Edit 'en_tn_61-1PE.tsv' using 'tc-create-app'

en_tn_61-1PE.tsv

@@ -351,7 +351,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	3	21	ium3	figs-metonymy	βάπτισμα	1		Here Peter uses **baptism** figuratively to refer to the faith in Jesus that believers profess when they are baptized. The Bible clearly states that God saves people by grace through faith, not by any work like baptism ([Ephesians 2:8–9](../../eph/02/08.md)). See the discussion in the General Notes for this chapter. If this might confuse your readers, you could use an equivalent expression or plain language. Alternate translation: “the faith in Jesus demonstrated by baptism” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	3	21	owi3	figs-abstractnouns	οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν	1		If your language does not use abstract nouns for the ideas of **removal** and **appeal**, you could express the same ideas in another way. Alternate translation: “it does not remove dirt from the flesh, but appeals to God for a good conscience” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	3	21	hmp9	figs-metonymy	σαρκὸς	1		Here, Peter uses **flesh** figuratively to refer to a person’s physical body that is made of **flesh**. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “from the body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1PE	3	21	uz0u	figs-explicit	συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν	1		Here the phrase **a good conscience** means Peter’s readers do not feel guilty because they know that God has forgiven their sins. If this might confuse your readers, you could state this explicitly. Alternate translation: “an appeal to God to know that your sins have been forgiven” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	3	21	uz0u	figs-explicit	συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν	1		Here the phrase **a good conscience** means Peter’s readers do not feel guilty because they know that God has forgiven their sins. If this might confuse your readers, you could express this explicitly. Alternate translation: “an appeal to God to know that your sins have been forgiven” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	3	21	jti3	figs-infostructure	καὶ ὑμᾶς…νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ,	1	through the resurrection of Jesus Christ	Here, **through the resurrection of Jesus Christ** indicates the means by which the faith demonstrated by baptism saves. If it would be more natural in your language, you could change the order of these phrases to make that meaning clear. Alternate translation: “baptism now saves you also through the resurrection of Jesus Christ. It is not a removal of dirt from the flesh, but an appeal of a good conscience to God” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1PE	3	21	rixf	figs-abstractnouns	δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ	1		If your language does not use an abstract noun for the idea of **resurrection**, you could express the same idea in another way. Alternate translation: “through God raising Jesus Christ from the dead” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	3	22	p5ij	figs-infostructure	ὅς ἐστιν ἐν δεξιᾷ Θεοῦ, πορευθεὶς εἰς οὐρανὸν, ὑποταγέντων αὐτῷ ἀγγέλων, καὶ ἐξουσιῶν, καὶ δυνάμεων	1		The phrases **having gone** and **having been subjected** indicate that those two clauses describe events that occurred before the event in the first clause in this verse. If it would be more natural in your language, you could change the order of these phrases so that they appear in chronological order. Alternate translation: “after having gone into heaven, with angels and authorities and powers having been subjected to him, he is at the right hand of God” (See: [[rc://en/ta/man/translate/figs-infostructure]])
@@ -360,14 +360,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	3	22	q72i	figs-doublet	ὑποταγέντων αὐτῷ ἀγγέλων, καὶ ἐξουσιῶν, καὶ δυνάμεων	1		The words **angels**, **authorities**, and **powers** are all terms for the ranks of supernatural beings, both angelic and demonic. If your language does not have three different terms for rulers or authorities, you can combine them. Alternate translation: “all types of supernatural beings having been subjected to him” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1PE	3	22	f6jq	figs-activepassive	ὑποταγέντων αὐτῷ ἀγγέλων, καὶ ἐξουσιῶν, καὶ δυνάμεων	1	after … had been subjected to him	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God having subjected angels and authorities and powers to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	4	intro	zh5n			0		# 1 Peter 4 General Notes\n\n## Structure and Formatting\n\n1. How believers should endure suffering (3:13–4:6)\n2. The end is near (4:7–11)\n3. How believers should respond to trials (4:12–19)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [verse 18](../04/18.md).\n\n## Special Concepts in this Chapter\n\n### Ungodly Gentiles\n\nAlthough the term “Gentiles” usually refers to people who are not Jewish, in [verse 3](../04/03.md) Peter uses “Gentiles” to refer to all ungodly people who are not Jews. It does not include Gentiles who have become Christians. Actions like “licentiousness, lusts, drunkenness, carousing, drinking parties, and lawless idolatry” were typical of ungodly Gentiles. (See: [[rc://en/tw/dict/bible/kt/godly]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### “Let him” and “Let those”\n\nIn [verses 16–19](../04/16.md) Peter uses these phrases to tell his readers what he wants them to do. Although they are commands that he wants his readers to obey, it is as if he were telling one person what he wants other people to do. If it would be clearer in your language, you could translate these as commands, like the UST does.
-1PE	4	1	b8d4	grammar-connect-words-phrases	οὖν	1		**Therefore** here refers back to what Peter has said about Jesus’ suffering in [3:18](../03/18.md). If it might help your readers, you could state this explicitly. Alternate translation: “Considering what I have written about Christ’s suffering” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+1PE	4	1	b8d4	grammar-connect-words-phrases	οὖν	1		**Therefore** here refers back to what Peter has said about Jesus’ suffering in [3:18](../03/18.md). If it might help your readers, you could express this explicitly. Alternate translation: “Considering what I have written about Christ’s suffering” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1PE	4	1	ess6	figs-metonymy	σαρκὶ…σαρκὶ	1	in the flesh	Here, **flesh** refers to the human body, which is made of flesh. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “in the body … in the body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	4	1	p2rv	figs-metaphor	ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε	1	arm yourselves with the same intention	Here Peter uses **arm yourselves** figuratively to refer to preparing one’s mind for something. As soldiers get their weapons ready for battle, so should Christians be mentally prepared to suffer for their faith. If this might confuse your readers, you could express the meaning plainly or use a simile. Alternate translation: “prepare your minds with the same way of thinking” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	4	1	yxs5	figs-explicit	τὴν αὐτὴν ἔννοιαν	1		Here Peter uses **the same way of thinking** to refer to Jesus’ **way of thinking** when he suffered. If this might confuse your readers, you could state this explicitly. Alternate translation: “with the same way of thinking about suffering that Christ had” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1PE	4	1	d66g	figs-explicit	πέπαυται ἁμαρτίας	1	has ceased from sin	Here, **ceased from sin** means “no longer living with a sinful mindset.” The idea is that suffering because of one’s faith indicates that a person is not living sinfully. Christians are often persecuted by unbelievers because they refuse to act sinfully. This phrase does not mean that Christians who suffer never sin. If this might confuse your readers, you could state this explicitly. Alternate translation: “has stopped living sinfully” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	4	1	yxs5	figs-explicit	τὴν αὐτὴν ἔννοιαν	1		Here Peter uses **the same way of thinking** to refer to Jesus’ **way of thinking** when he suffered. If this might confuse your readers, you could express this explicitly. Alternate translation: “with the same way of thinking about suffering that Christ had” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	4	1	d66g	figs-explicit	πέπαυται ἁμαρτίας	1	has ceased from sin	Here, **ceased from sin** means “no longer living with a sinful mindset.” The idea is that suffering because of one’s faith indicates that a person is not living sinfully. Christians are often persecuted by unbelievers because they refuse to act sinfully. This phrase does not mean that Christians who suffer never sin. If this might confuse your readers, you could express this explicitly. Alternate translation: “has stopped living sinfully” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	4	2	tjdq	grammar-connect-logic-goal	εἰς	1		Here, **in order to** introduces a purpose clause. This could mean: (1) this verse states the purpose for ceasing from sin mentioned at the end of the previous verse. Alternate translation (without a comma preceding): “so that he will” (2) this verse states the purpose for the command to “arm yourselves” in the previous verse. Alternate translation (starting a new sentence): “Arm yourselves in order to” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 1PE	4	2	d49a	figs-metonymy	τὸν ἐπίλοιπον ἐν σαρκὶ…χρόνον	1		Peter uses **time in the flesh** figuratively to refer to a person’s lifetime. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “the remaining time of your life” or “the rest of your life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1PE	4	2	fsvk	figs-explicit	ἀνθρώπων ἐπιθυμίαις	1		Here, **desires** refers specifically to sinful **desires**. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “for the sinful desires of men” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	4	2	fsvk	figs-explicit	ἀνθρώπων ἐπιθυμίαις	1		Here, **desires** refers specifically to sinful **desires**. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “for the sinful desires of men” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	4	2	gbb6	figs-gendernotations	ἀνθρώπων ἐπιθυμίαις	1	for the desires of men	Although the term **men** is masculine, Peter is using the word here in a generic sense to refer to humans in general. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “for human desires” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1PE	4	3	anhj		ἀρκετὸς…ὁ παρεληλυθὼς χρόνος	1		Alternate translation: “enough time has passed”
 1PE	4	3	efte	figs-metaphor	τὸ βούλημα τῶν ἐθνῶν	1		Here Peter uses **Gentiles** figuratively to refer to sinful people who do not know God. If this might confuse your readers, you could express the meaning plainly. See the discussion of this term in the General Notes for this chapter. Alternate translation: “the will of those people who do not know God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -387,7 +387,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	4	6	s72f	figs-metonymy	σαρκὶ	1	they were judged in the flesh according to men	Here Peter uses **in the flesh** figuratively to refer to a person’s lifetime. See how you translated this expression in [verse 2](../04/02.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	4	6	encm	figs-explicit	ζῶσι	1		Here, **live** refers to experiencing eternal life. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “they might experience eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	4	6	h154	figs-explicit	ζῶσι…πνεύματι	1		Here, **the spirit** could refer to: (1) the Holy Spirit, in which case this phrase would indicate the means by which the people received eternal life. Alternate translation: “they might live by the Spirit” (2) their spiritual existence, in which case this phrase would be referring to the spiritual realm that is contrasted with the physical realm mentioned earlier in the verse with the phrase “in the flesh.” Alternate translation: “they might live spiritually” or “they might live in the spiritual realm” See how you translated the same expression in [3:18](../03/18.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-1PE	4	7	e445	figs-explicit	πάντων…τὸ τέλος	1	the end of all things	Here, **the end of all things** refers to the end of the world, when Jesus returns and judges everyone. If this might confuse your readers, you could state this explicitly. Alternate translation: “the end of the world, when Jesus returns,” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	4	7	e445	figs-explicit	πάντων…τὸ τέλος	1	the end of all things	Here, **the end of all things** refers to the end of the world, when Jesus returns and judges everyone. If this might confuse your readers, you could express this explicitly. Alternate translation: “the end of the world, when Jesus returns,” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	4	7	qs1t	figs-metaphor	ἤγγικεν	1	has come near	Peter uses **has come near** figuratively to refer to something that will happen soon. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “will soon happen” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	4	7	ubd4	figs-doublet	σωφρονήσατε…καὶ νήψατε	1	be of sound mind, and be sober	The words translated as **sound mind** and **sober** mean basically the same thing. Peter uses them to emphasize the need to think clearly since the end of the world is near. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “be completely clearheaded” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1PE	4	7	k5hh	figs-metaphor	νήψατε	1	be sober	See how you translated this word in [1:13](../01/13.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -404,23 +404,23 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	4	11	wq9e	figs-abstractnouns	ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος	1	may be glorified	If your language does not use abstract nouns for the ideas of **glory** and **power**, you could express the same ideas in another way. Alternate translation: “may he be recognized as glorious and powerful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	4	12	vw9s	figs-metaphor	τῇ ἐν ὑμῖν πυρώσει	1	the fiery trial among you that is happening for a testing to you	Peter refers to suffering Christians as if they were gold being refined by being passed through a fire. In the same way that fire refines gold, trials test and strengthen a Christian’s faith. If this might confuse your readers, you could express the meaning plainly or with a simile. Alternate translation: “the trial you are experiencing that is refining you like gold is refined in fire” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	4	13	mhj1	figs-abstractnouns	ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ	1	at the revealing of his glory	If your language does not use abstract nouns for the ideas of **revelation** and **glory**, you could express the same ideas in another way. This phrase could mean: (1) Christ will reveal his own glory. Alternate translation: “when he reveals how glorious he is” (2) God will reveal Christ’s glory. Alternate translation: “when God reveals how glorious Christ is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1PE	4	13	b63p	figs-explicit	ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ	1		Here, **the revelation of his glory** refers to the time in the future when Jesus returns to earth and judges everyone. If this might be helpful to your readers, you could state this explicitly. Alternate translation: “at the revelation of his glory when he returns to earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	4	13	b63p	figs-explicit	ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ	1		Here, **the revelation of his glory** refers to the time in the future when Jesus returns to earth and judges everyone. If this might be helpful to your readers, you could express this explicitly. Alternate translation: “at the revelation of his glory when he returns to earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	4	13	rgb5	figs-doublet	χαρῆτε ἀγαλλιώμενοι	1	you may rejoice, being full of joy	The words **rejoice** and **glad** mean basically the same thing. The repetition is used to emphasize the intensity of joy. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “you may rejoice even more” or “you may be exceedingly glad” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1PE	4	14	kswc	figs-activepassive	εἰ ὀνειδίζεσθε	1	If you are reviled for the name of Christ	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If people revile you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	4	14	i6ul	figs-metonymy	ἐν ὀνόματι Χριστοῦ	1	If you are reviled for the name of Christ	Here,**name** refers to Christ himself. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “for Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	4	14	wbm3	figs-activepassive	μακάριοι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you are people whom God has blessed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1PE	4	14	i1kq	figs-explicit	τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα	1	the Spirit of glory and of God	Here, **of glory** and **of God** both refer to the Holy Spirit. If this might confuse your readers, you could state this explicitly. Alternate translation: “the Spirit of glory, who is the Spirit of God” or “the glorious Holy Spirit of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	4	14	i1kq	figs-explicit	τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα	1	the Spirit of glory and of God	Here, **of glory** and **of God** both refer to the Holy Spirit. If this might confuse your readers, you could express this explicitly. Alternate translation: “the Spirit of glory, who is the Spirit of God” or “the glorious Holy Spirit of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	4	14	nx6p	figs-idiom	ἐφ’ ὑμᾶς ἀναπαύεται	1	is resting on you	Here, **rests on you** is an idiom that refers to the Holy Spirit continually dwelling within Christians. Peter borrowed this language from [Isaiah 11:2](../../isa/11/02.md) where it originally referred to the Holy Spirit dwelling in the Messiah. The Holy Spirit dwells in the Messiah as well as in those who believe in the Messiah ([John 1:33](../../jhn/01/33.md); [14:16–17](../../jhn/14/16.md)). The Holy Spirit who dwells within believers provides strength and comfort when believers are persecuted for their faith. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “is staying with you” or “remains within you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1PE	4	15	qzlb	figs-abstractnouns	ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριεπίσκοπος	1		If your language does not use abstract nouns for the ideas of **murderer**, **thief**, **evildoer**, and **meddler**, you could express the same ideas in another way. Alternate translation: “as someone who murders, steals, does evil, or as someone who meddles” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	4	15	nr6n		ἀλλοτριεπίσκοπος	1	a meddler	Here, **meddler** refers to a person who gets involved with the affairs of others without having a right to do so. Alternate translation: “someone who needlessly meddles in the affairs of other people”
 1PE	4	16	xb0e	figs-123person	μὴ αἰσχυνέσθω, δοξαζέτω δὲ τὸν Θεὸν	1		Peter is addressing his readers indirectly by using the third person. If this might be confusing in your language, you can use the second person, as the previous verse does. See the discussion of this in the General Notes for this chapter. Alternate translation: “do not be ashamed, but glorify God” (See: [[rc://en/ta/man/translate/figs-123person]])
-1PE	4	16	xm8z	figs-explicit	ἐν τῷ ὀνόματι τούτῳ	1	in this name	Here, **this name** refers to the title “Christian” mentioned earlier in the verse. If this might confuse your readers, you could state this explicitly. Alternate translation: “because he bears the name ‘Christian’” or “because people have recognized him as a Christian” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	4	16	xm8z	figs-explicit	ἐν τῷ ὀνόματι τούτῳ	1	in this name	Here, **this name** refers to the title “Christian” mentioned earlier in the verse. If this might confuse your readers, you could express this explicitly. Alternate translation: “because he bears the name ‘Christian’” or “because people have recognized him as a Christian” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	4	17	nawr	figs-abstractnouns	ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ	1		If your language does not use an abstract noun for the idea of **judgment**, you could express the same idea in another way. Alternate translation: “it is time for God to begin judging the household of God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	4	17	x9np	figs-metaphor	τοῦ οἴκου τοῦ Θεοῦ	1	the household of God	Here Peter uses **household** figuratively to refer to all believers as if they were a family that belongs to God. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “those who belong to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	4	17	v74q	figs-ellipsis	εἰ δὲ πρῶτον ἀφ’ ἡμῶν	1	the household of God	Peter is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the the previous clause. Alternate translation: “but if it is time for judgment to begin first with us” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1PE	4	17	phx3	figs-exclusive	ἀφ’ ἡμῶν	1	the household of God	When Peter says **us**, he is speaking of himself and his readers, so **us** would be inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1PE	4	17	c8ke	figs-rquestion	τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ?	1	but if first with us, what will be the end of those disobeying the gospel of God?	Peter is not asking for information, but is using the question form here to emphasize that God’s judgment will be more severe for people who reject the gospel than for those who believe it. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “how terrible will be the end of the ones disobeying the gospel of God!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1PE	4	17	e5fn	figs-explicit	τὸ τέλος	1	but if first with us, what will be the end of those disobeying the gospel of God?	Here, **end** refers to the final result of the lives of people who do not believe in Jesus. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “the final result” or “the outcome” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	4	17	e5fn	figs-explicit	τὸ τέλος	1	but if first with us, what will be the end of those disobeying the gospel of God?	Here, **end** refers to the final result of the lives of people who do not believe in Jesus. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “the final result” or “the outcome” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	4	17	z9zc	figs-explicit	τῶν ἀπειθούντων	1	what will be the end of those disobeying	Here, **disobeying** refers to disobeying the command to repent and believe the gospel, which is part of the gospel message. See how you translated a similar phrase in [2:8](../02/08.md). Alternate translation: “of the ones refusing to believe” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	4	17	l3db	figs-possession	τῷ τοῦ Θεοῦ εὐαγγελίῳ	1	of those disobeying the gospel of God	Here, **the gospel of God** could refer to: (1) the gospel that came from God. Alternate translation: “the gospel from God” (2) the gospel that is about God. Alternate translation: “the gospel about God” (See: [[rc://en/ta/man/translate/figs-possession]])
 1PE	4	18	re8y	writing-quotations	καὶ	1	If with difficulty the righteous are being saved	**And** here introduces a quotation from an Old Testament book ([Proverbs 11:31](../../pro/11/31). If your readers would misunderstand this, you could use a comparable phrase that indicates that Peter is quoting from an important text. Alternate translation: “And Solomon wrote in the Scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
@@ -443,14 +443,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	5	2	dvai	figs-abstractnouns	ἐπισκοποῦντες μὴ ἀναγκαστῶς	1		If your language does not use abstract nouns for the ideas of **oversight** and **compulsion**, you could express the same ideas in another way. Alternate translation: “supervising—not because you must do so” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	5	2	zfei	figs-ellipsis	ἐπισκοποῦντες μὴ ἀναγκαστῶς	1		Peter is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “exercising oversight over them—not doing this under compulsion” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1PE	5	2	k4dk	figs-doublet	μὴ ἀναγκαστῶς, ἀλλὰ ἑκουσίως	1		The phrases **not under compulsion** and **willingly** mean the same thing. The repetition is used to emphasize that Peter wants church leaders to voluntarily take care of believers. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “with complete willingness” (See: [[rc://en/ta/man/translate/figs-doublet]])
-1PE	5	2	cp7u	figs-explicit	κατὰ Θεόν	1		This phrase refers to acting according to God’s will or requirements. If this might confuse your readers, you could state this explicitly. Alternate translation: “according to God’s will” or “as God wants you to” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	5	2	cp7u	figs-explicit	κατὰ Θεόν	1		This phrase refers to acting according to God’s will or requirements. If this might confuse your readers, you could express this explicitly. Alternate translation: “according to God’s will” or “as God wants you to” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	5	2	c6qf	figs-doublet	μηδὲ αἰσχροκερδῶς, ἀλλὰ προθύμως	1		The phrases **not greedily** and **eagerly** mean basically the same thing. The repetition is used to emphasize that Peter wants church leaders to eagerly take care of believers. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “with complete eagerness” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1PE	5	3	lta9	figs-metaphor	ὡς κατακυριεύοντες	1	And not as lording it over those who are allotted to you, but be examples	Here Peter uses **lording it over** figuratively to refer to acting toward people in a harsh and controlling manner, as if someone were a harsh master who abuses his servants. If this might confuse your readers, you could express the meaning plainly or use a simile. Alternate translation: “harshly controlling” or “acting like harsh masters over” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	5	3	xwr3	figs-abstractnouns	τῶν κλήρων	1	those who are allotted to you	If your language does not use an abstract noun for the idea of **portion**, you could express the same idea in another way. Alternate translation: “those who are assigned to you” or “those whom God has apportioned to you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	5	3	n485	figs-possession	τύποι γινόμενοι τοῦ ποιμνίου	1	those who are allotted to you	Peter is using the possessive form to describe **examples** that are for **the flock**. If this is not clear in your language, you could express the meaning plainly. Alternate translation: “being examples for the flock” (See: [[rc://en/ta/man/translate/figs-possession]])
 1PE	5	3	vg31	figs-metaphor	τοῦ ποιμνίου	1		See how you translated **flock** in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	5	4	oz14	grammar-connect-logic-result	καὶ	1	when the Chief Shepherd has been revealed	**And** here indicates that what follows is the result of obeying the commands that Peter gave in [verses 2–3](../05/02.md). Use a natural way in your language for introducing a result clause. Alternate translation: “As a result of doing these things” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-1PE	5	4	pfjr	figs-explicit	τοῦ ἀρχιποίμενος	1	when the Chief Shepherd has been revealed	**Chief Shepherd** is a title for Jesus. If this might confuse your readers, you could state this explicitly. Alternate translation: “Jesus, the Chief Shepherd” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	5	4	pfjr	figs-explicit	τοῦ ἀρχιποίμενος	1	when the Chief Shepherd has been revealed	**Chief Shepherd** is a title for Jesus. If this might confuse your readers, you could express this explicitly. Alternate translation: “Jesus, the Chief Shepherd” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	5	4	td11	figs-metaphor	τοῦ ἀρχιποίμενος	1	when the Chief Shepherd has been revealed	Here Peter speaks of Jesus figuratively as if he were a **shepherd** who has authority over all the leaders of the assemblies of believers. Peter told those leaders to shepherd their flocks in [verse 2](../05/02.md). Since **Chief Shepherd** is an important title for Jesus that connects to some prophecies about the Messiah in the Old Testament, you should keep the metaphor in your translation or use a simile. Alternate translation: “the one who is like a lead shepherd” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	5	4	qlek	figs-activepassive	φανερωθέντος τοῦ ἀρχιποίμενος	1	when the Chief Shepherd has been revealed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “when the Chief Shepherd appears” or “when God reveals the Chief Shepherd” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	5	4	ll4r	figs-metaphor	τὸν ἀμαράντινον τῆς δόξης στέφανον\r	1	the unfading crown of glory	Here,**crown** refers to a symbol of victory. It does not refer to the type of **crown** that kings wear. In ancient times an athlete would receive this **crown** as a reward for winning a competition. Those crowns were often made of leaves or flowers that would fade. Unlike those victory crowns, the reward that God gives will be **unfading**, which means that it will last forever. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “a glorious reward that will last forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -458,7 +458,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	5	5	qm2h			0	General Information:	In this verse Peter first instructs younger men specifically and then continues to instruct all of the believers.
 1PE	5	5	z13n	figs-activepassive	ὑποτάγητε	1	all of you	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “subject yourselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	5	5	bjt6	figs-explicit	πρεσβυτέροις	1	all of you	See how you translated **elders** in [verse 1](../05/01.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-1PE	5	5	uh4n	figs-explicit	πάντες	1	all of you	Here, **everyone** refers to all the believers to whom Peter is writing this letter, and not to all people. If this might confuse your readers, you could state this explicitly. Alternate translation: “every one of you believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	5	5	uh4n	figs-explicit	πάντες	1	all of you	Here, **everyone** refers to all the believers to whom Peter is writing this letter, and not to all people. If this might confuse your readers, you could express this explicitly. Alternate translation: “every one of you believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	5	5	r6s6	figs-metaphor	τὴν ταπεινοφροσύνην ἐγκομβώσασθε	1	clothe yourselves with humility	Peter speaks of **humility** figuratively as if it were a piece of clothing that a person could put on. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “act with humility” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	5	5	jr8h	figs-abstractnouns	τὴν ταπεινοφροσύνην	1	clothe yourselves with humility	If your language does not use an abstract noun for the idea of **humility**, you could express the same idea in another way. Alternate translation: “with humble actions” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	5	5	v49g	writing-quotations	ὅτι	1	clothe yourselves with humility	Here, **for** introduces a quotation from the Old Testament ([Proverbs 3:34](../../pro/03/34.md)). If your readers would misunderstand this, you could use a comparable phrase that indicates that Peter is quoting from an important text. Alternate translation: “for it is as Solomon wrote in the Scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
@@ -479,16 +479,16 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	5	10	fxfg	figs-infostructure	ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ὑμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ, ὀλίγον παθόντας	1	the God of all grace	If it would be more natural in your language, you could change the order of these clauses so that they appear in chronological order. Alternate translation: “But after having suffered for a little while, the God of all grace, the one who has called you to his eternal glory in Christ” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1PE	5	10	p648	figs-possession	ὁ…Θεὸς πάσης χάριτος	1	the God of all grace	**God of all grace** could mean: (1) God is always gracious. Alternate translation: “the God who is always gracious” (2) God always give gracious gifts, as mentioned in [4:10](../04/10.md). Alternate translation: “the God who gives all gracious gifts” (See: [[rc://en/ta/man/translate/figs-possession]])
 1PE	5	10	wpzj	figs-abstractnouns	εἰς τὴν αἰώνιον αὐτοῦ δόξαν	1	the God of all grace	If your language does not use an abstract noun for the idea of **glory**, you could express the same idea in another way. Alternate translation: “to his glorious presence forever” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1PE	5	10	ns1v	figs-explicit	ἐν Χριστῷ	1	the God of all grace	Here, **in Christ** refers to being united with Christ through faith in him. If this might confuse your readers, you could state this explicitly. Alternate translation: “in union with Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	5	10	ns1v	figs-explicit	ἐν Χριστῷ	1	the God of all grace	Here, **in Christ** refers to being united with Christ through faith in him. If this might confuse your readers, you could express this explicitly. Alternate translation: “in union with Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	5	10	suu9		ὀλίγον	1	for a little while	Alternate translation: “for a short time”
 1PE	5	10	gnvs	figs-doublet	αὐτὸς καταρτίσει, στηρίξει, σθενώσει, θεμελιώσει	1	for a little while	Here, **confirm**, **strengthen**, and **establish** all mean basically the same thing. The repetition is used to emphasize that God will fully strengthen people who suffer because they trust in Jesus. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “will himself restore and thoroughly strengthen in every way” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1PE	5	11	u6h1	figs-abstractnouns	αὐτῷ τὸ κράτος	1		If your language does not use an abstract noun for the idea of **power**, you could express the same idea in another way. Alternate translation: “May he rule powerfully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
-1PE	5	12	an6q	figs-explicit	διὰ Σιλουανοῦ, ὑμῖν τοῦ πιστοῦ ἀδελφοῦ (ὡς λογίζομαι), δι’ ὀλίγων ἔγραψα	1	Through Silvanus … I wrote to you briefly	**Through Silvanus** means that Silvanus wrote down the words that Peter told him to write in this letter. In ancient times it was common for people to use scribes to write down letters for them. If this might confuse your readers, you could state it explicitly. Alternate translation: “I wrote to you briefly by means of Silvanus, the faithful brother, as I regard him, who wrote down what I told him to write” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1PE	5	12	an6q	figs-explicit	διὰ Σιλουανοῦ, ὑμῖν τοῦ πιστοῦ ἀδελφοῦ (ὡς λογίζομαι), δι’ ὀλίγων ἔγραψα	1	Through Silvanus … I wrote to you briefly	**Through Silvanus** means that Silvanus wrote down the words that Peter told him to write in this letter. In ancient times it was common for people to use scribes to write down letters for them. If this might confuse your readers, you could express it explicitly. Alternate translation: “I wrote to you briefly by means of Silvanus, the faithful brother, as I regard him, who wrote down what I told him to write” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	5	12	dhvh	figs-gendernotations	ἀδελφοῦ	1	Through Silvanus … I wrote to you briefly	Although **brother** is masculine and Silvanus is a man, here Peter is using **brother** in a generic sense to refer to another believer. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “fellow Christian” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1PE	5	12	ca38	writing-pronouns	ταύτην	1	this is the true grace of God	Here, **this** refers back to what Peter has written in this letter, especially the gospel message that the letter contains. If this might confuse your readers, you could state this explicitly. Alternate translation: “what I have written to you” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1PE	5	12	ca38	writing-pronouns	ταύτην	1	this is the true grace of God	Here, **this** refers back to what Peter has written in this letter, especially the gospel message that the letter contains. If this might confuse your readers, you could express this explicitly. Alternate translation: “what I have written to you” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1PE	5	12	g1t6	figs-metonymy	ταύτην εἶναι ἀληθῆ χάριν τοῦ Θεοῦ	1	this is the true grace of God	Here the word **grace** refers to the gospel message, which tells of the kind things that God has done for believers. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “this letter I have written contains God’s true and gracious message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	5	12	cssm	figs-metaphor	εἰς ἣν στῆτε	1	Stand in it	Peter uses **Stand** figuratively to refer to being strongly committed to something as if someone is standing firmly in one place and refusing to move. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “Remain strongly committed to it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	5	12	nm72	writing-pronouns	εἰς ἣν στῆτε	1	Stand in it	Here, **it** refers to **the true grace of God** mentioned earlier in the verse. If this might confuse your readers, you could state this explicitly. Alternate translation: “Stand in this true grace” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1PE	5	12	nm72	writing-pronouns	εἰς ἣν στῆτε	1	Stand in it	Here, **it** refers to **the true grace of God** mentioned earlier in the verse. If this might confuse your readers, you could express this explicitly. Alternate translation: “Stand in this true grace” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1PE	5	13	muq7	writing-symlanguage	ἡ ἐν Βαβυλῶνι συνεκλεκτὴ	1	She who is in Babylon	**She** and **fellow-elect one** here both refer to the group of believers who were with Peter when he wrote this letter. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “This group of  believers in Babylon, who are fellow-elect ones” (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 1PE	5	13	pzpw	writing-symlanguage	ἐν Βαβυλῶνι 	1		Here, **Babylon** could mean: (1) the city of Rome. Alternate translation: “in Rome, which is like Babylon” (2) the city of Babylon, as it appears in the ULT. See the discussion of this in the General Notes to this chapter. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 1PE	5	13	rpf5	figs-activepassive	συνεκλεκτὴ	1	chosen together with you	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “one whom God has elected” (See: [[rc://en/ta/man/translate/figs-activepassive]])