Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -919,7 +919,7 @@ ROM	5	16	t4t8	figs-abstractnouns	εἰς κατάκριμα…παραπτωμά
 ROM	5	16	s82t	grammar-connect-logic-result	εἰς κατάκριμα	1		Here, **to** indicates that was follows is the result of God’s **judgment**. In this might confuse your readers, you could state this explicitly. Alternate translation: “resulted in condemnation” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	5	16	m5k4	grammar-connect-logic-result	ἐκ πολλῶν παραπτωμάτων	1		Here, **from many trespasses** could indicate: (1) that **the gracious gift** happened after **many trespasses**. Alternate translation: “after many trespasses” (2)  that **the gracious gift** happened because of **many trespasses**. Alternate translation: “because of many trespasses” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	5	16	jarb	grammar-connect-logic-result	εἰς δικαίωμα	1		Here, **to** indicates that was follows is the result of God’s **gracious gift**. In this might confuse your readers, you could state this explicitly. Alternate translation: “resulted in justification” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-ROM	5	17	n5zx	grammar-connect-words-phrases	γὰρ	1		**For** here indicates that what follows further explains the difference between **the trespass** and **the gift**, as discussed in [verses15–16](../05/15.md) for similar ideas). If this might confuse your readers, you could use a clearer expression. Alternate translation: “In fact” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	5	17	n5zx	grammar-connect-words-phrases	γὰρ	1		**For** here indicates that what follows further explains the difference between **the trespass** and **the gift**, as discussed in [verses15–16](../05/15.md). If this might confuse your readers, you could use a clearer expression. Alternate translation: “In fact” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	17	mhtc	grammar-connect-condition-fact	εἰ	1		Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is true. He has concluded that the benefits of **the gift** are superior to the consequences of **the trespass**. Use a natural form in your language for introducing a condition that the speaker believes is true. Alternate translation: “because” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 ROM	5	17	lcyd	figs-possession	τῷ τοῦ ἑνὸς παραπτώματι	1		See how you translated this phrase in [verse 15](../05/15.md). (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	5	17	whbf	figs-nominaladj	τοῦ ἑνὸς…τοῦ ἑνός…τοῦ ἑνὸς	1		See how you translated the first occurrence of **one** in the previous verse. (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -941,8 +941,7 @@ ROM	5	18	z0jq	figs-abstractnouns	παραπτώματος…κατάκριμα
 ROM	5	18	n8pr	figs-gendernotations	πάντας ἀνθρώπους…πάντας ἀνθρώπους	2		Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both men and women. See how your translated **all men** in [verse 12](../05/12.md). (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	5	18	bcm2	figs-possession	δικαίωσιν ζωῆς	1		Paul is using the possessive form to describe how **justification** relates to **life**. This could mean: (1) **justification** that leads to **life**. Alternate translation: “justification that brings eternal life” (2) **justification** that is **life**. Alternate translation: “justification which is eternal life” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	5	18	bmey	figs-explicit	ζωῆς	1		Here, **life** refers to “eternal life.” If it would be helpful to your readers, you could state that explicitly. Alternate translation: “of eternal life” or “for living forever” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	5	19	zp4r	figs-parallelism		0		These two clauses mean the opposite thing. Paul says the same thing twice, in opposite ways, to show the contrast between Adam and Christ. Be sure to retain the similar forms to keep the parallel ideas explicit. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ROM	5	19	hj69	grammar-connect-words-phrases	ὥσπερ γὰρ	1		Here, **For just as** links what follows by using wording that is similar to the beginning of [5:18](../05/18.md). Alternate translation: “Indeed, in the same way, as” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	5	19	hj69	grammar-connect-words-phrases	γὰρ	1		**For** here indicates that what follows explains what Paul said in the previous verse. If this might confuse your readers, you could use a clearer expression. Alternate translation: “In fact” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	19	z8r8	figs-abstractnouns	διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου…διὰ τῆς ὑπακοῆς τοῦ ἑνὸς	1		If your language does not use abstract nouns for these ideas of **disobedience** and **obedience**, you could express the same ideas with verbal forms. Alternate translation: “because the one man Adam disobeyed … because the one man Jesus obeyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	19	qpsm	figs-explicit	τοῦ ἑνὸς ἀνθρώπου…τοῦ ἑνὸς	1		The implication is that **one man** refers to “Adam” and **the one** refers to “Jesus Christ” (See [5:14–15](../05/14.md)). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “of the one man Adam … the one man Jesus Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	5	19	q8lj	figs-activepassive	ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί…δίκαιοι κατασταθήσονται οἱ πολλοί	1	the many were made sinners	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” appointed this to happen. Alternate translation: “God appointed the many people as sinful … God will appoint the many people as righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])