Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -562,10 +562,9 @@ ROM	3	26	jjwq	grammar-connect-logic-goal	εἰς τὸ εἶναι αὐτὸν
 ROM	3	26	x6cf	figs-genericnoun		1		Paul is speaking of all people who have **faith in Jesus**, not one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “anyone who is from faith in Jesus” or “every person who trusts in Jesus”(See: [[rc://en/ta/man/translate/figs-genericnoun]])
 ROM	3	26	qdkw	figs-possession	τὸν ἐκ πίστεως Ἰησοῦ	1		Here Paul is using the possessive form to describe a person who is characterized by **faith in Jesus**. If this is not clear in your language, you could express the meaning plainly. Alternate translation: “the one who is characterized by faith in Jesus” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	3	26	ab0w	figs-possession	πίστεως Ἰησοῦ	1		See how you translated this phrase in [verse 22](../03/22.md). (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	3	27	emwi				Connecting Statement:	In this verse Paul uses a series of rhetorical questions and answers in order to emphasize that both God makes those who trust in Jesus righteous, as states in [verses 21–26](../03/21.md).
-ROM	3	27	e0wc	figs-ellipsis		1		
-ROM	3	27	rx2u	figs-ellipsis	ποῦ οὖν	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. Here, **then** implies a preceding clause beginning with “if.” If your readers might misunderstand this, you could supply these words from the previous verses. Alternate translation: “If it is God who makes people righteous, then where is” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-ROM	3	27	fjm4	figs-rquestion	ποῦ οὖν ἡ καύχησις? ἐξεκλείσθη	1	Where then is boasting? It is excluded	Paul is not asking for information, but is using the question form here to emphasize that God makes people righteous through **a law of faith**. The first sentence here is the rhetorical question and the second question is the obvious answer to that question. If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. You will need to combine these two sentences to do that. Alternate translation: “Any boasting whatsoever is thus excluded!” or “There then is no grounds for boasting whatsoever!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ROM	3	27	emwi				Connecting Statement:	In [verses 27–31](../03/27.md) Paul uses a series of rhetorical questions and answers in order to emphasize that God alone makes people righteous through faith in Jesus.
+ROM	3	27	e0wc	grammar-connect-logic-result		1		Here, **then** indicates that what follows is a response to what Paul said in [verses 21–26](../03/21.md). If it might help your readers, you could state this explicitly. Alternate translation: “If it is God who makes people righteous through faith in Jesus, then where is” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+ROM	3	27	fjm4	figs-rquestion	ποῦ οὖν ἡ καύχησις?	1	Where then is boasting? It is excluded	Paul is not asking for information, but is using this question here to express an objection that a Jew might have to what Paul said in [verses 21–26](../03/21.md). If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “There then is no grounds for boasting!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	3	27	mvs0	figs-metaphor	ποῦ οὖν ἡ καύχησις	1		Paul speaks figuratively of **boasting** as if it were an object that could be in a location. He means that no one can boast because only God makes people righteous. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “Then can anyone boast” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	3	27	pub7	figs-abstractnouns	ποῦ οὖν ἡ καύχησις	1		If your language does not use an abstract noun for the idea of **boasting**, you could express the same idea with a verbal form. Alternate translation: “Who then can boast” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	3	27	eufl	figs-activepassive	ἐξεκλείσθη	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “It becomes excluded” or “Excluded” (See: [[rc://en/ta/man/translate/figs-activepassive]])