mirror of https://git.door43.org/RobH/en_tn
See in Reader
Merged Jane's proofreading corrections to Luke (#1807)
Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' Created 'en_tn_43-LUK.tsv' using 'tc-create-app' Co-authored-by: justplainjane47 <justplainjane47@noreply.door43.org> Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1807 Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org> Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>
This commit is contained in:
Larry Sallee
parent
1f1ca01261
commit
4033d68b77
|
|
@ -2631,7 +2631,7 @@ LUK 15 8 l995 translate-bmoney δραχμὰς 1 drachmas A **drachma** was a si
|
|||
LUK 15 8 l996 figs-synecdoche σαροῖ τὴν οἰκίαν 1 sweep the house Jesus speaks of the whole **house** to refer figuratively to one part of it, the floor. Alternate translation: “sweep the floor” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 15 9 l997 figs-quotesinquotes λέγουσα, συνχάρητέ μοι, ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα 1 saying, ‘Rejoice together with me, for I have found the drachma that I lost’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “and tells them to rejoice with her because she has found the drachma that she lost” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 10 wrs9 figs-explicit οὕτως 1 In the same way If it would be helpful to your readers, you could express the implicit meaning here. Alternate translation: “Just as the woman and her friends and neighbors would rejoice” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 15 10 l998 λέγω ὑμῖν 1 I say to you Jesus says this to emphasize what he is about to tell these Pharisees and scribes. Alternate translation: “now listen carefully”
|
||||
LUK 15 10 l998 λέγω ὑμῖν 1 I say to you Jesus says this to emphasize what he is about to tell these Pharisees and scribes. Alternate translation: “indeed”
|
||||
LUK 15 10 m8zl figs-metaphor ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ 1 before the angels of God The term **before** figuratively means “in the presence” of someone. Alternate translation: “in the presence of God’s angels” or “among the angels of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 15 11 ib6s figs-parables εἶπεν δέ 1 Then he said To help the Pharisees and scribes understand what he has been teaching, Jesus tells a brief story that provides a further illustration. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “Then Jesus told the Pharisees and scribes this story to help them understand” (See: [[rc://en/ta/man/translate/figs-parables]])
|
||||
LUK 15 11 c2t6 writing-participants ἄνθρωπός τις εἶχεν δύο υἱούς 1 A certain man had two sons Jesus uses this phrase to introduce the main characters in the parable. Alternate translation: “There was a man who had two sons” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
|
|
@ -2647,22 +2647,22 @@ LUK 15 14 z99l grammar-connect-time-background δὲ 1 And Jesus uses this word
|
|||
LUK 15 14 kpb8 ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην 1 a severe famine happened throughout that country Alternate translation: “something happened so that the entire country did not have enough food”
|
||||
LUK 15 14 y8mf ὑστερεῖσθαι 1 to be in need Alternate translation: “to lack what he needed” or “not to have enough to live on”
|
||||
LUK 15 15 cdn2 grammar-connect-logic-result καὶ 1 And Jesus uses this word to introduce the results of what the previous sentence described. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 15 15 y3bf figs-idiom ἐκολλήθη 1 attached himself to This is an idiom. Alternate translation: “began to work for” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 15 15 k19m ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης 1 one of the citizens of that country Alternate translation: “someone who lived in that country”
|
||||
LUK 15 15 y3bf figs-idiom ἐκολλήθη 1 attached himself to This is an idiom. Alternate translation: “and began to work for” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 15 15 k19m ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης 1 one of the citizens of that country Alternate translation: “to someone who lived in that country”
|
||||
LUK 15 15 rxt4 βόσκειν χοίρους 1 to feed pigs Alternate translation: “to feed the pigs that the man owned”
|
||||
LUK 15 16 m8zd figs-activepassive ἐπεθύμει χορτασθῆναι 1 he was longing to be satisfied If it would be clearer in your language, you could say this with an active form. Alternate translation: “he wished he could satisfy his hunger” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 15 16 pd3c translate-unknown κερατίων 1 carob pods These are the husks of beans that grow on the **carob** tree. If your readers would not be familiar with this tree, you could use a general expression. Alternate translation: “bean husks” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 15 16 pd3c translate-unknown κερατίων 1 carob pods These are the husks of the beans that grow on the **carob** tree. If your readers would not be familiar with this tree, you could use a general expression. Alternate translation: “bean husks” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 15 16 m003 καὶ οὐδεὶς ἐδίδου αὐτῷ 1 and no one gave to him This could mean one of two things. Alternate translation: “because no one was giving him anything else to eat” or “but his master would not allow him to eat even those”
|
||||
LUK 15 17 x4jc figs-idiom εἰς ἑαυτὸν…ἐλθὼν 1 coming to himself This idiom means that he became able to understand his situation clearly and realized that he had made a terrible mistake. Alternate translation: “realizing the situation he was in” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 15 17 m004 figs-quotesinquotes ἔφη, πόσοι μίσθιοι τοῦ πατρός μου περισσεύονται ἄρτων, ἐγὼ δὲ λιμῷ ὧδε ἀπόλλυμαι 1 he said, ‘How many hired servants of my father have more than enough bread, but I am perishing from hunger here’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “he told himself that all of his father’s hired servants had more than enough food to eat, but he was perishing from hunger where he was” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 17 xw1a figs-exclamations πόσοι μίσθιοι τοῦ πατρός μου περισσεύονται ἄρτων, ἐγὼ δὲ λιμῷ ὧδε ἀπόλλυμαι 1 How many hired servants of my father have more than enough bread, but I am perishing from hunger here This is an exclamation, not a question. Alternate translation: “All of my father’s hired servants have more than enough food to eat, but I am perishing from hunger here” (See: [[rc://en/ta/man/translate/figs-exclamations]])
|
||||
LUK 15 17 m005 figs-synecdoche ἄρτων 1 bread The young man is using one kind of food, **bread**, figuratively to mean food in general. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
LUK 15 17 tal2 figs-hyperbole λιμῷ…ἀπόλλυμαι 1 I am perishing from hunger This could mean one of two things. (1) It could be a figurative overstatement for emphasis. Alternate translation: “I have so little to eat” (2) The young man may literally have been starving. Alternate translation: “I am about to die of starvation” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
LUK 15 17 tal2 figs-hyperbole λιμῷ…ἀπόλλυμαι 1 I am perishing from hunger This could mean one of two things. (1) It could be a figurative overstatement for emphasis. Alternate translation: “have so little to eat” (2) The young man may literally have been starving. Alternate translation: “am about to die of starvation” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
LUK 15 18 m006 figs-quotesinquotes ἀναστὰς, πορεύσομαι πρὸς τὸν πατέρα μου, καὶ ἐρῶ αὐτῷ, Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου 1 I will get up and go to my father, and I will say to him, Father, I have sinned against heaven and before you If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation, and then another quotation within that one. Alternate translation: “He decided that he would leave that place and go to his father and tell him that he had sinned against God and directly against him” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 18 m007 figs-idiom ἀναστὰς 1 get up This is an idiom. Alternate translation: “leave this place” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 15 18 m007 figs-idiom ἀναστὰς 1 get up This is an idiom. Alternate translation: “I will leave this place” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 15 18 m4pj figs-euphemism τὸν οὐρανὸν 1 heaven In order to honor the commandment not to misuse God’s name, Jewish people often avoided saying the word “God” and used the word **heaven** instead. Alternate translation: “God” (See: [[rc://en/ta/man/translate/figs-euphemism]])
|
||||
LUK 15 18 m008 figs-metaphor ἐνώπιόν 1 before The term **before** figuratively means “in the presence” of another person. In the speech he is planning, the younger son makes a distinction between the way he has sinned **against** heaven, by committing many sins, and **before** his father, by causing him personal shame and loss. Alternate translation: “directly against” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 15 19 m009 figs-quotesinquotes οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου. ποίησόν με ὡς ἕνα τῶν μισθίων σου 1 I am no longer worthy to be called your son; make me as one of your hired servants If it would be clearer in your language, you could translate this so that it is not a quotation within a quotation within a quotation. Alternate translation: “He decided he would tell his father that he did not deserve to be his son any more, but that he hoped he would hire him as one of his servants” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 19 m009 figs-quotesinquotes οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου. ποίησόν με ὡς ἕνα τῶν μισθίων σου 1 I am no longer worthy to be called your son; make me as one of your hired servants If it would be clearer in your language, you could translate this so that it is not a quotation within a quotation within a quotation. Alternate translation: “He decided he would tell his father that he did not deserve to be his son any more, but that he hoped his father would hire him as one of his servants” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 19 aug2 figs-activepassive οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 1 I am no longer worthy to be called your son If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “I am no longer worthy for you to call me your son” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 15 19 m010 figs-idiom κληθῆναι 1 to be called This expression could also be an idiom that means “to be.” See how you translated it in [1:32](../01/32.md), [1:76](../01/76.md), and [2:23](../02/23.md). Alternate translation: “to be” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 15 19 up55 figs-imperative ποίησόν με ὡς ἕνα τῶν μισθίων σου 1 make me as one of your hired servants This is a request, not a command. To show that, it may be helpful to add “please,” as UST does. Alternate translation: “please hire me as one of your servants” (See: [[rc://en/ta/man/translate/figs-imperative]])
|
||||
|
|
@ -2672,7 +2672,7 @@ LUK 15 20 za3c ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος 1 w
|
|||
LUK 15 20 a7ls figs-activepassive ἐσπλαγχνίσθη 1 was moved with compassion If it would be clearer in your language, you could say this with an active form. Alternate translation: “had pity on him” or “loved him deeply from his heart” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 15 20 z7p3 translate-symaction ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν 1 fell upon his neck, and kissed him The father did these things to show his son that he loved him and that he was glad he was coming home. If men in your culture would not show affection to their sons in this way, you could use a general expression. Alternate translation: “welcomed him affectionately” (See: [[rc://en/ta/man/translate/translate-symaction]])
|
||||
LUK 15 20 m012 figs-idiom ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ 1 fell upon his neck This is an idiom. Alternate translation: “gave him a hug” or “hugged him tightly” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
LUK 15 21 m013 figs-quotesinquotes εἶπεν δὲ ὁ υἱὸς αὐτῷ, Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου; οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 1 Then the son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son’ If it would be clearer in your language, you could translate this so that it is not a quotation within a quotation. Alternate translation: “Then the son told his father that he had sinned against God and directly against him, and that he did not deserve to be his son any more” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 21 m013 figs-quotesinquotes εἶπεν δὲ ὁ υἱὸς αὐτῷ, Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου; οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 1 Then the son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son’ If it would be clearer in your language, you could translate this so that it is not a quotation within a quotation. Alternate translation: “Then the son told his father that he had sinned against God and directly against him, and that he did not deserve to be called his son anymore” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 21 xz93 figs-euphemism τὸν οὐρανὸν 1 heaven In order to honor the commandment not to misuse God’s name, Jewish people often avoided saying the word “God” and used the word **heaven** instead. Alternate translation: “God” (See: [[rc://en/ta/man/translate/figs-euphemism]])
|
||||
LUK 15 21 m014 figs-metaphor ἐνώπιόν 1 before The term **before** figuratively means “in the presence” of another person. The young man is making a distinction between the way he has sinned **against** heaven, by committing many sins, and **before** his father, by causing him personal shame and loss. Alternate translation: “directly against” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 15 21 qxg5 figs-activepassive οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 1 I am no longer worthy to be called your son If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “I am no longer worthy for you to call me your son” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -2688,9 +2688,9 @@ LUK 15 23 m020 figs-you φέρετε…θύσατε 1 bring…slaughter Since th
|
|||
LUK 15 23 ll8j translate-unknown μόσχον τὸν σιτευτόν 1 the fattened calf A **calf** is a young cow. People would give one of their calves special food so that it would grow well, and then, when they wanted to have a special feast, they would butcher and eat that calf. If your readers would not know what a **calf** or a cow is, or if a description of eating a cow would be offensive to them, you could use a general expression here. Alternate translation: “the young animal we have been making fat” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 15 23 t3cu figs-explicit θύσατε 1 kill In this context, the term **kill** means to slaughter an animal and prepare its meat to be eaten. The implication is that the servants were also to cook the meat for the feast that the father wanted to have. Alternate translation: “butcher and cook” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 15 23 m021 figs-hendiadys φαγόντες εὐφρανθῶμεν 1 let us eat and celebrate The phrase **eat and celebrate** expresses a single idea by using two words connected with **and**. The word **eat** indicates how the father wants to **celebrate** his son’s homecoming. Alternate translation: “celebrate by having a feast” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
LUK 15 23 m022 figs-exclusive φαγόντες εὐφρανθῶμεν 1 let us eat and celebrate The word **us** includes the addresses, since the father means the whole household, including the servants he is speaking to. So use the inclusive form of **us** in your translation if your language marks that distinction. Other langauges might say “all of us.” (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
LUK 15 23 m022 figs-exclusive φαγόντες εὐφρανθῶμεν 1 let us eat and celebrate The word **us** includes the addresses, since the father means the whole household, including the servants to whom he is speaking. So use the inclusive form of **us** in your translation if your language marks that distinction. Other languages might say “all of us.” (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
LUK 15 24 m023 figs-quotesinquotes ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη 1 ‘For this son of mine was dead, and has come back to life; he was lost, and has been found’ If it would be clearer in your language, you could translate this so that it is not a quotation within a quotation. Alternate translation: “The father said that it was as if his son had died and come back to life, as if he had lost him and found him again” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 24 ubz3 figs-metaphor ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν 1 this son of mine was dead, and has come back to life The father says figuratively that when his **son** was in the faraway country, it was as if the he was **dead**. You could translate this as a simile or comparison if your readers might otherwise take the father’s statement to mean that the son actually had died. Alternate translation: “it was as if my son had died, but now I see he is very much alive” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 15 24 ubz3 figs-metaphor ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν 1 this son of mine was dead, and has come back to life The father says figuratively that when his **son** was in the faraway country, it was as if he was **dead**. You could translate this as a simile or comparison if your readers might otherwise take the father’s statement to mean that the son actually had died. Alternate translation: “it was as if my son had died, but now I see he is very much alive” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 15 24 izx2 figs-metaphor ἦν ἀπολωλὼς καὶ εὑρέθη 1 he was lost, and has been found The father says figuratively that when his **son** was in faraway country, it was as if he was **lost** and no one knew where to find him. You could translate this as a simile or comparison if your readers might otherwise take the father’s statement to mean that the son actually had been missing. Alternate translation: “it was as if my son was missing, but now I have found him again” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 15 24 m024 figs-activepassive εὑρέθη 1 he…has been found If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “I have found him again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 15 24 m025 grammar-connect-logic-result καὶ ἤρξαντο εὐφραίνεσθαι 1 And they began to celebrate **And** introduces the results of what the previous sentence described. The servants carried out the father’s orders and prepared a feast, and the people in the household then began to enjoy it. Alternate translation: “Then they began to celebrate” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
|
|
@ -2699,14 +2699,14 @@ LUK 15 25 bk6d figs-explicit ἦν…ἐν ἀγρῷ 1 was in the field The imp
|
|||
LUK 15 25 m026 figs-explicit ὡς ἐρχόμενος 1 as he came Alternate translation: “as he came back home from the field” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 15 25 m027 figs-metonymy ἤκουσεν συμφωνίας καὶ χορῶν 1 he heard music and dancing The older son could not literally hear **dancing**, so Jesus is using the term **heard** figuratively in that case. Alternate translation: “he heard music and the sound of people dancing” or “he heard music and could tell that people were dancing” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 15 26 m028 grammar-connect-logic-result καὶ 1 And Jesus uses this word to introduce the results of what the previous sentence described. When the older son heard these sounds, he wondered what was going on, so he called for a servant and asked him. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 15 26 m029 figs-explicit ἕνα τῶν παίδων 1 one of the servants Here, the word that is translated as **servant** ordinarily means “boy.” Here it may indicate that the servant was young. Alternate translation: “a young servant” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 15 26 m029 figs-explicit ἕνα τῶν παίδων 1 one of the servants Here the word that is translated as **servant** ordinarily means “boy.” So here it may indicate that the servant was young. Alternate translation: “a young servant” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 15 26 z51r τί ἂν εἴη ταῦτα 1 what these things might be Alternate translation: “what was happening”
|
||||
LUK 15 27 m030 figs-quotesinquotes ὁ δὲ εἶπεν αὐτῷ, ὅτι ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν 1 And he said to him, Your brother has come and your father has killed the fattened calf because he has received him back in good health If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The servant told him that his brother had come home and that his father had killed the fattened calf because he had received him back in good health” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 27 m031 figs-metonymy ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν 1 your father has killed the fattened calf The father did not do this personally. Alternate translation: “your father ordered us to butcher and cook the fattened calf” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 15 27 m032 figs-metonymy ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν 1 your father has killed the fattened calf The implication, as the father says explicitly in [15:23](../15/23.md), was that this was in order to have a celebration. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “your father ordered us to butcher and cook the fattened calf so we could have a celebration” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 15 27 r8py translate-unknown τὸν μόσχον τὸν σιτευτόν 1 the fattened calf See how you translated this in [15:23](../15/23.md). Alternate translation: “the young animal we had been making fat” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
LUK 15 27 m033 ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν 1 because he has received him in good health Alternate translation: “because his son has come home safely”
|
||||
LUK 15 28 m034 grammar-connect-logic-result ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν, παρεκάλει αὐτόν 1 and his father came out and entreated him Here, Jesus uses the term **and** to introduce the results of what the previous sentence described. Alternate translation: “So his father came outside and pleaded with him” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 15 28 m034 grammar-connect-logic-result ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν, παρεκάλει αὐτόν 1 and his father came out and entreated him Here Jesus uses the term **and** to introduce the results of what the previous sentence described. Alternate translation: “So his father came outside and pleaded with him” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
LUK 15 29 m035 figs-quotesinquotes ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ, ἰδοὺ, τοσαῦτα ἔτη δουλεύω σοι, καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον, ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ 1 But answering he said to his father, ‘Behold, for so many years I am slaving for you, and I have never disregarded your command, and you never gave a young goat to me so that I might celebrate with my friends’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But he responded to his father that even though he had been slaving for him for so many years and had never disobeyed one of his commands, his father had never given him a young goat so that he could celebrate with his friends” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 15 29 m036 figs-hendiadys ἀποκριθεὶς εἶπεν 1 answering he said Together the words **answering** and **said** mean that the older son said what follows in response to his father’s pleadings. Alternate translation: “he responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
LUK 15 29 m037 figs-metaphor ἰδοὺ 1 Behold The older son uses **behold** to get his father to focus his attention on what he is about to say. Alternate translation: “Now listen” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
|
|
@ -2732,7 +2732,7 @@ LUK 15 32 v55y figs-metaphor ἀπολωλὼς καὶ εὑρέθη 1 he had b
|
|||
LUK 15 32 m046 figs-activepassive καὶ εὑρέθη 1 and was found If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “we found him again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
LUK 16 intro qz3g 0 # Luke 16 General Notes<br><br>## Structure and formatting<br><br>1. Jesus tells a parable about a household manager (16:1–15)<br>2. Jesus gives further teachings (16:16–18)<br>3. Jesus tells a parable about a rich man who died (16:19–31)
|
||||
LUK 16 1 m047 grammar-connect-time-background δὲ 1 And Luke uses this word to introduce background information that will help readers understand what Jesus teaches next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
|
||||
LUK 16 1 p54g writing-participants ἔλεγεν…καὶ πρὸς τοὺς μαθητάς 1 he also said to his disciples Luke uses this phrase to reintroduce these characters into the story. Jesus directed the previous three parables to the Pharisees and scribes, although **his disciples**may have been part of the crowd that was listening. He directs this next parable to **his disciples**. Alternate translation: “Jesus then said to his disciples, who were there” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 16 1 p54g writing-participants ἔλεγεν…καὶ πρὸς τοὺς μαθητάς 1 he also said to his disciples Luke uses this phrase to reintroduce these characters into the story. Jesus directed the previous three parables to the Pharisees and scribes, although **the disciples**may have been part of the crowd that was listening. He directs this next parable to **the disciples**. Alternate translation: “Jesus then said to his disciples, who were there” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 16 1 r6ck figs-parables ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς 1 And he also said to his disciples One theme of the story of the two sons was the use of possessions. To help his disciples understand something further about that, Jesus tells them a brief story that provides an illustration. It may be helpful to make this a separate sentence. Alternate translation: “Jesus then told his disciples an illustrative story” (See: [[rc://en/ta/man/translate/figs-parables]])
|
||||
LUK 16 1 k6jv writing-participants ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον 1 There was a certain rich man who had a manager This introduces the main characters in the parable. Alternate translation: “There once was a rich man who employed a manager” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 16 1 blp5 figs-activepassive οὗτος διεβλήθη αὐτῷ ὡς 1 he was reported to him as If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “people reported to the rich man that his manager was” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
@ -2751,7 +2751,7 @@ LUK 16 4 xxe2 figs-activepassive ὅταν μετασταθῶ ἐκ τῆς ο
|
|||
LUK 16 4 m054 writing-pronouns δέξωνταί με εἰς τοὺς οἴκους αὐτῶν 1 they will welcome me into their houses By **they**, the manager means his master’s debtors, as the next verse indicates explicitly. Alternate translation: “my master’s debtors will welcome me into their houses” (See: [[rc://en/ta/man/translate/writing-pronouns]])
|
||||
LUK 16 4 m4za figs-metonymy δέξωνταί με εἰς τοὺς οἴκους αὐτῶν 1 they will welcome me into their houses The expression **welcome me into their houses** likely refers to providing food and lodging, and perhaps other necessities, for some period of time in acknowledgment of a previous favor. The manager speaks figuratively of this by reference to where it would happen. Alternate translation: “my master’s debtors will provide for my needs” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
LUK 16 5 rze8 τῶν χρεοφιλετῶν τοῦ κυρίου ἑαυτοῦ 1 the debtors of his master Alternate translation: “the people who were in debt to his master” or “the people who owed things to his master”
|
||||
LUK 16 5 m055 figs-nominaladj τῷ πρώτῳ 1 the first Jesus is using the adjective **first** as a noun. Your language may use adjectives in the same way. If not, you could translate the term with an equivalent expression. Alternate translation: “the first of the debtors” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 16 5 m055 figs-nominaladj τῷ πρώτῳ 1 the first Jesus is using the adjective **first** as a noun. Your language may use adjectives in the same way. If not, you could translate the term with an equivalent expression. Alternate translation: “to the first of the debtors” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
LUK 16 5 m056 figs-quotesinquotes ἔλεγεν τῷ πρώτῳ, πόσον ὀφείλεις τῷ κυρίῳ μου? 1 he said to the first, ‘How much do you owe to my master?’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “he asked the first of the debtors how much he owed his master” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 16 6 xp6d figs-quotesinquotes ὁ δὲ εἶπεν, ἑκατὸν βάτους ἐλαίου 1 And he said, ‘100 baths of olive oil’ If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “This first debtor told the manager that he owed 100 baths of olive oil” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
|
||||
LUK 16 6 u8nh translate-bvolume ἑκατὸν βάτους 1 100 baths The word **baths** is the plural of “bath,” an ancient measurement equal to about 30 liters or about 8 gallons. If it would be clearer in your language, you could use the equivalent modern measurement in your translation. Alternate translation: “3,000 liters” or “800 gallons” (See: [[rc://en/ta/man/translate/translate-bvolume]])
|
||||
|
|
@ -2785,14 +2785,14 @@ LUK 16 13 w2sf οὐδεὶς οἰκέτης δύναται 1 No servant can I
|
|||
LUK 16 13 msb6 figs-explicit δυσὶ κυρίοις δουλεύειν 1 serve two masters The implication is that a servant could not meet the competing demands of two different masters at the same time with equal loyalty. Alternate translation: “serve two different masters equally well at the same time” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
LUK 16 13 u1lk figs-parallelism ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει; ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει 1 for either he will hate the one and he will love the other, or else he will be devoted to one and he will despise the other Jesus is basically saying the same thing in two different ways. If it would be clearer in your language, you could combine these statements. Alternate translation: “for he is certain to love and serve one of them much better than the other” (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
LUK 16 13 ba2m ἑνὸς ἀνθέξεται 1 be devoted to one Alternate translation: “love the first master very strongly”
|
||||
LUK 16 13 dd9z τοῦ ἑτέρου καταφρονήσει 1 despise the other Alternate translation: “hold the second master in contempt” or “hate the second master”
|
||||
LUK 16 13 dd9z τοῦ ἑτέρου καταφρονήσει 1 despise the other Alternate translation: “he will hold the second master in contempt” or “he will hate the second master”
|
||||
LUK 16 13 pw7q figs-you οὐ δύνασθε…δουλεύειν 1 You are not able to serve Even though Jesus has been describing the situation of an individual servant, as he draws this application, he is addressing his disciples as a group, so **you** is plural. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
LUK 16 14 taq3 grammar-connect-time-background δὲ 1 And Luke uses this word to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
|
||||
LUK 16 14 m067 writing-participants οἱ Φαρισαῖοι 1 the Pharisees Here, Luke reintroduces **the Pharisees** as participants in the story, but they have been present all along. Jesus told them the three parables in [15:3–32](../15/03.md), and they have since been listening to what Jesus has been teaching his disciples. Alternate translation: “the Pharisees who were there” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 16 14 m067 writing-participants οἱ Φαρισαῖοι 1 the Pharisees Here Luke reintroduces **the Pharisees** as participants in the story, but they have been present all along. Jesus told them the three parables in [15:3–32](../15/03.md), and they have since been listening to what Jesus has been teaching his disciples. Alternate translation: “the Pharisees who were there” (See: [[rc://en/ta/man/translate/writing-participants]])
|
||||
LUK 16 14 lbq9 φιλάργυροι ὑπάρχοντες 1 who were lovers of money Alternate translation: “who loved having money” or “who were very greedy for money”
|
||||
LUK 16 15 zcqs ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς 1 the ones justifying yourselves Alternate translation: “people who try to make yourselves look good”
|
||||
LUK 16 15 m068 figs-metaphor ἐνώπιον τῶν ἀνθρώπων 1 before men Jesus is using this expression to mean “where people can see,” and it refers figuratively to perception and judgment. Alternate translation: “from the perspective of others” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 16 15 m069 figs-gendernotations ἀνθρώπων 1 men Here, Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “people” or “others” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
LUK 16 15 m069 figs-gendernotations ἀνθρώπων 1 men Here Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “people” or “others” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
LUK 16 15 lx4f figs-metaphor ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν 1 but God knows your hearts Here, the **heart** figuratively represents a person’s motivations and desires. Alternate translation: “God understands your true desires” or “God knows your real motives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 16 15 q82t figs-metaphor τὸ ἐν ἀνθρώποις ὑψηλὸν 1 what is exalted among men Jesus is using a spatial metaphor to describe things that are valued or honored as if they were high up. Alternate translation: “what people value” or “what people respect” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
LUK 16 15 m070 figs-gendernotations ἀνθρώποις 1 men Here, Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
|
|
|
|||
|
Can't render this file because it is too large.
|
Loading…
Reference in New Issue