Merged Jane's proofreading corrections to Luke (#1804)

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Co-authored-by: justplainjane47 <justplainjane47@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1804
Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org>
Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_43-LUK.tsv

@@ -224,7 +224,7 @@ LUK	1	59	l076	translate-unknown	ἐν τῇ ἡμέρᾳ τῇ ὀγδόῃ	1	on
 LUK	1	59	gm1k	translate-ordinal	ἐν τῇ ἡμέρᾳ τῇ ὀγδόῃ	1	on the eighth day	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “on day 8” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LUK	1	59	ya7d	figs-explicit	ἦλθον περιτεμεῖν τὸ παιδίον	1	they came to circumcise the child	In this culture, family and friends often came to celebrate with the family when a baby was circumcised. This ceremony showed that the baby was a member of the community that was in a special relationship with God. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the family and friends of Zechariah and Elizabeth came for the baby’s circumcision ceremony, when he would be acknowledged as a member of the Israelite community” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	59	ip8w	figs-idiom	ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ, Ζαχαρίαν	1	they were going to call him after the name of his father, Zechariah	As in [1:13](../01/13.md) and [1:31](../01/31.md), to **call** the name of a child is an idiom meaning to give a child a name. Alternate translation: “they were going to give him the same name as his father, Zechariah” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	1	60	l077	figs-hendiadys	ἀποκριθεῖσα ἡ μήτηρ αὐτοῦ εἶπεν	1	answering his mother said	Together, the words **answering** and **said** mean that John’s mother responded to the intention of her family and friends to name the baby Zechariah. Alternate translation: “his mother responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	1	60	l077	figs-hendiadys	ἀποκριθεῖσα ἡ μήτηρ αὐτοῦ εἶπεν	1	answering his mother said	Together the words **answering** and **said** mean that John’s mother responded to the intention of her family and friends to name the baby Zechariah. Alternate translation: “his mother responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	1	60	l078	figs-activepassive	κληθήσεται	1	he will be called	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “we are going to name him John” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	61	t4e7	figs-explicit	οὐδείς ἐστιν ἐκ τῆς συγγενείας σου, ὃς καλεῖται τῷ ὀνόματι τούτῳ	1	There is no one among your relatives who is called by this name	The expression **this name** means specifically the name John. If it would be clearer for your readers, you could put the actual name in your translation. Alternate translation: “None of your relatives is named John” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	61	l079	figs-activepassive	καλεῖται τῷ ὀνόματι τούτῳ	1	is called by this name	If it would be clearer in your language, you could say this with an active form. Alternate translation: “has the name John” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -800,7 +800,7 @@ LUK	5	21	l258	figs-quotemarks	λέγοντες	1	saying	Luke uses the word **say
 LUK	5	21	a86c	figs-rquestion	τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας?	1	Who is this who speaks blasphemies?	These religious leaders do not expect someone to tell them who Jesus is. Instead, they are using the question form to emphasize how inappropriate they think it is for Jesus to tell someone that he forgives their sins. As the next sentence explains, they think this means Jesus was claiming to be God, and so in their view, he would be speaking **blasphemies**. If it would be clearer for your readers, you could translate their words as a statement or exclamation. Alternate translation: “This man is speaking blasphemies!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	5	21	s21n	figs-rquestion	τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ Θεός?	1	Who can forgive sins but God alone?	Once again the religious leaders are using a question form for emphasis, and you can translate their words as a statement or exclamation. Alternate translation: “No one can forgive sins but God alone!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	5	22	z4k5	figs-explicit	ἐπιγνοὺς…τοὺς διαλογισμοὺς αὐτῶν	1	knowing their thoughts	This phrase indicates that they were reasoning silently, so the implication is that Jesus sensed what they were thinking. Alternate translation: “sensing what they were thinking” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	5	22	l259	figs-hendiadys	ἀποκριθεὶς εἶπεν πρὸς αὐτούς	1	answering said to them	Together, the words **answering** and **said** mean that Jesus responded to what the religious leaders were thinking. Alternate translation: “responded to them” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	5	22	l259	figs-hendiadys	ἀποκριθεὶς εἶπεν πρὸς αὐτούς	1	answering said to them	Together the words **answering** and **said** mean that Jesus responded to what the religious leaders were thinking. Alternate translation: “responded to them” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	5	22	et8f	figs-rquestion	τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν?	1	Why are you debating in your hearts?	Jesus does not expect the religious leaders to explain why they are thinking these things. Instead, he is using the question form to emphasize that they should not be thinking them. If it would be clearer for your readers, you could translate his words as a statement or exclamation. Alternate translation: “You should not be thinking these things!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	5	22	p2hj	figs-metaphor	διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν	1	debating in your hearts	The term **hearts** figuratively represents the thoughts of these people. Alternate translation: “are you thinking these things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	5	23	zid2	figs-rquestion	τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει?	1	Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk?’	Jesus is using the form of a question in order to teach. He wants to make the scribes and Pharisees reflect on the situation and realize something. There are many implications. For example, these religious leaders may take the question in the sense, “Which is easier to get away with saying?” The answer would be, “Your sins are forgiven,” because people don’t expect visual proof of that, whereas if someone says, “Get up and walk,” and nothing happens, that proves the speaker doesn’t have the power to heal. Jesus likely intends the question in a different sense: “Which is the easier way to deal with a situation like this?” It appears that the man’s sickness has something to do with his sins, because Jesus forgives them. In such a situation, it would not be sufficient to say, “Get up and walk,” since that would address the effect but not the cause. To say, “Your sins are forgiven,” would deal with both the cause and the effect, so that would be the easier way to deal with the situation. There are many other implications that could also be drawn out as well—too many to include in the text of a translation. Since the question form is intrinsic to Jesus’ teaching method, you may wish simply to retain it in your translation. However, to show that he is teaching, not asking for information, you could introduce his question with a phrase that indicates its purpose. Alternate translation: “Think about this. Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk'?” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1185,7 +1185,7 @@ LUK	7	40	l390	figs-imperative	Διδάσκαλε, εἰπέ	1	Say it, Teacher!	S
 LUK	7	40	l391		Διδάσκαλε	1	Teacher	This was a respectful title. You can translate it with an equivalent term that your language and culture would use.
 LUK	7	41	sv92	figs-parables	δύο χρεοφιλέται ἦσαν: δανιστῇ τινι	1	There were two debtors	To help Simon the Pharisee understand what he wants to teach him, Jesus tells him a story. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Then Jesus told him this story to help him understand. ‘There were two debtors’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	7	41	fcq6		δύο χρεοφιλέται ἦσαν: δανιστῇ τινι	1	There were two debtors to a certain moneylender	Alternate translation: “Two different people owed money to the same moneylender”
-LUK	7	41	snz6	translate-bmoney	δηνάρια πεντακόσια	1	500 denarii	The word **denarii** is the plural of “denarius.” A denarius was a silver coin equivalent to a day’s wage. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might say something more general, or give the equivalent in wages. Alternate translation: “500 silver coins” or “an amount equivalent to a year and a half’s wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
+LUK	7	41	snz6	translate-bmoney	δηνάρια πεντακόσια	1	500 denarii	The word **denarii** is the plural of “denarius.” A denarius was a silver coin equivalent to a day’s wage. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might say something more general or give the equivalent in wages. Alternate translation: “500 silver coins” or “an amount equivalent to a year and a half’s wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
 LUK	7	41	i92j	translate-bmoney	ὁ δὲ ἕτερος πεντήκοντα	1	and the other 50	Alternate translation: “the other person owed 50 silver coins” or “the other person owed an amount equal to 50 days’ wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
 LUK	7	42	l392	figs-ellipsis	μὴ ἐχόντων αὐτῶν ἀποδοῦναι	1	When they did not have to repay	Jesus is leaving out some of the words that a sentence would need in many languages in order to be complete. He is not saying that the men no longer needed to repay these debts. Rather, he is saying that they did not have enough money to repay the lender what they owed him. Alternate translation: “When they were not able to repay their debts” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	7	42	lbq6	figs-idiom	ἀμφοτέροις ἐχαρίσατο	1	he forgave them both	This does not mean literally that the lender decided he would not hold their failure to repay against them. Rather, it is an idiom that means that he told them they did not have to repay the money. Alternate translation: “he canceled both of their debts” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1554,7 +1554,7 @@ LUK	9	39	ka7j	writing-participants	πνεῦμα	1	a spirit	The man uses this ph
 LUK	9	39	abm3	translate-unknown	μετὰ ἀφροῦ	1	with foam	When a person is having convulsions, they can have trouble breathing or swallowing. This causes white foam to form around their mouths. Alternate translation: “and foam comes out of his mouth” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	9	39	l516	figs-litotes	μόγις ἀποχωρεῖ ἀπ’ αὐτοῦ	1	it departs from him with difficulty	The man is figuratively expressing a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “it attacks him very often” (See: [[rc://en/ta/man/translate/figs-litotes]])
 LUK	9	39	l517	figs-metaphor	συντρῖβον αὐτόν	1	crushing him	The man speaks figuratively of the spirit as if it were a heavy weight whose attacks crush the boy. This is a reference to the injuries that the spirit causes. Alternate translation: “injuring him badly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	9	41	sdu1	figs-hendiadys	ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν	1	Then answering Jesus said	Together, **answering** and **said** mean that Jesus responded to the man’s request. Alternate translation: “Then Jesus responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	9	41	sdu1	figs-hendiadys	ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν	1	Then answering Jesus said	Together **answering** and **said** mean that Jesus responded to the man’s request. Alternate translation: “Then Jesus responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	9	41	bi9m	figs-apostrophe	ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν?	1	O unbelieving and perverted generation, until when will I be with you and bear with you?	Jesus is speaking figuratively to something that he knows cannot hear him. He is addressing the entire **generation** of people who were living at that time, and they are not all present to hear him. He is doing this to show in a very strong way how he feels about this generation. He is actually speaking to the people who can hear him, the crowd that has gathered there. If your readers might not understand this kind of figurative speech, you could translate Jesus’ words as if he were speaking directly to the crowd, since they are included in the generation that Jesus is figuratively addressing. Alternate translation: “You have all gone wrong because you do not believe, so I hope I do not have to stay here and put up with you for very long!” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
 LUK	9	41	l518	figs-rquestion	ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν?	1	O unbelieving and perverted generation, until when will I be with you and bear with you?	Jesus is using the question form for emphasis. If it would be clearer in your language, you could translate his words as a statement or exclamation. Alternate translation: “You have all gone wrong because you do not believe, so I hope I do not have to stay here and put up with you for very long!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	9	41	apa3	figs-doublet	ἄπιστος καὶ διεστραμμένη	1	O unbelieving and perverted generation	The terms **unbelieving** and **perverted** mean similar things. Jesus uses them together for emphasis. If it would be clearer in your language, you could combine them into a single phrase. Alternate translation: “You have all gone wrong because you do not believe” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -1579,7 +1579,7 @@ LUK	9	48	afx5	figs-metonymy	ἐπὶ τῷ ὀνόματί μου	1	in my name	H
 LUK	9	48	mav1	figs-metaphor	ἐμὲ δέχεται	1	welcomes me	This is a metaphor, but if it would be clearer in your language, you could translate it as a simile. Alternate translation: “it is as if he is welcoming me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	48	awc6	figs-explicit	τὸν ἀποστείλαντά με	1	the one who sent me	Jesus assumes that his disciples will know that this means God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “God, who sent me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	48	zw5t	figs-gendernotations	οὗτός ἐστιν μέγας	1	he is great	Here Jesus uses the pronoun **he** in a generic sense that includes both men and women. Alternate translation: “that is the person whom God considers to be great” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-LUK	9	49	uwr3	figs-hendiadys	ἀποκριθεὶς δὲ Ἰωάννης εἶπεν	1	Then answering John said	Together, **answering** and **said** mean that John responded to what Jesus had just said. Alternate translation: “Then John responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	9	49	uwr3	figs-hendiadys	ἀποκριθεὶς δὲ Ἰωάννης εἶπεν	1	Then answering John said	Together **answering** and **said** mean that John responded to what Jesus had just said. Alternate translation: “Then John responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	9	49	bj41	figs-exclusive	εἴδομέν…μεθ’ ἡμῶν	1	we saw…with us	When John says **we**, he is speaking of himself and some other disciples who spoke to this man, so **we** would be exclusive, if your language uses that form. However, when John says **us**, he seems to be referring to the disciples and Jesus traveling together, and since he is speaking to Jesus, **us** would be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	9	49	py8i	figs-metonymy	ἐν τῷ ὀνόματί σου	1	in your name	The term **name** is a figurative way of referring to a person by reference to something associated with them. This expression means the person was acting with the power and authority of Jesus. Alternate translation: “on your behalf” or “as your representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	9	49	l526	figs-metaphor	οὐκ ἀκολουθεῖ μεθ’ ἡμῶν	1	he does not follow with us	In this case, to **follow** Jesus does not seem to mean to be one of his disciples, as in [5:27](../05/27.md), since this man was acting in Jesus’ **name**. Rather, in this context it seems to refer to traveling together in this group with Jesus. Alternate translation: “he does not travel with you in our group” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1721,7 +1721,7 @@ LUK	10	20	l595	figs-explicit	τὰ ὀνόματα ὑμῶν ἐνγέγραπ
 LUK	10	21	l596	figs-idiom	ἐν αὐτῇ τῇ ὥρᾳ	1	At that hour	Here Luke uses the term **hour** figuratively to refer a particular time. Alternate translation: “At that same time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	10	21	l597	figs-youformal	ἐξομολογοῦμαί σοι, Πάτερ	1	I thank you, Father	Use your best judgment about whether the formal or informal form of **you** would be more natural in your language here. Jesus is speaking as an adult son would to a father with whom he had a close relationship. (See: [[rc://en/ta/man/translate/figs-youformal]])
 LUK	10	21	mf9d	guidelines-sonofgodprinciples	Πάτερ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-LUK	10	21	rs3w	figs-merism	Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς	1	Lord of heaven and earth	Jesus is using a figure of speech to describe something by naming its two components. Together, **heaven** and **earth** represent everything that exists. Alternate translation: “you who rule over everything that exists” (See: [[rc://en/ta/man/translate/figs-merism]])
+LUK	10	21	rs3w	figs-merism	Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς	1	Lord of heaven and earth	Jesus is using a figure of speech to describe something by naming its two components. Together **heaven** and **earth** represent everything that exists. Alternate translation: “you who rule over everything that exists” (See: [[rc://en/ta/man/translate/figs-merism]])
 LUK	10	21	n6xb	figs-extrainfo	ταῦτα	1	these things	Jesus is likely using this expression to refer to his identity as God’s Son and God’s identity as his Father. He describes these things in the next verse and says that only people to whom he reveals these identities can understand them, just as he says here that they are revealed only to certain people. Since the expression is explained in the next verse, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 LUK	10	21	l598	figs-nominaladj	σοφῶν καὶ συνετῶν	1	the wise and intelligent	Jesus is using the adjectives **wise** and **intelligent** as nouns to refer to people who have those qualities. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “people who are wise and intelligent” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	10	21	i2zf	figs-irony	σοφῶν καὶ συνετῶν	1	the wise and intelligent	Because God had concealed the truth from these people, they actually were not wise and intelligent, even though they thought they were. Alternate translation: “people who think they are wise and intelligent” (See: [[rc://en/ta/man/translate/figs-irony]])
@@ -1754,7 +1754,7 @@ LUK	10	26	nj77	figs-rquestion	ἐν τῷ νόμῳ τί γέγραπται? π
 LUK	10	26	l607	figs-parallelism	ἐν τῷ νόμῳ τί γέγραπται? πῶς ἀναγινώσκεις?	1	What is written in the law? How do you read it?	These two phrases mean similar things. Jesus may be using repetition for emphasis and clarity. Both phrases have to do with what the law says. The first phrase views this objectively in terms of what is written there, and the second phrase views this subjectively from the perspective of a person reading it. You do not need to put both phrases in your translation if your readers might wonder why Jesus was saying basically the same thing twice. Alternate translation: “Tell me what answer a person would find to your question in the law of Moses.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	10	26	m2nl	figs-activepassive	ἐν τῷ νόμῳ τί γέγραπται?	1	What is written in the law?	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “What did Moses write in the law?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	10	26	a8nt	figs-idiom	πῶς ἀναγινώσκεις?	1	How do you read it?	This is an idiom. Alternate translation: “What do you understand it to be saying?” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	10	27	l608	figs-hendiadys	ὁ δὲ ἀποκριθεὶς εἶπεν	1	And answering he said	Together, **answering** and **said** mean that the lawyer responded to the question that Jesus asked him. Alternate translation: “The lawyer responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	10	27	l608	figs-hendiadys	ὁ δὲ ἀποκριθεὶς εἶπεν	1	And answering he said	Together **answering** and **said** mean that the lawyer responded to the question that Jesus asked him. Alternate translation: “The lawyer responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	10	27	l609	figs-youcrowd	ἀγαπήσεις	1	you will love	Here it may not be clear whether to use the singular or plural form of **you** because this is a short quotation from the Scriptures and the context is not given. The word is actually singular because, even though Moses said this to the Israelites as a group, each individual person was supposed to obey this command. So in your translation, use the singular forms of **you** **your**, and **yourself** in this verse, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 LUK	10	27	hxk1	figs-declarative	ἀγαπήσεις	1	you will love	The Scriptures are using a statement to give a command. Alternate translation: “You must love” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	10	27	fzb6	figs-merism	ἐξ ὅλης καρδίας σου, καὶ ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου	1	with all your heart, and with all your soul, and with all your strength, and with all your mind	Moses is using a figure of speech that describes something by listing its parts. Alternate translation: “with your entire being” (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -1764,7 +1764,7 @@ LUK	10	28	l611	grammar-connect-condition-hypothetical	τοῦτο ποίει, κ
 LUK	10	28	xd4n		ζήσῃ	1	you will live	Alternate translation: “God will give you eternal life”
 LUK	10	29	xt23		ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν, εἶπεν	1	But he, desiring to justify himself, said	Alternate translation: “But the lawyer wanted to prove that he had done what he needed to do, so he said”
 LUK	10	29	lr4m	figs-explicit	τίς ἐστίν μου πλησίον?	1	who is my neighbor?	If it would be helpful to your readers, you could indicate the reason why the lawyer asked this specific question. Alternate translation: “whom should I consider to be my neighbor, that is, someone I need to love as I love myself?”  (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	10	30	l612	figs-hendiadys	ὑπολαβὼν δὲ Ἰησοῦς εἶπεν	1	Then answering Jesus said	Together, **answering** and **said** mean that Jesus responded to the question that the lawyer asked him. Alternate translation: “Then Jesus responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	10	30	l612	figs-hendiadys	ὑπολαβὼν δὲ Ἰησοῦς εἶπεν	1	Then answering Jesus said	Together **answering** and **said** mean that Jesus responded to the question that the lawyer asked him. Alternate translation: “Then Jesus responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	10	30	bh6g	figs-parables	ὑπολαβὼν δὲ Ἰησοῦς εἶπεν	1	Then answering Jesus said	Jesus answers the man’s question by telling a brief story that provides an illustration. Alternate translation: “As an answer to the man’s question, Jesus told him this story” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	10	30	e1lv	writing-participants	ἄνθρωπός τις	1	A certain man	This introduces a new character in the parable. Alternate translation: “There was a man who” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	10	30	l614	figs-idiom	κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰερειχὼ	1	was going down from Jerusalem to Jericho	Jesus says **going down** because this man would have had to travel from a mountain height down into a valley to go from Jerusalem to Jericho. Alternate translation: “was traveling from Jerusalem to Jericho” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1809,7 +1809,7 @@ LUK	10	39	l627		τοῦ Ἰησοῦ	1	Jesus	If you use the variant reading “t
 LUK	10	39	i74b	figs-metonymy	ἤκουεν τὸν λόγον αὐτοῦ	1	listening to his word	Luke uses the term **word** figuratively to describe what Jesus said while he was at Martha’s house. Alternate translation: “and listened to what he said” or “and listened to him teaching” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	10	40	adr5	figs-activepassive	ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν	1	But Martha was distracted with much service	If it would be clearer in your language, you could say this with an active form. Alternate translation: “But all Martha could think about was the big meal she was preparing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	10	40	jd9a	figs-rquestion	οὐ μέλει σοι, ὅτι ἡ ἀδελφή μου μόνην με κατέλιπεν διακονεῖν?	1	are you not concerned that my sister has left me alone to serve?	Martha is complaining that Jesus is allowing Mary to sit listening to him when there is so much work to do. Martha respects the Lord, so she uses a rhetorical question to make her complaint more polite. If it would be clearer in your language, you could translate her words as a statement. Alternate translation: “it seems as if you do not care that my sister has left me alone to serve.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-LUK	10	41	l628	figs-hendiadys	ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Κύριος	1	But answering the Lord said to her	Together, **answering** and **said** mean that Jesus responded to Martha’s request. Alternate translation: “But the Lord replied to her” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	10	41	l628	figs-hendiadys	ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Κύριος	1	But answering the Lord said to her	Together **answering** and **said** mean that Jesus responded to Martha’s request. Alternate translation: “But the Lord replied to her” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	10	41	l629		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	10	41	dsw3		Μάρθα, Μάρθα	1	Martha, Martha	Jesus repeats Martha’s name for emphasis. Alternate translation: “My dear Martha”
 LUK	10	41	l630	figs-doublet	μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά	1	you are anxious and troubled about many things	The terms **anxious** and **troubled** mean similar things. Jesus uses the two terms together for emphasis. If it would be clearer in your language, you could translate them with a single phrase. Alternate translation: “you are worrying too much about things” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -2073,7 +2073,7 @@ LUK	12	5	ric8	figs-metaphor	Γέενναν	1	Gehenna	Jesus figuratively uses the
 LUK	12	6	l745	figs-activepassive	οὐχὶ πέντε στρουθία πωλοῦνται ἀσσαρίων δύο	1	Are not five sparrows sold for two assaria	If it would be clearer in your language, you could say this with an active form, and you could say who does the action. Alternate translation: “Do people not sell five sparrows for only two small copper coins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	6	czr7	figs-rquestion	οὐχὶ πέντε στρουθία πωλοῦνται ἀσσαρίων δύο?	1	Are not five sparrows sold for two assaria?	Jesus is using this question to teach the disciples. He is not asking them to verify the market price for sparrows. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “You know that five sparrows are sold for only two small copper coins.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	12	6	u697	translate-unknown	στρουθία	1	sparrows	**Sparrows** are small, seed-eating birds. If your readers would not know what **sparrows** are, you could use a general expression instead. Alternate translation: “small birds” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	12	6	l746	translate-bmoney	ἀσσαρίων δύο	1	two assaria	The word **assaria** is the plural of “assarion.” An assarion was a small copper coin equivalent to about half an hour’s wage. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might say something more general, or give the equivalent in wages. Alternate translation: “two small copper coins” or “half an hour’s wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
+LUK	12	6	l746	translate-bmoney	ἀσσαρίων δύο	1	two assaria	The word **assaria** is the plural of “assarion.” An assarion was a small copper coin equivalent to about half an hour’s wage. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might say something more general or give the equivalent in wages. Alternate translation: “two small copper coins” or “half an hour’s wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
 LUK	12	6	mru1	figs-activepassive	ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ Θεοῦ	1	not one of them is forgotten before God	If it would be clearer in your language, you could say this with an active form. Alternate translation: “God never forgets a single one of them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	6	l747	figs-doublenegatives	ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ Θεοῦ	1	not one of them is forgotten before God	If it would be clearer in your language, you could translate this double negative, which consists of a negative particle and a negative verb, as a positive statement. Alternate translation: “God is always aware of every one of them” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	12	6	l748	figs-metaphor	ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ Θεοῦ	1	not one of them is forgotten before God	The expression **before God** means “in front of God,” that is, “where God can see.” Sight, in turn, figuratively represents attention. Alternate translation: “God is always aware of every one of them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2088,12 +2088,12 @@ LUK	12	8	l752	figs-metaphor	ἔμπροσθεν τῶν ἀνθρώπων	1	befo
 LUK	12	8	l753	figs-gendernotations	τῶν ἀνθρώπων	1	men	Here Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “other people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	12	8	m5ek	figs-123person	καὶ ὁ Υἱὸς τοῦ Ἀνθρώπου ὁμολογήσει, ἐν αὐτῷ	1	the Son of Man will also confess him	Here Jesus is referring to himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man, will also say that he belongs to me” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	12	8	l754	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man	See how you translated this title in [5:24](../05/24.md). Alternate translation: “I, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	12	8	l755	figs-metaphor	ἔμπροσθεν τῶν ἀγγέλων	1	before the angels	Here, **before** means “in front of” or “in the presence of.” Alternate translation: “in the presence of the angels” or “so the angels can hear” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	12	9	fu3j	figs-explicit	ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων	1	the one who denies me before men	If it would be helpful to your readers, you could say explicitly what someone would **deny**. Alternate translation: “whoever denies to others that he is my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	12	8	l755	figs-metaphor	ἔμπροσθεν τῶν ἀγγέλων	1	before the angels	Here, **before** means “in front of” or “in the presence of.” Alternate translation: “in the presence of the angels” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	12	9	fu3j	figs-explicit	ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων	1	the one who denies me before men	If it would be helpful to your readers, you could say explicitly what someone who **denies** might say. Alternate translation: “whoever denies to others that he is my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	9	l756	figs-metaphor	ἐνώπιον τῶν ἀνθρώπων	1	before men	Here, **before** means “in front of” or “in the presence of.” Alternate translation: “in the presence of other people” or “so other people can hear” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	9	l757	figs-gendernotations	τῶν ἀνθρώπων	1	men	Here, Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “other people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	12	9	x27t	figs-activepassive	ἀπαρνηθήσεται	1	will be denied	If it would be clearer in your language, you could say this with an active form, and you could say who will would do the action. Alternate translation: “the Son of Man will deny that he belongs to him” or (if you translated with the first person) “I will deny that he belongs to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	12	9	l758	figs-metaphor	ἐνώπιον τῶν ἀγγέλων	1	before the angels	Here, **before** means “in front of” or “in the presence of.” Alternate translation: “in the presence of the angels” or “so the angels can hear” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	12	9	l758	figs-metaphor	ἐνώπιον τῶν ἀγγέλων	1	before the angels	Here, **before** means “in front of” or “in the presence of.” Alternate translation: “in the presence of the angels” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	10	rp5y	figs-metonymy	καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν Υἱὸν τοῦ Ἀνθρώπου	1	everyone who speaks a word against the Son of Man	Jesus uses **word** figuratively to describe something someone might say by using words. Alternate translation: “And everyone who says something bad about the Son of Man” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	12	10	l759	figs-123person	τὸν Υἱὸν τοῦ Ἀνθρώπου	1	the Son of Man	Here Jesus is referring to himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “me, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	12	10	l760	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου	1	the Son of Man	See how you translated this title in [5:24](../05/24.md). Alternate translation: “me, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2115,11 +2115,11 @@ LUK	12	14	l765	figs-youdual	ὑμᾶς	1	you	The term **you** refers to the man
 LUK	12	15	me49	figs-explicit	εἶπεν…πρὸς αὐτούς	1	he said to them	The implication is that Jesus said what follows to the whole crowd, which included the man who asked about the inheritance. Alternate translation: “Jesus said to the crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	15	l766	figs-metaphor	ὁρᾶτε	1	See	Jesus figuratively uses a word for seeing to indicate a need for caution. Alternate translation: “Watch out” or “Be careful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	15	ckn2	figs-abstractnouns	πλεονεξίας	1	covetousness	If it would be clearer in your language, you could express the idea behind the abstract noun **covetousness** with an equivalent phrase. Alternate translation: “the urge to have more things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-LUK	12	15	l767		τῷ περισσεύειν τινὶ…ἐκ τῶν ὑπαρχόντων αὐτῷ	1	the abounding to him of his possessions	Alternate translation: “how many things he owns”
-LUK	12	16	d37q	figs-parables	εἶπεν δὲ παραβολὴν πρὸς αὐτοὺς	1	Then he spoke to them a parable	Jesus now gives a brief illustration to teach something that is true in a way that is easy to understand and remember. Alternate translation: “Then he told them this story to help them understand what he was saying” (See: [[rc://en/ta/man/translate/figs-parables]])
+LUK	12	15	l767		τῷ περισσεύειν τινὶ…ἐκ τῶν ὑπαρχόντων αὐτῷ	1	the abounding to him of his possessions	Alternate translation: “the number of things he has”
+LUK	12	16	d37q	figs-parables	εἶπεν δὲ παραβολὴν πρὸς αὐτοὺς	1	Then he spoke to them a parable	Jesus now gives a brief illustration to teach something that is true in a way that is easy to understand and remember. Alternate translation: “Then he told them this story to help them understand this teaching” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	12	16	gc9i	writing-pronouns	αὐτοὺς	1	to them	The pronoun **them** refers to the whole crowd, to which Jesus is continuing to speak. Alternate translation: “the whole crowd” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	12	16	nkw9		εὐφόρησεν	1	yielded abundantly	Alternate translation: “produced a very good harvest”
-LUK	12	17	w55n	figs-quotesinquotes	διελογίζετο ἐν ἑαυτῷ λέγων, τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου	1	he reasoned with himself, saying, ‘What should I do, since I do not have anywhere to gather my crops’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “he asked himself what he should do, since he did not have anywhere large enough to store his crops” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+LUK	12	17	w55n	figs-quotesinquotes	διελογίζετο ἐν ἑαυτῷ λέγων, τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου	1	he reasoned with himself, saying, ‘What should I do, since I do not have anywhere to gather my crops’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “he asked himself what he should do, since he did not have anywhere to store his crops” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	12	17	l768	figs-hyperbole	ποῦ	1	anywhere	This is a generalization for emphasis. As the man says in the next verse, he already does have some barns. He means that those barns do not have the capacity to store this new large harvest. Alternate translation: “anywhere large enough” or “enough room in my barns” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	12	18	l769	figs-quotesinquotes	εἶπεν, τοῦτο ποιήσω: καθελῶ μου τὰς ἀποθήκας καὶ μείζονας οἰκοδομήσω, καὶ συνάξω ἐκεῖ πάντα τὸν σῖτον καὶ τὰ ἀγαθά μου	1	he said, ‘I will do this: I will take down my barns and build bigger ones, and there I will gather all of my grain and goods’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “he finally decided that he should tear down the barns he had and build bigger barns so that he could store all of his grain and other possessions in them” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	12	18	d82f	translate-unknown	τὰς ἀποθήκας	1	barns	The term **barns** describes buildings in which farmers store crops they have harvested. If your readers would not be familiar with **barns**, you could use a general term. Alternate translation: “storage buildings” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2135,18 +2135,18 @@ LUK	12	20	vyn1	figs-rquestion	ἃ δὲ ἡτοίμασας, τίνι ἔστα
 LUK	12	21	m47i		ὁ θησαυρίζων	1	the one who stores up treasure	Alternate translation: “a person who saves up valuable things”
 LUK	12	21	fst9	figs-metaphor	μὴ εἰς Θεὸν πλουτῶν	1	is not rich toward God	Jesus uses the term **rich** figuratively to mean using one’s time and possessions for the things that are important to God. Alternate translation: “has not invested in the things that matter to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	22	ihk2	figs-explicit	εἶπεν…πρὸς τοὺς μαθητὰς αὐτοῦ	1	he said to his disciples	Since Peter asks in [12:41](../12/41.md) whether Jesus has been speaking only to the disciples, or also to the crowd as well, the implication is that Jesus did not say these things to his disciples privately, as in [12:1-12](../12/01.md), but rather to them publicly so that the crowd could also hear. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “he said to his disciples, as the crowd was listening” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	12	22	vim6	figs-explicit	διὰ τοῦτο	1	For this reason	The implication is that the **reason** is the lesson of the story, that it is foolish to be overly concerned about having a lot of food and possessions. Alternate translation: “In light of what this story teaches” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	12	22	vim6	figs-explicit	διὰ τοῦτο	1	For this reason	By **this** Jesus means the lesson of the story, that it is foolish to be overly concerned about having a lot of food and possessions. Alternate translation: “In light of what this story teaches” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	22	cy4e		λέγω ὑμῖν	1	I say to you	Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “now listen to this carefully”
 LUK	12	22	u1cf		τῷ σώματι τί ἐνδύσησθε	1	about your body, what you will wear	Alternate translation: “about having clothes to put on your body”
 LUK	12	23	l775	figs-ellipsis	ἡ γὰρ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος	1	life is more than food, and the body than clothes	Jesus leaves out some of the words that in many languages a sentence would need in order to be complete. Alternate translation: “"Life is more than food, and the body is more than clothes” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	12	23	y4qa		ἡ γὰρ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος	1	life is more than food, and the body than clothes	This is a general statement of value. Alternate translation: “There is more to life than the food you eat, and there is more to the body than the clothes that you wear”
-LUK	12	24	zx97	translate-unknown	τοὺς κόρακας	1	the ravens	The word **ravens** refers to large black birds, and it can apply either to crows or to **ravens**. If your readers would not be familiar with either of those birds, you could use a general term. Alternate translation: “the birds” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	12	24	zx97	translate-unknown	τοὺς κόρακας	1	the ravens	The word **ravens** refers to large black birds, and it can apply either to crows or to actual  **ravens**. If your readers would not be familiar with either of those birds, you could use a general term. Alternate translation: “the birds” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	24	l776	figs-doublet	οὐκ…ταμεῖον οὐδὲ ἀποθήκη	1	neither storeroom nor barn	These two words mean similar things. Jesus may be using them together to express a general meaning. Alternate translation: “no place to store food” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	12	24	y4t1	translate-unknown	οὐκ…ταμεῖον οὐδὲ ἀποθήκη	1	neither storeroom nor barn	These are places where food is stored. If your readers would not be familiar with either term, you could use a more general one. Alternate translation: “no place to store food” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	24	i238	figs-exclamations	πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν!	1	How much more valuable you are than the birds!	This is an exclamation, not a question. Jesus uses the exclamation to emphasize the point he wants his listeners to realize. If it would be clearer in your language, you could translate this as a statement. Alternate translation: “You need to realize how much more valuable people are to God than birds.” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 LUK	12	25	lsx8	figs-rquestion	τίς…ἐξ ὑμῶν μεριμνῶν, δύναται ἐπὶ τὴν ἡλικίαν αὐτοῦ προσθεῖναι πῆχυν?	1	which of you by being anxious is able to add a cubit to his lifespan?	Jesus is using the question form to teach his disciples. If it would be clearer in your language, you could translate his words as a statement or an exclamation. Alternate translation: “no one can make his life any longer by being anxious!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	12	25	n286	figs-metaphor	ἐπὶ τὴν ἡλικίαν αὐτοῦ προσθεῖναι πῆχυν	1	add a cubit to his lifespan	Jesus is speaking figuratively of the **lifespan** as if it were measured in length rather than in time. Alternate translation: “make his life any longer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	12	25	l777	translate-unknown	πῆχυν	1	a cubit	A **cubit** is a measure of length equal to about half a meter, or about a foot and a half. If it would be helpful to your readers, you could express this length using the measure that is customary your culture. (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	12	25	l777	translate-unknown	πῆχυν	1	a cubit	A **cubit** is a measure of length equal to about half a meter or about a foot and a half. If it would be helpful to your readers, you could express this length using the measure that is customary your culture. (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	25	l778	figs-explicit	πῆχυν	1	a cubit	The implication may be that since a **cubit** is a relatively short distance, it figuratively represents only a short time. Alternate translation: “even a little bit” or “even a short time” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	26	hl4d	figs-rquestion	εἰ οὖν οὐδὲ ἐλάχιστον δύνασθε, τί περὶ τῶν λοιπῶν μεριμνᾶτε?	1	If then you are not able to do the least, why do you worry about the rest?	Jesus is using the question form to teach his disciples. If it would be clearer in your language, you could translate his words as a statement or exclamation. Alternate translation: “Since you cannot do even this small thing, you should not worry about the other things!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	12	26	l779	figs-nominaladj	ἐλάχιστον	1	the least	Jesus is using the adjective **least** as a noun. Your language may use adjectives in the same way. If not, you can translate this with a noun phrase. Alternate translation: “such a very little thing” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -2209,7 +2209,7 @@ LUK	12	38	qa35	translate-unknown	κἂν ἐν τῇ τρίτῃ φυλακῇ	1
 LUK	12	38	l803		καὶ εὕρῃ οὕτως, μακάριοί εἰσιν ἐκεῖνοι	1	and finds them thus, blessed are those	Alternate translation: “how good it will be for servants whom he finds waiting for him” or “how good it will be for servants who are ready when he returns”
 LUK	12	39	l804		τοῦτο δὲ γινώσκετε	1	But understand this	Jesus says this to encourage his disciples to think carefully about what he is going to tell them. Alternate translation: “Now I want you to think carefully about this”
 LUK	12	39	l805	figs-parables	εἰ ᾔδει ὁ οἰκοδεσπότης	1	if the owner of the house had known	To help his disciples understand what he has been teaching, Jesus provides a further illustration. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “Then Jesus gave his disciples this further illustration to help them understand. ‘If the owner of the house had known’ (See: [[rc://en/ta/man/translate/figs-parables]])
-LUK	12	39	l806	figs-hypo	εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται	1	if the master of the house had known at which hour the thief was coming	The illustration that Jesus chooses involves a hypothetical situation. Alternate translation: “Suppose a thief was going to rob a house, and suppose the owner of the house knew when the thief was coming” (See: [[rc://en/ta/man/translate/figs-hypo]])
+LUK	12	39	l806	figs-hypo	εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται	1	if the master of the house had known at which hour the thief was coming	The illustration that Jesus chooses involves a hypothetical situation. Alternate translation: “Suppose a thief were going to rob a house, and suppose the owner of the house knew when the thief was coming” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	12	39	v73u	figs-idiom	ποίᾳ ὥρᾳ	1	at which hour	Jesus uses the term **hour** figuratively to refer a particular time. Alternate translation: “when” or “at what time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	12	39	ej9m	figs-activepassive	οὐκ ἂν ἀφῆκεν διορυχθῆναι τὸν οἶκον αὐτοῦ	1	he would not have let his house be broken into	If it would be clearer in your language, you could say this with an active form. Alternate translation: “he would not have let the thief break into his house” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	39	ej9q	figs-hypo	οὐκ ἂν ἀφῆκεν διορυχθῆναι τὸν οἶκον αὐτοῦ	1	he would not have let his house be broken into	If you translated the earlier part of this verse as a hypothetical condition, you can translate this part as the result. You may want to make this part a separate sentence. Alternate translation: “Then he would not let the thief break into his house” (See: [[rc://en/ta/man/translate/figs-hypo]])
@@ -2237,14 +2237,14 @@ LUK	12	46	l814	figs-hypo	ἥξει ὁ κύριος τοῦ δούλου ἐκε
 LUK	12	46	j1m1	figs-parallelism	ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει	1	in a day that he does not expect, and in an hour that he does not know	These two phrases mean the same thing. Jesus is likely using the repetition to emphasize that the return of the master will be completely unexpected by the servant. If it would be clearer in your language, you could combine these phrases, especially if putting both of them in your translation might be confusing for your readers. Alternate translation: “at a time that is a complete surprise to the servant” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	12	46	l815	figs-idiom	ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ	1	in a day that he does not expect	Here, Jesus uses the term **day** figuratively to refer a specific time. Alternate translation: “at a time when he is not expecting him” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	12	46	l816	figs-idiom	ἐν ὥρᾳ ᾗ οὐ γινώσκει	1	in an hour that he does not know	Here, Jesus uses the term **hour** figuratively to refer a specific time. Alternate translation: “at a time when he does not think he will come” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	12	46	vg1d	figs-metaphor	διχοτομήσει αὐτὸν	1	will cut him in two	Jesus likely means this expression figuratively, since if the master did this literally to the servant, he could not then reassign him to less important responsibilities. Alternate translation: “will punish him severely” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	12	46	vg1d	figs-metaphor	διχοτομήσει αὐτὸν	1	will cut him in two	Jesus likely means this expression figuratively, since the master could not reassign this servant to less important responsibilities if he **cut him in two**. Alternate translation: “will punish him severely” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	46	l817		τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει	1	will…appoint his place with the unfaithful	The term **unfaithful** likely means “untrustworthy.” The meaning seems to be that the master will assign this servant to less important responsibilities, along with other servants who have shown that they cannot be trusted with important ones. Alternate translation: “will give him unimportant responsibilities, like other servants who have shown that they cannot be trusted”
 LUK	12	46	l818	figs-nominaladj	τῶν ἀπίστων	1	the unfaithful	Jesus is using the adjective **unfaithful** as a noun to refer to a group of people. Your language may use adjectives in the same way. If not, you can translate this expression with an equivalent phrase. Alternate translation: “servants who have shown that they cannot be trusted” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-LUK	12	47	p1l2	figs-hypo	ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου αὐτοῦ, καὶ μὴ ἑτοιμάσας ἢ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς	1	Now that servant, the one who knew the will of his master, and did not get ready or do according to his will, will be beaten much	Jesus is describing a hypothetical situation. It may be helpful to use two sentences if you translate it that way. Alternate translation: “Suppose a servant knew what his master wanted him to do, and suppose he did not get ready or do what the master wanted. Then his master will punish him severely” (See: [[rc://en/ta/man/translate/figs-hypo]])
+LUK	12	47	p1l2	figs-hypo	ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου αὐτοῦ, καὶ μὴ ἑτοιμάσας ἢ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς	1	Now that servant, the one who knew the will of his master, and did not get ready or do according to his will, will be beaten much	Jesus is describing a hypothetical situation. It may be helpful to use two sentences if you translate it that way. Alternate translation: “Suppose a servant knew what his master wanted him to do, and suppose he did not get ready or do what the master wanted. Then his master would punish him severely” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	12	47	aj41		τὸ θέλημα τοῦ κυρίου αὐτοῦ	1	the will of his master	Alternate translation: “what his master wanted him to do”
 LUK	12	47	im3v	figs-activepassive	δαρήσεται πολλάς	1	will be beaten much	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “his master will punish him severely” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	12	48	l819	figs-hypo	ὁ δὲ μὴ γνοὺς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας	1	But the one who did not know, and did things worthy of blows will be beaten little	Jesus is describing a hypothetical situation. It may be helpful to use two sentences if you translate it that way. Alternate translation: “But suppose a servant did not know what his master wanted him to do, and suppose he did things that deserved punishment. Then his master will punish him lightly” (See: [[rc://en/ta/man/translate/figs-hypo]])
-LUK	12	48	nn9c	figs-activepassive	δαρήσεται ὀλίγας	1	will be beaten little	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “his master will punish him lightly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	12	48	l819	figs-hypo	ὁ δὲ μὴ γνοὺς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας	1	But the one who did not know, and did things worthy of blows will be beaten little	Jesus is describing a hypothetical situation. It may be helpful to use two sentences if you translate it that way. Alternate translation: “But suppose a servant did not know what his master wanted him to do, and suppose he did things that deserved punishment. Then his master would punish him lightly” (See: [[rc://en/ta/man/translate/figs-hypo]])
+LUK	12	48	nn9c	figs-activepassive	δαρήσεται ὀλίγας	1	will be beaten little	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “his master would punish him lightly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	48	qg96	figs-parallelism	παντὶ…ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρ’ αὐτοῦ; καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν	1	everyone to whom much has been given, much will be required from him, and to whom much has been provided, even more will be asked of him	These two clauses mean the same thing. Jesus is using repetition for emphasis. If it would be clearer in your language, you could combine them, especially if putting both of them in your translation might be confusing for your readers. Alternate translation: “if someone entrusts many resources to a person, he will expect that person to produce much from those resources” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	12	48	ehu9	figs-activepassive	παντὶ…ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρ’ αὐτοῦ	1	everyone to whom much has been given, much will be required from him	If it would be clearer in your language, you could use active verbal forms to express the meaning of the two passive verbal forms here. Alternate translation: “the master will require more of everyone to whom he has given much” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	48	ir7m	figs-activepassive	ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν	1	to whom much has been provided, even more will be asked of him	If it would be clearer in your language, you could use active verbal forms to express the meaning of the two passive verbal forms here. Alternate translation: “the master will ask even more of the one to whom he has given much property to care for” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2282,9 +2282,9 @@ LUK	12	55	l836		καὶ γίνεται	1	and it happens	Alternate translation:
 LUK	12	56	l837	figs-explicit	ὑποκριταί!	1	Hypocrites!	The implication, which Jesus draws out in the rest of this verse, is that people who could understand the weather from signs such as wind and clouds also ought to be able to understand what God was doing through Jesus from the signs surrounding his ministry. So if they did not welcome him, it was not because they did not see or understand these signs. Rather, it was because they were pretending not to see or understand them. Alternate translation: “You are pretending not to understand!” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	56	jdj7	figs-metaphor	τὸ πρόσωπον	1	the face	Jesus uses the term **face** figuratively to mean “appearance.” Alternate translation: “the appearance” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	56	y3yj	figs-rquestion	τὸν καιρὸν δὲ τοῦτον, πῶς οὐκ οἴδατε δοκιμάζειν?	1	but how do you not know how to interpret this time?	Jesus is using the question form to rebuke the crowd. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “so you ought to be able to understand what is happening right now.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-LUK	12	57	w8rz	figs-rquestion	τί δὲ καὶ ἀφ’ ἑαυτῶν, οὐ κρίνετε τὸ δίκαιον?	1	And why do you not even judge for yourselves what is right?	Jesus is using the question form to rebuke the crowd. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “You ought to discern on your own initiative what is right.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	12	57	w8rz	figs-rquestion	τί δὲ καὶ ἀφ’ ἑαυτῶν, οὐ κρίνετε τὸ δίκαιον?	1	And why do you not even judge for yourselves what is right?	Jesus is using the question form to rebuke the crowd. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “You ought to discern on your own what is right.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	12	58	y75j	figs-hypo	ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ’ ἄρχοντα	1	For as you are going with your adversary to the magistrate	Jesus is using a hypothetical situation to teach the crowd. Alternate translation: “Suppose you owed someone money, and suppose they were taking you to court to collect it” (See: [[rc://en/ta/man/translate/figs-hypo]])
-LUK	12	58	l838	figs-parables	ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ’ ἄρχοντα	1	For as you are going with your adversary to the magistrate	This hypothetical situation is also an illustration designed to help the people understand that they should be welcoming Jesus. Just as the debtor is going to be judged imminently, God is going to judge them imminently based on their responses to Jesus, and so they should make a positive response now, before it is too late. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Then Jesus gave the crowd this illustration to help them understand. ‘Suppose you owed someone money, and suppose they were taking you to court to collect it’” (See: [[rc://en/ta/man/translate/figs-parables]])
+LUK	12	58	l838	figs-parables	ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ’ ἄρχοντα	1	For as you are going with your adversary to the magistrate	This hypothetical situation is also an illustration designed to help the people understand that they should be welcoming Jesus. Just as the debtor is going to be judged imminently, God is going to judge them imminently based on their responses to Jesus, and so they should make a positive response now, before it is too late. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Then Jesus gave the crowd this illustration to help them understand. ‘Suppose you owed someone money, and suppose he was taking you to court to collect it’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	12	58	f1ea	figs-youcrowd	ὑπάγεις…σου…σε	1	you are going…your…you	Even though Jesus is speaking to the crowd, he is addressing an individual situation, so **you** and **your** are singular throughout this verse. But if the singular form would not be natural in your language for someone who was speaking to a group of people, you could use the plural forms of **you** and **your** in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 LUK	12	58	t4v8	translate-unknown	τοῦ ἀντιδίκου σου	1	your adversary	In the context of this story, the term  **adversary** means specifically an opponent in a legal proceeding. You could translate it with the equivalent term in your language. Alternatively, since the next verse indicates that the **adversary** is trying to collect a debt, you could describe him in a way that indicates that. Alternate translation: “your opponent” or “your creditor” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	58	e7hz	translate-unknown	ἄρχοντα	1	the magistrate	**Magistrate** is a general term for a person in legal authority. You can translate it with the equivalent general term in your language. Alternate translation: “the official” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2293,7 +2293,7 @@ LUK	12	58	l839	translate-unknown	τὸν κριτήν	1	the judge	The term **the
 LUK	12	58	l840	translate-unknown	τῷ πράκτορι	1	the officer	In the context of the story, the term **the officer** refers to a court official who was empowered to collect debts that a judge had ruled were owed and to put the debtor in prison if he did not pay. Your language may have a similar term that you can use. Alternate translation: “the bailiff” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	59	wi7m	figs-hypo	λέγω σοι	1	I say to you	Jesus uses this expression to emphasize what he is about to tell his disciples and the crowd. If you translated the previous verse as a hypothetical condition, you could translate this expression as an introduction to the result of that condition. Alternate translation: “If that happens, then” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	12	59	l841	figs-youcrowd	λέγω σοι	1	I say to you	Even though Jesus is speaking directly to the crowd, he is still addressing an individual situation, so **you** is singular here and in the rest of this verse. But if the singular form would not be natural in your language for someone who was speaking to a group of people, you could use the plural form of **you** in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
-LUK	12	59	i124	translate-bmoney	καὶ τὸ ἔσχατον λεπτὸν	1	the very last lepton	An **lepton** was the smallest and least valuable coin in circulation in this place and time. It was equivalent to about a tenth of an hour’s wage. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might use the name of the least valuable coin in your culture, or a general expression. Alternate translation: “the very last penny” or “every bit of money that your creditor demands” (See: [[rc://en/ta/man/translate/translate-bmoney]])
+LUK	12	59	i124	translate-bmoney	καὶ τὸ ἔσχατον λεπτὸν	1	the very last lepton	A **lepton** was the smallest and least valuable coin in circulation in this place and time. It was equivalent to about a tenth of an hour’s wage. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might use the name of the least valuable coin in your culture, or a general expression. Alternate translation: “the very last penny” or “every bit of money that your creditor demands” (See: [[rc://en/ta/man/translate/translate-bmoney]])
 LUK	13	intro	xaa2			0		# Luke 13 General Notes<br><br>## Structure and formatting<br><br>1. Jesus teaches with parables and heals (13:1–30)<br>2. Jesus speaks about Herod and Jerusalem (13:31–35)<br><br>## Possible translation difficulties in this chapter<br><br>### Unknown events<br><br>The people and Jesus speak about two events that they knew about, but about which no one today knows anything except what Luke has written. These events are Pilate executing some Galileans in the temple, 13:1–2, and 18 people being killed when a tower collapsed in Jerusalem, 13:4. In your translation, you should tell your readers no more than what Luke tells about what happened. Your translation should tell only what Luke tells.<br><br>### Paradox<br><br>A paradox is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. Jesus speaks a paradox in this chapter: “Those who are least important will be first, and those who are most important will be last” (Luke 13:30)
 LUK	13	1	t1fi	grammar-connect-time-background	δέ	1	And	Luke uses this word to introduce background information that will help readers understand what Jesus teaches next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 LUK	13	1	l842	writing-participants	παρῆσαν…τινες ἐν αὐτῷ τῷ καιρῷ, ἀπαγγέλλοντες αὐτῷ	1	some were present at that time who were reporting to him	Luke uses this phrase to introduce new characters into the story. Alternate translation: “There were some people present at that time who were telling him” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -2311,17 +2311,17 @@ LUK	13	3	a3ez	figs-explicit	πάντες ὁμοίως ἀπολεῖσθε	1	yo
 LUK	13	4	hj5w		ἢ ἐκεῖνοι	1	Or those	Jesus is giving a second example of people who suffered. Alternate translation: “Also consider those”
 LUK	13	4	e2s8	figs-nominaladj	ἐκεῖνοι οἱ δεκαοκτὼ	1	those 18	Jesus is using the adjective **18** (eighteen) as a noun in order to indicate a certain group of people. Alternate translation: “those 18 people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	13	4	p6r8	translate-names	Σιλωὰμ	1	Siloam	**Siloam** is the name of an area in Jerusalem. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	13	4	vg9j	figs-rquestion	δοκεῖτε ὅτι	1	do you think that	Jesus is using the question form to teach these the crowd. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “do not think that” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	13	4	vg9j	figs-rquestion	δοκεῖτε ὅτι	1	do you think that	Jesus is using the question form to teach these the crowd. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “Do not think that” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	13	4	at9i	figs-metaphor	ὀφειλέται	1	debtors	This is a figurative way of describing someone as a sinner. Alternate translation: “sinners” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	13	4	l849	figs-gendernotations	ἀνθρώπους	1	men	Here, Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+LUK	13	4	l849	figs-gendernotations	ἀνθρώπους	1	men	Here Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	13	5	m77t		οὐχί, λέγω ὑμῖν	1	No, I say to you	Jesus uses this expression to emphasize what he is about to tell these people and the crowd. Alternate translation: “That is certainly not the case”
 LUK	13	5	ckc2	figs-explicit	πάντες ὡσαύτως ἀπολεῖσθε	1	you will all likewise perish	See how you translated the similar statement in [13:3](../13/03.md). In this case, the people whom Jesus is using as an example were not destroyed by the Romans, so the comparison does not include that detail. Alternate translation: “you too will be destroyed” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	13	6	sm1p	figs-parables	ἔλεγεν δὲ ταύτην τὴν παραβολήν	1	Then he spoke this parable	Jesus now gives a brief illustration to help the crowd understand what he has been saying. Alternate translation: “Then he told them this story to help them understand what he had been saying” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	13	6	l850	writing-participants	συκῆν εἶχέν τις πεφυτευμένην ἐν τῷ ἀμπελῶνι αὐτοῦ	1	Someone had a fig tree planted in his vineyard	This introduces a character in the parable. Alternate translation: “There was a man who owned a vineyard in which a fig tree had been planted” (See: [[rc://en/ta/man/translate/writing-participants]])
-LUK	13	6	x42j	figs-activepassive	συκῆν εἶχέν τις πεφυτευμένην	1	had a fig tree planted	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “had planted a fig tree” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	13	6	x42j	figs-activepassive	συκῆν εἶχέν τις πεφυτευμένην	1	had a fig tree planted	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Someone had planted a fig tree” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	6	l851	translate-unknown	συκῆν	1	a fig tree	A **fig tree** is a type of fruit tree that is common in the land of Israel. If your readers would not know what a fig tree is, you could use a general expression. Alternate translation: “a fruit tree” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	13	6	l852	writing-background	ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ, καὶ οὐχ εὗρεν	1	he came seeking fruit on it, but did not find any	This is background information that helps listeners understand what happens next in the story. Alternate translation: “he went to see if there were any figs on the tree, but there were none” (See: [[rc://en/ta/man/translate/writing-background]])
-LUK	13	6	l853	figs-go	ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ	1	he came seeking fruit on it	Here, your language might use a form of “go” rather than a form of “come.” Alternate translation: “he went to see if there were any figs on the tree” (See: [[rc://en/ta/man/translate/figs-go]])
+LUK	13	6	l853	figs-go	ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ	1	he came seeking fruit on it	Here your language might use a form of “go” rather than a form of “come.” Alternate translation: “he went to see if there were any figs on the tree” (See: [[rc://en/ta/man/translate/figs-go]])
 LUK	13	7	l854	figs-quotesinquotes	εἶπεν…πρὸς τὸν ἀμπελουργόν, ἰδοὺ, τρία ἔτη ἀφ’ οὗ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ, καὶ οὐχ εὑρίσκω. ἔκκοψον αὐτήν, ἵνα τί καὶ τὴν γῆν καταργεῖ?	1	he said to the gardener, ‘Behold, for three years I came seeking fruit on this fig tree and did not find any. Cut it down. Why is it even idling the ground?’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “he told the gardener to pay attention, that he had been coming for three years to look for fruit on the fig tree, but he had not found any, and so the gardener should cut the tree down because it was keeping the ground from being productive” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	13	7	l855	figs-metaphor	ἰδοὺ	1	Behold	The man uses the term **behold** to get the gardener to pay attention to what he is about to say. Alternate translation: “Pay attention” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	13	7	hg35	figs-rquestion	ἵνα τί καὶ τὴν γῆν καταργεῖ?	1	Why is it even idling the ground?	The man uses the question form to emphasize that the tree is useless and that the gardener should cut it down. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “Do not let it keep the ground from being productive any longer.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -2329,55 +2329,55 @@ LUK	13	7	l856	figs-metaphor	τὴν γῆν καταργεῖ	1	idling the groun
 LUK	13	8	pm3j		ὁ δὲ ἀποκριθεὶς λέγει αὐτῷ	1	But answering he says to him	To call attention to a development in the story, Jesus uses the present tense in past narration. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you can use the past tense in your translation. Alternate translation: “But he responded”
 LUK	13	8	l857	figs-hendiadys	ὁ…ἀποκριθεὶς λέγει	1	answering he says	Together the terms **answering** and **says** mean that the gardener responded to what his master told him to do. Alternate translation: “he responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	13	8	l2ks		ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος	1	leave it this year also	Alternate translation: “wait one more year before cutting down the tree”
-LUK	13	8	st4w	translate-unknown	βάλω κόπρια	1	put on manure	The word **manure** means animal dung. In some places people mix it into the ground to make the soil fertile for plants and trees. If your readers would not be familiar with this practice, you could explain it, or you could use a general expression. Alternate translation: “mix animal dung into the soil to enrich it” or “fertilize it” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	13	8	st4w	translate-unknown	βάλω κόπρια	1	put on manure	The word **manure** means animal dung. In some places people mix it into the ground to make the soil more fertile for plants and trees. If your readers would not be familiar with this practice, you could explain it, or you could use a general expression. Alternate translation: “mix animal dung into the soil to enrich it” or “fertilize it” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	13	9	w5qh	figs-ellipsis	κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον	1	If indeed it bears fruit in the coming one	The gardener does not specify what he thinks the master should do with the tree if it does bear fruit, but you can supply that information from the context. Alternate translation: “If the tree has figs on it next year, then you can allow it to keep growing” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	13	9	l928	figs-nominaladj	εἰς τὸ μέλλον	1	in the coming one	The gardener is using the participle **coming**, which functions as an adjective, as a noun. ULT adds the term **one** to show this. In context, this means “in the coming year.” If your language does not use adjectives this way, you can use an equivalent expression. Alternate translation: “next year” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	13	9	j4ul	figs-declarative	ἐκκόψεις αὐτήν	1	you will cut it down	The servant is using a statement to make a suggestion. He is not giving a command in the form of a future statement, as some languages allow speakers to do. Alternate translation: “you can have me cut it down for you” (See: [[rc://en/ta/man/translate/figs-declarative]])
-LUK	13	10	p3el	grammar-connect-time-background	δὲ	1	And	Luke uses this word to introduce background information that will help readers understand what happens next next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
+LUK	13	10	p3el	grammar-connect-time-background	δὲ	1	And	Luke uses this word to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 LUK	13	10	c3j8		ἐν τοῖς Σάββασιν	1	on the Sabbath	Your language might use an indefinite article rather than the definite article here, since Luke does not specify which particular Sabbath day this was. Alternate translation: “on a Sabbath day”
 LUK	13	11	l858	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to calls the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	13	11	wn7u	writing-participants	γυνὴ	1	a woman	Luke uses this phrase to introduce a new character into the story. If your language has its own way of doing that, you can use it here in your translation. Alternate translation: “there was a woman there” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	13	11	hqj5		πνεῦμα ἔχουσα ἀσθενείας	1	having a spirit of weakness	Alternate translation: “whom an evil spirit had been making weak”
 LUK	13	11	l859	figs-nominaladj	εἰς τὸ παντελές	1	to the complete	Luke is using the adjective **complete** as a noun in order to indicate the woman’s full height. Alternate translation: “to her complete height” or “completely” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-LUK	13	12	l860	figs-idiom	γύναι	1	Woman	Unlike the term **Man** in [12:14](../12/14.md), in this context Jesus uses the term **Woman** gently and compassionately. Alternate translation: “My dear woman” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	13	12	l860	figs-idiom	γύναι	1	Woman	Unlike the term **man** in [12:14](../12/14.md), in this context Jesus uses the term **woman** gently and compassionately. Alternate translation: “My dear woman” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	13	12	h6ne	figs-declarative	ἀπολέλυσαι τῆς ἀσθενείας σου	1	you are released from your weakness	By saying this, Jesus healed the woman. You could express this in your translation with a statement that shows that Jesus was causing this to happen. Alternate translation: “I now set you free from your weakness” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	13	12	l29y	figs-activepassive	γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου	1	you are released from your weakness	If it would be clearer in your language, you could say this with an active form. Alternate translation: “I now set you free from your weakness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	13	k3k1	figs-activepassive	ἀνωρθώθη	1	she was straightened up	If it would be clearer in your language, you could say this with an active form. Alternate translation: “she stood up straight” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	14	d8ir	figs-hendiadys	ἀποκριθεὶς…ἔλεγεν	1	answering…said	Together the two words **answering** and **said** mean that the synagogue leader spoke in response to the healing he had just witnessed. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-LUK	13	14	l861		ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι	1	There are six days in which it is necessary to work	Alternate translation: “You must only do work on the first six days of the week”
+LUK	13	14			ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι	1	There are six days in which it is necessary to work	Alternate translation: “You must only do work on the first six days of the week”
 LUK	13	14	ai1f	figs-activepassive	ἐν αὐταῖς…ἐρχόμενοι θεραπεύεσθε	1	come and be healed on them	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “come and have Jesus heal you on those days” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	14	qap4		τῇ ἡμέρᾳ τοῦ Σαββάτου	1	the day of the Sabbath	Your language might use an indefinite article rather than the definite article here, since the synagogue ruler is not speaking of a specific Sabbath. Alternate translation: “on a Sabbath day”
-LUK	13	15	l862		ὁ Κύριος	1	the Lord	Here, Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	13	15	l862		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	13	15	k7p8	figs-hendiadys	ἀπεκρίθη…αὐτῷ…καὶ εἶπεν	1	answered him and said	Together the two words **answered** and **said** mean that Jesus responded to the synagogue ruler. Alternate translation: “responded to the synagogue ruler” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	13	15	u6zr	figs-explicit	ὑποκριταί	1	Hypocrites	Jesus is speaking directly to the synagogue ruler, but the plural form indicates that he is including other religious leaders as well. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “You and your fellow religious leaders are hypocrites” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	13	15	xt5y	figs-rquestion	ἕκαστος ὑμῶν τῷ Σαββάτῳ οὐ λύει	1	Does not each of you on the Sabbath untie	Jesus is using the question form as a teaching tool. He is not asking his listeners to tell him whether they would do this. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “On the Sabbath, each one of you unties” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	13	15	ha7b	translate-unknown	τὸν βοῦν αὐτοῦ, ἢ τὸν ὄνον	1	his ox or donkey	These are domesticated animals. If your readers would not be familiar with what an **ox** or a **donkey** is, you could use a general expression. Alternate translation: “his farm animals” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	13	15	kbj4		τῷ Σαββάτῳ	1	on the Sabbath	Here, your language might use an indefinite article rather than the definite article, since Jesus is not speaking of a specific Sabbath. Alternate translation: “even on a Sabbath day”
+LUK	13	15	kbj4		τῷ Σαββάτῳ	1	on the Sabbath	Here your language might use an indefinite article rather than the definite article, since Jesus is not speaking of a specific Sabbath. Alternate translation: “even on a Sabbath day”
 LUK	13	16	br72	figs-metaphor	θυγατέρα Ἀβραὰμ	1	a daughter of Abraham	Jesus is using the word **daughter** figuratively to mean “descendant.” Alternate translation: “a descendant of Abraham” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	13	16	euq2	figs-metaphor	ἣν ἔδησεν ὁ Σατανᾶς	1	whom Satan bound	Jesus speaks figuratively of the evil spirit causing the crippling disease as if Satan had tied the woman up. Alternate translation: “whom Satan kept crippled by this illness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	13	16	l863	figs-metonymy	ὁ Σατανᾶς	1	Satan	Jesus figuratively calls the evil spirit **Satan** by association with the leader of the evil spirits. Alternate translation: “this evil spirit” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	13	16	mh31	figs-metaphor	ἰδοὺ, δέκα καὶ ὀκτὼ ἔτη	1	behold, for 18 years	Jesus uses the term **behold** to emphasize the fact that eighteen years was a very long time for the woman to suffer. Your language may have its own way of emphasizing this. Alternate translation: “for eighteen long years” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	13	16	g5b7	figs-rquestion	οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ Σαββάτου?	1	ought she not to have been released	Jesus is using the question form to challenge the synagogue ruler’s assertion that people should not come for healing on the Sabbath. If it would be clearer in your language, you can translate his words as a statement. Alternate translation: “it is right to free her” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	13	16	l864	figs-metaphor	ἀπὸ τοῦ δεσμοῦ τούτου	1	from this bond	Jesus speaks again about the women’s disease figuratively as if it had kept her tied up. Alternate translation: “from this crippling illness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	13	16	l865		τῇ ἡμέρᾳ τοῦ Σαββάτου	1	on the day of the Sabbath	Here, your language might use an indefinite article rather than the definite article, since Jesus is not speaking of a specific Sabbath. Alternate translation: “on a Sabbath day”
+LUK	13	16	l865		τῇ ἡμέρᾳ τοῦ Σαββάτου	1	on the day of the Sabbath	Here your language might use an indefinite article rather than the definite article, since Jesus is not speaking of a specific Sabbath. Alternate translation: “on a Sabbath day”
 LUK	13	17	l866	figs-activepassive	κατῃσχύνοντο	1	were put to shame	If it would be clearer in your language, you could say this with an active form. Alternate translation: “felt ashamed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	17	r1jn	figs-activepassive	τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ’ αὐτοῦ	1	the glorious things that were being done by him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the glorious things Jesus was doing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	18	wdq9	figs-parallelism	τίνι ὁμοία ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν	1	What is the kingdom of God like, and to what will I compare it	These two questions mean basically the same thing. Jesus uses the repetition to catch the attention of his audience. If it would be clearer in your language, you could combine the questions, especially if it might be confusing for your readers if you put both of them in. Alternate translation: “What example can I use to show you what the kingdom of God is like” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-LUK	13	18	ua3y	figs-rquestion	τίνι ὁμοία ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν?	1	What is the kingdom of God like, and to what will I compare it?	Jesus is using the question form as teaching tool. If it would be clearer in your language, you could translate his words as a statement. It may be helpful to make this two sentences. Alternate translation: “I want to tell you what the kingdom of God. I am going to compare it with something” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-LUK	13	18	l867	figs-abstractnouns	τίνι ὁμοία ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	What is the kingdom of God like	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “what is it like when God rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	13	18	ua3y	figs-rquestion	τίνι ὁμοία ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν?	1	What is the kingdom of God like, and to what will I compare it?	Jesus is using the question form as teaching tool. If it would be clearer in your language, you could translate his words as a statement. It may be helpful to make this two sentences. Alternate translation: “I want to tell you what the kingdom of God is like. I am going to compare it with something” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	13	18	l867	figs-abstractnouns	τίνι ὁμοία ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	What is the kingdom of God like	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “What is it like when God rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	13	19	g4hr	figs-simile	ὁμοία ἐστὶν κόκκῳ σινάπεως	1	It is like a mustard seed	This is a simile or comparison. Alternate translation: “The kingdom of God is like a mustard seed” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	13	19	l868	figs-parables	ὁμοία ἐστὶν κόκκῳ σινάπεως	1	It is like a mustard seed	This comparison is also a parable, a brief illustration designed to help the people understand what Jesus is teaching. If it would be helpful to your readers, you could say that explicitly in your translation. Alternate translation: “Then Jesus gave the people in the synagogue this illustration to help them understand. ‘The kingdom of God is like a mustard seed’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	13	19	x3p8	translate-unknown	κόκκῳ σινάπεως	1	a mustard seed	A **mustard seed** is a very small seed that grows into a large plant. If your readers would not be familiar with it, in your translation you can use the name of another seed like it, or you can use a general phrase. Alternate translation: “a very small seed” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	13	19	l869	figs-gendernotations	ἄνθρωπος	1	a man	There are two possibilities here. (1) Jesus may be using the term **man** in a generic sense that includes all people. Alternate translation: “a person” (2) Since Jesus speaks in his next illustration of a **woman** doing something, he may be using a man and a woman in paired examples to offer a comprehensive teaching about the kingdom of God. In that case, it would be appropriate to say **a man** here. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	13	19	wv4q	figs-explicit	ἔβαλεν εἰς κῆπον ἑαυτοῦ	1	took and threw into his garden	In this culture, people planted some kinds of seeds by throwing them so that they scattered in a garden. Jesus assumes that his listeners will know this. Alternate translation: “planted in his garden” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	13	19	avk2	figs-explicitinfo	τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ	1	the birds of the sky nested in its branches	In your language, it might seem that this phrase expresses unnecessary extra information. If so, you could abbreviate it. However, you could also use an action clause to keep the sense of “sky.” Alternate translation: “birds built their nests in its branches” or “birds flew down and made nests in its branches” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
-LUK	13	20	hn4n	figs-rquestion	τίνι ὁμοιώσω τὴν Βασιλείαν τοῦ Θεοῦ?	1	To what will I compare the kingdom of God?	Jesus once again uses a question as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “I am going to compare to the kingdom of God to something else.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	13	20	hn4n	figs-rquestion	τίνι ὁμοιώσω τὴν Βασιλείαν τοῦ Θεοῦ?	1	To what will I compare the kingdom of God?	Jesus once again uses a question as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “I am going to compare the kingdom of God to something else.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	13	20	l870	figs-abstractnouns	τίνι ὁμοιώσω τὴν Βασιλείαν τοῦ Θεοῦ?	1	To what will I compare the kingdom of God?	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “I am going to use another comparison to show you what is it like when God rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	13	21	ub44	figs-simile	ὁμοία ἐστὶν ζύμῃ	1	It is like yeast	This is a simile or comparison. Alternate translation: “The kingdom of God is like yeast” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	13	21	l871	figs-parables	ὁμοία ἐστὶν ζύμῃ	1	It is like yeast	This comparison is also a parable, a brief illustration designed to help the crowds understand what Jesus is teaching. If it would be helpful to your readers, you could say that explicitly in your translation. Alternate translation: “Then Jesus gave them this further illustration to help them understand. ‘The kingdom of God is like yeast’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	13	21	l872	translate-unknown	ζύμῃ	1	yeast	See how you translated **yeast** in [12:1](../12/01.md). Alternate translation: “leaven” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	13	21	wms4	figs-explicit	ζύμῃ	1	yeast	Jesus assumes that his listeners will know that only a little bit of **yeast** is needed to make a lot of dough rise. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “a little bit of yeast” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	13	21	wz5u	translate-unknown	ἀλεύρου σάτα τρία	1	three seahs of flour	The term **seahs** is the plural of “seah,” a a dry measure equivalent to nearly eight liters or two gallons. You can express this quantity in terms of a measure that your culture uses, or you can use a general expression. Alternate translation: “a large amount of flour” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	13	21	wz5u	translate-unknown	ἀλεύρου σάτα τρία	1	three seahs of flour	The term **seahs** is the plural of “seah,” a dry measure equivalent to nearly eight liters or two gallons. You can express this quantity in terms of a measure that your culture uses, or you can use a general expression. Alternate translation: “a large amount of flour” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	13	21	l873	figs-activepassive	ἐζυμώθη ὅλον	1	it was all leavened	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the yeast caused all of it to rise” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	22	bh87	grammar-connect-time-background	καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας	1	And he was traveling through cities and villages	Luke provides this background information to help readers understand what happens next. Alternate translation: “Now he was traveling through cities and villages” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 LUK	13	23	l874	writing-participants	εἶπεν…τις αὐτῷ	1	someone said to him	Luke uses this phrase to introduce a new character into the story. Alternate translation: “someone in one of those places asked him” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -2398,8 +2398,8 @@ LUK	13	25	l882	figs-quotesinquotes	ἀποκριθεὶς ἐρεῖ ὑμῖν,
 LUK	13	25	l883	figs-ellipsis	οὐκ οἶδα ὑμᾶς, πόθεν ἐστέ	1	I do not know you, where you are from	The owner is speaking in an abbreviated way. If it would be helpful to your readers, you could draw on the first phrase to supply the words that are missing from the second phrase, as UST does. Alternate translation: “I do not know you, and I do not know where you are from” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	13	25	l884	figs-parallelism	οὐκ οἶδα ὑμᾶς, πόθεν ἐστέ	1	I do not know you, where you are from	The owner is also using repetition for emphasis. If this would not be clear in your language and your readers might wonder why he was saying the same thing twice, you could translate this with a single phrase that expresses the basic meaning. Alternate translation: “I do not know who you are” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	13	26	l885	figs-quotesinquotes	ἄρξεσθε λέγειν, ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας	1	you will begin to say, ‘We ate and drank in your sight, and you taught in our streets’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “you will begin to tell him that you shared meals with him and he taught in the streets of your town” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	13	26	l886	figs-metaphor	ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν	1	we ate and drank before you	Here, the term **before** figuratively means “in the presence” of another person. Alternate translation: “you were with us when we ate and drank” or “we ate and drank together with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	13	26	l887	figs-merism	ἐφάγομεν…καὶ ἐπίομεν	1	ate and drank	The people are figuratively using the two components of a meal to mean an entire meal. Alternate translation: “shared meals” (See: [[rc://en/ta/man/translate/figs-merism]])
+LUK	13	26	l886	figs-metaphor	ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν	1	we ate and drank before you	Here, **before** figuratively means “in the presence” of another person. Alternate translation: “you were with us when we ate and drank” or “we ate and drank together with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	13	26	l887	figs-merism	ἐφάγομεν…καὶ ἐπίομεν	1	ate and drank	The people are figuratively using the two components of a meal to mean an entire meal. Alternate translation: “We shared meals” (See: [[rc://en/ta/man/translate/figs-merism]])
 LUK	13	26	l888	figs-you	σου	1	you	Since the people are addressing the owner alone, the pronoun **you** would be singular here, and also in any case where it is needed in your language as a pronoun for a verb, for example, **you taught**. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	13	26	l889	figs-exclusive	ἐν ταῖς πλατείαις ἡμῶν	1	in our streets	Within the extended metaphor, the people are addressing Jesus, who was not from their town, but who taught them as he traveled through. So the people would consider the streets to be theirs but not his, and **our** would be exclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	13	27	l890	figs-quotesinquotes	ἐρεῖ λέγων ὑμῖν, οὐκ οἶδα πόθεν ἐστέ; ἀπόστητε ἀπ’ ἐμοῦ, πάντες ἐργάται ἀδικίας	1	he will speak, saying to you, ‘I do not know where you are from. Get away from me, all you workers of unrighteousness’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “he will reply that he does not know where you are from, and he will tell you to go away because you are evildoers” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@@ -2407,7 +2407,7 @@ LUK	13	27	l891	figs-explicitinfo	ἐρεῖ λέγων ὑμῖν	1	he will spea
 LUK	13	27	l892	figs-you	ὑμῖν…πάντες	1	you…all you	Since the owner of the house is speaking to the people outside, **you** would be plural in these instances. The implied “you” in the command to **get away** would also be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	13	27	l893	figs-explicit	οὐκ οἶδα πόθεν ἐστέ	1	I do not know where you are from	This is a shorter version of what the house owner says at first. If it would be clearer in your language, you could express the implicit meaning in your translation. Alternate translation: “I do not know who you are” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	13	27	n39n		ἀπόστητε ἀπ’ ἐμοῦ	1	Get away from me	Alternate translation: “Go away from here”
-LUK	13	27	l894		ἐργάται ἀδικίας	1	workers of unrighteousness	Alternate translation: “evildoers”
+LUK	13	27	l894		ἐργάται ἀδικίας	1	workers of unrighteousness	Alternate translation: “you evildoers”
 LUK	13	28	uhh8	translate-symaction	ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων	1	wailing and the grinding of teeth	These are actions that indicate deep regret and sadness. If people in your culture would not express themselves in this way, you could use a general expression. Alternate Alternate translation: “actions that express great mourning” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	13	28	l895	translate-names	Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ	1	Abraham, and Isaac, and Jacob	These are the names of three men. See how you translated them in [3:34](../03/34.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	13	28	crf9	figs-abstractnouns	ἐν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	in the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “in the place where God rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -2627,7 +2627,7 @@ LUK	15	7	k8k6	figs-metonymy	χαρὰ ἐν τῷ οὐρανῷ ἔσται	1	t
 LUK	15	7	abcg	figs-nominaladj	δικαίοις	1	righteous	Jesus is using the adjective **righteous** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate the word with an equivalent phrase. Alternate translation: “people who are righteous” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	15	8	ly5c	figs-rquestion	τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον, καὶ σαροῖ τὴν οἰκίαν, καὶ ζητεῖ ἐπιμελῶς, ἕως οὗ εὕρῃ?	1	what woman, having ten drachmas, if she would lose one drachma, would not light a lamp, and sweep the house, and seek diligently until she has found it?	Jesus is using this question as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “if a woman had ten drachma coins and she lost one of them, she would certainly light a lamp, sweep the house, and seek diligently until she found it” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	15	8	qr36	figs-hypo	τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον	1	what woman, having ten drachmas, if she would lose one drachma, would not light a lamp	Jesus is offering an illustration that involves a hypothetical situation. Alternate translation: “Suppose a woman had ten drachma coins and she lost one of them. Then she would certainly light a lamp” (See: [[rc://en/ta/man/translate/figs-hypo]])
-LUK	15	8	l995	translate-bmoney	δραχμὰς	1	drachmas	A **drachma** was a silver coin equivalent to a day’s wage. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might say something more general, or give the equivalent in wages. Alternate translation: “valuable silver coins” or “coins each worth a day’s wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
+LUK	15	8	l995	translate-bmoney	δραχμὰς	1	drachmas	A **drachma** was a silver coin equivalent to a day’s wage. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might say something more general or give the equivalent in wages. Alternate translation: “valuable silver coins” or “coins each worth a day’s wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
 LUK	15	8	l996	figs-synecdoche	σαροῖ τὴν οἰκίαν	1	sweep the house	Jesus speaks of the whole **house** to refer figuratively to one part of it, the floor. Alternate translation: “sweep the floor” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	15	9	l997	figs-quotesinquotes	λέγουσα, συνχάρητέ μοι, ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα	1	saying, ‘Rejoice together with me, for I have found the drachma that I lost’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “and tells them to rejoice with her because she has found the drachma that she lost” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	15	10	wrs9	figs-explicit	οὕτως	1	In the same way	If it would be helpful to your readers, you could express the implicit meaning here. Alternate translation: “Just as the woman and her friends and neighbors would rejoice” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -3270,7 +3270,7 @@ LUK	19	12	mtz9	figs-explicit	λαβεῖν ἑαυτῷ βασιλείαν	1	to
 LUK	19	12	m280		καὶ ὑποστρέψαι	1	and to return	Alternate translation: “and then to return and rule that kingdom in person”
 LUK	19	13	m387	figs-explicit	καλέσας δὲ	1	So calling	It may be helpful to state that the man did this before he left to receive his kingdom. Alternate translation: “So before he left, the nobleman called” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	13	xx6p		ἔδωκεν αὐτοῖς δέκα μνᾶς	1	he gave them ten minas	Alternate translation: “he gave each of them one mina”
-LUK	19	13	t82q	translate-bweight	ἔδωκεν αὐτοῖς δέκα μνᾶς	1	he gave them ten minas	A mina was a unit of weight equal to about half a kilogram. The term refers to silver coins of that weight. Each one was equal to what people would be paid for about four months’ work. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might say something more general, or give the equivalent in wages. Alternate translation: “he gave each of them a valuable silver coin” or “he gave each of them four months’ wages” (See: [[rc://en/ta/man/translate/translate-bweight]])
+LUK	19	13	t82q	translate-bweight	ἔδωκεν αὐτοῖς δέκα μνᾶς	1	he gave them ten minas	A mina was a unit of weight equal to about half a kilogram. The term refers to silver coins of that weight. Each one was equal to what people would be paid for about four months’ work. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might say something more general or give the equivalent in wages. Alternate translation: “he gave each of them a valuable silver coin” or “he gave each of them four months’ wages” (See: [[rc://en/ta/man/translate/translate-bweight]])
 LUK	19	13	m281	figs-quotesinquotes	εἶπεν πρὸς αὐτούς, πραγματεύσασθαι ἐν ᾧ ἔρχομαι	1	said to them, ‘Conduct business while I go’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “told them to trade with the money while he was away” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	19	13	vwp2		πραγματεύσασθαι	1	Conduct business	Alternate translation: “Trade with this money” or “Use this money to earn more money”
 LUK	19	13	m282		ἐν ᾧ ἔρχομαι	1	in that I go	Alternate translation: “while I am gone.”