diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index 1139cbb5b7..4a13a5d126 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -811,7 +811,7 @@ ROM	5	2	i50u	figs-exclusive	καὶ…ἐσχήκαμεν…ἑστήκαμεν
 ROM	5	2	af0n	figs-metaphor	εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν	1		Paul speaks figuratively of **grace** as if it were a location that someone could access and where someone could stand. He means that by trusting in Jesus it allows believers to confidently experience how gracious God is toward his people. If your readers would not understand what **grace in which we stand** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “to confidently experience how kind God is” or “to safely experience how gracious God is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	2	dxcu	figs-metaphor	καυχώμεθα ἐπ’ ἐλπίδι	1		Here, **hope** is spoken of figuratively as though it were a person about whom someone could **boast**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “we assuredly boast” or “let us hopefully rejoice” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	2	zp5p	figs-possession	τῆς δόξης τοῦ Θεοῦ	1		Paul is using possessive forms to describe how **glory** relates **God**. Use a natural way in your language to express these ideas. Here, **of the glory of God** could refer to: (1) the glorious life humans were meant to live (See [3:23](../03/23.md)). Alternate translation: “of sharing again in the glory God gave us” or “experiencing the glory that comes from God” (2) glorifying God (See also [5:11](../05/11.md) for **glory** and **boast**)). Alternate translation: “of glorifying God” or “of God’s glory” (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	5	3	q5p7	grammar-connect-logic-contrast	οὐ μόνον δέ, ἀλλὰ	1	Not only this	What follows the words **And not only this, but** here is in contrast to what was expected, that what God promised to Abraham was “not written only for is sake” (See [4:23](../04/23.md)). Instead, what God promised to Abraham is for all **those who believe**. Use a natural way in your language for introducing a contrast. Alternate translation: “yet also” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+ROM	5	3	q5p7	grammar-connect-logic-contrast	οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα	1	Not only this	What follows the words **And not only this, but also** here is in contrast to what would be a normal response to **sufferings**. Use a natural way in your language for introducing a contrast. Alternate translation: “Not only can we boast in the hope of the glory of God, but we can even boast” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 ROM	5	3	u14f	figs-exclusive	καὶ καυχώμεθα	1	we … our … We	Here, **we** refers to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	5	i8pd	figs-exclusive	ἡμῶν…ἡμῖν	1	our … us	The words **our** and **us** refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	5	pp1n	figs-personification	ἡ…ἐλπὶς οὐ καταισχύνει	1	that hope does not disappoint	Paul uses personification here as he speaks of **hope** as if it were alive. Alternate translation: “we are very confident that we will receive the things that we wait for” (See: [[rc://en/ta/man/translate/figs-personification]])