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en_tn_46-ROM.tsv

@@ -950,11 +950,11 @@ ROM	5	20	k6da	grammar-connect-logic-contrast	δὲ	2		What follows the word **Bu
 ROM	5	20	godn	figs-metaphor	οὗ	1		Paul speaks figuratively of **sin** and **grace** as if they were located somewhere. Here, **where** indicates the influence or power of **sin** and **grace**. If your readers would not understand what **where** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “whatever ways” or “however” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	21	ycy7	grammar-connect-logic-result	ἵνα	1		This phrase introduces a result clause. Use a natural way in your language to indicate result. Alternate translation: “so then” or “as a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	5	21	wmy8	figs-personification	ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ…χάρις βασιλεύσῃ διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον	1	as sin ruled in death	Here, **sin** is spoken of figuratively as though it were a king of a place called **death**. Here, **righteousness** is spoken of figuratively as though it were a prince ruling on behalf of a king called **grace**. Paul means that **sin** causes everyone to die, and God’s **grace** allows people to become righteous, so they can live eternally. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “in the same way as living sinfully causes death, the same is true for how gracious God is, that by making people right with himself they can live eternally” (See: [[rc://en/ta/man/translate/figs-personification]])
-ROM	5	21	leu9	figs-abstractnouns	ἡ ἁμαρτία ἐν τῷ θανάτῳ…ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον	1		See how you translated the abstract nouns: **sin** in [5:20](../05/20.md), **death** and **righteousness** in [5:17](../05/17.md), **grace** in [5:20](../05/20.md), and **eternal life** in [2:7](../02/07.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	5	21	leu9	figs-abstractnouns	ἡ ἁμαρτία ἐν τῷ θανάτῳ…ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον	1		See how you translated the abstract nouns: **sin** in [5:20](../05/20.md), **death** and **righteousness** in [5:17](../05/17.md), **grace** in [5:20](../05/20.md), and **everlasting life** in [2:7](../02/07.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	21	pygl	grammar-connect-logic-goal	οὕτως 	1		This phrase introduces a purpose clause. Paul is stating the purpose for which God revealed his **grace**. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “so that” or “for the purpose that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	5	21	j9lf	figs-parallelism	διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν	1		These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to show that the **righteousness** of **Jesus Christ** is how **grace** rules (See also [5:17](../05/17.md)). If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “leading to everlasting life through how Jesus Christ our Lord makes people righteous” or “bringing eternal life by how righteous Jesus Christ our Lord is” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	6	intro	v522			0		# Romans 6 General Notes<br><br>## Structure and formatting<br><br>Paul begins this chapter by answering how someone might hypothetically object to what he taught in Chapter 5. (See: [[rc://en/ta/man/translate/figs-hypo]])<br><br>## Special concepts in this chapter<br><br>### Against the Law<br><br>In this chapter, Paul refutes the teaching that Christians can live however they want after they are saved. Scholars call this “antinomianism” or being “against the law.” To motivate godly living, Paul recalls the great price Jesus paid for a Christian to be saved. (See: [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/godly]])<br><br>### Servants of sin<br><br>Before believing in Jesus, sin enslaves people. God frees Christians from serving sin. They are able to choose to serve Christ in their lives. Paul explains that when Christians choose to sin, they willingly choose to sin. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### Fruit<br><br>This chapter uses the imagery of fruit. The image of fruit usually refers to a person’s faith producing good works in their life. (See: [[rc://en/tw/dict/bible/other/fruit]] and [[rc://en/tw/dict/bible/kt/righteous]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Death<br><br>Paul uses “death” many different ways in this chapter: physical death, spiritual death, sin reigning in the heart of man, and to end something. He contrasts sin and death with the new life provided by Christ and the new way Christians are supposed to live after they are saved. (See: [[rc://en/tw/dict/bible/other/death]])
-ROM	6	1	pvg3	figs-rquestion	τί οὖν ἐροῦμεν? ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ?	1	What then will we say? Should we continue in sin so that grace may abound?	Paul is using rhetorical questions here to reject rumors about his teachings (See [3:8](../03/08.md)). If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “We certainly are not saying that people should keep sinning so that God will be more gracious!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ROM	6	1	pvg3	figs-rquestion	τί οὖν ἐροῦμεν? ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ?	1	What then will we say? Should we continue in sin so that grace may abound?	Paul is using rhetorical questions here to reject certain rumors that misrepresent his teachings (See [3:8](../03/08.md)). If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “We certainly are not saying that people should keep sinning so that God will be more gracious!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	6	1	fj9e	figs-exclusive	ἐροῦμεν	1	we say	The pronoun **we** refers to Paul, his readers, and other people. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	6	2	be39	figs-rquestion	οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ	1	We who died to sin, how can we still live in it?	Paul uses this rhetorical question to add emphasis. You can translate this as a statement. Alternate translation: “We who died to sin should certainly not keep on sinning!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	6	2	rgte	figs-metaphor	οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ?	1		Here, **died to sin** means that those who follow Jesus are now like dead people who cannot be affected by sin. Alternate translation: “We are now like dead people on whom sin has no effect! So we certainly should not keep on sinning!” (See: [[rc://en/ta/man/translate/figs-metaphor]])