Bolded phrases such as "will you?" aligned to negative particles in Luke

en_tn_43-LUK.tsv

@@ -1686,7 +1686,7 @@ LUK	10	14	l579	figs-explicit	Τύρῳ καὶ Σιδῶνι, ἀνεκτότε
 LUK	10	14	txw5	figs-explicit	ἐν τῇ κρίσει	1	at the judgment	The disciples would have understood that Jesus was referring to the time when God will bring final judgment. Alternate translation: “at the time when God judges everyone for what they have done” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	14	l580	figs-youdual	ὑμῖν	1	you	Since Jesus is addressing two cities, **you** would be dual here if your language uses that form. Otherwise, it would be plural. Alternate translation: “you people of Chorazin and Bethsaida” (See: [[rc://en/ta/man/translate/figs-youdual]])
 LUK	10	15	h28u	figs-apostrophe	σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ?	1	you, Capernaum, you will not be exalted to heaven, will you?	Jesus is speaking figuratively to another city that he knows cannot hear him. He is doing this once again to show in a very strong way how he feels about this city. He is actually speaking to the people who can hear him, the disciples whom he is sending out. If your readers might not understand this kind of figurative speech, you could translate Jesus’ words as if he were speaking directly to his disciples. Alternate translation: “The people of Capernaum are wrong to think that God is going to honor them greatly” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
-LUK	10	15	l581	figs-doublenegatives	σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ?	1	you, Capernaum, you will not be exalted to heaven, will you?	In Greek, the first word of the question that Jesus asks Capernaum is a negative word that can be used to turn a negative statement into a question that expects a negative answer. ULT shows this by adding, “will you?” Your language may have other ways of asking a question that expects a negative answer, for example, by changing the word order of a positive statement. Translate this in the way that would be clearest in your language. Alternate translation: “you people of Capernaum, do you really think that God is going to honor you greatly?” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+LUK	10	15	l581	figs-doublenegatives	σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ?	1	you, Capernaum, you will not be exalted to heaven, will you?	In Greek, the first word of the question that Jesus asks Capernaum is a negative word that can be used to turn a negative statement into a question that expects a negative answer. ULT shows this by adding, **will you?** Your language may have other ways of asking a question that expects a negative answer, for example, by changing the word order of a positive statement. Translate this in the way that would be clearest in your language. Alternate translation: “you people of Capernaum, do you really think that God is going to honor you greatly?” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	10	15	enp6	figs-rquestion	σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ?	1	you, Capernaum, you will not be exalted to heaven, will you?	Jesus is using the question form to teach. If your readers would misunderstand this, you could translate his words as a statement. Alternate translation: “you people of Capernaum are wrong to think that God is going to honor you greatly” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	10	15	gk9v	figs-metaphor	σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ?	1	you, Capernaum, you will not be exalted to heaven, will you?	To be **exalted** or “lifted up” is a spatial metaphor that figuratively indicates receiving honor. To be lifted all the way up **to heaven** (or “to the sky,” another possible meaning) figuratively means to receive very great honor. Alternate translation: “you people of Capernaum are wrong to think that God is going to honor you greatly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	10	15	l582	figs-metonymy	σύ, Καφαρναούμ	1	you, Capernaum	Jesus uses the name of this city to refer figuratively to the people who live there. Alternate translation: “you people of Capernaum” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2932,7 +2932,7 @@ LUK	17	8	m123	figs-quotesinquotes	οὐχὶ ἐρεῖ αὐτῷ, ἑτοίμ
 LUK	17	8	kr7u	translate-unknown	περιζωσάμενος διακόνει μοι	1	girding yourself serve me	See how you translated this in [12:35](../12/35.md). Alternate translation: “wrap the lower part of your robe around your hips so that you can serve me” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	17	8	ds77		καὶ μετὰ ταῦτα	1	and after these things	Alternate translation: “Then, after you have served me”
 LUK	17	8	m124	figs-declarative	φάγεσαι καὶ πίεσαι σύ	1	you will eat and drink	The master is using a future statement to give permission. Alternate translation: “you may eat and drink” or “you may have your own supper” (See: [[rc://en/ta/man/translate/figs-declarative]])
-LUK	17	9	qs51	figs-doublenegatives	μὴ ἔχει χάριν τῷ δούλῳ, ὅτι ἐποίησεν τὰ διαταχθέντα?	1	He does not have gratitude to the servant because he did the things commanded, does he?	The first word of this sentence in Greek is a negative word that can be used to turn a statement into a question that expects a negative answer. ULT shows this by adding, “does he?” Your language may have other ways of asking a question that expects a negative answer, for example, by changing the word order of a positive statement. Alternate translation: “Would he thank the servant for doing what he had been commanded to do?” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+LUK	17	9	qs51	figs-doublenegatives	μὴ ἔχει χάριν τῷ δούλῳ, ὅτι ἐποίησεν τὰ διαταχθέντα?	1	He does not have gratitude to the servant because he did the things commanded, does he?	The first word of this sentence in Greek is a negative word that can be used to turn a statement into a question that expects a negative answer. ULT shows this by adding, **does he?** Your language may have other ways of asking a question that expects a negative answer, for example, by changing the word order of a positive statement. Alternate translation: “Would he thank the servant for doing what he had been commanded to do?” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	17	9	m125	figs-explicit	μὴ ἔχει χάριν τῷ δούλῳ, ὅτι ἐποίησεν τὰ διαταχθέντα?	1	He does not have gratitude to the servant because he did the things commanded, does he?	The implicit answer to the question is “no.” Masters expect their servants to do what they command them. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation, add an additional sentence: “No, a master would not do that” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	17	9	jn5s	figs-rquestion	μὴ ἔχει χάριν τῷ δούλῳ, ὅτι ἐποίησεν τὰ διαταχθέντα?	1	He does not have gratitude to the servant because he did the things commanded, does he?	Jesus is using the question form to teach. He wants his disciples to reflect on the nature of the master-servant relationship in order to understand better how they should relate to God. If your readers would misunderstand this, you could translate his words as a statement or exclamation. Alternate translation: “A master would certainly not thank a servant for doing just what he had been commanded to do!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	17	9	m126		μὴ ἔχει χάριν τῷ δούλῳ	1	he does not have gratitude to the servant	Alternate translation: “he does not need to thank the servant”
@@ -3924,7 +3924,7 @@ LUK	22	34	eq7h	translate-unknown	οὐ φωνήσει σήμερον ἀλέκτ
 LUK	22	34	m542	figs-genericnoun	ἀλέκτωρ	1	the rooster	Jesus is not speaking of one particular **rooster** but of roosters in general. Alternate translation: “the roosters” or “the birds” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 LUK	22	34	m543	figs-explicit	σήμερον	1	today	The Jewish day began at sunset. Jesus was speaking after the sun had set. The rooster would crow just before morning. That morning was considered part of the same day. Alternate translation: “in the morning” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	35	m544	figs-metonymy	ἄτερ βαλλαντίου, καὶ πήρας, καὶ ὑποδημάτων	1	without a money bag and sack and sandals	As in [10:4](../10/04.md), Jesus is speaking of these items figuratively to mean what they represent. See how you translated these terms there. Alternate translation: “without any money or provisions or extra clothes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	22	35	m545	figs-doublenegatives	μή τινος ὑστερήσατε?	1	you did not lack anything, did you?	The first word of this question in Greek is a negative word that can be used to turn a statement into a question that expects a negative answer. ULT shows this by adding, “did you?” Your language may have other ways of asking a question that expects a negative answer, for example, by changing the word order of a positive statement. Alternate translation: “did you lack anything?” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+LUK	22	35	m545	figs-doublenegatives	μή τινος ὑστερήσατε?	1	you did not lack anything, did you?	The first word of this question in Greek is a negative word that can be used to turn a statement into a question that expects a negative answer. ULT shows this by adding, **did you?** Your language may have other ways of asking a question that expects a negative answer, for example, by changing the word order of a positive statement. Alternate translation: “did you lack anything?” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	22	35	cv68	figs-rquestion	μή τινος ὑστερήσατε?	1	you did not lack anything, did you?	Even though Jesus already knows the answer to this question and he is using it as a teaching tool, in this case he does want the disciples to reply. If you translated his words as a statement, for example, “I know that you did not lack anything,” then the disciples might seem to be interrupting him by speaking uninvited. Since Jesus did want them to speak, it would probably be most appropriate to present his words in the form of a question. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	22	35	tb51	figs-ellipsis	οὐθενός	1	Nothing	Luke may be summarizing the disciples’ response briefly, or the disciples themselves may have responded this briefly. If it would be helpful to your readers, you could expand on what this means. Alternate translation: “We did not lack anything” or “We had everything we needed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	22	36	h7j7	figs-genericnoun	ὁ ἔχων βαλλάντιον…ὁ μὴ ἔχων…μάχαιραν	1	the one who has a money bag … the one who does not have a sword	Jesus was not referring to a specific one of the disciples who had a money bag or did not have a sword. Alternate translation: “anyone who has a money bag … anyone who does not have a sword” (See: [[rc://en/ta/man/translate/figs-genericnoun]])