From 3f0e526c67e6b0a34187f3f8aa4a2e30bbf16443 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Sun, 19 Jun 2022 20:33:23 +0000 Subject: [PATCH] Edit 'en_tn_42-MRK.tsv' using 'tc-create-app' --- en_tn_42-MRK.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_42-MRK.tsv b/en_tn_42-MRK.tsv index cff4043d24..2787b4a2ae 100644 --- a/en_tn_42-MRK.tsv +++ b/en_tn_42-MRK.tsv @@ -430,8 +430,8 @@ MRK 7 19 y2cr figs-metonymy οὐκ εἰσπορεύεται αὐτοῦ εἰ MRK 7 19 hm98 writing-background καθαρίζων πάντα τὰ βρώματα 1 making all foods clean **making all foods clean** explains to the reader what the significance of Jesus’ sayings was. Use the natural form in your language for expressing background information. Alternate translation: “Jesus was traveling along the border between Samaria and Galilee” (See: [[rc://en/ta/man/translate/writing-background]]) (COME BACK TO THIS) MRK 7 20 r12p figs-metonymy τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον 1 he was saying **What is coming out from the man** means the thoughts and intentions of a person. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “What a man thinks, says, or does," (See: [[rc://en/ta/man/translate/figs-metonymy]]) MRK 7 21 chkk figs-metonymy ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται 1 Here, **heart** represents a person’s inner being or mind. Alternate translation: “from the inner being of a person, come evil thoughts” or “from the mind of a person, come evil thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -MRK 7 21 eey1 figs-litany πορνεῖαι, κλοπαί, φόνοι 1 Mark lists out a number of sins here and in the next verse. Use a form in your language that someone would use to list things that someone has done wrong. (See: [[rc://en/ta/man/translate/figs-litany]]) -MRK 7 24 k9bl writing-background καὶ εἰσελθὼν εἰς οἰκίαν, οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνάσθη λαθεῖν 1 Connecting Statement: **and having entered into a house, he was wanting no one to know it, but he was not able to hide** provides background information to what Jesus was thinking as he travelled to this area. Use the natural form in your language for expressing background information. Alternate translation: “Having entered someones house, he was hoping to not be found, but he was unable to hide from the people of that place” (See: [[rc://en/ta/man/translate/writing-background]]) +MRK 7 21 eey1 figs-litany πορνεῖαι, κλοπαί, φόνοι 1 Mark lists a number of sins here and in the next verse. Use a form in your language that someone would use to list things that someone has done wrong. (See: [[rc://en/ta/man/translate/figs-litany]]) +MRK 7 24 k9bl writing-background καὶ εἰσελθὼν εἰς οἰκίαν, οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνάσθη λαθεῖν 1 Connecting Statement: The three phrases, **and having entered into a house, he was wanting no one to know it, but he was not able to hide**, provide background information, telling what Jesus was thinking as he travelled to this area. Use the natural form in your language for expressing background information. Alternate translation: “and having entered someone's house, he was hoping to not be found, but he was unable to hide from the people of that place” (See: [[rc://en/ta/man/translate/writing-background]]) MRK 7 26 aik7 writing-background ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει 1 But the woman was a Greek, a Syrophoenician by descent This sentence gives us background information about the woman. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) MRK 7 26 e39y translate-names Συροφοινίκισσα 1 a Syrophoenician This is the name of the woman’s nationality. She was born in the Phoenician region in Syria. (See: [[rc://en/ta/man/translate/translate-names]]) MRK 7 27 gsj7 figs-metaphor ἄφες πρῶτον χορτασθῆναι τὰ τέκνα; οὐ γάρ ἐστιν καλόν λαβεῖν τὸν ἄρτον τῶν τέκνων, καὶ τοῖς κυναρίοις βαλεῖν 1 Permit the children first be fed, for it is not good to take the bread of the children and to throw it to the dogs Here Jesus speaks about the Jews as if they are **children** and the Gentiles as if they are **dogs**. This is not in a derogatory remark, but he is talking in terms of whether they are Israelites or not. If your readers would not understand what it means, you could use an equivalent expression from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Let the children of Israel first eat. For it is not right to take the children’s bread and throw it to the Gentiles, who are like household pets compared to them” (See: [[rc://en/ta/man/translate/figs-metaphor]])