diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv
index e752ff1c37..88511d3e5a 100644
--- a/en_tn_44-JHN.tsv
+++ b/en_tn_44-JHN.tsv
@@ -2208,25 +2208,25 @@ JHN	17	11	kp1d	guidelines-sonofgodprinciples	Πάτερ	1	Father	**Father** is a
 JHN	17	11	dvel	figs-imperative	τήρησον	1		Here, **keep** is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “please keep” (See: [[rc://en/ta/man/translate/figs-imperative]])
 JHN	17	11	yq9z	figs-metonymy	τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου	1	keep them in your name that you have given me	Here, **name** could refer to: (1) God’s power. Alternate translation: “keep them by your power” (2) God himself, as in [verse 6](../17/06.md). In this case, Jesus would be requesting that God keep his disciples united with God. Alternate translation: “keep them in unity with you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	17	12	s5kw	figs-metonymy	ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου	1	I kept them in your name	See how you translated a similar phrase in the previous verse. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	17	12	a4s8	figs-metaphor	οὐδεὶς ἐξ αὐτῶν ἀπώλετο, εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας	1	not one of them was destroyed, except for the son of destruction	Here Jesus uses **perished** and **destruction** figuratively to refer to spiritual death, which is eternal punishment in hell that occurs after physical death. If this use of these words might confuse your readers, you could say the meaning plainly. Alternate translation: “not one of them died spiritually, except for the son of spiritual death” or “not one of them experienced spiritual death, except for the son of spiritual death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	17	12	a4s8	figs-metaphor	οὐδεὶς ἐξ αὐτῶν ἀπώλετο, εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας	1	not one of them was destroyed, except for the son of destruction	Here Jesus uses **perished** and **destruction** figuratively to refer to spiritual death, which is eternal punishment in hell that occurs after physical death. If this use of these words might confuse your readers, you could express the meaning plainly. Alternate translation: “not one of them died spiritually, except for the son of spiritual death” or “not one of them experienced spiritual death, except for the son of spiritual death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	17	12	buiv	figs-pastforfuture	οὐδεὶς ἐξ αὐτῶν ἀπώλετο, εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας	1	not one of them was destroyed, except for the son of destruction	Jesus uses the past tense **perished** to refer to eternal punishment as if it had already happened, even though **the son of destruction** had not yet **perished**. If this use of the past tense might confuse your readers, you could use the future tense. Alternate translation: “not one of them will perish, except for the son of destruction” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-JHN	17	12	az2m	figs-explicit	ὁ υἱὸς τῆς ἀπωλείας	1	the son of destruction	Here, **son of destruction** refers to Judas, the disciple who betrayed Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Judas, the son of destruction” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	17	12	dkpa	figs-idiom	ὁ υἱὸς τῆς ἀπωλείας	1	the son of destruction	Here, **son of** is an idiom used to describe what a person is like. The defining characteristic of Judas was that he would be destroyed because he betrayed Jesus. If this use of **son of** might confuse your readers, you could say the meaning plainly. Alternate translation: “the one characterized by destruction” (See: [[rc://en/ta/man/translate/figs-idiom]])
+JHN	17	12	az2m	figs-explicit	ὁ υἱὸς τῆς ἀπωλείας	1	the son of destruction	Here, **son of destruction** refers to Judas, the disciple who betrayed Jesus. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “Judas, the son of destruction” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	17	12	dkpa	figs-idiom	ὁ υἱὸς τῆς ἀπωλείας	1	the son of destruction	Here, **son of** is an idiom used to describe what a person is like. The defining characteristic of Judas was that he would be destroyed because he betrayed Jesus. If this use of **son of** might confuse your readers, you could express the meaning plainly. Alternate translation: “the one characterized by destruction” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	17	12	dh0a	figs-abstractnouns	ὁ υἱὸς τῆς ἀπωλείας	1	the son of destruction	If your language does not use an abstract noun for the idea of **destruction**, you could express the same idea in another way. Alternate translation: “the son that must be destroyed” or “the son whom you will destroy”(See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	17	12	blz4	figs-activepassive	ἵνα ἡ Γραφὴ πληρωθῇ	1	so that the scriptures would be fulfilled	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that he would fulfill the scripture” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	17	13	p71q	figs-metonymy	τῷ κόσμῳ	1	the world	See how you translated **the world** in [verse 11](../17/11.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	17	13	jp4v	figs-activepassive	ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν, πεπληρωμένην ἐν ἑαυτοῖς	1	so that they will have my joy fulfilled in themselves	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that I might give them my full joy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	17	14	bc1y	figs-metonymy	τὸν λόγον σου	1	I have given them your word	See how you translated this phrase in [verse 6](../17/06.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	17	14	bc1y	figs-metonymy	τὸν λόγον σου	1	I have given them your word	See how you translated **your word** in [verse 6](../17/06.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	17	14	qf43	figs-metonymy	ὁ κόσμος…ἐκ τοῦ κόσμου…ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου	1	the world … because they are not of the world … I am not of the world	Here, **the world** refers to the people in **the world** who oppose God. If this use of **the world** might confuse your readers, you could say the meaning plainly. Alternate translation: “the people who oppose you … from those who oppose you … I am not from them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	17	14	wz9e	figs-explicit	οὐκ εἰσὶν ἐκ τοῦ κόσμου, καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου	1		The phrase **from the world** could refer to: (1) the place where the subject belongs. Alternate translation: “they do not belong to the world, just as I do not belong to the world” (2) the origin of the subject. Alternate translation: “they did not come from the world, just as I did not come from the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	17	15	hg22	figs-metonymy	τοῦ κόσμου	1	the world	Here Jesus uses **world** figuratively to refer to both being on the earth and being among the people in the **world** who oppose God. See how you translated this use of **world** in [verse 11](../17/11.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	17	15	s3vp	figs-explicit	τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ	1	keep them from the evil one	Here, **the evil one** refers to Satan. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “you would keep them from Satan, the evil one” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	17	15	s3vp	figs-explicit	τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ	1	keep them from the evil one	Here, **the evil one** refers to Satan. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “you would keep them from Satan, the evil one” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	17	16	pw1m	figs-explicit	ἐκ τοῦ κόσμου οὐκ εἰσὶν, καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου	1	keep them from the evil one	See how you translated **from the world** in [verse 14](../17/14.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	17	17	qtld	figs-imperative	ἁγίασον	1	Set them apart by the truth	**Sanctify** is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please sanctify” (See: [[rc://en/ta/man/translate/figs-imperative]])
 JHN	17	17	y53e	figs-explicit	ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ	1	Set them apart by the truth	The phrase **by the truth** could refer to: (1) the means by which Jesus’ disciples would be sanctified. Alternate translation: “Sanctify them by means of the truth” (2) the realm in which Jesus’ disciples would be sanctified. Alternate translation: “Sanctify them in the truth” (3) both the means and realm of the disciples’ sanctification. Alternate translation: “Sanctify them by means of and in the truth” See the discussion of John’s use of double meaning in Part 3 of the Introduction to this book. (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	17	17	y5qx	figs-metonymy	ὁ λόγος ὁ σὸς	1	Your word is truth	See how you translated this phrase in [verse 6](../17/06.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	17	17	y5qx	figs-metonymy	ὁ λόγος ὁ σὸς	1	Your word is truth	See how you translated **your word** in [verse 6](../17/06.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	17	18	bh1a	figs-metonymy	εἰς τὸν κόσμον…εἰς τὸν κόσμον	2	into the world	Here, **the world** refers to the people who live in the world. See how you translated **the world** in [1:29](../01/29.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	17	19	zam3	figs-explicit	ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν	1		Jesus uses the phrases **for their sakes** and **sanctified** together to refer to his sacrificial death on the cross. If this clause might confuse your readers, you could say the meaning explicitly. Alternate translation: “for their sakes I have sanctified myself to die as a sacrifice” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	17	19	zam3	figs-explicit	ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν	1		Jesus uses the phrases **for their sakes** and **sanctified** together to refer to his sacrificial death on the cross. If this clause might confuse your readers, you could express the meaning explicitly. Alternate translation: “for their sakes I have sanctified myself to die as a sacrifice” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	17	19	z4z8	figs-activepassive	ἵνα ὦσιν καὶ αὐτοὶ ἡγιασμένοι ἐν ἀληθείᾳ	1	so that they themselves may also be set apart in truth	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that they may also sanctify themselves in truth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	17	19	x08k	figs-explicit	ἡγιασμένοι ἐν ἀληθείᾳ	1	so that they themselves may also be set apart in truth	The phrase **in truth** could refer to: (1) the means by which Jesus’ disciples would be sanctified. Alternate translation: “sanctified by means of truth” (2) the nature or degree of their sanctification. Alternate translation: “truly sanctified” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	17	20	n7mp	figs-metonymy	διὰ τοῦ λόγου αὐτῶν	1	those who will believe in me through their word	Here, **word** refers to the message that Jesus and his disciples proclaimed. If this use of **word** might confuse your readers, you could say the meaning plainly. Alternate translation: “their message” (See: [[rc://en/ta/man/translate/figs-metonymy]])