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Fix critical missing field errors (#1451)
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Robert Hunt
Gogs
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be0640d861
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e3f44245a9
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@ -386,7 +386,7 @@ NEH 4 2 a75c figs-synecdoche וְחֵיל֙ שֹֽׁמְר֔וֹן 1 and the
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NEH 4 2 d5n2 figs-rquestion מָ֛ה הַיְּהוּדִ֥ים הָאֲמֵלָלִ֖ים עֹשִׂ֑ים הֲיַעַזְב֨וּ לָהֶ֤ם הֲיִזְבָּ֨חוּ֙ הַיְכַלּ֣וּ בַיּ֔וֹם 1 What are the feeble Jews doing? Will they restore for themselves? Will they sacrifice? Will they finish in a day? Sanballat actually is making a series of statement, not asking a series of questions. He does not expect the officials and officers to tell him what the Jews are doing and whether they will succeed. Instead, he is using the question form to mock the Jews. If it would be clearer in your language, you could translate the ideas in his questions as a series of statements. Alternate translation: “These feeble Jews can accomplish nothing. They will never restore the city for themselves. They will not offer sacrifices. They will not finish the work any time soon.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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NEH 4 2 d5n2 figs-rquestion מָ֛ה הַיְּהוּדִ֥ים הָאֲמֵלָלִ֖ים עֹשִׂ֑ים הֲיַעַזְב֨וּ לָהֶ֤ם הֲיִזְבָּ֨חוּ֙ הַיְכַלּ֣וּ בַיּ֔וֹם 1 What are the feeble Jews doing? Will they restore for themselves? Will they sacrifice? Will they finish in a day? Sanballat actually is making a series of statement, not asking a series of questions. He does not expect the officials and officers to tell him what the Jews are doing and whether they will succeed. Instead, he is using the question form to mock the Jews. If it would be clearer in your language, you could translate the ideas in his questions as a series of statements. Alternate translation: “These feeble Jews can accomplish nothing. They will never restore the city for themselves. They will not offer sacrifices. They will not finish the work any time soon.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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NEH 4 2 r9lb הֲיִזְבָּ֨חוּ֙ 1 Will they sacrifice? The meaning of this phrase is not entirely clear. It could be that Sanballat is speaking of the Jews offering sacrifices to try to entice God to make their project successful. Alternate translation: “They will not get their God to help them.”
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NEH 4 2 r9lb הֲיִזְבָּ֨חוּ֙ 1 Will they sacrifice? The meaning of this phrase is not entirely clear. It could be that Sanballat is speaking of the Jews offering sacrifices to try to entice God to make their project successful. Alternate translation: “They will not get their God to help them.”
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NEH 4 2 uk3w figs-idiom הַיְכַלּ֣וּ בַיּ֔וֹם 1 Will they finish in a day? In this context, the expression “day” means “a short time.” Alternate translation: “any time soon” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NEH 4 2 uk3w figs-idiom הַיְכַלּ֣וּ בַיּ֔וֹם 1 Will they finish in a day? In this context, the expression “day” means “a short time.” Alternate translation: “any time soon” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NEH 4 2 ps9n figs-rquestion הַיְחַיּ֧וּ אֶת־הָאֲבָנִ֛ים מֵעֲרֵמ֥וֹת הֶעָפָ֖ר וְהֵ֥מָּה שְׂרוּפֽוֹת 1 Will they bring to life the stones from the piles of rubble after they were burned?
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NEH 4 2 ps9n figs-rquestion הַיְחַיּ֧וּ אֶת־הָאֲבָנִ֛ים מֵעֲרֵמ֥וֹת הֶעָפָ֖ר וְהֵ֥מָּה שְׂרוּפֽוֹת 1 Will they bring to life the stones from the piles of rubble after they were burned? '
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NEH 4 2 hr7v figs-personification הַיְחַיּ֧וּ אֶת־הָאֲבָנִ֛ים מֵעֲרֵמ֥וֹת הֶעָפָ֖ר וְהֵ֥מָּה שְׂרוּפֽוֹת 1 Will they bring to life the stones from the piles of rubble after they were burned? Here Sanballat is speaking of stones as if they could come to life and stand up straight to form the wall. Alternate translation: “They will not be able to rebuild the city walls from useless stones that were burned and turned into rubble” (See: [[rc://en/ta/man/translate/figs-personification]])
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NEH 4 2 hr7v figs-personification הַיְחַיּ֧וּ אֶת־הָאֲבָנִ֛ים מֵעֲרֵמ֥וֹת הֶעָפָ֖ר וְהֵ֥מָּה שְׂרוּפֽוֹת 1 Will they bring to life the stones from the piles of rubble after they were burned? Here Sanballat is speaking of stones as if they could come to life and stand up straight to form the wall. Alternate translation: “They will not be able to rebuild the city walls from useless stones that were burned and turned into rubble” (See: [[rc://en/ta/man/translate/figs-personification]])
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NEH 4 2 b96n figs-activepassive מֵעֲרֵמ֥וֹת הֶעָפָ֖ר וְהֵ֥מָּה שְׂרוּפֽוֹת 1 from the piles of rubble after they were burned If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “useless stones that someone has burned and turned into rubble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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NEH 4 2 b96n figs-activepassive מֵעֲרֵמ֥וֹת הֶעָפָ֖ר וְהֵ֥מָּה שְׂרוּפֽוֹת 1 from the piles of rubble after they were burned If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “useless stones that someone has burned and turned into rubble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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NEH 4 3 alw5 translate-names וְטוֹבִיָּ֥ה הָעַמֹּנִ֖י 1 And Tobiah the Ammonite This is a man’s name. See how you translated this in [2:10](../02/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
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NEH 4 3 alw5 translate-names וְטוֹבִיָּ֥ה הָעַמֹּנִ֖י 1 And Tobiah the Ammonite This is a man’s name. See how you translated this in [2:10](../02/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
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@ -443,7 +443,7 @@ NEH 4 14 xyjh figs-idiom זְכֹ֔רוּ 1 In this context, **remember** does
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NEH 4 14 xgdm figs-synecdoche אֲדֹנָ֞י הַגָּד֤וֹל וְהַנּוֹרָא֙ 1 Nehemiah is referring here to Yahweh, the God who promised to bless and protect the Jews as his chosen people. When he says **my**, he is using himself to represent the entire community. Alternate translation: “our great and awesome God” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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NEH 4 14 xgdm figs-synecdoche אֲדֹנָ֞י הַגָּד֤וֹל וְהַנּוֹרָא֙ 1 Nehemiah is referring here to Yahweh, the God who promised to bless and protect the Jews as his chosen people. When he says **my**, he is using himself to represent the entire community. Alternate translation: “our great and awesome God” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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NEH 4 14 x0ri figs-doublet הַגָּד֤וֹל וְהַנּוֹרָא֙ 1 Nehemiah uses this same expression in [1:5](../01/05.md). See how you translated it there. Review the note there if that would be helpful. Alternate translation: “great and awesome” (See: [[rc://en/ta/man/translate/figs-doublet]])
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NEH 4 14 x0ri figs-doublet הַגָּד֤וֹל וְהַנּוֹרָא֙ 1 Nehemiah uses this same expression in [1:5](../01/05.md). See how you translated it there. Review the note there if that would be helpful. Alternate translation: “great and awesome” (See: [[rc://en/ta/man/translate/figs-doublet]])
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NEH 4 14 5cs7 bita-hq אֲחֵיכֶם֙ 1 Here **brother** could mean biological brothers, but it is more likely that it refers figuratively to a person’s relatives, that is, their whole family. Alternate translation: “your families” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 4 14 5cs7 bita-hq אֲחֵיכֶם֙ 1 Here **brother** could mean biological brothers, but it is more likely that it refers figuratively to a person’s relatives, that is, their whole family. Alternate translation: “your families” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 4 14 rjte bita-hq 1
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NEH 4 14 rjte bita-hq 1 '
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NEH 4 15 puc1 writing-newevent וַיְהִ֞י כַּֽאֲשֶׁר 1 Nehemiah uses this phrase to introduce the next event in his story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
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NEH 4 15 puc1 writing-newevent וַיְהִ֞י כַּֽאֲשֶׁר 1 Nehemiah uses this phrase to introduce the next event in his story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
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NEH 4 15 qxa7 figs-activepassive נ֣וֹדַֽע לָ֔נוּ 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “we found out about their plans” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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NEH 4 15 qxa7 figs-activepassive נ֣וֹדַֽע לָ֔נוּ 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “we found out about their plans” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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NEH 4 15 lgih figs-explicit נ֣וֹדַֽע לָ֔נוּ 1 **It** means the plan of these enemies to launch a surprise attack, as described in [4:11](../04/11.md). If it would make things clearer in your language, you could say this explicitly. Alternate translation: “we found out about their plans to launch a surprise attack” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NEH 4 15 lgih figs-explicit נ֣וֹדַֽע לָ֔נוּ 1 **It** means the plan of these enemies to launch a surprise attack, as described in [4:11](../04/11.md). If it would make things clearer in your language, you could say this explicitly. Alternate translation: “we found out about their plans to launch a surprise attack” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -897,7 +897,7 @@ NEH 7 69 d72q גְּמַלִּ֕ים אַרְבַּ֥ע מֵא֖וֹת שְׁל
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NEH 7 70 e1e9 figs-ellipsis רָאשֵׁ֣י הָֽאָב֔וֹת 1 This seems to be an abbreviated way of saying “the heads of father’s houses.” The full expression “father’s house” or “house of the father” is used in verse 61. See how you translated it there, and review the note there if that would be helpfull. Alternate translation: “some of the clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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NEH 7 70 e1e9 figs-ellipsis רָאשֵׁ֣י הָֽאָב֔וֹת 1 This seems to be an abbreviated way of saying “the heads of father’s houses.” The full expression “father’s house” or “house of the father” is used in verse 61. See how you translated it there, and review the note there if that would be helpfull. Alternate translation: “some of the clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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NEH 7 70 gdj2 bita-hq רָאשֵׁ֣י 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “the leaders of” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 7 70 gdj2 bita-hq רָאשֵׁ֣י 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “the leaders of” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 7 70 le3g translate-unknown נָתַ֣ן לָאוֹצָ֗ר 1 Even though in the book of Nehemiah **the work** typically means the work of rebuilding the wall of Jerusalem, in this document it refers to the work of re-establishing the temple. That was the project that Zerubbabel and the group that returned under his leadership worked on. Alternate translation: “gave gifts towards the costs of re-establishing the temple” (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 7 70 le3g translate-unknown נָתַ֣ן לָאוֹצָ֗ר 1 Even though in the book of Nehemiah **the work** typically means the work of rebuilding the wall of Jerusalem, in this document it refers to the work of re-establishing the temple. That was the project that Zerubbabel and the group that returned under his leadership worked on. Alternate translation: “gave gifts towards the costs of re-establishing the temple” (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 7 70 הַתִּרְשָׁ֜תָא נָתַ֣ן לָאוֹצָ֗ר זָהָ֞ב דַּרְכְּמֹנִ֥ים אֶ֨לֶף֙ מִזְרָק֣וֹת חֲמִשִּׁ֔ים כָּתְנוֹת֙ כֹּֽהֲנִ֔ים שְׁלֹשִׁ֖ים וַחֲמֵ֥שׁ מֵאֽוֹת 1 Alternate translation: “The Tirshatha, that is, the governor, donated to the temple treasury 1,000 gold coins, 50 bowls to be used in the temple, and 530 garments for the priests to wear.”
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NEH 7 70 b1s5 הַתִּרְשָׁ֜תָא נָתַ֣ן לָאוֹצָ֗ר זָהָ֞ב דַּרְכְּמֹנִ֥ים אֶ֨לֶף֙ מִזְרָק֣וֹת חֲמִשִּׁ֔ים כָּתְנוֹת֙ כֹּֽהֲנִ֔ים שְׁלֹשִׁ֖ים וַחֲמֵ֥שׁ מֵאֽוֹת 1 Alternate translation: “The Tirshatha, that is, the governor, donated to the temple treasury 1,000 gold coins, 50 bowls to be used in the temple, and 530 garments for the priests to wear.”
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NEH 7 70 c7ug translate-unknown הַתִּרְשָׁ֜תָא 1 As in [7:65](../07/65.md), this was the formal Persian title of the governor. Alternate translation: “The Tirshatha, that is, the governor” (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 7 70 c7ug translate-unknown הַתִּרְשָׁ֜תָא 1 As in [7:65](../07/65.md), this was the formal Persian title of the governor. Alternate translation: “The Tirshatha, that is, the governor” (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 7 70 wf3a translate-bmoney זָהָ֞ב דַּרְכְּמֹנִ֥ים אֶ֨לֶף֙ 1 In ancient times, a gold daric weighed about 8 or 8.5 grams or about a quarter of an ounce. You could try to express this in terms of modern money values, but if you did, that could cause your Bible translation to become outdated and inaccurate over time, since those values can change from year to year. Instead, you could say something general like “1,000 gold coins,” or give the equivalent weight, or use the biblical term in the text and give the weight in a note. (See: [[rc://en/ta/man/translate/translate-bmoney]])
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NEH 7 70 wf3a translate-bmoney זָהָ֞ב דַּרְכְּמֹנִ֥ים אֶ֨לֶף֙ 1 In ancient times, a gold daric weighed about 8 or 8.5 grams or about a quarter of an ounce. You could try to express this in terms of modern money values, but if you did, that could cause your Bible translation to become outdated and inaccurate over time, since those values can change from year to year. Instead, you could say something general like “1,000 gold coins,” or give the equivalent weight, or use the biblical term in the text and give the weight in a note. (See: [[rc://en/ta/man/translate/translate-bmoney]])
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NEH 7 70 bu8p translate-unknown מִזְרָק֣וֹת חֲמִשִּׁ֔ים 1 These were large, flat bowls that were used in the temple to collect the blood of sacrifices. When the Law called for some of this blood to be sprinkled on the altar, in the air, or on a person or a garment, that would be done from one of these bowls. Alternate translation: “50 bowls to be used in the temple” (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 7 70 bu8p translate-unknown מִזְרָק֣וֹת חֲמִשִּׁ֔ים 1 These were large, flat bowls that were used in the temple to collect the blood of sacrifices. When the Law called for some of this blood to be sprinkled on the altar, in the air, or on a person or a garment, that would be done from one of these bowls. Alternate translation: “50 bowls to be used in the temple” (See: [[rc://en/ta/man/translate/translate-unknown]])
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@ -1470,7 +1470,7 @@ NEH 11 19 kaz4 translate-numbers מֵאָ֖ה שִׁבְעִ֥ים וּשְׁ
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NEH 11 20 h1j1 figs-metonymy וּשְׁאָ֨ר יִשְׂרָאֵ֜ל 1 Here the list figuratively refers to all of the Israelites by something associated with them, the name of their ancestor, Israel. Alternate translation: “all the other the Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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NEH 11 20 h1j1 figs-metonymy וּשְׁאָ֨ר יִשְׂרָאֵ֜ל 1 Here the list figuratively refers to all of the Israelites by something associated with them, the name of their ancestor, Israel. Alternate translation: “all the other the Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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NEH 11 20 h1j3 figs-idiom בְּכָל־עָרֵ֣י יְהוּדָ֔ה אִ֖ישׁ בְּנַחֲלָתֽוֹ 1 In this context, **a man** means “each person,” and as in [11:3](../11/03.md), it may be understood to indicate “each family.” Alternate translation: “continued to live in all the other cities of Judah, each family on its own ancestral land” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NEH 11 20 h1j3 figs-idiom בְּכָל־עָרֵ֣י יְהוּדָ֔ה אִ֖ישׁ בְּנַחֲלָתֽוֹ 1 In this context, **a man** means “each person,” and as in [11:3](../11/03.md), it may be understood to indicate “each family.” Alternate translation: “continued to live in all the other cities of Judah, each family on its own ancestral land” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NEH 11 20 h1j5 figs-abstractnouns אִ֖ישׁ בְּנַחֲלָתֽוֹ 1 The abstract noun **inheritance** refers to the land that was passed down through the generations in each Israelite family. The Levites did not have territory of their own, but they had some towns and surrounding pasturelands as their property. Alternate translation: “each family on its own ancestral land” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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NEH 11 20 h1j5 figs-abstractnouns אִ֖ישׁ בְּנַחֲלָתֽוֹ 1 The abstract noun **inheritance** refers to the land that was passed down through the generations in each Israelite family. The Levites did not have territory of their own, but they had some towns and surrounding pasturelands as their property. Alternate translation: “each family on its own ancestral land” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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NEH 11 20 jh1j7 translate-unknown וְהַנְּתִינִ֖ים 1 The term **Nethinim** describes servants who worked in the temple. Alternate translation: “the temple servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 11 20 jh1j translate-unknown וְהַנְּתִינִ֖ים 1 The term **Nethinim** describes servants who worked in the temple. Alternate translation: “the temple servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 11 21 vct4 translate-unknown בָּעֹ֑פֶל 1 This is probably the name of a geographic feature, a fortified extension of the hill that the Jerusalem temple was located on. See how you translated this term in [3:26-27](../03/26.md). Alternate translation: “Ophel Hill” (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 11 21 vct4 translate-unknown בָּעֹ֑פֶל 1 This is probably the name of a geographic feature, a fortified extension of the hill that the Jerusalem temple was located on. See how you translated this term in [3:26-27](../03/26.md). Alternate translation: “Ophel Hill” (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 11 21 eu4g translate-names וְצִיחָ֥א וְגִשְׁפָּ֖א 1 These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
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NEH 11 21 eu4g translate-names וְצִיחָ֥א וְגִשְׁפָּ֖א 1 These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
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NEH 11 21 h1j9 bita-part1 עַל־הַנְּתִינִֽים 1 This is a figurative way of saying that Ziha and Gishpa were the leaders of this group. Alternate translation: “were the leaders of the temple servants” (See: [[rc://en/ta/man/translate/bita-part1]] and [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 11 21 h1j9 bita-part1 עַל־הַנְּתִינִֽים 1 This is a figurative way of saying that Ziha and Gishpa were the leaders of this group. Alternate translation: “were the leaders of the temple servants” (See: [[rc://en/ta/man/translate/bita-part1]] and [[rc://en/ta/man/translate/figs-metaphor]])
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@ -1728,7 +1728,7 @@ NEH 13 4 adq9 קָר֖וֹב לְטוֹבִיָּֽה 1 He was related to To
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NEH 13 4 c9hf figs-synecdoche בְּלִשְׁכַּ֣ת בֵּית־אֱלֹהֵ֑ינוּ 1 Here one **chamber** or room is used figuratively to mean “every chamber” or room in the temple. Alternate translation: “every room in the temple” (See: Synechdoche)
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NEH 13 4 c9hf figs-synecdoche בְּלִשְׁכַּ֣ת בֵּית־אֱלֹהֵ֑ינוּ 1 Here one **chamber** or room is used figuratively to mean “every chamber” or room in the temple. Alternate translation: “every room in the temple” (See: Synechdoche)
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NEH 13 4 k1d9 bita-manmade בֵּית־אֱלֹהֵ֑ינוּ 1 As often in this book, Nehemiah speaks figuratively of the temple here as the **house of God**, as if it were God’s dwelling place. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 13 4 k1d9 bita-manmade בֵּית־אֱלֹהֵ֑ינוּ 1 As often in this book, Nehemiah speaks figuratively of the temple here as the **house of God**, as if it were God’s dwelling place. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 13 5 xi14 grammar-connect-logic-result וַיַּ֨עַשׂ 1 In this context, the conjunction **and** indicates that the sentence it introduces explains the reason for what the previous sentence described, or what made it possible. Alternate translation: “and so,” unless you used the word “since” to introduce the last phrase in [13:4](../13/04.md), in which case the connection would already be clear and you would not need to use any connecting phrase here. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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NEH 13 5 xi14 grammar-connect-logic-result וַיַּ֨עַשׂ 1 In this context, the conjunction **and** indicates that the sentence it introduces explains the reason for what the previous sentence described, or what made it possible. Alternate translation: “and so,” unless you used the word “since” to introduce the last phrase in [13:4](../13/04.md), in which case the connection would already be clear and you would not need to use any connecting phrase here. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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NEH 13 5 k1de1 ל֜וֹ 1 Verse [13:7](../13/07.md) indicates that **him** refers to Tobiah. If it would be helpful to your readers, you could say that explicitly here. Alternate translation: “he allowed Tobiah to move into a large room in the temple.”
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NEH 13 5 k1de ל֜וֹ 1 Verse [13:7](../13/07.md) indicates that **him** refers to Tobiah. If it would be helpful to your readers, you could say that explicitly here. Alternate translation: “he allowed Tobiah to move into a large room in the temple.”
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NEH 13 5 v2in figs-explicit שָׁ֣ם הָי֪וּ לְפָנִ֟ים נֹ֠תְנִים אֶת־הַמִּנְחָ֨ה 1 **They** means the Israelites, and **offerings**, if it is a general term (see next note), means the contributions that they gave to support the priests and Levites, as described in [12:44](../12/44.md). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “This was the room that the Israelites had previously been using to store the offerings they brought to the temple to support the priests and Levites.” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NEH 13 5 v2in figs-explicit שָׁ֣ם הָי֪וּ לְפָנִ֟ים נֹ֠תְנִים אֶת־הַמִּנְחָ֨ה 1 **They** means the Israelites, and **offerings**, if it is a general term (see next note), means the contributions that they gave to support the priests and Levites, as described in [12:44](../12/44.md). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “This was the room that the Israelites had previously been using to store the offerings they brought to the temple to support the priests and Levites.” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NEH 13 5 k1e3 הַמִּנְחָ֨ה 1 The word **offerings** could be referring generally to all of the contributions that the Israelites brought, which would then be listed in the rest of this verse, or it could be the first specific item on the list, the daily grain offering, as described in [10:33](../10/33.md). Alternate translation: “the offerings they brought” or “the daily grain offering.”
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NEH 13 5 k1e3 הַמִּנְחָ֨ה 1 The word **offerings** could be referring generally to all of the contributions that the Israelites brought, which would then be listed in the rest of this verse, or it could be the first specific item on the list, the daily grain offering, as described in [10:33](../10/33.md). Alternate translation: “the offerings they brought” or “the daily grain offering.”
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NEH 13 5 k1e5 translate-unknown הַלְּבוֹנָ֜ה 1 This term refers to a mixture of fragrant spices that was burned to produce smoke that had a pleasant smell. The law specified a special blend of spices that it said only the priests could use in the temple. Alternate translation: “the sacred incense” (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 13 5 k1e5 translate-unknown הַלְּבוֹנָ֜ה 1 This term refers to a mixture of fragrant spices that was burned to produce smoke that had a pleasant smell. The law specified a special blend of spices that it said only the priests could use in the temple. Alternate translation: “the sacred incense” (See: [[rc://en/ta/man/translate/translate-unknown]])
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@ -1831,7 +1831,7 @@ NEH 13 21 hi84 figs-rquestion מַדּ֜וּעַ אַתֶּ֤ם לֵנִים֙
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NEH 13 21 k1u7 מַדּ֜וּעַ אַתֶּ֤ם לֵנִים֙ נֶ֣גֶד הַחוֹמָ֔ה 1 The implication, as in [13:20](../13/20.md), is that the traders want to begin selling first thing the next morning. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I do not allow you to spend the night just outside the city wall so you can start selling your goods as soon as the Sabbath day begins!”
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NEH 13 21 k1u7 מַדּ֜וּעַ אַתֶּ֤ם לֵנִים֙ נֶ֣גֶד הַחוֹמָ֔ה 1 The implication, as in [13:20](../13/20.md), is that the traders want to begin selling first thing the next morning. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I do not allow you to spend the night just outside the city wall so you can start selling your goods as soon as the Sabbath day begins!”
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NEH 13 21 k1u9 figs-idiom אִם־תִּשְׁנ֕וּ 1 This is an idiom that means “if you do this again.” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NEH 13 21 k1u9 figs-idiom אִם־תִּשְׁנ֕וּ 1 This is an idiom that means “if you do this again.” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NEH 13 21 k1v1 figs-idiom יָ֖ד אֶשְׁלַ֣ח בָּכֶ֑ם 1 This is an idiom that means “I will use force against you.” Alternate translation: “I will forcibly drive you away from the city.” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NEH 13 21 k1v1 figs-idiom יָ֖ד אֶשְׁלַ֣ח בָּכֶ֑ם 1 This is an idiom that means “I will use force against you.” Alternate translation: “I will forcibly drive you away from the city.” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NEH 13 21 k1vv3 figs-metaphor יָ֖ד אֶשְׁלַ֣ח 1 Here **hand** figuratively represents power and action. Alternate translation: “forcibly drive away” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 13 21 k1vv figs-metaphor יָ֖ד אֶשְׁלַ֣ח 1 Here **hand** figuratively represents power and action. Alternate translation: “forcibly drive away” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 13 21 k1v5 grammar-connect-time-sequential מִן־הָעֵ֣ת הַהִ֔יא לֹא־בָ֖אוּ בַּשַּׁבָּֽת 1 The expression in the first phrase indicates that the event it introduces took place after the event the story has just described. If it would be clearer in your language, you could show this relationship by using a phrase such as “after that.” Alternate translation: “After that, the merchants no longer came to the city on the Sabbath.” (See: Connect - Sequential Time Relationship)
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NEH 13 21 k1v5 grammar-connect-time-sequential מִן־הָעֵ֣ת הַהִ֔יא לֹא־בָ֖אוּ בַּשַּׁבָּֽת 1 The expression in the first phrase indicates that the event it introduces took place after the event the story has just described. If it would be clearer in your language, you could show this relationship by using a phrase such as “after that.” Alternate translation: “After that, the merchants no longer came to the city on the Sabbath.” (See: Connect - Sequential Time Relationship)
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NEH 13 22 k1v7 figs-explicit וָאֹמְרָ֣ה לַלְוִיִּ֗ם אֲשֶׁ֨ר יִֽהְי֤וּ מִֽטַּהֲרִים֙ 1 As in [12:30](../12/30.md) and [13:9](../13/09.md), **purify** means to perform a ceremony to make a person or a place ceremonially clean, to express the hope that it will be acceptable to God and useful for his purposes. Alternate translation: “I told the Levites to hold a ceremony to make themselves clean and acceptable to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NEH 13 22 k1v7 figs-explicit וָאֹמְרָ֣ה לַלְוִיִּ֗ם אֲשֶׁ֨ר יִֽהְי֤וּ מִֽטַּהֲרִים֙ 1 As in [12:30](../12/30.md) and [13:9](../13/09.md), **purify** means to perform a ceremony to make a person or a place ceremonially clean, to express the hope that it will be acceptable to God and useful for his purposes. Alternate translation: “I told the Levites to hold a ceremony to make themselves clean and acceptable to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NEH 13 22 k1w1 figs-explicit וּבָאִים֙ שֹׁמְרִ֣ים הַשְּׁעָרִ֔ים לְקַדֵּ֖שׁ אֶת־י֣וֹם הַשַּׁבָּ֑ת 1 As in [3:1](../03/01.md) and [12:47](../12/47.md), **consecrate** means to set something apart for a special purpose. Nehemiah was telling the Levites that they should guard the gates in order to prevent people from bringing goods for sale into the city on the Sabbath day. That way, they would ensure that the Sabbath continued to be a day that was set apart for the special purpose of rest and worship, and it would not be treated like an ordinary day. Alternate translation: “and I told them that they should then guard the gates of the city so that no one would bring in goods to sell on the Sabbath as if it were an ordinary day” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NEH 13 22 k1w1 figs-explicit וּבָאִים֙ שֹׁמְרִ֣ים הַשְּׁעָרִ֔ים לְקַדֵּ֖שׁ אֶת־י֣וֹם הַשַּׁבָּ֑ת 1 As in [3:1](../03/01.md) and [12:47](../12/47.md), **consecrate** means to set something apart for a special purpose. Nehemiah was telling the Levites that they should guard the gates in order to prevent people from bringing goods for sale into the city on the Sabbath day. That way, they would ensure that the Sabbath continued to be a day that was set apart for the special purpose of rest and worship, and it would not be treated like an ordinary day. Alternate translation: “and I told them that they should then guard the gates of the city so that no one would bring in goods to sell on the Sabbath as if it were an ordinary day” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -1363,7 +1363,7 @@ ACT 13 51 xi1z writing-symlanguage ἐκτιναξάμενοι τὸν κονι
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ACT 13 52 dp5k οἵ…μαθηταὶ 1 the disciples This probably refers to the new believers in the Antioch of Pisidia that Paul and Silas just left.
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ACT 13 52 dp5k οἵ…μαθηταὶ 1 the disciples This probably refers to the new believers in the Antioch of Pisidia that Paul and Silas just left.
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ACT 14 intro rsg2 0 # Acts 14 General Notes<br>## Special concepts in this chapter<br><br>### “The message of his grace”<br><br>The message of Jesus is the message that God will show grace to those who believe in Jesus. (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/believe]])<br><br>### Zeus and Hermes<br><br>The Gentiles in the Roman Empire worshiped many different false gods who do not really exist. Paul and Barnabas told them to believe in the “living God.” (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “We must enter into the kingdom of God through many sufferings.”<br><br>Jesus told his followers before he died that everyone who followed him would suffer persecution. Paul is saying the same thing using different words.
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ACT 14 intro rsg2 0 # Acts 14 General Notes<br>## Special concepts in this chapter<br><br>### “The message of his grace”<br><br>The message of Jesus is the message that God will show grace to those who believe in Jesus. (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/believe]])<br><br>### Zeus and Hermes<br><br>The Gentiles in the Roman Empire worshiped many different false gods who do not really exist. Paul and Barnabas told them to believe in the “living God.” (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “We must enter into the kingdom of God through many sufferings.”<br><br>Jesus told his followers before he died that everyone who followed him would suffer persecution. Paul is saying the same thing using different words.
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ACT 14 1 vh8u 0 General Information: The story of Paul and Barnabas in Iconium continues.
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ACT 14 1 vh8u 0 General Information: The story of Paul and Barnabas in Iconium continues.
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ACT 14 1 abcp εἰσελθεῖν αὐτοὺς 1 they entered
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ACT 14 1 abcp εἰσελθεῖν αὐτοὺς 1 they entered '
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ACT 14 1 hk1z ἐγένετο δὲ, ἐν Ἰκονίῳ 1 It came about in Iconium that “Paul and Barnabas entered”
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ACT 14 1 hk1z ἐγένετο δὲ, ἐν Ἰκονίῳ 1 It came about in Iconium that “Paul and Barnabas entered”
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ACT 14 1 f4sq figs-explicit λαλῆσαι οὕτως 1 spoke in such a way “spoke so powerfully.” It may be helpful to state that they spoke the message about Jesus. Alternate translation: “spoke the message about Jesus so powerfully” (See: [[rc://en/ta/man/translate/figs-explicit]])
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ACT 14 1 f4sq figs-explicit λαλῆσαι οὕτως 1 spoke in such a way “spoke so powerfully.” It may be helpful to state that they spoke the message about Jesus. Alternate translation: “spoke the message about Jesus so powerfully” (See: [[rc://en/ta/man/translate/figs-explicit]])
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ACT 14 2 wc4x οἱ…ἀπειθήσαντες Ἰουδαῖοι 1 the Jews who were disobedient This refers to a portion of the Jews who did not believe the message about Jesus.
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ACT 14 2 wc4x οἱ…ἀπειθήσαντες Ἰουδαῖοι 1 the Jews who were disobedient This refers to a portion of the Jews who did not believe the message about Jesus.
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Reference in New Issue