diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index c0af0d759a..325a76edb3 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -1386,7 +1386,7 @@ HEB	10	27	t6da	figs-metaphor	πυρὸς ζῆλος ἐσθίειν μέλλο
 HEB	10	27	fmba	figs-possession	πυρὸς ζῆλος	1	a fury of fire that will consume God’s enemies	Here the author uses the form **of fire of zeal** to: (1) identify the **fire** as God’s **zeal**. Alternate translation: “of fire, that is, God’s zeal,” (2) describe the **fire** as characterized by **zeal**, that is, very hot and powerful. Alternate translation: “of furious fire” or “of hot and powerful fire” (See: [[rc://en/ta/man/translate/figs-possession]])
 HEB	10	27	n9jk	figs-explicit	τοὺς ὑπεναντίους	1	a fury of fire that will consume God’s enemies	Here, the word **adversaries** refers to anyone who disobeys or opposes God. The author’s point is that those who “go on sinning” will be included among these **adversaries**. If it would be helpful in your language, you could use a word or phrase that refers to anyone who disobeys and opposes God. Alternate translation: “those who disobey God” or “God’s opponents” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	28	c1aj	figs-explicit	ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει	1	two or three witnesses	Here the author is referring to [Deuteronomy 17:2–7](../deu/17/02.md), which provides regulations concerning people who completely reject God’s covenant and worship other Gods. The specific phrasing here comes from [Deuteronomy 17:6](../deu/17/06.md). The phrase **without mercy** probably comes from [Deuteronomy 13:8](../deu/13/08.md), which similarly refers to how people who participate in idolatry should be put to death. If it would be helpful in your language, you could be more specific about what “rejecting” means and what punishment the author is referring to. Alternate translation: “Anyone having set aside the law of Moses to worship another God dies without mercy when two or three witnesses testify to it” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	10	28	luxo	figs-pastforfuture	ἀποθνῄσκει	1	two or three witnesses	Here, the word **dies** is in present tense because the author is referring to what was generally and consistently true. If it would be helpful in your language, you could use a tense that naturally identifies something that was generally true. Alternate translation: “died”
+HEB	10	28	luxo	figs-pastforfuture	ἀποθνῄσκει	1	two or three witnesses	Here, the word **dies** is in present tense because the author is referring to what was generally and consistently true. If it would be helpful in your language, you could use a tense that naturally identifies something that was generally true. Alternate translation: “died” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 HEB	10	28	efb3	figs-metonymy	ἀποθνῄσκει	1	two or three witnesses	Here, the word **dies** means “is put to death.” It does not refer to a natural or spontaneous death. If it would be helpful in your language, you could use a word or phrase that refers to someone being killed. Alternate translation: “is put to death” or “is killed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	28	ai1s	figs-abstractnouns	χωρὶς οἰκτιρμῶν	1	two or three witnesses	If your language does not use an abstract noun for the idea behind **mercy**, you could express the idea in another natural way. Alternate translation: “without anyone being merciful” or “without hesitation” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	28	sa91	figs-abstractnouns	ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν	1	two or three witnesses	If your language does not use an abstract noun for the idea behind **testimony**, you could express the idea by using a verb such as “testify.” Alternate translation: “when two or three witnesses testify to it” or “on the basis of two or three witnesses testifying” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])