Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -229,7 +229,7 @@ JHN	2	8	h9gr		τῷ ἀρχιτρικλίνῳ	1	the head waiter	The term **head
 JHN	2	9	t0zb		ὁ ἀρχιτρίκλινος…ὁ ἀρχιτρίκλινος	1		See how you translated this term in the previous verse.
 JHN	2	9	yg44	writing-background		0		John provides this background information about who knew where the wine came from in order to emphasize the veracity of this miracle. The head waiter did not know that the wine was originally water from the water pots. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	2	9	xfwq	figs-pastforfuture	φωνεῖ	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-JHN	2	10	qoch	figs-hyperbole	πᾶς ἄνθρωπος	1		**Every man** here is an exaggeration that refers to something being a common practice. If this is not clear in your language, you could use an equivalent expression. Alternate translation: “A man usually” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	2	10	qoch	figs-hyperbole	πᾶς ἄνθρωπος	1		**Every man** here is an exaggeration that refers to something being a common practice. If this might confuse your readers, you could use an equivalent expression. Alternate translation: “A man usually” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	2	10	vu60	figs-gendernotations	πᾶς ἄνθρωπος	1		Although the term **man** is masculine, the head waiter is using the word here in a generic sense that includes both men and women. Alternate translation: “Every person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 JHN	2	10	mh3s	figs-explicit	καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω	1	drunk	This means that guests were given the cheaper wine, which is of lower quality and inferior flavor, after their senses had been dulled by drinking too much alcohol and were thus unable to tell that it was inferior wine. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “and the cheaper wine when they have become drunk and unable to discern the quality of the wine” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	2	11	sq53	writing-background		0		In this verse John provides background information about the events described in [2:1–10](../02/01.md). Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
@@ -377,7 +377,7 @@ JHN	3	25	qzq7	figs-explicit	Ἰωάννου	1		Here, John refers to Jesus’ cou
 JHN	3	26	uuvj	writing-pronouns	ἦλθον	1		Here, **they** refers to John the Baptist’s disciples who were disputing in the previous verse. If it would be minunderstood in your language, you could say it explicitly. Alternate translation: “John’s disciples went” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	3	26	cxy7	figs-explicit	ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας	1		This phrase refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Jesus, who was with you beyond the Jordan, about whom you had testified” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	3	26	jr28	figs-metaphor	ἴδε, οὗτος βαπτίζει	1	you have testified, look, he is baptizing,	John the Baptist’s disciples used the term **behold** to call John’s attention to what Jesus was doing. Your language may have a similar expression that you can use here. Alternate translation: “look! He is baptizing” or “see how he is baptizing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	3	26	j8di	figs-hyperbole	πάντες ἔρχονται πρὸς αὐτόν	1		Here John the Baptist’s disciples use the word **all** as a generalization for emphasis. Alternate translation: “it seems like everyone is going to him” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	3	26	j8di	figs-hyperbole	πάντες ἔρχονται πρὸς αὐτόν	1		Here John the Baptist’s disciples use the word **all** as a generalization for emphasis. If this might confuse your readers, you could use a different expression. Alternate translation: “it seems like everyone is going to him” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	3	27	kl21	figs-genericnoun	οὐ δύναται ἄνθρωπος	1	A man cannot receive anything unless	John is speaking of people in general, not of one particular man. Alternate translation: “A person is not able” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 JHN	3	27	f818	figs-activepassive	ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “heaven has given it to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	3	27	hap4	figs-metonymy	ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ	1	it has been given to him from heaven	Here, John the Baptist uses **heaven** figuratively to refer to God, who dwells in **heaven**. If your readers would misunderstand this, you could say this plainly. Alternate translation: “it has been given to him by God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -402,7 +402,7 @@ JHN	3	31	ar7r	figs-metaphor	καὶ ἐκ τῆς γῆς λαλεῖ	1		This ph
 JHN	3	31	yj2t	figs-metaphor	ἐπάνω πάντων ἐστίν	2		John the Baptist uses **above** figuratively to refer to having superior status. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “is superior to all things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	3	32	c5yt	writing-pronouns	ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ…μαρτυρίαν αὐτοῦ	1	He testifies about what he has seen and heard	**He** and **his** in this verse refer to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Jesus testifies about that which he has seen and heard … Jesus’ testimony” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	3	32	umek	figs-explicit	ὃ ἑώρακεν καὶ ἤκουσεν	1		This phrase refers to what Jesus saw and heard while he was in heaven. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “which he has seen and heard in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	3	32	kqi1	figs-hyperbole	τὴν μαρτυρίαν αὐτοῦ, οὐδεὶς λαμβάνει	1	no one accepts his testimony	Here, John the Baptist exaggerates to emphasize that only a few people believed Jesus. Alternate translation: “very few people receive his testimony” or “it seems like no one receives his testimony” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	3	32	kqi1	figs-hyperbole	τὴν μαρτυρίαν αὐτοῦ, οὐδεὶς λαμβάνει	1	no one accepts his testimony	Here, John the Baptist exaggerates to emphasize that only a few people believed Jesus. If this might confuse your readers, you could use a different expression. Alternate translation: “very few people receive his testimony” or “it seems like no one receives his testimony” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	3	33	k36d	figs-genericnoun	ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν	1	He who has received his testimony	This phrase does not refer to a specific person, but to any person who does this thing. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Anyone who has received his testimony” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 JHN	3	33	ygba	writing-pronouns	αὐτοῦ τὴν μαρτυρίαν	1		Here, **his** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Jesus’ testimony” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	3	33	g5x4	translate-unknown	ἐσφράγισεν	1	has confirmed	This expression refers to placing a **seal** on a document in order to certify that what is written in the document is true. (See: [[rc://en/tw/dict/bible/other/seal]]) Here, this meaning is extended to refer to certifying that God is true. If your readers would not be familiar with this practice of sealing documents, you could use a general expression. Alternate translation: “has certified” or “has attested” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -496,7 +496,7 @@ JHN	4	27	p39j	figs-explicit	καὶ ἐθαύμαζον ὅτι μετὰ γυν
 JHN	4	27	cbc9		τί ζητεῖς?	1	no one said, “What … want?” or “Why … her?”	This question could be spoken to: (1) Jesus. Alternate translation: “What do you want from this woman?” (2) the woman. Alternate translation: “What do you want from him?”
 JHN	4	28	f13n	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	4	28	iu9d	figs-gendernotations	τοῖς ἀνθρώποις	1		Here, **the men** could refer to: (1) the men who lived in the nearby town and would have been working out in the fields at that time. Alternate translation: “to the men of the town” (2) the people who lived in the nearby town. Alternate translation: “to the people of the town” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-JHN	4	29	hb5h	figs-hyperbole	δεῦτε, ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα ὅσα ἐποίησα	1	Come, see a man who told me everything that I have ever done	The Samaritan woman exaggerates to show that she is impressed by how much Jesus knows about her. Alternate translation: “Come see a man who knows very much about me, even though I have never met him before” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	4	29	hb5h	figs-hyperbole	δεῦτε, ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα ὅσα ἐποίησα	1	Come, see a man who told me everything that I have ever done	The Samaritan woman exaggerates to show that she is impressed by how much Jesus knows about her. If this might confuse your readers, you could use an equivalent expression. Alternate translation: “Come see a man who knows very much about me, even though I have never met him before” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	4	29	dl18		μήτι οὗτός ἐστιν ὁ Χριστός	1	This could not be the Christ, could it?	This question is not a rhetorical question. The woman is not sure that Jesus is the **Christ**, so she asks a question that expects “no” for an answer. However, the fact that she asked the question instead of making a statement indicates that she is uncertain. If your readers would misunderstand this, you could translate this in a way that shows her uncertainty. Alternate translation: “Is it even possible that this is the Christ?”
 JHN	4	30	d4fu	writing-pronouns	ἐξῆλθον	1	the disciples were urging him	**They** here refers to the men or people from the town that the woman had spoken to. If your readers would misunderstand this, you could say this explicitly. Your translation will depend on how you translated “the men” in verse [28](../04/28.md). Alternate translation: “The men of the town went out” or “The nearby townspeople went out” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	4	31	t6hy		ἐν τῷ μεταξὺ	1	In the meantime	Alternate translation: “While the woman was going into town” or “During the time that the woman was in the town”
@@ -524,7 +524,7 @@ JHN	4	38	lq36	figs-explicit	ὃ οὐχ ὑμεῖς κεκοπιάκατε	1		T
 JHN	4	38	fbcv	figs-explicit	ἄλλοι κεκοπιάκασιν	1		**Others** here refers to those people who prepared people to receive Jesus’ message before Jesus’ disciples successfully proclaimed that message to them. This would include Jesus, John the Baptist, and possibly the Old Testament prophets as well. If it would be helpful in your language, you could say this explicitly. Alternate translation: “Others such as myself and the prophets have labored” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	4	38	slw4		ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε	1	you have entered into their labor	Here, **entered into** means to join others or participate with others in doing something. Alternate translation: “you are joining in doing their work”
 JHN	4	39	nbcd	figs-explicit	ἐκ…τῆς πόλεως ἐκείνης	1		Here, **that city** refers to the the Samaritan city of Sychar. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “from Sychar” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	4	39	qda3	figs-hyperbole	εἶπέν μοι πάντα ἃ ἐποίησα	1	He told me everything that I have done	Here, **everything** is an exaggeration. The woman was impressed by how much Jesus knew about her. If this is not clear in your language, you could use an equivalent expression. Alternate translation: “He told me many things that I have done” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	4	39	qda3	figs-hyperbole	εἶπέν μοι πάντα ἃ ἐποίησα	1	He told me everything that I have done	Here, **everything** is an exaggeration. The woman was impressed by how much Jesus knew about her. If this might confuse your readers, you could use an equivalent expression. Alternate translation: “He told me many things that I have done” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	4	40	w3ck	writing-pronouns	πρὸς αὐτὸν…αὐτὸν…ἔμεινεν	1		In this verse **him** and **he** refer to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “to Jesus … Jesus … Jesus stayed” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	4	41	qrj5	figs-metonymy	τὸν λόγον αὐτοῦ	1	his word	Here, **word** refers to the message that Jesus proclaimed. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “his message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	4	42	u7ev	writing-pronouns	ἔλεγον	1		Here, **they** refers to the Samaritans from Sychar. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the local Samaritans said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -540,7 +540,7 @@ JHN	4	44	syl9		ἐν τῇ ἰδίᾳ πατρίδι	1		This could refer to: (1)
 JHN	4	45	inup	grammar-connect-logic-result	ὅτε οὖν	1		Here, **therefore** indicates that what follows is the result of what Jesus had testified in the previous verse. If your readers would misunderstand this, you could say the meaning explicitly. Alternate translation: “As a result of this being true, when” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	4	45	ews8		ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι	1		Since this verse gives the result of Jesus saying in the previous verse that a prophet was not honored in his own country, it is important to indicate that welcoming Jesus was not the same as honoring him. They **welcomed him** because he did miracles, not because they honored him as a prophet. Alternate translation: “the Galileans only welcomed him”
 JHN	4	45	lm4g	grammar-connect-logic-result	πάντα ἑωρακότες	1		This clause indicates the reason why the Galileans welcomed Jesus. If your readers would misunderstand this, you could say the meaning explicitly. Alternate translation: “because they had seen all the things” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-JHN	4	45	r65x	figs-hyperbole	πάντα ἑωρακότες	1		Here, **all** is an exaggeration that refers to the Galileans having seen many of Jesus’ miracles. If this is not clear in your language, you could use an equivalent expression. Alternate translation: “having seen many of the things” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	4	45	r65x	figs-hyperbole	πάντα ἑωρακότες	1		Here, **all** is an exaggeration that refers to the Galileans having seen many of Jesus’ miracles. If this might confuse your readers, you could use an equivalent expression. Alternate translation: “having seen many of the things” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	4	45	v9la	figs-explicit	ἐν τῇ ἑορτῇ…εἰς τὴν ἑορτήν	1	at the festival	Here, **the festival** refers the Passover festival, as indicated in [2:12–25](../02/12.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “at the Passover festival … to the Passover” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	4	46	ffm3	grammar-connect-time-sequential	οὖν	1	Now	**Then** indicates that the events the story will now relate came after the event it has just described. If your readers would misunderstand this, you could show this relationship by using a fuller phrase. Alternate translation: “After Jesus entered Galilee and the Galileans welcomed him” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 JHN	4	46	w3dy	translate-names	τὴν Κανὰ	1		See how you translated this name in [2:1](../02/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1368,7 +1368,7 @@ JHN	10	7	q4hs	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly,
 JHN	10	7	nj4k	figs-metaphor	ἐγώ εἰμι ἡ θύρα τῶν προβάτων	1	I am the gate	Here Jesus uses the word **gate** differently than he did in [verse 1–2](../10/01.md). Here, Jesus uses **gate** figuratively to say that he provides access into heaven, where God dwells. If this might confuse your readers, you could use a simile. Alternate translation: “I am like the gate” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	7	wk8s	figs-possession	ἐγώ εἰμι ἡ θύρα τῶν προβάτων	1		Jesus is using **of** to describe himself as a **gate** that is for **the sheep** to use. If this is not clear in your language, you could use a different expression. Alternate translation: “I am the gate for the sheep” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	10	7	posn	figs-metaphor	τῶν προβάτων	1	I am the gate of the sheep	Her, Jesus uses **sheep** figuratively to refer to people who believe in him. If this might confuse your readers, you could use a simile. Alternate translation: “of those who follow me like sheep” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	10	8	k4z6	figs-hyperbole	πάντες ὅσοι ἦλθον πρὸ ἐμοῦ	1	Everyone who came before me	**Everyone** here is an exaggeration that refers to the majority of Israel’s leaders, including the Pharisees and other Jewish leaders. Not every leader of Israel throughout history was wicked, but most were. If this use of **Everyone** would be confusing in your language, you could say the meaning explicitly. Alternate translation: “Most leaders who came before me” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	10	8	k4z6	figs-hyperbole	πάντες ὅσοι ἦλθον πρὸ ἐμοῦ	1	Everyone who came before me	**Everyone** here is an exaggeration that refers to the majority of Israel’s leaders, including the Pharisees and other Jewish leaders. Not every leader of Israel throughout history was wicked, but most were. If this might confuse your readers, you could use an equivalent expression. Alternate translation: “Most leaders who came before me” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	10	8	hqq3	figs-metaphor	κλέπται…καὶ λῃσταί	1	a thief and a robber	Here Jesus uses **thief** and **robber** figuratively to refer to the Jewish leaders who were deceiving the people. If this might confuse your readers, you could use a simile. Alternate translation: “like a thief and a robber” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	8	o7ou	figs-explicit	κλέπται…καὶ λῃσταί	1	a thief and a robber	The words translated **thief** and **robber** describe two different kinds of criminals. See how you translated this expression in [verse 1](../10/01.md). Alternate translation: “a thief or a robber” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	8	z4hb	figs-metaphor	τὰ πρόβατα	1		In this verse, Jesus uses **sheep** figuratively to refer specifically to the Jewish people who believed in him. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the sheep who follow me” or “the sheep, my disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1600,7 +1600,7 @@ JHN	11	48	hr3p	figs-synecdoche	ἐλεύσονται οἱ Ῥωμαῖοι	1	th
 JHN	11	48	ah4r	figs-explicit	καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον	1	take away both our place and our nation	Here, **place** could mean: (1) the Jewish temple, as in the UST. (2) the city of Jerusalem. Alternate translation: “and will take away both our city, Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	11	48	zy0k	figs-explicit	τὸ ἔθνος	1		Here, **nation** refers to all of the Jewish people. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Jewish nation” or “the people of our nation” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	11	49	efq8	writing-participants	εἷς…τις ἐξ αὐτῶν, Καϊάφας	1	a certain man among them	This phrase introduces **Caiaphas** as a new character in the story. Use the natural form in your language for introducing a new character. Alternate translation: “there was a man among them named Caiaphas” (See: [[rc://en/ta/man/translate/writing-participants]])
-JHN	11	49	lj6b	figs-hyperbole	ὑμεῖς οὐκ οἴδατε οὐδέν	1	You know nothing	Here, **Caiaphas** uses an exaggeration in order to insult his hearers. If this would be misunderstood in your language, you could use an equivalent expression from your language that shows contempt. Alternate translation: “You do not understand what is happening” or “You speak as though you know nothing” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	11	49	lj6b	figs-hyperbole	ὑμεῖς οὐκ οἴδατε οὐδέν	1	You know nothing	Here, **Caiaphas** uses an exaggeration in order to insult his hearers. If this would confuse your readers, you could use an equivalent expression from your language that shows contempt. Alternate translation: “You do not understand what is happening” or “You speak as though you know nothing” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	11	50	fvry	figs-explicit	καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται	1		Caiaphas implies that the Roman army would kill all of the people of the Jewish **nation** if Jesus is allowed to live and cause a rebellion. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “and the Romans would not kill all the people of our nation” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	11	50	zh9n	figs-synecdoche	καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται	1	than that the whole nation perishes	Here, **nation** refers to all of the Jewish people. See how you translated this word in the previous verse. Alternate translation: “and all the people of our nation would not perish” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	11	51	qww5	writing-background		0	General Information:	In [verses 51–52](../11/51.md) John interrupts the story to explain that Caiaphas was prophesying even though he did not realize it at the time. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
@@ -1696,7 +1696,7 @@ JHN	12	18	h0l2	figs-explicit	ὁ ὄχλος	1	they heard that he had done this
 JHN	12	18	czmv	figs-explicit	τοῦτο…τὸ σημεῖον	2	this sign	This phrase refers to Jesus raising Lazarus from the dead, an event that was mentioned in the previous verse. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “this sign, bringing a dead man back to life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	18	v2nx		τὸ σημεῖον	1	this sign	See how you translated this term in [2:11](../02/11.md). See also the discussion of signs in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracle”
 JHN	12	19	c43j	figs-explicit	θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν	1	Look, you can do nothing	The Pharisees imply here that it might be impossible to stop Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “It seems like we can do nothing to stop him” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	12	19	i5uq	figs-hyperbole	ἴδε, ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν	1	see, the world has gone after him	The Pharisees use **the world** as an exaggeration to express their shock that so many people have come out to follow Jesus. If this would be misunderstood in your language, you could use an equivalent expression from your language that shows shock. Alternate translation: “Behold, it seems like everyone has gone after him” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	12	19	i5uq	figs-hyperbole	ἴδε, ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν	1	see, the world has gone after him	The Pharisees use **the world** as an exaggeration to express their shock that so many people have come out to follow Jesus. If this would confuse your readers, you could use an equivalent expression from your language that shows shock. Alternate translation: “Behold, it seems like everyone has gone after him” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	12	19	ev6e	figs-metonymy	ὁ κόσμος	1	the world	Here, **world** refers to the people who lived in it. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the people living in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	12	19	oraj	figs-explicit	ὀπίσω αὐτοῦ ἀπῆλθεν	1		Here, **gone after** means to follow Jesus and become his disciple. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “has become his disciples” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	20	k8v2	writing-participants	δὲ Ἕλληνές τινες	1	Now certain Greeks	This phrase marks the introduction of **some Greeks** as new characters in the story. Use the natural form in your language for introducing a new character. (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -1741,7 +1741,7 @@ JHN	12	31	o63p	figs-activepassive	νῦν ὁ ἄρχων τοῦ κόσμου
 JHN	12	32	a7tc	figs-activepassive	ὑψωθῶ ἐκ τῆς γῆς	1	When I am lifted up from the earth	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “people lift me up from the earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	12	32	ms6n	figs-explicit	ἐὰν ὑψωθῶ ἐκ τῆς γῆς	1	When I am lifted up from the earth	Here, **lifted up from the earth** could refer to: (1) Jesus’ crucifixion only, in which case **earth** would refer to the ground. Alternate translation: “if I am lifted up from the ground on a cross” (2) Jesus’ crucifixion and return to heaven, in which case **earth** refers to both the ground and the planet. See the discussion about double meaning in the Part 3 of the Introduction to the Gospel of John. Alternate translation: “if I am lifted up from the earth on a cross and then up to heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	32	n7i6		πάντας ἑλκύσω πρὸς ἐμαυτόν	1	will draw everyone to myself	See how you translated “draws” in [6:44](../06/44.md). Alternate translation: “will pull everyone to myself”
-JHN	12	32	f45r	figs-hyperbole	πάντας ἑλκύσω πρὸς ἐμαυτόν	1	will draw everyone to myself	Here, **everyone** is an exaggeration that Jesus uses to refer to all people groups, both Jews and non-Jews. The context of non-Jewish people coming to see Jesus in [verse 20](../12/20.md) suggests this meaning. This clause does not mean that every individual person will believe in Jesus. If this would be misunderstood in your language, you could say the meaning explicitly. Alternate translation: “will draw people from both Jews and non-Jews” or “will draw people all people, Jews and non-Jews alike” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	12	32	f45r	figs-hyperbole	πάντας ἑλκύσω πρὸς ἐμαυτόν	1	will draw everyone to myself	Here, **everyone** is an exaggeration that Jesus uses to refer to all people groups, both Jews and non-Jews. The context of non-Jewish people coming to see Jesus in [verse 20](../12/20.md) suggests this meaning. This clause does not mean that every individual person will believe in Jesus. If this would confuse your readers, you could say the meaning explicitly. Alternate translation: “will draw people from both Jews and non-Jews” or “will draw people all people, Jews and non-Jews alike” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	12	33	b1zu	writing-background		0	General Information:	In this verse John explains the meaning of what Jesus said in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	12	34	swpp	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	12	34	su0r	figs-synecdoche	τοῦ νόμου	1		Jesus is using the name of the first part of the Hebrew Scriptures, the law, to represent the entire Hebrew Scriptures in general. See how you translated this use of **the law** in [10:34](../10/34.md). Alternate translation: “in the Scriptures” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1893,7 +1893,7 @@ JHN	13	33	lp65	figs-synecdoche	τοῖς Ἰουδαίοις	1	as I said to the
 JHN	13	33	zrqu	figs-infostructure	καὶ καθὼς εἶπον τοῖς Ἰουδαίοις, ὅτι ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι	1		If it would be more natural in your language, you could change the order of these phrases. Alternate translation: “and just as I said to the Jews, now I also say this to you, ‘Where I go, you are not able to come.’” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 JHN	13	33	sjwl	figs-infostructure	ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν	1		See how you translated this sentence in [8:21](../08/21.md). (See: [[rc://en/ta/man/translate/figs-infostructure]])
 JHN	13	34	nmf5	figs-declarative	καθὼς ἠγάπησα ὑμᾶς, ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους	1	love	Jesus is using a future statement to give an instruction. If this is confusing in your language, you can use a more natural form for instruction. Alternate translation: “just as I have loved you, so also you must love one another” (See: [[rc://en/ta/man/translate/figs-declarative]])
-JHN	13	35	kyd9	figs-hyperbole	πάντες	1	everyone	Here, Jesus uses **everyone** as an exaggeration that refers only to those people who would see how the disciples love each other. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	13	35	kyd9	figs-hyperbole	πάντες	1	everyone	Here, Jesus uses **everyone** as an exaggeration that refers only to those people who would see how the disciples love each other. If this might confuse your readers, you could use an equivalent expression. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	13	36	s0gc	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	13	37	xpt1	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	13	37	ye6m	figs-euphemism	τὴν ψυχήν μου…θήσω	1	lay down my life	See how you translated a similar phrase in [10:11](../10/11.md). (See: [[rc://en/ta/man/translate/figs-euphemism]])
@@ -1990,7 +1990,7 @@ JHN	14	26	lbgf	figs-infostructure	ὁ δὲ Παράκλητος, τὸ Πνε
 JHN	14	26	n7ez		ὁ…Παράκλητος	1	Father	See how you translated this in [verse 16](../14/16.md).
 JHN	14	26	hk8n	guidelines-sonofgodprinciples	Πατὴρ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	14	26	jjhy	figs-idiom	ἐν τῷ ὀνόματί μου	1	Father	Here, **in my name** could mean: (1) as the representative of Jesus or in place of Jesus. Alternate translation: “as my representative” or “in place of me” (2) with the authority of Jesus. Alternate translation: “with my authority” (See: [[rc://en/ta/man/translate/figs-idiom]])
-JHN	14	26	ig83	figs-hyperbole	πάντα	1		Here, **everything** is an exaggeration that Jesus uses for emphasis. He means that the **Holy Spirit** would teach the disciples all that they needed to know about what he had taught them. If this would be misunderstood in your language, you could say the plain meaning. Alternate translation: “everything that you need to know about what I have said” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	14	26	ig83	figs-hyperbole	πάντα	1		Here, **everything** is an exaggeration that Jesus uses for emphasis. He means that the **Holy Spirit** would teach the disciples all that they needed to know about what he had taught them. If this would confuse your readers, you could say the plain meaning. Alternate translation: “everything that you need to know about what I have said” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	14	27	t9c4	figs-abstractnouns	εἰρήνην ἀφίημι ὑμῖν; εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν	1		If your language does not use an abstract noun for the idea of **peace**, you could express the same idea in another way. Alternate translation: “I leave you a peaceful feeling; I give you my peaceful feeling” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	14	27	fb4o	figs-metaphor	εἰρήνην ἀφίημι ὑμῖν	1		Jesus speaks of **peace** figuratively as if it were an object that he could **leave** with someone. If this would confuse your readers, you could use a different expression. Alternate translation: “You will feel peace after I leave” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	14	27	jve8	figs-ellipsis	οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν	1		Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous sentence. Alternate translation: “I do not give to you peace as the world gives peace” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -2302,9 +2302,9 @@ JHN	18	18	g8xj	figs-infostructure	ἵστήκεισαν δὲ οἱ δοῦλο
 JHN	18	18	bbe9	figs-explicit	οἱ δοῦλοι	1	Now the servants and the officers were standing there, and they had made a charcoal fire, for it was cold, and they were warming themselves	Here, **the servants** refers to the personal **servants** of the high priest. If it would be more natural in your language, you could say this explicitly. Alternate translation: “the servants of the high priest” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	18	19	e8h3	figs-explicit	ὁ…ἀρχιερεὺς	1	The high priest	According to [18:13](../18/13.md) the **high priest** here is Annas. He would later send Jesus to Caiaphas in [verse 24](../18/24.md). If this use of **high priest** might confuse your readers, you could say who the person is explicitly. Alternate translation: “Annas, the high priest” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	18	20	h2kj	figs-metonymy	τῷ κόσμῳ	1	I have spoken openly to the world	Here Jesus uses **the world** figuratively to refer to all of the people in the world. If this use of **world** would be confusing in your language, you could say the meaning plainly. Alternate translation: “to all people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	18	20	ltlp	figs-hyperbole	ἐγὼ παρρησίᾳ λελάληκα τῷ κόσμῳ	1		Here, **to the world** is an exaggeration that Jesus uses to emphasize that he spoke publicly. If this would be misunderstood in your language, you could use an equivalent expression from your language that shows emphasis. Alternate translation: “I have spoken openly to the people” or “I have spoken openly for everyone to hear” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	18	20	ltlp	figs-hyperbole	ἐγὼ παρρησίᾳ λελάληκα τῷ κόσμῳ	1		Here, **to the world** is an exaggeration that Jesus uses to emphasize that he spoke publicly. If this would confuse your readers, you could use an equivalent expression from your language that shows emphasis. Alternate translation: “I have spoken openly to the people” or “I have spoken openly for everyone to hear” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	18	20	s4k6	figs-genericnoun	ἐν συναγωγῇ	1		Jesus is speaking of synagogues in general, not of one particular **synagogue**. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “in synagogues” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-JHN	18	20	vcv3	figs-hyperbole	ὅπου πάντες οἱ Ἰουδαῖοι συνέρχονται	1	where all the Jews come together	Here, **all the Jews** is an exaggeration that Jesus uses to emphasize that Jesus spoke where many Jewish people could hear him. If this would be misunderstood in your language, you could use an equivalent expression from your language that shows emphasis. Alternate translation: “where so many Jews come together” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	18	20	vcv3	figs-hyperbole	ὅπου πάντες οἱ Ἰουδαῖοι συνέρχονται	1	where all the Jews come together	Here, **all the Jews** is an exaggeration that Jesus uses to emphasize that Jesus spoke where many Jewish people could hear him. If this would confuse your readers, you could use an equivalent expression from your language that shows emphasis. Alternate translation: “where so many Jews come together” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	18	20	ebdf	figs-explicit	οἱ Ἰουδαῖοι	1		Here, **the Jews** refers to the Jewish people in general. It does not refer to the Jewish leaders. If this would be misunderstood in your language, you could say the meaning explicitly. Alternate translation: “the Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	18	21	dlu6	figs-rquestion	τί με ἐρωτᾷς?	1	Why did you ask me?	Jesus is using a rhetorical question here to emphasize the truth of what he is saying. The Jewish law required the Jewish leaders to question witnesses first in legal cases. Therefore, Jesus is using this question to emphasize that the Jewish leaders are breaking their own law by questioning him instead of questioning witnesses. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You should not be asking me these questions!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	18	21	x42e	figs-metaphor	ἴδε	1	Why did you ask me?	Jesus uses **Behold** to call attention to what he is about to say. Your language may have a similar expression that you can use here. Alternate translation: “Take notice” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2703,6 +2703,6 @@ JHN	21	24	f7ww	figs-explicit	τούτων…ταῦτα	1	who testifies about th
 JHN	21	24	h5i9	figs-exclusive	οἴδαμεν	1	we know	Here the pronoun **we** is exclusive. Your language may require you to mark this form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JHN	21	24	l03o	figs-extrainfo	οἴδαμεν	1	we know	Here, **we** could refer to: (1) John and the other eyewitnesses to the earthly life of Jesus, as in [1:14](..01/14.md) and [1 John 1:2–7](../../1jn/01/02.md). Alternate translation: “We eyewitnesses of Jesus’ life know” (2) the elders in the church at Ephesus where John lived at the end of his life. Alternate translation: “We elders of the church at Ephesus know” However, since who **we** refers to is uncertain, it would be best not to explain the meaning further. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	21	25	l3hz	figs-activepassive	ἐὰν γράφηται καθ’ ἕν	1	If each one were written down	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if someone wrote down each one” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	21	25	i9n8	figs-hyperbole	οὐδ’ αὐτὸν…τὸν κόσμον χωρήσειν τὰ γραφόμενα βιβλία	1	even the world itself could not contain the books	John exaggerates to emphasize that Jesus did very many good things. If this would be misunderstood in your language, you could use an equivalent expression from your language to show this emphasis. Alternate translation: “a very large amount of books about these miracles would be written” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+JHN	21	25	i9n8	figs-hyperbole	οὐδ’ αὐτὸν…τὸν κόσμον χωρήσειν τὰ γραφόμενα βιβλία	1	even the world itself could not contain the books	John exaggerates to emphasize that Jesus did very many good things. If this would confuse your readers, you could use an equivalent expression from your language to show this emphasis. Alternate translation: “a very large amount of books about these miracles would be written” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	21	25	h3zw	figs-metonymy	τὸν κόσμον	1	even the world itself could not contain the books	Here, **the world** refers to either the surface of the earth or the universe. Either meaning would achieve John’s purpose. If your language does not have a general expression for **world**, you could use an alternate expression. Alternate translation: “the whole earth” or “the whole universe” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	21	25	xn87	figs-activepassive	τὰ γραφόμενα βιβλία	1	the books that would be written	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the books that someone would write” (See: [[rc://en/ta/man/translate/figs-activepassive]])