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@ -1341,8 +1341,8 @@ HEB 10 20 zx1a figs-metaphor ὁδὸν πρόσφατον καὶ ζῶσαν 1
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HEB 10 20 c3ve figs-explicit διὰ τοῦ καταπετάσματος 1 through the curtain Here, the phrase **the curtain** refers to the cloth hanging that separates the Most Holy Place from the Holy Place. Scholars debate whether the author considers the **curtain** to be a barrier, a means of access, or simply a dividing line. However you understand the curtain, you should translate the phrase much like you did in [6:19](../06/19.md). Alternate translation: “through the dividing curtain” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 10 20 c3ve figs-explicit διὰ τοῦ καταπετάσματος 1 through the curtain Here, the phrase **the curtain** refers to the cloth hanging that separates the Most Holy Place from the Holy Place. Scholars debate whether the author considers the **curtain** to be a barrier, a means of access, or simply a dividing line. However you understand the curtain, you should translate the phrase much like you did in [6:19](../06/19.md). Alternate translation: “through the dividing curtain” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 10 20 p3a9 figs-explicit τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ 1 through the curtain Here, the phrase **that is, his flesh** could modify: (1) the **curtain**. In this case, the author is identifying the **curtain** and the **flesh**, which is metaphor. The author’s point is that Jesus had to go through the **curtain** to enter the Most Holy Place, and similarly he had to live and die in **his flesh** before he entered the Most Holy Place. Alternate translation: “which is his flesh” (2) the whole previous clause. In this case, the word **through** is implied, and **his flesh** is the means by which he **inaugurated** the **way**. In this case, the word **through** with **curtain** refers to where Jesus went, while the implied **through** with **his flesh** refers to means by which he went there. Alternate translation: “that is, through his flesh” or “that is, by means of his flesh” (3) the word **way**. In this case, the author is describing the **way** as what Jesus did in **his flesh** or as the **flesh** itself. Alternate translation: “that is, the way of his flesh” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 10 20 p3a9 figs-explicit τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ 1 through the curtain Here, the phrase **that is, his flesh** could modify: (1) the **curtain**. In this case, the author is identifying the **curtain** and the **flesh**, which is metaphor. The author’s point is that Jesus had to go through the **curtain** to enter the Most Holy Place, and similarly he had to live and die in **his flesh** before he entered the Most Holy Place. Alternate translation: “which is his flesh” (2) the whole previous clause. In this case, the word **through** is implied, and **his flesh** is the means by which he **inaugurated** the **way**. In this case, the word **through** with **curtain** refers to where Jesus went, while the implied **through** with **his flesh** refers to means by which he went there. Alternate translation: “that is, through his flesh” or “that is, by means of his flesh” (3) the word **way**. In this case, the author is describing the **way** as what Jesus did in **his flesh** or as the **flesh** itself. Alternate translation: “that is, the way of his flesh” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 10 20 ega9 figs-metonymy τῆς σαρκὸς αὐτοῦ 1 his flesh Here, the word **flesh** could refer figuratively to: (1) Jesus’ earthly life. In other words, the phrase **his flesh** refers to Jesus as he lived on earth before his death and resurrection. Alternate translation: “his earthly life” (2) Jesus’ body offered to God in obedience up to and including death. Alternate translation: “the body that he offered” or “his sacrificial death” (3) Jesus’ humanity in general. Alternate translation: “his humanity”
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HEB 10 20 ega9 figs-metonymy τῆς σαρκὸς αὐτοῦ 1 his flesh Here, the word **flesh** could refer figuratively to: (1) Jesus’ earthly life. In other words, the phrase **his flesh** refers to Jesus as he lived on earth before his death and resurrection. Alternate translation: “his earthly life” (2) Jesus’ body offered to God in obedience up to and including death. Alternate translation: “the body that he offered” or “his sacrificial death” (3) Jesus’ humanity in general. Alternate translation: “his humanity”
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HEB 10 21 uh6i καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ 1 we have a great priest over the house of God This must be translated in such a way as to make it clear that Jesus is this **great priest**.
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HEB 10 21 uh6i figs-explicit ἱερέα μέγαν 1 we have a great priest over the house of God Here the author implies that the **great priest** is Jesus. If your readers would misunderstand who the **great priest** is, you could make it explicit. Alternate translation: “a great priest, Jesus,” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 10 21 bmh1 ἐπὶ τὸν οἶκον 1 over the house Alternate translation: “in charge of the house”
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HEB 10 21 bmh1 figs-idiom ἐπὶ τὸν οἶκον 1 over the house Alternate translation: “in charge of the house”
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HEB 10 21 d1u1 figs-metaphor τὸν οἶκον τοῦ Θεοῦ 1 the house of God This speaks about God’s people as if they were a literal **house** for him. Alternate translation: “all the people of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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HEB 10 21 d1u1 figs-metaphor τὸν οἶκον τοῦ Θεοῦ 1 the house of God This speaks about God’s people as if they were a literal **house** for him. Alternate translation: “all the people of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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HEB 10 22 l4ik figs-metonymy προσερχώμεθα 1 let us approach Here, **approach** stands for worshiping God, as a priest would go up to God’s altar to sacrifice animals to him. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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HEB 10 22 l4ik figs-metonymy προσερχώμεθα 1 let us approach Here, **approach** stands for worshiping God, as a priest would go up to God’s altar to sacrifice animals to him. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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HEB 10 22 wez1 figs-metonymy μετὰ ἀληθινῆς καρδίας 1 with true hearts Here, **true hearts** stands for the genuine will and motivation of the believers. Alternate translation: “with sincerity” or “with sincerely” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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HEB 10 22 wez1 figs-metonymy μετὰ ἀληθινῆς καρδίας 1 with true hearts Here, **true hearts** stands for the genuine will and motivation of the believers. Alternate translation: “with sincerity” or “with sincerely” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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