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@ -256,6 +256,7 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
2:21 imxg rc://*/ta/man/translate/grammar-connect-condition-hypothetical εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν 1 Paul is using a hypothetical situation to teach the Galatian believers. Use a natural way in your language for expressing conditional “if … then” constructions. (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]])
2:21 m74u rc://*/ta/man/translate/figs-explicit εἰ & διὰ νόμου δικαιοσύνη 1 Here, the word **through** expresses the means by which something happens. The phrase **if righteousness is through the law** means “if righteousness could be obtained through keeping the law.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “if righteousness could be obtained by keeping the law” or “if a person could be justified by keeping the law” (See: [[rc://*/ta/man/translate/figs-explicit]])
2:21 dv5f διὰ νόμου 1 The phrase **through the law** is equivalent in meaning to the phrase “by works of the law” in [2:16](../02/16.md). See how you translated the phrase “by works of the law” the two times that it occurs in [2:16](../02/16.md).
2:21 dfx0 rc://*/ta/man/translate/grammar-collectivenouns νόμου 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
2:21 rku5 ἄρα Χριστὸς δωρεὰν ἀπέθανεν 1 Alternate translation: “then Christ would have accomplished nothing by dying” or “then it was pointless for Christ to die”
3:intro xd92 0 # Galatians 3 General Notes\n\n## Special concepts in this chapter\n\n### Equality in Christ\n\nAll Christians are equally united to Christ. Ancestry, gender, and status do not matter. All are equal with each other. All are equal in the eyes of God.\n\n## Important figures of speech in this chapter\n\n### Rhetorical Questions\n\nPaul uses many different rhetorical questions in this chapter. He uses them to convince the Galatians of their wrong thinking. (See: [[rc://*/ta/man/translate/figs-rquestion]])\n\n## Other possible translation difficulties in this chapter\n\n### “Those of faith are children of Abraham”\nBible scholars are divided on what this means. Some believe Christians inherit the promises that God gave to Abraham, so Christians replace the physical descendants of Israel. Others believe Christians spiritually follow Abraham, but they do not inherit all of the promises that God gave to Abraham. In light of Paul’s other teachings and the context here, Paul is probably writing about the Jewish and Gentile Christians sharing the same faith as Abraham did. (See: [[rc://*/tw/dict/bible/kt/spirit]] and [[rc://*/ta/man/translate/figs-metaphor]])\n\n\n### “the law” \n\nThe phrase “the law” is a singular noun that refers to a group of laws that God gave Israel by dictating them to Moses. This phrase occurs in chapters 2-5, and quite frequently in chapters two and three. Every time this phrase occurs in Galatians it refers to the group of laws that God dictated to Moses at Mount Sinai. You should translate this phrase the same way each time it occurs. (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
3:1 u6lo rc://*/ta/man/translate/figs-exclamations ὦ 1 **O** is an exclamation word. Use an exclamation that would be natural to use in this context. Alternate translation: “Oh” (See: [[rc://*/ta/man/translate/figs-exclamations]])
@ -267,6 +268,7 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
3:2 wq9g rc://*/ta/man/translate/figs-rquestion ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἢ ἐξ ἀκοῆς πίστεως 1 Paul is not asking for information, but is using the question form to rebuke the Galatian believers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You received the Spirit, not by doing what the law says, but by believing what you heard” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:2 wll8 Πνεῦμα 1 The word **Spirit** refers to the Holy Spirit. Make sure that you use a word that would be appropriate to use for the Holy Spirit.
3:2 dbp8 rc://*/ta/man/translate/figs-possession ἐξ ἔργων νόμου 1 See how you translated the phrase **by works of the law** in [2:16](../02/16.md) where it occurs three times. (See: [[rc://*/ta/man/translate/figs-possession]])
3:2 j39h rc://*/ta/man/translate/grammar-collectivenouns νόμου 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
3:2 cfj2 rc://*/ta/man/translate/figs-possession ἐξ ἀκοῆς πίστεως 1 Paul is using the possessive form here to describe the response that the Galatians had when they heard the preaching of the gospel. The Galatians had respond to the preaching of the gospel with **faith**. If this is not clear in your language, you could clarify the relationship for your readers. Alternate translation: “by believing what you heard” or “by hearing with faith” or “by trusting in the Messiah when you heard the message about him” (See: [[rc://*/ta/man/translate/figs-possession]])
3:2 ds9d rc://*/ta/man/translate/figs-abstractnouns πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a such as “believed”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
3:3 f96u rc://*/ta/man/translate/figs-rquestion οὕτως ἀνόητοί ἐστε 1 Paul is not asking for information, but is using the question form to emphatically express his surprise. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You are very foolish!” or “Don’t be so foolish!” or “Surely you cannot be so foolish!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
@ -285,6 +287,7 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
3:5 fuzy rc://*/ta/man/translate/figs-rquestion ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ Πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως 1 This entire verse is a rhetorical question. Paul is using the question form here to teach the Galatians a truth by engaging their reasoning. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “God who gives you his Spirit and does miracles among you does not do these things because you obey the law of Moses. Surely you must know that God gives you these blessings because you believed the good news about the Messiah when you heard it” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:5 upx9 rc://*/ta/man/translate/figs-explicit ὁ 1 Here, the phrase **the one** refers to “God.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “God, who is the one” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:5 xoax Πνεῦμα 1 The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
3:5 y4ka rc://*/ta/man/translate/grammar-collectivenouns νόμου 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
3:5 qnkz rc://*/ta/man/translate/figs-possession ἐξ ἀκοῆς πίστεως 1 See how you translated the phrase **by hearing of faith** in [3:02](../03/02.md) where it is used with the same meaning. (See: [[rc://*/ta/man/translate/figs-possession]])
3:5 s3bc rc://*/ta/man/translate/figs-rquestion ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως 1 Paul asks another rhetorical question to remind the Galatians how they received the Spirit. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:5 j4vz rc://*/ta/man/translate/figs-possession ἐξ ἔργων νόμου 1 See how you translated the phrase **by works of the law** in [2:16](../02/16.md) where it occurs three times. (See: [[rc://*/ta/man/translate/figs-possession]])
@ -308,13 +311,15 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
3:9 ss1b ὥστε 1 Alternate translation: “Therefore” or “Consequently”
3:9 l1bq οἱ ἐκ πίστεως 1 See how you translated the phrase **the ones by faith** in [3:7](../03/07.md) where it is used with the same meaning.
3:9 m5ef rc://*/ta/man/translate/figs-activepassive οἱ ἐκ πίστεως εὐλογοῦνται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the ones by faith are the ones that God will bless” or “God will bless the ones who believe” (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:10 mxe7 ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν 1 Alternate translation: “All people who follow the law” or “Everyone who tries to be justified through obeying the law”
3:10 r5bm rc://*/ta/man/translate/figs-explicit ὅσοι & ἐξ ἔργων νόμου εἰσὶν 1 Here, the phrase **as many as are of works of the law** is probably a shortened way of saying “as many as are relying on works of the law as the basis for God considering them to be righteous.” Here, the phrase **of works of the law** is similar in meaning to the phrase “by works of the law” in [2:16](../02/16.md) where it occurs in the phrase “no man is justified by works of the law.” Here, the phrase **as many as are of works of the law** is describing people who rely on the **works of the law** and is in contrast to the phrase “the ones by faith” in [3:7](../03/07.md). If it would be helpful to your readers, you could indicate the meaning explicitly here. Alternate translation: “as many as rely on the works of the law as the basis for being righteous before God” or “as many as are relying on works of the law as the basis for God considering them to be righteous” or “as many as are trusting that God will consider them righteous because they try to obey the law of Moses” or “as many as are seeking for God to consider them righteous on the basis of following what the Mosaic Law commands” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:10 uz3y rc://*/ta/man/translate/figs-possession ἐξ ἔργων νόμου 1 With the phrase **of works** Paul is using the possessive form to describe the means by which a person seeks to please God and by using the phrase **of the law** Paul is using the possessive form to define what type of **works** he is referring to. If this is not clear in your language, you could clarify the relationship for your readers. Alternate translation: “trying to earn God’s approval by doing the works prescribed in the law” or “seeking for God to consider them righteous based on their obeying the works required by the law” (See: [[rc://en/ta/man/translate/figs-possession]])
3:10 ynhz rc://*/ta/man/translate/grammar-collectivenouns νόμου 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
3:10 fv3c rc://*/ta/man/translate/figs-activepassive γέγραπται & γεγραμμένοις 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:10 mxe7 ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν 1 Alternate translation: “All people who follow the law” or “Everyone who tries to be justified through obeying the law”
3:10 jhr2 rc://*/ta/man/translate/figs-explicit ὑπὸ κατάραν εἰσίν 1 Here, **under a curse** represents being cursed by God and refers to being condemned by God and therefore being doomed to eternal punishment. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “are cursed by God” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:10 bin9 rc://*/ta/man/translate/figs-abstractnouns ὑπὸ κατάραν εἰσίν 1 If your language does not use an abstract noun for the idea of **curse**, you could express the same idea with a verb such as “curse,” or you could express the meaning in some other way that is natural in your language. Alternate translation: “God will curse” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:10 uj98 rc://*/ta/man/translate/figs-explicit γέγραπται 1 Here, Paul uses the phrase **it is written** to indicate that what follows is a quotation from the Old Testament Scriptures. Paul assumes that his readers will understand this. If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is referring to an important text. Alternate translation: “it is written in the Scriptures” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:10 komd rc://*/ta/man/translate/grammar-collectivenouns τοῦ νόμου 1 See how you translated the phrase **the law** in [2:16](../02/016.md). Alternate translation: “of God’s Laws” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
3:11 zyvq rc://*/ta/man/translate/figs-activepassive ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God justifies no one by the law” or “God justifies no one as a result of their seeking to obey the Law of Moses” or “God justifies no person on the basis of doing what the Law of Moses commands” (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:11 sn9h δῆλον 1 Alternate translation: “is evident”
3:11 e2hj rc://*/ta/man/translate/grammar-connect-words-phrases ὅτι 2 The sentence **The righteous will live by faith** is a quotation from Habakkuk 2:4. The word **because** is introducing this quotation. Use a natural way of introducing direct quotations from an important or sacred text. Alternate translation: “because it is written in Scripture” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])

1 Reference ID Tags SupportReference Quote Occurrence Note
256 2:21 imxg rc://*/ta/man/translate/grammar-connect-condition-hypothetical εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν 1 Paul is using a hypothetical situation to teach the Galatian believers. Use a natural way in your language for expressing conditional “if … then” constructions. (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]])
257 2:21 m74u rc://*/ta/man/translate/figs-explicit εἰ & διὰ νόμου δικαιοσύνη 1 Here, the word **through** expresses the means by which something happens. The phrase **if righteousness is through the law** means “if righteousness could be obtained through keeping the law.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “if righteousness could be obtained by keeping the law” or “if a person could be justified by keeping the law” (See: [[rc://*/ta/man/translate/figs-explicit]])
258 2:21 dv5f διὰ νόμου 1 The phrase **through the law** is equivalent in meaning to the phrase “by works of the law” in [2:16](../02/16.md). See how you translated the phrase “by works of the law” the two times that it occurs in [2:16](../02/16.md).
259 2:21 dfx0 rc://*/ta/man/translate/grammar-collectivenouns νόμου 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
260 2:21 rku5 ἄρα Χριστὸς δωρεὰν ἀπέθανεν 1 Alternate translation: “then Christ would have accomplished nothing by dying” or “then it was pointless for Christ to die”
261 3:intro xd92 0 # Galatians 3 General Notes\n\n## Special concepts in this chapter\n\n### Equality in Christ\n\nAll Christians are equally united to Christ. Ancestry, gender, and status do not matter. All are equal with each other. All are equal in the eyes of God.\n\n## Important figures of speech in this chapter\n\n### Rhetorical Questions\n\nPaul uses many different rhetorical questions in this chapter. He uses them to convince the Galatians of their wrong thinking. (See: [[rc://*/ta/man/translate/figs-rquestion]])\n\n## Other possible translation difficulties in this chapter\n\n### “Those of faith are children of Abraham”\nBible scholars are divided on what this means. Some believe Christians inherit the promises that God gave to Abraham, so Christians replace the physical descendants of Israel. Others believe Christians spiritually follow Abraham, but they do not inherit all of the promises that God gave to Abraham. In light of Paul’s other teachings and the context here, Paul is probably writing about the Jewish and Gentile Christians sharing the same faith as Abraham did. (See: [[rc://*/tw/dict/bible/kt/spirit]] and [[rc://*/ta/man/translate/figs-metaphor]])\n\n\n### “the law” \n\nThe phrase “the law” is a singular noun that refers to a group of laws that God gave Israel by dictating them to Moses. This phrase occurs in chapters 2-5, and quite frequently in chapters two and three. Every time this phrase occurs in Galatians it refers to the group of laws that God dictated to Moses at Mount Sinai. You should translate this phrase the same way each time it occurs. (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
262 3:1 u6lo rc://*/ta/man/translate/figs-exclamations ὦ 1 **O** is an exclamation word. Use an exclamation that would be natural to use in this context. Alternate translation: “Oh” (See: [[rc://*/ta/man/translate/figs-exclamations]])
268 3:2 wq9g rc://*/ta/man/translate/figs-rquestion ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἢ ἐξ ἀκοῆς πίστεως 1 Paul is not asking for information, but is using the question form to rebuke the Galatian believers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You received the Spirit, not by doing what the law says, but by believing what you heard” (See: [[rc://*/ta/man/translate/figs-rquestion]])
269 3:2 wll8 Πνεῦμα 1 The word **Spirit** refers to the Holy Spirit. Make sure that you use a word that would be appropriate to use for the Holy Spirit.
270 3:2 dbp8 rc://*/ta/man/translate/figs-possession ἐξ ἔργων νόμου 1 See how you translated the phrase **by works of the law** in [2:16](../02/16.md) where it occurs three times. (See: [[rc://*/ta/man/translate/figs-possession]])
271 3:2 j39h rc://*/ta/man/translate/grammar-collectivenouns νόμου 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
272 3:2 cfj2 rc://*/ta/man/translate/figs-possession ἐξ ἀκοῆς πίστεως 1 Paul is using the possessive form here to describe the response that the Galatians had when they heard the preaching of the gospel. The Galatians had respond to the preaching of the gospel with **faith**. If this is not clear in your language, you could clarify the relationship for your readers. Alternate translation: “by believing what you heard” or “by hearing with faith” or “by trusting in the Messiah when you heard the message about him” (See: [[rc://*/ta/man/translate/figs-possession]])
273 3:2 ds9d rc://*/ta/man/translate/figs-abstractnouns πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a such as “believed”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
274 3:3 f96u rc://*/ta/man/translate/figs-rquestion οὕτως ἀνόητοί ἐστε 1 Paul is not asking for information, but is using the question form to emphatically express his surprise. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You are very foolish!” or “Don’t be so foolish!” or “Surely you cannot be so foolish!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
287 3:5 fuzy rc://*/ta/man/translate/figs-rquestion ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ Πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως 1 This entire verse is a rhetorical question. Paul is using the question form here to teach the Galatians a truth by engaging their reasoning. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “God who gives you his Spirit and does miracles among you does not do these things because you obey the law of Moses. Surely you must know that God gives you these blessings because you believed the good news about the Messiah when you heard it” (See: [[rc://*/ta/man/translate/figs-rquestion]])
288 3:5 upx9 rc://*/ta/man/translate/figs-explicit ὁ 1 Here, the phrase **the one** refers to “God.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “God, who is the one” (See: [[rc://*/ta/man/translate/figs-explicit]])
289 3:5 xoax Πνεῦμα 1 The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
290 3:5 y4ka rc://*/ta/man/translate/grammar-collectivenouns νόμου 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
291 3:5 qnkz rc://*/ta/man/translate/figs-possession ἐξ ἀκοῆς πίστεως 1 See how you translated the phrase **by hearing of faith** in [3:02](../03/02.md) where it is used with the same meaning. (See: [[rc://*/ta/man/translate/figs-possession]])
292 3:5 s3bc rc://*/ta/man/translate/figs-rquestion ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως 1 Paul asks another rhetorical question to remind the Galatians how they received the Spirit. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]])
293 3:5 j4vz rc://*/ta/man/translate/figs-possession ἐξ ἔργων νόμου 1 See how you translated the phrase **by works of the law** in [2:16](../02/16.md) where it occurs three times. (See: [[rc://*/ta/man/translate/figs-possession]])
311 3:9 ss1b ὥστε 1 Alternate translation: “Therefore” or “Consequently”
312 3:9 l1bq οἱ ἐκ πίστεως 1 See how you translated the phrase **the ones by faith** in [3:7](../03/07.md) where it is used with the same meaning.
313 3:9 m5ef rc://*/ta/man/translate/figs-activepassive οἱ ἐκ πίστεως εὐλογοῦνται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the ones by faith are the ones that God will bless” or “God will bless the ones who believe” (See: [[rc://*/ta/man/translate/figs-activepassive]])
314 3:10 mxe7 ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν 1 Alternate translation: “All people who follow the law” or “Everyone who tries to be justified through obeying the law”
315 3:10 r5bm rc://*/ta/man/translate/figs-explicit ὅσοι & ἐξ ἔργων νόμου εἰσὶν 1 Here, the phrase **as many as are of works of the law** is probably a shortened way of saying “as many as are relying on works of the law as the basis for God considering them to be righteous.” Here, the phrase **of works of the law** is similar in meaning to the phrase “by works of the law” in [2:16](../02/16.md) where it occurs in the phrase “no man is justified by works of the law.” Here, the phrase **as many as are of works of the law** is describing people who rely on the **works of the law** and is in contrast to the phrase “the ones by faith” in [3:7](../03/07.md). If it would be helpful to your readers, you could indicate the meaning explicitly here. Alternate translation: “as many as rely on the works of the law as the basis for being righteous before God” or “as many as are relying on works of the law as the basis for God considering them to be righteous” or “as many as are trusting that God will consider them righteous because they try to obey the law of Moses” or “as many as are seeking for God to consider them righteous on the basis of following what the Mosaic Law commands” (See: [[rc://*/ta/man/translate/figs-explicit]])
316 3:10 uz3y rc://*/ta/man/translate/figs-possession ἐξ ἔργων νόμου 1 With the phrase **of works** Paul is using the possessive form to describe the means by which a person seeks to please God and by using the phrase **of the law** Paul is using the possessive form to define what type of **works** he is referring to. If this is not clear in your language, you could clarify the relationship for your readers. Alternate translation: “trying to earn God’s approval by doing the works prescribed in the law” or “seeking for God to consider them righteous based on their obeying the works required by the law” (See: [[rc://en/ta/man/translate/figs-possession]])
317 3:10 ynhz rc://*/ta/man/translate/grammar-collectivenouns νόμου 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
318 3:10 fv3c rc://*/ta/man/translate/figs-activepassive γέγραπται & γεγραμμένοις 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:10 mxe7 ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν 1 Alternate translation: “All people who follow the law” or “Everyone who tries to be justified through obeying the law”
319 3:10 jhr2 rc://*/ta/man/translate/figs-explicit ὑπὸ κατάραν εἰσίν 1 Here, **under a curse** represents being cursed by God and refers to being condemned by God and therefore being doomed to eternal punishment. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “are cursed by God” (See: [[rc://*/ta/man/translate/figs-explicit]])
320 3:10 bin9 rc://*/ta/man/translate/figs-abstractnouns ὑπὸ κατάραν εἰσίν 1 If your language does not use an abstract noun for the idea of **curse**, you could express the same idea with a verb such as “curse,” or you could express the meaning in some other way that is natural in your language. Alternate translation: “God will curse” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
321 3:10 uj98 rc://*/ta/man/translate/figs-explicit γέγραπται 1 Here, Paul uses the phrase **it is written** to indicate that what follows is a quotation from the Old Testament Scriptures. Paul assumes that his readers will understand this. If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is referring to an important text. Alternate translation: “it is written in the Scriptures” (See: [[rc://*/ta/man/translate/figs-explicit]])
322 3:10 komd rc://*/ta/man/translate/grammar-collectivenouns τοῦ νόμου 1 See how you translated the phrase **the law** in [2:16](../02/016.md). Alternate translation: “of God’s Laws” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
323 3:11 zyvq rc://*/ta/man/translate/figs-activepassive ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God justifies no one by the law” or “God justifies no one as a result of their seeking to obey the Law of Moses” or “God justifies no person on the basis of doing what the Law of Moses commands” (See: [[rc://*/ta/man/translate/figs-activepassive]])
324 3:11 sn9h δῆλον 1 Alternate translation: “is evident”
325 3:11 e2hj rc://*/ta/man/translate/grammar-connect-words-phrases ὅτι 2 The sentence **The righteous will live by faith** is a quotation from Habakkuk 2:4. The word **because** is introducing this quotation. Use a natural way of introducing direct quotations from an important or sacred text. Alternate translation: “because it is written in Scripture” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])