From 56b0eb1afdc7784e3189b62a1e43d5e2df40330a Mon Sep 17 00:00:00 2001 From: avaldizan Date: Thu, 12 May 2022 18:50:45 +0000 Subject: [PATCH] Edit 'en_tn_44-JHN.tsv' using 'tc-create-app' --- en_tn_44-JHN.tsv | 16 ++++++++-------- 1 file changed, 8 insertions(+), 8 deletions(-) diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv index 06825f83f1..a1a450cba1 100644 --- a/en_tn_44-JHN.tsv +++ b/en_tn_44-JHN.tsv @@ -1647,7 +1647,7 @@ JHN 12 4 qbja figs-pastforfuture λέγει 1 the one who would betray him Here JHN 12 5 e8d7 figs-rquestion διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς? 1 Why was this perfume not sold for three hundred denarii and given to the poor? Judas is using a rhetorical question here to emphasize that he though the **perfumed oil** should not be poured on Jesus. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “This perfume could have been sold for 300 denarii and given to the poor!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JHN 12 5 dx9e translate-bmoney δηναρίων 1 denarii The word **denarii** is the plural form of “denarius,” which was a denomination of money in the Roman Empire that was equivalent to one days’ wages. Alternate translation: “for 300 days’ wages” (See: [[rc://en/ta/man/translate/translate-bmoney]]) JHN 12 5 tted figs-nominaladj πτωχοῖς 1 Judas is using the adjective **poor** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “to people who are poor” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) -JHN 12 6 ri5l writing-background 0 In this verse, John interrupts the story to explain why Judas made the statement in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) +JHN 12 6 ri5l writing-background 0 In this verse John interrupts the story to explain why Judas made the statement in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) JHN 12 6 sl8u figs-infostructure εἶπεν…τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ’ ὅτι κλέπτης ἦν 1 If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “he said this because he was a thief, not because it was a concern to him about the poor” (See: [[rc://en/ta/man/translate/figs-infostructure]]) JHN 12 6 mgm8 figs-nominaladj τῶν πτωχῶν 1 See how you translated **the poor** in the previous verse. (See: [[rc://en/ta/man/translate/figs-nominaladj]]) JHN 12 6 qoun figs-ellipsis ἀλλ’ ὅτι κλέπτης ἦν 1 John is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous clause. Alternate translation: “but he said this because he was a thief” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) @@ -1744,7 +1744,7 @@ JHN 12 32 a7tc figs-activepassive ὑψωθῶ ἐκ τῆς γῆς 1 When I am JHN 12 32 ms6n figs-explicit ἐὰν ὑψωθῶ ἐκ τῆς γῆς 1 When I am lifted up from the earth Here, **lifted up from the earth** could refer to: (1) Jesus’ crucifixion only, in which case **earth** would refer to the ground. Alternate translation: “if I am lifted up from the ground on a cross” (2) Jesus’ crucifixion and return to heaven, in which case **earth** refers to both the ground and the planet. See the discussion about double meaning in the Part 3 of the Introduction to the Gospel of John. Alternate translation: “if I am lifted up from the earth on a cross and then up to heaven” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 12 32 n7i6 πάντας ἑλκύσω πρὸς ἐμαυτόν 1 will draw everyone to myself See how you translated “draws” in [6:44](../06/44.md). Alternate translation: “will pull everyone to myself” JHN 12 32 f45r figs-hyperbole πάντας ἑλκύσω πρὸς ἐμαυτόν 1 will draw everyone to myself Here, **everyone** is an exaggeration that Jesus uses to refer to all people groups, both Jews and non-Jews. The context of non-Jewish people coming to see Jesus in [verse 20](../12/20.md) suggests this meaning. This clause does not mean that every individual person will believe in Jesus. If this would be misunderstood in your language, you could say the meaning explicitly. Alternate translation: “will draw people from both Jews and non-Jews” or “will draw people all people, Jews and non-Jews alike” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) -JHN 12 33 b1zu writing-background 0 General Information: In this verse, John explains the meaning of what Jesus said in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) +JHN 12 33 b1zu writing-background 0 General Information: In this verse John explains the meaning of what Jesus said in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) JHN 12 34 swpp grammar-collectivenouns ὁ ὄχλος 1 See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) JHN 12 34 su0r figs-synecdoche τοῦ νόμου 1 Jesus is using the name of the first part of the Hebrew Scriptures, the law, to represent the entire Hebrew Scriptures in general. See how you translated this use of **the law** in [10:34](../10/34.md). Alternate translation: “in the Scriptures” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) JHN 12 34 mx1k figs-explicit δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ Ἀνθρώπου 1 The Son of Man must be lifted up Here, the phrase **lifted up** means “crucified.” If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “it is necessary for the Son of Man to be crucified” (See: [[rc://en/ta/man/translate/figs-explicit]]) @@ -1758,7 +1758,7 @@ JHN 12 35 veok figs-metaphor σκοτία 1 Here Jesus uses **darkness** figura JHN 12 35 h0q9 figs-metaphor ὁ περιπατῶν ἐν τῇ σκοτίᾳ 1 Jesus uses this phrase figuratively to refer to a person who lives a sinful life and behaves sinfully. If this would confuse your readers, you could say the meaning plainly or use a simile. Alternate translation: “the one who lives sinfully” or “the one who does not behave righteously” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JHN 12 36 j1rs figs-metaphor τὸ φῶς…εἰς τὸ φῶς 1 While you have the light, believe in the light so that you may be sons of light Both occurrences of **the light** here refer to Jesus. See how you translated **light** in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]]) JHN 12 36 xu4p figs-idiom υἱοὶ φωτὸς 1 While you have the light, believe in the light so that you may be sons of light Here, **sons of light** is an idiom that refers to people who live according to God’s truth and goodness that Jesus has revealed to them. Here, **sons** does not refer specifically to male children and **light** does not refer to Jesus. If this expression would be confusing in your language, you could say the meaning plainly or use a simile. Alternate translation: “people who share in God’s truth and goodness” (See: [[rc://en/ta/man/translate/figs-idiom]]) -JHN 12 37 s1wh writing-background 0 General Information: In [verses 37–43], John interrupts the main story line in order to explain how the Jewish people had fulfilled prophecies that had been spoken by the prophet Isaiah. Use the natural form in your language for expressing background information for these verses. (See: [[rc://en/ta/man/translate/writing-background]]) +JHN 12 37 s1wh writing-background 0 General Information: In [verses 37–43] John interrupts the main story line in order to explain how the Jewish people had fulfilled prophecies that had been spoken by the prophet Isaiah. Use the natural form in your language for expressing background information for these verses. (See: [[rc://en/ta/man/translate/writing-background]]) JHN 12 37 g1z3 σημεῖα 1 See how you translated this term in [2:11](../02/11.md). See also the discussion of **signs** in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracles” JHN 12 38 k15e figs-activepassive λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ 1 so that the word of Isaiah the prophet would be fulfilled If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “in order to fulfill the word of Isaiah the prophet” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JHN 12 38 n4m7 figs-metonymy ὁ λόγος Ἠσαΐου τοῦ προφήτου 1 so that the word of Isaiah the prophet would be fulfilled Here, **word** refers to the specific prophecy written down by Isaiah that is quoted in the second half of this verse. If your readers would misunderstand this, you could say the meaning plainly. Alternate translation: “the prophecy of Isaiah the prophet” (See: [[rc://en/ta/man/translate/figs-metonymy]]) @@ -1807,7 +1807,7 @@ JHN 12 49 l77y figs-doublet τί εἴπω, καὶ τί λαλήσω 1 Here, * JHN 12 50 tar2 figs-explicit οἶδα, ὅτι ἡ ἐντολὴ αὐτοῦ 1 I know that his command is eternal life Here, **his command** refers to the teachings that God commanded Jesus to speak, as mentioned in the previous verse. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I know that what he commanded me to speak” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 12 50 q9cr figs-explicit ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν 1 I know that his command is eternal life This phrase means that what God commanded Jesus to say gives **eternal life** to those who believe it. If it would be helpful to your readers, you could say the meaning explicitly. Alternate translation: “his command gives eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 13 intro zk68 0 # John 13 General Notes\n\n## Structure and formatting\n\n1. The Passover Meal Begins: Jesus washes his disciples’ feet (13:1–20)\n2. Jesus predicts that Judas will betray him (13:21–30)\n3. Jesus commands his disciples to love each other (13:31–35)\n4. Jesus predicts that Peter will deny him (13:36–38)\n\nThe events of this chapter are commonly referred to as the “Last Supper.” This Passover meal parallels in many ways Jesus’ sacrifice as the lamb of God. (See: [[rc://en/tw/dict/bible/kt/lordssupper]] and [[rc://en/tw/dict/bible/kt/passover]])\n\n## Special concepts in this chapter\n\n### The washing of feet\n\nPeople in the Ancient Near East thought that feet were very dirty. Only servants would wash people’s feet. The disciples did not want Jesus to wash their feet because they considered him to be their master and themselves to be his servants and it was a servant’s job to wash the feet of guests. However, Jesus wanted to show them that his disciples need to humbly serve and love each other. (See: [[rc://en/ta/man/translate/translate-symaction]])\n\n### I AM\n\nJohn records Jesus saying these words as an independent phrase one time in this chapter ([13:19](../13/19.md)). They stand alone as a complete sentence, and they literally translate the Hebrew expression “I AM,” by which Yahweh identified himself to Moses in [Exodus 3:14](../../exo/03/14.md). For these reasons, many people believe that when Jesus said these words he was claiming to be Yahweh. (See: [[rc://en/tw/dict/bible/kt/yahweh]]).\n\n## Other possible translation difficulties in this chapter\n\n### “The disciple whom Jesus loved”\n\nThe Apostle John first referred to himself as the disciple “whom Jesus loved” in this chapter ([13:23](../13/23.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. If this is the case, then you will need to add a first person pronoun to these references and the other references to John in ([13:23–25](../13/23.md). If your language can retain the third person references, then you may still want to make these references to John explicit by adding “John” next to them. See the discussion of this in Part 1 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/names/johntheapostle]] and [[rc://en/ta/man/translate/figs-123person]])\n\n### “Son of Man”\n\nJesus refers to himself as the “Son of Man” in this chapter ([13:31](../13/31.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. See the discussion of this concept in Part 3 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) -JHN 13 1 wk2k writing-background 0 General Information: It is not yet **Passover** and **Jesus** is together with his disciples for the evening meal. Verses 1–4 explain the setting of the story and give background information about Jesus and Judas. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) +JHN 13 1 wk2k writing-background 0 General Information: It is not yet **Passover** and **Jesus** is together with his disciples for the evening meal. [Verses 1–4](../13/01.md) explain the setting of the story and give background information about Jesus and Judas. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) JHN 13 1 z4q9 figs-metonymy ἦλθεν αὐτοῦ ἡ ὥρα 1 Here, the word **hour** is used figuratively to refer to the time God had planned for Jesus to be arrested and killed. See how you translated this word in [7:30](../07/30.md). Alternate translation: “the right time to arrest him had come” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JHN 13 1 w7w3 guidelines-sonofgodprinciples Πατέρα 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) JHN 13 1 a1w4 figs-explicit τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ 1 This phrase refers to Jesus’ disciples. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “his own disciples who were with him in the world” (See: [[rc://en/ta/man/translate/figs-explicit]]) @@ -1875,12 +1875,12 @@ JHN 13 26 qpj8 translate-names Ἰούδᾳ Σίμωνος Ἰσκαριώτη 1 JHN 13 27 r8lk figs-ellipsis καὶ μετὰ τὸ ψωμίον 1 Then after the bread John is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “And after Judas took the bread” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) JHN 13 27 xk39 figs-idiom τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς 1 Satan entered into him Here, **entered into** is an idiom that means that **Satan** took control of Judas. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “Satan then started to command Judas” (See: [[rc://en/ta/man/translate/figs-idiom]]) JHN 13 27 agd7 figs-pastforfuture λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]]) -JHN 13 28 r37z writing-background 0 In [verses 28–29](../13/28.md), John interrupts the main story line in order to provide background information about the disciples’ confusion. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) +JHN 13 28 r37z writing-background 0 In [verses 28–29](../13/28.md) John interrupts the main story line in order to provide background information about the disciples’ confusion. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) JHN 13 28 fl66 figs-explicit τῶν ἀνακειμένων 1 See how you translated **reclining to eat** in [verse 23](../13/23.md). (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 13 29 yagv figs-pastforfuture λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]]) JHN 13 29 p66v figs-explicit ἑορτήν 1 Here, **festival** refers to the Jewish Passover Festival. See how you translated this word in [12:12](../12/12.md). (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 13 29 rv4z figs-quotations τοῖς πτωχοῖς ἵνα τι δῷ 1 that he should give something to the poor If it would be more natural in your language, you could express this as a direct quotation. Alternate translation: “Give something to the poor” (See: [[rc://en/ta/man/translate/figs-quotations]]) -JHN 13 30 dw7m writing-background ἦν δὲ νύξ 1 It was night Here John provides background information about the time of day when Judas **went out** to betray Jesus. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) +JHN 13 30 dw7m writing-background ἦν δὲ νύξ 1 It was night In this sentence John provides background information about the time of day when Judas **went out** to betray Jesus. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) JHN 13 31 wi4o figs-pastforfuture λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]]) JHN 13 31 apde figs-pastforfuture νῦν ἐδοξάσθη ὁ Υἱὸς τοῦ Ἀνθρώπου, καὶ ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ 1 In this verse, Jesus uses the past tense **has been glorified** twice figuratively in order to refer to something that will happen in the future. He is doing this to show that the event will certainly happen. If this is confusing in your language, you could use the future tense. Alternate translation: “Now the Son of Man will be glorified, and God will be glorified in him” (See: [[rc://en/ta/man/translate/figs-pastforfuture]]) JHN 13 31 d6l8 figs-activepassive νῦν ἐδοξάσθη ὁ Υἱὸς τοῦ Ἀνθρώπου 1 Now the Son of Man is glorified, and God is glorified in him If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that God did it. Alternate translation: “Now God will glorify the Son of Man” (See: [[rc://en/ta/man/translate/figs-activepassive]]) @@ -2258,7 +2258,7 @@ JHN 17 26 xpi3 figs-metonymy τὸ ὄνομά 1 I made your name known to them JHN 17 26 gk2j figs-metaphor ἡ ἀγάπη ἣν ἠγάπησάς με, ἐν αὐτοῖς ᾖ 1 love … loved Here Jesus speaks of God’s **love** figuratively as if it were an object that could be inside a person. If this use of **love** might confuse your readers, you could say the meaning plainly. Alternate translation: “they may love others in the same way that you have loved me” or “the love with which you have loved me may be experienced by them” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JHN 17 26 ilzj figs-idiom κἀγὼ ἐν αὐτοῖς 1 love … loved Here, Jesus uses the word **in** to express the close personal relationship between him and those who believe in him. See how you translated a similar phrase in [10:38](../10/38.md). (See: [[rc://en/ta/man/translate/figs-idiom]]) JHN 18 intro ltl2 0 # John 18 General Notes\n\n## Structure and formatting\n\n1. Soldiers and guards arrest Jesus (18:1–11)\n2. The priests question Jesus and Peter denies Jesus (18:12–27)\n3. Pilate questions Jesus (18:28–40)\n\n## Special concepts in this chapter\n\n### “It is not lawful for us to put any man to death”\n\nThe Roman government did not allow the Jews to kill criminals, so the Jews needed to ask Pilate, the governor, to kill him ([18:31](../18/31.md)).\n\n### King of the Jews\n\nWhen Pilate asked if Jesus were the King of the Jews ([18:33](../18/33.md)), he was asking if Jesus were claiming to be a political leader like King Herod, whom the Romans allowed to rule Judea. When he asked the crowd if he should release the King of the Jews ([18:39](../18/39.md)), he is mocking the Jews, because the Romans and Jews hated each other. He was also mocking Jesus, because he did not think that Jesus was a king at all. (See: [[rc://en/ta/man/translate/figs-irony]]) -JHN 18 1 sq3t writing-background 0 General Information: Verses 1–2 give background information for the events that follow. Verse 1 says where the events took place. Verse 2 gives background information about Judas. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) +JHN 18 1 sq3t writing-background 0 General Information: [Verses 1–2](../18/01.md) give background information for the events that follow. Verse 1 says where the events took place. Verse 2 gives background information about Judas. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) JHN 18 1 cxz8 writing-newevent ταῦτα εἰπὼν, Ἰησοῦς 1 After Jesus spoke these words John uses this phrase to mark the beginning of a new event that happened soon after the events that the story has just told. Use the natural form in your language for introducing a new event. Alternate translation: “Soon after Jesus spoke these words” (See: [[rc://en/ta/man/translate/writing-newevent]]) JHN 18 1 pxtm figs-possession τοῦ χειμάρρου τοῦ Κεδρὼν 1 Kidron Valley John is using **of** to describe a **brook** that is called **Kidron**. If this is not clear in your language, you could use a different expression. Alternate translation: “the Kidron Brook” or “the brook that people called ‘Kidron’” (See: [[rc://en/ta/man/translate/figs-possession]]) JHN 18 1 z9bw translate-names τοῦ χειμάρρου τοῦ Κεδρὼν 1 Kidron Valley **Kidron** is a valley in Jerusalem that is between the Temple Mount from the Mount of Olives. (See: [[rc://en/ta/man/translate/translate-names]]) @@ -2269,7 +2269,7 @@ JHN 18 4 sh2u grammar-connect-logic-result εἰδὼς πάντα τὰ ἐρχ JHN 18 5 vg2d translate-names Ἰησοῦν τὸν Ναζωραῖον 1 Jesus of Nazareth The soldiers and guards call Jesus **the Nazarene** because he was from the town of Nazareth in Galilee. If this might confuse your readers, you could use a more natural expression in your language. Alternate translation: “Jesus from the town of Nazareth” (See: [[rc://en/ta/man/translate/translate-names]]) JHN 18 5 qxyj figs-pastforfuture λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]]) JHN 18 5 fd9y figs-ellipsis ἐγώ εἰμι 1 I am This could mean: (1) Jesus is just answering their question. In this case he is leaving out some of a word that a sentence would need in many languages to be complete. Alternate translation: “I am he” or “I am whom you are looking for” (2) Jesus is not only answering their question but also identifying himself as Yahweh, who identified himself to Moses as “I AM” in [Exodus 3:14](../../exo/03/14.md). Alternate translation: “I am God” or “I am the I AM” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) -JHN 18 5 g4hx writing-background ἵστήκει δὲ καὶ Ἰούδας, ὁ παραδιδοὺς αὐτὸν, μετ’ αὐτῶν 1 who betrayed him With this sentence John provides background information about Judas’ location when he was **betraying** Jesus. Use the natural form in your language for expressing background information. Alternate translation: “Now Judas was also there with them to betray Jesus” (See: [[rc://en/ta/man/translate/writing-background]]) +JHN 18 5 g4hx writing-background ἵστήκει δὲ καὶ Ἰούδας, ὁ παραδιδοὺς αὐτὸν, μετ’ αὐτῶν 1 who betrayed him In this sentence John provides background information about Judas’ location when he was **betraying** Jesus. Use the natural form in your language for expressing background information. Alternate translation: “Now Judas was also there with them to betray Jesus” (See: [[rc://en/ta/man/translate/writing-background]]) JHN 18 6 b8tl figs-ellipsis ἐγώ εἰμι 1 I am See how you translated this phrase in the previous verse. (See: [[rc://en/ta/man/translate/figs-ellipsis]]) JHN 18 6 w38n figs-explicit ἔπεσαν χαμαί 1 fell to the ground Here John implies that the men fell to the ground involuntarily because of Jesus’ power. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “fell to the ground because of Jesus’ power” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 18 7 uf85 translate-names Ἰησοῦν τὸν Ναζωραῖον 1 Jesus of Nazareth See how you translated this in [verse 5](../18/05.md). (See: [[rc://en/ta/man/translate/translate-names]])