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Updates to Matthew 1-8:11 notes (#2345)
Co-authored-by: lrsallee <lrsallee@noreply.door43.org> Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2345
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@ -382,174 +382,169 @@ MAT 5 47 ben5 ἀσπάσησθε 1 you might greet Here, **greet** is a genera
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MAT 5 47 elw9 figs-rquestion οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν? 1 Do not even the Gentiles do the same thing? If your readers would misunderstand this question, you can translate it as a statement. Alternate translation: “Even the Gentiles do the same thing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 5 48 l6pa guidelines-sonofgodprinciples Πατὴρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 intro jrj2 0 # Matthew 6 General Notes<br><br>## Structure and formatting<br><br>Matthew 6 continues Jesus’ extended teaching known as “The Sermon on the Mount.”<br><br>You may wish to set apart the prayer in 6:9-11 by placing it farther to the right on the page than the rest of the text.<br><br>Jesus spoke about many different subjects in this sermon, so you may wish to help the reader by putting an empty line into the text whenever Jesus changed the subject.
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MAT 6 1 zvn1 figs-you 0 General Information: Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of “you” and “your” are plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 1 zvn1 figs-you ὑμῶν…μὴ ποιεῖν…οὐκ ἔχετε…ὑμῶν 1 General Information: Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of **you** and **your** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 1 at4q 0 Connecting Statement: Jesus continues to teach his disciples in his Sermon on the Mount, which began in [Matthew 5:3](../05/03.md). In this section, Jesus addresses the “acts of righteousness” of alms, prayer, and fasting.
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MAT 6 1 bgc7 figs-explicit ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς 1 before men to be seen by them It is implied that those who see the person will honor him. Alternate translation: “in front of people to be seen by them so they will give you honor for what you have done” (See: [[rc://en/ta/man/translate/figs-explicit]])
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MAT 6 1 bgc7 figs-explicit ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς 1 before men to be seen by them It is implied that those who see this person will honor him. Alternate translation: “in front of people to be seen by them so they will give you honor for what you have done” (See: [[rc://en/ta/man/translate/figs-explicit]])
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MAT 6 1 vvm4 figs-activepassive ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς 1 before men to be seen by them If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “in front of people just so that they can see you and honor you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 6 1 juj5 guidelines-sonofgodprinciples τῷ Πατρὶ 1 Father This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 1 juj5 guidelines-sonofgodprinciples τῷ Πατρὶ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 2 d8kw figs-metaphor μὴ σαλπίσῃς ἔμπροσθέν σου 1 do not sound a trumpet before yourself This metaphor means to do something that purposefully gets people’s attention. Alternate translation: “do not draw attention to yourself like someone who plays a loud trumpet in a crowd” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 2 dk6u ἀμὴν, λέγω ὑμῖν 1 Truly I say to you “I tell you the truth.” This phrase adds emphasis to what Jesus says next.
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MAT 6 3 z4c1 figs-you 0 General Information: Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of “you” and “your” are plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 3 te4n 0 Connecting Statement: Jesus continues to teach his disciples about alms.
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MAT 6 3 vca2 figs-metaphor μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου 1 do not let your left hand know what your right hand is doing This is a metaphor for total secrecy. Just as hands usually work together and each can be said to **know** what the other is **doing** at all times, you should not let even those closest to you know when you are giving to the poor. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 2 dk6u ἀμὴν, λέγω ὑμῖν 1 Truly I say to you This phrase adds emphasis to what Jesus says next. Alternate translation: “I tell you the truth”
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MAT 6 3 z4c1 figs-yousingular σοῦ…σου…σου 1 General Information: All occurrences of **you** and **your** are singular in this verse. (See: [[rc://en/ta/man/translate/figs-yousingular]])
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MAT 6 3 vca2 figs-metaphor μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου 1 do not let your left hand know what your right hand is doing This phrase is a metaphor for total secrecy. Just as hands usually work together and each can be said to **know** what the other is **doing** at all times, you should not let even those closest to you know when you are giving to the poor. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 4 h4we figs-activepassive ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ 1 your gift may be in secret If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “you can give to the poor without other people knowing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 6 5 m54u figs-you 0 General Information: Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of “you” and “your” in verses 5 and 7 are plural; in verse 6 they are singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 5 a7z4 0 Connecting Statement: Jesus begins to teach about prayer.
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MAT 6 5 m54u figs-you προσεύχῃ…ὑμῖν 1 General Information: Jesus is talking to a group of people about what they as individuals should and should not do. The first occurrence of **you** is singular and second is plural. In some languages they both may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 5 e12v figs-explicit ὅπως φανῶσιν τοῖς ἀνθρώποις 1 so that they may be seen by men It is implied that those who see them will give them honor. Alternate translation: “so that they will be seen and people will honor them for what they do” (See: [[rc://en/ta/man/translate/figs-explicit]])
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MAT 6 5 rzpj figs-activepassive ὅπως φανῶσιν τοῖς ἀνθρώποις 1 so that they may be seen by men If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “so that people will see them and give them honor” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 6 5 z3h6 ἀμὴν, λέγω ὑμῖν 1 Truly I say to you “I tell you the truth.” This phrase adds emphasis to what Jesus says next.
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MAT 6 6 dqv4 εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου 1 enter into your inner chamber, and having shut your door Alternate translation: “go to a private place” or “go where you can be alone”
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MAT 6 5 z3h6 ἀμὴν, λέγω ὑμῖν 1 Truly I say to you This phrase adds emphasis to what Jesus says next. Alternate translation: “I tell you the truth”
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MAT 6 6 dqv4 εἴσελθε εἰς τὸ ταμεῖόν σου 1 enter into your inner chamber, and having shut your door Alternate translation: “go to a private place” or “go where you can be alone”
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MAT 6 6 vdr7 τῷ Πατρί σου τῷ ἐν τῷ κρυπτῷ 1 to your Father who is in secret This could mean: (1) no one can see God. Alternate translation: “to your Father, who is invisible” (2) God is in that private place with the praying person. Alternate translation: “to your Father, who is with you in private”
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MAT 6 6 kkn7 guidelines-sonofgodprinciples τῷ Πατρί σου 1 to your Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 6 eb6r ὁ Πατήρ σου, ὁ βλέπων ἐν τῷ κρυπτῷ 1 your Father who sees in secret Alternate translation: “your Father will see what you do in private and”
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MAT 6 7 d1t2 μὴ βατταλογήσητε 1 do not make useless repetitions This could mean: (1) the **repetitions** are **useless**. Alternate translation: “do not keep uselessly saying things over and over again” (2) the words or sentences are meaningless. Alternate translation: “do not keeping repeating meaningless words”
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MAT 6 7 a8ai figs-activepassive εἰσακουσθήσονται 1 they will be heard If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “their false gods will hear them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 6 8 fr1d figs-you 0 General Information: Jesus is talking to a group of people about how they as individuals should pray. The words **you** and **your** are plural in the first sentence. Within the prayer, the words **you** and **your** are singular and refer to God, “Our Father in heaven.” (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 8 nv9i guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 9 ad6l Πάτερ ἡμῶν, ὁ ἐν τοῖς οὐρανοῖς 1 Our Father who is in heaven This is the beginning of the prayer and how Jesus teaches the people to address God.
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MAT 6 8 fr1d figs-you μὴ…ὁμοιωθῆτε…ὑμῶν…ὑμᾶς 1 General Information: Jesus is talking to a group of people about how they as individuals should pray. The first **you** in this verse is singular. The second word **your** and the second **you** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 8 nv9i guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 9 ad6l Πάτερ ἡμῶν, ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου 1 Our Father who is in heaven This is the beginning of the prayer.
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MAT 6 9 mq4x figs-metonymy ἁγιασθήτω τὸ ὄνομά σου 1 let your name be sanctified Here, **your name** refers to God himself. Alternate translation: “make everyone honor you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 6 10 n67c figs-metonymy ἐλθέτω ἡ βασιλεία σου 1 Let your kingdom come Here, **kingdom** refers to God’s rule as king. Alternate translation: “May you rule over everyone and everything completely” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 6 10 pdc5 figs-activepassive γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς 1 Let your will also be done on earth as it is in heaven If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “May everything on earth happen in accordance with your will just as everything in heaven does” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 6 11 njr9 figs-exclusive 0 General Information: This is part of a prayer that Jesus was teaching the people. All instances of “we,” “us,” and “our” refer only to those who would pray this prayer. Those words do not also refer to God, to whom they would be praying. (See: [[rc://en/ta/man/translate/figs-exclusive]])
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MAT 6 11 dft8 figs-synecdoche τὸν ἄρτον…τὸν ἐπιούσιον 1 daily bread Here, **bread** refers to food in general. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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MAT 6 12 yi9s figs-metaphor τὰ ὀφειλήματα 1 debts A debt is what one person owes another. This is a metaphor for sins. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 12 i8fq figs-metaphor τοῖς ὀφειλέταις ἡμῶν 1 our debtors A **debtor** is a person who owes a debt to another person. This is a metaphor for those who have sinned against us. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 13 l8u6 figs-abstractnouns μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν 1 do not bring us into temptation If your readers would misunderstand the abstract noun **temptation**, you can express it as a verb. Alternate translation: “Do not let anything tempt us” or “Do not let anything cause us to desire to sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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MAT 6 14 ns3m figs-you 0 General Information: All instances of “you” and “your” are plural. However, Jesus is telling them what will happen to them as individuals if each person does not forgive others. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 13 l8u6 figs-abstractnouns μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν 1 do not bring us into temptation If your readers would misunderstand the abstract noun **temptation**, you can express it as a verb. Alternate translation: “do not let anything tempt us” or “do not let anything cause us to desire to sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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MAT 6 14 ns3m figs-you ἀφῆτε…ὑμῖν…ὑμῶν 1<br> General Information: All instances of **you** and **your** are plural. However, Jesus is telling them what will happen to them as individuals if each person does not forgive others. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 14 z79a figs-abstractnouns τὰ παραπτώματα αὐτῶν 1 their trespasses If your readers would misunderstand the abstract noun **trespasses**, you can express it as a verb. Alternate translation: “when they trespass against you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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MAT 6 14 v7ne guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 14 v7ne guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 15 pi3z figs-abstractnouns τοῖς ἀνθρώποις…τὰ παραπτώματα ὑμῶν 1 those of men … your trespasses If your readers would misunderstand the abstract noun **trespasses**, you can express it as a verb. Alternate translation: “men when they trespass against you … when you trespass against God” or “men when they do things that harm you … when you do things that make your Father angry” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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MAT 6 16 j7xg figs-you 0 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. In verse 16 all occurences of “you” are plural. In verses 17 and 18 where Jesus teaches them how to behave when they fast, all occurrences of “you” and “your” are singular. In some languages those occurences of “you” may also need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 16 q19r 0 Connecting Statement: Jesus begins to teach about fasting.
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MAT 6 16 xv6b ἀφανίζουσιν…τὰ πρόσωπα αὐτῶν 1 they disfigure their faces The hypocrites would not wash their faces or comb their hair. They did this purposely to draw attention to themselves so that people would see them and give them honor for fasting.
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MAT 6 16 ix6h ἀμὴν, λέγω ὑμῖν 1 Truly I say to you “I tell you the truth.” This phrase adds emphasis to what Jesus says next.
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MAT 6 17 k283 ἄλειψαί σου τὴν κεφαλὴν 1 anoint your head “put oil in your hair” or “groom your hair.” To **anoint** the **head** here is to take normal care of one’s hair. It has nothing to do with “Christ” meaning “anointed one.” Jesus means that people should look the same whether they are fasting or not.
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MAT 6 16 j7xg figs-you νηστεύητε…ὑμῖν 1 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. All occurrences of **you** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 16 xv6b ἀφανίζουσιν…τὰ πρόσωπα αὐτῶν 1 they disfigure their faces The hypocrites would not wash **their faces** or comb their hair. They did this purposely to draw attention to themselves so that people would see them and give them honor for fasting.
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MAT 6 16 ix6h ἀμὴν, λέγω ὑμῖν 1 Truly I say to you This phrase adds emphasis to what Jesus says next. Alternate translation: “I tell you the truth”
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MAT 6 17 c20j figs-yousingular σὺ…σου…σου 1 Jesus is talking to a group of people about what they as individuals should or should not do. All occurrences of **you** and **your** are singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
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MAT 6 17 k283 ἄλειψαί σου τὴν κεφαλὴν 1 anoint your head To **anoint** the **head** here is to take normal care of one’s hair. It has nothing to do with “Christ” meaning “anointed one.” Jesus means that people should look the same whether they are fasting or not. Alternate translation: “put oil in your hair” or “groom your hair”
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MAT 6 18 d27s τῷ Πατρί σου τῷ ἐν τῷ κρυφαίῳ 1 to your Father who is in secret This could mean: (1) no one can see God. Alternate translation: “Father, who is invisible” (2) God is with that person who fasts secretly. Alternate translation: “Father, who is with you in private” See how you translated this in [Matthew 6:6](../06/06.md).
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MAT 6 18 m56a guidelines-sonofgodprinciples τῷ Πατρί σου 1 to your Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 18 tby8 ὁ βλέπων ἐν τῷ κρυφαίῳ 1 who sees in secret “who sees what you do in private.” See how you translated this in [Matthew 6:6](../06/06.md).
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MAT 6 19 afg9 figs-you 0 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. All occurrences of “you” and “your” are plural, except in verse 21, where they are singular. In some languages these occurrences of “you” and “your” may also need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 18 tby8 ὁ βλέπων ἐν τῷ κρυφαίῳ 1 who sees in secret See how you translated this in [Matthew 6:6](../06/06.md). Alternate translation: “who sees what you do in private”
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MAT 6 19 z3jx 0 Connecting Statement: Jesus begins to teach about money and possessions.
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MAT 6 19 tqp1 θησαυροὺς 1 treasures riches, the things to which a person gives the most value
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MAT 6 19 tqp1 θησαυροὺς 1 treasures Here, **treasures** refers to riches, the things to which a person gives the most value.
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MAT 6 19 z9wd ὅπου σὴς καὶ βρῶσις ἀφανίζει 1 where moth and rust destroy Alternate translation: “where moth and rust ruin treasures”
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MAT 6 19 tqc9 σὴς 1 moth a small, flying insect that destroys cloth
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MAT 6 19 tqc9 σὴς 1 moth A **moth** is a small, flying insect that destroys cloth by eating it.
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MAT 6 19 enl6 βρῶσις 1 rust a brown substance that forms on metals
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MAT 6 20 v5tn figs-metaphor θησαυρίζετε…ὑμῖν θησαυροὺς ἐν οὐρανῷ 1 store up for yourselves treasures in heaven This is a metaphor that means do good things on earth so God will reward you in **heaven**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 21 b74q figs-metonymy ἐκεῖ ἔσται καὶ ἡ καρδία σου 1 there will your heart be also Here, **heart** means a person’s thoughts and interests. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 6 22 g215 figs-you 0 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. The instances of “you” and “your” are all singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 22 sbl1 figs-metaphor ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός…φωτεινὸν ἔσται 1 The eye is the lamp of the body … is full of light This compares healthy eyes that allow a person to see to diseased eyes that cause a person to be blind. This is a metaphor referring to spiritual health. Often Jewish people used the phrase “bad eye” to refer to greed. The meaning is that if a person is completely devoted to God and sees or considers things the way God does, then he is doing what is right. If a person is greedy for more, then he is doing what is evil. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 22 r4d1 figs-metaphor ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός 1 The eye is the lamp of the body This metaphor means the eyes allow a person to see just as a **lamp** helps a person see in the dark. Alternate translation: “Like a lamp, the eye allows you to see things clearly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 22 g215 figs-yousingular σου…σου 1 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. Both instances of **your** are all singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-yousingular]])
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MAT 6 22 sbl1 figs-metaphor ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός…φωτεινὸν ἔσται 1 The eye is the lamp of the body … is full of light This compares a healthy **eye** that allow a person to see to a diseased eye that cause a person to be blind. This is a metaphor referring to spiritual health. Often Jewish people used the phrase “bad eye” to refer to greed. The meaning is that if a person is completely devoted to God and sees or considers things the way God does, then he is doing what is right. If a person is greedy for more, then he is doing what is evil. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 22 r4d1 figs-metaphor ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός 1 The eye is the lamp of the body This metaphor means that an **eye** allows a person to see just as a **lamp** helps a person see in the dark. Alternate translation: “Like a lamp, the eye allows you to see things clearly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 22 u47q ὀφθαλμός 1 eye You may have to translate this as plural, “eyes.”
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MAT 6 23 dl86 figs-metaphor ἐὰν δὲ ὁ ὀφθαλμός σου…τὸ σκότος πόσον 1 But if your eye … how great is that darkness This compares healthy eyes that allow a person to see to diseased eyes that cause a person to be blind. This is a metaphor referring to spiritual health. Often Jewish people used the phrase “bad eye” to refer to greed. The meaning is that if a person is completely devoted to God and sees or considers things the way God does, then he is doing what is right. If a person is greedy for more, then he is doing what is evil. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 23 dl86 figs-metaphor ἐὰν δὲ ὁ ὀφθαλμός σου…τὸ σκότος πόσον 1 But if your eye … how great is that darkness This compares a healthy **eye** that allow a person to see to a diseased eye that cause a person to be blind. This is a metaphor referring to spiritual health. Often Jewish people used the phrase “bad eye” to refer to greed. The meaning is that if a person is completely devoted to God and sees or considers things the way God does, then he is doing what is right. If a person is greedy for more, then he is doing what is evil. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 23 p231 figs-metaphor ἐὰν…ὁ ὀφθαλμός σου πονηρὸς ᾖ 1 if your eye is evil This does not refer to magic. Jewish people often used this as a metaphor for someone who is greedy. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 23 n42m εἰ…τὸ φῶς τὸ ἐν σοὶ σκότος, ἐστίν τὸ σκότος πόσον 1 if the light that is in you is darkness, how great is that darkness! Alternate translation: “if that which is supposed to cause light in your body causes darkness, then your body is in complete darkness”
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MAT 6 24 ijn3 figs-parallelism ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει 1 for either he will hate the one and love the other, or else he will be devoted to one and will despise the other Both of these phrases mean basically the same thing. They emphasize that a person cannot love and be devoted both to God and money at the same time. (See: [[rc://en/ta/man/translate/figs-parallelism]])
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MAT 6 24 zt2u οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ 1 You are not able to serve God and wealth Alternate translation: “You cannot love God and money at the same time”
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MAT 6 25 s5uy figs-you 0 General Information: Here the instances of “you” and “your” are all plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 25 s5uy figs-you ὑμῖν…ὑμῶν…φάγητε…πίητε…ὑμῶν…ἐνδύσησθε 1 General Information: Here the instances of **you** and **your** are all plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 25 wcz4 λέγω ὑμῖν 1 I say to you This adds emphasis to what Jesus says next.
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MAT 6 25 xdu1 ὑμῖν 1 to you Jesus is talking to a group of people about what they as individuals should or should not do.
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MAT 6 25 nt96 figs-rquestion οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος? 1 Is not life more than food, and the body more than clothing? Jesus uses a question to teach the people. Alternate translation: “Obviously life is more than what you eat, and your body is more than what you wear.” or “Clearly there are things in life that are more important than food, and there are things concerning the body that are more important than clothes.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 6 26 p11z ἀποθήκας 1 barns places to store crops
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MAT 6 26 a9w6 guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 26 a9w6 guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 26 nbm5 figs-rquestion οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν? 1 Are you not more valuable than them? Jesus uses a question to teach the people. Alternate translation: “Obviously you are more valuable than birds.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 6 27 cm6a figs-you 0 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. All instances of “you” and “your” are plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 27 cm6a figs-you ὑμῶν 1 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. Here, **you**is plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 6 27 fr8g figs-metaphor τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα? 1 But which one from you, being anxious, are able to add one cubit to his lifespan? Here to **add one cubit to his lifespan** is a metaphor for adding time to how long a person will live. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 27 ivmg figs-rquestion τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα? 1 But which one from you, being anxious, are able to add one cubit to his lifespan? Here to **add one cubit to his lifespan** is a metaphor for adding time to how long a person will live. Alternate translation: “None of you can, just by worrying, add years to your life. You cannot add even one minute to your life! So you should not worry about things you need.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 6 27 ivmg figs-rquestion τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα? 1 But which one from you, being anxious, are able to add one cubit to his lifespan? Jesus uses this question to emphasize that they cannot lengthen their lives. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “None of you can, just by worrying, add years to your life. You cannot add even one minute to your life! So you should not worry about things you need.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 6 27 kub4 translate-bdistance πῆχυν ἕνα 1 one cubit A **cubit** is a measure of a little less than half a meter. (See: [[rc://en/ta/man/translate/translate-bdistance]])
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MAT 6 28 erj8 figs-rquestion περὶ ἐνδύματος τί μεριμνᾶτε? 1 why are you anxious about clothing? Jesus uses a question to teach the people. Alternate translation: “you should not be worried about what you will wear.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 6 28 erj8 figs-rquestion περὶ ἐνδύματος τί μεριμνᾶτε? 1 why are you anxious about clothing? Jesus uses a question to teach the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “you should not be worried about what you will wear.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 6 28 him2 figs-personification τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν; οὐ κοπιῶσιν οὐδὲ νήθουσιν 1 the lilies of the field, how they grow. They do not toil, nor do they spin cloth Jesus speaks about the **lilies** as if they were people who wore clothes. (See: [[rc://en/ta/man/translate/figs-personification]])
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MAT 6 28 xnvg figs-metaphor τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν; οὐ κοπιῶσιν οὐδὲ νήθουσιν 1 the lilies of the field, how they grow. They do not toil, nor do they spin cloth The **lilies** being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 28 t16l translate-unknown κρίνα 1 lilies A lily is a kind of wild flower. (See: [[rc://en/ta/man/translate/translate-unknown]])
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MAT 6 29 n75l figs-personification οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων 1 not even Solomon in all his glory was clothed like one of these Jesus speaks about the lilies as if they were people who wore clothes. (See: [[rc://en/ta/man/translate/figs-personification]])
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MAT 6 29 u7fd figs-metaphor οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων 1 not even Solomon in all his glory was clothed like one of these The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 29 np9e λέγω…ὑμῖν 1 I say to you This adds emphasis to what Jesus says next.
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MAT 6 29 u7fd figs-metaphor οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων 1 not even Solomon in all his glory was clothed like one of these The lilies being **clothed** is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 29 np9e λέγω…ὑμῖν 1 I say to you This phrase adds emphasis to what Jesus says next.
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MAT 6 29 sqg8 figs-activepassive περιεβάλετο ὡς ἓν τούτων 1 was clothed like one of these If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “did not wear clothes that are as beautiful as these lilies” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 6 30 z5lh figs-personification τὸν χόρτον τοῦ ἀγροῦ…οὕτως ἀμφιέννυσιν 1 thus clothes the grass of the fields Jesus continues to speak about the lilies as if they were people who wore clothes. (See: [[rc://en/ta/man/translate/figs-personification]])
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MAT 6 30 xykl figs-metaphor τὸν χόρτον τοῦ ἀγροῦ…οὕτως ἀμφιέννυσιν 1 thus clothes the grass of the field The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 6 30 uf36 χόρτον 1 grass If your language has a word that includes **grass** and the word you used for “lilies” in the previous verse, you can use it here.
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MAT 6 30 m23l figs-activepassive εἰς κλίβανον βαλλόμενον 1 is thrown into the oven The Jews at that time used grass in their fires to cook their food. If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “someone throws it into a fire” or “someone burns it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 6 30 ym2c figs-ellipsis οὐ πολλῷ μᾶλλον 1 will he not much more The verb **clothe** is implied from earlier in the sentence. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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MAT 6 30 cd8w figs-rquestion οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι? 1 will he not much more, you of little faith? Jesus uses this question to teach the people that God will provide what they need. Alternate translation: “he will certainly clothe you even better, you of little faith.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 6 30 ic18 ὑμᾶς, ὀλιγόπιστοι 1 you of little faith “you who have such little faith.” Jesus addresses the people this way because their anxiety about clothing shows they have little faith in God.
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MAT 6 30 cd8w figs-rquestion οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι? 1 will he not much more, you of little faith? Jesus uses this question to teach the people that God will provide what they need.If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “he will certainly clothe you even better, you of little faith.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 6 30 ic18 ὑμᾶς, ὀλιγόπιστοι 1 you of little faith Jesus addresses the people this way because their anxiety about clothing shows they have little faith in God. Alternate translation: “you who have such little faith”
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MAT 6 31 jps3 οὖν 1 Therefore Alternate translation: “Because of all of this”
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MAT 6 31 pd6x figs-synecdoche τί περιβαλώμεθα 1 What will we wear In this sentence, what people wear is a synecdoche for material possessions. Alternate translation: “What possessions will we have” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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MAT 6 32 j77y πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν 1 For the Gentiles seek all these things Alternate translation: “For the Gentiles are concerned about what they will eat, drink, and wear”
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MAT 6 32 ecb9 οἶδεν…ὁ Πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων 1 your heavenly Father knows that you need all of these things Jesus is implying that God will make sure their basic needs are met.
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MAT 6 32 unz1 guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 32 ecb9 οἶδεν…ὁ Πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων 1 your heavenly Father knows that you need all of these things Jesus is implying that God the **Father** will make sure their basic needs are met.
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MAT 6 32 unz1 guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 6 33 ep2c figs-metonymy ζητεῖτε…πρῶτον τὴν βασιλείαν καὶ τὴν δικαιοσύνην αὐτοῦ 1 seek first his kingdom and his righteousness Here, **kingdom** refers to God’s rule as king. Alternate translation: “concern yourselves with serving God, who is your king, and doing what is right” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 6 33 ak39 figs-activepassive ταῦτα πάντα προστεθήσεται ὑμῖν 1 all these things will be added to you If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “God will provide all these things for you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 6 34 qm2a οὖν 1 Therefore Alternate translation: “Because of all this”
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MAT 6 34 xdg7 figs-personification ἡ…αὔριον μεριμνήσει ἑαυτῆς 1 tomorrow will be anxious for itself Jesus speaks of **tomorrow** as if it were a person who could worry. Jesus means that a person will have enough to worry about when the next day comes. (See: [[rc://en/ta/man/translate/figs-personification]])
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MAT 7 intro bz7e 0 # Matthew 7 General Notes<br><br>## Structure and formatting<br><br>Jesus spoke about many different subjects in this sermon, so you may wish to help the reader by putting an empty line into the text whenever Jesus changed the subject.<br><br>## Special concepts in this chapter<br><br>### Matthew 5-7<br><br>Many people call the words in Matthew 5-7 the Sermon on the Mount. This is one long lesson that Jesus taught. Bibles divide this lesson into three chapters, but this can sometimes confuse the reader. If your translation divides the text into sections, be sure that the reader understands that the whole sermon is one large section.<br><br>### “By their fruits you will know them”<br><br>Fruit is a common image in the scriptures. It is used to describe the results of either good or bad actions. In this chapter, good fruit is the result of living as God commands. (See: [[rc://en/tw/dict/bible/other/fruit]])
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MAT 7 1 jav3 figs-you 0 General Information: Jesus is talking to a group of people about what they as individuals should and should not do. The instances of “you” and the commands are plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 7 1 f4fe 0 Connecting Statement: Jesus continues to teach his disciples in his Sermon on the Mount, which began in [Matthew 5:3](../05/03.md).
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MAT 7 1 jav3 figs-you 0 General Information: Jesus is talking to a group of people about what they as individuals should and should not do. Here, **you** is plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 7 1 xk6w figs-explicit μὴ κρίνετε 1 Do not judge It is implied here that **judge** has the strong meaning of “condemn harshly” or “declare guilty.” Alternate translation: “Do not condemn people harshly” (See: [[rc://en/ta/man/translate/figs-explicit]])
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MAT 7 1 bk8y figs-activepassive μὴ κριθῆτε 1 you may not be judged If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “God will not condemn you harshly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 7 2 f9nb γὰρ 1 For Be sure the reader understands the statement in 7:2 is based on what Jesus said in 7:1.
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MAT 7 2 f9nb γὰρ 1 For **For** indicates that the statement in 7:2 is based on what Jesus said in 7:1.
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MAT 7 2 kj24 figs-activepassive ἐν ᾧ…κρίματι κρίνετε, κριθήσεσθε 1 with the judgment you judge, you will be judged If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “God will condemn you in the same way you condemn others” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 7 2 mt3d ᾧ μέτρῳ 1 the measure This could refer to: (1) the amount of punishment given. (2) the standard used for judgment.
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MAT 7 2 wgh2 figs-activepassive μετρηθήσεται ὑμῖν 1 it will be measured out to you If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “God will measure it out to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 7 3 hzb4 0 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. The instances of “you” and “your” are all singular, but in some languages they may need to be plural.
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MAT 7 3 em5r figs-rquestion τί δὲ βλέπεις τὸ κάρφος…τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς? 1 Why do you look at the speck … but you do not notice the log that is in your own eye? Jesus uses this question to rebuke the people for paying attention to other people’s sins and ignoring their own. Alternate translation: “You look at the speck … but you do not notice the log that is in your own eye.” or “Do not look at the speck … and ignore the log that is in your own eye.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 3 hzb4 figs-yousingular βλέπεις…σου…οὐ κατανοεῖς…τῷ σῷ ὀφθαλμῷ 1 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are all singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-yousingular]])
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MAT 7 3 em5r figs-rquestion τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς? 1 Why do you look at the speck … but you do not notice the log that is in your own eye? Jesus uses this question to rebuke the people for paying attention to other people’s sins and ignoring their own. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You look at the speck … but you do not notice the log that is in your own eye.” or “Do not look at the speck … and ignore the log that is in your own eye.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 3 ctb3 figs-metaphor τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου 1 the speck that is in the eye of your brother This is a metaphor that refers to the less important faults of a fellow believer. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 3 r9jf κάρφος 1 speck “splinter” or “bit of dust.” Use a word for the smallest thing that commonly falls into a person’s eyes.
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MAT 7 3 r9jf κάρφος 1 speck To translate **speck**, use a word for the smallest thing that commonly falls into a person’s eyes. Alternate translation: “splinter” or “bit of dust”
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MAT 7 3 d2qc τοῦ ἀδελφοῦ σου 1 of your brother All occurrences of **brother** in 7:3-5 refer to a fellow believer, not to a literal brother or a neighbor.
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MAT 7 3 q1z4 figs-metaphor τὴν…ἐν τῷ σῷ ὀφθαλμῷ δοκὸν 1 the log that is in your own eye This is a metaphor for a person’s most important faults. A **log** could not literally go into a person’s eye. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 3 xdcg figs-hyperbole τὴν…ἐν τῷ σῷ ὀφθαλμῷ δοκὸν 1 the log that is in your own eye Jesus is exaggerating to emphasize that a person should pay attention to his own more important faults before he deals with another person’s less important faults. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
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MAT 7 3 cgc6 δοκὸν 1 the log the largest part of a tree that someone has cut down
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MAT 7 4 k58h figs-rquestion ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, ἄφες ἐκβάλω τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ σου, καὶ ἰδοὺ, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ? 1 Or how will you say to your brother, ‘Let me take out the speck from your eye,’ while behold, the log is in your own eye? Jesus asks this question to challenge the people to pay attention to their own sins before they pay attention to another person’s sins. Alternate translation: “You should not say to your brother, ‘Let me take out the speck from your eye,’ while behold, the log is in your own eye.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 6 av85 0 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. The instances of “you” and “your” are all plural.
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MAT 7 6 arm9 figs-metaphor τοῖς κυσίν…τῶν χοίρων 1 to the dogs … the pigs Jews considered these animals to be dirty, and God told the Jews not to eat them. They are metaphors for wicked people who do not value holy things. It would be best to translate these words literally. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 6 xy2e figs-metaphor τοὺς μαργαρίτας 1 pearls These are similar to round, valuable stones or beads. They are a metaphor for the knowledge of God or precious things in general. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 3 cgc6 δοκὸν 1 the log A **log** is the largest part of a tree that someone has cut down.
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MAT 7 4 k58h figs-rquestion ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, ἄφες ἐκβάλω τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ σου, καὶ ἰδοὺ, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ? 1 Or how will you say to your brother, ‘Let me take out the speck from your eye,’ while behold, the log is in your own eye? Jesus asks this question to challenge the people to pay attention to their own sins before they pay attention to another person’s sins. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should not say to your brother, ‘Let me take out the speck from your eye,’ while behold, the log is in your own eye.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 6 av85 figs-you μὴ δῶτε…ὑμῶν…ὑμᾶς 1 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are all plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 7 6 arm9 figs-metaphor τοῖς κυσίν…τῶν χοίρων 1 to the dogs … the pigs Jews considered **dogs** and **pigs** to be dirty, and God told the Jews not to eat them. They are metaphors for wicked people who do not value holy things. It would be best to translate these words literally. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 6 xy2e figs-metaphor τοὺς μαργαρίτας 1 pearls A pearl is similar to a round, valuable stone or bead. Here, **pearls** are a metaphor for the knowledge of God or precious things in general. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 6 vt72 καταπατήσουσιν 1 they will trample Alternate translation: “the pigs will trample”
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MAT 7 6 y5mm στραφέντες ῥήξωσιν ὑμᾶς 1 having turned, they may tear you to pieces Alternate translation: “the dogs may then turn and tear you apart”
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MAT 7 7 j1qa figs-you 0 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. The instances of “you” and “your” are all plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 7 7 j1qa figs-you ὑμῖν…εὑρήσετε…ὑμῖν 1 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are all plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 7 7 ut6i figs-metaphor αἰτεῖτε…ζητεῖτε…κρούετε 1 Ask … Seek … Knock These are metaphors for praying to God. The verb form shows that we are to keep praying until he answers. If your language has a form for continuing to do something over and over, use it here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 7 fh57 αἰτεῖτε 1 Ask request things from someone, in this case God
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MAT 7 7 fh57 αἰτεῖτε 1 Ask Here, “Ask” means to request things from someone, in this case God.
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MAT 7 7 tv49 figs-activepassive δοθήσεται ὑμῖν 1 it will be given to you If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “God will give you what you need” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 7 7 cs5b ζητεῖτε 1 Seek look for someone, in this case God
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MAT 7 7 cs5b ζητεῖτε 1 Seek Here, “seek” means to look for someone, in this case God.
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MAT 7 7 rt8g κρούετε 1 Knock To knock on a door was a polite way to request that the person inside the house or room open the door. If knocking on a door is impolite or not done in your culture, use the word that describes how people politely ask for doors to be opened. Alternate translation: “Tell God you want him to open the door”
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MAT 7 7 zxs3 figs-activepassive ἀνοιγήσεται ὑμῖν 1 it will be opened to you If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “God will open it for you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 7 9 mq14 figs-rquestion ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν αἰτήσει ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ? 1 Or what man is there from among you, of whom his son will ask for bread—he will not give him a stone, will he? Jesus uses a question to teach the people. Alternate translation: “There is not one person among you, of whom his son will ask for bread, and he will give him a stone.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 9 n5s1 figs-synecdoche ἄρτον 1 for bread This refers to food in general. Alternate translation: “for some food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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MAT 7 9 cq8h λίθον 1 a stone This noun should be translated literally.
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MAT 7 10 ht1m ἰχθὺν…ὄφιν 1 a fish … a snake These nouns should be translated literally.
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MAT 7 9 mq14 figs-rquestion ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν αἰτήσει ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ? 1 Or what man is there from among you, of whom his son will ask for bread—he will not give him a stone, will he? Jesus uses a question to teach the people. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “There is not one person among you, of whom his son will ask for bread, and he will give him a stone.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 9 n5s1 figs-synecdoche ἄρτον 1 for bread Here, **bread** refers to food in general. Alternate translation: “for some food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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MAT 7 9 cq8h λίθον 1 a stone Here, **stone** should be translated literally.
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MAT 7 10 ht1m ἰχθὺν…ὄφιν 1 a fish … a snake Here, **fish** and **snake** should be translated literally.
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MAT 7 10 y9q5 figs-ellipsis ἢ καὶ ἰχθὺν αἰτήσει, μὴ ὄφιν ἐπιδώσει αὐτῷ? 1 Or he will also ask for a fish—he will not give him a snake, will he? It is understood that Jesus is still referring to a man and his son. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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MAT 7 10 t19o figs-rquestion ἢ καὶ ἰχθὺν αἰτήσει, μὴ ὄφιν ἐπιδώσει αὐτῷ? 1 Or he will also ask for a fish—he will not give him a snake, will he? Jesus asks another question to teach the people. Alternate translation: “And there is not one person among you, if his son asks for a fish, will give him a snake.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 11 h3k6 figs-you 0 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. The instances of “you” and “your” are plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 7 11 pk31 figs-rquestion πόσῳ μᾶλλον ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν? 1 how much more will your Father who is in the heavens give good things to those who ask him? Jesus uses a question to teach the people. Alternate translation: “then your Father in heaven will most certainly give good things to those who ask him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 11 z8zr guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 7 10 t19o figs-rquestion ἢ καὶ ἰχθὺν αἰτήσει, μὴ ὄφιν ἐπιδώσει αὐτῷ? 1 Or he will also ask for a fish—he will not give him a snake, will he? Jesus asks another question to teach the people. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “And there is not one person among you, if his son asks for a fish, will give him a snake.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 11 h3k6 figs-you ὑμεῖς…ὑμῶν…ὑμῶν 1 General Information: Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 7 11 pk31 figs-rquestion πόσῳ μᾶλλον ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν? 1 how much more will your Father who is in the heavens give good things to those who ask him? Jesus uses a question to teach the people. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “then your Father in heaven will most certainly give good things to those who ask him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 11 z8zr guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 7 12 wr93 ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι 1 whatever you might want that men would do to you Alternate translation: “whatever way you want others to act toward you”
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MAT 7 12 b1x2 figs-metonymy οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται 1 for this is the law and the prophets Here, **law** and **prophets** refer to what Moses and the prophets wrote. Alternate translation: “for this is what Moses and the prophets teach in the scriptures” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 7 13 uhb3 0 General Information: This image of walking through a wide gate to destruction or a narrow gate to life represents how people live and the results of how they live. When you translate, use appropriate words for “wide” and “broad” that are as different as possible from “narrow” in order to emphasize the differences between the two sets of gates and ways.
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MAT 7 12 b1x2 figs-metonymy οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται 1 for this is the law and the prophets Here, **the law and the prophets** refer to what Moses and the prophets wrote. Alternate translation: “for this is what Moses and the prophets teach in the scriptures” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 7 13 uhb3 0 General Information: This image of walking through a **wide** **gate** to **destruction** or a **narrow gate** to life represents how people live and the results of how they live. When you translate, use appropriate words for “wide” and “broad” that are as different as possible from “narrow” in order to emphasize the differences between the two sets of gates and ways.
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MAT 7 13 dgr2 figs-metaphor εἰσέλθατε διὰ τῆς στενῆς πύλης…πολλοί εἰσιν οἱ εἰσερχόμενοι δι’ αὐτῆς 1 Enter through the narrow gate … there are many who are entering through it This is an image of people traveling on a road and going through a **gate** into a kingdom. One kingdom is easy to enter; the other is hard to enter. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 13 j8xn εἰσέλθατε διὰ τῆς στενῆς πύλης 1 Enter through the narrow gate You may need to move this to the end of verse 14: “Therefore, enter through the narrow gate.”
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MAT 7 13 j8xn εἰσέλθατε διὰ τῆς στενῆς πύλης 1 Enter through the narrow gate It may be helpful to your readers to move this statement to the end of verse 14: “Therefore, enter through the narrow gate.”
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MAT 7 13 y9ru τῆς στενῆς πύλης…ἡ ὁδὸς 1 the narrow gate … the way This could mean: (1) the **way** refers to the road that leads to the **gate** of a kingdom. (2) the **gate** and **way** both refer to the entrance to the kingdom.
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MAT 7 13 zv24 figs-abstractnouns εἰς τὴν ἀπώλειαν 1 to destruction If your readers would misunderstand the abstract noun **destruction**, you can express it as a verb. Alternate translation: “to the place where people die” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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MAT 7 14 x8u9 0 Connecting Statement: Jesus continues to speak of people choosing how they are going to live as if they are choosing whether to go on one path or another.
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MAT 7 14 wlr9 figs-abstractnouns εἰς τὴν ζωήν 1 to life If your readers would misunderstand the abstract noun **life**, you can express it with the verb “live.” Alternate translation: “to the place where people live” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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MAT 7 15 s91c προσέχετε ἀπὸ 1 Beware of Alternate translation: “Be on guard against”
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MAT 7 15 lj5v figs-metaphor οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασι προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες 1 who come to you in sheep’s clothing, but inwardly they are ravenous wolves This metaphor means that false prophets will pretend they are good and want to help people, but they are really evil and will do people harm. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 16 pul5 figs-metaphor ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς 1 By their fruits you will know them This metaphor refers to a person’s actions. Alternate translation: “Just as you know a tree by the fruit that grows on it, you will know false prophets by how they act” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 16 nve4 figs-rquestion μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς, ἢ ἀπὸ τριβόλων σῦκα? 1 they do not gather grapes from a thornbush or figs from thistles, do they? Jesus uses a question to teach the people. The people would have known that the answer is no. Alternate translation: “People do not gather grapes from a thornbush or figs from thistles.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 16 pul5 figs-metaphor ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς 1 By their fruits you will know them This metaphor refers to a person’s actions as **their fruits**. Alternate translation: “Just as you know a tree by the fruit that grows on it, you will know false prophets by how they act” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 16 nve4 figs-rquestion μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς, ἢ ἀπὸ τριβόλων σῦκα? 1 they do not gather grapes from a thornbush or figs from thistles, do they? Jesus uses a question to teach the people. The people would have known that the answer is no. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “People do not gather grapes from a thornbush or figs from thistles.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 17 a9tn figs-metaphor πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ 1 every good tree produces good fruit Jesus continues to use the metaphor of **fruit** to refer to good prophets who produce **good** works or words. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 17 f5l3 figs-metaphor τὸ…σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ 1 the rotten tree produces bad fruit Jesus continues to use the metaphor of fruit to refer to bad prophets who produce evil works. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 17 f5l3 figs-metaphor τὸ…σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ 1 the rotten tree produces bad fruit Jesus continues to use the metaphor of **fruit** to refer to bad prophets who produce evil works. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 19 aeg4 figs-metaphor πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται 1 Every tree not producing good fruit is cut down and thrown into the fire Jesus continues to use **fruit** trees as a metaphor to refer to false prophets. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 19 xwrm figs-explicit πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται 1 Every tree not producing good fruit is cut down and thrown into the fire Here, he only states what will happen to the bad trees. It is implied that the same thing will happen to the false prophets. (See: [[rc://en/ta/man/translate/figs-explicit]])
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MAT 7 19 xwrm figs-explicit πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται 1 Every tree not producing good fruit is cut down and thrown into the fire Here, Jesus only states what will happen to the bad trees. It is implied that the same thing will happen to the false prophets. (See: [[rc://en/ta/man/translate/figs-explicit]])
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MAT 7 19 g7fs figs-activepassive ἐκκόπτεται καὶ εἰς πῦρ βάλλεται 1 is cut down and thrown into the fire If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “people cut down and burn” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 7 20 x87m figs-metaphor ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς 1 you will recognize them from their fruits The word **their** can refer to either the prophets or the trees. This metaphor implies that the fruit of trees and the deeds of prophets both reveal whether they are good or bad. If possible, translate this in a way so that it can refer to both trees and prophets. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MAT 7 21 rj2v figs-metonymy εἰσελεύσεται εἰς τὴν Βασιλείαν τῶν Οὐρανῶν 1 will enter into the kingdom of the heavens Here, **kingdom of the heavens** refers to God’s rule as king. The phrase **kingdom of the heavens** is used only in the book of Matthew. If possible, keep “heavens” in your translation. Alternate translation: “will live with God in the heavens when he shows himself to be king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 7 21 rq5h ὁ ποιῶν τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν τοῖς οὐρανοῖς 1 the one who does the will of my Father who is in the heavens Alternate translation: “whoever does what my Father in the heavens desires”
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MAT 7 21 c6yz guidelines-sonofgodprinciples τοῦ Πατρός μου 1 of my Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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MAT 7 22 mp6e figs-explicit ἐν ἐκείνῃ τῇ ἡμέρᾳ 1 in that day Jesus said **that day** knowing his hearers would understand he was referring to the day of judgment. You should include “the day of judgment” only if your readers would not understand otherwise. (See: [[rc://en/ta/man/translate/figs-explicit]])
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MAT 7 22 m9py figs-rquestion οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν? 1 did we not prophesy in your name, and in your name cast out demons, and in your name do many mighty deeds? The people use a question to emphasize that they did these things. Alternate translation: “we prophesied in your name, and in your name cast out demons, and in your name did many mighty deeds.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 22 m9py figs-rquestion οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν? 1 did we not prophesy in your name, and in your name cast out demons, and in your name do many mighty deeds? The people use a question to emphasize that they did these things. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “we prophesied in your name, and in your name cast out demons, and in your name did many mighty deeds.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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MAT 7 22 t5j7 figs-exclusive οὐ…ἐπροφητεύσαμεν 1 did we not prophesy This **we** does not include Jesus. (See: [[rc://en/ta/man/translate/figs-exclusive]])
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MAT 7 22 hg17 figs-metonymy τῷ σῷ ὀνόματι 1 in your name This could mean: (1) this refers to his authority or power. (2) they were doing what he wanted them to do. or (3) they were asking him for the power to do it. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 7 22 hg17 figs-metonymy τῷ σῷ ὀνόματι 1 in your name This could mean: (1) this refers to his authority or power. (2) they were doing what he wanted them to do. (3) they were asking him for the power to do it. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 7 22 p67f δυνάμεις 1 mighty deeds Alternate translation: “miracles”
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MAT 7 23 d4y5 figs-idiom οὐδέποτε ἔγνων ὑμᾶς 1 I never knew you This means the person does not belong to Jesus. Alternate translation: “You are not my follower” or “I have nothing to do with you” (See: [[rc://en/ta/man/translate/figs-idiom]])
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MAT 7 24 fg9k οὖν 1 Therefore Alternate translation: “For that reason”
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MAT 7 24 hbd7 figs-metonymy μου τοὺς λόγους τούτους 1 these words of mine Here, **words** refers to what Jesus says. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 7 24 qjh9 figs-simile ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν 1 will be compared to a wise man who built his house upon the rock Jesus compares those who obey his words to a person who builds his **house** where nothing can harm it. (See: [[rc://en/ta/man/translate/figs-simile]])
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MAT 7 24 dy1f πέτραν 1 rock This is the bedrock below the topsoil and clay, not a large stone or boulder above the ground.
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MAT 7 24 dy1f πέτραν 1 rock This **rock** is the bedrock below the topsoil and clay, not a large stone or boulder above the ground.
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MAT 7 25 bv81 figs-activepassive τεθεμελίωτο 1 it had been founded If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “he had built it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 7 26 asf4 0 Connecting Statement: This is the end of Jesus’ Sermon on the Mount, which began in [Matthew 5:3](../05/03.md).
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MAT 7 26 nw97 figs-simile ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον 1 will be compared to a foolish man who built his house upon the sand Jesus continues the simile from the previous verse. He compares those who do not obey his words to **foolish** house-builders. Only a fool would build a **house** on a sandy place where rain, floods, and wind can sweep the sand away. (See: [[rc://en/ta/man/translate/figs-simile]])
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@ -560,22 +555,22 @@ MAT 7 28 hu6z καὶ ἐγένετο, ὅτε 1 And it came about that when Th
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MAT 7 28 b321 ἐξεπλήσσοντο…ἐπὶ τῇ διδαχῇ αὐτοῦ 1 were astonished by his teaching It is clear in 7:29 that they were amazed not just at what Jesus taught but also the way he taught it. Alternate translation: “were amazed by the way he taught”
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MAT 8 intro f33a 0 # Matthew 8 General Notes<br><br>## Structure and formatting<br><br>This chapter begins a new section.<br><br>## Special concepts in this chapter<br><br>### Miracles<br><br>Jesus performed miracles to show that he could control things that no other people could control. He also showed that it is proper to worship him because he performed miracles. (See: [[rc://en/tw/dict/bible/kt/authority]])
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MAT 8 1 qb1d writing-newevent 0 General Information: This is the beginning of a new part of the story that contains several accounts of Jesus healing people. This theme continues through [Matthew 9:35](../09/35.md). (See: [[rc://en/ta/man/translate/writing-newevent]])
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MAT 8 1 clf8 καταβάντος δὲ αὐτοῦ ἀπὸ τοῦ ὄρους, ἠκολούθησαν αὐτῷ ὄχλοι πολλοί 1 Now when he had come down from the hill, large crowds followed him “After Jesus came down from the hill, a large crowd followed him.” The crowd may have included both people who had been with him on the mountain and people who had not been with him.
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MAT 8 1 clf8 καταβάντος δὲ αὐτοῦ ἀπὸ τοῦ ὄρους, ἠκολούθησαν αὐτῷ ὄχλοι πολλοί 1 Now when he had come down from the hill, large crowds followed him The crowd may have included both people who had been with him on the mountain and people who had not been with him. Alternate translation: “After Jesus came down from the hill, a large crowd followed him”
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MAT 8 2 vas8 ἰδοὺ 1 behold The word **behold** alerts us to a new person in the story. Your language may have a way of doing this.
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MAT 8 2 q4x2 λεπρὸς 1 a leper Alternate translation: “a man who had leprosy” or “a man who had a skin disease”
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MAT 8 2 n77q translate-symaction προσεκύνει αὐτῷ 1 bowed before him This is a sign of humble respect before Jesus. (See: [[rc://en/ta/man/translate/translate-symaction]])
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MAT 8 2 yc3f ἐὰν θέλῃς 1 if you would be willing “if you want to” or “if you desire.” The leper knew that Jesus had the power to heal him, but he did not know if Jesus would want to touch him.
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MAT 8 2 yjn2 figs-idiom δύνασαί με καθαρίσαι 1 you are able to make me clean Here, **clean** means to be healed and to be able to live in the community again. Alternate translation: “you can heal me” or “please heal me” (See: [[rc://en/ta/man/translate/figs-idiom]])
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MAT 8 2 yc3f ἐὰν θέλῃς 1 if you would be willing The leper knew that Jesus had the power to heal him, but he did not know if Jesus would want to touch him. Alternate translation: “if you want to” or “if you desire”
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MAT 8 2 yjn2 figs-idiom δύνασαί με καθαρίσαι 1 you are able to make me clean Here, to be **clean** means to be healed and to be able to live in the community again. Alternate translation: “you can heal me” or “please heal me” (See: [[rc://en/ta/man/translate/figs-idiom]])
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MAT 8 3 kg7e figs-imperative καθαρίσθητι 1 Be clean By saying this, Jesus healed the man. (See: [[rc://en/ta/man/translate/figs-imperative]])
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MAT 8 3 eht7 εὐθέως ἐκαθαρίσθη 1 immediately he was cleansed Alternate translation: “at that moment he was cleansed”
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MAT 8 3 lj1x figs-activepassive ἐκαθαρίσθη αὐτοῦ ἡ λέπρα 1 he was cleansed of his leprosy The result of Jesus saying “Be clean” was that the man was healed. If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “he was well” or “the leprosy left him” or “the leprosy ended” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 8 4 gzy6 αὐτῷ 1 to him This refers to the man that Jesus just healed.
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MAT 8 4 gzy6 αὐτῷ 1 to him Here, **him** refers to the man that Jesus just healed.
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MAT 8 4 gt5s ὅρα μηδενὶ εἴπῃς 1 See that you may tell no one Alternate translation: “Do not say anything to anyone” or “Do not tell anyone I healed you”
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MAT 8 4 zi3a figs-explicit σεαυτὸν, δεῖξον τῷ ἱερεῖ 1 show yourself to the priest Jewish law required that the person **show** his healed skin **to the priest**, who would then allow him or her to return to the community, to be with other people. (See: [[rc://en/ta/man/translate/figs-explicit]])
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MAT 8 4 tq9l figs-explicit προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς 1 offer the gift that Moses commanded, for a testimony to them The law of **Moses** required that someone healed of leprosy give a thanksgiving offering to the priest. When the priest accepted the gift, people would know that the man had been healed. Lepers were ostracized, banned from the community, until they had proof of their healing. (See: [[rc://en/ta/man/translate/figs-explicit]])
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MAT 8 4 rj8u figs-pronouns αὐτοῖς 1 to them This could refer to: (1) the priests. (2) all the people. (3) the critics of Jesus. If possible, use a pronoun that could refer to any of these groups. (See: [[rc://en/ta/man/translate/figs-pronouns]])
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MAT 8 5 sxz8 0 Connecting Statement: Here the scene shifts to a different time and place and tells of Jesus healing another person.
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MAT 8 5 vzb9 προσῆλθεν αὐτῷ…παρακαλῶν αὐτὸν 1 came to him, begging him Here both instances of **him** refer to Jesus.
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MAT 8 5 vzb9 αὐτῷ…αὐτὸν 1 came to him, begging him Here both instances of **him** refer to Jesus.
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MAT 8 6 cr8h παραλυτικός 1 paralyzed unable to move because of disease or stroke
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MAT 8 7 b9br λέγει αὐτῷ 1 Jesus says to him Alternate translation: “Jesus said to the centurion”
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MAT 8 7 r3sx ἐγὼ ἐλθὼν, θεραπεύσω αὐτόν 1 I, when I have come, will heal him Alternate translation: “I will come to your house and make your servant well”
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@ -584,11 +579,11 @@ MAT 8 8 hig7 figs-metonymy εἰπὲ λόγῳ 1 speak a word Here, **word** re
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MAT 8 8 rk1z figs-activepassive ἰαθήσεται 1 will be healed If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “will become well” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 8 9 ds2m figs-activepassive ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, τασσόμενος ἔχων ὑπ’ ἐμαυτὸν στρατιώτας 1 I … am a man under authority, having soldiers placed under me If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “I … am a man who is under the authority of someone else, and I have been given authority over a group of soldiers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 8 9 da25 figs-idiom ὑπὸ ἐξουσίαν…ὑπ’ ἐμαυτὸν 1 under authority … under me To be **under** someone means to be less important and to obey the commands of someone more important. (See: [[rc://en/ta/man/translate/figs-idiom]])
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MAT 8 10 rc1h ἀμὴν, λέγω ὑμῖν 1 Truly I say to you “I tell you the truth.” This phrase adds emphasis to what Jesus says next.
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MAT 8 10 rc1h ἀμὴν, λέγω ὑμῖν 1 Truly I say to you This phrase adds emphasis to what Jesus says next. Alternate translation: “I tell you the truth”
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MAT 8 10 c7y6 figs-explicit παρ’ οὐδενὶ τοσαύτην πίστιν ἐν τῷ Ἰσραὴλ εὗρον 1 I have found such great faith from no one in Israel Jesus’ hearers would have thought that the Jews in **Israel**, who claim to be children of God, would have greater **faith** than anyone. Jesus is saying they are wrong and that the centurion’s faith was greater. (See: [[rc://en/ta/man/translate/figs-explicit]])
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MAT 8 11 xee4 figs-you ὑμῖν 1 you Here, **you** is plural and refers to “those who were following him” in [Matthew 8:10](../08/10.md). (See: [[rc://en/ta/man/translate/figs-you]])
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MAT 8 11 mt2i figs-merism ἀπὸ ἀνατολῶν καὶ δυσμῶν 1 from east and west Using the opposites **east** and **west** is a way of saying “everywhere.” Alternate translation: “from everywhere” or “from far away in every direction” (See: [[rc://en/ta/man/translate/figs-merism]])
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MAT 8 11 u4sj figs-metonymy ἀνακλιθήσονται 1 they will recline at table People in that culture would lie down beside the **table** while eating. This phrase indicates that all those at the table are family and close friends. The joy in the kingdom of God is frequently spoken of as if the people there were feasting. Alternate translation: “live as family and friends” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 8 11 u4sj figs-metonymy ἀνακλιθήσονται 1 they will recline at table People in that culture would lie down beside a table while eating. This phrase indicates that all those who **will recline** at the table are family and close friends. The joy in the kingdom of God is frequently spoken of as if the people there were feasting. Alternate translation: “live as family and friends” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 8 11 qmc7 figs-metonymy ἐν τῇ Βασιλεία τῶν Οὐρανῶν 1 in the kingdom of of the heavens Here, **kingdom of the heavens** refers to God’s rule as king. The phrase **kingdom of the heavens** is used only in the book of Matthew. If possible, keep “heavens” in your translation. Alternate translation: “when our God in the heavens shows that he is king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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MAT 8 12 ks3b figs-activepassive οἱ…υἱοὶ τῆς βασιλείας ἐκβληθήσονται 1 the sons of the kingdom will be thrown out If your readers would misunderstand this passive phrase, you can state it in active form. Alternate translation: “God will throw out the sons of the kingdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MAT 8 12 aug7 figs-metonymy οἱ δὲ υἱοὶ τῆς βασιλείας 1 But the sons of the kingdom The phrase **sons of** is a metonym, referring to the unbelieving Jews of the kingdom of Judea. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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Reference in New Issue