Edit 'en_tn_45-ACT.tsv' using 'tc-create-app'

en_tn_45-ACT.tsv

@@ -2153,7 +2153,7 @@ ACT	14	27	vymy	figs-possession	ἤνοιξεν τοῖς ἔθνεσιν θύρ
 ACT	14	27	b4id	figs-metaphor	ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως	1	he had opened a door of faith for the Gentiles	Here the expression **opened a door** figuratively means that God created an opportunity, as if a door that gave access to this opportunity had previously been closed. If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “he had given the Gentiles an opportunity for faith” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	14	27	xgvb	figs-abstractnouns	ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως	1		If your language does not use an abstract noun for the idea of **faith**, you could express the same idea in another way. Alternate translation: “he had given the Gentiles the opportunity to believe in Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	14	28	abcq	figs-litotes	χρόνον οὐκ ὀλίγον	1	for not a little time	Luke is using a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If your readers might misunderstand this, you could take the meaning plainly. Alternate translation, as in UST: “for a long time” (See: [[rc://en/ta/man/translate/figs-litotes]])
-ACT	15	intro	h917			0		# Acts 15 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 15:16-17.<br><br>The meeting that Luke describes in this chapter is commonly called the “Jerusalem Council.” This was a time when many church leaders got together to decide if believers needed to obey the whole law of Moses.<br><br>## Special concepts in this chapter<br><br>### Brothers<br><br>In this chapter Luke begins to use the word “brothers” to refer to fellow Christians instead of fellow Jews.<br><br>### Obeying the law of Moses<br><br>Some believers wanted the Gentiles to be circumcised because God had told Abraham and Moses that everyone who wanted to belong to him had to be circumcised and that this was a law that would always exist. But Paul and Barnabas had seen God give uncircumcised Gentiles the gift of the Holy Spirit, so they did not want the Gentiles to be circumcised. Both groups went to Jerusalem to have the church leaders decide what they should do.<br><br>### “Abstain from things sacrificed to idols, blood, things strangled, and from sexual immorality”<br><br>It is possible that the church leaders decided on these laws so that Jews and Gentiles could not only live together but eat the same foods together.
+ACT	15	intro	h917			0		# Acts 15 General Notes\n\n\n\n## Structure and formatting\n\n\n\n- Verses 1–35 tell how the church resolved the question of whether Gentiles who believed in Jesus needed to keep the whole law of Moses.\n- Verses 36–41 tell how Paul began a new journey to proclaim the gospel, bringing Silas with him.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 15:16–18.\n\n\n\nEven if your language does not customarily put one direct quotation inside another, it would be good to present the quotation from the prophet Amos in verses 16–18 as a direct quotation if possible, since in it God is speaking directly the people of Israel. Since Amos acknowledges in verse 17 that God is speaking by saying “says the Lord,” a third-level quotation actually starts in verse 16. ULT uses second-level and third-level quotation marks within the first-level quotation from James to identify the various speakers. But it may not be necessary to do this in your translation. You could just use second-level quotation marks or some other punctuation or convention available in your language to indicate the beginning and ending of the second-level quotation from Amos. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) \n\n\n\n## Special concepts in this chapter\n\n\n\n### Did Gentiles have to obey the law of Moses?\n\n\n\nSome believers wanted the Gentiles to be circumcised because God had told Abraham and Moses that everyone who wanted to belong to him had to be circumcised, so this was a law that would always exist. But Paul and Barnabas had seen God give uncircumcised Gentiles the gift of the Holy Spirit, so they did not believe that the Gentiles needed to be circumcised. Both groups went to Jerusalem to have the church leaders decide what they should do. The meeting that the apostles and elders held to decide about this issue is commonly called the “Jerusalem Council.”\n\n\n
 ACT	15	1	su66	figs-explicit	τινες	1	certain ones	Luke assumes that his readers will recognize that these were Jews who believed in Jesus. You can include this information if your readers will need it to understand this sentence. Alternate translation: “text” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	15	1	p3k9	figs-idiom	κατελθόντες ἀπὸ τῆς Ἰουδαίας	1	coming down from Judea	Luke speaks of these Jews ** coming down** to Antioch because that city is lower in elevation than Judea. Alternate translation: “who had traveled” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	15	1	zi1n	figs-metaphor	ἐδίδασκον τοὺς ἀδελφοὺς	1	taught the brothers	Luke is using the term **brothers** figuratively to mean people who share the same faith. If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “the believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])