Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -93,11 +93,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	1	18	utr3	figs-metonymy	τοῦ σταυροῦ	1		Here, the word **cross** stands for the event in which Jesus died on the cross. If the meaning of this word would be misunderstood in your language, you could include Jesus’ death in your translation. Alternate translation: “of Jesus’s death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CO	1	18	p4wb	figs-abstractnouns	μωρία ἐστίν	1	is foolishness	If your language does not use an abstract noun for the idea behind **foolishness**, you could express the idea by using an adjective such as “foolish.” Alternate translation: “seems foolish” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	1	18	lq5z	figs-activepassive	τοῖς…ἀπολλυμένοις	1	to those who are dying	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who **are perishing** rather than the person who makes them “perish.” If you must state who does the action, Paul could imply that: (1) they cause or experience the action. Alternate translation: “to those who will experience destruction” (2) God does the action. Alternate translation: “to those whom God will destroy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	1	18	ao4m	figs-activepassive	τοῖς δὲ σῳζομένοις ἡμῖν	1		If you cannot use this form in your language, you could express this clause in active form, with God as the subject. Alternate translation: “but to us whom God is saving” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	1	18	ao4m	figs-activepassive	τοῖς δὲ σῳζομένοις ἡμῖν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **being saved** rather than the person doing the “saving.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “but to us whom God is saving” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	18	m66w	figs-distinguish	τοῖς δὲ σῳζομένοις ἡμῖν	1		The description **who are being saved** distinguishes **us** from anyone else. It is not just adding information. Use a form in your language that shows that this is a distinguishing phrase. Alternate translation: “but to us, that is, the ones who are being saved” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 1CO	1	18	ji74	figs-possession	δύναμις Θεοῦ ἐστιν	1	it is the power of God	Here, Paul uses the possessive form to describe **power** that comes from **God**. If this form would be misunderstood in your language, you could clarify that **God** is the source of the **power**. Alternate translation: “power from God” or “God working in power” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	1	19	fdhk	grammar-connect-words-phrases	γάρ	1		Here, the word translated **For** introduces Paul’s evidence that what he said in [1:18](../01/18.md) is true. You could use a word that introduces evidence for a claim or leave the word untranslated. Alternate translation: “As” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-1CO	1	19	wx5x	figs-activepassive	γέγραπται	1		If you cannot use this form in your language, you could express this in active form, with: (1) the scripture or scripture author as the subject. Alternate translation: “Isaiah has written” (2) God as the subject. Alternate translation: “God has said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	1	19	wx5x	figs-activepassive	γέγραπται	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what **is written** rather than the person doing the “writing.” If you must state who does the action, you could express it so that: (1) the scripture or scripture author writes or speaks the words. Alternate translation: “Isaiah has written” (2) God speaks the words. Alternate translation: “God has said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	19	tc6n	figs-quotations	ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω	1	I will frustrate the understanding of the intelligent	If you cannot use this form in your language, you could translate this direct quote as an indirect quote, specifying that God is the subject and including an introductory word such as “that.” Alternate translation: “that God will destroy the wisdom of the wise, and he will frustrate the understanding of the intelligent” (See: [[rc://en/ta/man/translate/figs-quotations]])
 1CO	1	19	kzb0	figs-possession	τὴν σοφίαν τῶν σοφῶν…τὴν σύνεσιν τῶν συνετῶν	1		In both of these clauses, Paul uses the possessive form to describe **wisdom** or **understanding** that belongs to **the wise** or **the intelligent**. If this form would be misunderstood in your language, you could indicate that **wisdom** and **understanding** belong to **the wise** or **the intelligent**. Alternate translation: “the wisdom that the wise have … the understanding that the intelligent have” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	1	19	gft6	figs-nominaladj	τῶν σοφῶν…τῶν συνετῶν	1		Paul is using the adjectives **wise** and **intelligent** as nouns in order to describe groups of people. Your language may use adjectives in the same way. If not, you could translate these with noun phrases. Alternate translation: “of the people who are wise … of the people who are intelligent” (See: [[rc://en/ta/man/translate/figs-nominaladj]])