diff --git a/en_tn_49-GAL.tsv b/en_tn_49-GAL.tsv
index d1b9a36dec..87d53ef42b 100644
--- a/en_tn_49-GAL.tsv
+++ b/en_tn_49-GAL.tsv
@@ -187,7 +187,7 @@ GAL	2	12	yeeb	grammar-connect-logic-result	γὰρ	1		Here, the word **For** int
 GAL	2	12	hqcc	figs-go	ἐλθεῖν…ἦλθον	1		Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Alternate translation: “went … they went” (See: [[rc://en/ta/man/translate/figs-go]]) 
 GAL	2	12	b23d	grammar-connect-logic-contrast	δὲ	1		Paul uses the word **But** here to introduce a contrast between how Peter acted **before certain ones came from James** and how he acted after **they came**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) 
 GAL	2	12	a6gv		ἀφώριζεν ἑαυτόν	1	kept away from	Alternate translation: “stayed away from”
-GAL	2	12	z1kg	figs-explicit	φοβούμενος τοὺς ἐκ περιτομῆς	1	He was afraid of those who were demanding circumcision	If it would help your readers, the reason Peter was **afraid** can be stated explicitly. Alternate translation: “being afraid that these men who required circumcision would think that he was doing something wrong”  (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	2	12	z1kg	figs-explicit	φοβούμενος τοὺς ἐκ περιτομῆς	1	He was afraid of those who were demanding circumcision	If it would help your readers, the reason Peter was **afraid** can be stated explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	2	12	fy79	figs-metonymy	τοὺς ἐκ περιτομῆς	1	those who were demanding circumcision	See how you translated the phrase **the circumcision** in [2:7](../02/07.md). Here, the term **the circumcision** probably refers specifically to Jews who were not believers in Jesus, since it is unlikely that Peter would have feared Jewish Christians or the men whom James sent. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	2	13	urwh	figs-explicit	οἱ λοιποὶ Ἰουδαῖοι	1		Here, the phrase **the rest of the Jews** refers only to the other Jewish believers who were in Antioch. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 GAL	2	13	nkrh	grammar-connect-logic-result	ὥστε	1		Here, the phrase **so that** introduces the result of the hypocritical actions of “Cephas” (see [2:12](../02/12.md)) and **the rest of the Jews** who **joined with him**. The result was that **Barnabas was led astray by their hypocrisy**. Use a natural form in your language for introducing a result. Alternate translation: “with the result that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -217,7 +217,7 @@ GAL	2	16	j7g5	figs-synecdoche	σάρξ	1	no flesh	The word **flesh** refers to h
 GAL	2	16	ctbj	figs-extrainfo	οὐ…ἄνθρωπος…πᾶσα σάρξ	1	no flesh	Both the words “man” and “flesh” refer to people in general and include all people, both Jewish people and Gentile people and refer to people of all ages and nationalities. The phrases “no man” and “any flesh” exclude all people, both Jewish people and Gentile people. Paul is saying the same thing, two different ways to emphasize that no person, Jew or Gentile, is justified by obeying the law. Since Paul explains this truth in this passage, you do not need to explain its meaning further here, but make sure to use words or phrases when translating the words “man” and “flesh” which indicate that these words refer to (include) all people of all ages and nationalities. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 GAL	2	17	gf9q	grammar-connect-words-phrases	δὲ	1		Here, Paul uses the word “But” to introduce new information into his ongoing explanation for why justification is through faith in Christ and not obeying the Law of Moses. Here, Paul is anticipating, and answering, a possible objection to justification by faith. The word **But** introduces this. Use a natural form in your language for doing this. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 GAL	2	17	gtu7	grammar-connect-condition-fact	εἰ	1		Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
-GAL	2	17	vnp6	figs-explicit	ζητοῦντες δικαιωθῆναι ἐν Χριστῷ	1	while we seek to be justified in Christ	The phrase **to be justified in Christ** means justified because we are united with Christ by believing in what he has done. This phrase means the same thing as the phrase “justified by faith in Christ” in [2:16](../02/16.md). See how you translated the “justified by faith in Christ” there and, if it would help your readers, consider stating more fully here what the phrase **to be justified in Christ** means. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+GAL	2	17	vnp6	figs-explicit	ζητοῦντες δικαιωθῆναι ἐν Χριστῷ	1	while we seek to be justified in Christ	The phrase **justified in Christ** means justified because of being united with Christ by believing in what he has done. This phrase means the same thing as the phrase “justified by faith in Christ” in [2:16](../02/16.md). See how you translated the “justified by faith in Christ” there and, if it would help your readers, consider stating more fully here what the phrase **to be justified in Christ** means. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 GAL	2	17	m0tl	figs-activepassive	δικαιωθῆναι ἐν Χριστῷ	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for God to justify us through our faith in Christ” or “for God to justify us because of our faith in Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 GAL	2	17	s2r8	figs-exclusive	εὑρέθημεν	1		When Paul says **we** here it is inclusive because Paul is addressing Peter and including Peter and Jewish Christians. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	2	17	mg0h	figs-rpronouns	αὐτοὶ	1		Paul uses the word **ourselves** for emphasis. Use a way that is natural in your language to indicate this emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])