Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -249,16 +249,15 @@ ROM	2	7	sqdo	figs-metaphor	τοῖς…ζητοῦσιν	1		Paul uses **seeking*
 ROM	2	7	zyff		τοῖς…καθ’ ὑπομονὴν ἔργου ἀγαθοῦ…ζητοῦσιν, ζωὴν αἰώνιον	1		Here, **according to** could indicate: (1) the means by which these people **are seeking glory and honor and incorruptibility**. Alternate translation: “everlasting life to those who, by means of endurance of good work, are seeking glory and honor and incorruptibility” (2) the reason why God gives these people **everlasting live**. Alternate translation: “because they endure in good work and are seeking glory and honor and incorruptibility, everlasting life”
 ROM	2	7	d2gw	figs-abstractnouns	καθ’ ὑπομονὴν ἔργου ἀγαθοῦ	1		If your language does not use an abstract noun for the idea of **endurance**, you could express the same idea in another way. Alternate translation: “according to the fact that they keep on doing good work” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	2	7	ub51	figs-abstractnouns	δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν	1	praise, honor, and incorruptibility	If your language does not use abstract nouns for these ideas, you could express the ideas behind the abstract nouns **glory**, **honor**, and **incorruptibility** in another way. Alternate translation: “for God to glorify, honor, and cause them to live forever” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	2	8	dtft	figs-parallelism		1		[2:7](../02/07.md) and [2:8](../02/08.md) mean the opposite thing. Paul says similar things in opposite ways, to show the contrasting rewards for those who do good or obey **unrighteousness**. Use a natural way in your language to make these ideas explicit.(See: [[rc://en/ta/man/translate/figs-parallelism]])
-ROM	2	8	guq1	grammar-connect-logic-contrast	δὲ	1	Connecting Statement:	What follows the word **but** here is in contrast to the people with **good actions** in [2:7](../02/07.md). Instead, these people **obey unrighteousness** (See [1:18](../01/18.md)). Use a natural way in your language for introducing a contrast. Alternate translation: “however,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-ROM	2	8	wa6f	figs-abstractnouns	ὀργὴ καὶ θυμός	1	self-seeking	If your language does not use abstract nouns for these ideas, you could express the ideas behind the abstract nouns **wrath** and **fierce anger** in another way. Alternate translation: “God will intensely punish” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	2	8	blwx	figs-doublet	ὀργὴ καὶ θυμός	1		These two phrases mean basically the same thing. The repetition is used to emphasize God’s intense anger toward **those who disobey the truth**. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “fierce wrath” or “angry wrath” or “wrathful anger” (See: [[rc://en/ta/man/translate/figs-doublet]])
+ROM	2	8	guq1	grammar-connect-logic-contrast	δὲ	1	Connecting Statement:	What follows the word **but** here is in contrast to the people described in the previous. Unlike those people, these people are **obedient to unrighteousness**. Use a natural way in your language for introducing a contrast. Alternate translation: “however,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 ROM	2	8	c2n3	figs-ellipsis	τοῖς…ἐξ	1	wrath	A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **are** is added in brackets. Do what is natural in your language. Alternate translation: “to those who are from“ or “to those who have” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	2	8	j1e6	figs-abstractnouns	ἐξ ἐριθείας	1	wrath and fierce anger will come	If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun translated **selfish ambition** in another way. Alternate translation: “selfishly motivated” or “hostile toward God” or “contentious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	2	8	peqf	figs-possession	ἐξ ἐριθείας	1		Paul is using the possessive form **from self ambition**. Here, it could refer to: (1) selfish desire. Alternate translation: “selfishly motivated” (2) hostility. Alternate translation: “hostile” (3) rivalry. Alternate translation: “contentious” or “factious” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	2	8	fcb4	figs-parallelism	ἀπειθοῦσι τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ	1	disobey the truth but obey unrighteousness	These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to show that how bad these people are. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “who are disobedient to all that is true and right” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	2	8	xhtm	figs-personification	ἀπειθοῦσι τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ	1		Here, **the truth** is spoken of figuratively as if it were a person someone could disobey, and **unrighteousness** as if it were a person that someone could obey. Paul means that these people reject what God says is true and right by **disobeying** him. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “who reject what God says is true and right by disobeying him” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	2	8	m7pm	figs-abstractnouns	τῇ ἀληθείᾳ…τῇ ἀδικίᾳ	1		If your language does not use abstract nouns for these ideas, you could express the ideas behind the abstract nouns **truth** and **unrighteousness** in another way. Alternate translation: “what is true … what is unrighteous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	2	8	wa6f	figs-abstractnouns	ὀργὴ καὶ θυμός	1	self-seeking	If your language does not use abstract nouns for these ideas, you could express the ideas behind the abstract nouns **wrath** and **fierce anger** in another way. Alternate translation: “God will intensely punish” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	2	8	blwx	figs-doublet	ὀργὴ καὶ θυμός	1		These two phrases mean basically the same thing. The repetition is used to emphasize God’s intense anger toward **those who disobey the truth**. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “fierce wrath” or “angry wrath” or “wrathful anger” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ROM	2	9	tdlu	figs-parallelism		1		[2:9](../02/07.md) and [2:10](../02/08.md) mean the opposite thing. Paul says similar things in opposite ways, to show the contrasting rewards for those who do what is **evil** or “good.” Use a natural way in your language to make these ideas explicit. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	2	9	ospb	figs-metaphor	θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν	1		Paul speaks figuratively of **Tribulation and distress** as if these ideas were located on top of a person. He means that every **evil** person will experience **Tribulation and distress** . If your readers would not understand what **will be on** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation: “God will cause every person who keeps acting evil to become troubled and distressed” or “Every human being who habitually does what is evil will experience distress and difficulty” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	2	9	qonf	figs-abstractnouns	θλῖψις καὶ στενοχωρία, ἐπὶ	1		If your language does not use abstract nouns for these ideas, you could express the ideas behind the abstract nouns **Tribulation** and ** distress** in another way. Alternate translation: “God will bring difficult and distressing times to” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])