Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -837,19 +837,18 @@ ROM	5	6	a7s7	grammar-connect-time-simultaneous	ἔτι…ὄντων ἡμῶν
 ROM	5	6	xqr3	figs-explicit	ἔτι…ὄντων ἡμῶν ἀσθενῶν	1		Here, **weak** means that people are completely unable to make themselves righteous. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “we still being powerless to make ourselves righteous” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	5	6	xl85	figs-explicit	ὑπὲρ ἀσεβῶν	1		Here, **ungodly ones** refers to **we** mentioned earlier in the verse. If this might confuse your readers, you could state this explicitly. Alternate translation: “on behalf of us ungodly ones” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	5	7	o92c	grammar-connect-words-phrases	γὰρ	1		**For** here indicates that what follows in this verse explains how surprising it is that Christ would die on the behalf of ungodly sinners, as stated in the previous verse. If this might confuse your readers, you could use a different expression, as in the UST. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-ROM	5	7	h089	figs-hypo	μόλις γὰρ…τις ἀποθανεῖται…γὰρ…τάχα τις	1		Paul uses **someone** in this verse to indicate two hypothetical situations. He does this to help his readers recognize how rare it is for someone to voluntarily die on behalf of another person. Use the natural form in your language for expressing hypothetical situations. Alternate translation: “Let us consider how rare it would be for someone to die … Let us, though, suppose that just maybe someone” (See: [[rc://en/ta/man/translate/figs-hypo]])
-ROM	5	7	x60d	grammar-connect-logic-contrast	γὰρ…τάχα τις	2		What follows the word **though** here is in contrast to what Paul stated in the previous sentence. Although **someone will hardly die** for **a righteous person**, they might possibly be willing to die for a **good person**. Although Paul does not state the difference between **a righteous person** and **a good person**, he contrasts both examples to emphasize how unlikely it is for someone to die on the behalf of another person. Use a natural way in your language for introducing a contrast. Alternate translation: “By contrast, perhaps someone” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-ROM	5	7	mqyq	figs-metaphor	καὶ τολμᾷ ἀποθανεῖν	1		Paul speaks figuratively of dying as if it were a **dare** or challenge to overcome. He means that **someone** would be brave enough to give their life for the sake of someone else. If your readers would not understand this, you could express the meaning plainly. Alternative translation: “might even be willing to die” or “would even be brave enough to die” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	5	8	ednw	grammar-connect-logic-contrast	δὲ	1		**But** here indicates that the rest of this verse is in contrast to what Paul stated in the previous verse. Although people who rarely consider dying for a good person, Jesus died for **sinners**. Use a natural way in your language for introducing a contrast. Alternate translation: “On the contrary,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+ROM	5	7	h089	figs-hypo	μόλις γὰρ…τις ἀποθανεῖται…γὰρ…τάχα τις	1		Paul uses **someone** twice in this verse to indicate two hypothetical situations. He does this to help his readers recognize how rare it is for someone to voluntarily die on behalf of another person. Use the natural form in your language for expressing hypothetical situations. Alternate translation: “Let us consider how rare it would be for someone to die … Let us, though, suppose that just maybe someone” (See: [[rc://en/ta/man/translate/figs-hypo]])
+ROM	5	7	x60d	grammar-connect-logic-contrast	γὰρ…τάχα τις	2		What follows the word **though** here is in contrast to what Paul stated in the previous sentence. Although **someone will hardly die** for **a righteous person**, **someone** might possibly be willing to die for a **good person**. Although Paul does not state the difference between **a righteous person** and **a good person**, he contrasts both examples to emphasize how unlikely it is for a person to die on the behalf of another person. Use a natural way in your language for introducing a contrast. Alternate translation: “By contrast, perhaps someone” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+ROM	5	7	mqyq	figs-metaphor	καὶ τολμᾷ ἀποθανεῖν	1		Paul speaks figuratively of dying as if it were a **dare** or challenge for **someone** to overcome. He means that **someone** would be brave enough to give their life for the sake of someone else. If your readers would not understand this, you could express the meaning plainly. Alternative translation: “might even be willing to die” or “would even be brave enough to die” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	8	qh0h	figs-rpronouns	ἑαυτοῦ	1		Paul uses the word **his own** to emphasize how much **God** loves his people. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “his very own” or “his personal” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 ROM	5	8	vh6y	figs-abstractnouns	τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς	1		If your language does not use an abstract noun for the idea of **love**, you could express the same idea with a verbal form. Alternate translation: “how much God loves us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	8	c8vd	grammar-connect-time-simultaneous	ἔτι ἁμαρτωλῶν ὄντων ἡμῶν	1		In this clause Paul is describing something that was true during the time period he is describing in the rest of the verse. You can make this clear in your translation with an appropriate connecting word or phrase. Alternate translation: “during the time we were still being sinners” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 ROM	5	8	fel5	figs-infostructure	ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν	1		If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “Christ died for us, while we were still being sinners” (See: [[rc://en/ta/man/translate/figs-infostructure]])
-ROM	5	8	w7hy	figs-nominaladj	ἁμαρτωλῶν	1		Paul is using the adjective **sinners** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “people who lived sinfully” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+ROM	5	8	w7hy	figs-nominaladj	ἁμαρτωλῶν	1		Paul is using the adjective **sinners** as a plural noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “people who lived sinfully” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	5	9	vnxd	grammar-connect-logic-result	πολλῷ οὖν μᾶλλον	1		Here, **then** indicates that what follows is the result of what Paul described in [verses 6–8](../05/06.md). If it would be more natural in your language, you could state this explicitly. Alternate translation: “As a result, much more” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	5	9	tewt	grammar-connect-words-phrases	πολλῷ οὖν μᾶλλον	1		**Much more then** here strongly emphasizes that what follows is another important result of what Christ did for us. Use a natural way in your language to express strong emphasis. Alternate translation: “It is then much more certain” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-ROM	5	9	zp4v	grammar-connect-logic-result	δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ	1		This clause states the reason why **we** can be **much more** certain that **we will be saved**. Use the most natural way in your language to express a reason clause. Alternate translation: “because we have no been justified by his blood” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-ROM	5	9	x9yi	figs-activepassive	δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ	1		If your language does not use the passive form in this way, you could express these ideas with active forms or in other ways that are natural in your language. Alternate translation: “his blood having no justified us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	5	9	zp4v	grammar-connect-logic-result	δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ	1		This clause states the reason why **we** can be **much more** certain that **we will be saved**. Use the most natural way in your language to express a reason clause. Alternate translation: “because we have now been justified by his blood” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+ROM	5	9	x9yi	figs-activepassive	δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ	1		If your language does not use the passive form in this way, you could express these ideas with active forms or in other ways that are natural in your language. Alternate translation: “his blood having now justified us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	9	nvs3	figs-metonymy	ἐν τῷ αἵματι αὐτοῦ	1	blood	See how you translated **his blood** in [3:25](../03/25.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	5	9	jbaz	figs-activepassive	σωθησόμεθα δι’ αὐτοῦ	1		If your language does not use the passive form in this way, you could express these ideas with active forms or in other ways that are natural in your language. Alternate translation: “he will save us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	9	zo10	figs-metonymy	τῆς ὀργῆς	1	his wrath	Here Paul uses **wrath** figuratively to refer to the outcome of God’s wrath, which is judging and punishing people because they are unrighteous. See how you translated the same use of this word in [1:18](../01/18.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])