diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv
index 60e9add42e..77383f7ce3 100644
--- a/en_tn_47-1CO.tsv
+++ b/en_tn_47-1CO.tsv
@@ -1649,7 +1649,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	12	12	g2xa	figs-genericnoun	τὸ σῶμα	1	Connecting Statement:	Here Paul is speaking of “bodies” in general, not of one particular **body**. If your readers would misunderstand this form, you could use a form that refers to “bodies” in general. Alternate translation: “a human body, for example,” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1CO	12	12	cjsq	figs-idiom	ἕν ἐστιν	1	Connecting Statement:	Here, **one** refers to how the **body** is a single entity. In other words, we can count **one** body as **one** thing, even though it is made up of many parts. If your readers would misunderstand **one**, you could use a word or phrase that emphasizes the unity of the **body**. Alternate translation: “is united” or “is a unity” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	12	12	j3xl	grammar-connect-logic-contrast	πολλὰ ὄντα	1	Connecting Statement:	Here, **being many** contrasts with the words that follow: **are one body**. If your readers would misunderstand this relationship, you could introduce **being many** with a word or phrase that explicitly indicates a contrast. Alternate translation: “although they are many” or “despite being many” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-1CO	12	12	c1e1	figs-extrainfo	οὕτως καὶ ὁ Χριστός	1	Connecting Statement:	[12:27](../12/27.md) (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+1CO	12	12	c1e1	figs-extrainfo	καθάπερ…οὕτως καὶ ὁ Χριστός	1	Connecting Statement:	Here Paul does not explain how **Christ** is like **the body** he describes in this verse. Instead, he slowly explains how **Christ** is like **the body** throughout the following verses. In [12:27](../12/27.md), he fully explains what he means: “you are the body of Christ and individually members of it.” Because Paul goes on to explain what **so also {is} Christ** means in the next verses, you should express this phrase by emphasizing the comparison between **the body** and **Christ** but without giving any more detail. Alternate translation: “just as … Christ too is like this” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 1CO	12	13	g8uk	figs-activepassive	ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες…ἐβαπτίσθημεν	1	For by one Spirit we were all baptized	This could mean: (1) the Holy Spirit is the one who baptizes us. Alternate translation: “one Spirit baptized us” (2) the Spirit, like the water of baptism, is the medium through which we are baptized into the body. Alternate translation: “God baptized is all with the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	12	13	r9hm	figs-metonymy	εἴτε…δοῦλοι, εἴτε ἐλεύθεροι	3	whether bound or free	Here, **bound** is a metonym for “enslaved.” Alternate translation: “whether slave-people or free-people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CO	12	13	r5kw	figs-metaphor	πάντες ἓν Πνεῦμα ἐποτίσθημεν	1	all were made to drink of one Spirit	Here the **Spirit** is spoken of as something that a person can drink. Alternate translation: “we were made to drink the Spirit as people might share a drink” (See: [[rc://en/ta/man/translate/figs-metaphor]])