fix snippet errors (#1236)

en_tn_41-MAT.tsv

@@ -274,7 +274,7 @@ MAT	5	16	qhp8	figs-metaphor	λαμψάτω τὸ φῶς ὑμῶν ἔμπρο
 MAT	5	16	iiu8		τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς	1	your Father who is in heaven	It is best to translate “Father” with the same word your language would naturally use to refer to a human father.
 MAT	5	17	p63n			0	Connecting Statement:	Jesus begins to teach about how he has come to fulfill the Old Testament law.
 MAT	5	17	gg3k	figs-metonymy	τοὺς προφήτας	1	the prophets	This refers to what the prophets wrote in the scriptures. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	5	18	lky5		Ἀμὴν, … λέγω ὑμῖν	1	truly I say to you	“I tell you the truth.” This phrase adds emphasis to what Jesus says next.
+MAT	5	18	lky5		ἀμὴν, … λέγω ὑμῖν	1	truly I say to you	“I tell you the truth.” This phrase adds emphasis to what Jesus says next.
 MAT	5	18	cv3m	figs-merism	ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ	1	until heaven and earth pass away	Here “heaven” and “earth” refer to the entire universe. Alternate translation: “as long as the universe lasts” (See: [[rc://en/ta/man/translate/figs-merism]])
 MAT	5	18	ylz6	figs-explicit	ἰῶτα ἓν ἢ μία κερέα οὐ μὴ	1	one jot or one tittle will certainly not	The jot was the smallest Hebrew letter, and the tittle was a small mark that was the difference between two Hebrew letters. Alternate translation: “not even the smallest written letter or the smallest part of a letter” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	5	18	m5pf	figs-activepassive	πάντα γένηται	1	all things have been accomplished	This can be stated in active form. Alternate translation: “all things have happened” or “God causes all things to happen” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1460,7 +1460,7 @@ MAT	13	51	d3wg			0	Connecting Statement:	Jesus describes the kingdom of heaven b
 MAT	13	51	p5ej	figs-quotations	συνήκατε ταῦτα πάντα? λέγουσιν αὐτῷ, ναί.	1	Have you understood all these things?” The disciples said to him, “Yes.”	If necessary, both direct quotations can be translated as indirect quotations. Alternate translation: “Jesus asked them if they had understood all this, and they said that they did understand.” (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	13	52	g4dd	figs-metonymy	μαθητευθεὶς τῇ Βασιλεία τῶν Οὐρανῶν	1	who has become a disciple to the kingdom of heaven	Here “kingdom of heaven” refers to God’s rule as king. The phrase “kingdom of heaven” is used only in the book of Matthew. If possible, keep “heaven” in your translation. Alternate translation: “has learned the truth about our God in heaven, who is king” or “has submitted himself to God’s rule” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	13	52	gr36	figs-parables	ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά	1	is like a man who is the owner of a house, who draws out old and new things from his treasure	Jesus speaks another parable. He compares scribes, who know very well the scriptures that Moses and the prophets wrote, and who also now accept Jesus’ teachings, to a house owner who uses both old and new treasures. (See: [[rc://en/ta/man/translate/figs-parables]])
-MAT	13	52	g59c		τοῦ θησαυροῦαὐτῦ	1	treasure	A treasure is a very valuable and precious thing or a collection of things. Here it may refer to the place where these things are stored, the “treasury” or “storeroom.”
+MAT	13	52	g59c		τοῦ θησαυροῦ αὐτοῦ	1	treasure	A treasure is a very valuable and precious thing or a collection of things. Here it may refer to the place where these things are stored, the “treasury” or “storeroom.”
 MAT	13	53	jwv2		καὶ ἐγένετο ὅτε	1	Then it came about that when	This phrase shifts the story from Jesus’ teachings to what happened next. Alternate translation: “Then” or “After”
 MAT	13	54	qnh9			0	General Information:	This is the beginning of a new part of the story that runs through [Matthew 17:27](../17/27.md), where Matthew tells of continued opposition to Jesus’ ministry and teaching about the kingdom of heaven. Here, the people of Jesus’ home town reject him.
 MAT	13	54	q3ml	figs-explicit	τὴν πατρίδα αὐτοῦ	1	his own region	“his hometown.” This refers to the town of Nazareth, where Jesus grew up. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1829,7 +1829,7 @@ MAT	18	18	qzq7	figs-you	ὑμῖν	1	you	All occurrences of this word are plural
 MAT	18	18	bu6i	figs-metaphor	ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς, ἔσται δεδεμένα ἐν οὐρανῷ, καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς, ἔσται λελυμένα ἐν οὐρανῷ	1	whatever things you bind on earth will be bound in heaven; and whatever you release on earth will be released in heaven	Here “bind” is a metaphor meaning to forbid something, and “release” is a metaphor meaning to allow something. Also, “in heaven” is a metonym that represents God himself. See how you translated similar phrases in [Matthew 16:19](../16/19.md). Alternate translation: “God in heaven will approve whatever you forbid or allow on earth” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	18	18	l7na		λέγω ὑμῖν	1	I say to you	This adds emphasis to what Jesus says next.
 MAT	18	19	cal4	figs-explicit	ἐὰν δύο ... ἐξ ὑμῶν	1	if two of you	It is implied that Jesus means “if at least two of you” or “if two or more of you.” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	18	19	c3lf		ἐὰν αἰτήσωνται ... αὐτοῖς\	1	they might ask ... them	These refer to the “two of you.” Alternate translation: “you ... you”
+MAT	18	19	c3lf		ἐὰν αἰτήσωνται ... αὐτοῖς	1	they might ask ... them	These refer to the “two of you.” Alternate translation: “you ... you”
 MAT	18	19	gs8w	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1	my Father	This is an important title for God that describes the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	18	20	kv9z	figs-explicit	δύο ἢ τρεῖς	1	two or three	It is implied that Jesus means “two or more” or “at least two.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	18	20	s5rx		συνηγμένοι	1	gathered together	“meet”

en_tn_42-MRK.tsv

@@ -215,7 +215,7 @@ MRK	3	24	k3bz	figs-metaphor	οὐ δύναται σταθῆναι	1	cannot stan
 MRK	3	25	zcr1	figs-metonymy	οἰκία	1	house	This is a metonym for the people who live in a house. Alternate translation: “family” or “household” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	3	26	w7na	figs-rpronouns	εἰ ὁ Σατανᾶς ἀνέστη ἐφ’ ἑαυτὸν καὶ ἐμερίσθη	1	If Satan has risen up against himself and is divided	The word “himself” is a reflexive pronoun that refers back to Satan, and it is also a metonym for his evil spirits. Alternate translation: “If Satan and his evil spirits were fighting one another” or “If Satan and his evil spirits have risen up against each other and are divided” (See: [[rc://en/ta/man/translate/figs-rpronouns]] and [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	3	26	df2f	figs-metaphor	ἐμερίσθη, οὐ δύναται στῆναι	1	he is not able to stand	This is a metaphor meaning he will fall and cannot endure. Alternate translation: “will cease to be united” or “cannot endure and has come to an end” or “will fall and has come to an end” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MRK	3	27	mvr6		he will διαρπάσει	1	plunder	to steal a person’s valuables and possessions
+MRK	3	27	mvr6		διαρπάσει	1	he will plunder	to steal a person’s valuables and possessions
 MRK	3	28	f6fq		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	This indicates that the statement that follows is especially true and important.
 MRK	3	28	p6sz		τοῖς υἱοῖς τῶν ἀνθρώπων	1	the sons of men	“those who have been born of man.” This expression is used to emphasize peoples’ humanity. Alternate translation: “people”
 MRK	3	28	rf7r		βλασφημήσωσιν	1	they may speak	speak
@@ -510,7 +510,7 @@ MRK	7	9	r5li		καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θ
 MRK	7	10	d4sd		ὁ κακολογῶν πατέρα	1	He who speaks evil	“who curses”
 MRK	7	10	ayl3		θανάτῳ τελευτάτω	1	will surely die	“must be put to death”
 MRK	7	10	dv6e	figs-activepassive	ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω	1	He who speaks evil of his father or mother will surely die	This may be stated in active form. Alternate translation: “The authorities must execute a person who speaks evil about his father or mother” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MRK	7	11	q76i		κορβᾶν, ( ὅ ἐστιν δῶρον), ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς	1	Whatever help you would have received from me is Corban	The tradition of the scribes said that once money or other things were promised to the temple, they could not be used for any other purpose.
+MRK	7	11	q76i		κορβᾶν, (ὅ ἐστιν δῶρον), ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς	1	Whatever help you would have received from me is Corban	The tradition of the scribes said that once money or other things were promised to the temple, they could not be used for any other purpose.
 MRK	7	11	cd57	translate-transliterate	κορβᾶν	1	is Corban	“Corban” here is a Hebrew word that refers to things that people promise to give to God. Translators normally transliterate it using the target language alphabet. Some translators translate its meaning, and then leave out Mark’s explanation of the meaning that follows. Alternate translation: “is a gift to God” or “belongs to God” (See: [[rc://en/ta/man/translate/translate-transliterate]])
 MRK	7	11	ev2r	figs-activepassive	δῶρον	1	Given to God	This phrase explains the meaning of the Hebrew word “Corban.” It can be stated in active form. Mark explained the meaning so that his non-Jewish readers could understand what Jesus said. Alternate translation: “I have given it to God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	7	12	g18b	translate-versebridge		0	General Information:	In verses 11 and 12, Jesus shows how the Pharisees teach people that they do not have to obey God’s commandment to honor their parents. In verse 11 Jesus tells what the Pharisees allow people to say about their possessions, and in verse 12 he tells how that shows the Pharisees’ attitude toward people helping their parents. This information can be reordered to first tell about the Pharisees’ attitude toward people helping their parents and then tell how that attitude is shown in what the Pharisees allow people to say about their possessions. (See: [[rc://en/ta/man/translate/translate-versebridge]])
@@ -946,7 +946,7 @@ MRK	11	22	ry5v		ἀποκριθεὶς ὁ Ἰησοῦς λέγει αὐτο
 MRK	11	23	sy61		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	“I tell you the truth.” This phrase adds emphasis to what Jesus says next.
 MRK	11	23	c3cj		ὃς ἂν εἴπῃ	1	whoever says	“if anyone says”
 MRK	11	23	y76p	figs-metonymy	μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ, ἀλλὰ πιστεύῃ	1	does not doubt in his heart but believes	Here “heart” is a metonym for a person’s mind or inner being. Alternate translation: “if he truly believes in his heart” or “if he does not doubt but believes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MRK	11	23	fzp5		ἔσται ὑμῖν	1	it will be done	“God will make happen”
+MRK	11	23	fzp5		ἔσται αὐτῷ	1	it will be done	“God will make happen”
 MRK	11	24	pn9x	writing-connectingwords	διὰ τοῦτο λέγω ὑμῖν	1	Therefore I say to you	“So I tell you” (See: [[rc://en/ta/man/translate/writing-connectingwords]])
 MRK	11	24	tu5z	figs-explicit	ἔσται ὑμῖν	1	it will be yours	It is understood that this will happen because God will provide what you ask for. This can be stated clearly. Alternate translation: “God will give it to you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	11	25	m7xi		ὅταν στήκετε προσευχόμενοι	1	When you stand and pray	It is common in Hebrew culture to stand when praying to God. Alternate translation: “When you pray”
@@ -1101,7 +1101,7 @@ MRK	13	5	fe42		λέγειν αὐτοῖς	1	to them	“to his disciples”
 MRK	13	5	u79c		ὑμᾶς πλανήσῃ	1	leads you astray	Here “leads you astray” is a metaphor for persuading someone to believe what is not true. Alternate translation: “deceives you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	13	6	wv12		πολλοὺς πλανήσουσιν	1	they will lead many astray	Here “lead ... astray” is a metaphor for persuading someone to believe what is not true. Alternate translation: “they will deceive many people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	13	6	z63u	figs-metonymy	ἐπὶ τῷ ὀνόματί μου	1	in my name	Possible meanings are 1) “claiming my authority” or 2) “claiming that God sent them.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MRK	13	6	l7f9		ἐγώ εἰμι’	1	I am he	“I am the Christ”
+MRK	13	6	l7f9		ἐγώ εἰμι	1	I am he	“I am the Christ”
 MRK	13	7	fl5h		ἀκούσητε πολέμους καὶ ἀκοὰς πολέμων	1	hear of wars and rumors of wars	“hear of wars and reports about wars.” Possible meanings are 1) “hear the sounds of wars close by and news of wars far away” or 2) “hear of wars that have started and reports about wars that are about to start”
 MRK	13	7	d1k9		ἀλλ’ οὔπω τὸ τέλος	1	but the end is not yet	“but it is not yet the end” or “but the end will not happen until later” or “but the end will be later”
 MRK	13	7	mi4d	figs-explicit	τὸ τέλος	1	the end	This probably refers to the end of the world. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1286,7 +1286,7 @@ MRK	14	47	m6b9		τῶν παρεστηκότων	1	those who stood by	“who was
 MRK	14	48	gv6e		ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς	1	Jesus answered and said to them	“Jesus said to the crowd”
 MRK	14	48	eq25	figs-rquestion	ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων συνλαβεῖν με?	1	Do you come out, as against a robber, with swords and clubs to capture me?	Jesus is rebuking the crowd. This can be written as a statement. Alternate translation: “It is ridiculous that you come here to seize me with swords and clubs, as if I were a robber!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	14	49	s63a		ἀλλ’ ἵνα	1	But this happened so that	“But this has happened so that”
-MRK	14	50	gqz8		they all left him	1	they all left him	This refers to the disciples.
+MRK	14	50	gqz8		ἀφέντες αὐτὸν ... πάντες	1	they all left him	This refers to the disciples.
 MRK	14	51	y5yt		σινδόνα	1	a linen garment	cloth made from the fibers of a flax plant
 MRK	14	51	nag4		κρατοῦσιν αὐτόν	1	they seized him	“When the men seized that man”
 MRK	14	52	eud7		ὁ δὲ καταλιπὼν τὴν σινδόνα	1	but he left the linen garment	As the man was trying to run away, the others would have grabbed at his clothing, trying to stop him.

en_tn_43-LUK.tsv

@@ -347,10 +347,10 @@ LUK	2	41	q3f4		οἱ γονεῖς αὐτοῦ	1	his parents	“Jesus’ parent
 LUK	2	42	f7e7		ἀναβαινόντων αὐτῶν	1	they again went up	Jerusalem was higher than almost any other place in Israel, so it was normal for Israelites to speak of going up to Jerusalem.
 LUK	2	42	d52y		κατὰ τὸ ἔθος	1	at the customary time	“at the normal time” or “as they did every year”
 LUK	2	42	g8aa		τῆς ἑορτῆς	1	the feast	This was another name for the Festival of the Passover, since it involved eating a ceremonial meal.
-LUK	2	43	e5en		But after the days were finished	1	After they had stayed the full number of days for the feast	“When the entire time for celebrating the feast was over” or “After celebrating the feast for the required number of days”
+LUK	2	43	e5en		καὶ τελειωσάντων τὰς ἡμέρας	1	After they had stayed the full number of days for the feast	“When the entire time for celebrating the feast was over” or “After celebrating the feast for the required number of days”
 LUK	2	44	y77i		νομίσαντες	1	assuming that	“They thought”
 LUK	2	44	jcz4		ἦλθον ἡμέρας ὁδὸν	1	they went a day’s journey	“they traveled one day” or “they went as far as people walk in one day”
-LUK	2	46	llz4		καὶ ἐἐγένετο	1	It came about that	This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here.
+LUK	2	46	llz4		καὶ ἐγένετο	1	It came about that	This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here.
 LUK	2	46	yy11	figs-explicit	ἐν τῷ ἱερῷ	1	in the temple	This refers to the courtyard around the temple. Only the priests were allowed in the temple. Alternate translation: “in the temple courtyard” or “at the temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	46	n1tl		ἐν μέσῳ	1	in the middle	This does not mean the exact center. Rather, it means “among” or “together with” or “surrounded by.”
 LUK	2	46	fzz6		τῶν διδασκάλων	1	the teachers	“the religious teachers” or “those who taught people about God”
@@ -466,7 +466,7 @@ LUK	4	2	hg5p	figs-activepassive	πειραζόμενος ὑπὸ τοῦ δια
 LUK	4	2	k47d		καὶ οὐκ ἔφαγεν οὐδὲν	1	He did not eat anything	The word “he” refers to Jesus.
 LUK	4	3	y7yf	guidelines-sonofgodprinciples	εἰ Υἱὸς εἶ τοῦ Θεοῦ	1	If you are the Son of God	The devil challenges Jesus to do this miracle in order to prove that he is “the Son of God” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	4	3	bg52		τῷ λίθῳ τούτῳ	1	this stone	The devil either holds a stone in his hand or points to a nearby stone.
-LUK	4	4	kde3	figs-explicit	 καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ Ἰησοῦς, γέγραπται ... ὁ ἄνθρωπος.	1	Jesus answered him, “It is written ... alone.’”	Jesus’ rejection of the devil’s challenge is clearly implied in his answer. It may be helpful to state this clearly for your audience, as the UST does. Alternate translation: “Jesus replied, ‘No, I will not do that because it is written ... alone.’” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	4	4	kde3	figs-explicit	καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ Ἰησοῦς, γέγραπται, ὅτι οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος.	1	Jesus answered him, “It is written ... alone.’”	Jesus’ rejection of the devil’s challenge is clearly implied in his answer. It may be helpful to state this clearly for your audience, as the UST does. Alternate translation: “Jesus replied, ‘No, I will not do that because it is written ... alone.’” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	4	hr5a	figs-activepassive	γέγραπται	1	It is written	The quotation is from Moses’ writings in the Old Testament. This can be stated in active form. Alternate translation: “Moses has written in the scriptures” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	4	ek2z	figs-synecdoche	οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος	1	Man does not live on bread alone	The word “bread” refers to food in general. Food as compared to God, by itself, is not enough to sustain a person. Jesus quotes the scripture to say why he would not turn the stone into bread. Alternate translation: “People cannot live on just bread” or “It is not just food that makes a person live” or “God says there are more important things than food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	4	5	wm17	figs-explicit	ἀναγαγὼν αὐτὸν	1	led him up	He led Jesus up a mountain. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -585,7 +585,7 @@ LUK	5	1	p6im		τὴν λίμνην Γεννησαρέτ	1	the lake of Gennesaret
 LUK	5	2	t96r		ἔπλυνον τὰ δίκτυα	1	were washing their nets	They were cleaning their fishing nets in order to use them again to catch fish.
 LUK	5	3	f7z8		εἰς ἓν τῶν πλοίων, ὃ ἦν Σίμωνος	1	one of the boats, which was Simon’s	“the boat belonging to Simon”
 LUK	5	3	liq1		ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον	1	asked him to put it out a short distance from the land	“asked Simon to move the boat farther from the shore”
-LUK	5	3	rc1z		καθίσας ..., ἐδίδασκεν ... τοὺς ὄχλους	1	he sat down and taught the crowds	Sitting was the normal position for a teacher.
+LUK	5	3	rc1z		καθίσας ... ἐδίδασκεν ... τοὺς ὄχλους	1	he sat down and taught the crowds	Sitting was the normal position for a teacher.
 LUK	5	3	vbx7		ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους	1	taught the crowds from the boat	“taught the people while he sat in the boat.” Jesus was in the boat a short distance from the shore and he was speaking to the people who were on the shore.
 LUK	5	4	rk9p		ὡς δὲ ἐπαύσατο λαλῶν	1	When he had finished speaking	“When Jesus had finished teaching the people”
 LUK	5	5	wbb1		ἐπὶ δὲ τῷ ῥήματί σου	1	But at your word	“because you have told me to do this”
@@ -630,7 +630,7 @@ LUK	5	21	s21n	figs-rquestion	τίς δύναται ἀφιέναι ἁμαρτί
 LUK	5	22	z4k5		ἐπιγνοὺς ... τοὺς διαλογισμοὺς	1	knowing their thoughts	This phrase indicates that they were reasoning silently, so that Jesus sensed rather then heard what they were thinking.
 LUK	5	22	et8f	figs-rquestion	τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν?	1	Why are you questioning this in your hearts?	This can be written as a statement. Alternate translation: “You should not argue about this in your hearts.” or “You should not doubt that I have the authority to forgive sins.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	5	22	p2hj	figs-metonymy	ἐν ταῖς καρδίαις ὑμῶν	1	in your hearts	Here “hearts” is a metonym for people’s minds or inner beings. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	5	23	zid2	figs-rquestion	 τί ἐστιν εὐκοπώτερον, εἰπεῖν ... περιπάτει?	1	Which is easier to say ... walk?	Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive sins. Alternate translation: “I just said ‘Your sins are forgiven you.’ You may think that it is harder to say ‘Get up and walk,’ because the proof of whether or not I can heal the man will be shown by whether or not he gets up and walks.” or “You may think that it is easier to say ‘Your sins are forgiven’ than it is to say ‘Get up and walk.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	5	23	zid2	figs-rquestion	τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει?	1	Which is easier to say ... walk?	Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive sins. Alternate translation: “I just said ‘Your sins are forgiven you.’ You may think that it is harder to say ‘Get up and walk,’ because the proof of whether or not I can heal the man will be shown by whether or not he gets up and walks.” or “You may think that it is easier to say ‘Your sins are forgiven’ than it is to say ‘Get up and walk.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	5	23	ysw3	figs-ellipsis	εὐκοπώτερον, εἰπεῖν	1	easier to say	The unspoken implication is that one thing is “easier to say because no one will know what has happened,” but the other thing is “harder to say because everyone will know what has happened.” People could not see if the man’s sins were forgiven, but they would all know he was healed if he got up and walked. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	5	24	ceg8	figs-you	εἰδῆτε	1	you may know	Jesus was speaking to the scribes and Pharisees. The word “you” is plural. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	5	24	f1lu		ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man	Jesus was referring to himself.
@@ -1265,7 +1265,7 @@ LUK	10	9	e1he	figs-abstractnouns	ἤγγικεν ἐφ’ ὑμᾶς ἡ Βασ
 LUK	10	10	nt9n		καὶ μὴ δέχωνται ὑμᾶς	1	and they do not receive you	“if the people of the city reject you”
 LUK	10	11	bc9h	translate-symaction	καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν, ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν	1	Even the dust from your town that clings to our feet we wipe off against you	This is a symbolic action to show that they reject the people of the city. Alternate translation: “Just as you rejected us, we thoroughly reject you. We even reject the dust from your town that clings to our feet” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	10	11	yg83	figs-exclusive	ἀπομασσόμεθα	1	we wipe off	Since Jesus was sending these people out in groups of two, it would be two people saying this. So languages that have a dual form of “we” would use it. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-LUK	10	11	s7ks		πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ Βασιλεία τοῦ Θεοῦ	1	But know this, that the kingdom of God has come near	The phrase “But know this” introduces a warning. It means “Even though you reject us, it does not change the fact that the kingdom of God is near!”
+LUK	10	11	s7ks		πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἡ Βασιλεία τοῦ Θεοῦ	1	But know this, that the kingdom of God has come near	The phrase “But know this” introduces a warning. It means “Even though you reject us, it does not change the fact that the kingdom of God is near!”
 LUK	10	11	fdk3	figs-abstractnouns	ἤγγικεν ἡ Βασιλεία τοῦ Θεοῦ	1	The kingdom of God has come near	The abstract noun “kingdom” can be expressed with the verbs “reign” or “rule.” See how you translated a similar sentence in [Luke 10:8](../10/08.md). Alternate translation: “God will soon rule everywhere as king” or “The proof that God is reigning is all around you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	10	12	hhl1		λέγω ὑμῖν	1	I say to you	Jesus was saying this to the 70 people he was sending out. He said this to show that he was about to say something very important.
 LUK	10	12	m7ch	figs-explicit	τῇ ἡμέρᾳ ἐκείνῃ	1	that day	The disciples would have understood that this refers to the time of final judgment of sinners. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1388,7 +1388,7 @@ LUK	11	6	zl5w	figs-explicit	παρεγένετο ἐξ ὁδοῦ πρός με
 LUK	11	6	zp7j		ὃ παραθήσω αὐτῷ	1	anything to set before him	“any food ready to give him”
 LUK	11	7	vhf7		οὐ δύναμαι ἀναστὰς	1	I am not able to get up	“It is not convenient for me to get up”
 LUK	11	8	zl2k	figs-you	λέγω ὑμῖν	1	I say to you	Jesus was speaking to the disciples. The word “you” is plural. (See: [[rc://en/ta/man/translate/figs-you]])
-LUK	11	8	qyu7		δώσει αὐτῷ ... διὰ τὸ εἶναι ... αὐτοῦ ... αὐτοῦ ... αὐτῷ .. χρῄζει	1	to give it to him because he is ... his ... his ... him ... he needs	Jesus addresses the disciples as if they were the ones asking for bread. Alternate translation: “give bread to him because he is ... his ... he ... he needs”
+LUK	11	8	qyu7		δώσει αὐτῷ ... διὰ τὸ εἶναι ... αὐτοῦ ... αὐτοῦ ... αὐτῷ ... χρῄζει	1	to give it to him because he is ... his ... his ... him ... he needs	Jesus addresses the disciples as if they were the ones asking for bread. Alternate translation: “give bread to him because he is ... his ... he ... he needs”
 LUK	11	8	prx6	figs-abstractnouns	διά γε τὴν ἀναίδειαν αὐτοῦ	1	yet because of your shameless persistence	The phrase can be reworded to eliminate the abstract noun “persistence.” Alternate translation: “because you persist shamelessly” or “because you boldly continue to ask him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	11	9	j4ef	figs-you	αἰτεῖτε ... ζητεῖτε ... κρούετε	1	ask ... seek ... knock	Jesus gives these commands to encourage his disciples to pray continually. Some languages may also require more information with these verbs. Use the form of “you” that would be most appropriate in this context. Alternate translation: “keep asking for what you need ... keep seeking what you need from God ... find it ... keep knocking on the door” (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	9	i7j9	figs-activepassive	δοθήσεται ὑμῖν	1	it will be given to you	This can be stated in active form. Alternate translation: “God will give it to you” or “you will receive it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1572,7 +1572,7 @@ LUK	12	16	nkw9		εὐφόρησεν	1	yielded abundantly	“grew a very good har
 LUK	12	17	w55n	figs-rquestion	τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου?	1	What will I do, because I do not have a place to store my crops?	This question reflects what the man was thinking to himself. Alternate translation: “I do not know what to do, because I do not have any place big enough to store all my crops!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	12	18	d82f		τὰς ἀποθήκας	1	barns	buildings where farmers store the crops they have harvested
 LUK	12	18	w6gc		τὰ ἀγαθά	1	other goods	possessions
-LUK	12	19	mqm6	figs-synecdoche	καὶ ἐρῶ τῇ ψυχῇ μου, ψυχή, ἔχεις ... ἔτη πολλά. ἀναπαύου ... εὐφραίνου.	1	I will say to my soul, “Soul, you have ... many years. Rest easy ... be merry.”	“I will say to myself, ‘I have ... years. Rest ... merry.’” or “I will tell myself that I have ... years, so I can rest ... merry.” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+LUK	12	19	mqm6	figs-synecdoche	καὶ ἐρῶ τῇ ψυχῇ μου, ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά; ἀναπαύου, φάγε, πίε, εὐφραίνου.	1	I will say to my soul, “Soul, you have ... many years. Rest easy ... be merry.”	“I will say to myself, ‘I have ... years. Rest ... merry.’” or “I will tell myself that I have ... years, so I can rest ... merry.” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	12	20	s4qm			0	Connecting Statement:	Jesus quotes how God responds to the rich man, as he finishes telling his parable.
 LUK	12	20	xgr9	figs-euphemism	ταύτῃ τῇ νυκτὶ, τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ	1	this very night your soul is required of you	The “soul” refers to the life of a person. Alternate translation: “you will die tonight” or “I will take your life from you tonight” (See: [[rc://en/ta/man/translate/figs-euphemism]] and [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	20	vyn1	figs-rquestion	ἃ δὲ ἡτοίμασας, τίνι ἔσται?	1	and the things you have prepared, whose will they be?	“who will own what you have stored up?” or “who will have what you prepared?” God uses a question to make the man realize that he would no longer possess those things. Alternate translation: “the things that you have prepared will belong to someone else!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -2005,7 +2005,7 @@ LUK	16	14	taq3		δὲ	1	Now	This word marks a shift to the background informatio
 LUK	16	14	lbq9		φιλάργυροι ὑπάρχοντες	1	who were lovers of money	“who loved having money” or “who where very greedy for money”
 LUK	16	14	w9kh		ἐξεμυκτήριζον αὐτόν	1	they ridiculed him	“the Pharisees ridiculed Jesus”
 LUK	16	15	btb9		καὶ εἶπεν αὐτοῖς	1	So he said to them	“And Jesus said to the Pharisees”
-LUK	16	15	cqs7		ὑμεῖς ἐστε δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων	1	You are those who justify yourselves in the sight of men	“You try to make yourselves look good to people”
+LUK	16	15	cqs7		ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων	1	You are those who justify yourselves in the sight of men	“You try to make yourselves look good to people”
 LUK	16	15	lx4f	figs-metonymy	ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν	1	but God knows your hearts	Here “hearts” refers to the desires of people. Alternate translation: “God understands your true desires” or “God knows your motives” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	16	15	q82t	figs-activepassive	τὸ ἐν ἀνθρώποις ὑψηλὸν, βδέλυγμα ἐνώπιον τοῦ Θεοῦ	1	That which is exalted among men is detestable in the sight of God	This can be stated in active form. Alternate translation: “Those things that men think are very important are things that God hates” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	16	16	m566		ὁ νόμος καὶ οἱ προφῆται	1	The law and the prophets	This refers to all of God’s word that had been written up to that time.
@@ -2096,7 +2096,7 @@ LUK	17	8	ds77		καὶ μετὰ ταῦτα	1	and after these things	“Then af
 LUK	17	9	sby7			0	Connecting Statement:	Jesus finishes teaching. This is the end of this part of the story.
 LUK	17	9	jn5s	figs-rquestion	μὴ ἔχει χάριν τῷ δούλῳ ... ἐποίησεν	1	He does not thank the servant ... were commanded, does he?	Jesus uses this question to show how people treat servants. This can be a statement. Alternate translation: “He would not thank the servant ... commanded.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	17	9	a1fm	figs-activepassive	τὰ διαταχθέντα	1	the things that were commanded	This can be stated in active form. Alternate translation: “the things you commanded him to do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	17	9	qs51		μὴ ... φονεύσῃς	1	does not ... does he?	“right?” or “is this not true?”
+LUK	17	9	qs51		καὶ ὑμεῖς	1	does not ... does he?	“right?” or “is this not true?”
 LUK	17	10	kze9	figs-you	καὶ ὑμεῖς	1	you also	Jesus was speaking to his disciples, so languages that have a plural form of “you” would use it. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	17	10	ub27	figs-activepassive	τὰ διαταχθέντα ὑμῖν	1	the things that you were commanded	This can be stated in active form. Alternate translation: “that God has commanded you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	17	10	dga7	figs-hyperbole	δοῦλοι ἀχρεῖοί ἐσμεν	1	We are unworthy servants	This is an exaggeration to express that they did not do anything worthy of praise. Alternate translation: “We are ordinary slaves” or “We servants do not deserve your praise” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -2145,7 +2145,7 @@ LUK	17	27	eu24		ἤσθιον, ἔπινον, ἐγάμουν, ἐγαμίζον
 LUK	17	27	uh5k	figs-activepassive	ἐγαμίζοντο	1	they were giving in marriage	This can be stated in active form. Alternate translation: “parents were allowing their daughters to marry men” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	17	27	hb8s		τὴν κιβωτόν	1	the ark	“the ship” or “the barge”
 LUK	17	27	qt8b		ἀπώλεσεν πάντας	1	destroyed them all	This does not include Noah and his family who were in the ark. Alternate translation: “destroyed all those who were not in the boat”
-LUK	17	28	u93v		ἤσθιον, ἔπινον, ἐγάμουν, ἐγαμίζοντο	1	They were eating, they were drinking	“the people of Sodom were eating and drinking”
+LUK	17	28	u93v		ἤσθιον, ἔπινον	1	They were eating, they were drinking	“the people of Sodom were eating and drinking”
 LUK	17	29	gp77		ἔβρεξεν πῦρ καὶ θεῖον ἀπ’ οὐρανοῦ	1	it rained fire and sulfur from heaven	“fire and burning sulfur fell from the sky like rain”
 LUK	17	29	skp4		ἀπώλεσεν πάντας	1	destroyed them all	This does not include Lot and his family. Alternate translation: “destroyed all those who stayed in the city”
 LUK	17	30	w3uh	figs-explicit	κατὰ ταὐτὰ ἔσται	1	It will be according to the same manner	“It will be like that.” Alternate translation: “In the same way people will not be ready” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2320,7 +2320,7 @@ LUK	19	14	j9v1		πρεσβείαν	1	a delegation	“a group of people to repres
 LUK	19	15	g3jp		καὶ ἐγένετ	1	Now it happened that	This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here.
 LUK	19	15	s9a7		λαβόντα τὴν βασιλείαν	1	having received the kingdom	“after he had become king”
 LUK	19	15	s2x2	figs-activepassive	φωνηθῆναι αὐτῷ	1	be called to him	This can be stated in active form. Alternate translation: “to come to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	19	15	xc6s		what profit they had made by doing business	1	what profit they had made	“how much money they had earned”
+LUK	19	15	xc6s		τί διεπραγματεύσαντο	1	what profit they had made	“how much money they had earned”
 LUK	19	16	iy7i			0	Connecting Statement:	Jesus continues to tell the parable he began in [Luke 19:11](../19/11.md).
 LUK	19	16	mf96	translate-ordinal	ὁ πρῶτος	1	the first	“The first servant” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LUK	19	16	n37f		παρεγένετο	1	came before him	“came before the nobleman”
@@ -2453,7 +2453,7 @@ LUK	20	15	dlu4	figs-rquestion	τί οὖν ποιήσει αὐτοῖς ὁ κ
 LUK	20	16	k18g		μὴ γένοιτο!	1	May it never be!	“May it never happen”
 LUK	20	17	ne1d			0	Connecting Statement:	Jesus continues teaching the crowd.
 LUK	20	17	qtb7		ὁ δὲ ἐμβλέψας αὐτοῖς	1	But Jesus looked at them	“But Jesus stared at them” or “But he looked straight at them.” He did this to hold them accountable to understand what he was saying.
-LUK	20	17	rf5f	figs-rquestion	τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο, λίθον ... κεφαλὴν γωνίας ?	1	What then is this that is written: ‘The stone ... the cornerstone’?	Jesus uses a question to teach the crowd. Alternate translation: “You should be able to understand that which is written: ‘The stone ... cornerstone.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	20	17	rf5f	figs-rquestion	τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας?	1	What then is this that is written: ‘The stone ... the cornerstone’?	Jesus uses a question to teach the crowd. Alternate translation: “You should be able to understand that which is written: ‘The stone ... cornerstone.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	20	17	l6l3		γεγραμμένον τοῦτο	1	this that is written	“this scripture”
 LUK	20	17	a5kc	figs-metaphor	λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας	1	The stone that the builders rejected has become the cornerstone	This is the first of three metaphors in a prophecy from the book of Psalms. This one refers to the Messiah as if he were a stone that builders chose not to use, but that God made the most important stone. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	20	17	bd2f		λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες	1	The stone that the builders rejected	“The stone that the builders said was not good enough to use for building.” In those days people used stones to build the walls of houses and other buildings.