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@ -734,13 +734,13 @@ MRK 10 38 v1bf οὐκ οἴδατε 1 You do not know Alternate translation:
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MRK 10 38 yvu8 figs-idiom πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω 1 to drink the cup which I am drinking The phrase **to drink the cup** is an idiom which refers to suffering some experience which is difficult to undergo or experience. In the Bible suffering is often referred to as drinking from a cup. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “suffer as I will suffer” or “drink the cup of suffering that I will drink” or “drink from the cup of suffering that I will drink from” (See: [[rc://en/ta/man/translate/figs-idiom]])
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MRK 10 38 yvu8 figs-idiom πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω 1 to drink the cup which I am drinking The phrase **to drink the cup** is an idiom which refers to suffering some experience which is difficult to undergo or experience. In the Bible suffering is often referred to as drinking from a cup. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “suffer as I will suffer” or “drink the cup of suffering that I will drink” or “drink from the cup of suffering that I will drink from” (See: [[rc://en/ta/man/translate/figs-idiom]])
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MRK 10 38 pax6 figs-metaphor τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι 1 The phrase **to be baptized with the baptism** is a metaphor which refers to being overwhelmed by difficult circumstances. Just as water covers a person during baptism, suffering and trials overwhelm a person. Here, this metaphor for suffering refers specifically to Jesus’ future suffering in Jerusalem and death by crucifixion. If your readers would not understand this metaphor for suffering, you could use an equivalent metaphor from your culture or use plain language. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MRK 10 38 pax6 figs-metaphor τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι 1 The phrase **to be baptized with the baptism** is a metaphor which refers to being overwhelmed by difficult circumstances. Just as water covers a person during baptism, suffering and trials overwhelm a person. Here, this metaphor for suffering refers specifically to Jesus’ future suffering in Jerusalem and death by crucifixion. If your readers would not understand this metaphor for suffering, you could use an equivalent metaphor from your culture or use plain language. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MRK 10 38 hlue figs-activepassive ἐγὼ βαπτίζομαι 1 The phrase **I am being baptized** is passive in form. If your language does not use the passive form in this way you can state this in active form or in another way that is natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MRK 10 38 hlue figs-activepassive ἐγὼ βαπτίζομαι 1 The phrase **I am being baptized** is passive in form. If your language does not use the passive form in this way you can state this in active form or in another way that is natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MRK 10 39 r3pm writing-pronouns οἱ…αὐτοῖς 1 We are able Here, the pronouns **they** and **them** refer to James and John. Alternate translation: “James and John … to James and John” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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MRK 10 39 r3pm writing-pronouns οἱ…αὐτοῖς 1 We are able Here, the pronouns **they** and **them** refer to James and John. If it would help your readers you can indicate this explicitly. Alternate translation: “James and John … to James and John” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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MRK 10 39 hc1g figs-idiom τὸ ποτήριον ὃ ἐγὼ πίνω, πίεσθε 1 you will drink **The cup that I drink** is an idiom. See how you translated this idiom in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
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MRK 10 39 hc1g figs-idiom τὸ ποτήριον ὃ ἐγὼ πίνω, πίεσθε 1 you will drink **The cup that I drink** is an idiom. See how you translated this idiom in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
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MRK 10 39 c15v figs-metaphor τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι, βαπτισθήσεσθε 1 In this verse Jesus continues to use **baptism** metaphorically. See how you translated Jesus’ metaphorical use of baptism in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MRK 10 39 c15v figs-metaphor τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι, βαπτισθήσεσθε 1 In this verse Jesus continues to use **baptism** metaphorically. See how you translated Jesus’ metaphorical use of baptism in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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MRK 10 39 humc figs-activepassive ἐγὼ βαπτίζομαι, βαπτισθήσεσθε 1 The phrase **I am being baptized** and the phrase **you will be baptized** are both passive in form. If your language does not use the passive form in this way, you can state these two phrases in active form or in another way that is natural in your language. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MRK 10 39 humc figs-activepassive ἐγὼ βαπτίζομαι, βαπτισθήσεσθε 1 The phrase **I am being baptized** and the phrase **you will be baptized** are both passive in form. If your language does not use the passive form in this way, you can state these two phrases in active form as modeled by the UST or you can express the meaning in another way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MRK 10 40 pdc1 figs-explicit ἀλλ’ οἷς ἡτοίμασται 1 but it is for those for whom it has been prepared The word **it** refers to the places at Jesus’ right and left hand. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “but those places are for those for whom they have been prepared” (See: [[rc://en/ta/man/translate/figs-explicit]])
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MRK 10 40 pdc1 figs-explicit ἀλλ’ οἷς ἡτοίμασται 1 but it is for those for whom it has been prepared The word **it** refers to the places at Jesus’ right and left hand. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “but those places are for those for whom they have been prepared by God” (See: [[rc://en/ta/man/translate/figs-explicit]])
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MRK 10 40 eu9v figs-activepassive ἡτοίμασται 1 it has been prepared The phrase **it has been prepared** is passive in form. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Jesus says in [Matthew 20:23](../mat/07/14.md) that God the Father is the one who will prepare these places. Alternate translation: “God has prepared it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MRK 10 40 eu9v figs-activepassive ἡτοίμασται 1 it has been prepared The phrase **it has been prepared** is passive in form. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Jesus says in [Matthew 20:23](../mat/07/14.md) that God the Father is the one who will prepare these places. Alternate translation: “God has prepared it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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MRK 10 41 ad19 figs-explicit ἀκούσαντες 1 When heard about this The word **this** refers to James and John asking to sit at Jesus’ right and left hand. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
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MRK 10 41 ad19 figs-explicit ἀκούσαντες 1 When heard about this The word **this** refers to James and John asking to sit at Jesus’ right and left hand. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
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MRK 10 41 i48d figs-explicit οἱ δέκα 1 **the ten** refers to the other ten disciples of Jesus. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
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MRK 10 41 i48d figs-explicit οἱ δέκα 1 **the ten** refers to the other ten disciples of Jesus. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
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MRK 10 42 sbk8 προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς 1 having summoned them, Jesus Alternate translation: “after Jesus called his disciples to him, he”
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MRK 10 42 sbk8 προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς 1 having summoned them, Jesus Alternate translation: “after Jesus called his disciples to him, he”
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MRK 10 42 zfr3 figs-abstractnouns κατεξουσιάζουσιν 1 exercise authority over If your language does not use an abstract noun for the idea of **authority**, you could express the idea behind this abstract noun in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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MRK 10 42 zfr3 figs-abstractnouns κατεξουσιάζουσιν 1 exercise authority over If your language does not use an abstract noun for the idea of **authority**, you could express the idea behind this abstract noun in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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