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Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

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Vessoul1973 2022-05-03 17:10:34 +00:00
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@ -651,8 +651,8 @@ ROM 4 6 x40j grammar-collectivenouns τοῦ ἀνθρώπου 1 The word **man
ROM 4 6 c6zs figs-distinguish ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων 1 This phrase gives us further information about the **the man**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “that is, the man God counts as righteous apart from works” (See: [[rc://en/ta/man/translate/figs-distinguish]])
ROM 4 6 lilj figs-abstractnouns δικαιοσύνην 1 If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea with a verbal form. Alternate translation: “being right with himself” or “being righteous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])\n
ROM 4 6 o260 figs-possession χωρὶς ἔργων 1 See how you translated this phrase in [3:28](../03/28.md). (See: [[rc://en/ta/man/translate/figs-possession]])
ROM 4 7 op7p figs-nominalad μακάριοι 1 Paul is using the adjective **Happy** as a noun in order to describe people whose **lawless deeds are forgiven**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “How happy are the people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
ROM 4 7 dur6 figs-parallelism ὧν ἀφέθησαν αἱ ἀνομίαι…ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι; 1 whose lawless deeds are forgiven … whose sins are covered The same concept is stated in two different ways. (See: [[rc://en/ta/man/translate/figs-parallelism]])
ROM 4 7 op7p figs-nominalad μακάριοι 1 Paul is using the plural adjective **Happy** as a noun in order to describe people whose **lawless deeds are forgiven**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “How happy are the people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
ROM 4 7 dur6 figs-parallelism ὧν ἀφέθησαν αἱ ἀνομίαι…ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι; 1 whose lawless deeds are forgiven … whose sins are covered These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to show why these people should be. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “How long would you be away?” (See: [[rc://en/ta/man/translate/figs-parallelism]])\n
ROM 4 7 d4f4 figs-activepassive ὧν ἀφέθησαν αἱ ἀνομίαι…ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι; 1 You can translate this in an active form. Alternate translation: “the Lord has forgiven those who have broken the law … whose sins the Lord has covered” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ROM 4 9 sgz7 figs-rquestion ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν? 1 Then is this blessing pronounced only on those of the circumcision, or also on those of the uncircumcision? This remark appears in the form of a question to add emphasis. Alternate translation: “Does God bless only those who are circumcised, or also those who are not circumcised?” (See: [[rc://en/ta/man/translate/figs-rquestion]])
ROM 4 9 dn7v figs-metonymy τὴν περιτομὴν 1 those of the circumcision Here, **the circumcision** is a metonym that refers to the Jewish people. Alternate translation: “the Jews” (See: [[rc://en/ta/man/translate/figs-metonymy]])

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