Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1474,7 +1474,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	11	hqy4	figs-doublenegatives	οὔτε…χωρὶς…οὔτε ἀνὴρ χωρὶς	1	the woman is not independent from the man, nor is the man independent from the woman	Here Paul uses two negative words, **not** and **independent from**, to indicate a positive meaning. If your language does not use two negative words like this, you could instead use one positive word. Alternate translation: “{is} dependent on … and man {is} dependent on” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 1CO	11	11	velr	figs-genericnoun	γυνὴ…ἀνδρὸς…ἀνὴρ…γυναικὸς	1	the woman is not independent from the man, nor is the man independent from the woman	Paul is speaking of “men” and “women” in general, not of one particular **man** and **woman**. If your readers would misunderstand this form, you could use a form that refers to people in general. Alternate translation: “every woman … men … every man … women” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1CO	11	12	aiid	figs-genericnoun	ἡ γυνὴ…τοῦ ἀνδρός…ὁ ἀνὴρ…τῆς γυναικός	1	all things come from God	Paul is speaking of “men” and “women” in general, not of one particular **man** and **woman**. If your readers would misunderstand this form, you could use a form that refers to people in general. Alternate translation: “every woman … men … every man … women” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-1CO	11	12	fd3u	figs-explicit	ὥσπερ…ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός	1	all things come from God	Here, **even as the woman {is} from the man** refers back to the story about how God made the first woman, Eve, from a rib he took from the first man, Adam. Paul has already referred to this story in [11:8](../11/08.md). Paul then compares this with how **the man {is} through the woman**. This clause refers to how women give birth to men. If your readers would misunderstand what these two clauses refer to, you could state it more explicitly. Alternate translation: “even as the first woman came from the first man, so also men are born by women” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	11	12	fd3u	figs-explicit	ὥσπερ…ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός	1	all things come from God	Here, **even as the woman {is} from the man** refers back to the story about how God made the first woman, Eve, from a rib he took from the first man, Adam. Paul has already referred to this story in [11:8](../11/08.md). Paul then compares this with how **the man {is} through the woman**. This clause refers to how women give birth to men. If your readers would misunderstand what these two clauses refer to, you could state it more explicitly. Alternate translation: “even as the first woman came from the first man, so also men are born from women” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	12	i8qu		τὰ…πάντα ἐκ τοῦ Θεοῦ	1	all things come from God	Alternate translation: “God created all things”
 1CO	11	13	eex3		ἐν ὑμῖν αὐτοῖς κρίνατε	1	Judge for yourselves	“Judge this issue according to the local customs and church practices you know”
 1CO	11	13	hp13	figs-rquestion	πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον, τῷ Θεῷ προσεύχεσθαι?	1	Is it proper for a woman to pray to God with her head uncovered?	Paul expects the Corinthians to agree with him. You can state this in active form. “To honor God, a woman should pray to God with a covering on her head.” (See: [[rc://en/ta/man/translate/figs-rquestion]])