diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index e405b9a721..c009b9b9ef 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -512,9 +512,11 @@ HEB	5	3	e806	writing-pronouns	αὐτὴν	1		Here, **this** refers back to “w
 HEB	5	3	q5xi	figs-activepassive	ὀφείλει	1	he also is required	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the priest, who is **obligated** rather than focusing on the person doing the “obligating.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “God commands him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	5	3	sogb	figs-infostructure	ὀφείλει, καθὼς περὶ τοῦ λαοῦ οὕτως καὶ περὶ αὑτοῦ, προσφέρειν περὶ ἁμαρτιῶν	1		If the structure of this sentence would confuse your readers, you could rearrange the elements so that they come in a more natural order. The author is emphasizing the comparison between the people and the priest, so use a form that emphasizes those elements. Alternate translation: “he is obligated to offer {sacrifices} for sins, just as for the people, so also for himself” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 HEB	5	3	qlq6	figs-idiom	προσφέρειν περὶ ἁμαρτιῶν	1		Here, **{sacrifices} for sins** refers to a specific category of sacrifice that dealt with people’s **sins**. You can read more about this kind of sacrifice in [Leviticus 16](../../lev/16/01.md). If your readers would misunderstand this phrase, you could use a word or phrase that refers clearly to **sacrifices** that are meant to deal with **sins**. Alternate translation: “to offer sin offerings” or “to offer sacrifices to deal with sins” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HEB	5	4	n2e1	figs-metonymy	λαμβάνει τὴν τιμήν	1	takes this honor	The **honor** or praise and respect that people gave to the high priest stand for his task. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	5	4	n2e1	figs-metonymy	λαμβάνει τὴν τιμήν	1	takes this honor	Here, **honor** figuratively refers to the position that gives the person **honor**. This position is that of being high priest. If your readers would misunderstand **honor**, you could express the idea by referring to the position of high priest, if possible including the idea that this is an “honored” position. Alternate translation: “takes the honor of being a high priest” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	5	4	c336	figs-gendernotations	ἑαυτῷ	1	takes this honor	
-HEB	5	4	p6hc	figs-activepassive	καλούμενος ὑπὸ τοῦ Θεοῦ, καθώσπερ καὶ Ἀαρών	1	he is called by God, just as Aaron was	If your language does not use this passive form, you can state this in active form. Alternate translation: “God called him, just as he called Aaron” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	5	4	p6hc	figs-activepassive	ἀλλὰ καλούμενος ὑπὸ τοῦ Θεοῦ, καθώσπερ καὶ Ἀαρών	1	he is called by God, just as Aaron was	Alternate translation: “God called him, just as he called Aaron” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	5	4	uz3k	figs-ellipsis	καθώσπερ καὶ Ἀαρών	1		
+HEB	5	4	m937	translate-names	Ἀαρών	1		
 HEB	5	5	c45n		Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε	1		This quotation is from the Psalms in the Old Testament.
 HEB	5	5	pr3f		ὁ λαλήσας πρὸς αὐτόν	1	the one speaking to him said	Alternate translation: “God said to him”
 HEB	5	5	i694	figs-parallelism	Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε	1	You are my Son; today I have become your Father	These two clauses mean essentially the same thing. See how you translated this in [Hebrews 1:5](../01/05.md). (See: [[rc://en/ta/man/translate/figs-parallelism]])