diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv
index 8e53b5a1e3..cdb12f393e 100644
--- a/en_tn_47-1CO.tsv
+++ b/en_tn_47-1CO.tsv
@@ -2238,14 +2238,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	29	js1o	figs-nominaladj	τῶν νεκρῶν…νεκροὶ	1	Or else what will those do who are baptized for the dead?	Paul is using the adjective **dead** as a noun in order to refer to all people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “the dead people … the dead people” or “the corpses … the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1CO	15	29	lw86	figs-hypo	εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν?	1	If the dead are not raised at all, why are they baptized for them?	Here Paul is using a hypothetical situation to teach the Corinthians. He wants them to imagine again that **the dead are not raised**. In this situation, there is no reason for people to be **baptized for them**. Use a natural way in your language to speak about a hypothetical situation. Alternate translation: “Imagine that the dead are not raised. In this situation, why are they baptized for them” (See: [[rc://en/ta/man/translate/figs-hypo]])
 1CO	15	29	t3yc	grammar-connect-condition-contrary	εἰ ὅλως νεκροὶ οὐκ ἐγείρονται	1	are not raised	Here Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He knows that **the dead** really are **raised**. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “if the dead actually are not raised at all” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
-1CO	15	29	jdc9	figs-activepassive	νεκροὶ οὐκ ἐγείρονται	1	the dead are not raised	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are or **are not raised** rather than focusing on the person doing the “raising.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God does not raise the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	15	29	s7kx	figs-rquestion	τί καὶ βαπτίζονται ὑπὲρ αὐτῶν	1	why then are they baptized for them?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The implied answer to the question is “there is no reason why.” If your readers would misunderstand this question, you could express the idea by using a strong negation. Alternate translation: “they are baptized for them for nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	15	29	jdc9	figs-activepassive	νεκροὶ οὐκ ἐγείρονται	1	the dead are not raised	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are or **are not raised** rather than focusing on the person doing the raising. If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God does not raise the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	15	29	s7kx	figs-rquestion	τί καὶ βαπτίζονται ὑπὲρ αὐτῶν	1	why then are they baptized for them?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The implied answer to the question is “There is no reason why.” If your readers would misunderstand this question, you could express the idea by using a strong negation. Alternate translation: “they are baptized for them for nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	15	29	mdnr	figs-activepassive	βαπτίζονται	1	why then are they baptized for them?	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are getting **baptized** rather than focusing on the person doing the “baptizing.” If you must state who does the action, you could use a vague or indefinite subject. Alternate translation: “do others baptize them” or “do they receive baptism” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	29	wibf	writing-pronouns	βαπτίζονται ὑπὲρ αὐτῶν	1	why then are they baptized for them?	Here, **they** refers to the people **who are baptized for the dead**, while **them** refers to **the dead**. If your readers would misunderstand these pronouns, you could state the people they refer to explicitly. Alternate translation: “are these people baptized for the dead” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	15	30	mh1y	grammar-connect-words-phrases	τί καὶ	1	Why then, are we in danger every hour?	Here, **Why also** introduces another response to the condition “If the dead are not raised at all” in [15:29](../15/29.md). Use a word or phrase that clearly connects this question back to that condition. Alternate translation: “Again, if that is true, why” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-1CO	15	30	h4ra	figs-rquestion	τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν?	1	Why then, are we in danger every hour?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The implied answer to the question is “there is no reason why.” If your readers would misunderstand this question, you could express the idea by using a strong affirmation. Alternate translation: “We also are in danger every hour for nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	15	30	h4ra	figs-rquestion	τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν?	1	Why then, are we in danger every hour?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The implied answer to the question is “There is no reason why.” If your readers would misunderstand this question, you could express the idea by using a strong affirmation. Alternate translation: “We also are in danger every hour for nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	15	30	ogf1	figs-exclusive	ἡμεῖς	1	Why then, are we in danger every hour?	Here, **we** refers to Paul and other apostles who preach the gospel. It does not include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-1CO	15	30	t593	figs-explicit	ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν	1		Here, **we** are **in danger** because of the work that they do to proclaim the gospel. If your readers would not infer that this is why Paul and others are **in danger**, you could express the idea explicitly. Alternate translation: “are we in danger every hour on account of the gospel” or “are we in danger every hour because we proclaim the good news” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	15	30	t593	figs-explicit	ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν	1		Here Paul says **we** are **in danger** because of the work that he and others do to proclaim the gospel. If your readers would not infer that this is why Paul and others are **in danger**, you could express the idea explicitly. Alternate translation: “are we in danger every hour on account of the gospel” or “are we in danger every hour because we proclaim the good news” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	30	dmcj	figs-abstractnouns	ἡμεῖς κινδυνεύομεν	1		If your language does not use an abstract noun for the idea behind **danger**, you could express the idea by using a verb such as “endanger” or an adverb such as “dangerously.” Alternate translation: “do we live dangerously” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	30	hzx2	figs-idiom	πᾶσαν ὥραν	1		Here, **every hour** identifies an action as frequent or consistent. It does not mean that Paul and others experienced **danger** once **every hour**. If your readers would misunderstand **every hour**, you could use a comparable idiom or express the idea nonfiguratively. Alternate translation: “all the time” or “very often” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	31	i7d7	figs-hyperbole	καθ’ ἡμέραν ἀποθνῄσκω	1	I die every day!	Here Paul speaks as if he “dies” **every day**. Paul does not experience death every single day, but he speaks in this way to emphasize that he could **die** at many different times. He speaks in this way to emphasize how often he experiences danger and risks losing his life. If your readers would misunderstand **I die every day**, you could express the idea nonfiguratively and include the emphasis in another way. Alternate translation: “I face death all the time” or “I am in danger of dying very often” (See: [[rc://en/ta/man/translate/figs-hyperbole]])