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en_tn_44-JHN.tsv

@@ -2339,8 +2339,8 @@ JHN	18	40	h11k	writing-background	ἦν δὲ ὁ Βαραββᾶς λῃστή
 JHN	18	40	gq8w		λῃστής	1	Now Barabbas was a robber	The word usually translated **robber** can also refer to an insurrectionist, as is indicated by the description of **Barabbas** in [Mark 15:7](../../mrk/15/07). Alternate translation: “an insurrectionist”
 JHN	19	intro	u96u			0		# John 19 General Notes\n\n## Structure and formatting\n\n1. Soldiers beat and mock Jesus (19:1–3)\n2. The Jewish leaders convince Pilate to crucify Jesus (19:4–16)\n3. Soldiers crucify Jesus (19:17–27)\n4. Jesus dies on the cross (19:28–37)\n5. Jesus’ friends put his body in a tomb (19:38–42)\n\nSome translations set each line of poetry farther to the right than the rest of the text in order to make it easier to read. The ULT does this with the poetry in [19:24](../19/24.md), which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### “Purple garment”\n\nPurple is a color like red or blue. The soldiers mocked Jesus by putting him in a purple garment. This was because kings wore purple garments. They spoke and acted like they were giving honor to a king, but everyone knew that they were doing it because they hated Jesus. (See: [[rc://en/ta/man/translate/figs-irony]])\n\n### “You are not Caesar’s friend”\n\nPilate knew that Jesus was not a criminal, so he did not want to have his soldiers kill him. But the Jews told him that Jesus was claiming to be a king, and anyone who did that was breaking Caesar’s laws ([19:12](../19/12.md)).\n\n### Ancient Jewish burial customs\n\nAccording to the burial customs of that time, a dead person’s family would wrap the dead body with many strips of linen cloth and place it on a table inside a tomb. The tomb was either a cave or a room cut out of the side a large rock. According to Jewish tradition, the body was left to decompose in the tomb for one year. Then the family would then place the bones in a stone box. If your readers would be unfamiliar with these burial customs, then you may need to provide explanations in your translation or in a note for [verses 39–42](../19/39.md).\n\n### The tomb\n\nThe tomb in which Jesus was buried ([19:41](../19/41.md)) was the kind of tomb in which wealthy Jewish families buried their dead. It was an actual room cut into a rock. It had a flat place on one side where they could place the body after they had put oil and spices on it and wrapped it in cloth. Then they would roll a large rock in front of the tomb so no one could see inside or enter.\n\n## Important figures of speech in this chapter\n\n### Sarcasm\n\nThe soldiers were insulting Jesus when they said, “Hail, King of the Jews.” Pilate was insulting the Jews when he asked, “Should I crucify your king?” He was probably also insulting both Jesus and the Jews when he wrote, “Jesus of Nazareth, King of the Jews.” (See: [[rc://en/ta/man/translate/figs-irony]])\n\n## Other possible translation difficulties in this chapter\n\n### Gabbatha, Golgotha\n\nJohn explained the meanings of these two Aramaic words (“The Pavement” and “The Place of a Skull”). Then he used Greek letters to express the sound of these words. You should also use the letters of your language to express the sounds of these Aramaic words.
 JHN	19	1	u3gi			0	Connecting Statement:	The part of the story from the previous chapter continues. Pilate has been speaking outside his headquarters with the Jewish leaders who are accusing Jesus.
-JHN	19	1	yay2	figs-synecdoche	τότε οὖν ἔλαβεν ὁ Πειλᾶτος τὸν Ἰησοῦν καὶ ἐμαστίγωσεν	1	Then Pilate took Jesus and whipped him	**Pilate** himself did not whip Jesus. John uses **Pilate** to refer to the soldiers whom Pilate ordered to whip Jesus. If this might confuse your readers, you could use an equivalent expression from your culture or plain language. Alternate translation: “Pilate then ordered his soldiers to take Jesus and whip him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	19	2	mzrb	figs-synecdoche	πλέξαντες στέφανον ἐξ ἀκανθῶν	1		John uses **thorns** to refer to branches with thorns on them. If your readers would misunderstand this, you could say the meaning plainly. Alternate translation: “twisted together a crown from thorny branches” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	19	1	yay2	figs-synecdoche	τότε οὖν ἔλαβεν ὁ Πειλᾶτος τὸν Ἰησοῦν καὶ ἐμαστίγωσεν	1	Then Pilate took Jesus and whipped him	**Pilate** himself did not whip Jesus. John uses **Pilate** to refer to the soldiers whom Pilate ordered to whip Jesus. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “Pilate then ordered his soldiers to take Jesus and whip him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	19	2	mzrb	figs-synecdoche	πλέξαντες στέφανον ἐξ ἀκανθῶν	1		John uses **thorns** to refer to branches with **thorns** on them. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “twisted together a crown from thorny branches” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	19	2	f1rj	figs-explicit	ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν	1		In Roman culture, a **crown** and **purple garment** were worn by kings. The soldiers put a **crown** made from thorns and a **purple garment** on Jesus in order to mock him. If your readers would not understand this, you could say the meaning explicitly. See the discussion of this idea in the General Notes for this chapter. Alternate translation: “They put it on his head and put a purple garment on him in order to ridicule him by pretending that he was a king” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	19	3	u4vw	figs-irony	καὶ ἔλεγον, χαῖρε, ὁ Βασιλεὺς τῶν Ἰουδαίων	1	Hail, King of the Jews	**Hail** was a common greeting, but the soldiers use this greeting in order to mock Jesus. They also did not believe that Jesus was really the **King of the Jews**. They actually mean to communicate the opposite of the literal meaning of their words. If this would be misunderstood in your language, consider providing a brief explanation. Alternate translation: “and they said in a mocking manner, ‘Hail, King of the Jews’” (See: [[rc://en/ta/man/translate/figs-irony]])
 JHN	19	4	hn1f	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])