Merged Jane's proofreading edits to James (#1930)

Co-authored-by: justplainjane47 <justplainjane47@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1930
Co-authored-by: Larry Sallee <lrsallee@noreply.door43.org>
Co-committed-by: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_60-JAS.tsv

@@ -47,7 +47,7 @@ JAS	1	10	nug7	figs-simile	ὡς ἄνθος χόρτου παρελεύσετα
 JAS	1	10	j021	translate-unknown	ὡς ἄνθος χόρτου παρελεύσεται	1	like a flower of the grass	If you would like to use a simile in your translation but your readers would not be familiar with a **flower of the grass** (that is, a wildflower), you could use a different illustration. You could use something familiar to them that lasts only for a short time. <br>(See: [[rc://en/ta/man/translate/translate-unknown]])
 JAS	1	11	j022		ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι, καὶ ἐξήρανεν τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν, καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο	1	For the sun rose with heat and dried up the grass, and its flower fell off and the beauty of its face perished	Here James is giving an illustration in the past tense as if he were telling the story of something that had happened. (See the discussion of this in Part 3 of the Introduction to James.) If it would be clearer in your language, you could translate this with the present tense. Alternate translation: “For the sun rises with heat and dries up the grass, and its flower falls off and the beauty of its face perishes”
 JAS	1	11	j023	grammar-connect-logic-result	γὰρ	1	For	James is giving the reason for the result he implicitly described in the previous verse. Alternate translation: “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-JAS	1	11	j024		σὺν τῷ καύσωνι	1	with heat	Here, **heat** could mean one of two things. 1) It could refer to intense, withering heat. Alternate translation: “and radiated withering heat” or, if you are using the present tense, "and radiates withering heat" or (2) It could refer to a hot wind that occurs in full sunlight. Alternate translation: “and caused a hot wind” or, if you are using the present tense, "and causes a hot wind"<br><br><br><br><br><br><br>Here, **heat** could mean one of two things. (1) It could refer to intense, withering heat. Alternate translation: “and radiated withering heat” (2) It could refer to a hot wind that occurs in full sunlight. Alternate translation: “and caused a hot wind”<br><br><br><br><br><br><br><br>
+JAS	1	11	j024		σὺν τῷ καύσωνι	1	with heat	Here, **heat** could mean one of two things. 1) It could refer to intense, withering heat. Alternate translation: “and radiated withering heat” or, if you are using the present tense, "and radiates withering heat" or (2) It could refer to a hot wind that occurs in full sunlight. Alternate translation: “and caused a hot wind” or, if you are using the present tense, "and causes a hot wind"
 JAS	1	11	j025	figs-abstractnouns	ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο	1	the beauty of its face perished	If it would be clearer in your language, you could express the idea behind the abstract noun **beauty** with an adjective such as “beautiful.” Alternate translation: “it no longer had a beautiful appearance” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JAS	1	11	j026	figs-metaphor	ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο	1	the beauty of its face perished	James speaks figuratively of the wild **flower** as if it had a **face**. Alternate translation: “it no longer had a beautiful appearance” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JAS	1	11	gv7v	figs-metaphor	ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο	1	the beauty of its face perished	James speaks figuratively of the flower’s **beauty** as if it **perished** or died. Alternate translation: “it no longer had a beautiful appearance” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -239,7 +239,7 @@ JAS	2	13	j119	grammar-connect-logic-result	γὰρ	1	For	James is giving the rea
 JAS	2	13	j120	figs-metonymy	ἡ γὰρ κρίσις ἀνέλεος τῷ μὴ ποιήσαντι ἔλεος	1	judgment is merciless to those who have not done mercy	James is using the word **judgment** figuratively to represent God, the one who judges. Alternate translation: “when God judges people, he will not be merciful to people who have not shown mercy to others” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JAS	2	13	yv6l	figs-personification	ἡ γὰρ κρίσις ἀνέλεος τῷ μὴ ποιήσαντι ἔλεος	1	judgment is merciless to those who have not done mercy	James is speaking figuratively of **judgment** as if it were a living thing that could act in a **merciless** way. Alternate translation: “When God judges people, he will not be merciful to people who have not shown mercy to others” (See: [[rc://en/ta/man/translate/figs-personification]])
 JAS	2	13	j121		τῷ μὴ ποιήσαντι ἔλεος	1	to those who have not done mercy	The word translated **mercy** can also refer to compassion. Since James is referring in this context to following the command to love others, that is likely what it means here. Alternate translation: “those who have not acted compassionately towards others”
-JAS	2	13	j122	grammar-connect-logic-contrast	κατακαυχᾶται ἔλεος κρίσεως	1	Mercy boasts against judgment	There is an implied contrast at the beginning of this sentence. If it would be helpful to your readers, you could express that contrast explicitly with a word such as "however." Alternate translation: “However, mercy boasts against judgment” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+JAS	2	13	j122	grammar-connect-logic-contrast	κατακαυχᾶται ἔλεος κρίσεως	1	Mercy boasts against judgment	There is an implied contrast between this sentence and the statement in the previous sentence that "judgment is merciless." If it would be helpful to your readers, you could indicate that contrast explicitly at the start of this sentence with a word such as "however." Alternate translation: “However, mercy boasts against judgment” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 JAS	2	13	j123	figs-personification	κατακαυχᾶται ἔλεος κρίσεως	1	Mercy boasts against judgment	James is speaking figuratively of **mercy** and **judgment** as if they were living things that could fight a contest against one another. He is also speaking figuratively of **mercy** as if it could boast after defeating **judgment** in such a contest. James is continuing to describe how God will judge people. Alternate translation: “However, God will show mercy when he judges people who have acted compassionately towards others” (See: [[rc://en/ta/man/translate/figs-personification]])
 JAS	2	14	k4e4	figs-rquestion	τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις, ἔχειν ἔργα, δὲ μὴ ἔχῃ?	1	What would be the profit, my brothers, if someone said he had faith, but he did not have works?	James is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “It does no good, my brothers, for someone to say he has faith if he does not have works.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JAS	2	14	j124	figs-idiom	τί τὸ ὄφελος	1	What would be the profit	This is an idiom. Your language may have a comparable expression that you can use here. Alternate translation: “What good would it do” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -517,7 +517,7 @@ JAS	4	11	jlx4	figs-explicit	οὐκ εἶ ποιητὴς νόμου, ἀλλὰ
 JAS	4	12	e9da		εἷς ἐστιν νομοθέτης καὶ κριτής	1	The lawgiver and judge is one	Alternate translation: “The lawgiver and judge are the same person”
 JAS	4	12	j280	figs-distinguish	ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι	1	the one who is able to save and to destroy	James uses this phrase, which identifies God by two of his attributes, to clarify whom he means by **the lawgiver and judge**. Alternate translation: “God, who is able to save and to destroy” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 JAS	4	12	m49q	figs-rquestion	σὺ δὲ τίς εἶ, ὁ κρίνων τὸν πλησίον?	1	But who are you, the one judging a neighbor?	James is using the question form to challenge and teach his readers. If it would be clearer in your language, you could translate his words as a statement or an exclamation. Alternate translation: “But you have no right to judge a neighbor!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JAS	4	12	j281	writing-pronouns	σὺ δὲ τίς εἶ	1	But who are you	In the Greek, James includes the pronoun **you** even though it is not required with the verb, and he places **you** first in the sentence for emphasis. If your language does not ordinarily require pronouns with verbs but it can include them for emphasis, it would be appropriate to use that construction here in your translation. Other languages may be able to convey this emphasis in other ways, such as by repeating the pronoun. Alternate translation: “But you, who are you” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+JAS	4	12	j281	writing-pronouns	σὺ δὲ τίς εἶ	1	But who are you	For emphasis, James includes the pronoun **you** even though it is not required with the verb. If your language does not ordinarily require pronouns with verbs but it can include them for emphasis, it would be appropriate to use that construction here in your translation. Other languages may be able to convey this emphasis in other ways, such as by repeating the pronoun. Alternate translation: “But you, who are you” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 
 JAS	4	12	j282	figs-youcrowd	σὺ…τίς εἶ	1	who are you	As in the previous verse, James is using the singular form of **you** because even though he is addressing a group of people, he is describing an individual situation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 JAS	4	12	j283		τὸν πλησίον	1	a neighbor	See how you translated the term “neighbor” in [2:8](../02/08.md). Alternate translation: “another person”
 JAS	4	13	j284	figs-idiom	ἄγε νῦν	1	Come now	This is an idiom. Alternate translation: “Now listen” (See: [[rc://en/ta/man/translate/figs-idiom]])