These two phrases refer to the same thing. The second phrase describes the vow that the woman made. (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
NUM 30 7 nh9k figs-metaphor 0 by which she bound herself Here Moses speaks of how a woman has committed herself to fulfilling a promise as if her promise were a physical object that she had bound to her body. Alternate translation: “that she has committed herself to fulfill” See how this is translated in [Numbers 30:4](../30/04.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 30 7 vj3j figs-idiom 0 will stand This is an idiom. It means that her vows will remain in effect and that she will be required to fulfill them. Alternate translation: “she will be obligated to fulfill” See how this is translated in [Numbers 30:4](../30/04.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 30 8 n9fw figs-parallelism 0 the vow that she has made … the rash talk of her lips These two phrases refer to the same thing. The second phrase describes the vow that the woman made. Alternate translation: “the vow that she has made … that is, the rash talk of her lips” (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
NUM 30 8 j925 figs-synecdoche 0 the rash talk of her lips The phrase “the rash talk” refers to the rash promise that she made. Here “her lips” means the woman herself. She is referred to as “her lips” because lips are related to what she says. Alternate translation: “the rash things she has said” or “her rash promise” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
NUM 30 8 pen9 figs-metaphor 0 with which she has bound herself Here Moses speaks of how a woman has committed herself to fulfilling a promise as if her promise were a physical object that she had bound to her body. Alternate translation: “that she has committed herself to fulfill” See how this is translated in [Numbers 30:4](./04.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 30 8 dgy8 figs-metaphor 0 Yahweh will release her Here Moses speaks about Yahweh forgiving the woman for not fulfilling her vow as if he were releasing her from something that bound her. The full meaning of this statement can be made clear. Alternate translation: “Yahweh will forgive her” or “Yahweh will forgive her for not fulfilling her vow” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 30 8 pen9 figs-metaphor 0 with which she has bound herself Here Moses speaks of how a woman has committed herself to fulfilling a promise as if her promise were a physical object that she had bound to her body. Alternate translation: “that she has committed herself to fulfill” See how this is translated in [Numbers 30:4](../30/04.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 30 9 vr6d figs-activepassive 0 a divorced woman If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a woman whom a man has divorced” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 30 9 aab4 figs-idiom 0 will stand against her This is an idiom. It means that her vows will remain in effect and she will be required to fulfill them. See how you translated a similar phrase in [Numbers 30:4](./04.md). Alternate translation: “she will be obligated to fulfill” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 30 9 aab4 figs-idiom 0 will stand against her This is an idiom. It means that her vows will remain in effect and she will be required to fulfill them. See how you translated a similar phrase in [Numbers 30:4](../30/04.md). Alternate translation: “she will be obligated to fulfill” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 30 10 svt7 figs-explicit 0 If a woman made a vow in her husband’s house This refers to a married woman. You can make the meaning of this statement clear. Alternate translation: “If a married woman makes a vow” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 30 11 m4jf figs-idiom 0 then all her vows will stand This is an idiom. The phrase “will stand” means that her vows will remain in effect and she will be required to fulfill them. See how you translated a similar phrase in [Numbers 30:4](../30/04.md). Alternate translation: “then she must fulfill all her vows” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 30 12 p61z figs-metonymy 0 then whatever came out of her lips Here what the woman said is referred to as something that came out of her lips. Alternate translation: “then whatever she said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 30 12 r31m figs-idiom 0 will not stand This is an idiom. It means that her vows will not remain in effect and she will be not required to fulfill them. See how you translated this phrase in [Numbers 30:4](./04.md). Alternate translation: “she will not be obligated to fulfill” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 30 12 g6ze figs-metaphor 0 Yahweh will release her Here Moses speaks about Yahweh forgiving the woman for not fulfilling her vow as if he were releasing her from something that bound her. The full meaning of this statement can be made clear. Alternate translation: “Yahweh will forgive her” or “Yahweh will forgive her for not fulfilling her vow” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 30 12 r31m figs-idiom 0 will not stand This is an idiom. It means that her vows will not remain in effect and she will be not required to fulfill them. See how you translated this phrase in [Numbers 30:4](../30/04.md). Alternate translation: “she will not be obligated to fulfill” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 30 13 rng1 0 binding oath to afflict her an oath by which the woman says that unless she fulfills the oath, God or other poeple have the right to afflict her
|
||||
NUM 30 14 sq3z figs-metaphor 0 binding promises Moses describes a woman’s promises as if they were something that she is physically bound by. Alternate translation: “obligations” or “promises” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 30 14 ntv6 figs-idiom 0 will stand This is an idiom. It means that her vows will remain in effect and that she will be required to fulfill them. Alternate translation: “she will be obligated to fulfill” See how this is translated in [Numbers 30:4](./04.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 30 14 ntv6 figs-idiom 0 will stand This is an idiom. It means that her vows will remain in effect and that she will be required to fulfill them. Alternate translation: “she will be obligated to fulfill” See how this is translated in [Numbers 30:4](../30/04.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 30 14 w9nv figs-ellipsis 0 because he has said nothing to her You can make clear the understood information. Alternate translation: “because he has said nothing to her about them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
NUM 30 15 z7x5 figs-explicit 0 then he will be responsible for her guilt This means that he will be guilty of her sin instead of her if she does not fulfill her vow. The full meaning of this statement can be made clear. Alternate translation: “if she does not fulfill her vow, she will not be guilty of her sin, and he will be guilty instead of her” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 31 intro p1di 0 # Numbers 31 General Notes<br><br>## Special concepts in this chapter<br><br>### Midianites<br><br>Israel killed the Midianites, including Balaam, for tempting them to worship Baal. This battle was at Yahweh’s command. Yahweh would bring justice. (See: [[rc://en/tw/dict/bible/kt/justice]])
|
||||
NUM 31 2 u6qq 0 Take vengeance on the Midianites for what they did to the Israelites Yahweh was punishing the Midianites for convincing the Israelites to worship idols.
|
||||
NUM 31 2 l7s2 figs-parallelism 0 you will die and be gathered to your people These two phrases mean basically the same thing. This is a polite way to emphasize that it is time for Moses to die and for his spirit to go to the place where his ancestors are. (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-euphemism]])
|
||||
NUM 31 2 gcqb figs-euphemism תֵּאָסֵ֥ף אֶל־ עַמֶּֽיךָ 1 you shall be gathered to your people This is a polite way to emphasize that it is time for Moses to die and for his spirit to go to the place where his ancestors are. (See: [[rc://en/ta/man/translate/figs-euphemism]])
|
||||
NUM 31 3 z1v2 0 Arm some of your men for war Alternate translation: “Give weapons to some of your men”
|
||||
NUM 31 3 jkm1 0 go against Midian and carry out Yahweh’s vengeance on it Alternate translation: “go fight a war against the Midianites and punish them for what they did to us”
|
||||
NUM 31 4 zf2p translate-numbers 0 a thousand Alternate translation: “1,000” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
|
|
@ -1662,7 +1705,7 @@ NUM 31 15 q7z6 figs-rquestion 0 Have you let all the women live? The law was ex
|
|||
NUM 31 16 zwr2 figs-idiom 0 Look This word is used here to draw the audience’s attention to what is said next. Alternate translation: “Listen” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 31 17 x8nq figs-euphemism 0 has known a man by lying with him Alternate translation: “has had sexual relations with a man” (See: [[rc://en/ta/man/translate/figs-euphemism]])
|
||||
NUM 31 18 f9zv 0 General Information: Moses speaks to the commanders of the Israelite army about becoming clean before God.
|
||||
NUM 31 18 m1ae figs-euphemism 0 who have not known a man by lying with him Alternate translation: “who have not had sexual relations with any man.” This refers to girls who were virgins. (See: [[rc://en/ta/man/translate/figs-euphemism]])
|
||||
NUM 31 18 m1ae figs-euphemism 0 who have not known a man by lying with him This refers to girls who were virgins. Alternate translation: “who have not had sexual relations with any man” (See: [[rc://en/ta/man/translate/figs-euphemism]])
|
||||
NUM 31 19 esz2 0 All of you Moses is referring to anyone who fought in battle, not just the commanders.
|
||||
NUM 31 19 u6bv 0 you must purify yourselves They must become spiritually clean again before entering the camp.
|
||||
NUM 31 20 bml5 figs-activepassive 0 everything made of animal hide and goats’ hair, and everything made of wood If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “everything that someone has made of animal hide, goats’ hair, or wood” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -1685,7 +1728,7 @@ NUM 31 32 jc9u translate-numbers 0 675,000 sheep Alternate translation: “six
|
|||
NUM 31 33 en2l translate-numbers 0 seventy-two thousand oxen Alternate translation: “72,000 oxen” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 31 34 m1fr translate-numbers 0 sixty-one thousand donkeys Alternate translation: “61,000 donkeys” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 31 35 mz61 translate-numbers 0 thirty-two thousand women Alternate translation: “32,000 women” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 31 35 h8xs figs-euphemism 0 women who had not known a man by lying with him Alternate translation: “women who had no had sexual relations with a man.” This refers to women who are virgins. (See: [[rc://en/ta/man/translate/figs-euphemism]])
|
||||
NUM 31 35 h8xs figs-euphemism 0 women who had not known a man by lying with him This refers to women who are virgins. Alternate translation: “women who had no had sexual relations with a man” (See: [[rc://en/ta/man/translate/figs-euphemism]])
|
||||
NUM 31 36 k5us translate-numbers 0 General Information: Moses is listing the plunder that goes to the soldiers and the tax that goes to Yahweh. (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 31 36 hx4b figs-activepassive 0 The half that was kept for the soldiers If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The soldiers’ part of the sheep” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 31 36 xz5a translate-numbers 0 337,000 sheep Alternate translation: “three hundred and thirty-seven thousand sheep” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
|
|
@ -1701,9 +1744,10 @@ NUM 31 41 t161 figs-activepassive 0 to be an offering presented to Yahweh If yo
|
|||
NUM 31 42 uzx5 translate-numbers 0 General Information: Moses is listing the plunder that goes to the people and the tax that goes to Yahweh. (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 31 43 tq4z translate-numbers 0 337,500 sheep Alternate translation: “three hundred and thirty-seven thousand five hundred sheep” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 31 44 iiy9 translate-numbers 0 thirty-six thousand oxen 36,000 oxen (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 31 46 ad6b translate-numbers 0 sixteen thousand women Alternate translation: “16,000 women.” It has been stated earlier that all the males and the married women captives were put to death (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 31 46 htl1 translate-numbers וְנֶ֣פֶשׁ אָדָ֔ם שִׁשָּׁ֥ה עָשָׂ֖ר אָֽלֶף 1 and 16,000 human lives You can state this number in words. Alternate translation: “and sixteen thousand human lives” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 31 46 ad6b figs-explicit וְנֶ֣פֶשׁ אָדָ֔ם שִׁשָּׁ֥ה עָשָׂ֖ר אָֽלֶף 1 and 16,000 human lives It has been stated earlier that all the males and the married women captives were put to death. Alternate translation: “and 16,000 women” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 31 47 kg6l translate-numbers 0 General Information: Moses is listing the plunder that goes to the people and the tax that goes to Yahweh. (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 31 47 kg6m translate-numbers 0 General Information: The tax on the people’s portion was higher than the tax on the soldiers’ portion.
|
||||
NUM 31 47 kg6m 0 General Information: The tax on the people’s portion was higher than the tax on the soldiers’ portion.
|
||||
NUM 31 48 vf7u translate-numbers 0 the commanders over thousands and the captains over hundreds This could mean: (1) these numbers represent the exact amount of soldiers that these commanders and captains led. Alternate translation: “the commanders over 1,000 soldiers and the captains over 100 soldiers” or (2) the words translated as “thousands” and “hundreds” do not represent exact numbers, but are the names of larger and smaller military divisions. Alternate translation: “the commanders over large military divisions and the captains over smaller military divisions” See how you translated a similar phrase in [Numbers 31:14](../31/14.md). (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 31 49 f2pw 0 Your servants have counted The commanders refer to themselves as “your servants.” This is a polite way to speak to someone with greater authority.
|
||||
NUM 31 49 v7td figs-litotes 0 not one man is missing This can be stated in a positive statement. “we know for certain that every man is here” (See: [[rc://en/ta/man/translate/figs-litotes]])
|
||||
|
|
@ -1722,7 +1766,9 @@ NUM 32 3 dwl6 translate-names 0 Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh
|
|||
NUM 32 4 fd7v 0 General Information: The people from Reuben and Gad continue speaking to Moses, Eleazar, and the other leaders.
|
||||
NUM 32 4 t4lw figs-metaphor 0 the lands that Yahweh attacked before the community of Israel Yahweh enabling the Israelites to conquer the people who lived in the land is spoken of as if Yahweh went before the Israelites and attacked the people. Alternate translation: “the lands where Yahweh enabled us to defeat the people living there” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 32 4 a77c 0 We, your servants The people of the tribes of Reuben and Gad refer to themselves in this way to show respect to a person of higher authority.
|
||||
NUM 32 5 pl1g figs-idiom 0 If we have found favor in your eyes Here “found favor” is an idiom that means be approved of or that the leaders are pleased with them. Here “eyes” are a metonym for sight, and sight is a metaphor representing his evaluation. Alternate translation: “If we have found favor with you” or “If you are pleased with us” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 32 5 kbeb figs-metonymy אִם־ מָצָ֤אנוּ חֵן֙ בְּעֵינֶ֔יךָ 1 If we have found favor in your eyes Here, **eyes** are a metonym for sight. Alternate translation: “If we have found favor in your sight” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 32 5 pl1g figs-idiom אִם־ מָצָ֤אנוּ חֵן֙ בְּעֵינֶ֔יךָ 1 If we have found favor in your eyes Here, **found favor** is an idiom that means be approved of or that the leaders are pleased with them. Alternate translation: “If you are pleased with us” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 32 5 ig4m figs-metaphor אִם־ מָצָ֤אנוּ חֵן֙ בְּעֵינֶ֔יךָ 1 If we have found favor in your eyes Here, for Moses to see with his **eyes** is a metaphor representing his evaluation. Alternate translation: “If we have found favor with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 32 5 q5ik figs-activepassive 0 let this land be given to us If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “give this land to us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 32 5 gd1t figs-explicit 0 Do not make us cross over the Jordan They wanted the land on the east side of the Jordan River instead of crossing over to the west side and claiming land there. Alternate translation: “Do not make us cross over the Jordan to take possession of land on that side” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 32 6 sua3 figs-rquestion 0 Should your brothers go to war while you settle down here? Moses asks this question to rebuke the people from the tribes of Gad and Reuben. Alternate translation: “It is wrong for you to settle down in this land while your brothers go to war.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
|
|
@ -1731,13 +1777,13 @@ NUM 32 7 yrl5 figs-synecdoche 0 discourage the hearts of the people of Israel f
|
|||
NUM 32 9 ge3e translate-names 0 Valley of Eshkol This is the name of a place. See how you translated this in [Numbers 13:23](../13/23.md). (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 32 9 jta2 figs-explicit 0 They saw the land This refers to seeing what was in the land. Alternate translation: “They saw the strong people and cities in the land” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 32 9 z21f figs-synecdoche 0 discouraged the hearts of the people of Israel Here the word “hearts” represents the people themselves and refers to the seat of their emotions. See how you translated this in [Numbers 32:7](../32/07.md). Alternate translation: “discouraged the people of Israel” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
NUM 32 10 hpu7 figs-metaphor 0 Yahweh’s anger was kindled Yahweh becoming angry is spoken of as if his anger was a fire that begins to burn. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh became very angry” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 32 11 wb16 0 none of the men Alternate translation: “none of the people.” This phrase refers to both men and women.
|
||||
NUM 32 10 hpu7 figs-metaphor וַיִּֽחַר־ אַ֥ף יְהוָ֖ה 1 And the nose of Yahweh burned Yahweh becoming angry is spoken of as if his **nose** begins to burn. Alternate translation: “Yahweh became very angry” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 32 11 wb16 0 none of the men This phrase refers to both men and women. Alternate translation: “none of the people”
|
||||
NUM 32 11 m7bw translate-numbers 0 twenty years old and up Alternate translation: “20 years old or older” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 32 11 a6wn figs-metaphor 0 completely followed me Being devoted to Yahweh and obeying him are spoken of as if they were following Yahweh. Alternate translation: “completely obeyed me” or “been completely devoted to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 32 12 m62i translate-names 0 Jephunneh … Nun These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 32 12 dt3y translate-names 0 Kenizzite This is the name of a people group. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 32 13 n7kk figs-metaphor 0 Yahweh’s anger was kindled against Israel Yahweh becoming angry is spoken of as if his anger was a fire that begins to burn. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh became very angry with Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 32 13 n7kk figs-metaphor וַיִּֽחַר־ אַ֤ף יְהוָה֙ בְּיִשְׂרָאֵ֔ל 1 And the nose of Yahweh burned against Israel Yahweh becoming angry is spoken of as if his **nose** begins to burn. Alternate translation: “Yahweh became very angry with Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 32 13 qr9t translate-numbers 0 forty years Alternate translation: “40 years” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
NUM 32 13 mca3 figs-activepassive 0 all the generation … sight was destroyed If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he destroyed all the generation … sight” or “all the generation … sight had died” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 32 13 z1be figs-idiom 0 who had done evil in his sight Being in someone’s sight means to be in front of that person where he can see. Alternate translation: “who had done evil before Yahweh” or “who had done evil in Yahweh’s presence” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
|
|
@ -1750,8 +1796,9 @@ NUM 32 18 lu48 0 General Information: The leaders of Gad and Reuben continue s
|
|||
NUM 32 18 k2zl figs-metaphor 0 has obtained his inheritance The land that the people were to receive as a permanent possession is spoken of as if it were an inheritance that they were to obtain. Alternate translation: “has taken possession of his portion of the land” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 32 20 s681 0 if you arm yourselves Alternate translation: “if you take your weapons”
|
||||
NUM 32 20 sb1z figs-idiom 0 before Yahweh This means Yahweh will go with them to battle and enable them to defeat their enemy and take their land. Alternate translation: “in the presence of Yahweh” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 32 21 w22a figs-metaphor 0 until he has driven out his enemies from before him Alternate translation: “until Yahweh has driven out his enemies from his presence.” The pronouns here all refer to Yahweh. Yahweh enabling the Israelites to defeat their enemies is spoken of as if Yahweh were fighting their battles. Alternate translation: “until Yahweh has enabled your soldiers to defeat the enemy and force them away from his presence” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 32 22 he19 figs-metonymy 0 the land is subdued before him Here the word “land” refers to the people who live there. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “in his presence the Israelites have subdued the people who live in the land” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 32 21 w22a figs-metaphor 0 until he has driven out his enemies from before him The pronouns here all refer to Yahweh. Yahweh enabling the Israelites to defeat their enemies is spoken of as if Yahweh were fighting their battles. Alternate translation: “until Yahweh has enabled your soldiers to defeat the enemy and force them away from his presence” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 32 22 he19 figs-metonymy וְנִכְבְּשָׁ֨ה הָאָ֜רֶץ לִפְנֵ֤י יְהוָה֙ 1 and the land is subdued before the face of Yahweh Here, **land** refers to the people who live there. Alternate translation: “and the people of the land are subdued before the face of Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 32 22 chic figs-activepassive וְנִכְבְּשָׁ֨ה הָאָ֜רֶץ לִפְנֵ֤י יְהוָה֙ 1 and the land is subdued before the face of Yahweh If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and the Israelites have subdued the people who live in the land before Yahweh” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 32 22 i7x4 figs-explicit 0 you may return It is implied that they will return to the east side of the Jordan. Alternate translation: “you may return to this land on the east side of the Jordan” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 32 22 rj5v 0 You will be guiltless toward Yahweh and toward Israel This could mean: (1) “You will have fulfilled your obligation to Yahweh and to Israel” or (2) “There will be nothing for which Yahweh or the people of Israel can blame you.”
|
||||
NUM 32 23 g2nz figs-personification 0 Be sure that your sin will find you out Moses speaks of sin as if it were a person who will condemn the guilty person. This means that the people cannot escape the punishment that their sin deserves. Alternate translation: “Know for sure that Yahweh will punish you for your sin” (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
|
|
@ -1764,7 +1811,7 @@ NUM 32 30 c7xh 0 then they will acquire their possessions among you in the lan
|
|||
NUM 32 32 v4jp figs-explicit 0 We will cross over armed You can make it clear that they will cross the Jordan. Alternate translation: “We will cross over the Jordan ready to fight” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 32 32 zxx7 figs-metaphor 0 our possessed inheritance The land that the people were to receive as a permanent possession is spoken of as if it were an inheritance that they were to obtain. Alternate translation: “the portion of land that we will possess” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
NUM 32 32 p5vi figs-idiom 0 will remain with us This idiom refers to ownership. Alternate translation: “will be ours” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 32 33 d9qr figs-ellipsis 0 the kingdom of Sihon … and of Og These are names of kings who ruled two separate kingdoms. Alternate translation: “the kingdom of Sihon … and the kingdom of Og” (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 32 33 d9qr translate-names סִיחֹן֙…ע֖וֹג 1 Sihon … Og **Sihon** and **Og** are names of kings who ruled two separate kingdoms. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 32 34 x51u translate-names 0 Dibon, Ataroth, Aroer These are names of cities. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 32 35 h5rs translate-names 0 Atroth Shophan, Jazer, Jogbehah These are names of cities. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 32 36 q92b translate-names 0 Beth Nimrah, and Beth Haran These are names of cities. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
|
|
@ -1777,11 +1824,12 @@ NUM 32 41 mn6c translate-names 0 Havvoth Jair This is the name of a city. (See:
|
|||
NUM 32 42 rm3m translate-names 0 Nobah This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 32 42 r3cx translate-names 0 Kenath This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 33 intro s7u7 0 # Numbers 33 General Notes<br><br>## Structure and formatting<br><br>This chapter is a summary of Israel’s exodus from Egypt to the Promised Land, including their wandering through the desert. The phrase “they set out” means “they left.”
|
||||
NUM 33 1 va6t 0 by their armed groups Alternate translation: “by their military divisions.” This means that each tribe had their own men, who were armed, to protect them. See how you translated “armed groups” in [Numbers 1:3](../01/03.md).
|
||||
NUM 33 1 va6t 0 by their armed groups This means that each tribe had their own men, who were armed, to protect them. See how you translated “armed groups” in [Numbers 1:3](../01/03.md). Alternate translation: “by their military divisions”
|
||||
NUM 33 2 gx4i figs-activepassive 0 as commanded by Yahweh If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “as Yahweh commanded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 33 2 y7p2 0 departure after departure Alternate translation: “from one place to another place”
|
||||
NUM 33 3 ak5s translate-names 0 General Information: Moses lists the places the Israelites went after they left Egypt. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 33 3 na6v translate-hebrewmonths 0 during the first month, leaving on the fifteenth day of the first month Here “first” is the ordinal number one and “fifteenth” is the ordinal number fifteen. This is the first month of the Hebrew calendar. The fifteenth day is near the beginning of April on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 33 3 na6v translate-ordinal בַּחֹ֣דֶשׁ הָֽרִאשׁ֔וֹן בַּחֲמִשָּׁ֥ה עָשָׂ֛ר י֖וֹם לַחֹ֣דֶשׁ הָרִאשׁ֑וֹן 1 on the first month, on day 15 of the first month Here, **first** is the ordinal number one. (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 33 3 gdmd translate-hebrewmonths בַּחֹ֣דֶשׁ הָֽרִאשׁ֔וֹן בַּחֲמִשָּׁ֥ה עָשָׂ֛ר י֖וֹם לַחֹ֣דֶשׁ הָרִאשׁ֑וֹן 1 on the first month, on day 15 of the first month This is the first month of the Hebrew calendar. The fifteenth day is near the beginning of April on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
|
||||
NUM 33 3 gaw7 0 the people of Israel left openly, in the sight of all the Egyptians Alternate translation: “the Israelites left in plain view of the Egyptians”
|
||||
NUM 33 4 gt7n figs-explicit 0 their firstborn This refers to the firstborn sons. Alternate translation: “their firstborn sons” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
NUM 33 4 nq9p figs-metaphor 0 he also inflicted punishment on their gods Yahweh proving that he is more powerful than all of the false gods that the Egyptians worshiped is spoken of as if Yahweh punished those false gods. Alternate translation: “he also proved that he is greater than their gods” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
|
|
@ -1800,7 +1848,8 @@ NUM 33 27 ii4p translate-names 0 General Information: Moses lists the places th
|
|||
NUM 33 31 gpz3 translate-names 0 General Information: Moses lists the places the Israelites went after they left Egypt. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 33 35 uzs2 translate-names 0 General Information: Moses lists the places the Israelites went after they left Egypt. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
NUM 33 38 sp6v translate-ordinal 0 in the fortieth year after Here “fortieth” is the ordinal number for forty. Alternate translation: “40 years after” (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 33 38 lpa5 translate-hebrewmonths 0 in the fifth month, on the first day of the month This “fifth” is the ordinal number for five. This “first” is the ordinal number for one. This is the fifth month of the Hebrew calendar. The first day is near the middle of July on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 33 38 lpa5 translate-ordinal בַּחֹ֥דֶשׁ הַחֲמִישִׁ֖י בְּאֶחָ֥ד לַחֹֽדֶשׁ 1 in the fifth month, on 1 of the month Here, **fifth** is the ordinal number for five. (See: [[rc://en/ta/man/translate/translate-ordinal]])
|
||||
NUM 33 38 o1ro translate-hebrewmonths בַּחֹ֥דֶשׁ הַחֲמִישִׁ֖י בְּאֶחָ֥ד לַחֹֽדֶשׁ 1 in the fifth month, on 1 of the month This is the **fifth month** of the Hebrew calendar. The first day is near the middle of July on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
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NUM 33 39 sx7z translate-numbers 0 123 years old Alternate translation: “one hundred and twenty-three years old” (See: [[rc://en/ta/man/translate/translate-numbers]])
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NUM 33 40 b5x6 0 The Canaanite, the king of Arad Alternate translation: “The Canaanite king of Arad”
|
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NUM 33 40 fa11 translate-names 0 Arad This was the name of a Canaanite city. (See: [[rc://en/ta/man/translate/translate-names]])
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@ -1826,17 +1875,18 @@ NUM 35 intro rg3i 0 # Numbers 35 General Notes<br><br>## Structure and format
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NUM 35 1 z6sc 0 plains a large area of flat land
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NUM 35 2 ww25 0 give some of their own shares of land to the Levites Yahweh did not give the Levites their own land, so they had to live in cities that belonged to other tribes.
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NUM 35 2 hlb8 0 pastureland an area of land where animals feed on grass
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NUM 35 4 fb2e translate-numbers 0 one thousand cubits Alternate translation: “1,000 cubits.” If it is necessary to use modern distance units, here is a way of doing it. Alternate translation: “457 meters” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/translate-bdistance]])
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NUM 35 5 cr3z translate-bdistance 0 two thousand cubits Alternate translation: “2,000 cubits.” A cubit is 46 centimeters. (See: [[rc://en/ta/man/translate/translate-bdistance]] and [[rc://en/ta/man/translate/translate-numbers]])
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NUM 35 4 fb2e translate-numbers אֶ֥לֶף אַמָּ֖ה 1 1,000 cubits You can state this number in words. Alternate translation: “one thousand cubits” (See: [[rc://en/ta/man/translate/translate-numbers]])
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NUM 35 4 fzlt translate-bdistance אֶ֥לֶף אַמָּ֖ה 1 1,000 cubits If it is necessary to use modern distance units, here is a way of doing it. Alternate translation: “457 meters” (See: [[rc://en/ta/man/translate/translate-bdistance]])
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NUM 35 5 cr3z translate-numbers אַלְפַּ֪יִם בָּֽאַמָּ֟ה…אַלְפַּ֨יִם בָּאַמָּ֜ה…אַלְפַּ֣יִם בָּֽאַמָּ֗ה 1 2,000 by the cubit … 2,000 by the cubit … 2,000 by the cubit You can state these numbers in words. Alternate translation: “two thousand cubits … two thousand cubits … two thousand cubits” (See: [[rc://en/ta/man/translate/translate-numbers]])
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NUM 35 5 zzrs translate-bdistance אַלְפַּ֪יִם בָּֽאַמָּ֟ה…אַלְפַּ֨יִם בָּאַמָּ֜ה…אַלְפַּ֣יִם בָּֽאַמָּ֗ה 1 2,000 by the cubit … 2,000 by the cubit … 2,000 by the cubit You can state this in modern measurements. A cubit is 46 centimeters. Alternate translation: “920 meters … 920 meters … 920 meters” (See: [[rc://en/ta/man/translate/translate-bdistance]])
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NUM 35 6 g8wz 0 a person who has killed someone This refers to people who have killed someone, but it had not yet been determined whether they killed the person intentionally or accidentally.
|
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NUM 35 6 q5lc translate-numbers 0 forty-two Alternate translation: “42” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
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NUM 35 7 jnp2 translate-numbers 0 forty-eight Alternate translation: “48” (See: [[rc://en/ta/man/translate/translate-numbers]])
|
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NUM 35 11 fy84 0 unintentionally accidentally or without wanting to or trying to
|
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NUM 35 12 vp5m 0 the avenger This refers to a close relative that seeks vengeance by killing the accused man.
|
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NUM 35 12 le4k figs-activepassive 0 so that the accused man will not be killed without first standing trial before the community If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that no one will kill the accused man before the community is able to judge him in court” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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||||
NUM 35 16 z14e figs-activepassive 0 He must certainly be put to death If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must certainly execute him” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-idiom]])
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NUM 35 16 z14e figs-activepassive מ֥וֹת יוּמַ֖ת הָרֹצֵֽחַ 1 The one who murders shall certainly be put to death If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must certainly execute the one who murders another person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 35 19 wx13 figs-metonymy 0 The avenger of blood Here the word “blood” is a metonym for the murder. Alternate translation: “The one who avenges the murder” or “The relative seeking vengeance” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
NUM 35 21 b1cz figs-activepassive 0 the accused who struck him must surely be put to death If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the relative must certainly execute the accused man” or “the accused man must die” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-idiom]])
|
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NUM 35 22 umg8 0 without premeditated hate Alternate translation: “without planning it out of hate ahead of time”
|
||||
NUM 35 22 p8t8 figs-metaphor 0 without lying in wait Someone intentionally seeking a way to harm another person is spoken of as if someone were hiding in order to ambush that other person. Alternate translation: “without intentionally having tried to harm the victim” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NUM 35 24 gs31 figs-metonymy 0 the avenger of blood Here the word “blood” is a metonym for the murder. See how you translated this phrase in [Numbers 35:19](../35/19.md). Alternate translation: “the one who avenges the murder” or “the relative seeking vengeance” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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@ -1847,7 +1897,7 @@ NUM 35 29 b5jp 0 through all your people’s generations Alternate translation
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NUM 35 30 l81w figs-activepassive 0 the murderer must be killed If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone must execute the murderer” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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NUM 35 30 e5vq figs-activepassive 0 as testified to by the words of witnesses If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “according to the testimony of witnesses” or “as witnesses testify to the murder” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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NUM 35 30 y1ik figs-activepassive 0 But one witness’ word alone may not cause any person to be put to death The testimony of one witness is not enough to execute a person for murder. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But the word of only one witness is not enough for you to execute a person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 35 31 th5f figs-activepassive 0 He must certainly be put to death If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must execute him” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-idiom]])
|
||||
NUM 35 31 th5f figs-activepassive מ֖וֹת יוּמָֽת 1 he shall certainly be put to death If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must execute him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
NUM 35 32 pv6j figs-explicit 0 You must not … allow him to reside on his own property This implied that the man would have left the city of refuge and returned home. Alternate translation: “You must not … allow him to leave the city of refuge and return home to live on his own property” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NUM 35 32 a9qa 0 in this way Alternate translation: “by accepting a ransom”
|
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NUM 35 33 gzd5 figs-metaphor 0 Do not pollute in this way the land where you live, because blood from murder pollutes the land Making the land unacceptable to Yahweh is spoken of as if it were physically polluting the land. Alternate translation: “Do not make the land where you live unacceptable to me in this way, because blood from murder makes the land unacceptable to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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@ -772,7 +772,7 @@ EST 8 7 ace6 בֵית־הָמָ֜ן נָתַ֣תִּי לְאֶסְתֵּ֗
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EST 8 7 h44h figs-metonymy בֵית־הָמָ֜ן 1 the house of Haman Here, **house** is a metonym meaning the entire household of Haman. Alternate translation: “the household of Haman” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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EST 8 7 ace7 figs-events וְאֹתוֹ֙ תָּל֣וּ עַל־הָעֵ֔ץ 1 they have hanged him on the tree You can put this information first because it happened before the king gave Haman’s property to Esther. Alternate translation: “I had my servants impale Haman on a wooden pole” or “I had my servants hang Haman on a gallows” (See: [[rc://en/ta/man/translate/figs-events]])
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EST 8 7 ace8 translate-unknown הָעֵ֔ץ 1 the tree See how you translated this in [2:23](../02/23.md). Review the note there if that would be helpful. Be sure your translation is consistent in the chapters that follow. (See: [[rc://en/ta/man/translate/translate-unknown]])
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EST 8 7 j2r9 figs-idiom שָׁלַ֥ח יָד֖וֹ 1 he stretched out his hand Here the expression \*\*to stretch out a hand\*\* means to cause someone physical harm with the intention of killing them. Alternate translation: “because he plotted to destroy all the Jews” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EST 8 7 j2r9 figs-idiom שָׁלַ֥ח יָד֖וֹ 1 he stretched out his hand Here the expression **to stretch out a hand** means to cause someone physical harm with the intention of killing them. Alternate translation: “because he plotted to destroy all the Jews” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EST 8 8 acf0 וְ֠אַתֶּם 1 So you Alternate translation: “so this is what you should do”
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EST 8 8 acf1 כִּתְב֨וּ עַל־הַיְּהוּדִ֜ים כַּטּ֤וֹב בְּעֵֽינֵיכֶם֙ 1 write for the Jews as is good in your eyes Alternate translation: “I am giving you permission to write other letters to save your people”
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EST 8 8 j3r1 figs-metaphor כַּטּ֤וֹב בְּעֵֽינֵיכֶם֙ 1 as is good in your eyes Here, **eyes** figuratively represent the action of seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. This phrase means that Esther and Mordecai have permission to write what they think is best. Alternate translation: “as you think is best” or “what you think is best” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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@ -3595,9 +3595,11 @@ LUK 20 41 mda6 figs-rquestion πῶς λέγουσιν τὸν Χριστὸν
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LUK 20 41 sq2g writing-pronouns λέγουσιν 1 they say Here Jesus is using the pronoun **they** in an indefinite sense. He does not have specific individuals in mind. Alternate translation: “do people say that” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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LUK 20 41 b7rb figs-metaphor Δαυεὶδ Υἱόν 1 the son of David Here Jesus is using the term **son** figuratively to mean “descendant.” Alternate translation: “a descendant of King David” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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LUK 20 41 m412 translate-names Δαυεὶδ 1 David **David** is the name of a man, Israel’s most important king. (See: [[rc://en/ta/man/translate/translate-names]])
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LUK 20 42 y972 figs-rpronouns αὐτὸς γὰρ Δαυεὶδ 1 For David himself Jesus uses the word **himself** here to emphasize to that it was **David**, the very person whom the scribes call the father of the Christ, who spoke the words in the quotation that follows. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “None other than David” or “David, the very person whom you call the father of the Christ” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
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LUK 20 42 z0vc grammar-connect-logic-result γὰρ 1 For Jesus uses the word **For** to introduce the reason why he has asked this question. Alternate translation: "I ask this question because" See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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LUK 20 42 m413 λέγει 1 says In many languages, it is conventional to use the present tense to describe what a writer does within a composition. However, if that would not be natural in your language, you could use the past tense here. Alternate translation: “said”
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LUK 20 42 h2al figs-quotesinquotes λέγει ἐν βίβλῳ Ψαλμῶν, εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου 1 says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation, and then another quotation within that one. Alternate translation: “says in the book of Psalms that the Lord told his Lord to sit at his right side” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
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LUK 20 42 e1i2 figs-euphemism εἶπεν ὁ Κύριος τῷ Κυρίῳ μου 1 The Lord said to my Lord Here, the term **Lord** does not refer to the same person in both instances. The first instance is representing the name Yahweh, which David actually uses in this psalm. In order to honor the commandment not to misuse God’s name, Jewish people often avoided saying that name and and said **Lord** instead. The second instance is the regular term for “lord” or “master.” ULT and UST capitalize the word because it refers to the Messiah. Alternate translation: “The Lord God said to my Lord” or “God said to my Lord” (See: [[rc://en/ta/man/translate/figs-euphemism]])
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LUK 20 42 e1i2 figs-euphemism εἶπεν ὁ Κύριος τῷ Κυρίῳ μου 1 The Lord said to my Lord Here, the term **Lord** does not refer to the same person in both instances. The first instance is representing the name Yahweh, which David actually uses in this psalm. In order to honor the commandment not to misuse God’s name, Jewish people often avoided saying that name and said **Lord** instead. The second instance is the regular term for “lord” or “master.” ULT and UST capitalize the word because it refers to the Messiah. Alternate translation: “The Lord God said to my Lord” or “God said to my Lord” (See: [[rc://en/ta/man/translate/figs-euphemism]])
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LUK 20 42 m415 figs-nominaladj κάθου ἐκ δεξιῶν μου 1 Sit at my right In this quotation, Yahweh is using the adjective **right** as a noun in order to indicate his right side. Your language may use adjectives in the same way. If not, you could state that specifically. Alternate translation: “Sit at my right side” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
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LUK 20 42 pse3 translate-symaction κάθου ἐκ δεξιῶν μου 1 Sit at my right The seat at the right side of a ruler was a position of great honor and authority. By telling the Messiah to sit there, God was symbolically conferring honor and authority on him. Alternate translation: “Sit in the place of honor beside me” (See: [[rc://en/ta/man/translate/translate-symaction]])
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LUK 20 43 m416 figs-quotesinquotes ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου 1 until I make your enemies a footstool for your feet This is the continuation of a quotation within a quotation within a quotation. If you decided in [20:42](../20/42.md) to have only one level of quotation, you can make the same adjustment here. Alternate translation: “until he made his enemies a footstool for his feet” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
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@ -3606,7 +3608,7 @@ LUK 20 43 m418 figs-metaphor ὑποπόδιον τῶν ποδῶν σου 1 a
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LUK 20 44 m419 figs-quotesinquotes Δαυεὶδ οὖν, Κύριον, αὐτὸν καλεῖ 1 David therefore calls him ‘Lord’ If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “David therefore calls the Messiah his Lord” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
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LUK 20 44 zk2h figs-explicit Δαυεὶδ οὖν, Κύριον, αὐτὸν καλεῖ 1 David therefore calls him ‘Lord’ In this culture, an ancestor was more respected than a descendant. But to call someone **Lord** was to address that person as the more respected one. As the General Notes to this chapter describe, this is a paradox, that is, is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. Jesus is calling attention to this paradox to get his listeners to think more deeply about who the Messiah is. If it would be helpful to your readers, you could indicate explicitly what makes this a paradox. Alternate translation: “David therefore addresses the Messiah respectfully as his Lord. But if the Messiah is his descendant, David should be the more respected person” (See: [[rc://en/ta/man/translate/figs-explicit]])
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LUK 20 44 k1tp figs-rquestion καὶ πῶς υἱός αὐτοῦ ἐστιν 1 And how is he his son Like the question in [20:41](../20/41.md), this seems to be a question that Jesus wanted his listeners to try to answer, even though he is also using it to teach. It is a difficult question, like the ones they asked him, which he answered well. They will not be able to answer his question, and this should give them a further appreciation for his wisdom, in addition to what they might learn from reflecting on the question later. So it would be appropriate to leave it in question form and not translate it as a statement. Alternate translation: “So why do people say that the Messiah is David’s descendant” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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LUK 20 44 m427 grammar-connect-logic-result καὶ 1 And Jesus is using this word to show that a conclusion should be drawn as a result of what he has just said, and that this conclusion would be different from what his listeners had previoiusly believed. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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LUK 20 44 m427 grammar-connect-logic-result καὶ 1 And Jesus is using this word to show that a conclusion should be drawn as a result of what he has just said, and that this conclusion would be different from what his listeners had previously believed. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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LUK 20 44 m426 figs-metaphor υἱός 1 son Here Jesus is using the term **son** figuratively to mean “descendant.” Alternate translation: “descendant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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LUK 20 45 k3pf grammar-connect-time-sequential δὲ 1 And Luke uses this word to indicate that after asking his own difficult question to the people who had been trying to trap him, Jesus turned to speak to his disciples. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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LUK 20 45 m420 figs-hyperbole παντὸς τοῦ λαοῦ 1 all the people Luke is generalizing to refer to everyone who was present as Jesus was teaching. Alternate translation: “all the people who were there” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
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@ -416,7 +416,7 @@ ROM 2 27 w7u3 figs-ellipsis σὲ τὸν 1 A word is left out here in the orig
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ROM 2 27 pree figs-metaphor σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου 1 Paul speaks figuratively of the uncircumcised person as if he were a judge that condemns the Jew who transgresses **the law**, by using evidence from their own law against them. Paul means that the uncircumcised Gentile who obeys the law is actually better off than a circumcised Jew who violates the law. If your readers would not understand what **through letter and circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “transgress the law, even though you know what the law requires for the circumcised person” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
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ROM 2 27 zwh8 figs-metaphor 1
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ROM 2 27 q795 figs-abstractnouns παραβάτην νόμου 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **transgressor** with a verbal form. Alternate translation: “someone who transgresses the law” or “someone who breaks God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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ROM 2 27 nxa1 figs-metonymy γράμματος\n\n 1 Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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ROM 2 27 nxa1 figs-metonymy γράμματος 1 Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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ROM 2 28 bl6h figs-parallelism 1 merely outward in the flesh These two clauses mean the same thing. Paul says the same thing twice, in slightly different ways, to clarify who is not a true member of God’s people. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Certainly the outward marks of circumcision on the body do not reveal who is a true Jew” (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
ROM 2 28 g2vh grammar-connect-words-phrases γὰρ 1 outwardly Here, **For** indicates that what follows is Paul’s conclusion to his arguments in [2:25-27](../02/25.md). Alternate translation: “In fact” or “Truly” or “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
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ROM 2 28 s44m figs-synecdoche ἐν σαρκὶ 1 flesh Paul refers figuratively to **the flesh** to mean “the whole body.” If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “on the body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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@ -592,7 +592,7 @@ ROM 3 26 b1xa figs-possession πρὸς τὴν ἔνδειξιν τῆς δικ
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ROM 3 26 v1c9 figs-idiom ἐν τῷ νῦν καιρῷ 1 Here, the phrase **at the present time** is an idiom meaning “at this time in history” or “currently.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “at this time in history” or “currently” (See: [[rc://en/ta/man/translate/figs-idiom]])
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||||
ROM 3 26 jjwq figs-idiom εἰς τὸ εἶναι αὐτὸν 1 This phrase is a purpose clause. Paul is stating the purpose for which God now demonstrates **his righteousness**. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “in order that he would be” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
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ROM 3 26 ab0w figs-possession τὸν ἐκ πίστεως Ἰησοῦ 1 Paul is using the possessive form to describe **faith** that is related to **Jesus**. Use a natural way in your language to express this idea. Here, **from faith** could refer to: (1) A person who trusts in Jesus. Alternate translation: “the person who trusts in Jesus” (2) God’s faithfulness demonstrated in Jesus. Alternate translation (place a comma after **making righteous**): “he does this through the faithfulness of Jesus” or “God is the one who demonstrates his righteousness by how faithful Jesus was” (See: [[rc://en/ta/man/translate/figs-possession]])
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ROM 3 26 ea49 figs-ellipsis τὸν\n\n 1 A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “of the one who is” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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ROM 3 26 ea49 figs-ellipsis τὸν 1 A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “of the one who is” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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ROM 3 27 fjm4 figs-rquestion 0 Where then is boasting? It is excluded In [3:27–31](../03/27.md), Paul asks a series of rhetorical questions to emphasize that God makes people righteous through **a law of faith**. If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])
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ROM 3 27 pub7 figs-abstractnouns ποῦ οὖν ἡ καύχησις 1 If your language does not use an abstract noun for the idea of **boasting**, you could express the same idea with a verbal form. Alternate translation: “Who then can boast” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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ROM 3 27 jvnx figs-ellipsis ποῦ οὖν 1 A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “Where then is” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 9 24 mq1d figs-exmetaphor οἱ ἐν σταδίῳ τρέχοντες, πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον? οὕτως τρέχετε, ἵνα καταλάβητε 1 run Here Paul begins using athletic metaphors, metaphors he will use throughout [9:24–27](../09/24.md). In this verse, he focuses on footraces. In his culture, only the runner who finished first would receive **the prize**. The **prize** might be many things, but often it was a “wreath” of leaves (see [9:25](../09/25.md)). Paul’s point is that the runner who wished to win had to work and train hard to be the best. Paul wants the Corinthians to approach their Christian lives with this mindset, the mindset of a successful athlete. Translate this verse in a way that clearly connects the Christian life to a footrace. Alternate translation: “only one runner receives the prize after a race? You should live your lives like a runner who focuses on receiving the prize” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
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1CO 9 24 gb46 οἱ ἐν σταδίῳ τρέχοντες, πάντες μὲν τρέχουσιν 1 run Alternate translation: “in a race everyone runs”
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1CO 9 24 mh8z translate-unknown βραβεῖον 1 So run in such a way that you might obtain it Here, **prize** refers to what a runner would receive after winning the race. In Paul’s culture, this would often be a “wreath” of leaves ([9:25](../09/25.md)) and sometimes money. Use a word in your culture that refers generally to what an athlete receives after winning a contest. Alternate translation: “trophy” or “reward” (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 9 25 l334 translate-unknown πᾶς…ὁ ἀγωνιζόμενος 1 a wreath that is perishable … one that is imperishable Here, **everyone competing in the games** refers generally to any athlete who participates in a competition, not just runners as in the last verse. Use a word or phrase in your language that refers to athletes who compete in any sport or competition. Alternate translation: “every competitor in athletic competitions” (See: [[rc://en/ta/man/translatve/translate-unknown]])
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1CO 9 25 l334 translate-unknown πᾶς…ὁ ἀγωνιζόμενος 1 a wreath that is perishable … one that is imperishable Here, **everyone competing in the games** refers generally to any athlete who participates in a competition, not just runners as in the last verse. Use a word or phrase in your language that refers to athletes who compete in any sport or competition. Alternate translation: “every competitor in athletic competitions” (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 9 25 mypo translate-unknown ἐγκρατεύεται 1 a wreath that is perishable … one that is imperishable Here Paul specifically has in mind the way an athlete only eats certain foods, trains their body in difficult ways, and behaves differently than most other people. All of this requires **self-control**. He implies at the end of the verse that **we** too must exercise **self-control**. If possible, use a word or phrase that refers to athletic training but that can be applied to the Christian life as well. Alternate translation: “disciplines themselves” (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 9 25 rqey figs-ellipsis ἐκεῖνοι μὲν οὖν ἵνα 1 a wreath that is perishable … one that is imperishable Here Paul omits some words that may be required in your language to make a full sentence. If your language needs these words, you could supply them from the first sentence in the verse. Since English needs these words, the ULT has supplied them in brackets. Alternate translation: “They therefore {exercise self-control} in order that” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 9 25 s0n2 figs-explicit φθαρτὸν στέφανον 1 a wreath that is perishable … one that is imperishable Here, the **wreath** refers to a crown made out of leaves gathered from a plant or a tree. This **wreath** was given to an athlete who won a contest as a symbol of their victory. Since the **wreath** was made out of leaves, it was **perishable**. If your readers would misunderstand **perishable wreath**, you could express the idea by using a word or phrase that refers to what a winning athlete receives while still emphasizing that this prize is **perishable**. Alternate translation: “a breakable medal” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -1735,7 +1735,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 12 31 vb1m figs-imperative ζηλοῦτε 1 earnestly desire the greater gifts. Here, the word translated **earnestly desire** could be: (1) an command from Paul. Alternate translation: “you should earnestly desire” (2) a statement about what the Corinthians are doing. Alternate translation: “you are earnestly desiring” (See: [[rc://en/ta/man/translate/figs-imperative]])
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1CO 12 31 jjly figs-irony τὰ χαρίσματα τὰ μείζονα 1 earnestly desire the greater gifts. Here, **greater** could indicate: (1) what Paul thinks are **greater gifts**, which would be the ones that most benefit other believers. Alternate translation: “the gifts that are greater” or “the gifts that help others” (2) what the Corinthians think are the **greater gifts**, which Paul may disagree with. The Corinthians would probably include speaking in tongues as a **greater gift**. If you choose this option, you will need to express **earnestly desire** as a statement, not as an imperative. Alternate translation: “what you think are greater gifts” (See: [[rc://en/ta/man/translate/figs-irony]])
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1CO 12 31 r4hl figs-pastforfuture ὑμῖν δείκνυμι 1 earnestly desire the greater gifts. Here Paul introduces what he will tell the Corinthians in the next chapter. Use a natural verb tense in your language for referring to what a person is about to say. Alternate translation: “I am going to show you” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
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1CO 13 intro abcg 0 # 1 Corinthians 13 General Notes<br><br>## Structure and formatting<br><br>8. On spiritual gifts (12:1–14:40)<br> * (13:1–3)<br> * (13:4–7)<br> * (13:8–13)<br><br>## Special concepts in this chapter<br><br>### Love<br><br>Love is the most important characteristic of the believer. This chapter fully describes love. Paul tells why love is more important than the gifts of the Spirit. (See: [[rc://en/tw/dict/bible/kt/love]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphor<br><br>Paul uses many different metaphors in this chapter. He uses these metaphors to instruct the Corinthians, especially on difficult topics. Readers often need spiritual discernment to understand these teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 13 intro abcg 0 # 1 Corinthians 13 General Notes\n\n## Structure and Formatting\n\n8. On spiritual gifts (12:1–14:40)\n * The necessity of love (13:1–3)\n * The characteristics of love (13:4–7)\n * The enduring nature of love (13:8–13)\n\n## Special Concepts in this Chapter\n\n### Love\n\nPaul’s main topic in this chapter is love. He speaks about how important it is, what it is like, and how it will endure forever. Much of the time, it seems that he is emphasizing love for other people. However, he likely also has love for God in mind. See the notes for ways to translate the abstract noun “love” if your language does not use an abstract noun for this idea. (See: [[rc://en/tw/dict/bible/kt/love]])\n\n## Important Figures of Speech in this Chapter\n\n### Hypothetical situations\n\nIn [13:1–3](../13/01.md), Paul provides three hypothetical situations. He uses these situations to show how essential love is: no matter what other great things a person can do, they must have love. He uses himself as the character in the situations to avoid making someone else an example of a person who does not have love. Consider natural ways to speak about hypothetical situations in your language. If your readers would be confused when Paul uses “I” in the hypothetical situations, you could use a generic reference to a “person” or “someone” instead. (See: [[rc://en/ta/man/translate/figs-hypo]])\n\n### Personification\n\nIn [13:4–8a](../13/04.md), Paul speaks about love as if it were a person who could do things. He speaks in this way because it makes the abstract idea of “love” easier to think about. If your readers would be confused when Paul speaks about love as a person, you could express the idea in another way. See the notes on those verses for translation options. (See: [[rc://en/ta/man/translate/figs-personification]])\n\n### Child analogy\n\nIn [13:11](../13/11.md), Paul again uses himself as an example. This time he speaks about what he did as a child and what he does as an adult. He speaks in this way to illustrate how some things are appropriate for specific times. For example, speaking like a child is appropriate when one is a child, but it is not appropriate when one is an adult. Paul wishes the Corinthians to apply this reasoning to spiritual gifts and to love. Spiritual gifts are appropriate until Jesus comes back, but then they will no longer be appropriate. On the other hand, love is always appropriate. \n\n## Other Possible Translation Difficulties in this Chapter\n\n### Non-exhaustive lists\n\nIn [13:4–8a](../13/04.md), Paul provides a list of love’s characteristics. While he mentions many things, he does not intend the list to completely define every characteristic of love. Instead, he wishes to show the Corinthians what love is like. Make sure that your translation does not imply that the characteristics that Paul lists are the only characteristics that love has.\n\n### First person singular and plural\n\nIn [13:1–3](../13/01.md), [11](../13/11.md), [12b](../13/12.md), Paul speaks of himself in the first person singular. In [13:9](../13/09.md), [12a](../13/12.md), Paul includes the Corinthians and other believers with himself by using the first person plural. However, the alternation between singular and plural, especially in [13:11–12](../13/11.md), shows that Paul is not drawing any distinctions between his own experiences and those of other believers. Rather, Paul uses himself as an example, but he also wishes to speak about believers in general. If your readers would find switching between first person singular and first person plural to be confusing, you could use the first person plural throughout. (See: [[rc://en/ta/man/translate/writing-pronouns]])\n
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1CO 13 1 n8lm figs-hypo ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω 1 Connecting Statement: Here Paul is using a hypothetical situation to teach the Corinthians. He wants them to imagine that he could **speak with tongues of men and of angels** but also that he did **not have love**. He uses himself in this hypothetical situation so that he does not offend the Corinthians by using them as an example of people without **love**. Use a natural way in your language to introduce a hypothetical situation. Alternate translation: “Suppose that I could speak with the tongues of men and of angels, but also suppose that I did not have love.” (See: [[rc://en/ta/man/translate/figs-hypo]])
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1CO 13 1 cm2n figs-metonymy ταῖς γλώσσαις 1 the tongues of … angels Here, **tongues** refers to something that one does with one’s “tongue,” which is speaking a language. If your readers would misunderstand that **tongues** is a way of speaking about “languages,” you could use a comparable term or express the idea non-figuratively. Alternate translation: “with the languages” or “in the words” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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1CO 13 1 axzw translate-unknown ταῖς γλώσσαις τῶν ἀνθρώπων…καὶ τῶν ἀγγέλων 1 the tongues of … angels Here Paul refers to two specific categories of **tongues**: those **of men** and those **of angels**. He does not mean that these are the only kinds of **tongues** that exist, but he does think that these two kinds do exist. If your readers would misunderstand **tongues of men and of angels**, you could use a normal way to refer to various human languages and then also modify it so that you can use it for angelic languages. Alternate translation: “foreign languages and angelic languages” (See: [[rc://en/ta/man/translate/translate-unknown]])
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@ -1744,28 +1744,86 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 13 1 o4y7 figs-doublet χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον 1 a clanging cymbal Here Paul refers to two different loud, metal instruments in his culture. If your culture does not have two different loud, metal instruments, you could refer to just one here. Further, if your culture does not use metal instruments, you could refer to two or one instruments that make a loud noise. Alternate translation: “a noisy cymbal” or “a loud drum” (See: [[rc://en/ta/man/translate/figs-doublet]])
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1CO 13 1 krt1 translate-unknown χαλκὸς ἠχῶν 1 gong Here, **a noisy gong** refers to the sound that comes when someone hits a metal object. A **gong** is a metal instrument that someone hits to make a deep, booming sound. You could use a word that identifies a metal instrument in your culture, especially if it makes a loud sound. Alternate translation: “a loud bell” (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 13 1 qbx6 translate-unknown κύμβαλον ἀλαλάζον 1 a clanging cymbal A **cymbal** is a thin, round metal plate that someone hits with a stick or another **cymbal** to create a loud crashing sound (**clanging**). You could use a word that describes another metal instrument in your culture, especially if it makes a loud, harsh sound. Alternate translation: “loud percussion” (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 13 2 yx9k figs-hypo καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάναι, ἀγάπην δὲ μὴ ἔχω 1 a clanging cymbal
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1CO 13 2 qedk figs-hyperbole οὐθέν εἰμι 1 a clanging cymbal
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1CO 13 3 ar2q figs-explicit παραδῶ τὸ σῶμά μου 1 I give my body The phrase **had over my body** refers to giving up one’s own body to be abused or killed. Alternate translation: “I allow people to persecute or kill me” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 13 4 m671 figs-personification ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται; ἡ ἀγάπη οὐ ζηλοῖ; ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται 1 Love is patient and kind … It is not arrogant Here Paul speaks about **Love** as if it were a person who could do these actions. (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 13 5 cp6x figs-personification 0 Connecting Statement: Paul continues speaking about love as if it were a person. (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 13 5 xt3v figs-activepassive οὐ παροξύνεται 1 It is not easily angered You can state this in active form. Alternate translation: “no one will be able to make it angry quickly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 13 6 wl5y figs-personification 0 Connecting Statement: Paul continues speaking about love as if it were a person. (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 13 6 tpz6 figs-doublenegatives οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συνχαίρει δὲ τῇ ἀληθείᾳ 1 It does not rejoice in unrighteousness. Instead, it rejoices in the truth You can state this in positive form. Alternate translation: “It rejoices only in righteousness and truth” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
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1CO 13 7 vf6x figs-personification 0 Connecting Statement: Paul continues speaking about love as if it were a person. (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 13 12 bn3h βλέπομεν γὰρ ἄρτι δι’ ἐσόπτρου ἐν αἰνίγματι 1 For now we see indirectly in a mirror In Paul’s day, a **mirror** was made of polished metal rather than glass and provided a dim, vague reflection.
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1CO 13 12 w2eu βλέπομεν…ἄρτι 1 now we see This could mean: (1) they now see Christ. (2) they now see God.
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1CO 13 12 xx1g figs-ellipsis τότε δὲ πρόσωπον πρὸς πρόσωπον 1 but then face to face The words “we will see” are implied here. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 13 12 tjq9 figs-synecdoche τότε δὲ πρόσωπον πρὸς πρόσωπον 1 Here, **face to face** means that we will be physically present with Christ. Alternate translation: “but then we will see Christ face to face” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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1CO 13 12 qp7g figs-ellipsis ἐπιγνώσομαι 1 I will know fully The word “Christ” is understood. Alternate translation: “I will know Christ fully” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 13 12 i28w figs-activepassive καθὼς καὶ ἐπεγνώσθην 1 just as I have also been fully known You can state this as active. Alternate translation: “just as Christ has known me fully” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 13 13 nt1y figs-abstractnouns πίστις, ἐλπίς, ἀγάπη 1 faith, hope, and love The abstract nouns **faith**, **hope**, and **love** can be expressed in phrases with verbs. Alternate translation: “we must trust the Lord, be confident that he will do what he has promised, and love him and others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 14 intro abch 0 # 1 Corinthians 14 General Notes<br><br>## Structure and formatting<br><br>In this chapter, Paul returns to discussing spiritual gifts.<br><br>Some translations set what is quoted from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the words of verse 21.<br><br>## Special concepts in this chapter<br><br>### Tongues<br><br>Scholars disagree on the exact meaning of the gift of tongues. Paul describes the gift of tongues as a sign for unbelievers. It does not serve the whole church, unless someone interprets what is spoken. It is very important that the church uses this gift properly.<br><br>### Prophecy<br><br>Scholars disagree on the exact meaning of prophecy as a spiritual gift. Paul says prophets can build up the entire church. He describes prophecy as a gift for believers. (See: [[rc://en/tw/dict/bible/kt/prophet]])
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1CO 14 1 vl57 0 Connecting Statement: Paul wants them to know that though teaching is more important because it instructs people, it must be done with love.
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1CO 14 1 x938 figs-personification διώκετε τὴν ἀγάπην 1 Pursue love Paul speaks of **love** as if it were a person. Alternate translation: “Follow after love” or “Work hard to love people” (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 14 1 ki3l μᾶλλον…ἵνα προφητεύητε 1 especially that you may prophesy “work especially hard to be able to prophesy”
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1CO 14 3 r1nx figs-metaphor οἰκοδομὴν 1 to build them up Here, **building up** represents helping people become mature and strong in their faith. See how you translated “builds up” in [1 Corinthians 8:1](../08/01.md). Alternate translation: “for strengthening” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 14 4 b2mg figs-metaphor ἑαυτὸν οἰκοδομεῖ 1 builds up Here, **builds up** represents helping himself become mature and strong in their faith. See how you translated “builds up” in [1 Corinthians 8:1](../08/01.md). Alternate translation: “strengthens himself in the faith” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 13 2 yx9k figs-hypo καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάναι, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι. 1 a clanging cymbal Here, just as in [13:1](../13/01.md), Paul is using a hypothetical situation to teach the Corinthians. He wants them to imagine that he could **have prophecy and understand all mysteries and all knowledge** and that he could **have all faith so as to remove mountains** but that he did **not have love**. He uses himself in this hypothetical situation so that he does not offend the Corinthians by using them as an example of people without love. Use a natural way in your language to introduce a hypothetical situation. Alternate translation: “And suppose that I had all prophecy and understood all mysteries and knowledge, and suppose that I had all faith so as to remove mountains, but also suppose that I did not have love. In that case, I would be nothing” (See: [[rc://en/ta/man/translate/figs-hypo]])
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1CO 13 2 st5i figs-abstractnouns ἔχω προφητείαν 1 a clanging cymbal If your language does not use an abstract noun for the idea behind **prophecy**, you could express the idea by using a verb such as “prophesy.” Alternate translation: “I can prophesy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 13 2 d4n5 figs-abstractnouns τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν 1 a clanging cymbal If your language does not use abstract nouns for the ideas behind **mysteries** and **knowledge**, you could express the ideas in another way, such as with adjectives or verbs. Alternate translation: “everything that is secret and worth knowing” or “all that is hidden and all that there is to know” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 13 2 os3b figs-abstractnouns ἔχω πᾶσαν τὴν πίστιν 1 a clanging cymbal If your language does not use an abstract noun for the idea behind **faith**, you could express the idea by using a verb such as “believe” or “trust.” Paul implies that this is **faith**in God. Alternate translation: “I trust God completely” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 13 2 kssy grammar-connect-logic-result ὥστε ὄρη μεθιστάναι 1 a clanging cymbal Here, **so as to** introduces a description of what could result from the **faith**. Paul here uses an extreme example to define how great the **faith** is. If your readers would misunderstand how **remove mountains** relates to **faith**, you could make it clearer that Paul identifies **remove mountains** as an extreme example of what the **faith** can lead to. Alternate translation: “so that I can even remove mountains” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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1CO 13 2 g0pq figs-abstractnouns ἀγάπην…μὴ ἔχω 1 a clanging cymbal If your language does not use an abstract noun for the idea behind **love**, you could express the idea by using a verb such as “love.” Alternate translation: “I do not love people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 13 2 qedk figs-hyperbole οὐθέν εἰμι 1 a clanging cymbal Here Paul says that he, if the hypothetical situation were true, would be **nothing**. The Corinthians would have understood him to mean that none of the great things he could do would be worth anything, and he himself would gain no honor or glory from them. Paul does not mean that he would not exist. If your readers would misunderstand **I am nothing**, you could qualify Paul’s claim or indicate that it refers to honor or value. Alternate translation: “I have no value” or “I gain nothing from those great things” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
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1CO 13 3 d0f4 figs-hypo κἂν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου, ἵνα καυχήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι 1 I give my body Here, just as in [13:1–2](../13/01.md), Paul is using a hypothetical situation to teach the Corinthians. He wants them to imagine that he could **give away all** his **possessions** and that he could **hand over** his **body so that** he **might boast** but that he did **not have love**. He uses himself in this hypothetical situation so that he does not offend the Corinthians by using them as an example of people without love. Use a natural way in your language to introduce a hypothetical situation. Alternate translation: “And suppose that I gave away all my possessions, and suppose that I handed over my body so that I might boast, but also suppose that I did not have love. In that case, I would gain nothing” (See: [[rc://en/ta/man/translate/figs-hypo]])
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1CO 13 3 ar2q figs-explicit παραδῶ τὸ σῶμά μου 1 I give my body Here, **hand over my body** refers to willingly accepting bodily suffering and even death. If your readers would misunderstand **hand over my body**, you could express the idea more explicitly. Alternate translation: “I allow others to hurt my body” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 13 3 hjuf translate-textvariants καυχήσωμαι 1 I give my body In Paul’s language, **I might boast** and “I might be burned” look and sound very similar. While many later manuscripts have “I might be burned” here, the earliest manuscripts have **I might boast**. Unless there is a good reason to translate “I might be burned,” it is best to follow the ULT here and translate **I might boast**. (See: [[rc://en/ta/man/translate/translate-textvariants]])
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1CO 13 3 g5o3 grammar-connect-logic-result ἵνα καυχήσωμαι 1 I give my body Here, **so that** could introduce: (1) a result that comes from “handing over one’s body.” Alternate translation: “that I might then boast” (2) a purpose of “handing over one’s body.” Alternate translation: “in order that I might boast” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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1CO 13 3 z8yk figs-abstractnouns ἀγάπην…μὴ ἔχω 1 I give my body If your language does not use an abstract noun for the idea behind **love**, you could express the idea by using a verb such as “love.” Alternate translation: “I do not love people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 13 4 m671 figs-personification ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται; ἡ ἀγάπη οὐ ζηλοῖ; ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται 1 Love is patient and kind … It is not arrogant Here Paul speaks as if **love** were a person who could be **patient**, **kind**, without **envy**, without “boasting,” and **not arrogant**. Paul speaks in this way to describe the abstract idea of **love** in more concrete ways that are easier to think about. If your readers would misunderstand this figure of speech, you could make Paul’s description of **love** more concrete in another way, such as by speaking about the “people” who **love**. Alternate translation: “If you love others, you are patient {and} kind; you do not envy; you do not boast, you are not arrogant” (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 13 4 cr57 figs-ellipsis μακροθυμεῖ, χρηστεύεται 1 Love is patient and kind … It is not arrogant Here Paul does not connect **is patient** and **is kind** with any other words. He does this because he wants the Corinthians to think of these two ideas as closely connected. Since English speakers would misunderstand this connection, the ULT has added “and” to clarify that these two ideas are connected. If your readers would also misunderstand the connection, you could add a connecting word like the ULT does or you could express **is kind** as its own thought. Alternate translation: “is patient; it is kind” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 13 4 lhwa figs-doublet οὐ περπερεύεται, οὐ φυσιοῦται 1 Love is patient and kind … It is not arrogant Here, **boast** refers to how people try to draw attention to how great they are, often with words. On the other hand, **arrogant** refers to how people think about themselves. If your language has words that fit with these distinctions, you could use them here. If your language does not have words that fit with these distinctions, you could use one general word for “arrogance” or “pride.” Alternate translation: “is not proud” (See: [[rc://en/ta/man/translate/figs-doublet]])
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1CO 13 5 cp6x figs-personification οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν 1 Connecting Statement: Here, just like in [13:4](../13/4.md), Paul speaks as if “love” were a person. Continue to follow the translation strategies you chose in that verse. Alternate translation: “If you love others, you are not rude; you are not seeking your own; you are not easily angered; you do not keep a count of wrongs” (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 13 5 l8l6 translate-unknown οὐκ ἀσχημονεῖ 1 It is not easily angered Here, **rude** refers to behavior that is shameful or disgraceful. If your readers would misunderstand **rude**, you could use a word that refers to shameful or disgraceful behavior. Alternate translation: “It does not do disgraceful things” or “it is not inappropriate” (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 13 5 rj3v figs-idiom οὐ ζητεῖ τὰ ἑαυτῆς 1 It is not easily angered Here, **its own** refers to what is good oneself. In other words, seeking **its own** would mean that “love” is trying to do what is best for itself, not for others. If your readers would misunderstand **it does not seek its own**, you could use a comparable idiom or express the idea with a word such as “selfish.” Alternate translation: “it is not selfish” (See: [[rc://en/ta/man/translate/figs-idiom]])
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1CO 13 5 xt3v figs-activepassive οὐ παροξύνεται 1 It is not easily angered If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on the person who is **angered** rather than the one provoking them. If you must state who did the action, you could use a vague or generic subject. Alternate translation: “others do not anger them easily” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 13 5 eem0 figs-metaphor οὐ λογίζεται τὸ κακόν 1 It is not easily angered Here Paul speaks as if someone could keep **count** of each and every bad thing that others have done as if they were writing them down and adding them up. He speaks in this way to describe how people remember **wrongs** and do not forgive them. If your readers would misunderstand **keep a count of wrongs**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “it does not hold onto wrongs” or “it is not resentful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 13 6 wl5y figs-personification οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συνχαίρει δὲ τῇ ἀληθείᾳ; 1 Connecting Statement: Here, just like in [13:4–5](../13/4.md), Paul speaks as if “love” were a person. Continue to follow the translation strategies you chose in those verses. Alternate translation: “If you love others, you do not rejoice in unrighteousness, but you rejoice in the truth” (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 13 6 tpz6 figs-doublenegatives οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συνχαίρει δὲ τῇ ἀληθείᾳ; 1 It does not rejoice in unrighteousness. Instead, it rejoices in the truth Here Paul uses two negative words, **not** and **unrighteousness**, to indicate a positive meaning. If your language does not use two negative words like this, you could instead use one positive word. If you do so, you will have to make the second half a connection instead of a contrast. Alternate translation: “It rejoices in righteousness and in the truth” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
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1CO 13 6 koaf figs-abstractnouns ἐπὶ τῇ ἀδικίᾳ 1 It does not rejoice in unrighteousness. Instead, it rejoices in the truth If your language does not use an abstract noun for the idea behind **unrighteousness**, you could express the idea by using an adjective such as “unrighteous” or an adverb such as “unrighteously.” Alternate translation: “unrighteous acts” or “in what people do unrighteously” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 13 6 g57e figs-abstractnouns τῇ ἀληθείᾳ 1 It does not rejoice in unrighteousness. Instead, it rejoices in the truth If your language does not use an abstract noun for the idea behind **truth**, you could express the idea by using an adjective such as “true.” Alternate translation: “in true things” or “things that are true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 13 7 vf6x figs-personification πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 1 Connecting Statement: Here, just like in [13:4–6](../13/4.md), Paul speaks as if “love” were a person. Continue to follow the translation strategies you chose in those verses. Alternate translation: “If you love others, you bear all things, believe all things, hope all things, endure all things” (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 13 7 ksy2 figs-idiom πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 1 Connecting Statement: Here, **all things** refers primarily to the situation or time in which “love” **bears**, **believes**, **hopes**, and **endures**. The phrase **all things** does not mean that “love” **believes** everything it hears or **hopes** for everything that could happen. Rather, the point is that “love” **believes** in every situation and **hopes** at all times. If your readers would misunderstand **all things**, you could express the idea in a way that more clearly refers to time or situation. Alternate translation: “It bears up in every situation, believes in every situation, hopes in every situation, endures in every situation” (See: [[rc://en/ta/man/translate/figs-idiom]])
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1CO 13 7 y5dm figs-explicit πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 1 Connecting Statement: If you follow the previous note and understand **all things** as referring to time or situation, then **bears**, **believes**, **hopes**, and **endures** do not have stated objects. Paul does not state the objects because he wants the description to be general and easily applied to many situations. If you must express objects, the verbs **bears** and **endures** imply that a person **bears** and **endures** bad things that other people do. The verbs **believes** and **hopes** imply that a person **believes** and **hopes** that God will do what he has promised to do. Alternate translation: “It bears what others do in every situation; believes God in every situation; hopes in God in every situation; endures what others do in every situation” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 13 7 oamf figs-parallelism πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 1 Connecting Statement: Here Paul repeats **all things** and the same structure in four straight clauses. This was rhetorically powerfully in his culture. If your readers would misunderstand why Paul repeats words and structure, and if it would not be rhetorically powerful in your culture, you could eliminate some or all of the repetition and make the statements rhetorically powerful in another way. Alternate translation: “It bears, believes, hopes, and endures all things” (See: [[rc://en/ta/man/translate/figs-parallelism]])
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1CO 13 7 lfoo translate-unknown στέγει 1 Connecting Statement: Here, **bears** could refer to: (1) holding something back, like the sides of a ship hold back the water. The point here would be that “love” is able to “bear” or withstand bad or frustrating things that other people do. Alternate translation: “It bears with” or “It tolerates” (2) covering something, like a roof covers a house. The point here would be that “love” protects or shields other people from bad things. Alternate translation: “It protects” (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 13 8 o6tv figs-personification ἡ ἀγάπη οὐδέποτε πίπτει 1 Connecting Statement: Here, just like in [13:4–7](../13/4.md), Paul speaks as if **love** were a person. Continue to follow the translation strategies you chose in those verses. Alternate translation: “If you love others, you will never stop doing so” (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 13 8 sb1a figs-doublenegatives οὐδέποτε πίπτει 1 Connecting Statement: Here Paul uses two negative words, **never** and **fails**, to indicate a positive meaning. If your language does not use two negative words like this, you could instead use a strong positive word. Alternate translation: “always keeps going” or “love always continues” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
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1CO 13 8 jlan grammar-connect-condition-fact εἴτε…προφητεῖαι, καταργηθήσονται; εἴτε γλῶσσαι, παύσονται; εἴτε γνῶσις, καταργηθήσεται 1 Connecting Statement: Here Paul uses the conditional form to identify what he is speaking about. He does not think that **prophecies**, **tongues**, and **knowledge** are possibilities. He thinks that they all exist, but he uses **if** to identify each one as the topic of the rest of the clause. If your readers would misunderstand Paul’s use of **if** here, you could express the idea by using a contrast word such as “although” or by simplifying the clauses so that they do not use **if**. Alternate translation: “although {there are} prophecies, they will pass away; although {there are} tongues, they will cease; although {there is} knowledge, it will pass away” or “prophecies will pass away; tongues will cease; knowledge will pass away” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
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1CO 13 8 ytoy figs-ellipsis εἴτε…προφητεῖαι, καταργηθήσονται; εἴτε γλῶσσαι, παύσονται; εἴτε γνῶσις, καταργηθήσεται. 1 Connecting Statement: Here Paul omits some words that may be required in your language to make a full sentence. If you need these words, you could supply a phrase such as “there are” or “there is.” Since English does need these words in the first clause, the ULT supplies them. You could supply them in just the first clause or in all of the clauses. Alternate translation: “if {there are} prophecies, they will pass away; if {there are} tongues, they will cease; if {there is} knowledge, it will pass away” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 13 8 ahfm figs-metonymy γλῶσσαι 1 Connecting Statement: Here, **tongues** refers to something that one does with one’s “tongue,” which is speaking a language. If your readers would misunderstand that tongues is a way of speaking about “languages,” you could use a comparable term or express the idea non-figuratively. Alternate translation: “special languages” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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1CO 13 8 wvjp translate-unknown γλῶσσαι 1 Connecting Statement: Here, **tongues** has the same meaning it had in [12:10](../12/10.md), [28](../12/28.md), [30](../12/30.md); [13:1](../13/01.md). Translate it the same way you did in those verses. (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 13 8 lvov figs-abstractnouns γνῶσις, καταργηθήσεται 1 Connecting Statement: If your language does not use an abstract noun for the idea behind **knowledge**, you could express the idea by using a verb such as “know.” Alternate translation: “secret things that people know, they will pass away” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 13 9 ntg7 grammar-connect-logic-result γὰρ 1 Connecting Statement: Here, **For** introduces Paul’s reason for saying that prophecies, tongues, and knowledge will pass away. If your readers would misunderstand **For**, you could use a comparable word that introduces a reason why someone has made a claim. Alternate translation: “In fact,” or “That is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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1CO 13 9 es9w figs-idiom ἐκ μέρους -1 Connecting Statement: Here, **in part** refers to how something is only a **part** of a larger whole. If your readers would misunderstand **in part**, you could use a comparable expression that indicates that something is only part of a larger whole. Alternate translation: “partially … partially” or “imperfectly … imperfectly” (See: [[rc://en/ta/man/translate/figs-idiom]])
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1CO 13 10 ezjx figs-metaphor ἔλθῃ τὸ τέλειον 1 Connecting Statement: Here Paul speaks as if **the perfect** could “come,” by which he means that people experience **the perfect**. He uses this metaphor because he uses the verb **comes** also for Jesus’ return (see [4:5](../04/05.md); [11:26](../11/26.md)), and he wishes to identify the coming of **the perfect** with the coming of Jesus. When **the perfect comes** will be when Jesus comes back. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively and connect **the perfect** to Jesus’ return in another way. Alternate translation: “we experience the perfect at Jesus’ return” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 13 10 rt4m figs-explicit τὸ τέλειον, τὸ ἐκ μέρους 1 Connecting Statement: Here, **that which {is} partial** refers back to the “knowing” and “prophesying” in [13:9](../13/09.md). The phrase **the perfect** contrasts with **partial**, so **the perfect** refers to full knowledge and experience of God and of what God says. If your readers would misunderstand what **perfect** and **partial** refer to, you could express the idea more explicitly. Alternate translation: “the perfect experience of God … the partial experience of God, including knowledge and prophecy,” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 13 11 tn5r figs-123person ὅτε ἤμην νήπιος, ἐλάλουν ὡς νήπιος, ἐφρόνουν ὡς νήπιος, ἐλογιζόμην ὡς νήπιος; ὅτε γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου 1 Connecting Statement: Here Paul uses the first person **I** to describe himself as an example, but he implies that most people experience what he describes here. If your readers would misunderstand **I**, you could use a form that provides a general example. Alternate translation: “When people were children, they spoke like children, they thought like children, they reasoned like children. When they became adults, they put away childish things” (See: [[rc://en/ta/man/translate/figs-123person]])
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1CO 13 11 dx63 figs-parallelism ἐλάλουν ὡς νήπιος, ἐφρόνουν ὡς νήπιος, ἐλογιζόμην ὡς νήπιος 1 Connecting Statement: Here Paul repeats **like a child** and the same structure in three straight clauses. This was rhetorically powerfully in his culture. If your readers would misunderstand why Paul repeats words and structure, and if it would not be rhetorically powerful in your culture, you could eliminate some or all of the repetition and make the statements rhetorically powerful in another way. Alternate translation: “I spoke, thought, and reasoned like a child” (See: [[rc://en/ta/man/translate/figs-parallelism]])
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1CO 13 11 msy8 γέγονα ἀνήρ 1 Connecting Statement: Alternate translation: “I became an adult”
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1CO 13 11 sp79 figs-metaphor κατήργηκα τὰ τοῦ νηπίου 1 Connecting Statement: Here Paul speaks as if he took **childish things** and **put** them **away** in a box or a closet. He means that he stopped doing **childish things**, such as “speaking,” “thinking,” or “reasoning” **like a child**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “I got rid of childish things” or “I stopped doing childish things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 13 12 w2eu figs-explicit βλέπομεν 1 now we see Here Paul does not state what it is that **we see**. The Corinthians would have inferred that he meant that **we see** God. If your readers would misunderstand this implication, you could express the idea explicitly. Alternate translation: “we see God” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 13 12 mtw1 figs-metaphor δι’ ἐσόπτρου ἐν αἰνίγματι 1 now we see Here Paul speaks as if **we** were looking at **a mirror** and could see a reflection **unclearly**. With this metaphor, Paul could be expressing the idea: (1) that **now** we can **see** God only indirectly, like a reflection **in a mirror** is an indirect image. Alternate translation: “an indirect reflection of God, as if we were looking in a mirror” (2) that **now** we can only **see** some things about God, like a **mirror** only imperfectly reflects an image. Alternate translation: “imperfectly, as if we were looking at a vague reflection in a mirror” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 13 12 bn3h translate-unknown δι’ ἐσόπτρου 1 For now we see indirectly in a mirror In Paul’s culture, **a mirror** was often made of polished metal. Often, these mirrors were relatively high quality and could reflect images well. Use a word in your language that describes something that reflects an image. Alternate translation: “in a looking glass” (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 13 12 xx1g figs-ellipsis τότε δὲ πρόσωπον 1 but then face to face Here Paul omits some words that your language may require to make a complete thought. Paul omits these words because he stated them explicitly in the previous clause (**we see**). If your language does need these words, you can supply them from that clause, but in the future tense. Alternate translation: “but then, we will see face” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 13 12 tjq9 figs-idiom τότε δὲ πρόσωπον πρὸς πρόσωπον 1 Here, **face to face** identifies an action or situation as something that takes place in person. In other words, a person can actually see the other person’s **face**. If your readers would misunderstand **face to face**, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “but then, eye to eye” or “but then, in God’s direct presence” (See: [[rc://en/ta/man/translate/figs-idiom]])
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1CO 13 12 x54w figs-explicit τότε -1 Here, **then** refers to the time when Jesus comes back and what happens after that. If your readers would misunderstand what **then** refers to, you could state it explicitly. Alternate translation: “then, when Jesus returns, … then, when Jesus returns,” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 13 12 mgd5 writing-pronouns ἄρτι γινώσκω ἐκ μέρους; τότε δὲ ἐπιγνώσομαι, καθὼς καὶ ἐπεγνώσθην 1 Here Paul switches from first person plural to first person singular. Since he is using himself as an example for every believer, there is no special meaning behind the switch. Rather, Paul changes from plural to singular because it was good style in his culture. If your readers would misunderstand the change from plural to singular, you could express this verse in first person plural as well, or you could include words that clarify that Paul is using himself as an example. Alternate translation: “Now I, for example, know in part, but then I will know fully, just as I also have been fully known” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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1CO 13 12 qp7g figs-explicit γινώσκω…ἐπιγνώσομαι 1 I will know fully Again, Paul does not state what it is that **I know**. The Corinthians would have inferred that he meant that **I know** God. If your readers would misunderstand this implication, you could express the idea explicitly. Alternate translation: “I know God … I will know God fully” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 13 12 acp3 figs-idiom ἐκ μέρους 1 I will know fully Here, just as in [13:9](../13/09.md), **in part** refers to how something is only a **part** of a larger whole. If your readers would misunderstand **in part**, you could use a comparable expression that indicates that something is only **part** of a larger whole. Alternate translation: “partially” or “imperfectly” (See: [[rc://en/ta/man/translate/figs-idiom]])
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1CO 13 12 i28w figs-activepassive καὶ ἐπεγνώσθην 1 just as I have also been fully known If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on the person who is **known** rather than the one doing the “knowing.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God has also fully known me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 13 13 peiw grammar-connect-words-phrases νυνὶ 1 faith, hope, and love Here, **now** could function to: (1) introduce a summary statement about how things are. Alternate translation: “as it is,” (2) give the time during which **these three remain**. Alternate translation: “in the present,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
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1CO 13 13 jblt μένει…τὰ τρία ταῦτα 1 faith, hope, and love This could indicate that: (1) **these three** will **remain** forever, even after Jesus comes back, in contrast to prophecies, tongues, and knowledge in [13:8](../13/08.md), which will “pass away.” Alternate translation: “these three will never pass away” (2) **these three remain** in the present life of believers. Alternate translation: “these three continue on”
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1CO 13 13 yzuz figs-infostructure μένει πίστις, ἐλπίς, ἀγάπη, τὰ τρία ταῦτα 1 faith, hope, and love Here Paul introduces **these three** and then goes on to name them at the end of the sentence. If your readers would misunderstand this structure, you could rearrange pieces of the sentence. Alternate translation: “faith, hope, {and} love remain, these three” or “three things, faith, hope, {and} love, remain” (See: [[rc://en/ta/man/translate/figs-infostructure]])
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1CO 13 13 nt1y figs-abstractnouns πίστις, ἐλπίς, ἀγάπη 1 faith, hope, and love If your language does not use abstract nouns for the ideas behind **faith**, **hope**, and **love**, you could express ideas by using verbs. If you do so, you may need to specify objects for those verbs. Paul implies that **faith** is in God, **hope** is in what God has promised, and **love** is for God and others. Alternate translation: “trusting in God, hopefully waiting for God to act for us, and loving people and God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 13 13 iw8o figs-ellipsis πίστις, ἐλπίς, ἀγάπη 1 faith, hope, and love Here Paul simply lists the three things without using connecting words. Since English speakers expect a connecting word before the last item in a list, the ULT has included **and** here. If your readers would also expect one or several connecting words in a list, you could include them. Alternate translation: “faith and hope and love” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 13 13 l4wx figs-explicit μείζων…τούτων 1 faith, hope, and love Here Paul does not explicitly say why **love** is **the greatest**. He could imply that: (1) loving God and others is the most important thing to do. Alternate translation: “the most significant of these” (2) **love** is the only one of the **three** that continues after Jesus comes back, and so it is the only one that lasts. Alternate translation: “the most enduring of these” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 13 13 pw69 figs-abstractnouns ἡ ἀγάπη 1 faith, hope, and love If your language does not use an abstract noun for the idea behind **love**, you could express the idea by using a verb such as “love.” Paul implies that the **love** is for God and others. Alternate translation: “{is} loving people and God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 14 intro abch 0 # 1 Corinthians 14 General Notes\n\n## Structure and Formatting\n\n8. On spiritual gifts (12:1–14:40)\n * (14:1–25)\n * (14:26–40)\n\nSome translations set what is quoted from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the words of verse 21.\n\n## Special Concepts in this Chapter\n\n### Tongues\n\nScholars disagree on the exact meaning of the gift of tongues. Paul describes the gift of tongues as a sign for unbelievers. It does not serve the whole church, unless someone interprets what is spoken. It is very important that the church uses this gift properly.\n\n### Prophecy\n\nScholars disagree on the exact meaning of prophecy as a spiritual gift. Paul says prophets can build up the entire church. He describes prophecy as a gift for believers. (See: [[rc://en/tw/dict/bible/kt/prophet]])\n\n### Building up\n\n\n## Important Figures of Speech in this Chapter\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Holy Spirit or human spirit?\n\n### Woman or wife?\n
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1CO 14 1 vl57 figs-metaphor διώκετε 1 Connecting Statement: Here Paul speaks as if he wants the Corinthians to run after and try to capture **love**. He speaks in this way because he wants them to act in **love** as persistently as someone who “pursues” someone or something. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “Consistently act in” or “Chase after” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 14 1 nuf8 figs-abstractnouns τὴν ἀγάπην 1 Connecting Statement: If your language does not use an abstract noun for the idea behind **love**, you could express the idea by using a verb such as “love.” Paul implies that the object of **love** is other people. Alternate translation: “loving others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 14 1 n7ac grammar-connect-words-phrases ζηλοῦτε δὲ 1 Connecting Statement: Here, **but** introduces the next topic that Paul wishes to speak about. If your readers would misunderstand **but** and think that Paul is contrasting **Pursue love** and **be zealous for spiritual gifts**, you could use another word that introduces a new topic, or you could start a new sentence here. If you use the second alternate translation, you may need to add period before it. Alternate translation: “and be zealous for” or “Be zealous for” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
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1CO 14 1 x938 translate-unknown ζηλοῦτε 1 Pursue love Here, to **be zealous for** something means that one seeks after it or desires it. If your readers would misunderstand **be zealous for**, you could use a comparable expression. Alternate translation: “set your heart on” or “seek after” (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 14 1 ki3l μᾶλλον 1 especially that you may prophesy Here, **especially** could mean: (1) that prophecy is the best **gift** to **be zealous** for. Alternate translation: “above all” (2) that prophecy is better than **spiritual gifts**. Alternate translation: “more than that,”
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1CO 14 2 bdhf grammar-connect-logic-result γὰρ 1 especially that you may prophesy Here, **For** introduces the reasons why Paul wants the Corinthians to especially desire to prophesy. These reasons are found in [14:2–4](../14/02.md). If your readers would misunderstand **For**, you could use a comparable way to introduce reasons for a claim. Alternate translation: “Here is why you should be zealous for prophecy:” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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1CO 14 2 ii60 figs-genericnoun ὁ…λαλῶν γλώσσῃ 1 especially that you may prophesy Paul is speaking of people “who speak in tongues” in general, not of one particular person. If your readers would misunderstand this form, you could use a form that refers to people in general. Alternate translation: “anyone who speaks in a tongue” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
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1CO 14 2 ftxf translate-unknown γλώσσῃ 1 especially that you may prophesy Here and throughout this chapter, translate **tongue** and “tongues” as you did in [13:1](../13/01.md), [8](../13/08.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 14 2 q21u figs-gendernotations ἀνθρώποις…δὲ λαλεῖ 1 especially that you may prophesy Although the words **men** and **he** are masculine, Paul is using them to refer to anyone, whether man or woman. If your readers would misunderstand this, you could use a non-gendered word or refer to both genders. Alternate translation: “to humans … but he or she speaks” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
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1CO 14 2 uvxu figs-abstractnouns μυστήρια 1 especially that you may prophesy If your language does not use an abstract noun for the idea behind **mysteries**, you could express the idea by using an adjective such as “secret” or “mysterious.” Alternate translation: “mysterious words” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 14 2 oiai πνεύματι 1 especially that you may prophesy Here, **spirit** could refer to: (1) the Holy Spirit, which enables or empowers the person to speak in the **tongue**. Alternate translation: “in God’s Spirit” or “by the power of God’s Spirit” (2) the person’s spirit, which refers to the interior life of a person. It is from this interior life that the **tongue** originates. Alternate translation: “in his spirit”
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1CO 14 3 iw24 figs-genericnoun ὁ…προφητεύων 1 to build them up Paul is speaking of people “who prophesy” in general, not of one particular person. If your readers would misunderstand this form, you could use a form that refers to people in general. Alternate translation: “anyone who prophesies” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
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1CO 14 3 up3s figs-gendernotations ἀνθρώποις 1 to build them up Although **men** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **men**, you could use a non-gendered word or refer to both genders. Alternate translation: “to humans” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
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1CO 14 3 r1nx figs-metaphor οἰκοδομὴν 1 to build them up Paul here speaks as if believers were a building that one “builds up.” With this metaphor, he emphasizes that **the one who prophesies** helps other believers become stronger and more mature, just like the one who builds a house makes it strong and complete. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. See how you translated this metaphor in [8:1](../08/01.md). Alternate translation: “for growth” or “for edification” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 14 3 zv5l figs-doublet παράκλησιν, καὶ παραμυθίαν 1 to build them up Here, **encouragement** refers primarily to “encouraging” others to act or think in a specific way. On the other hand, **consolation** refers primarily to “comforting” others in grief or pain. If your language has words that fit with these distinctions, you could use them here. If your language does not have words that fit with these distinctions, you could use one general word for “exhortation” or **encouragement**. Alternate translation: “exhortation” (See: [[rc://en/ta/man/translate/figs-doublet]])
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1CO 14 3 ypx0 figs-abstractnouns παράκλησιν, καὶ παραμυθίαν 1 to build them up If your language does not use abstract nouns for the ideas behind **encouragement** and **consolation**, you could express the ideas by using verbs such as “encourage” and “console.” Alternate translation: “encouraging and consoling” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 14 4 k612 figs-genericnoun ὁ λαλῶν γλώσσῃ…ὁ…προφητεύων 1 builds up Here, just as in [14:2–3](../14/02.md), Paul is speaking of people “who prophesy” and people “who speak in tongues” in general, not of two particular people. If your readers would misunderstand this form, you could use a form that refers to people in general. Alternate translation: “Anyone who speaks in a tongue … anyone who prophesies” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
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1CO 14 4 b2mg figs-metaphor ἑαυτὸν οἰκοδομεῖ…ἐκκλησίαν οἰκοδομεῖ 1 builds up Just as in [14:3](../14/03.md), Paul here speaks as if believers were a building that one **builds up**. With this metaphor, he emphasizes that **The one who speaks in a tongue** helps himself or herself become stronger and more mature, while **the one who prophesies** helps other believers become stronger and more mature, just like the one who builds a house makes it strong and complete. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “helps himself grow … helps the church grow” or “edifies himself … edifies the church” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 14 5 z5my figs-synecdoche μείζων δὲ ὁ προφητεύων 1 Now the one who prophesies is greater Paul is emphasizing that the gift of prophecy is greater than the gift of speaking in tongues. Alternate translation: “The one who prophesies has a greater gift” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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1CO 14 5 g9k1 διερμηνεύῃ 1 he would interpret This means to tell what someone has said in a language to others who do not understand that language. See how this is translated in [1 Corinthians 2:13](../02/13.md).
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1CO 14 6 l71k figs-rquestion ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω, ἢ ἐν ἀποκαλύψει, ἢ ἐν γνώσει, ἢ ἐν προφητείᾳ, ἢ διδαχῇ? 1 how will I benefit you? This can be a statement. Alternate translation: “if I come to you speaking in tongues, I will not benefit you, unless I speak to you either in revelation or in knowledge or in prophecy or teaching.” or “if I come to you speaking in tongues, I will not have done anything that helps you, unless I speak to you either in revelation or in knowledge or in prophecy or teaching.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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@ -52,7 +52,7 @@ COL 1 11 xqlu figs-hendiadys ὑπομονὴν καὶ μακροθυμίαν 1
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COL 1 11 uqtt figs-abstractnouns πᾶσαν ὑπομονὴν καὶ μακροθυμίαν 1 If your language does not use abstract nouns for the ideas behind **endurance** and **patience**, you could express the ideas with verbal phrases. Alternate translation: “endure always and wait patiently” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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COL 1 11 jzk9 πᾶσαν ὑπομονὴν καὶ μακροθυμίαν μετὰ χαρᾶς 1 Here, **with joy** could describe (1) the way that the Colossians are to have endurance and patience (2) the way that the Colossians are to give thanks in verse 12. Alternate translation: “all endurance and patience”
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COL 1 12 zsdp εὐχαριστοῦντες 1 who has made you able to share Some Bible versions connect the phrase “with joy” at the end of verse 11 to the phrase at the beginning of verse 12, instead of connecting it to verse 11. Alternate translation: “with joy giving thanks”
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COL 1 12 t5lw guidelines-sonofgodprinciples τῷ Πατρὶ 1 who has made you able to share \*\*Father\*\* is an important title that describes the relationship between God and Jesus, and it also describes the relationship between God and believers, who are adopted children. Alternate translation: “God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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COL 1 12 t5lw guidelines-sonofgodprinciples τῷ Πατρὶ 1 who has made you able to share **Father** is an important title that describes the relationship between God and Jesus, and it also describes the relationship between God and believers, who are adopted children. Alternate translation: “God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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COL 1 12 lt2q ἱκανώσαντι ὑμᾶς 1 who has made you able Alternate translation: “who has qualified you”
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COL 1 12 ss5g grammar-connect-logic-goal εἰς τὴν μερίδα τοῦ κλήρου τῶν ἁγίων 1 This is a purpose clause. Paul is stating the purpose for which God made the Colossians **able**. In your translation, follow the conventions of your language for purpose clauses. Alternate translation (without a comma preceding): “so that you can share the inheritance of the saints” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
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COL 1 12 r2zw figs-possession τὴν μερίδα τοῦ κλήρου 1 the inheritance Paul is using the possessive form to describe a **share** that is characterized by **inheritance**. If your language does not use this form to express that meaning, you could use a verbal phrase like “receive your portion of” or “take part in.” Alternate translation: “to take part in the inheritance” (See: [[rc://en/ta/man/translate/figs-possession]])
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@ -369,30 +369,30 @@ dublin_core:
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description: "Open-licensed exegetical notes that provide historical, cultural, and linguistic information for translators. It provides translators and checkers with pertinent, just-in-time information to help them make the best possible translation decisions."
|
||||
format: 'text/tsv'
|
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identifier: 'tn'
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issued: '2022-05-02'
|
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issued: '2022-06-07'
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language:
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direction: 'ltr'
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identifier: 'en'
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|
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Reference in New Issue