DCS-Mirror
/
RobH_en_tn
mirror of https://git.door43.org/RobH/en_tn
2
0
Fork 0
Files Issues Packages Projects Releases Wiki Activity See in Reader

Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

This commit is contained in:
SethAdcock 2022-06-07 22:28:36 +00:00
parent 3257753397
commit 0c6a283783
1 changed files with 1 additions and 1 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

2
en_tn_67-REV.tsv
View File

@ -30,7 +30,7 @@ REV 1 5 gz2n ὁ μάρτυς ὁ πιστός 1 This phrase **the faithful wi
REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of [Psalm 89](../../psa/89/01.md), including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md), which are then affirmed again in\n[Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]])
REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always”
REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this verse begins a doxology that continues through the rest of this verse and all of the next verse. The doxology directly praises Jesus Christ personally. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always”
REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
REV 1 5 q64f figs-metonymy τῷ αἵματι αὐτοῦ 1 Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
30 REV 1 5 l3h8 figs-idiom ὁ πρωτότοκος τῶν νεκρῶν 1 the firstborn from the dead This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
31 REV 1 5 j1xp grammar-collectivenouns τῶν νεκρῶν 1 from the dead The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
32 REV 1 5 gqw8 grammar-collectivenouns καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς 1 This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of [Psalm 89](../../psa/89/01.md), including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md), which are then affirmed again in\n[Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]])
33 REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always” The second half of this verse begins a doxology that continues through the rest of this verse and all of the next verse. The doxology directly praises Jesus Christ personally. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always”
34 REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
35 REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
36 REV 1 5 q64f figs-metonymy τῷ αἵματι αὐτοῦ 1 Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])