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Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

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@ -34,7 +34,7 @@ REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this ver
REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
REV 1 5 q64f figs-metonymy τῷ αἵματι αὐτοῦ 1 Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
REV 1 6 jszo writing-pronoun καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς 1 Alternate translation: “He has separated us for his rule, he has made us priests…”. The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]])
REV 1 6 jszo writing-pronoun καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς 1 The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]])
REV 1 6 nhfb figs-metaphor βασιλείαν, ἱερεῖς 1 Here, **a kingdom, priests** is a pair of nouns functioning as two metaphors for the service that believers give to God the Father. Believers in Jesus Christ serve God like citizens serve their ruling king. Likewise, believers in Jesus also benefit God like priests attended to God in the temple or the tabernacle of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 1 6 nesy writing-pronoun βασιλείαν, ἱερεῖς τῷ Θεῷ καὶ Πατρί αὐτοῦ— αὐτῷ ἡ δόξα καὶ τὸ κράτος 1 If your language does not use an abstract noun for these ideas, you could express the ideas behind the abstract nouns **kingdom**, **priests**, **glory**, and **power** in other ways. Alternate translation: “he has created us to aid him in his program and to be household custodians serving God, his Father. May Jesus have proper honor and recognized authority always” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
REV 1 6 ne7x τῷ Θεῷ καὶ Πατρί αὐτοῦ 1 his God and Father Here, **God** and **Father** refers to two persons of the Godhead, who exists in essence as a trinity of individual persons. The name **Father** is an important title for God that describes the relationship between God and Jesus. Alternate translation: “for God, his Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
34 REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
35 REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
36 REV 1 5 q64f figs-metonymy τῷ αἵματι αὐτοῦ 1 Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
37 REV 1 6 jszo writing-pronoun καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς 1 Alternate translation: “He has separated us for his rule, he has made us priests…”. The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]]) The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]])
38 REV 1 6 nhfb figs-metaphor βασιλείαν, ἱερεῖς 1 Here, **a kingdom, priests** is a pair of nouns functioning as two metaphors for the service that believers give to God the Father. Believers in Jesus Christ serve God like citizens serve their ruling king. Likewise, believers in Jesus also benefit God like priests attended to God in the temple or the tabernacle of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]])
39 REV 1 6 nesy writing-pronoun βασιλείαν, ἱερεῖς τῷ Θεῷ καὶ Πατρί αὐτοῦ— αὐτῷ ἡ δόξα καὶ τὸ κράτος 1 If your language does not use an abstract noun for these ideas, you could express the ideas behind the abstract nouns **kingdom**, **priests**, **glory**, and **power** in other ways. Alternate translation: “he has created us to aid him in his program and to be household custodians serving God, his Father. May Jesus have proper honor and recognized authority always” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
40 REV 1 6 ne7x τῷ Θεῷ καὶ Πατρί αὐτοῦ 1 his God and Father Here, **God** and **Father** refers to two persons of the Godhead, who exists in essence as a trinity of individual persons. The name **Father** is an important title for God that describes the relationship between God and Jesus. Alternate translation: “for God, his Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])