diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv
index a981144831..47ea290c15 100644
--- a/en_tn_44-JHN.tsv
+++ b/en_tn_44-JHN.tsv
@@ -215,7 +215,7 @@ JHN	1	51	yuye	figs-you	λέγω ὑμῖν	1		Here, Jesus uses the plural form o
 JHN	1	51	s28k	figs-explicit	ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας	1		Here, Jesus refers to an event described in the Book of Genesis. While fleeing from his brother, Jacob had a dream in which he saw angels descending from and ascending to heaven. If it would be helpful to your readers who may not be familiar with the story, you could say this explicitly. Alternate translation: “just as Jacob saw in his vision, you will see heaven opened, and the angels of God ascending and descending” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	51	ahj4	figs-123person	τὸν Υἱὸν τοῦ Ἀνθρώπου	1		Jesus is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation, as in the UST: “me, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	1	51	z4a7	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου	1		The title **Son of Man** is equivalent to “Messiah.” Jesus uses it to claim that role subtly and implicitly. You may want to translate this title directly into your language. On the other hand, if you think it would be helpful to your readers, you could state what it means. See the discussion of this phrase in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	2	intro	jav2			0		# John 2 General Notes\n\n## Structure and formatting\n\n1. Jesus’ first sign: he turns water into wine (2:1–12)\n2. Jesus causes controversy in the Temple (2:13–22)\n3. Jesus’ ministry in Jerusalem at Passover (2:23–25)\n\n## Special concepts in this chapter\n\n### Wine\n\nThe Jews drank wine at many meals and especially when they were celebrating special events. They did not believe that it was a sin to drink wine.\n\n### Driving out the money changers\n\nJesus drove the money changers out of the temple to show that he had authority over the temple and over all of Israel. As the Son of God, it was his Father’s temple that was being used inappropriately for making money. Therefore, he had the authority to drive out those who were misusing the temple.\n\n### “He knew what was in man”\n\nJesus knew what other people were thinking only because he is the Son of Man and the Son of God. Because he is the Son of God, he has supernatural insight into what other people were thinking and could correctly judge their intentions.\n\n## Other possible translation difficulties in this chapter\n\n### “His disciples remembered”\n\nJohn used this phrase to stop telling the main historical narrative and to tell about something that happened much later. The Jewish authorities spoke to Jesus right after he scolded the sellers in the temple in ([2:16](../../jhn/02/16.md)). Jesus’ disciples remembered what the prophet had written long ago and that Jesus was talking about the temple of his body after Jesus became alive again ([2:17](../../jhn/02/17.md) and [2:22](../../jhn/02/22.md)).
+JHN	2	intro	jav2			0		# John 2 General Notes\n\n## Structure and formatting\n\n1. Jesus’ first sign: he turns water into wine (2:1–12)\n2. Jesus causes controversy in the Temple (2:13–22)\n3. Jesus’ ministry in Jerusalem at Passover (2:23–25)\n\n## Special concepts in this chapter\n\n### Wine\n\nThe Jews drank wine at many meals and especially when they were celebrating special events. They did not believe that it was a sin to drink wine.\n\n### Driving out the money changers\n\nJesus drove the money changers out of the temple to show that he had authority over the temple and over all of Israel. As the Son of God, it was his Father’s temple that was being used inappropriately for making money. Therefore, he had the authority to drive out those who were misusing the temple.\n\n### “He knew what was in man”\n\nJesus knew what other people were thinking only because he is the Son of Man and the Son of God. Because he is the Son of God, he has supernatural insight into what other people were thinking and could correctly judge their intentions.\n\n## Other possible translation difficulties in this chapter\n\n### “His disciples remembered”\n\nJohn used this phrase to stop telling the main historical narrative and to tell about something that happened much later. The Jewish authorities spoke to Jesus right after he scolded the sellers in the temple in ([2:16](../02/16.md)). Jesus’ disciples remembered what the prophet had written long ago and that Jesus was talking about the temple of his body after Jesus became alive again ([2:17](../02/17.md) and [2:22](../02/22.md)).
 JHN	2	1	rl16	writing-background		0	General Information:	Jesus and his disciples were invited to a wedding. This verse gives background information about the setting of the story. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	2	1	vw9e	writing-newevent	τῇ ἡμέρᾳ τῇ τρίτῃ	1	Three days later	This time reference introduces a new event. The **third day** could refer to: (1) the third day from when Jesus called Philip and Nathaniel to follow him in [1:43](../01/43.md). According to the Jewish way of counting days, the first day would have been the day in [1:43](../01/43.md), making **the third day** occur two days afterward. Alternate translation: “two days after Jesus called Philip and Nathaniel” (2) the day after Jesus called Philip and Nathaniel to follow him in [1:43](../01/43.md). In this case, the first day would have occurred in [1:35](../01/35.md) and the second day in [1:43](../01/43.md). Alternate translation: “on the day after Jesus called Philip and Nathaniel” (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	2	1	po3t	translate-names	Κανὰ	1		**Cana** is the name of a town in the region of Galilee. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -284,7 +284,7 @@ JHN	2	24	cm49		οὐκ ἐπίστευεν αὑτὸν αὐτοῖς	1		Althou
 JHN	2	24	f2n7	figs-gendernotations	τὸ αὐτὸν γινώσκειν πάντας	1		Here, the word **men** represents people in general. Alternate translation: “he knew all people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 JHN	2	25	et23	figs-gendernotations	περὶ τοῦ ἀνθρώπου…τί ἦν ἐν τῷ ἀνθρώπῳ	1	about man, for he knew what was in man	Here, both instances of the word **man** represent people in general. Alternate translation: “about mankind … what was in mankind” or “about people … what was in people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 JHN	2	25	lxro	figs-explicit	τί ἦν ἐν τῷ ἀνθρώπῳ	1		This refers to the inner thoughts and desires of people, which some cultures refer to as “the heart.” (See the discussion of this in the General Notes to this chapter.) If your readers would misunderstand this, you could say this explicitly. Alternate translation: “what people think” or “the thoughts and desires people have” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	3	intro	i7a7			0		# John 3 General Notes<br><br>## Structure and formatting<br><br>1. Jesus teaches Nicodemus about being born again (3:1–21)<br>2. John the Baptist testifies about Jesus (3:22–36)<br><br>## Special concepts in this chapter<br><br>### Light and Darkness<br><br>The Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if it were what enables those sinful people to become righteous, to understand what they are doing wrong, and to begin to obey God. (See: [[rc://en/tw/dict/bible/kt/righteous]])<br><br>### The kingdom of God<br><br>The kingdom of God is a concept that is very rich in meaning. It includes the idea of eternal life in the presence of God, but it also includes the idea of what the earth will be like in the future when God rules everything, and the idea of life on earth right now, when and where God’s wishes are carried out fully. The unifying concept behind all of these ideas is that of God ruling and of people embracing God’s rule over their lives. (See: [[rc://en/tw/dict/bible/kt/kingdomofgod]])<br><br>### Born again<br><br>A major idea in this chapter is the spiritual new birth that Jesus says is necessary in order for someone to enter the kingdom of God [3:3–8](../03/03.md). Jesus also uses the following expressions to refer to being born again: “born from water and the Spirit” ([3:4](../03/04.md)) and “born from the Spirit” ([3:6,8](../03/06.md)). (See: [[rc://en/tw/dict/bible/kt/bornagain]])<br><br>## Possible translation difficulties in this chapter<br><br>### “Son of Man”<br><br>Jesus refers to himself as the “Son of Man” twice in this chapter ([3:13–14](../03/13.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. See the discussion of this concept in Part 3 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])
+JHN	3	intro	i7a7			0		# John 3 General Notes\n\n## Structure and formatting\n\n1. Jesus teaches Nicodemus about being born again (3:1–21)\n2. John the Baptist testifies about Jesus (3:22–36)\n\n## Special concepts in this chapter\n\n### Light and Darkness\n\nThe Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if it were what enables those sinful people to become righteous, to understand what they are doing wrong, and to begin to obey God. (See: [[rc://en/tw/dict/bible/kt/righteous]])\n\n### The kingdom of God\n\nThe kingdom of God is a concept that is very rich in meaning. It includes the idea of eternal life in the presence of God, but it also includes the idea of what the earth will be like in the future when Jesus returns and rules everything, and the idea of life on earth right now, when and where God’s wishes are carried out fully. The unifying concept behind all of these ideas is God ruling and people embracing God’s rule over their lives. (See: [[rc://en/tw/dict/bible/kt/kingdomofgod]])\n\n### Born again\n\nA major idea in this chapter is the spiritual new birth that Jesus says is necessary in order for someone to enter the kingdom of God [3:3–8](../03/03.md). Jesus also uses the following expressions to refer to being born again: “born from water and the Spirit” ([3:4](../03/04.md)) and “born from the Spirit” ([3:6,8](../03/06.md)). (See: [[rc://en/tw/dict/bible/kt/bornagain]])\n\n## Possible translation difficulties in this chapter\n\n### “Son of Man”\n\nJesus refers to himself as the “Son of Man” twice in this chapter ([3:13–14](../03/13.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. See the discussion of this concept in Part 3 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])
 JHN	3	1	yl6f	writing-newevent	δὲ	1		**Now** here introduces a new event that happened some time after the events the story has just related in the previous chapter. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	3	1	s9p9	writing-participants	ἦν…ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ,	1	Now	Here, **there was a man** is used to introduce Nicodemus as a new character in the story. Use the natural form in your language for introducing a new character. The phrase **from the Pharisees** identifies him as member of a strict Jewish religious sect. Alternate translation: “there was a man named Nicodemus, who was a member of a strict Jewish religious group” (See: [[rc://en/ta/man/translate/writing-participants]])
 JHN	3	1	fz6f	figs-explicit	ἄρχων τῶν Ἰουδαίων	1		This phrase means that Nicodemus was a member of the Jewish religious leadership, specifically the Jewish council called the Sanhedrin which made decisions about Jewish law. (See: [[rc://en/tw/dict/bible/other/council]]) If it would be helpful in your language, you could say this explicitly. Alternate translation: “a member of the Jewish ruling council” (See: [[rc://en/ta/man/translate/figs-explicit]])