Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -616,6 +616,7 @@ ROM	3	31	y6qx	grammar-connect-logic-result	οὖν καταργοῦμεν	1	we
 ROM	3	31	aj6s	figs-possession	διὰ τῆς πίστεως	1		See how you translated this phrase in [3:30](../03/30.md). (See: [[rc://en/ta/man/translate/figs-possession]])\n
 ROM	3	31	rhy5	figs-exclamations	μὴ γένοιτο	1		**May it never be** is an exclamatory phrase that communicates a strong prohibition (See how you translated this phrase in [3:6](../03/06.md)). (See: [[rc://en/ta/man/translate/figs-exclamations]])
 ROM	3	31	f8ft	grammar-connect-logic-contrast	ἀλλὰ	1		What follows the word **Instead** here is in contrast to to the Jewish assumption that **law** and **faith** are contradictory. Instead, Paul asserts that the ideas of **law** and **faith** actually reinforce one another. Use a natural way in your language for introducing a contrast. Alternate translation: “On the contrary” or “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+ROM	3	31	c295	figs-metaphor	νόμον ἱστάνομεν	1		Paul speaks figuratively of **the law** as if it were something that could be held aloft. He means that believing Jews such as Paul teach that **faith** was always a necessary part of obeying **the law**. If your readers would not understand what it means to **uphold the law** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “we believing Jews confirm what the law says” or “we believing Jews consider that faith establishes the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	4	intro	f9jc			0		# Romans 4 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 7-8 of this chapter, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### The purpose of the law of Moses<br><br>Paul builds upon material from chapter 3. He explains how Abraham, the father of Israel, was justified. Even Abraham could not be justified by what he did. Obeying the law of Moses does not make a person right with God. Obeying God’s commands is a way a person shows they believe in God. People have always been justified only by faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### Circumcision<br><br>Circumcision was important to the Israelites. It identified a person as a descendant of Abraham. It was also a sign of the covenant between Abraham and Yahweh. However, no person was justified only by being circumcised. (See: [[rc://en/tw/dict/bible/kt/circumcise]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]])
 ROM	4	1	gw29			0	Connecting Statement:	Paul confirms that even in the past believers were made right with God by faith and not by the law.
 ROM	4	1	gwp3	figs-rquestion	τί οὖν ἐροῦμεν, εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα?	1	What then will we say that Abraham, our forefather according to the flesh, found?	Paul uses the question to catch the attention of the reader and to start talking about something new. Alternate translation: “This is what Abraham our physical ancestor found” (See: [[rc://en/ta/man/translate/figs-rquestion]])