Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -788,8 +788,7 @@ ROM	4	24	mujr		λογίζεσθαι	1		See how you translated **counted** in the
 ROM	4	24	artt	figs-explicit	τὸν ἐγείραντα Ἰησοῦν, τὸν Κύριον ἡμῶν, ἐκ νεκρῶν	1		This clause refers to God. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “God who raised Jesus our Lord from the dead ones” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	4	24	i6vl	figs-idiom	ἐγείραντα Ἰησοῦν, τὸν Κύριον ἡμῶν	1		Here, **raised** is an idiom for causing someone who has died to become alive again. If your readers would misunderstand this, you could express this explicitly. Alternate translation: “who caused Jesus our Lord to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])\n
 ROM	4	24	iq69	figs-idiom	ἐκ νεκρῶν	1		Here, the phrase translated **the dead ones** refers to dead people. Here it means that Jesus physically died and was buried. If your language has a word or phrase for the place that dead people go, you could use it here. Alternate translation: “from the place where dead people are” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ROM	4	25	vngb	figs-distinguish		1		This verse gives us further information about Jesus. It is making a distinction between who Jesus is and what God has done to him. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “God handed over Jesus because of how we violated God’s laws, and God resurrected Jesus in order to make us right with himself” (See: [[rc://en/ta/man/translate/figs-distinguish]])
-ROM	4	25	irue	writing-pronouns	ὃς…ἡμῶν…τὴν δικαίωσιν ἡμῶν	1		The pronoun **who** refers to Jesus, and **our** refers to all **those who believe** in him (See [4:24](../04/24.md)). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Jesus … all of our … the vindication of us all” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ROM	4	25	irue	writing-pronouns	ὃς…ἡμῶν…τὴν δικαίωσιν ἡμῶν	1		Here the pronoun **who** refers to Jesus, and **our** refers to all “those who believe” in him, as mentioned in the previous verse. If this might confuse your readers, you could state this explicitly. Alternate translation: “Jesus … we believers’ … the justification of us believers” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	4	25	cca1	figs-activepassive	ὃς παρεδόθη…ἠγέρθη	1	who was delivered up for our trespasses and was raised for our justification	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God handed over Jesus … God resurrected Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	4	25	b999	figs-metaphor	ὃς παρεδόθη…ἠγέρθη	1		Paul speaks figuratively of Jesus as if he were something that could be sent to another person and an object to lift up. Paul means that God allowed people to kill, and then God resurrected Jesus after he died. If your readers would not understand what **was delivered up** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “God handed over Jesus … God resurrected him” or “God allowed others to kill Jesus … God made him alive after he died” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	4	25	op41	figs-abstractnouns	διὰ τὰ παραπτώματα ἡμῶν…διὰ τὴν δικαίωσιν ἡμῶν	1		If your language does not use abstract nouns for these ideas of **trespasses** and **justification**, you could express the same ideas with verbal forms. Alternate translation: “because we trespassed … to make us right with God” or “because we transgressed … so God could vindicate us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])