Grant_Ailie-tc-create-1 (#2048)

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2048
Co-authored-by: Grant_Ailie <grant_ailie@noreply.door43.org>
Co-committed-by: Grant_Ailie <grant_ailie@noreply.door43.org>

en_tn_15-EZR.tsv

@@ -559,7 +559,7 @@ EZR	5	14	6rht	figs-go	וְ⁠הֵיבֵ֣ל	1	General Information:	If it is more
 EZR	5	14	qsv0	figs-activepassive	וִ⁠יהִ֨יבוּ֙	1	General Information:	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “and Cyrus presented them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZR	5	14	w7ix	translate-names	לְ⁠שֵׁשְׁבַּצַּ֣ר	1	Sheshbazzar	**Sheshbazzar** is the name of a man. See how you translated it in [1:8](../01/08.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EZR	5	15	kwvp	grammar-connect-time-sequential	וַ⁠אֲמַר	1	Let the house of God be rebuilt	Here, **then** indicates that the event that the elders will now describe came after the events that they have just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
-EZR	5	15	pdri	writing-pronouns	וַ⁠אֲמַר־לֵ֓⁠הּ	1	Let the house of God be rebuilt	This means “Then Cyrus said to Sheshbazzar.” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+EZR	5	15	pdri	writing-pronouns	וַ⁠אֲמַר־לֵ֓⁠הּ	1	Then he said to him	This means “Then Cyrus said to Sheshbazzar.” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 EZR	5	15	ebgs	figs-quotesinquotes	אֵ֚ל מָֽאנַיָּ֔⁠א שֵׂ֚א אֵֽזֶל־אֲחֵ֣ת הִמּ֔וֹ בְּ⁠הֵיכְלָ֖⁠א דִּ֣י בִ⁠ירוּשְׁלֶ֑ם וּ⁠בֵ֥ית אֱלָהָ֖⁠א יִתְבְּנֵ֥א עַל־אַתְרֵֽ⁠הּ	1	Let the house of God be rebuilt	This is a quotation within a quotation within a quotation. The book is quoting from the letter that Tattenai and his associates sent to King Darius. Within that letter, they are quoting what the Jewish elders told them in response to their question. And within that response, the elders are quoting what King Cyrus told Sheshbazzar to do. It may be helpful to your readers to indicate this by setting off this part of the verse within tertiary quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation within a quotation. Another option would be to present this as an indirect quotation, as in the UST. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 EZR	5	15	q6r3	figs-activepassive	וּ⁠בֵ֥ית אֱלָהָ֖⁠א יִתְבְּנֵ֥א עַל־אַתְרֵֽ⁠הּ	1	Let the house of God be rebuilt	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “I authorize you to rebuild the temple on its original site” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZR	5	16	x9zt	grammar-connect-time-sequential	אֱדַ֨יִן֙	1	General Information:	The elders use the word **then** to indicate that the event they will now describe came after the events they have just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
@@ -762,8 +762,8 @@ EZR	7	9	k4wr	figs-metaphor	כְּ⁠יַד־אֱלֹהָ֖י⁠ו הַ⁠טּו
 EZR	7	10	lxrk	grammar-connect-logic-result	כִּ֤י	1	Ezra had established his heart to seek	The word **For** indicates that the sentence it introduces explains the reasons for what the previous sentence described. If it would be helpful to your readers, you could express this in a fuller phrase. Alternate translation: “The reason why God blessed them was that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EZR	7	10	b5p7	figs-metaphor	עֶזְרָא֙ הֵכִ֣ין לְבָב֔⁠וֹ	1	Ezra had established his heart to seek	Here, the **heart** figuratively represents the thoughts and the will of a person. Alternate translation: “Ezra had firmly determined” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	7	10	y7yr	figs-metaphor	לִ⁠דְר֛וֹשׁ אֶת־תּוֹרַ֥ת יְהוָ֖ה וְ⁠לַ⁠עֲשֹׂ֑ת	1	to observe	Just as in [6:21](../06/21.md) to **seek** Yahweh figuratively means choosing to know, worship, and obey him, so here **to seek the law of Yahweh and to do it** means choosing to learn his law thoroughly in order to obey it, as a way of being loyal and obedient to Yahweh himself. Alternate translation: “to learn the law of Yahweh thoroughly and to obey it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EZR	7	10	w9d8	figs-doublet	וּ⁠לְ⁠לַמֵּ֥ד בְּ⁠יִשְׂרָאֵ֖ל חֹ֥ק וּ⁠מִשְׁפָּֽט	1	its statutes and ordinances	Here, the book expresses a single idea by using two words connected with **and**. The words **statute** and **ordinance** both refer to commandments in the law of Moses. The book uses the two words together to refer comprehensively to everything in the law. Alternate translation: “and to teach the people of Israel everything that the law commanded” (See: [[rc://en/ta/man/translate/figs-doublet]])
-EZR	7	10	x92b	figs-metonymy	בְּ⁠יִשְׂרָאֵ֖ל	1	its statutes and ordinances	Here, the story refers to all of the Israelites figuratively by reference to their homeland, the country of Israel. Alternate translation: “to the people of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EZR	7	10	w9d8	figs-doublet	וּ⁠לְ⁠לַמֵּ֥ד בְּ⁠יִשְׂרָאֵ֖ל חֹ֥ק וּ⁠מִשְׁפָּֽט	1	and to teach statute and ordinance in Israel	Here, the book expresses a single idea by using two words connected with **and**. The words **statute** and **ordinance** both refer to commandments in the law of Moses. The book uses the two words together to refer comprehensively to everything in the law. Alternate translation: “and to teach the people of Israel everything that the law commanded” (See: [[rc://en/ta/man/translate/figs-doublet]])
+EZR	7	10	x92b	figs-metonymy	בְּ⁠יִשְׂרָאֵ֖ל	1	in Israel	Here, the story refers to all of the Israelites figuratively by reference to their homeland, the country of Israel. Alternate translation: “to the people of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EZR	7	11	xf26	writing-newevent	וְ⁠זֶ֣ה	1	This is a copy of the letter	The word **Now** introduces a new event in the story. Use an expression in your language that would be natural for introducing a new event or a change to something different. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EZR	7	11	qjr1	translate-names	הַ⁠מֶּ֣לֶךְ אַרְתַּחְשַׁ֔סְתְּא	1	This is a copy of the letter	Artaxerxes is the name of a man. It also occurs in [7:12](../07/12.md) and [7:21](../07/21.md) in this chapter. See how you translated it in [4:7](../04/07.md). Alternate translation: “King Artaxerxes of Persia” (See: [[rc://en/ta/man/translate/translate-names]])
 EZR	7	11	xatp	figs-distinguish	לְ⁠עֶזְרָ֥א הַ⁠כֹּהֵ֖ן הַ⁠סֹּפֵ֑ר סֹפֵ֞ר דִּבְרֵ֧י מִצְוֺת־יְהוָ֛ה וְ⁠חֻקָּ֖י⁠ו עַל־יִשְׂרָאֵֽל	1	This is a copy of the letter	Here, the book repeats some background information to remind readers who Ezra was. Alternate translation: “to Ezra, who was a priest and a scribe, and who had carefully studied everything that Yahweh, in the law, had commanded the people of Israel to do” (See: [[rc://en/ta/man/translate/figs-distinguish]])
@@ -1074,7 +1074,7 @@ EZR	9	5	zygv	translate-symaction	וּ⁠בְ⁠קָרְעִ֥⁠י בִגְדִ
 EZR	9	5	qye1	translate-symaction	וָֽ⁠אֶכְרְעָ⁠ה֙ עַל־בִּרְכַּ֔⁠י וָ⁠אֶפְרְשָׂ֥⁠ה כַפַּ֖⁠י אֶל־יְהוָ֥ה אֱלֹהָֽ⁠י	1	knelt down on my knees, and spread out my hands	These two physical gestures showed publicly that Ezra was going to pray. Alternate translation: “I knelt down and spread out my hands in a gesture of prayer to Yahweh my God.” (See: [[rc://en/ta/man/translate/translate-symaction]])
 EZR	9	6	y5xu	figs-quotemarks	וָ⁠אֹמְרָ֗⁠ה	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	After this phrase Ezra begins to quote what he said out loud in prayer on this occasion. The quotation continues through [9:15](../09/15.md). It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EZR	9	6	n5z1	figs-possession	אֱלֹהַ⁠י֙…אֱלֹהַ֛⁠י	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	Here, **My God** means that Ezra belongs to God, not that God belongs to Ezra. <br>If that is not clear in your language, then use a different phrase. Alternate translation: “O God, to whom I belong” or “God, whom I worship” (See: [[rc://en/ta/man/translate/figs-possession]])
-EZR	9	6	yz8d	figs-doublet	בֹּ֣שְׁתִּי וְ⁠נִכְלַ֔מְתִּי	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	**Ashamed** and **humiliated** mean very similar things. Ezra uses them together to emphasize how disgraced he feels by what the Israelites have done. If it would be clearer in your language, you could combine these terms into a single expression. Alternate translation: “I am deeply disgraced” (See: [[rc://en/ta/man/translate/figs-doublet]])
+EZR	9	6	yz8d	figs-doublet	בֹּ֣שְׁתִּי וְ⁠נִכְלַ֔מְתִּי	1	I am ashamed and humiliated	**Ashamed** and **humiliated** mean very similar things. Ezra uses them together to emphasize how disgraced he feels by what the Israelites have done. If it would be clearer in your language, you could combine these terms into a single expression. Alternate translation: “I am deeply disgraced” (See: [[rc://en/ta/man/translate/figs-doublet]])
 EZR	9	6	xiue	figs-metaphor	לְ⁠הָרִ֧ים…פָּנַ֖⁠י אֵלֶ֑י⁠ךָ	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	This means “to look at you directly” or “to look at you face to face,” and since Ezra could not do that literally with God, it is a figurative way of saying “*to address you.” Alternate translation: “even to speak to you.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	9	6	aca6	figs-parallelism	כִּ֣י עֲוֺנֹתֵ֤י⁠נוּ רָבוּ֙ לְ⁠מַ֣עְלָ⁠ה רֹּ֔אשׁ וְ⁠אַשְׁמָתֵ֥⁠נוּ גָדְלָ֖ה עַ֥ד לַ⁠שָּׁמָֽיִם	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	These two phrases mean similar things. Ezra uses the repetition to emphasize how guilty the people of Israel are. If repeating the same thing twice would be confusing for your readers, you can combine the phrases into one and show the emphasis in another way. Alternate translation: “We have committed such great sins that our guilt because of them is completely overwhelming us” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The first phrase speaks of the effects of these sins on the Israelites, while the second phrase speaks of their effects on their standing with God. Alternate translation: “We have committed such great sins that they are overwhelming us, and we know that they are making us guilty before you” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EZR	9	6	axnk	grammar-connect-logic-result	כִּ֣י עֲוֺנֹתֵ֤י⁠נוּ רָבוּ֙ לְ⁠מַ֣עְלָ⁠ה רֹּ֔אשׁ וְ⁠אַשְׁמָתֵ֥⁠נוּ גָדְלָ֖ה עַ֥ד לַ⁠שָּׁמָֽיִם	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	If it would be clearer in your language, you could put this sentence first in the prayer (after **My God**), since it gives the reason for the result of Ezra feeling ashamed. You could show the connection by using a word like “so” after this phrase. Alternate translation: “we have committed such great sins that we are completely guilty, and we know that we are very guilty before you. And so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -1329,4 +1329,4 @@ EZR	10	43	cab3	figs-metaphor	מִ⁠בְּנֵ֖י נְב֑וֹ	1	Nebo	Here, **s
 EZR	10	43	tih9	translate-names	יְעִיאֵ֤ל מַתִּתְיָה֙ זָבָ֣ד זְבִינָ֔א יַדַּ֥י וְ⁠יוֹאֵ֖ל בְּנָיָֽה	1	Jeiel	These are the names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
 EZR	10	44	f8ms	figs-idiom	כָּל־אֵ֕לֶּה נָשְׂא֖וּ נָשִׁ֣ים נָכְרִיּ֑וֹת	1	All of these	As in [9:2](../09/02.md), **lifted** is an idiom that means “married.” Alternate translation: “All of these men had married foreign women” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZR	10	44	bri0	figs-explicit	וְ⁠יֵ֣שׁ מֵ⁠הֶ֣ם נָשִׁ֔ים וַ⁠יָּשִׂ֖ימוּ בָּנִֽים	1	All of these	The implication is that if a foreign wife had borne children, the Israelite husband would send both the wife and her children away, as [10:3](../10/03.md) describes. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Some of the foreign wives had borne children, and the men who had married them divorced them and sent away both them and their children.” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EZR	10	44	kg57	figs-gendernotations	בָּנִֽים	1	All of these	The term **sons** here means “children” and includes both boys and girls. Alternate translation: “children” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+EZR	10	44	kg57	figs-gendernotations	בָּנִֽים	1	All of these	The term **sons** here means “children” and includes both boys and girls. Alternate translation: “children” (See: [[rc://en/ta/man/translate/figs-gendernotations]])