Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1308,6 +1308,7 @@ HEB	10	13	w782	figs-explicit	ἐκδεχόμενος	1		Here the author does not
 HEB	10	13	ljg5	grammar-connect-time-sequential	τὸ λοιπὸν	1		Here, the phrase **from then** refers to a span of time from a previous action (in this case, Jesus “sitting down” as described in [10:12](../10/12.md)) up to and including the present. If your readers would misunderstand **from then**, you could use a form that refers to this span of time. Alternate translation: “from that time on” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 HEB	10	13	qnby	figs-activepassive	τεθῶσιν οἱ ἐχθροὶ αὐτοῦ	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus the **enemies** that are **made a footstool** rather than focusing on the person who makes them the **footstool**. If you must state who did the action, the author implies that “God” did it. Alternate translation: “God makes his enemies” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	10	13	s6sn	figs-metaphor	ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ	1	until his enemies are made a stool for his feet	Here the author speaks as if the Son’s **enemies** could become a **footstool** on which he puts his **feet**. In the author’s culture, something that is under **feet** has been conquered and is powerless and shamed, so the point is that God will conquer and shame all the enemies of the Son. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. See how you translated the similar clause in [1:13](../01/13.md). Alternate translation: “until his enemies might be made to kneel before him” or “until his enemies might be conquered and shamed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	10	14	ske9	grammar-connect-logic-result	γὰρ	1	those who are being sanctified	Here, the word **For** introduces one reason why Jesus is currently “waiting” ([10:13](../10/13.md)). If your readers would misunderstand **For**, you could use a word or phrase that introduces a reason. Alternate translation: “He can wait because” or “That is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 HEB	10	14	c298	figs-idiom	εἰς τὸ διηνεκὲς	1	those who are being sanctified	Here, the phrase **for all time** identifies that something is always true or effective. In other words, there will never be a time when it is not true or effective. If your readers would misunderstand **for all time**, you could express the idea with a comparable phrase. Alternate translation: “forever” or “permanently” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	14	dz9n	figs-activepassive	τοὺς ἁγιαζομένους	1	those who are being sanctified	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **sanctified** rather than focusing on the person doing the “sanctifying.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “those whom God is sanctifying” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	10	15	qk8j			0	General Information:	This is a quotation from the prophet Jeremiah in the Old Testament.