DCS-Mirror
/
RichTestOrg_en_tn
mirror of https://git.door43.org/RichTestOrg/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Fix critical missing field errors (#1451)

This commit is contained in:
Robert Hunt 2020-08-19 19:20:19 +00:00 committed by Gogs
parent be0640d861
commit e3f44245a9
2 changed files with 79 additions and 79 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

156
en_tn_16-NEH.tsv
View File

@ -249,7 +249,7 @@ NEH 3 1 e1th translate-names מִגְדַּ֤ל הַ⁠מֵּאָה֙…מִגְ
NEH 3 1 r9wn translate-unknown מִגְדַּ֤ל הַ⁠מֵּאָה֙ 1 the tower of the Hundred It is not clear why this tower had this name. The tower could have been 100 cubits high (about 150 feet or about 45 meters), or 100 soldiers may have been stationed there. Since the reason is unknown, it might be best just to call this the “Tower of the Hundred.” However, if it would be confusing to your readers not to explain the meaning of the number, you suggest one of these possibilities. Alternate translation: “The Tower of the Hundred Soldiers” or “The Hundred-Cubit Tower.” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 3 2 xtj9 bita-hq וְ⁠עַל־יָד֥⁠וֹ בָנ֖וּ 1 And…built at his hand Here **at his hand** is a figurative way of saying “beside him” or “next to him.” This expression occurs several times in this chapter. It would be helpful to your readers to translate it consistently. Alternate translation: “next to them” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-idiom]])
NEH 3 2 qf25 figs-gendernotations אַנְשֵׁ֣י יְרֵח֑וֹ 1 men of Jericho The word **men** here can include women, and it does seem to include them in this context. Elsewhere in this chapter, [3:12](../02/12.md) tells us that “Shallum and his daughters repaired part of the wall.” So we know that both men and women worked on this project. Alternate translation: “people from Jericho” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
NEH 3 2 u2s6 translate-names יְרֵח֑וֹ 1 Jericho Jericho is the name of one of the cities in Judah. We see from this chapter that several cities and towns sent work parties to help rebuild the walls of Jerusalem. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 3 2 u2s6 translate-names יְרֵח֑וֹ 1 Jericho Jericho is the name of one of the cities in Judah. We see from this chapter that several cities and towns sent work parties to help rebuild the walls of Jerusalem. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 3 2 q84s translate-names זַכּ֖וּר בֶּן־אִמְרִֽי 1 Zaccur, the son of Imri Zaccur is the name of a man, and Imri is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 3 3 bbm9 translate-names הַ⁠סְּנָאָ֑ה 1 Hassenaah Hassenaah is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 3 3 if44 translate-names שַׁ֣עַר הַ⁠דָּגִ֔ים 1 the gate of fish This is the name of one of the gates of Jerusalem. Alternate translation: “the Fish Gate” (See: [[rc://en/ta/man/translate/translate-names]])
@ -386,7 +386,7 @@ NEH 4 2 a75c figs-synecdoche וְ⁠חֵיל֙ שֹֽׁמְר֔וֹן 1 and the
NEH 4 2 d5n2 figs-rquestion מָ֛ה הַ⁠יְּהוּדִ֥ים הָ⁠אֲמֵלָלִ֖ים עֹשִׂ֑ים הֲ⁠יַעַזְב֨וּ לָ⁠הֶ֤ם הֲ⁠יִזְבָּ֨חוּ֙ הַ⁠יְכַלּ֣וּ בַ⁠יּ֔וֹם 1 What are the feeble Jews doing? Will they restore for themselves? Will they sacrifice? Will they finish in a day? Sanballat actually is making a series of statement, not asking a series of questions. He does not expect the officials and officers to tell him what the Jews are doing and whether they will succeed. Instead, he is using the question form to mock the Jews. If it would be clearer in your language, you could translate the ideas in his questions as a series of statements. Alternate translation: “These feeble Jews can accomplish nothing. They will never restore the city for themselves. They will not offer sacrifices. They will not finish the work any time soon.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NEH 4 2 r9lb הֲ⁠יִזְבָּ֨חוּ֙ 1 Will they sacrifice? The meaning of this phrase is not entirely clear. It could be that Sanballat is speaking of the Jews offering sacrifices to try to entice God to make their project successful. Alternate translation: “They will not get their God to help them.”
NEH 4 2 uk3w figs-idiom הַ⁠יְכַלּ֣וּ בַ⁠יּ֔וֹם 1 Will they finish in a day? In this context, the expression “day” means “a short time.” Alternate translation: “any time soon” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 4 2 ps9n figs-rquestion הַ⁠יְחַיּ֧וּ אֶת־הָ⁠אֲבָנִ֛ים מֵ⁠עֲרֵמ֥וֹת הֶ⁠עָפָ֖ר וְ⁠הֵ֥מָּה שְׂרוּפֽוֹת 1 Will they bring to life the stones from the piles of rubble after they were burned?
NEH 4 2 ps9n figs-rquestion הַ⁠יְחַיּ֧וּ אֶת־הָ⁠אֲבָנִ֛ים מֵ⁠עֲרֵמ֥וֹת הֶ⁠עָפָ֖ר וְ⁠הֵ֥מָּה שְׂרוּפֽוֹת 1 Will they bring to life the stones from the piles of rubble after they were burned? '
NEH 4 2 hr7v figs-personification הַ⁠יְחַיּ֧וּ אֶת־הָ⁠אֲבָנִ֛ים מֵ⁠עֲרֵמ֥וֹת הֶ⁠עָפָ֖ר וְ⁠הֵ֥מָּה שְׂרוּפֽוֹת 1 Will they bring to life the stones from the piles of rubble after they were burned? Here Sanballat is speaking of stones as if they could come to life and stand up straight to form the wall. Alternate translation: “They will not be able to rebuild the city walls from useless stones that were burned and turned into rubble” (See: [[rc://en/ta/man/translate/figs-personification]])
NEH 4 2 b96n figs-activepassive מֵ⁠עֲרֵמ֥וֹת הֶ⁠עָפָ֖ר וְ⁠הֵ֥מָּה שְׂרוּפֽוֹת 1 from the piles of rubble after they were burned If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “useless stones that someone has burned and turned into rubble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 4 3 alw5 translate-names וְ⁠טוֹבִיָּ֥ה הָ⁠עַמֹּנִ֖י 1 And Tobiah the Ammonite This is a man’s name. See how you translated this in [2:10](../02/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
@ -411,7 +411,7 @@ NEH 4 7 a85c writing-newevent וַ⁠יְהִ֣י 1 Then it happened Nehemiah us
NEH 4 7 a87c translate-names סַנְבַלַּ֡ט וְ֠⁠טוֹבִיָּה 1 Sanballat, and Tobiah This are the names of men. See how you translated them in [2:10](../02/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
NEH 4 7 a89c translate-names וְ⁠הָ⁠עַרְבִ֨ים וְ⁠הָ⁠עַמֹּנִ֜ים וְ⁠הָ⁠אַשְׁדּוֹדִ֗ים 1 and the Arabians, and the Ammonites, and the Ashdodites These are the names of people groups. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 4 7 a91c figs-personification עָלְתָ֤ה אֲרוּכָה֙ לְ⁠חֹמ֣וֹת יְרוּשָׁלִַ֔ם 1 the health of the walls of Jerusalem was going up Here Nehemiah is speaking of the wall around Jerusalem as if it was a living thing that was sick because it was broken down. Nehemiah speaks of the repairs to the wall as if the wall is becoming healthy again. Alternate translation: “we were continuing to repair the walls of Jerusalem” (See: [[rc://en/ta/man/translate/figs-personification]])
NEH 4 7 a93c bita-part1 עָלְתָ֤ה 1 was going up Alternate translation: “was increasing” (See: [[rc://en/ta/man/translate/bita-part1]])
NEH 4 7 a93c bita-part1 עָלְתָ֤ה 1 was going up Alternate translation: “was increasing” (See: [[rc://en/ta/man/translate/bita-part1]])
NEH 4 7 a95c figs-activepassive כִּי־הֵחֵ֥לּוּ הַ⁠פְּרֻצִ֖ים לְ⁠הִסָּתֵ֑ם 1 and the breaks were beginning to be closed You can say this with an active form, and you can say who did the action. Alternate translation: “we were continuing to … fill in the gaps” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 4 7 gsb7 bita-phenom וַ⁠יִּ֥חַר לָ⁠הֶ֖ם מְאֹֽד 1 that…it burned them exceedingly Here Nehemiah says that the anger of these enemies was a fire that burned inside of them. Alternate translation: “they became very angry” or “they became enraged” (See: [[rc://en/ta/man/translate/bita-phenom]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 4 8 b6im figs-metonymy לְ⁠הִלָּחֵ֣ם בִּ⁠ירוּשָׁלִָ֑ם 1 to fight against Jerusalem Here **Jerusalem** refers to the people who live there. These enemies were not coming to fight against the walls and buildings. Nehemiah is describing the people of Jerusalem figuratively by reference to something associated with them, the city where they live. Alternate translation: “to fight against the people of Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -443,7 +443,7 @@ NEH 4 14 xyjh figs-idiom זְכֹ֔רוּ 1 In this context, **remember** does
NEH 4 14 xgdm figs-synecdoche אֲדֹנָ֞⁠י הַ⁠גָּד֤וֹל וְ⁠הַ⁠נּוֹרָא֙ 1 Nehemiah is referring here to Yahweh, the God who promised to bless and protect the Jews as his chosen people. When he says **my**, he is using himself to represent the entire community. Alternate translation: “our great and awesome God” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
NEH 4 14 x0ri figs-doublet הַ⁠גָּד֤וֹל וְ⁠הַ⁠נּוֹרָא֙ 1 Nehemiah uses this same expression in [1:5](../01/05.md). See how you translated it there. Review the note there if that would be helpful. Alternate translation:  “great and awesome” (See: [[rc://en/ta/man/translate/figs-doublet]])
NEH 4 14 5cs7 bita-hq אֲחֵי⁠כֶם֙ 1 Here **brother** could mean biological brothers, but it is more likely that it refers figuratively to a person’s relatives, that is, their whole family. Alternate translation: “your families” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 4 14 rjte bita-hq 1
NEH 4 14 rjte bita-hq 1 '
NEH 4 15 puc1 writing-newevent וַ⁠יְהִ֞י כַּֽ⁠אֲשֶׁר 1 Nehemiah uses this phrase to introduce the next event in his story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
NEH 4 15 qxa7 figs-activepassive נ֣וֹדַֽע לָ֔⁠נוּ 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “we found out about their plans” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 4 15 lgih figs-explicit נ֣וֹדַֽע לָ֔⁠נוּ 1 **It** means the plan of these enemies to launch a surprise attack, as described in [4:11](../04/11.md). If it would make things clearer in your language, you could say this explicitly. Alternate translation: “we found out about their plans to launch a surprise attack” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -580,7 +580,7 @@ NEH 5 14 b1f3 מִ⁠יּ֣וֹם…וְ֠⁠עַד שְׁנַ֨ת שְׁלֹש
NEH 5 14 b1f5 figs-idiom מִ⁠יּ֣וֹם 1 This is an idiom that means “from the time.” Alternate translation: “from that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 5 14 ri8l translate-ordinal מִ⁠שְּׁנַ֣ת עֶשְׂרִ֗ים וְ֠⁠עַד שְׁנַ֨ת שְׁלֹשִׁ֤ים וּ⁠שְׁתַּ֨יִם֙ 1 Alternate translation: “from the 20th year until the 32nd year of the reign of Artaxerxes as king” or “from year 20 until year 32 in the reign of Artaxerxes as king” (See: [[rc://en/ta/man/translate/translate-ordinal]])
NEH 5 14 ga6u translate-numbers שָׁנִ֖ים שְׁתֵּ֣ים עֶשְׂרֵ֑ה 1 Alternate translation: “12 years” or “during those 12 years” (See: [[rc://en/ta/man/translate/translate-numbers]])
NEH 5 14 b1f7 אֲנִ֣י וְ⁠אַחַ֔⁠י לֶ֥חֶם הַ⁠פֶּ֖חָה לֹ֥א אָכַֽלְתִּי 1 As Nehemiah explains in the next verse, he recognized that the people were poor and could not afford to provide very much for the expenses of the governor. If it would be helpful to your readers, you could say that explicitly here. Alternate translation: “Because I knew that the people were poor and could not afford to pay for it, I did not accept the governor’s food allowance, and I did not use it to feed my relatives”
NEH 5 14 b1f7 אֲנִ֣י וְ⁠אַחַ֔⁠י לֶ֥חֶם הַ⁠פֶּ֖חָה לֹ֥א אָכַֽלְתִּי 1 As Nehemiah explains in the next verse, he recognized that the people were poor and could not afford to provide very much for the expenses of the governor. If it would be helpful to your readers, you could say that explicitly here. Alternate translation: “Because I knew that the people were poor and could not afford to pay for it, I did not accept the governor’s food allowance, and I did not use it to feed my relatives”
NEH 5 14 i31d אֲנִ֣י…לֹ֥א אָכַֽלְתִּי 1 Alternate translation: “I did not accept”
NEH 5 14 b1f9 figs-synecdoche לֶ֥חֶם הַ⁠פֶּ֖חָה 1 Nehemiah is using bread to refer figuratively to the entire food allowance that he was entitled to as the governor of Judah. He is describing all the food by the name of one part of it, the bread. Alternate translation: “the food that the people provided for the governor” or “the governor’s food allowance” (See [[rc://en/ta/man/translate/figs-synecdoche]])
NEH 5 14 nqt2 bita-hq וְ⁠אַחַ֔⁠י 1 As in [4:23](../04/23.md), **brother** here likely refers to Nehemiah’s actual brother Hanani and the other close relatives who were with him. Alternate translation: “and I did not use it to feed my relatives” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
@ -617,7 +617,7 @@ NEH 5 19 b1i9 figs-idiom זָכְרָ⁠ה־לִּ֥⁠י…לְ⁠טוֹבָ֑
NEH 5 19 b1j1 figs-idiom זָכְרָ⁠ה־לִּ֥⁠י אֱלֹהַ֖⁠י לְ⁠טוֹבָ֑ה 1 In this context, **remember** means to think about someone and consider what action you can take on their behalf. Nehemiah is not suggesting that God has forgotten him. Alternate translation: “think of me” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 5 19 b1j3 figs-ellipsis כֹּ֥ל אֲשֶׁר־עָשִׂ֖יתִי עַל־הָ⁠עָ֥ם הַ⁠זֶּֽה 1 Nehemiah is once again leaving out some words that a sentence would ordinarily need. He is asking God to do good things for him because of all the good things he has done for the people of Judah as their governor. Alternate translation: “reward me because of all the good that I have done for the people of Judah” (See: Ellipsis)
NEH 6 intro k4df 0 # Nehemiah 06 General Notes<br>## Structure and formatting<br><br>The building of the wall is completed in this chapter.<br><br>The ULT sets the lines in 6:6-7 farther to the right on the page than the rest of the text because they are part of a long quotation.<br><br>## Special concepts in this chapter<br><br>### Miracle<br><br>Completing this city wall in only fifty-two days was considered proof that God had helped the Jews, especially given the opposition that they had experienced from the people in surrounding areas.
NEH 6 1 c1a1 writing-newevent וַ⁠יְהִ֣י 1 Nehemiah uses this phrase to introduce the next event in his story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
NEH 6 1 c1a1 writing-newevent וַ⁠יְהִ֣י 1 Nehemiah uses this phrase to introduce the next event in his story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
NEH 6 1 c1a3 figs-synecdoche נִשְׁמַ֣ע 1 This means that these enemies learned somehow that the wall was finished. Perhaps someone came and told them, or perhaps they received a written report. Nehemiah figuratively uses hearing, one means of discovering things, to describe these men learning this. Alternate translation: “when our enemies learned” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
NEH 6 1 c1a5 figs-activepassive כַ⁠אֲשֶׁ֣ר נִשְׁמַ֣ע…וּ⁠לְ⁠יֶ֣תֶר אֹֽיְבֵ֗י⁠נוּ 1 If it would be clearer in your language, you can say this with an active form, and you can say who did the action. Alternate translation: “when our enemies learned” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 6 1 gd7c translate-names לְ⁠סַנְבַלַּ֣ט וְ֠⁠טוֹבִיָּה 1 These are the names of men. See how you translated them in [2:10](../02/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
@ -705,7 +705,7 @@ NEH 6 16 c1k3 writing-newevent וַ⁠יְהִ֗י 1 Nehemiah uses this phrase
NEH 6 16 c1k5 figs-synecdoche כַּ⁠אֲשֶׁ֤ר שָֽׁמְעוּ֙ כָּל־א֣וֹיְבֵ֔י⁠נוּ 1 This means that these enemies learned by some means that work had been completed. Nehemiah figuratively uses hearing, one means of discovering things, to describe the enemies learning this. Alternate translation: “when all of our enemies learned” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
NEH 6 16 c1k7 figs-explicit כַּ⁠אֲשֶׁ֤ר שָֽׁמְעוּ֙ כָּל־א֣וֹיְבֵ֔י⁠נוּ 1 This means specifically, “When all our enemies learned that we had completed the rebuilding in such a short time.” If it would be clearer in your language, you could say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 6 16 c1k9 figs-parallelism וַ⁠יִּֽרְא֗וּ כָּל־הַ⁠גּוֹיִם֙ אֲשֶׁ֣ר סְבִֽיבֹתֵ֔י⁠נוּ וַ⁠יִּפְּל֥וּ מְאֹ֖ד בְּ⁠עֵינֵי⁠הֶ֑ם 1 These two phrases mean similar things. Nehemiah uses the repetition to emphasize how intimidated the people in the surrounding countries felt. You do not need to repeat both phrases in your translation if that would be confusing for your readers. Alternate translation: “they thought much less of themselves” or “they lost confidence in themselves,” otherwise “they became afraid and felt humiliated” (See [[rc://en/ta/man/translate/figs-parallelism]])
NEH 6 16 t54c bita-part1 וַ⁠יִּפְּל֥וּ מְאֹ֖ד בְּ⁠עֵינֵי⁠הֶ֑ם 1 Here **fall** is a figurative way of saying “become less.” (See: [[rc://en/ta/man/translate/bita-part1]])
NEH 6 16 t54c bita-part1 וַ⁠יִּפְּל֥וּ מְאֹ֖ד בְּ⁠עֵינֵי⁠הֶ֑ם 1 Here **fall** is a figurative way of saying “become less.” (See: [[rc://en/ta/man/translate/bita-part1]])
NEH 6 16 c1l1 bita-hq וַ⁠יִּפְּל֥וּ מְאֹ֖ד בְּ⁠עֵינֵי⁠הֶ֑ם 1 Here **eyes** stand for “seeing,” and “seeing” figuratively means judgment. This means that these people were no longer so great or powerful in their own estimation. Alternate translation: “they lost confidence in themselves” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 6 16 py4c grammar-connect-logic-result וַ⁠יֵּ֣דְע֔וּ כִּ֚י מֵ⁠אֵ֣ת אֱלֹהֵ֔י⁠נוּ נֶעֶשְׂתָ֖ה הַ⁠מְּלָאכָ֥ה הַ⁠זֹּֽאת 1 You can put this right before the statement that the enemies were afraid and thought less of themselves, because it it is the reason that explains that result. Alternate translation: “They realized that our God had helped us complete this work” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 6 16 c1l3 figs-activepassive מֵ⁠אֵ֣ת אֱלֹהֵ֔י⁠נוּ נֶעֶשְׂתָ֖ה הַ⁠מְּלָאכָ֥ה הַ⁠זֹּֽאת 1 You can say this with an active form. Alternate translation: “our God had helped us complete this work” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@ -827,7 +827,7 @@ NEH 7 38 d1f3 figs-personification בְּנֵ֣י סְנָאָ֔ה 1 The docume
NEH 7 38 rla1 translate-names סְנָאָ֔ה 1 Senaah Senaah is the name of a town. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 7 39 x7hb הַֽ⁠כֹּהֲנִ֑ים 1 Alternate translation: “This is how many men returned from each family of priests”
NEH 7 39 xwy8 bita-hq בְּנֵ֤י יְדַֽעְיָה֙ לְ⁠בֵ֣ית יֵשׁ֔וּעַ 1 **Sons** figuratively means “descendants” “Alternate translation: “from the descendants of Jedaiah who were descendants of Jeshua”” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 7 39 d1f5 translate-names יְדַֽעְיָה֙…יֵשׁ֔וּעַ 1 Jedaiah is the name of a man, and Jeshua is the name of one of his descendants. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 7 39 d1f5 translate-names יְדַֽעְיָה֙…יֵשׁ֔וּעַ 1 Jedaiah is the name of a man, and Jeshua is the name of one of his descendants. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 7 39 mk8g figs-metonymy לְ⁠בֵ֣ית יֵשׁ֔וּעַ 1 Here the word **house** describes all the people descended from a particular person. The document is describing all of the descendants of Jeshua figuratively as if they were one household living together. Alternate translation: “who were descendants of Jeshua” (See: [[rc://en/ta/man/translate/bita-manmade]])
NEH 7 40 d1f7 bita-hq בְּנֵ֣י אִמֵּ֔ר 1 **Sons** figuratively means “descendants” Alternate translation: “from the descendants of Immer” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 7 40 kd29 translate-names אִמֵּ֔ר 1 Immer Immer is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
@ -883,7 +883,7 @@ NEH 7 63 d1i7 translate-names בַּרְזִלַּ֤י הַ⁠גִּלְעָדִ
NEH 7 63 d1i9 אֲשֶׁ֣ר לָ֠קַח מִ⁠בְּנ֞וֹת בַּרְזִלַּ֤י הַ⁠גִּלְעָדִי֙ אִשָּׁ֔ה 1 Alternate translation: “Barzillai married a woman who was one of the descendants of Barzillai the Gileadite”
NEH 7 63 iyy1 bita-hq מִ⁠בְּנ֞וֹת בַּרְזִלַּ֤י הַ⁠גִּלְעָדִי֙ 1 **Daughters** figuratively means “descendants.” Alternate translation: “the descendants of Barzillai the Gileadite” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 7 63 bl4n וַ⁠יִּקָּרֵ֖א עַל־שְׁמָֽ⁠ם 1 Alternate translation: “and he took the name of her clan as his own name”
NEH 7 64 m2qd אֵ֗לֶּה בִּקְשׁ֧וּ כְתָבָ֛⁠ם הַ⁠מִּתְיַחְשִׂ֖ים וְ⁠לֹ֣א נִמְצָ֑א 1 Alternate translation: “They were not able to find any mention of their names in the lists of people who were descendants of the priests”
NEH 7 64 m2qd אֵ֗לֶּה בִּקְשׁ֧וּ כְתָבָ֛⁠ם הַ⁠מִּתְיַחְשִׂ֖ים וְ⁠לֹ֣א נִמְצָ֑א 1 Alternate translation: “They were not able to find any mention of their names in the lists of people who were descendants of the priests”
NEH 7 64 n9vy וַ⁠יְגֹֽאֲל֖וּ מִן־הַ⁠כְּהֻנָּֽה 1 Alternate translation: “So they were not allowed to serve as priests.”
NEH 7 65 av51 translate-unknown הַ⁠תִּרְשָׁ֨תָא֙ 1 This was the formal Persian title of the governor. If it would be clearer in your language, you could state the title and then explain it. Alternate translation: “The Tirshatha, that is, the governor” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 7 65 j9fe translate-unknown וַ⁠יֹּ֤אמֶר הַ⁠תִּרְשָׁ֨תָא֙ לָ⁠הֶ֔ם אֲשֶׁ֥ר לֹא־יֹאכְל֖וּ מִ⁠קֹּ֣דֶשׁ הַ⁠קֳּדָשִׁ֑ים 1 In this case, **the holy of holies** does not refer to the inmost part of the Temple. Rather, it refers to the most sacred part of the food offerings, which was reserved for the priests. Alternate translation: “told them that they would not be allowed to eat the most sacred food” (See: [[rc://en/ta/man/translate/translate-unknown]])
@ -897,7 +897,7 @@ NEH 7 69 d72q גְּמַלִּ֕ים אַרְבַּ֥ע מֵא֖וֹת שְׁל
NEH 7 70 e1e9 figs-ellipsis רָאשֵׁ֣י הָֽ⁠אָב֔וֹת 1 This seems to be an abbreviated way of saying “the heads of father’s houses.” The full expression “father’s house” or “house of the father” is used in verse 61. See how you translated it there, and review the note there if that would be helpfull. Alternate translation: “some of the clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 7 70 gdj2 bita-hq רָאשֵׁ֣י 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “the leaders of” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 7 70 le3g translate-unknown נָתַ֣ן לָ⁠אוֹצָ֗ר 1 Even though in the book of Nehemiah **the work** typically means the work of rebuilding the wall of Jerusalem, in this document it refers to the work of re-establishing the temple. That was the project that Zerubbabel and the group that returned under his leadership worked on. Alternate translation: “gave gifts towards the costs of re-establishing the temple” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 7 70 הַ⁠תִּרְשָׁ֜תָא נָתַ֣ן לָ⁠אוֹצָ֗ר זָהָ֞ב דַּרְכְּמֹנִ֥ים אֶ֨לֶף֙ מִזְרָק֣וֹת חֲמִשִּׁ֔ים כָּתְנוֹת֙ כֹּֽהֲנִ֔ים שְׁלֹשִׁ֖ים וַ⁠חֲמֵ֥שׁ מֵאֽוֹת 1 Alternate translation: “The Tirshatha, that is, the governor, donated to the temple treasury 1,000 gold coins, 50 bowls to be used in the temple, and 530 garments for the priests to wear.”
NEH 7 70 b1s5 הַ⁠תִּרְשָׁ֜תָא נָתַ֣ן לָ⁠אוֹצָ֗ר זָהָ֞ב דַּרְכְּמֹנִ֥ים אֶ֨לֶף֙ מִזְרָק֣וֹת חֲמִשִּׁ֔ים כָּתְנוֹת֙ כֹּֽהֲנִ֔ים שְׁלֹשִׁ֖ים וַ⁠חֲמֵ֥שׁ מֵאֽוֹת 1 Alternate translation: “The Tirshatha, that is, the governor, donated to the temple treasury 1,000 gold coins, 50 bowls to be used in the temple, and 530 garments for the priests to wear.”
NEH 7 70 c7ug translate-unknown הַ⁠תִּרְשָׁ֜תָא 1 As in [7:65](../07/65.md), this was the formal Persian title of the governor. Alternate translation: “The Tirshatha, that is, the governor” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 7 70 wf3a translate-bmoney זָהָ֞ב דַּרְכְּמֹנִ֥ים אֶ֨לֶף֙ 1 In ancient times, a gold daric weighed about 8 or 8.5 grams or about a quarter of an ounce. You could try to express this in terms of modern money values, but if you did, that could cause your Bible translation to become outdated and inaccurate over time, since those values can change from year to year. Instead, you could say something general like “1,000 gold coins,” or give the equivalent weight, or use the biblical term in the text and give the weight in a note. (See: [[rc://en/ta/man/translate/translate-bmoney]])
NEH 7 70 bu8p translate-unknown מִזְרָק֣וֹת חֲמִשִּׁ֔ים 1 These were large, flat bowls that were used in the temple to collect the blood of sacrifices. When the Law called for some of this blood to be sprinkled on the altar, in the air, or on a person or a garment, that would be done from one of these bowls. Alternate translation: “50 bowls to be used in the temple” (See: [[rc://en/ta/man/translate/translate-unknown]])
@ -943,7 +943,7 @@ NEH 8 4 lk8k translate-names מַתִּתְיָ֡ה וְ⁠שֶׁ֡מַע וַ֠
NEH 8 4 e1d9 וּ⁠מִ⁠שְּׂמֹאל֗⁠וֹ 1 Alternate translation: “and next to him, on his left side”
NEH 8 4 e1e1 translate-names פְּ֠דָיָה וּ⁠מִֽישָׁאֵ֧ל וּ⁠מַלְכִּיָּ֛ה וְ⁠חָשֻׁ֥ם וְ⁠חַשְׁבַּדָּ֖נָה זְכַרְיָ֥ה מְשֻׁלָּֽם 1 These are the names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 8 5 t5lf grammar-connect-logic-result וַ⁠יִּפְתַּ֨ח עֶזְרָ֤א הַ⁠סֵּ֨פֶר֙ לְ⁠עֵינֵ֣י כָל־הָ⁠עָ֔ם כִּֽי־מֵ⁠עַ֥ל כָּל־הָ⁠עָ֖ם 1 If it would be clearer in your language, you could reverse the order of these phrases, since the first phrase gives the reason for the result that is described in the second phrase. Alternate translation: “Ezra was up on the platform above the people, so they were able to see him when he opened the book.” (See: grammar-connect-logic-result)
NEH 8 5 yv2u figs-synecdoche לְ⁠עֵינֵ֣י כָל־הָ⁠עָ֔ם 1 Here Nehemiah uses the **eyes** of the people to represent the people themselves, in the act of observing. Alternate translation: “where all the people could see” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
NEH 8 5 yv2u figs-synecdoche לְ⁠עֵינֵ֣י כָל־הָ⁠עָ֔ם 1 Here Nehemiah uses the **eyes** of the people to represent the people themselves, in the act of observing. Alternate translation: “where all the people could see” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
NEH 8 5 wqg8 translate-symaction עָֽמְד֥וּ כָל־הָ⁠עָֽם 1 The people stood up as a symbolic way of showing respect for Yahweh and his law. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the people stood up to show their respect for Yahweh and his law” (See: [[rc://en/ta/man/translate/translate-symaction]])
NEH 8 5 ln1z כָל־הָ⁠עָֽם 1 In this verse, **all** is not a generalization as it is in verse 1. Rather, it means “all the people who were there.” Alternate translation: “the people”
NEH 8 6 x9v8 figs-explicit וַ⁠יְבָ֣רֶךְ עֶזְרָ֔א אֶת־יְהוָ֥ה הָ⁠אֱלֹהִ֖ים הַ⁠גָּד֑וֹל 1 This means that before Ezra read from the law, he prayed out loud. If it would be clearer in your language, you could say that explicitly. Alternate translation: “Before he read from the law, Ezra prayed to Yahweh, the great God.” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -971,11 +971,11 @@ NEH 8 9 e1h9 figs-doublet אַל־תִּֽתְאַבְּל֖וּ וְ⁠אַל־
NEH 8 9 e1i1 grammar-connect-logic-result בוֹכִים֙ כָּל־הָ⁠עָ֔ם כְּ⁠שָׁמְעָ֖⁠ם אֶת־דִּבְרֵ֥י הַ⁠תּוֹרָֽה 1 If it would be clearer in your language, you could put this sentence first in the verse, since it gives the reason for the results that are described in the rest of the verse. Alternate translation: “The people in the crowd began to weep when they heard what was in the Law of Moses.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 8 9 e1i3 figs-explicit בוֹכִים֙ כָּל־הָ⁠עָ֔ם כְּ⁠שָׁמְעָ֖⁠ם אֶת־דִּבְרֵ֥י הַ⁠תּוֹרָֽה 1 The implication is that the people began to weep because they recognize that they had not been obeying what God had commanded them in the Law of Moses. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “The people in the crowd began to weep when they heard what was in the Law of Moses, because they recognized that they had not been obeying what it commanded.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 8 9 wky3 figs-hyperbole כָּל־הָ⁠עָ֔ם 1 This is a generalization that indicates there was great weeping among the people. Alternate translation: “the people in the crowd” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
NEH 8 10 e1i5 figs-explicit וַ⁠יֹּ֣אמֶר לָ⁠הֶ֡ם 1 The story does not specify who said this. However, it is probably either Nehemiah or Ezra, since they are named at the beginning of the previous verse. And since what follow are instructions for how to observe a religious occasion, it is most likely Ezra. If it would be helpful to your readers, you could suggest that. Alternate translation: “Ezra told them” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 8 10 e1i5 figs-explicit וַ⁠יֹּ֣אמֶר לָ⁠הֶ֡ם 1 The story does not specify who said this. However, it is probably either Nehemiah or Ezra, since they are named at the beginning of the previous verse. And since what follow are instructions for how to observe a religious occasion, it is most likely Ezra. If it would be helpful to your readers, you could suggest that. Alternate translation: “Ezra told them” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 8 10 e1i7 figs-metaphor לְכוּ֩ אִכְל֨וּ מַשְׁמַנִּ֜ים וּ⁠שְׁת֣וּ מַֽמְתַקִּ֗ים 1 This could mean, “Go home” and do this, since the people would likely have their holiday meals at home. Or it could figuratively mean, “Go ahead” and do this, even though you are feeling sad. Alternate translation: “Go home and celebrate with a good meal” or “Go ahead, celebrate with a good meal.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 8 10 smq2 figs-metonymy אִכְל֨וּ מַשְׁמַנִּ֜ים וּ⁠שְׁת֣וּ מַֽמְתַקִּ֗ים 1 **The fat** and **the sweet** are figurative ways of referring to food and drink that is particularly tasty and shared in celebrations. The speaker is describing this food and drink by things associated with it, the fatness and the sweetness. Alternate translation: “Celebrate with a good meal.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 8 10 e1i9 figs-doublet אִכְל֨וּ מַשְׁמַנִּ֜ים וּ⁠שְׁת֣וּ מַֽמְתַקִּ֗ים 1 Eating and drinking are used together here to convey a single idea, celebrating. If it would be clearer in your language, you could combine them into a single phrase. Alternate translation: “Celebrate with a good meal.” (See: [[rc://en/ta/man/translate/figs-doublet]])
NEH 8 10 e1j1 figs-activepassive וְ⁠שִׁלְח֤וּ מָנוֹת֙ לְ⁠אֵ֣ין נָכ֣וֹן ל֔⁠וֹ 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “Share some of your meal with those who have not prepared anything for themselves.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 8 10 e1j1 figs-activepassive וְ⁠שִׁלְח֤וּ מָנוֹת֙ לְ⁠אֵ֣ין נָכ֣וֹן ל֔⁠וֹ 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “Share some of your meal with those who have not prepared anything for themselves.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 8 10 e1j3 figs-explicit וְ⁠שִׁלְח֤וּ מָנוֹת֙ לְ⁠אֵ֣ין נָכ֣וֹן ל֔⁠וֹ 1 This may actually refer to the poor and indicate that they would not be able to afford rich food and drink. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “share some of your meal with the poor, who cannot afford rich food and drink.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 8 10 e1j5 figs-doublet כִּֽי־קָד֥וֹשׁ הַ⁠יּ֖וֹם לַ⁠אֲדֹנֵ֑י⁠נוּ 1 These two phrases mean similar things. As in [8:9](../08/09.md), together they mean, “This is a special day for worshipping our Lord.” If it would be clearer in your language, you could combine these phrases like that. (See: [[rc://en/ta/man/translate/figs-doublet]])
NEH 8 10 e1j7 grammar-connect-logic-result כִּֽי־קָד֥וֹשׁ הַ⁠יּ֖וֹם לַ⁠אֲדֹנֵ֑י⁠נוּ 1 If it would be clearer in your language, you could move this phrase to the beginning of the quotation, because it gives the reason for the resulting actions that are described in the rest of the quotation. You could also connect this phrase to the ones that would then follow with a word like “so,” to show the connection. Alternate translation: “Today is a holy day set apart to worship our Lord. So …” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@ -994,7 +994,7 @@ NEH 8 12 e1l3 figs-explicit וּ⁠לְ⁠שַׁלַּ֣ח מָנ֔וֹת 1 The
NEH 8 12 z1gc figs-abstractnouns וְ⁠לַ⁠עֲשׂ֖וֹת שִׂמְחָ֣ה גְדוֹלָ֑ה 1 The abstract noun **rejoicing** can be expressed as a verb. Alternate translation: “and to rejoice greatly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 8 12 e1l5 figs-explicit כִּ֤י הֵבִ֨ינוּ֙ בַּ⁠דְּבָרִ֔ים אֲשֶׁ֥ר הוֹדִ֖יעוּ לָ⁠הֶֽם 1 The implication is that the leaders helped the people recognize that being able to understand Yahweh’s law should be a source of joy and encouragement to them. They should not be sad or discouraged because they had disobeyed in the past, because now they would know how to obey. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “because now that they were able to understand God’s law, they would be able to obey it in the future.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 8 12 e1l7 grammar-connect-logic-result כִּ֤י הֵבִ֨ינוּ֙ בַּ⁠דְּבָרִ֔ים אֲשֶׁ֥ר הוֹדִ֖יעוּ לָ⁠הֶֽם 1 If it would be clearer in your language, you could put this phrase at the beginning of the verse, since it gives the reason for the rest of the actions that the verse describes. You could show the connection by using a word like “so” after this phrase. Alternate translation: “the people realized that they would be able to obey God’s law in the future, because now they were able to understand it. So …” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 8 12 e1l9 figs-activepassive הֵבִ֨ינוּ֙ בַּ⁠דְּבָרִ֔ים אֲשֶׁ֥ר הוֹדִ֖יעוּ לָ⁠הֶֽם 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “they understood God’s law when Ezra and the Levites explained it to them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 8 12 e1l9 figs-activepassive הֵבִ֨ינוּ֙ בַּ⁠דְּבָרִ֔ים אֲשֶׁ֥ר הוֹדִ֖יעוּ לָ⁠הֶֽם 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “they understood God’s law when Ezra and the Levites explained it to them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 8 13 uj5j translate-ordinal וּ⁠בַ⁠יּ֣וֹם הַ⁠שֵּׁנִ֡י 1 On the second day Alternate translations: “On day 2” or “On the next day” (See: [[rc://en/ta/man/translate/translate-ordinal]])
NEH 8 13 e1m1 figs-activepassive נֶאֶסְפוּ֩…אֶל 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “gathered to meet with” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 8 13 e1m3 figs-ellipsis רָאשֵׁ֨י הָ⁠אָב֜וֹת לְ⁠כָל־הָ⁠עָ֗ם 1 As in [7:70](../07/70.md), this seems to be an abbreviated way of saying “the heads of father’s houses.” The full expression “father’s house” or “house of the father” is used in [7:61](../07/61.md). See how you translated it there, and review the note there if that would be helpful. Alternate translation: “some clan leaders from throughout Judah” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@ -1008,13 +1008,13 @@ NEH 8 14 e1n7 figs-metaphor בְּ⁠יַד־מֹשֶׁ֔ה 1 Here **hand** fig
NEH 8 14 e1n9 אֲשֶׁר֩ יֵשְׁב֨וּ בְנֵֽי־יִשְׂרָאֵ֧ל בַּ⁠סֻּכּ֛וֹת בֶּ⁠חָ֖ג בַּ⁠חֹ֥דֶשׁ הַ⁠שְּׁבִיעִֽי 1 This refers to the commandment establishing the Festival of Tabernacles. The purpose of this festival was to remind the Israelites that their ancestors had lived in temporary shelters when they traveled through the wilderness from Egypt to Canaan. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “The people of Israel should live in temporary shelters during the Festival of Tabernacles to remind them that their ancestors lived in shelters when they traveled through the wilderness from Egypt to Canaan.”
NEH 8 14 e1o1 bita-hq בְנֵֽי־יִשְׂרָאֵ֧ל 1 **Sons** here figuratively means “descendants.” In this context it includes both men and women. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-gendernotations]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 8 14 ur1h יֵשְׁב֨וּ…בַּ⁠סֻּכּ֛וֹת 1 As [8:15](../08/15.md) explains, these “huts” or temporary shelters were to be made from leafy tree branches. The people were supposed to live in these shelters as their home for a week. This was a way of remembering and celebrating the way Yahweh had protected their ancestors when they had only temporary shelters to live in. Alternate translation: “stay in temporary shelters” (See: [[rc://en/ta/man/translate/translate-symaction]])
NEH 8 14 e1o3 translate-unknown בֶּ⁠חָ֖ג בַּ⁠חֹ֥דֶשׁ הַ⁠שְּׁבִיעִֽי 1 This means the Festival of Tabernacles, which Yahweh commanded the people to celebrate in the seventh month of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 8 14 e1o3 translate-unknown בֶּ⁠חָ֖ג בַּ⁠חֹ֥דֶשׁ הַ⁠שְּׁבִיעִֽי 1 This means the Festival of Tabernacles, which Yahweh commanded the people to celebrate in the seventh month of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 8 14 efg4 translate-ordinal בַּ⁠חֹ֥דֶשׁ הַ⁠שְּׁבִיעִֽי 1 This means the seventh month of the Hebrew calendar. Alternate translation: “month 7” (See: [[rc://en/ta/man/translate/translate-ordinal]] and [[rc://en/ta/man/translate/translate-hebrewmonths]])
NEH 8 15 rq6s figs-parallelism וַ⁠אֲשֶׁ֣ר יַשְׁמִ֗יעוּ וְ⁠יַעֲבִ֨ירוּ ק֥וֹל 1 These two phrases mean similar things. They describe how the family and religious leaders were supposed to send a message to everyone in Judah. You do not need to repeat both phrases in your translation if that would be confusing for your readers. Alternate translation: “they should publicly proclaim” (See: [[rc://en/ta/man/translate/figs-parallelism]])
NEH 8 15 es8r figs-merism בְּ⁠כָל־עָרֵי⁠הֶם֮ וּ⁠בִ⁠ירוּשָׁלִַ֣ם 1 Here the story describes the whole population of the province of Judah by referring to its smaller cities and towns and to its large capital city of Jerusalem. The expression includes everything in between these two extremes. Alternate translation: “to everyone in Judah,” otherwise “both in Jerusalem and in all the towns” (See: [[rc://en/ta/man/translate/figs-merism]])
NEH 8 15 e1o5 צְא֣וּ הָ⁠הָ֗ר וְ⁠הָבִ֨יאוּ֙ עֲלֵי־זַ֨יִת֙ וַ⁠עֲלֵי־עֵ֣ץ שֶׁ֔מֶן וַ⁠עֲלֵ֤י הֲדַס֙ וַ⁠עֲלֵ֣י תְמָרִ֔ים וַ⁠עֲלֵ֖י עֵ֣ץ עָבֹ֑ת לַ⁠עֲשֹׂ֥ת סֻכֹּ֖ת כַּ⁠כָּתֽוּב 1 This is the content of the message that the leaders sent out to the people of Judah. Alternate translation: “The Law of Moses commands us to go out into the hill country and get branches from olive, wild olive, myrtle, palm, and other leafy trees to make shelters.”
NEH 8 15 f9c2 figs-synecdoche הָ⁠הָ֗ר 1 The phrase can refer either to a single mountain or to a range of mountains and hills, which seems to be the meaning here. In this case one mountain would be used figuratively to represent the entire range. Alternate translation: “into the hill country” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
NEH 8 15 jb2s figs-activepassive כַּ⁠כָּתֽוּב 1 as it is written If it would be clearer in your language, you could say this with an active form, and you can say what is doing the action. Alternate translation: “as the Law of Moses commands us to do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 8 15 jb2s figs-activepassive כַּ⁠כָּתֽוּב 1 as it is written If it would be clearer in your language, you could say this with an active form, and you can say what is doing the action. Alternate translation: “as the Law of Moses commands us to do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 8 16 e1o7 figs-ellipsis וַ⁠יֵּצְא֣וּ הָ⁠עָם֮ וַ⁠יָּבִיאוּ֒ 1 Here the story is leaving out some of the words that a sentence would ordinarily need in order to be complete. The meaning is clear from the context. Alternate translation: “the people went out and got branches” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 8 16 dl2y figs-idiom וַ⁠יַּעֲשׂוּ֩ לָ⁠הֶ֨ם סֻכּ֜וֹת אִ֤ישׁ עַל־גַּגּ⁠וֹ֙ 1 In this context, **a man** is an idiom that means “each person” and likely “each family.” It does not mean only an adult male. Alternate translation: “and each family built shelters on their roofs” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 8 16 e1o9 figs-explicit עַל־גַּגּ⁠וֹ֙ 1 In this culture, roofs were flat and stairs led up to them from outside the house. So a shelter could stand on the flat roof and the family could use it as a temporary home. Alternate translation: “on their flat roofs” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -1042,7 +1042,7 @@ NEH 9 intro sj1h 0 # Nehemiah 09 General Notes<br>## Structure and formatting
NEH 9 1 w8w8 translate-hebrewmonths וּ⁠בְ⁠יוֹם֩ עֶשְׂרִ֨ים וְ⁠אַרְבָּעָ֜ה לַ⁠חֹ֣דֶשׁ הַ⁠זֶּ֗ה 1 **This month** means the seventh month of that year according to the Hebrew calendar, as specified in [8:2](../08/02.md) and [8:14](../08/14.md). The Law of Moses said to observe the Festival of Tabernacles from the fifteenth through the twenty-second days of that month. The implication is that after that joyful celebration, the people were given one full day to rest and prepare for the gathering that this chapter describes. It had a different and more solemn purpose. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “On the twenty-fourth day of the seventh month of that year, two days after the joyful Festival of Tabernacles had ended” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 9 1 f1a1 translate-ordinal וּ⁠בְ⁠יוֹם֩ עֶשְׂרִ֨ים וְ⁠אַרְבָּעָ֜ה לַ⁠חֹ֣דֶשׁ הַ⁠זֶּ֗ה 1 Alternate translation: “On day 24 of month 7” (See: [[rc://en/ta/man/translate/translate-ordinal]])
NEH 9 1 lm7m figs-activepassive נֶאֶסְפ֤וּ בְנֵֽי־יִשְׂרָאֵל֙ 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “the people of Israel gathered together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 9 1 f1a3 figs-explicit נֶאֶסְפ֤וּ בְנֵֽי־יִשְׂרָאֵל֙ 1 The implication is that people from all the cities and towns the province of Judah gathered together again in Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “people from all over Judah gathered together again in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 9 1 f1a3 figs-explicit נֶאֶסְפ֤וּ בְנֵֽי־יִשְׂרָאֵל֙ 1 The implication is that people from all the cities and towns the province of Judah gathered together again in Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “people from all over Judah gathered together again in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 9 1 f1a5 bita-hq בְנֵֽי־יִשְׂרָאֵל֙ 1 **Sons** here figuratively means “descendants.” In this context it includes both men and women, and it refers specifically to the Israelites who were now living in Judah. Alternate translation: “the people of Israel” or “people from all over Judah” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-gendernotations]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 9 1 irv4 translate-symaction וּ⁠בְ⁠שַׂקִּ֔ים וַ⁠אֲדָמָ֖ה עֲלֵי⁠הֶֽם 1 The people did these things to show symbolically how sorry they were for their sins. If it would be clearer in your language, you could say that explicitly. Alternate translation: “The people refrained from eating, wore rough clothing, and put dust on their heads to show that they were sorry for their sins.” (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-explicit]])
NEH 9 1 f1a7 figs-synecdoche וַ⁠אֲדָמָ֖ה עֲלֵי⁠הֶֽם 1 **Them** in this sentence refers to the people, but it does not mean that they covered themselves entirely in dust. The story is using the whole person to refer figuratively to one part of the person, the head, which is where people in this culture put dust to express sorrow. Alternate translation: “the people … put dust on their heads” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@ -1075,9 +1075,9 @@ NEH 9 6 f1d3 figs-idiom אַתָּה־ה֣וּא יְהוָה֮ לְ⁠בַדּ
NEH 9 6 f1d5 translate-unknown הַ⁠שָּׁמַיִם֩ שְׁמֵ֨י הַ⁠שָּׁמַ֜יִם 1 In the ancient Hebrew cosmology, the first phrase likely referred to the sky, which was envisioned as a solid dome above the earth (see the note to [1:9](../01/09.md)). The second phrase likely referred to the realm beyond the sky, which was understood to be the dwelling place of God. Alternate translation: “the sky and everything beyond it” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 9 6 k5l3 figs-metaphor וְ⁠כָל־צְבָאָ֗⁠ם 1 **Host** means army. The “host of heaven” is likely a figurative expression for the stars, which seem like a large army in the sky. However, this phrase might refer to heavenly beings which dwell in heaven with God. Alternate translation: “and all the stars” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 9 6 f1d7 וְ⁠אַתָּ֖ה מְחַיֶּ֣ה אֶת־כֻּלָּ֑⁠ם 1 **Them** means everything living on the land and in the seas. Alternate translation: “You give life to all of these creatures” or “you are the one who created all of these living things”
NEH 9 6 f1d9 figs-metaphor וּ⁠צְבָ֥א הַ⁠שָּׁמַ֖יִם לְ⁠ךָ֥ מִשְׁתַּחֲוִֽים 1 Earlier in the sentence the **host of heaven** was a figurative way of describing the stars as if they were an army. Now here the stars themselves figuratively represent the angels of heaven. Alternate translation: “all the angels bow down and worship you.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 9 6 f1d9 figs-metaphor וּ⁠צְבָ֥א הַ⁠שָּׁמַ֖יִם לְ⁠ךָ֥ מִשְׁתַּחֲוִֽים 1 Earlier in the sentence the **host of heaven** was a figurative way of describing the stars as if they were an army. Now here the stars themselves figuratively represent the angels of heaven. Alternate translation: “all the angels bow down and worship you.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 9 7 id6f אַתָּה־הוּא֙ יְהוָ֣ה הָ⁠אֱלֹהִ֔ים אֲשֶׁ֤ר בָּחַ֨רְתָּ֙ בְּ⁠אַבְרָ֔ם 1 Alternate translation: “You, Yahweh, are the God who chose Abram”
NEH 9 7 f1e1 figs-explicit בָּחַ֨רְתָּ֙ בְּ⁠אַבְרָ֔ם 1 Abram was the ancestor of the Israelites. God chose to make him and his descendants a community that would model for the whole world the blessings of living according to his ways. The Levites mention this first because it is the very beginning of the Israelites’ history as God’s chosen people. They will describe the rest of this history, up to their present day, in the rest of their prayer. If it would be helpful to your readers, you could explain this. Alternate translation: “chose Abram to be the ancestor of your people.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 9 7 f1e1 figs-explicit בָּחַ֨רְתָּ֙ בְּ⁠אַבְרָ֔ם 1 Abram was the ancestor of the Israelites. God chose to make him and his descendants a community that would model for the whole world the blessings of living according to his ways. The Levites mention this first because it is the very beginning of the Israelites’ history as God’s chosen people. They will describe the rest of this history, up to their present day, in the rest of their prayer. If it would be helpful to your readers, you could explain this. Alternate translation: “chose Abram to be the ancestor of your people.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 9 7 f1e3 translate-names בְּ⁠אַבְרָ֔ם 1 This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 9 8 us45 figs-explicit וְ⁠הוֹצֵאת֖⁠וֹ מֵ⁠א֣וּר כַּשְׂדִּ֑ים 1 Throughout their prayer, the Levites assume that the people listening will understand the significance of the details they mention for the Israelites’ history as God’s chosen people. If it would be helpful to your readers, you could give the reason why God brought Abram out of this city. Alternate translation: “He was living among the Chaldean people in the city of Ur, but you told him to leave there and go to a land that you would give to his descendants.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 9 8 f1e5 translate-names מֵ⁠א֣וּר כַּשְׂדִּ֑ים 1 This is the name of a city and a people group. Alternate translation: “the city of Ur, where the Chaldean people lived” (See: [[rc://en/ta/man/translate/translate-names]])
@ -1100,7 +1100,7 @@ NEH 9 9 f1g7 translate-names יַם־סֽוּף 1 This is the name of a body of
NEH 9 10 ge61 figs-explicit וַ֠⁠תִּתֵּן אֹתֹ֨ת וּ⁠מֹֽפְתִ֜ים בְּ⁠פַרְעֹ֤ה וּ⁠בְ⁠כָל־עֲבָדָי⁠ו֙ וּ⁠בְ⁠כָל־עַ֣ם אַרְצ֔⁠וֹ 1 If it would be helpful to your readers, you could explain why God did this. Alternate translation: “You did amazing things that were signs to Pharaoh, his officials, and the people of Egypt that you are the one true God and that they should not have enslaved your people.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 9 10 s54a figs-doublet וַ֠⁠תִּתֵּן אֹתֹ֨ת וּ⁠מֹֽפְתִ֜ים 1 **Signs** and **wonders** are words that mean similar things. They both describe powerful things that God did. If it would be clearer in your language, you could combine these words. Alternate translation: “you did miracles” (See: [[rc://en/ta/man/translate/figs-doublet]])
NEH 9 10 i7c3 grammar-connect-logic-result כִּ֣י יָדַ֔עְתָּ כִּ֥י הֵזִ֖ידוּ עֲלֵי⁠הֶ֑ם 1 **They** means Pharaoh, his officials, and the people of Egypt. **Them** means the Israelites. If it would be clearer in your language, you could put this sentence first in the verse, since it gives the reason for the results that are described in the rest of the verse. You could show the connection by using a word like “so” after this sentence. Alternate translation: “You knew that Pharaoh, his officials, and the people of Egypt were oppressing our ancestors, and so.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 9 10 m6zr figs-metonymy וַ⁠תַּֽעַשׂ־לְ⁠ךָ֥ שֵׁ֖ם כְּ⁠הַ⁠יּ֥וֹם הַ⁠זֶּֽה 1 As in [9:5](../09/05.md), **name** is a figurative way of referring to the fame or reputation of a person. Alternate translation: “When you did this, you won the reputation that you sill have today” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
NEH 9 10 m6zr figs-metonymy וַ⁠תַּֽעַשׂ־לְ⁠ךָ֥ שֵׁ֖ם כְּ⁠הַ⁠יּ֥וֹם הַ⁠זֶּֽה 1 As in [9:5](../09/05.md), **name** is a figurative way of referring to the fame or reputation of a person. Alternate translation: “When you did this, you won the reputation that you sill have today” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
NEH 9 11 n7jm figs-explicit וְ⁠הַ⁠יָּם֙ בָּקַ֣עְתָּ לִ⁠פְנֵי⁠הֶ֔ם 1 In [9:10](../09/10.md) the Levites provided more specific details about how God delivered the Israelites from slavery in Egypt. In this verse they focus on the details of the final episode in the deliverance experience. Still, they assume that their readers will be familiar with these details and understand their significance. If it would be helpful to your readers, you could explain these details more fully. Alternate translation: “When the Israelites left Egypt, Pharaoh pursued them with his army, and they were trapped by the shores of the Red Sea. But you opened up the sea in front of them” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 9 11 d1kp translate-unknown וְ⁠הַ⁠יָּם֙ 1 As in [9:9](../09/09.md), this refers to the Red Sea, a body of water near Egypt. Alternate translation: “the Red Sea” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 9 11 f1g9 figs-metaphor לִ⁠פְנֵי⁠הֶ֔ם 1 Here **face** figuratively refers the front of a group. Alternate translation: “in front of them.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -1182,7 +1182,7 @@ NEH 9 25 y6gx figs-activepassive בֹּר֨וֹת חֲצוּבִ֜ים 1 If it
NEH 9 25 ke4u translate-unknown בֹּר֨וֹת 1 Cisterns are underground reservoirs where people store water. In this area they were typically hewn out of the underlying rock. Alternate translation: “water storage areas” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 9 25 f1o3 translate-unknown וְ⁠עֵ֥ץ מַאֲכָ֖ל 1 This means trees that grow things that are good to eat. In this area, these would have included both fruit and nut trees. Alternate translation: “and fruit and nut trees” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 9 25 s544 figs-metaphor וַֽ⁠יִּשְׂבְּעוּ֙ 1 It is clear from the context that this was likely true literally, but this statement could also be a figurative way of saying that just as a person who has more than enough to eat stops being concerned, so the Israelites became complacent and stopped thinking about Yahweh. Alternate translation: “and they became complacent” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 9 26 t19v figs-doublet וַ⁠יַּמְר֨וּ וַֽ⁠יִּמְרְד֜וּ בָּ֗⁠ךְ 1 **Disobeyed** and **rebelled** mean similar things. The Levites use them together to emphasize how serious an offense it was for the Israelites to turn against Yahweh after he had blessed them so greatly. If it would be clearer in your language, you could combine these words. Alternate translation: “they turned against you” (See: [[rc://en/ta/man/translate/figs-doublet]])
NEH 9 26 t19v figs-doublet וַ⁠יַּמְר֨וּ וַֽ⁠יִּמְרְד֜וּ בָּ֗⁠ךְ 1 **Disobeyed** and **rebelled** mean similar things. The Levites use them together to emphasize how serious an offense it was for the Israelites to turn against Yahweh after he had blessed them so greatly. If it would be clearer in your language, you could combine these words. Alternate translation: “they turned against you” (See: [[rc://en/ta/man/translate/figs-doublet]])
NEH 9 26 q9sz figs-metaphor וַ⁠יַּשְׁלִ֤כוּ אֶת־תּוֹרָֽתְ⁠ךָ֙ אַחֲרֵ֣י גַוָּ֔⁠ם 1 The Levites are saying that figuratively the Israelites treated the law as if it were a worthless item that a person would toss away. Alternate translation: “They considered your law worthless and paid no attention to it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 9 26 vbj5 הֵעִ֥ידוּ בָ֖⁠ם 1 Alternate translation: “warned them about all the wrong things they were doing”
NEH 9 26 rr76 translate-unknown וַֽ⁠יַּעֲשׂ֔וּ נֶאָצ֖וֹת גְּדוֹלֹֽת 1 As in [9:18](../09/18.md), **blasphemy** means to worship or honor something other than God as divine. This is likely a reference to the way the Israelites started worshipping other gods. (That is why the prophets needed to try to “bring them back” to Yahweh.) Alternate translation: “they worshipped other gods” (See: [[rc://en/ta/man/translate/translate-unknown]])
@ -1190,11 +1190,11 @@ NEH 9 27 v5lz figs-metaphor וַֽ⁠תִּתְּנֵ⁠ם֙ בְּ⁠יַ֣ד
NEH 9 27 k998 וַ⁠יָּצֵ֖רוּ לָ⁠הֶ֑ם 1 **They** means the enemies, and “them” means the Israelites. Alternate translation: “The enemies of the Israelites made them suffer.”
NEH 9 27 tz5a ⁠כְ⁠רַחֲמֶ֣י⁠ךָ הָֽ⁠רַבִּ֗ים 1 Alternate translation: “because of your great mercy” or “because you are very merciful”
NEH 9 27 z213 translate-unknown תִּתֵּ֤ן לָ⁠הֶם֙ מֽוֹשִׁיעִ֔ים 1 This is a reference to the time in Israelite history when God sent the judges to lead the Israelite tribes in fighting back against their enemies. Alternate translation: “you sent the judges to rescue them” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 9 27 ku2m figs-metaphor וְ⁠יוֹשִׁיע֖וּ⁠ם מִ⁠יַּ֥ד צָרֵי⁠הֶֽם 1 Here **hand** figuratively represents power and control. Alternate translation: “they rescued them from their enemies” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 9 27 ku2m figs-metaphor וְ⁠יוֹשִׁיע֖וּ⁠ם מִ⁠יַּ֥ד צָרֵי⁠הֶֽם 1 Here **hand** figuratively represents power and control. Alternate translation: “they rescued them from their enemies” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 9 28 u77m grammar-connect-logic-contrast וּ⁠כְ⁠נ֣וֹחַ לָ⁠הֶ֔ם יָשׁ֕וּבוּ לַ⁠עֲשׂ֥וֹת רַ֖ע לְ⁠פָנֶ֑י⁠ךָ 1 This sentence draws a contrast between how the Israelites should have responded when God delivered them and how they actually responded. You could begin the sentence with a word like “but” or “however” or “nevertheless” to indicate this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
NEH 9 28 ds4w figs-abstractnouns וּ⁠כְ⁠נ֣וֹחַ לָ⁠הֶ֔ם 1 **Rest** is an abstract noun that indicates that the Israelites had relief from suffering and that there was no more war in the land after they defeated their enemies. If it would be clearer in your language, you could translate the same idea with a different phrase. Alternate translation: “after they had defeated their enemies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 9 28 s2tc figs-metaphor יָשׁ֕וּבוּ לַ⁠עֲשׂ֥וֹת רַ֖ע לְ⁠פָנֶ֑י⁠ךָ 1 Here **face** seems to refer figuratively to a person’s opinion or judgment, by association with the way they use the eyes in their face to see things and the way their facial expression shows what they think of those things. So this would mean that the Israelites did things that Yahweh considered to be wrong. Alternate translation: “they went back to doing things that you consider wrong” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 9 28 ml8w figs-metaphor וַ⁠תַּֽעַזְבֵ֞⁠ם בְּ⁠יַ֤ד אֹֽיְבֵי⁠הֶם֙ וַ⁠יִּרְדּ֣וּ בָ⁠הֶ֔ם 1 Here **hand** figuratively represents power and control. Alternate translation: “you allowed their enemies to defeat them, and they ruled over them harshly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 9 28 ml8w figs-metaphor וַ⁠תַּֽעַזְבֵ֞⁠ם בְּ⁠יַ֤ד אֹֽיְבֵי⁠הֶם֙ וַ⁠יִּרְדּ֣וּ בָ⁠הֶ֔ם 1 Here **hand** figuratively represents power and control. Alternate translation: “you allowed their enemies to defeat them, and they ruled over them harshly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 9 28 puz2 grammar-connect-logic-result וַ⁠תַּֽעַזְבֵ֞⁠ם 1 This phrase indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “and so you left them” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 9 28 t9wx figs-doublet וַ⁠יָּשׁ֨וּבוּ֙ וַ⁠יִּזְעָק֔וּ⁠ךָ 1 **They** means the Israelites. **Returned** and **cried out** mean similar things. Both terms describe how the Israelites realized that they should have remained loyal to Yahweh and that they desperately needed his help. If it would be clearer in your language, you could use one expression for both terms. Alternate translation: “The Israelites asked you again to help them” (See: [[rc://en/ta/man/translate/figs-doublet]])
NEH 9 28 y9f7 כְּֽ⁠רַחֲמֶ֖י⁠ךָ 1 Alternate translation: “because of your mercy” or “because you are merciful”
@ -1216,14 +1216,14 @@ NEH 9 30 tqa5 figs-metaphor וַֽ⁠תִּתְּנֵ֔⁠ם בְּ⁠יַ֖ד
NEH 9 30 ym8i grammar-connect-logic-result וַֽ⁠תִּתְּנֵ֔⁠ם 1 This word indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result, you gave them” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
NEH 9 31 neh8 grammar-connect-logic-result וּֽ⁠בְ⁠רַחֲמֶ֧י⁠ךָ 1 This sentence draws a contrast between what God could have done to the people, based on what they deserved, and what God actually did in his mercy. You could begin the sentence with a word like “but” or “however” to indicate this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
NEH 9 31 j1rz וּֽ⁠בְ⁠רַחֲמֶ֧י⁠ךָ הָ⁠רַבִּ֛ים 1 As in [9:27](../09/27.md), alternate translation: “because you are very merciful”
NEH 9 31 cl3n figs-parallelism לֹֽא־עֲשִׂיתָ֥⁠ם כָּלָ֖ה וְ⁠לֹ֣א עֲזַבְתָּ֑⁠ם 1 These two phrases do not describe separate things. They mean something similar. They describe what the people deserved for refusing to obey Yahweh. The first phrase describes what the people would have experienced in their lives. They would have been completely destroyed. The second phrase describes what they would have experienced in their relationship with Yahweh. He would have given up on them. If it would be clearer in your language, you could combine these phrases. Alternate translation: “You did not abandon them to complete destruction.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
NEH 9 31 cl3n figs-parallelism לֹֽא־עֲשִׂיתָ֥⁠ם כָּלָ֖ה וְ⁠לֹ֣א עֲזַבְתָּ֑⁠ם 1 These two phrases do not describe separate things. They mean something similar. They describe what the people deserved for refusing to obey Yahweh. The first phrase describes what the people would have experienced in their lives. They would have been completely destroyed. The second phrase describes what they would have experienced in their relationship with Yahweh. He would have given up on them. If it would be clearer in your language, you could combine these phrases. Alternate translation: “You did not abandon them to complete destruction.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
NEH 9 31 l7xw וְ⁠לֹ֣א עֲזַבְתָּ֑⁠ם 1 Alternate translation: “you did not give up on them”
NEH 9 31 xk1s figs-doublet חַנּ֥וּן וְ⁠רַח֖וּם 1 **Gracious** and **merciful** mean similar things. The Levites use them together to emphasize that God did not punish the Israelites the way they deserved. You do not need to repeat both words in your translation if that would make the meaning less clear for your readers. Alternate translation: “very merciful” (See: [[rc://en/ta/man/translate/figs-doublet]])
NEH 9 32 m4l9 grammar-connect-logic-result וְ⁠עַתָּ֣ה 1 This phrase indicates that the Levites believe that what they are about to ask for should be the results of what they have just described. Specifically, God helped the Israelites in the past, even though they did not deserve it, because he is merciful. And so the Levites are praying for God to be merciful and help the Israelites now, even though they do not deserve it. Alternate translation: “and that is why we are praying this now” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 9 32 d4hq figs-doublet הָ⁠אֵ֨ל הַ⁠גָּד֜וֹל הַ⁠גִּבּ֣וֹר וְ⁠הַ⁠נּוֹרָא֮ 1 As in [1:5](../01/05.md), **great** and **fearsome** mean similar things. “Mighty” also means something similar. The Levites use all of these words together to emphasize how much respect God deserves. You do not need to repeat all three words in your translation if that would be confusing for your readers. However, there is a slight difference in meaning, and you could also bring that out in your translation. “Great” and “mighty” refer to how powerful God is objectively. “Fearsome” reflects how people should respond to God’s greatness subjectively. They should “fear” God. This does not mean that they should be afraid of him, but that they should show him respect and reverence. Alternate translation: “the God who deserves total respect” (See: [[rc://en/ta/man/translate/figs-doublet]]. A doublet can involve the use of more than two words.)
NEH 9 32 r379 figs-parallelism שׁוֹמֵ֣ר הַ⁠בְּרִ֣ית וְ⁠הַ⁠חֶסֶד֒ 1 As in [1:5](../01/05.md), **covenant** and **covenant faithfulness** mean similar things. The Levites the same thing twice, in slightly different ways, to emphasize how certain it is that God will keep his promises. You do not need to repeat both phrases in your translation if that would be confusing for your readers. However, there is a slight difference in meaning, and you could bring that out in your translation even if you combine the phrases. The “covenant” is God’s promise to Abraham, Isaac, and Jacob and their descendants. “Covenant faithfulness” is a character quality of God. He is inwardly disposed to keep all of his promises, and so he always does so faithfully. So you could say something like, “you always keep your promises faithfully because of who you are.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
NEH 9 32 j5fk figs-metaphor אַל־יִמְעַ֣ט לְ⁠פָנֶ֡י⁠ךָ אֵ֣ת כָּל־הַ⁠תְּלָאָ֣ה 1 Here the Levites speak figuratively of something being small to mean that it is insignificant and not worthy of being noticed and addressed. Alternate translation: “do not regard our sufferings as insignificant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 9 32 ta8y figs-metonymy אַל־יִמְעַ֣ט לְ⁠פָנֶ֡י⁠ךָ אֵ֣ת כָּל־הַ⁠תְּלָאָ֣ה 1 As in [9:28](../09/28.md), **face** refers figuratively to a person’s opinion or judgment, by association with the way they use the eyes in their face to see things and the way their facial expression shows what they think of those things. So the Levites would be praying that God would not regard their suffering as insignificant. Alternate translation: “do not regard our sufferings as insignificant” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 9 32 ta8y figs-metonymy אַל־יִמְעַ֣ט לְ⁠פָנֶ֡י⁠ךָ אֵ֣ת כָּל־הַ⁠תְּלָאָ֣ה 1 As in [9:28](../09/28.md), **face** refers figuratively to a person’s opinion or judgment, by association with the way they use the eyes in their face to see things and the way their facial expression shows what they think of those things. So the Levites would be praying that God would not regard their suffering as insignificant. Alternate translation: “do not regard our sufferings as insignificant” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 9 32 f7a5 figs-personification הַ⁠תְּלָאָ֣ה אֲֽשֶׁר־מְ֠צָאַתְ⁠נוּ 1 Here the Levites speak of the suffering that the Israelites have experienced as if it were a living thing that has looked for them and found them in order to cause them harm. Alternate translation: “the sufferings we have experienced” (See: [[rc://en/ta/man/translate/figs-personification]])
NEH 9 32 q7fm figs-abstractnouns הַ⁠תְּלָאָ֣ה אֲֽשֶׁר־מְ֠צָאַתְ⁠נוּ 1 **Hardship** is an abstract noun that refers to the suffering that the Israelites have experienced as a result of being conquered and dominated by foreign nations. If it would be clearer in your language, you could translate the idea behind it with a verb such as “suffer.” Alternate translation: “how much we have suffered” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 9 32 u6i9 bita-hq וְ⁠לַ⁠אֲבֹתֵ֖י⁠נוּ 1 **Fathers** here figuratively means “ancestors.” Alternate translation: “our ancestors” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
@ -1281,13 +1281,13 @@ NEH 10 9 j952 bita-hq בִּנּ֕וּי מִ⁠בְּנֵ֥י חֵנָדָ֖ד
NEH 10 9 km8e translate-names קַדְמִיאֵֽל 1 Kadmiel is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 10 yg6h bita-hq וַ⁠אֲחֵי⁠הֶ֑ם 1 Here **brother** likely refers figuratively to the rest of the Levites who signed the covenant as fellow Levites of the three leaders. Alternate translation: “Next, their fellow Levites:” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 10 10 cfy7 translate-names שְׁבַנְיָ֧ה הֽוֹדִיָּ֛ה קְלִיטָ֖א פְּלָאיָ֥ה חָנָֽן 1 These are the names of five men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 11 x5wd translate-names מִיכָ֥א רְח֖וֹב חֲשַׁבְיָֽה 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 12 vuf7 translate-names זַכּ֥וּר שֵׁרֵֽבְיָ֖ה שְׁבַנְיָֽה 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 13 t4nx translate-names הוֹדִיָּ֥ה בָנִ֖י בְּנִֽינוּ 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 11 x5wd translate-names מִיכָ֥א רְח֖וֹב חֲשַׁבְיָֽה 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 12 vuf7 translate-names זַכּ֥וּר שֵׁרֵֽבְיָ֖ה שְׁבַנְיָֽה 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 13 t4nx translate-names הוֹדִיָּ֥ה בָנִ֖י בְּנִֽינוּ 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 14 uar6 רָאשֵׁ֖י הָ⁠עָ֑ם 1 Alternate translation: “These are the names of the community leaders who signed the covenant.”
NEH 10 14 c75b bita-hq רָאשֵׁ֖י הָ⁠עָ֑ם 1 Here **head** is a figurative way of saying “leader.” Alternate translation: “community leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 10 14 d729 translate-names פַּרְעֹשׁ֙ פַּחַ֣ת מוֹאָ֔ב עֵילָ֥ם זַתּ֖וּא בָּנִֽי 1 These are the names of five men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 15 nkt2 translate-names בֻּנִּ֥י עַזְגָּ֖ד בֵּבָֽי 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 15 nkt2 translate-names בֻּנִּ֥י עַזְגָּ֖ד בֵּבָֽי 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 16 dda2 translate-names אֲדֹנִיָּ֥ה בִגְוַ֖י עָדִֽין 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 17 ybp4 translate-names אָטֵ֥ר חִזְקִיָּ֖ה עַזּֽוּר 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 18 ssa2 translate-names הוֹדִיָּ֥ה חָשֻׁ֖ם בֵּצָֽי 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
@ -1299,7 +1299,7 @@ NEH 10 23 kcs6 translate-names הוֹשֵׁ֥עַ חֲנַנְיָ֖ה חַשׁ
NEH 10 24 p99a translate-names הַלּוֹחֵ֥שׁ פִּלְחָ֖א שׁוֹבֵֽק 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 25 t6u9 translate-names רְח֥וּם חֲשַׁבְנָ֖ה מַעֲשֵׂיָֽה 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 26 ab18 translate-names וַ⁠אֲחִיָּ֥ה חָנָ֖ן עָנָֽן 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 27 w9x4 translate-names מַלּ֥וּךְ חָרִ֖ם בַּעֲנָֽה 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 27 w9x4 translate-names מַלּ֥וּךְ חָרִ֖ם בַּעֲנָֽה 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 10 28 g1a1 figs-explicit וּ⁠שְׁאָ֣ר הָ⁠עָ֡ם 1 This means everyone else in the groups that are listed next, even if they did not sign the covenant personally. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “And everyone else in the following groups, whether or not they signed their name of the scroll” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 10 28 w2rt translate-unknown הַ⁠שּׁוֹעֲרִ֨ים 1 This means the people who were responsible to open and close the gates that controlled access to the city and the temple. See how you translated this term in 7:1. (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 10 28 f1n8 translate-unknown הַ⁠מְשֹׁרְרִ֜ים 1 As in [7:1](../07/01.md), this means vocal musicians who led in worship, in processions, and ceremonies, producing music and chants that emphasized and enhanced the occasion. Alternate translation: “the singers” (See: [[rc://en/ta/man/translate/translate-unknown]])
@ -1316,7 +1316,7 @@ NEH 10 29 g1a9 figs-idiom לָ⁠לֶ֨כֶת֙ בְּ⁠תוֹרַ֣ת הָ⁠
NEH 10 29 t8sp figs-activepassive אֲשֶׁ֣ר נִתְּנָ֔ה בְּ⁠יַ֖ד מֹשֶׁ֣ה 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “which Moses gave to the people” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 10 29 g1b1 bita-hq בְּ⁠יַ֖ד מֹשֶׁ֣ה 1 As in [9:14](../09/14.md), here **hand** figuratively represents control and action. Alternate translation: “Moses gave to the people” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 10 29 g1b3 figs-metaphor מֹשֶׁ֣ה עֶֽבֶד־הָֽ⁠אֱלֹהִ֑ים 1 As in [9:14](../09/14.md), Moses is called the **servant** of God. While Moses was also God’s servant in a more literal sense, this title is a figurative expression in the Old Testament that indicates that God used Moses to give his Law to his people, the way a master would have a servant deliver a message. Alternate translation: “your special messenger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 10 29 g1b5 figs-doublet וְ⁠לִ⁠שְׁמ֣וֹר וְ⁠לַ⁠עֲשׂ֗וֹת 1 **Keep** and **do** mean similar things. The repetition emphasizes the people’s resolve to keep God’s law. If it would be clearer in your language, you could combine these terms. Alternate translation: “carefully follow” (See: [[rc://en/ta/man/translate/figs-doublet]])
NEH 10 29 g1b5 figs-doublet וְ⁠לִ⁠שְׁמ֣וֹר וְ⁠לַ⁠עֲשׂ֗וֹת 1 **Keep** and **do** mean similar things. The repetition emphasizes the people’s resolve to keep God’s law. If it would be clearer in your language, you could combine these terms. Alternate translation: “carefully follow” (See: [[rc://en/ta/man/translate/figs-doublet]])
NEH 10 29 m39f figs-doublet כָּל־מִצְוֺת֙ יְהוָ֣ה אֲדֹנֵ֔י⁠נוּ וּ⁠מִשְׁפָּטָ֖י⁠ו וְ⁠חֻקָּֽי⁠ו 1 As in [1:7](../01/07.md), **commandments**, **judgments**, and **statutes** mean basically the same thing. They refer to provisions in the Law of Moses. Here again the repetition emphasizes the people’s resolve to obey everything in God’s law. If it would be clearer in your language, you could combine them into a single phrase. Alternate translation: “everything Yahweh our Lord has commanded,” otherwise “the commands, rules, and laws of Yahweh our Lord” (See: [[rc://en/ta/man/translate/figs-doublet]]. A doublet can involve the use of more than two words.)
NEH 10 30 s4sx figs-parallelism וַ⁠אֲשֶׁ֛ר לֹא־נִתֵּ֥ן בְּנֹתֵ֖י⁠נוּ לְ⁠עַמֵּ֣י הָ⁠אָ֑רֶץ וְ⁠אֶת־בְּנֹ֣תֵי⁠הֶ֔ם לֹ֥א נִקַּ֖ח לְ⁠בָנֵֽי⁠נוּ 1 These two phrases mean similar things. They both indicate that the Jews are promising here not to let their children marry people from the other groups living in the area. If it would be clearer in your language, you could combine these phrases. Alternate translation: “We promise that we will not allow any one of our children to marry someone from another people group” (See: [[rc://en/ta/man/translate/figs-parallelism]])
NEH 10 30 lx8c figs-exclusive נִתֵּ֥ן 1 Here and through to the end of this chapter, the pronoun “we” includes Nehemiah and the Jewish people, but not the readers of this book. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@ -1376,7 +1376,7 @@ NEH 10 39 g1h3 figs-ellipsis הַ֠⁠לְּשָׁכוֹת 1 This is an abbrevi
NEH 10 39 qzf8 bita-hq בְנֵי־יִשְׂרָאֵ֜ל וּ⁠בְנֵ֣י הַ⁠לֵּוִ֗י 1 **Sons** here figuratively means “descendants.” The term is referring to the groups that were descended from the men named Israel and Levi. Alternate translation: “the Israelites and the Levites” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 10 39 ss5h figs-ellipsis וְ⁠שָׁם֙ כְּלֵ֣י הַ⁠מִּקְדָּ֔שׁ וְ⁠הַ⁠כֹּהֲנִים֙ הַ⁠מְשָׁ֣רְתִ֔ים וְ⁠הַ⁠שּׁוֹעֲרִ֖ים וְ⁠הַ⁠מְשֹׁרְרִ֑ים 1 **There** means in those same storerooms. The phrase **the vessels for** at the start of this list applies to every item on the list. If it would be helpful to your readers, you could repeat that idea throughout the list. Alternate translation: “In those same rooms we will also store equipment for the temple, equipment that the priests use when they are on duty, tools that the gatekeepers use, and instruments for the musicians.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 10 39 g1h5 figs-synecdoche כְּלֵ֣י 1 Here the covenant uses one type of equipment that the storerooms would hold, **vessels** or “jars” or “containers,” to refer figuratively to all the different types of equipment on the list in this verse. Alternate translation: “equipment” (See [[rc://en/ta/man/translate/figs-synecdoche]])
NEH 10 39 u1sq figs-litotes וְ⁠לֹ֥א נַעֲזֹ֖ב אֶת־בֵּ֥ית אֱלֹהֵֽי⁠נוּ 1 This is a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “we will make sure that we provide for the temple” (See [[rc://en/ta/man/translate/figs-litotes]])
NEH 10 39 u1sq figs-litotes וְ⁠לֹ֥א נַעֲזֹ֖ב אֶת־בֵּ֥ית אֱלֹהֵֽי⁠נוּ 1 This is a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “we will make sure that we provide for the temple” (See [[rc://en/ta/man/translate/figs-litotes]])
NEH 10 39 b23h bita-manmade בֵּ֥ית אֱלֹהֵֽי⁠נוּ 1 The covenant continues to speak of the temple figuratively as the **house of God**, as if it were God’s dwelling place. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/bita-manmade]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 11 intro xja1 0 # Nehemiah 11 General Notes<br>## Special concepts in this chapter<br><br>### The places where the Jews lived<br><br>Some people lived in Jerusalem, but most people lived in villages and towns away from Jerusalem. They lived there in order to farm the land raise their animals. The city with its walls was there to provide all of the people with protection if enemies attacked them.
NEH 11 1 e2yg הִפִּ֨ילוּ גוֹרָל֜וֹת 1 As in [10:34](../10/34.md), a **lot** was a physical object that was used in various ways to make a selection among different possibilities. Use the term in your language that would best describe such an object for your readers. (See: [[rc://en/ta/man/translate/translate-unknown]])
@ -1387,7 +1387,7 @@ NEH 11 2 h1a5 figs-idiom לְ⁠כֹל֙ הָֽ⁠אֲנָשִׁ֔ים 1 In thi
NEH 11 3 h1a7 bita-hq רָאשֵׁ֣י הַ⁠מְּדִינָ֔ה 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “provincial leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 11 3 h1a9 grammar-connect-logic-contrast וּ⁠בְ⁠עָרֵ֣י יְהוּדָ֗ה 1 This sentence explains a contrasting idea before story goes on to develop the idea that the previous sentence introduces. This chapter is a list of the provincial leaders, priests, Levites, gatekeepers, temple servants, and singers who lived in Jerusalem. The previous sentence introduces the first part of that list. But before the list gives the names of the provincial leaders, it explains that most of the people who had returned to the province of Judah kept on living on their ancestral lands in other cities and towns. You could begin this sentence with a word like “but” to indicate this contrast. (See: Connect - Contrast Relationship)
NEH 11 3 h1b1 וּ⁠בְ⁠עָרֵ֣י יְהוּדָ֗ה…בְּ⁠עָ֣רֵי⁠הֶ֔ם 1 These two phrases mean the same thing and you do not need to repeat both of them if that would be confusing for your readers.
NEH 11 3 h1b3 figs-idiom אִ֤ישׁ בַּ⁠אֲחֻזָּת⁠וֹ֙ 1 In this context, **a man** means “each person,” and the expression may be understood to indicate “each family.” Alternate translation: “each family on its own property” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 11 3 h1b3 figs-idiom אִ֤ישׁ בַּ⁠אֲחֻזָּת⁠וֹ֙ 1 In this context, **a man** means “each person,” and the expression may be understood to indicate “each family.” Alternate translation: “each family on its own property” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 11 3 l7mb figs-personification יִשְׂרָאֵ֤ל 1 Here the list refers to all of the Israelites figuratively as if they were a single person, their ancestor, Israel. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/figs-personification]])
NEH 11 3 h1b5 translate-unknown וְ⁠הַ⁠נְּתִינִ֔ים 1 As in [3:26](../03/26.md), the term **Nethinim** describes servants who worked in the temple. Alternate translation: “the temple servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 11 3 h1b7 bita-hq וּ⁠בְנֵ֖י עַבְדֵ֥י שְׁלֹמֹֽה 1 **Sons** figuratively means “descendants.” Alternate translation: “the descendants of the laborers who had worked for the kingdom” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
@ -1435,7 +1435,7 @@ NEH 11 13 h1f1 bita-hq רָאשִׁ֣ים 1 Here **head** is a figurative way o
NEH 11 13 h1f3 figs-explicit מָאתַ֖יִם אַרְבָּעִ֣ים וּ⁠שְׁנָ֑יִם 1 It seems unlikely that there were 242 family leaders assisting Adaiah. Rather, in context, this seems to be the number of priests that Adaiah and the family leaders who helped him were responsible for. Alternate translation: “They were responsible for 242 priests.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 11 13 gd6g translate-numbers מָאתַ֖יִם אַרְבָּעִ֣ים וּ⁠שְׁנָ֑יִם 1 “two hundred and forty-two men” (See: [[rc://en/ta/man/translate/translate-numbers]])
NEH 11 13 h1f5 figs-explicit וַ⁠עֲמַשְׁסַ֧י 1 The implication is that Amashsai was another leader of the priests who settled in Jerusalem. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Another leader of the priests who settled in Jerusalem was Amashsai” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 11 13 l51b translate-names וַ⁠עֲמַשְׁסַ֧י בֶּן־עֲזַרְאֵ֛ל בֶּן־אַחְזַ֥י בֶּן־מְשִׁלֵּמ֖וֹת בֶּן־אִמֵּֽר 1 These are the names of five men. In this context, “son” means literally that the next man named is the father of the man just named. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 11 13 l51b translate-names וַ⁠עֲמַשְׁסַ֧י בֶּן־עֲזַרְאֵ֛ל בֶּן־אַחְזַ֥י בֶּן־מְשִׁלֵּמ֖וֹת בֶּן־אִמֵּֽר 1 These are the names of five men. In this context, “son” means literally that the next man named is the father of the man just named. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 11 14 jrq7 figs-explicit וַ⁠אֲחֵי⁠הֶם֙ גִּבּ֣וֹרֵי חַ֔יִל מֵאָ֖ה עֶשְׂרִ֣ים וּ⁠שְׁמֹנָ֑ה 1 The implication is that this is the total number of priests that Amashsai was responsible for. If it would be clearer in your language, you could say this explicitly. Alternate translation: “Amashsai was responsible for 128 priests who were capable of working in the temple.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 11 14 h1f7 bita-hq וַ⁠אֲחֵי⁠הֶם֙ 1 Here, in context, **brother** is a figurative way of saying “fellow priest,” as in [11:12](../11/12.md), although it is possible that some of the biological brothers of Amashsai were included in this group. “Their” is plural because it is describing this group in reference to all of the other priests, not just to Amashsai. Alternate translation: “their fellow priests” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 11 14 h1f9 figs-abstractnouns גִּבּ֣וֹרֵי חַ֔יִל 1 In this context, the abstract noun **strength** likely refers to the way these men were physically capable of doing the required work in the temple. If it would be clearer in your language, you could translate the idea behind it with an adjective such as “capable.” Alternate translation: “men who were capable of working in the temple” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -1470,10 +1470,10 @@ NEH 11 19 kaz4 translate-numbers מֵאָ֖ה שִׁבְעִ֥ים וּ⁠שְׁ
NEH 11 20 h1j1 figs-metonymy וּ⁠שְׁאָ֨ר יִשְׂרָאֵ֜ל 1 Here the list figuratively refers to all of the Israelites by something associated with them, the name of their ancestor, Israel. Alternate translation: “all the other the Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 11 20 h1j3 figs-idiom בְּ⁠כָל־עָרֵ֣י יְהוּדָ֔ה אִ֖ישׁ בְּ⁠נַחֲלָתֽ⁠וֹ 1 In this context, **a man** means “each person,” and as in [11:3](../11/03.md), it may be understood to indicate “each family.” Alternate translation: “continued to live in all the other cities of Judah, each family on its own ancestral land” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 11 20 h1j5 figs-abstractnouns אִ֖ישׁ בְּ⁠נַחֲלָתֽ⁠וֹ 1 The abstract noun **inheritance** refers to the land that was passed down through the generations in each Israelite family. The Levites did not have territory of their own, but they had some towns and surrounding pasturelands as their property. Alternate translation: “each family on its own ancestral land” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 11 20 jh1j7 translate-unknown וְ⁠הַ⁠נְּתִינִ֖ים 1 The term **Nethinim** describes servants who worked in the temple. Alternate translation: “the temple servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 11 20 jh1j translate-unknown וְ⁠הַ⁠נְּתִינִ֖ים 1 The term **Nethinim** describes servants who worked in the temple. Alternate translation: “the temple servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 11 21 vct4 translate-unknown בָּ⁠עֹ֑פֶל 1 This is probably the name of a geographic feature, a fortified extension of the hill that the Jerusalem temple was located on. See how you translated this term in [3:26-27](../03/26.md). Alternate translation: “Ophel Hill” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 11 21 eu4g translate-names וְ⁠צִיחָ֥א וְ⁠גִשְׁפָּ֖א 1 These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 11 21 h1j9 bita-part1 עַל־הַ⁠נְּתִינִֽים 1 This is a figurative way of saying that Ziha and Gishpa were the leaders of this group. Alternate translation: “were the leaders of the temple servants” (See: [[rc://en/ta/man/translate/bita-part1]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 11 21 h1j9 bita-part1 עַל־הַ⁠נְּתִינִֽים 1 This is a figurative way of saying that Ziha and Gishpa were the leaders of this group. Alternate translation: “were the leaders of the temple servants” (See: [[rc://en/ta/man/translate/bita-part1]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 11 22 l3ba וּ⁠פְקִ֤יד הַ⁠לְוִיִּם֙ בִּ⁠יר֣וּשָׁלִַ֔ם 1 Alternate translation: “the supervisor of the Levites who settled in Jerusalem”
NEH 11 22 rr5e translate-names עֻזִּ֤י בֶן־בָּנִי֙ בֶּן־חֲשַׁבְיָ֔ה בֶּן־מַתַּנְיָ֖ה בֶּן־מִיכָ֑א 1 These are the names of five men. In this context, **son** means literally that the next man named is the father of the man just named. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 11 22 h1k1 bita-hq מִ⁠בְּנֵ֤י אָסָף֙ 1 **Sons** here figuratively means “descendants.” Alternate translation: “who were descendants of Asaph” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
@ -1489,7 +1489,7 @@ NEH 11 24 h1l3 translate-names זֶ֤רַח בֶּן־יְהוּדָה֙ 1 Zera
NEH 11 24 h1l5 bita-hq לְ⁠יַ֣ד הַ⁠מֶּ֔לֶךְ 1 Here **hand** figuratively means “side.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
NEH 11 24 h1l7 figs-metonymy לְ⁠יַ֣ד הַ⁠מֶּ֔לֶךְ 1 The list is figuratively describing Zerah as the king’s advisor by reference to something associated with that role, the place that he would usually occupy next to the king. Alternate translation: “was an advisor to the king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 11 24 dqa4 figs-explicit לְ⁠כָל־דָּבָ֖ר לָ⁠עָֽם 1 **People** here means the Jewish people. Alternate translation: “for all matters concerning the Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 11 25 h1l9 וְ⁠אֶל 1 After describing the various groups that settled in Jerusalem and their leaders, the list said in [11:20](../11/20.md) that all the other the Israelites continued to live in the other cities of Judah. In [111:21–24](../11/24.md) the list gave additional details about some other things, but it is now returning to speak about those cities and towns outside of Jerusalem. If it would be clearer in your language, you could indicate this with a phrase such as “and as for.”
NEH 11 25 h1l9 וְ⁠אֶל 1 After describing the various groups that settled in Jerusalem and their leaders, the list said in [11:20](../11/20.md) that all the other the Israelites continued to live in the other cities of Judah. In [111:21–24](../11/24.md) the list gave additional details about some other things, but it is now returning to speak about those cities and towns outside of Jerusalem. If it would be clearer in your language, you could indicate this with a phrase such as “and as for.”
NEH 11 25 h1m1 figs-metaphor הַ⁠חֲצֵרִ֖ים בִּ⁠שְׂדֹתָ֑⁠ם 1 This refers to settlements and the adjacent agricultural land. It is as if the villages are **in** the fields because the fields surround the villages. Alternate translation: “the towns where there was farmland” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 11 25 h1m3 figs-explicit הַ⁠חֲצֵרִ֖ים בִּ⁠שְׂדֹתָ֑⁠ם 1 The implication is that these are the places where people lived who did not settle in Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the towns outside Jerusalem where there was farmland.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 11 25 h1m5 figs-metaphor מִ⁠בְּנֵ֣י יְהוּדָ֗ה 1 **Sons** here figuratively means “descendants.” Alternate translation: “some of the descendants of Judah” or “some of the people of Judah” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
@ -1511,7 +1511,7 @@ NEH 11 31 lm1q bita-hq וּ⁠בֵֽית־אֵ֖ל וּ⁠בְנֹתֶֽי⁠ה
NEH 11 32 ucv8 translate-names עֲנָת֥וֹת נֹ֖ב עֲנָֽנְיָֽה 1 These are the names of three towns. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 11 33 jwf7 translate-names חָצ֥וֹר׀ רָמָ֖ה גִּתָּֽיִם 1 These are the names of three towns. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 11 34 e1ls translate-names חָדִ֥יד צְבֹעִ֖ים נְבַלָּֽט 1 These are the names of three towns. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 11 35 h1n7 translate-names לֹ֥ד וְ⁠אוֹנ֖וֹ 1 These are the names of two towns. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 11 35 h1n7 translate-names לֹ֥ד וְ⁠אוֹנ֖וֹ 1 These are the names of two towns. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 11 35 h1n9 figs-informremind גֵּ֥י הַחֲרָשִֽׁים 1 Here the list supplies some background information that reminds readers what town of Ono was known for. It was a center for craftsmen. Alternate translation: “which was a center for craftsmen” (See: [[rc://en/ta/man/translate/figs-informremind]])
NEH 11 36 h1o1 grammar-connect-logic-contrast וּ⁠מִן 1 This phrase indicates that yet another group will now be in focus. If it would be clearer in your language, you could indicate this contrast with an expression such as “finally” (since this is also the last group on the list). Alternate translation: “Finally, from” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
NEH 11 36 h1o3 figs-ellipsis וּ⁠מִן־הַ⁠לְוִיִּ֔ם מַחְלְק֥וֹת יְהוּדָ֖ה לְ⁠בִנְיָמִֽין 1 Here the list is leaving out some of the words that a sentence would ordinarily need in order to be complete. The meaning seems to be that certain sections of the Levite community that had previously lived in the territory that had belonged to the tribe of Judah went to live in the territory that had belonged to the tribe of Benjamin, rather than returning to their former homeland. Alternate translation: “some of the Levites whose families had lived in the territory of Judah now went to live in the territory of Benjamin.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@ -1526,11 +1526,11 @@ NEH 12 1 b8ry figs-explicit שְׂרָיָ֥ה יִרְמְיָ֖ה עֶזְרָ
NEH 12 1 cd2t translate-names שְׂרָיָ֥ה יִרְמְיָ֖ה עֶזְרָֽא 1 These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 2 p4ml translate-names אֲמַרְיָ֥ה מַלּ֖וּךְ חַטּֽוּשׁ 1 Amariah…Malluk…Hattush These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 3 gwk1 translate-names שְׁכַנְיָ֥ה רְחֻ֖ם מְרֵמֹֽת 1 Shecaniah…Rehum…Meremoth These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 4 qt5n translate-names עִדּ֥וֹא גִנְּת֖וֹי אֲבִיָּֽה 1 Iddo…Ginnethon…Abijah These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 5 x3ri translate-names מִיָּמִ֥ין מַֽעַדְיָ֖ה בִּלְגָּֽה 1 Mijamin…Moadiah…Bilgah These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 6 udm2 translate-names שְׁמַֽעְיָ֥ה וְ⁠יוֹיָרִ֖יב יְדַֽעְיָֽה 1 Shemaiah…Joiarib…Jedaiah These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 7 g43p translate-names סַלּ֣וּ עָמ֔וֹק חִלְקִיָּ֖ה יְדַֽעְיָ֑ה 1 These are names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 7 i1a5 figs-informremind אֵ֣לֶּה רָאשֵׁ֧י הַ⁠כֹּהֲנִ֛ים וַ⁠אֲחֵי⁠הֶ֖ם בִּ⁠ימֵ֥י יֵשֽׁוּעַ 1 This is a summary statement about the twenty-two men who have just been named. Alternate translation: “These men were the leaders of the priests in their own divisions while Joshua was the high priest.” (See: [[rc://en/ta/man/translate/figs-informremind]])
NEH 12 4 qt5n translate-names עִדּ֥וֹא גִנְּת֖וֹי אֲבִיָּֽה 1 Iddo…Ginnethon…Abijah These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 5 x3ri translate-names מִיָּמִ֥ין מַֽעַדְיָ֖ה בִּלְגָּֽה 1 Mijamin…Moadiah…Bilgah These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 6 udm2 translate-names שְׁמַֽעְיָ֥ה וְ⁠יוֹיָרִ֖יב יְדַֽעְיָֽה 1 Shemaiah…Joiarib…Jedaiah These are names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 7 g43p translate-names סַלּ֣וּ עָמ֔וֹק חִלְקִיָּ֖ה יְדַֽעְיָ֑ה 1 These are names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 7 i1a5 figs-informremind אֵ֣לֶּה רָאשֵׁ֧י הַ⁠כֹּהֲנִ֛ים וַ⁠אֲחֵי⁠הֶ֖ם בִּ⁠ימֵ֥י יֵשֽׁוּעַ 1 This is a summary statement about the twenty-two men who have just been named. Alternate translation: “These men were the leaders of the priests in their own divisions while Joshua was the high priest.” (See: [[rc://en/ta/man/translate/figs-informremind]])
NEH 12 7 i1a7 bita-hq רָאשֵׁ֧י הַ⁠כֹּהֲנִ֛ים וַ⁠אֲחֵי⁠הֶ֖ם 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “the leaders of the priests in their own divisions” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 7 i1a9 bita-hq רָאשֵׁ֧י הַ⁠כֹּהֲנִ֛ים וַ⁠אֲחֵי⁠הֶ֖ם 1 In this context, **and** means “that is,” so the full expression means, “the leaders of the priests, that is, the ones who were their ‘brothers.’” **Brother** itself is a figurative way of saying “fellow priests,” and specifically in this context it means “the priests in their own divisions.” (King David had divided the priests into divisions so that they could rotate their responsibilities, and the Israelites reconstituted these divisions after the exile.) It is possible that some of the people in each division were the biological brothers of the leaders named, since the divisions were created based on close kinship ties, but the word “brother” is essentially figurative. Alternate translation: “their fellow priests” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 7 i1b1 figs-idiom בִּ⁠ימֵ֥י יֵשֽׁוּעַ 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “in the time of Joshua” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -1538,15 +1538,15 @@ NEH 12 8 i1b3 figs-ellipsis וְ⁠הַ⁠לְוִיִּ֗ם 1 Here the list is
NEH 12 8 xy1h translate-names יֵשׁ֧וּעַ בִּנּ֛וּי קַדְמִיאֵ֥ל שֵׁרֵבְיָ֖ה יְהוּדָ֣ה מַתַּנְיָ֑ה 1 These are the names of six men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 8 i1b5 bita-hq עַֽל־הֻיְּד֖וֹת ה֥וּא וְ⁠אֶחָֽי⁠ו 1 **He** refers to Mattaniah. **Brothers** figuratively means “fellow Levite leaders.” Alternate translation: “Mattaniah and his fellow Levite leaders were responsible for directing the choir.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 8 i1b7 figs-metonymy עַֽל־הֻיְּד֖וֹת 1 As in [11:17](../11/17.md), here the book is describing the choir figuratively by reference to one kind of thing it was associated with, the songs of thanksgiving that it sang. Alternate translation: “directed the choir” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 12 8 i1b9 bita-part1 עַֽל־הֻיְּד֖וֹת 1 **Over** is a figurative way of saying that Mattaniah and his colleagues were responsible for this group. Alternate translation: “were responsible for directing the choir” (See: [[rc://en/ta/man/translate/bita-part1]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 8 i1c1 figs-metonymy הֻיְּד֖וֹת 1 One responsibility of the Levite choir was to sing prayers of thanksgiving. But it sang many other things as well. Here the list is describing everything the choir sang figuratively by reference to one kind of thing it sang, prayers of thanksgiving. Alternate translation: “the choir” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 12 8 i1b9 bita-part1 עַֽל־הֻיְּד֖וֹת 1 **Over** is a figurative way of saying that Mattaniah and his colleagues were responsible for this group. Alternate translation: “were responsible for directing the choir” (See: [[rc://en/ta/man/translate/bita-part1]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 8 i1c1 figs-metonymy הֻיְּד֖וֹת 1 One responsibility of the Levite choir was to sing prayers of thanksgiving. But it sang many other things as well. Here the list is describing everything the choir sang figuratively by reference to one kind of thing it sang, prayers of thanksgiving. Alternate translation: “the choir” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 12 9 nnn1 translate-names וּ⁠בַקְבֻּֽקְיָ֨ה וְעֻנִּ֧י 1 These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 9 i1c3 bita-hq אֲחֵי⁠הֶ֛ם 1 **Brothers** here figuratively means “their fellow Levite leaders.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 9 nhn4 figs-explicit לְ⁠נֶגְדָּ֖⁠ם לְ⁠מִשְׁמָרֽוֹת 1 This phrase could mean one of two things. (1) It could mean that Mattaniah and his associates directed one choir, and Bakbukiah and Unni directed a second choir that stood opposite to this first one and sang responses to what it sang. (2) It could mean that Bakbukiah and Unni took turns with Mattaniah and his associates in assuming the responsibilities of directing a single Levite choir. Alternate translation: “led a second choir that sang responses” or “took turns with them directing the Levite choir.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 10 ri33 figs-ellipsis וְ⁠יֵשׁ֖וּעַ הוֹלִ֣יד אֶת־יֽוֹיָקִ֑ים וְ⁠יֽוֹיָקִים֙ הוֹלִ֣יד אֶת־אֶלְיָשִׁ֔יב וְ⁠אֶלְיָשִׁ֖יב אֶת־יוֹיָדָֽע 1 Here the book is leaving out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “Joshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada,” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 10 xd69 וְ⁠יֵשׁ֖וּעַ הוֹלִ֣יד אֶת־יֽוֹיָקִ֑ים וְ⁠יֽוֹיָקִים֙ הוֹלִ֣יד אֶת־אֶלְיָשִׁ֔יב וְ⁠אֶלְיָשִׁ֖יב אֶת־יוֹיָדָֽע 1 Since this list actually continues into the next verse, for clarity you may wish to end this verse with the punctuation that your language uses to indicate that a series is continuing, rather than with the punctuation it uses to show that a sentence is ending.
NEH 12 10 i1c5 figs-explicit וְ⁠יֵשׁ֖וּעַ הוֹלִ֣יד אֶת־יֽוֹיָקִ֑ים וְ⁠יֽוֹיָקִים֙ הוֹלִ֣יד אֶת־אֶלְיָשִׁ֔יב וְ⁠אֶלְיָשִׁ֖יב אֶת־יוֹיָדָֽע 1 This is a record of the succession of the Jewish high priests for several generations, beginning with Joshua, the high priest who accompanied the first group that returned to Judah from exile. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “When Joshua died, his son Joiakim succeeded him as high priest. When Joiakim died, his son Eliashib succeeded him as high priest. When Eliashib died, his son Joiada succeeded him as high priest.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 11 a7yv וְ⁠יוֹיָדָע֙ הוֹלִ֣יד אֶת־יוֹנָתָ֔ן וְ⁠יוֹנָתָ֖ן הוֹלִ֥יד אֶת־יַדּֽוּעַ 1 Alternate translation, if continuing the sentence from the previous verse: “Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.” Alternate translation, if making explicit that this is the succession of high priests: “When Joiada died, his son Jonathan succeeded him as high priest. When Jonathan died, his son Jaddua succeeded him as high priest.”
NEH 12 10 i1c5 figs-explicit וְ⁠יֵשׁ֖וּעַ הוֹלִ֣יד אֶת־יֽוֹיָקִ֑ים וְ⁠יֽוֹיָקִים֙ הוֹלִ֣יד אֶת־אֶלְיָשִׁ֔יב וְ⁠אֶלְיָשִׁ֖יב אֶת־יוֹיָדָֽע 1 This is a record of the succession of the Jewish high priests for several generations, beginning with Joshua, the high priest who accompanied the first group that returned to Judah from exile. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “When Joshua died, his son Joiakim succeeded him as high priest. When Joiakim died, his son Eliashib succeeded him as high priest. When Eliashib died, his son Joiada succeeded him as high priest.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 11 a7yv וְ⁠יוֹיָדָע֙ הוֹלִ֣יד אֶת־יוֹנָתָ֔ן וְ⁠יוֹנָתָ֖ן הוֹלִ֥יד אֶת־יַדּֽוּעַ 1 Alternate translation, if continuing the sentence from the previous verse: “Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.” Alternate translation, if making explicit that this is the succession of high priests: “When Joiada died, his son Jonathan succeeded him as high priest. When Jonathan died, his son Jaddua succeeded him as high priest.”
NEH 12 11 i1c7 translate-names וְ⁠יוֹיָדָע֙…יוֹנָתָ֔ן…יַדּֽוּעַ 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 12 h3jl figs-ellipsis וּ⁠בִ⁠ימֵי֙ יֽוֹיָקִ֔ים הָי֥וּ כֹהֲנִ֖ים רָאשֵׁ֣י הָ⁠אָב֑וֹת 1 Here the book is leaving out some of the words that a sentence would ordinarily need in order to be complete. “Priests were” is an abbreviated way of saying “these are the priests who were.” Alternate translation: “These are the priests who were clan leaders while Joiakim was the high priest.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 12 pa3k figs-idiom וּ⁠בִ⁠ימֵי֙ יֽוֹיָקִ֔ים 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “while Joiakim was the high priest” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -1555,21 +1555,21 @@ NEH 12 12 l4u9 bita-hq רָאשֵׁ֣י 1 **Head** here is a figurative way of
NEH 12 12 j9qv figs-ellipsis לִ⁠שְׂרָיָ֣ה מְרָיָ֔ה לְ⁠יִרְמְיָ֖ה חֲנַנְיָֽה 1 In this list the book continues to leave out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “Meraiah was the leader of the clan whose ancestor was Saraiah. Hananiah was the leader of the clan whose ancestor was Jeremiah.”
NEH 12 12 vv32 translate-names יֽוֹיָקִ֔ים…לִ⁠שְׂרָיָ֣ה מְרָיָ֔ה לְ⁠יִרְמְיָ֖ה חֲנַנְיָֽה 1 These are the names of five men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 13 uwn8 לְ⁠עֶזְרָ֣א מְשֻׁלָּ֔ם לַ⁠אֲמַרְיָ֖ה יְהוֹחָנָֽן 1 Alternate translation: “Meshullam was the leader of the clan whose ancestor was Ezra. Jehohanan was the leader of the clan whose ancestor was Amariah.”
NEH 12 13 hm77 translate-names לְ⁠עֶזְרָ֣א מְשֻׁלָּ֔ם לַ⁠אֲמַרְיָ֖ה יְהוֹחָנָֽן 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 13 hm77 translate-names לְ⁠עֶזְרָ֣א מְשֻׁלָּ֔ם לַ⁠אֲמַרְיָ֖ה יְהוֹחָנָֽן 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 14 vig4 ל⁠מלוכי יֽוֹנָתָ֔ן לִ⁠שְׁבַנְיָ֖ה יוֹסֵֽף 1 Alternate translation: “Jonathan was the leader of the clan whose ancestor was Malluk. Joseph was the leader of the clan whose ancestor was Shebaniah.”
NEH 12 14 tum7 translate-names ל⁠מלוכי יֽוֹנָתָ֔ן לִ⁠שְׁבַנְיָ֖ה יוֹסֵֽף 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 15 z68b לְ⁠חָרִ֣ם עַדְנָ֔א לִ⁠מְרָי֖וֹת חֶלְקָֽי 1 Alternate translation: “Adna was the leader of the clan whose ancestor was Harim. Helkai was the leader of the clan whose ancestor was Meremoth.”
NEH 12 15 a64p translate-names לְ⁠חָרִ֣ם עַדְנָ֔א לִ⁠מְרָי֖וֹת חֶלְקָֽי 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 15 a64p translate-names לְ⁠חָרִ֣ם עַדְנָ֔א לִ⁠מְרָי֖וֹת חֶלְקָֽי 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 16 hb4y לְעִדּ֥וֹא זְכַרְיָ֖ה לְ⁠גִנְּת֥וֹן מְשֻׁלָּֽם 1 Alternate translation: “Zechariah was the leader of the clan whose ancestor was Iddo. Meshullam was the leader of the clan whose ancestor was Ginnethon.”
NEH 12 16 u64u translate-names לְעִדּ֥וֹא זְכַרְיָ֖ה לְ⁠גִנְּת֥וֹן מְשֻׁלָּֽם 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 16 u64u translate-names לְעִדּ֥וֹא זְכַרְיָ֖ה לְ⁠גִנְּת֥וֹן מְשֻׁלָּֽם 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 17 em6c לַ⁠אֲבִיָּ֖ה זִכְרִ֑י לְ⁠מִ֨נְיָמִ֔ין לְ⁠מוֹעַדְיָ֖ה פִּלְטָֽי 1 It appears that the name of the leader of the Miniamin clan has accidentally been lost from the text. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Zichri was the leader of the clan whose ancestor was Abijah. Piltai was the leader of the clan whose ancestor was Moadiah. It is no longer known who was the leader at this time of the clan whose ancestor was Miniamin.”
NEH 12 17 e7rx translate-names לַ⁠אֲבִיָּ֖ה זִכְרִ֑י לְ⁠מִ֨נְיָמִ֔ין לְ⁠מוֹעַדְיָ֖ה פִּלְטָֽי 1 These are the names of five men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 18 zd3p לְ⁠בִלְגָּ֣ה שַׁמּ֔וּעַ לִֽ⁠שְׁמַעְיָ֖ה יְהוֹנָתָֽן 1 Alternate translation: “Shammua was the leader of the clan whose ancestor was Bilgah. Jehonathan was the leader of the clan whose ancestor was Shemaiah.”
NEH 12 18 t8yy translate-names לְ⁠בִלְגָּ֣ה שַׁמּ֔וּעַ לִֽ⁠שְׁמַעְיָ֖ה יְהוֹנָתָֽן 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 18 t8yy translate-names לְ⁠בִלְגָּ֣ה שַׁמּ֔וּעַ לִֽ⁠שְׁמַעְיָ֖ה יְהוֹנָתָֽן 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 19 u373 ⁠לְ⁠יוֹיָרִ֣יב מַתְּנַ֔י לִֽ⁠ידַֽעְיָ֖ה עֻזִּֽי 1 Alternate translation: “Mattenai was the leader of the clan whose ancestor was Joiarib. Uzzi was the leader of the clan whose ancestor was Jedaiah.”
NEH 12 19 s8n3 translate-names ⁠לְ⁠יוֹיָרִ֣יב מַתְּנַ֔י לִֽ⁠ידַֽעְיָ֖ה עֻזִּֽי 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 19 s8n3 translate-names ⁠לְ⁠יוֹיָרִ֣יב מַתְּנַ֔י לִֽ⁠ידַֽעְיָ֖ה עֻזִּֽי 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 20 y23c לְ⁠סַלַּ֥י קַלָּ֖י לְ⁠עָמ֥וֹק עֵֽבֶר 1 Alternate translation: “Kallai was the leader of the clan whose ancestor was Sallai. Eber was the leader of the clan whose ancestor was Amok.”
NEH 12 20 p8dg translate-names לְ⁠סַלַּ֥י קַלָּ֖י לְ⁠עָמ֥וֹק עֵֽבֶר 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 20 p8dg translate-names לְ⁠סַלַּ֥י קַלָּ֖י לְ⁠עָמ֥וֹק עֵֽבֶר 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 21 v16d לְ⁠חִלְקִיָּ֣ה חֲשַׁבְיָ֔ה לִֽ⁠ידַֽעְיָ֖ה נְתַנְאֵֽל 1 Alternate translation: “Hashabiah was the leader of the clan whose ancestor was Hilkiah. Nethanel was the leader of the clan whose ancestor was Jedaiah.”
NEH 12 21 vwp6 translate-names לְ⁠חִלְקִיָּ֣ה חֲשַׁבְיָ֔ה לִֽ⁠ידַֽעְיָ֖ה נְתַנְאֵֽל 1 These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 22 i1c9 figs-ellipsis הַ⁠לְוִיִּם֩ בִּ⁠ימֵ֨י אֶלְיָשִׁ֜יב יוֹיָדָ֤ע וְ⁠יוֹחָנָן֙ וְ⁠יַדּ֔וּעַ כְּתוּבִ֖ים רָאשֵׁ֣י אָב֑וֹת 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. The meaning seems to be, “During the times when Eliashib, Joiada, Johanan, and Jaddua served as high priest, the Israelites kept records of which Levites were the clan leaders.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@ -1580,14 +1580,14 @@ NEH 12 22 i1d5 figs-ellipsis רָאשֵׁ֣י אָב֑וֹת 1 This seems to be
NEH 12 22 i1d7 bita-hq רָאשֵׁ֣י 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 22 cr6d figs-ellipsis וְ⁠הַ⁠כֹּ֣הֲנִ֔ים עַל־מַלְכ֖וּת דָּרְיָ֥וֶשׁ הַ⁠פָּֽרְסִֽי 1 Here again the book leaves out some of the words that a sentence would ordinarily need in order to be complete. The meaning seems to be, “The Israelites also made records during the reign of Darius III of which priests were the heads of their clans.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 22 i1d9 figs-explicit דָּרְיָ֥וֶשׁ הַ⁠פָּֽרְסִֽי 1 The Persian king named Darius who reigned at the time of Jaddua, who is the last high priest mentioned in this verse, was Darius III Codomannus. The implication is therefore that the phrase “Darius the Persian” refers to him. (Since he reigned about a hundred years after Nehemiah lived, it is probable that scribes added this information to the book later on, to bring it up to date.) If it would be helpful to your readers, you could make this likely identification explicit. Alternate translation: “Darius III” or “Darius Codomannus” or “Darius III Codomannus” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 23 q9hz figs-activepassive בְּנֵ֤י לֵוִי֙ רָאשֵׁ֣י הָֽ⁠אָב֔וֹת כְּתוּבִ֕ים 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “Scribes recorded the names of the Levites who were clan leaders” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 12 23 q9hz figs-activepassive בְּנֵ֤י לֵוִי֙ רָאשֵׁ֣י הָֽ⁠אָב֔וֹת כְּתוּבִ֕ים 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “Scribes recorded the names of the Levites who were clan leaders” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 12 23 i1e1 figs-metaphor בְּנֵ֤י לֵוִי֙ רָאשֵׁ֣י הָֽ⁠אָב֔וֹת כְּתוּבִ֕ים 1 **Sons** here figuratively means “descendants,” so this phrase refers to the descendants of Levi or the Levites. Alternate translation: “the Levites who were clan leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 23 i1e3 figs-ellipsis רָאשֵׁ֣י הָֽ⁠אָב֔וֹת 1 This seems to be an abbreviated way of saying “the heads of father’s houses.” The full expression “house of the father” or “father’s house” is used in [7:61](../07/61.md). See how you translated it there, and review the note there if that would be helpful. Alternate translation: “clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 23 i1e5 bita-hq רָאשֵׁ֣י 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 23 i1e7 figs-idiom עַל־סֵ֖פֶר דִּבְרֵ֣י הַ⁠יָּמִ֑ים 1 This is an idiom that describes a regular record of the events. Alternate translation: “in their chronicles” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 23 d2rp figs-idiom וְ⁠עַד־יְמֵ֖י יֽוֹחָנָ֥ן 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “through the time when Johanan was the high priest” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 12 23 i1e9 translate-names יֽוֹחָנָ֥ן 1 **Johanan** is the name of a man. The context indicates that he was a Jewish high priest, and so he seems to be the same man who is called “Jonathan” in verse 11. If you think it would make things clearer for your readers, you could use the same name both here and in verse 11, either “Johanan” or “Jonathan.” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 23 i1f1 bita-hq בֶּן־אֶלְיָשִֽׁיב 1 **Eliashib** is the name of a man. Verse [12:10](../12/10.md) shows that Johanan/Jonathan was not actually his son, but his grandson. So **son** here figuratively means “descendant.” Alternate translation: “the grandson of Eliashib” or “the descendant of Eliashib” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/translate-names]])
NEH 12 23 i1f1 bita-hq בֶּן־אֶלְיָשִֽׁיב 1 **Eliashib** is the name of a man. Verse [12:10](../12/10.md) shows that Johanan/Jonathan was not actually his son, but his grandson. So **son** here figuratively means “descendant.” Alternate translation: “the grandson of Eliashib” or “the descendant of Eliashib” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/translate-names]])
NEH 12 24 kx4z figs-ellipsis וְ⁠רָאשֵׁ֣י הַ֠⁠לְוִיִּם…לְ⁠הַלֵּ֣ל לְ⁠הוֹד֔וֹת 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. This sentence seems to mean, “The Levite leaders who directed the choir that sang songs of praise and thanksgiving were …” You could say something like that as an alternate translation if it would be helpful to your readers. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 12 24 d373 bita-hq ⁠רָאשֵׁ֣י הַ֠⁠לְוִיִּם 1 **Head** here is a figurative way of saying “leader.” Alternate translation: “the leaders of the Levites” or “the Levite leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 24 i1f3 translate-names חֲשַׁבְיָ֨ה שֵֽׁרֵבְיָ֜ה 1 These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
@ -1634,9 +1634,9 @@ NEH 12 31 j1f9 translate-names לְ⁠שַׁ֖עַר הָ⁠אַשְׁפֹּֽת
NEH 12 32 zsj6 וַ⁠יֵּ֤לֶךְ אַחֲרֵי⁠הֶם֙ הוֹשַׁ֣עְיָ֔ה וַ⁠חֲצִ֖י שָׂרֵ֥י יְהוּדָֽה 1 Alternate translation: “Hoshaiah and half of the leaders of Judah marched behind this group”
NEH 12 32 ni9q translate-names הוֹשַׁ֣עְיָ֔ה 1 This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 32 j1g1 וַ⁠עֲזַרְיָ֥ה עֶזְרָ֖א וּ⁠מְשֻׁלָּֽם 1 Based on what [12:33–36](../12/33.md) says about the composition of this group, it appears that Ezra walked in front of it ([12:36](../12/36.md)), Hoshaiah and half of the leaders of Judah walked behind it ([12:32](../12/32.md)), and the group itself was made up of a large number of people from the tribes of Judah and Benjamin, along with the other leaders who are named and priests playing musical instruments. In that case, the word **and** would be indicating this sentence, which continues through to most of verse [12:36](../12/36.md), will provide further information about the situation the book has been describing. You could indicate that with a phrase such as “within the group itself were.”
NEH 12 33 x16d translate-names וַ⁠עֲזַרְיָ֥ה עֶזְרָ֖א וּ⁠מְשֻׁלָּֽם 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 33 x16d translate-names וַ⁠עֲזַרְיָ֥ה עֶזְרָ֖א וּ⁠מְשֻׁלָּֽם 1 These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 34 q33v figs-explicit יְהוּדָה֙ וּ⁠בִנְיָמִ֔ן 1 One possibility is that these were individual leaders named Judah and Benjamin. However, in the context of the book, this most likely means “people from the tribes of Judah and Benjamin.” Their counterparts in the other group would be the other “half of the people” mentioned in [12:38](../12/38.md). And since [12:31](../12/31.md) says that these were “great” or large processional groups, you could translate this as “large numbers of people from the tribes of Judah and Benjamin.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 34 t5un translate-names וּֽ⁠שְׁמַֽעְיָ֖ה וְ⁠יִרְמְיָֽה 1 These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 34 t5un translate-names וּֽ⁠שְׁמַֽעְיָ֖ה וְ⁠יִרְמְיָֽה 1 These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 35 cp3q bita-hq וּ⁠מִ⁠בְּנֵ֥י הַ⁠כֹּהֲנִ֖ים 1 **Son of** here is a figurative expression that indicates that a person shares the qualities of something. In this case, the book is describing people who share the quality of being priests. Alternate translation: “some from among the priests” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 12 35 h1hm translate-names זְכַרְיָ֨ה בֶן־יֽוֹנָתָ֜ן בֶּן־שְׁמַֽעְיָ֗ה בֶּן־מַתַּנְיָה֙ בֶּן־מִ֣יכָיָ֔ה בֶּן־זַכּ֖וּר בֶּן־אָסָֽף 1 These are the names of seven men. In this context, **son** means literally that the next man named is the father of the man just named. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 12 36 j1g3 bita-hq וְֽ⁠אֶחָ֡י⁠ו 1 Here **brother**, in general, is a figurative way of saying “fellow priest,” although it is possible that some of the biological brothers of Zechariah were included in this group. Alternate translation: “his fellow priests” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
@ -1671,12 +1671,12 @@ NEH 12 42 y2qj וְ⁠יִֽזְרַחְיָ֖ה 1 This is the name of a man.
NEH 12 43 j1l1 grammar-connect-time-simultaneous בַ⁠יּוֹם־הַ֠⁠הוּא 1 This is a flexible expression that can mean either “on that same day” or “around that time.” But since this verse continues to describe the celebrations for the dedication of the wall, here it likely means “on that same day.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
NEH 12 43 jgp9 figs-abstractnouns כִּ֤י הָ⁠אֱלֹהִים֙ שִׂמְּחָ⁠ם֙ שִׂמְחָ֣ה גְדוֹלָ֔ה 1 The abstract noun **rejoicing** describes how happy the people were as they held this celebration to dedicate the wall. If it would be clearer in your language, you could translate the idea behind this word with an adjective such as “happy.” Alternate translation: “God had made them all very happy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 12 43 p5fe figs-abstractnouns וַ⁠תִּשָּׁמַ֛ע שִׂמְחַ֥ת יְרוּשָׁלִַ֖ם מֵ⁠רָחֽוֹק 1 In this case the abstract noun **rejoicing** refers to the loud sound that the singers and the people made as they held the ceremony to dedicate the rebuilt wall. If it would be clearer in your language, you could translate the idea behind this abstract noun with a concrete noun such as “sound.” Alternate translation: “the sound that the people made as they celebrated in Jerusalem was so loud that even other people who were far away could hear it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 12 43 j1l3 figs-activepassive וַ⁠תִּשָּׁמַ֛ע שִׂמְחַ֥ת יְרוּשָׁלִַ֖ם מֵ⁠רָחֽוֹק 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “the sound that the people made as they celebrated in Jerusalem was so loud that even other people who were far away could hear it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 12 43 j1l3 figs-activepassive וַ⁠תִּשָּׁמַ֛ע שִׂמְחַ֥ת יְרוּשָׁלִַ֖ם מֵ⁠רָחֽוֹק 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “the sound that the people made as they celebrated in Jerusalem was so loud that even other people who were far away could hear it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 12 43 j1l5 figs-personification שִׂמְחַ֥ת יְרוּשָׁלִַ֖ם 1 Here the story speaks figuratively of Jerusalem as if it were a living thing that could celebrate. Alternate translation: “the sound that the people made as they celebrated in Jerusalem” (See: [[rc://en/ta/man/translate/figs-personification]])
NEH 12 44 j1l7 grammar-connect-time-simultaneous בַ⁠יּוֹם֩ הַ⁠ה֨וּא 1 As noted for [12:43](../12/43.md), this is a flexible expression that can mean either “on that same day” or “around that time.” So here it could mean either that men were appointed to be in charge of the store rooms on the same day as the dedication celebration, or else at around the same time, perhaps shortly afterwards, once all of the activity of the celebration was over. Alternate translation: “on the same day that they held the ceremony to dedicate the rebuilt wall” or “around this same time.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
NEH 12 44 fsb6 figs-explicit וַ⁠יִּפָּקְד֣וּ…אֲנָשִׁ֜ים עַל־הַ⁠נְּשָׁכ֗וֹת לָ⁠א֨וֹצָר֥וֹת 1 This is referring implicitly to the six Levites whose names are listed in [12:25](../12/25.md). The **chambers** are the storerooms above the gateways to the temple. (Review the note to [12:25](../12/25.md) if that would be helpful.) If it would be clearer in your language, you could say this explicitly. Alternate translation: “we appointed six Levites to be in charge of the store rooms above the gateways to the temple.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 44 bnw2 figs-activepassive וַ⁠יִּפָּקְד֣וּ…אֲנָשִׁ֜ים 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. In the context of this episode, saying “we” would indicate Nehemiah and his fellow leaders. (“We” would not include the addressee, if your language makes that distinction.) Alternate translation: “we appointed six Levites” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 12 44 j1l9 figs-explicit לַ⁠תְּרוּמוֹת֮ לָ⁠רֵאשִׁ֣ית וְ⁠לַ⁠מַּֽעַשְׂרוֹת֒ לִ⁠כְנ֨וֹס בָּ⁠הֶ֜ם לִ⁠שְׂדֵ֤י הֶ⁠עָרִים֙ 1 These were the things the people promised in their covenant to provide in order to support the priests and the Levites. (See [10:36–39](../10/36.md).) If it would be helpful to your readers, you could say this explicitly. Alternate translation: “so that they could collect the offerings, firstfruits, and tithes that the Israelites would bring in from the fields around their cities, as they had promised to do in their covenant.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 44 bnw2 figs-activepassive וַ⁠יִּפָּקְד֣וּ…אֲנָשִׁ֜ים 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. In the context of this episode, saying “we” would indicate Nehemiah and his fellow leaders. (“We” would not include the addressee, if your language makes that distinction.) Alternate translation: “we appointed six Levites” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 12 44 j1l9 figs-explicit לַ⁠תְּרוּמוֹת֮ לָ⁠רֵאשִׁ֣ית וְ⁠לַ⁠מַּֽעַשְׂרוֹת֒ לִ⁠כְנ֨וֹס בָּ⁠הֶ֜ם לִ⁠שְׂדֵ֤י הֶ⁠עָרִים֙ 1 These were the things the people promised in their covenant to provide in order to support the priests and the Levites. (See [10:36–39](../10/36.md).) If it would be helpful to your readers, you could say this explicitly. Alternate translation: “so that they could collect the offerings, firstfruits, and tithes that the Israelites would bring in from the fields around their cities, as they had promised to do in their covenant.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 12 44 j1m1 figs-abstractnouns מְנָא֣וֹת הַ⁠תּוֹרָ֔ה לַ⁠כֹּהֲנִ֖ים וְ⁠לַ⁠לְוִיִּ֑ם 1 The abstract noun **portion** refers to the part of each crop that the law commanded the Israelites to give to the temple to support the priests and Levites. If it would be clearer in your language, you could translate the idea behind this word with a different phrase. Alternate translation: “These were the things that the law commanded the Israelites to give from their harvests to support the priests and Levites” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 12 44 g347 grammar-connect-logic-result כִּ֚י שִׂמְחַ֣ת יְהוּדָ֔ה עַל־הַ⁠כֹּהֲנִ֥ים וְ⁠עַל־הַ⁠לְוִיִּ֖ם הָ⁠עֹמְדִֽים 1 If it would be clearer in your language, you could put this sentence first in the verse, since it gives the reason for the results that are described in the rest of the verse. You could also show the connection by using a word like “so” after this phrase. Alternate translation: “The people of Judah were very happy that the priests and the Levites were once again serving in the roles that the law had assigned to them. So …” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 12 44 j1m3 figs-metaphor שִׂמְחַ֣ת…עַל־הַ⁠כֹּהֲנִ֥ים וְ⁠עַל־הַ⁠לְוִיִּ֖ם 1 In this context, **over** is a spatial metaphor that figuratively indicates “for” or “because of.” Alternate translation: “were very happy that” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -1702,10 +1702,10 @@ NEH 12 47 j1o9 figs-idiom דְּבַר־י֣וֹם בְּ⁠יוֹמ֑⁠וֹ 1
NEH 12 47 j1p1 figs-explicit וּ⁠מַקְדִּשִׁים֙ לַ⁠לְוִיִּ֔ם וְ⁠הַ⁠לְוִיִּ֔ם מַקְדִּשִׁ֖ים לִ⁠בְנֵ֥י אַהֲרֹֽן 1 **They** means the Israelites, as in the previous sentence. **Consecrating** means “setting apart.” This is likely a reference to the tithe or 1/10 of crops that the Israelites promised in their covenant to give to support the Levites, and to the tithe of this tithe that the Levites then contributed to support the priests, as described in [10:37–38](../10/37.md). If it would be helpful to your readers, you could say this explicitly. Alternate translation: “The Israelites also gave a tenth of their crops to support the Levites, just as they had promised, and the Levites gave a tenth of this tenth to support the priests.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 13 intro tm5a 0 # Nehemiah 13 General Notes<br>## Special concepts in this chapter<br><br>### Nehemiah returns to Jerusalem<br><br>Nehemiah was eager to make sure that the Jews kept their promise to obey the law. When he returned from Persia, he found many things wrong: one of the store rooms in the temple had been converted into a guest room for Tobiah, the Levites had not received their portions for working in the temple, people were working on the Sabbath, and many had married heathen wives. (See: [[rc://en/tw/dict/bible/kt/promise]], [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/sabbath]])
NEH 13 1 k1a1 בַּ⁠יּ֣וֹם הַ⁠ה֗וּא 1 As noted for [12:43](../12/43.md) and [12:44](../12/44.md), this is a flexible expression that can mean either “on that same day” or “around that time.” Either meaning might fit the context here, so you could choose to say either one in your translation.
NEH 13 1 k1a3 figs-activepassive נִקְרָ֛א בְּ⁠סֵ֥פֶר מֹשֶׁ֖ה 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “we read from the scroll that contained the Law of Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 13 1 k1a3 figs-activepassive נִקְרָ֛א בְּ⁠סֵ֥פֶר מֹשֶׁ֖ה 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “we read from the scroll that contained the Law of Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 13 1 k9za bita-hq בְּ⁠אָזְנֵ֣י הָ⁠עָ֑ם 1 Here **ears** stand for hearing. Alternate translation: “out loud so that all the people could hear” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
NEH 13 1 k1a5 figs-idiom וְ⁠נִמְצָא֙ כָּת֣וּב בּ֔⁠וֹ 1 **Found** is an idiom that means “could be found there” or “was there.” The expression means that this was something that was in the law. And since Nehemiah and the other leaders were reading this out loud to the people, their purpose was to show them that this was in the law. Alternate translation: “and we showed them that it said” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 1 k1a7 figs-activepassive וְ⁠נִמְצָא֙ כָּת֣וּב בּ֔⁠וֹ 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “we showed them that it said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 13 1 k1a5 figs-idiom וְ⁠נִמְצָא֙ כָּת֣וּב בּ֔⁠וֹ 1 **Found** is an idiom that means “could be found there” or “was there.” The expression means that this was something that was in the law. And since Nehemiah and the other leaders were reading this out loud to the people, their purpose was to show them that this was in the law. Alternate translation: “and we showed them that it said” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 1 k1a7 figs-activepassive וְ⁠נִמְצָא֙ כָּת֣וּב בּ֔⁠וֹ 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “we showed them that it said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 13 1 k1a9 translate-names עַמֹּנִ֧י וּ⁠מֹאָבִ֛י 1 These are the names of the members of two people groups. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 13 1 k1b1 figs-idiom יָב֨וֹא…בִּ⁠קְהַ֥ל הָ⁠אֱלֹהִ֖ים 1 The expression **assembly of God** can refer either to the entire Israelite community, as in [7:66](../07/66.md) and [8:17](../08/17.md), or to the community gathered for a legal proceeding, as in [5:7](../05/07.md) and [5:13](../05/13.md), or gathered for a religious ceremony, as in [8:2](../08/02.md) and [8:18](../08/18.md). The last meaning is probably in view here. This statement likely means that Ammonites and Moabites were not allowed to join the Israelites in their worship of Yahweh, either in the temple or in public occasions. For example, [9:2](../09/02.md) describes how the Israelites did not allow any foreigners to take part in their ceremony of national repentance. (Later in this chapter, in [13:23–27](../13/23.md), Nehemiah will describe how he took the further measure of expelling foreigners from the Israelite community itself.) Alternate translation: “could join with the Israelites when they worshipped Yahweh” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 1 j6si עַד־עוֹלָֽם 1 This expression means that this was a permanent regulation in the Law of Moses. It was not a regulation that applied just to a specific period and that might change afterwards. Alternate translation: “This was a permanent rule.” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -1719,7 +1719,7 @@ NEH 13 3 j1c3 grammar-connect-time-sequential וַ⁠יְהִ֖י 1 This phrase
NEH 13 3 k1c5 figs-idiom כְּ⁠שָׁמְעָ֣⁠ם אֶת־הַ⁠תּוֹרָ֑ה 1 As in [9:29](../09/29.md), **hear** in this context is an [[rc://en/ta/man/translate/figs-idiom]] that means not just to hear something audibly, but to understand a command and recognize the need to obey it. Alternate translation: “when they realized that this was what the law commanded” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 3 k1c7 figs-idiom וַ⁠יַּבְדִּ֥ילוּ כָל־עֵ֖רֶב מִ⁠יִּשְׂרָאֵֽל 1 **Mixed company** is an expression that describes people who were not Israelites. It indicates that if they were present, then the group would be mixed, part Israelite and part non-Israelite. Alternate translation: “They no longer allowed foreigners to worship with the Israelites.” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 4 k1c9 writing-background וְ⁠לִ⁠פְנֵ֣י מִ⁠זֶּ֔ה 1 This phrase indicates that the events the story will now relate came before the events it has just described. If it would be clearer in your language, you could show this relationship by using a phrase such as “but before all this happened.” (See: [[rc://en/ta/man/translate/writing-background]])
NEH 13 4 k1d1 figs-metaphor וְ⁠לִ⁠פְנֵ֣י מִ⁠זֶּ֔ה 1 In this book, the expression **face** often refers figuratively to the front of a person, place, or object. Here the expression has the further figurative significance of “in front of” or “before” a certain time. Alternate translation: “before this time” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 13 4 k1d1 figs-metaphor וְ⁠לִ⁠פְנֵ֣י מִ⁠זֶּ֔ה 1 In this book, the expression **face** often refers figuratively to the front of a person, place, or object. Here the expression has the further figurative significance of “in front of” or “before” a certain time. Alternate translation: “before this time” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 13 4 k1d3 translate-names אֶלְיָשִׁיב֙ 1 This is a man’s name. See how you translated it in [3:1](../03/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
NEH 13 4 k1d5 figs-informremind אֶלְיָשִׁיב֙ הַ⁠כֹּהֵ֔ן 1 Here the book repeats some background information to remind readers who Eliashib was. As we learn in [3:1](../03/01.md), [3:20](../03/20.md), and [12:10](../12/10.md), he was actually the Jewish high priest during the time of Nehemiah. Alternate translation: “the high priest” (See: Phrases that Inform or Remind)
NEH 13 4 bq8k figs-activepassive אֶלְיָשִׁיב֙ הַ⁠כֹּהֵ֔ן נָת֖וּן 1 If it is clearer in your language, you can translate this in active form. Alternate translation: “they appointed Eliashib the priest” or “the leaders appointed Eliashib the priest” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@ -1728,7 +1728,7 @@ NEH 13 4 adq9 קָר֖וֹב לְ⁠טוֹבִיָּֽה 1 He was related to To
NEH 13 4 c9hf figs-synecdoche בְּ⁠לִשְׁכַּ֣ת בֵּית־אֱלֹהֵ֑י⁠נוּ 1 Here one **chamber** or room is used figuratively to mean “every chamber” or room in the temple. Alternate translation: “every room in the temple” (See: Synechdoche)
NEH 13 4 k1d9 bita-manmade בֵּית־אֱלֹהֵ֑י⁠נוּ 1 As often in this book, Nehemiah speaks figuratively of the temple here as the **house of God**, as if it were God’s dwelling place. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 13 5 xi14 grammar-connect-logic-result וַ⁠יַּ֨עַשׂ 1 In this context, the conjunction **and** indicates that the sentence it introduces explains the reason for what the previous sentence described, or what made it possible. Alternate translation: “and so,” unless you used the word “since” to introduce the last phrase in [13:4](../13/04.md), in which case the connection would already be clear and you would not need to use any connecting phrase here. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 13 5 k1de1 ל֜⁠וֹ 1 Verse [13:7](../13/07.md) indicates that **him** refers to Tobiah. If it would be helpful to your readers, you could say that explicitly here. Alternate translation: “he allowed Tobiah to move into a large room in the temple.”
NEH 13 5 k1de ל֜⁠וֹ 1 Verse [13:7](../13/07.md) indicates that **him** refers to Tobiah. If it would be helpful to your readers, you could say that explicitly here. Alternate translation: “he allowed Tobiah to move into a large room in the temple.”
NEH 13 5 v2in figs-explicit ⁠שָׁ֣ם הָי֪וּ לְ⁠פָנִ֟ים נֹ֠תְנִים אֶת־הַ⁠מִּנְחָ֨ה 1 **They** means the Israelites, and **offerings**, if it is a general term (see next note), means the contributions that they gave to support the priests and Levites, as described in [12:44](../12/44.md). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “This was the room that the Israelites had previously been using to store the offerings they brought to the temple to support the priests and Levites.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 13 5 k1e3 הַ⁠מִּנְחָ֨ה 1 The word **offerings** could be referring generally to all of the contributions that the Israelites brought, which would then be listed in the rest of this verse, or it could be the first specific item on the list, the daily grain offering, as described in [10:33](../10/33.md). Alternate translation: “the offerings they brought” or “the daily grain offering.”
NEH 13 5 k1e5 translate-unknown הַ⁠לְּבוֹנָ֜ה 1 This term refers to a mixture of fragrant spices that was burned to produce smoke that had a pleasant smell. The law specified a special blend of spices that it said only the priests could use in the temple. Alternate translation: “the sacred incense” (See: [[rc://en/ta/man/translate/translate-unknown]])
@ -1736,7 +1736,7 @@ NEH 13 5 k1e7 figs-synecdoche וְ⁠הַ⁠כֵּלִ֗ים 1 As in [10:39](..
NEH 13 5 k1e9 וּ⁠מַעְשַׂ֤ר הַ⁠דָּגָן֙ הַ⁠תִּיר֣וֹשׁ וְ⁠הַ⁠יִּצְהָ֔ר 1 This means the portion, one tenth, of their crops and produce that the Israelites had promised to contribute to support the temple personnel, as described in [10:37–38](../10/37.md). Alternate translation: “the tenth of their crops and produce”
NEH 13 5 k1f1 translate-fraction וּ⁠מַעְשַׂ֤ר 1 A “tithe” means a tenth (1/10) or one part out of ten equal parts. (See [[rc://en/ta/man/translate/translate-fraction]])
NEH 13 5 k1f3 figs-ellipsis מִצְוַת֙ הַ⁠לְוִיִּ֔ם וְ⁠הַ⁠מְשֹׁרְרִ֖ים וְ⁠הַ⁠שֹּׁעֲרִ֑ים 1 Here Nehemiah leaves out some of the words that a sentence would ordinarily need in order to be complete. This phrase means “which the law had commanded them to contribute to support the Levites, the singers, and the temple gatekeepers.” You could say that explicitly if it would be helpful to your readers. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 13 5 k1f5 וּ⁠תְרוּמַ֖ת הַ⁠כֹּהֲנִֽים 1 This likely refers to the tithe or one tenth of what they received that the Levites contributed in turn to the priests, as described in [10:38](../10/38.md). Alternate translation: “and the contributions to support the priests” or “the tithe of the tithe that the Levites gave to support the priests.”
NEH 13 5 k1f5 וּ⁠תְרוּמַ֖ת הַ⁠כֹּהֲנִֽים 1 This likely refers to the tithe or one tenth of what they received that the Levites contributed in turn to the priests, as described in [10:38](../10/38.md). Alternate translation: “and the contributions to support the priests” or “the tithe of the tithe that the Levites gave to support the priests.”
NEH 13 6 k1f7 grammar-connect-time-simultaneous וּ⁠בְ⁠כָל־זֶ֕ה 1 This expression indicates that the sentence it introduces describes something that was happening at the same time as the events the book has just described. If it would be clearer in your language, you could use a phrase such as “while all of this was happening” to indicate this. (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
NEH 13 6 dpk4 grammar-connect-logic-result כִּ֡י 1 This word indicates that the clause it introduces explains the reason for what the previous clause described. That is, Nehemiah is about to give the reason why he was not in Jerusalem while Eliashib was allowing Tobiah to move into the temple. Alternate translation: “because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 13 6 k1f9 writing-background בִּ⁠שְׁנַת֩ שְׁלֹשִׁ֨ים וּ⁠שְׁתַּ֜יִם לְ⁠אַרְתַּחְשַׁ֤סְתְּא מֶֽלֶךְ־בָּבֶל֙ בָּ֣אתִי אֶל־הַ⁠מֶּ֔לֶךְ 1 Here Nehemiah is providing background information to explain why he was not in Jerusalem. As he indicates in [5:14](../05/14.md), he was governor of Judah for twelve years, from the twentieth to the thirty-second year of the reign of King Artaxerxes. As this verse indicates, he then returned to the royal court. Alternate translation: “I had returned to serve King Artaxerxes in his court in the thirty-second year of his reign” (See: [[rc://en/ta/man/translate/writing-background]])
@ -1756,12 +1756,12 @@ NEH 13 9 k1i5 figs-explicit וָ⁠אֹ֣מְרָ֔⁠ה וַֽ⁠יְטַהֲר
NEH 13 9 k1i7 כְּלֵי֙ בֵּ֣ית הָ⁠אֱלֹהִ֔ים אֶת־הַ⁠מִּנְחָ֖ה וְ⁠הַ⁠לְּבוֹנָֽה 1 See how you translated these expressions in [13:5](../13/05.md). Alternate translation: “the equipment for the temple, the offerings that the people brought, and the sacred incense”
NEH 13 9 k1i9 bita-manmade בֵּ֣ית הָ⁠אֱלֹהִ֔ים 1 Nehemiah speaks figuratively of the temple as the **house of God** as if it were God’s dwelling place. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/bita-manmade]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 13 10 k1j1 grammar-connect-time-sequential וָ⁠אֵ֣דְעָ֔⁠ה 1 In this context, the conjunction **And** indicates that this event took place after the event the story has just described. If it would be clearer in your language, you could show this relationship by using a word such as “then.” As with “understood” in [13:7](../13/07.md), **knew** here means “came to know” or “discovered” or “realized.” Alternate translation: “Then I discovered that” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
NEH 13 10 k9k6 figs-activepassive מְנָי֥וֹת הַ⁠לְוִיִּ֖ם לֹ֣א נִתָּ֑נָה 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “no one had been giving the Levites the support that the law commanded the Israelites to provide for them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 13 10 k1j3 figs-activepassive מְנָי֥וֹת הַ⁠לְוִיִּ֖ם לֹ֣א נִתָּ֑נָה 1 The implication is that no one was giving the Levites their support because there was no longer any place to store the grain, oil, and other supplies in the temple, from where they could be distributed to them. This was because Tobiah had taken over the large storeroom. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “no one had been giving the Levites the support that the law commanded the Israelites to provide for them because there was no place to store the contributions now that Tobiah had taken over the storeroom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 13 10 k9k6 figs-activepassive מְנָי֥וֹת הַ⁠לְוִיִּ֖ם לֹ֣א נִתָּ֑נָה 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “no one had been giving the Levites the support that the law commanded the Israelites to provide for them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 13 10 k1j3 figs-activepassive מְנָי֥וֹת הַ⁠לְוִיִּ֖ם לֹ֣א נִתָּ֑נָה 1 The implication is that no one was giving the Levites their support because there was no longer any place to store the grain, oil, and other supplies in the temple, from where they could be distributed to them. This was because Tobiah had taken over the large storeroom. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “no one had been giving the Levites the support that the law commanded the Israelites to provide for them because there was no place to store the contributions now that Tobiah had taken over the storeroom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 13 10 k1j5 figs-abstractnouns מְנָי֥וֹת הַ⁠לְוִיִּ֖ם 1 As in [12:44](../12/44.md) and [12:47](../12/47.md), the abstract noun **portion** refers to the part of each crop that the law commanded the Israelites to give to the temple to support the Levites. If it would be clearer in your language, you could translate the idea behind this word with a different phrase. Alternate translation: “the support that the law commanded the Israelites to provide for the Levites” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 13 10 k1j7 figs-explicit וַ⁠יִּבְרְח֧וּ אִישׁ־לְ⁠שָׂדֵ֛⁠הוּ 1 The implication is that the Levites had had to return to farming their own land because they were no longer able to receive support from the people to serve in the temple. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “all of the Levites had left the temple and returned to farming his own land because they had all stopped receiving support to serve in the temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 13 10 f2ng grammar-connect-logic-result וַ⁠יִּבְרְח֧וּ 1 In this context, the conjunction **And** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “as a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
NEH 13 10 k1j9 figs-idiom אִישׁ־לְ⁠שָׂדֵ֛⁠הוּ 1 In this context, **a man** means “each one of them” or “every one of them” Alternate translation: “all of the Levites had returned to farming his own land” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 10 k1j9 figs-idiom אִישׁ־לְ⁠שָׂדֵ֛⁠הוּ 1 In this context, **a man** means “each one of them” or “every one of them” Alternate translation: “all of the Levites had returned to farming his own land” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 10 k1k1 figs-informremind הַ⁠לְוִיִּ֥ם וְ⁠הַ⁠מְשֹׁרְרִ֖ים עֹשֵׂ֥י הַ⁠מְּלָאכָֽה 1 Here the book repeats some background information to remind readers who the Levites and the singers were. Alternate translation: “the Levites and the singers, who were responsible for the worship in the temple” (See: [[rc://en/ta/man/translate/figs-informremind]])
NEH 13 10 k1k3 figs-ellipsis עֹשֵׂ֥י הַ⁠מְּלָאכָֽה 1 **The work** is an abbreviated way of saying “the work of the house of our God” as in [10:33](../10/33.md) or “the work of the house of God” as in [11:12](../11/12.md), that is, the work of the temple, meaning specifically everything required to maintain the worship there. Alternate translation: “who were responsible for the worship in the temple” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 13 11 k1k5 grammar-connect-time-sequential וָ⁠אָרִ֨יבָ⁠ה֙ 1 In this context, the conjunction **And** indicates that this event took place after the event the story has just described. If it would be clearer in your language, you could show this relationship by using a phrase such as “and after that.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
@ -1779,9 +1779,9 @@ NEH 13 12 k1m3 grammar-connect-time-sequential וָ⁠אוֹצְרָ֣⁠ה 1 I
NEH 13 12 k1m5 translate-unknown וָ⁠אוֹצְרָ֣⁠ה עַל־א֠וֹצָרוֹת 1 **Treasurers** means officials who would be responsible for the storerooms in the temple. Alternate translation: “I appointed these men to be responsible for the temple storerooms.” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 13 13 mu7f translate-names שֶׁלֶמְיָ֨ה הַ⁠כֹּהֵ֜ן וְ⁠צָד֣וֹק הַ⁠סּוֹפֵ֗ר וּ⁠פְדָיָה֙ מִן־הַ⁠לְוִיִּ֔ם 1 Shelmiah, Zadok, and Pedaiah are the names of men. As in [8:1](../08/01.md), where the word refers to Ezra, **scribe** means a teacher who has carefully studied the Law of Moses. **From the Levites** means that Pedaiah was one of the Levites. Alternate translation: “Shelemiah the priest, Zadok the scribe, and Pedaiah the Levite” (See: [[rc://en/ta/man/translate/translate-names]])
NEH 13 13 k1m7 bita-hq וְ⁠עַל־יָדָ֔⁠ם 1 **At their hand** is a figurative way of saying “assisting them” Alternate translation: “I appointed to be their assistant” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 13 13 k1m9 translate-names חָנָ֥ן בֶּן־זַכּ֖וּר בֶּן־מַתַּנְיָ֑ה 1 Hanan is the name of a man, Zaccur is the name of his father, and Mattaniah is the name of his grandfather. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 13 13 k1m9 translate-names חָנָ֥ן בֶּן־זַכּ֖וּר בֶּן־מַתַּנְיָ֑ה 1 Hanan is the name of a man, Zaccur is the name of his father, and Mattaniah is the name of his grandfather. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 13 13 k1n1 grammar-connect-logic-result כִּ֤י הָ⁠אֱלֹהִים֙ שִׂמְּחָ⁠ם֙ שִׂמְחָ֣ה גְדוֹלָ֔ה 1 In this context, the conjunction **For** indicates that the sentence it introduces explains the reason for what the previous sentence described. Alternate translation: “I appointed them because” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
NEH 13 13 e8x3 figs-activepassive נֶאֱמָנִים֙ נֶחְשָׁ֔בוּ 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “Everyone recognized that they were honest men” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 13 13 e8x3 figs-activepassive נֶאֱמָנִים֙ נֶחְשָׁ֔בוּ 1 If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “Everyone recognized that they were honest men” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 13 13 k1n3 bita-hq וַ⁠עֲלֵי⁠הֶ֖ם לַ⁠חֲלֹ֥ק לַ⁠אֲחֵי⁠הֶֽם 1 In this context, **brother** seems to be a figurative way of saying “fellow priests and Levites,” although it is possible that some of the biological brothers of the men listed were included in this group. **Apportion** means “give the portions,” meaning the support, as described in [13:10](../13/10.md). Alternate translation: “Their responsibility was to make sure that their fellow priests and Levites received the support that the law commanded the Israelites to provide” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
NEH 13 14 v861 figs-idiom זָכְרָ⁠ה־לִּ֥⁠י אֱלֹהַ֖⁠י עַל־זֹ֑את 1 In this context, **remember** means to think about someone and consider what action you can take on their behalf. Nehemiah is not suggesting that God has forgotten about him. Alternate translation: “Please bless me, my God, for doing this” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 14 k1n5 figs-aside זָכְרָ⁠ה־לִּ֥⁠י אֱלֹהַ֖⁠י עַל־זֹ֑את 1 As in [4:4](../04/04.md), here Nehemiah stops addressing the audience of his story and speaks directly to God. You could indicate this by putting this verse in quotation marks. Review the note at [4:4](../04/04.md) about asides like this if that would be helpful. (See: [[rc://en/ta/man/translate/figs-aside]])
@ -1831,7 +1831,7 @@ NEH 13 21 hi84 figs-rquestion מַדּ֜וּעַ אַתֶּ֤ם לֵנִים֙
NEH 13 21 k1u7 מַדּ֜וּעַ אַתֶּ֤ם לֵנִים֙ נֶ֣גֶד הַ⁠חוֹמָ֔ה 1 The implication, as in [13:20](../13/20.md), is that the traders want to begin selling first thing the next morning. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I do not allow you to spend the night just outside the city wall so you can start selling your goods as soon as the Sabbath day begins!”
NEH 13 21 k1u9 figs-idiom אִם־תִּשְׁנ֕וּ 1 This is an idiom that means “if you do this again.” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 21 k1v1 figs-idiom יָ֖ד אֶשְׁלַ֣ח בָּ⁠כֶ֑ם 1 This is an idiom that means “I will use force against you.” Alternate translation: “I will forcibly drive you away from the city.” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 21 k1vv3 figs-metaphor יָ֖ד אֶשְׁלַ֣ח 1 Here **hand** figuratively represents power and action. Alternate translation: “forcibly drive away” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 13 21 k1vv figs-metaphor יָ֖ד אֶשְׁלַ֣ח 1 Here **hand** figuratively represents power and action. Alternate translation: “forcibly drive away” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 13 21 k1v5 grammar-connect-time-sequential מִן־הָ⁠עֵ֣ת הַ⁠הִ֔יא לֹא־בָ֖אוּ בַּ⁠שַּׁבָּֽת 1 The expression in the first phrase indicates that the event it introduces took place after the event the story has just described. If it would be clearer in your language, you could show this relationship by using a phrase such as “after that.” Alternate translation: “After that, the merchants no longer came to the city on the Sabbath.” (See: Connect - Sequential Time Relationship)
NEH 13 22 k1v7 figs-explicit וָ⁠אֹמְרָ֣⁠ה לַ⁠לְוִיִּ֗ם אֲשֶׁ֨ר יִֽהְי֤וּ מִֽטַּהֲרִים֙ 1 As in [12:30](../12/30.md) and [13:9](../13/09.md), **purify** means to perform a ceremony to make a person or a place ceremonially clean, to express the hope that it will be acceptable to God and useful for his purposes. Alternate translation: “I told the Levites to hold a ceremony to make themselves clean and acceptable to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 13 22 k1w1 figs-explicit וּ⁠בָאִים֙ שֹׁמְרִ֣ים הַ⁠שְּׁעָרִ֔ים לְ⁠קַדֵּ֖שׁ אֶת־י֣וֹם הַ⁠שַּׁבָּ֑ת 1 As in [3:1](../03/01.md) and [12:47](../12/47.md), **consecrate** means to set something apart for a special purpose. Nehemiah was telling the Levites that they should guard the gates in order to prevent people from bringing goods for sale into the city on the Sabbath day. That way, they would ensure that the Sabbath continued to be a day that was set apart for the special purpose of rest and worship, and it would not be treated like an ordinary day. Alternate translation: “and I told them that they should then guard the gates of the city so that no one would bring in goods to sell on the Sabbath as if it were an ordinary day” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -1840,13 +1840,13 @@ NEH 13 22 k1w3 figs-aside גַּם־זֹאת֙ זָכְרָ⁠ה־לִּ֣⁠י
NEH 13 22 zxc2 figs-abstractnouns וְ⁠ח֥וּסָ⁠ה עָלַ֖⁠י כְּ⁠רֹ֥ב חַסְדֶּֽ⁠ךָ 1 The abstract noun **greatness** expresses the vast extent to which God possesses the quality of **covenant faithfulness**. As in [1:5](../01/05.md), God having this quality means that he is inwardly disposed to keep all of his promises, and so he always does that faithfully. If it would be clearer in your language, you could translate the idea behind this abstract noun with an adjective such as “great.” Alternate translation: “and have mercy on me, because your faithfulness to those who belong to you is so great” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 13 23 k1w5 בַּ⁠יָּמִ֣ים הָ⁠הֵ֗ם 1 This phrase indicates that this event took place at the same time as the event the story has just related. If it would be clearer in your language, you could show this relationship in this case by using a phrase such as “around that same time.”
NEH 13 23 b4nt figs-idiom בַּ⁠יָּמִ֣ים הָ⁠הֵ֗ם 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “around that same time” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 23 jp2w figs-idiom הֹשִׁ֗יבוּ 1 This is an expression that refers figuratively to marriage. Alternate translation: “who had married” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 23 jp2w figs-idiom הֹשִׁ֗יבוּ 1 This is an expression that refers figuratively to marriage. Alternate translation: “who had married” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 23 l9c2 translate-names אשדודיות עמוניות מוֹאֲבִיּֽוֹת 1 These are the names of three people groups. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 13 24 w247 writing-background וּ⁠בְנֵי⁠הֶ֗ם 1 In this context, the conjunction **And** indicates that this sentence will provide further information about the situation the book is describing here. You could use a phrase such as “and as for” to show that this is further background information. (See: [[rc://en/ta/man/translate/writing-background]])
NEH 13 24 k1w7 וּ⁠בְנֵי⁠הֶ֗ם חֲצִי֙ מְדַבֵּ֣ר אַשְׁדּוֹדִ֔ית וְ⁠אֵינָ֥⁠ם מַכִּירִ֖ים לְ⁠דַבֵּ֣ר יְהוּדִ֑ית 1 This could mean one of two things. It seems most likely that the expression means that (1) these children spoke a mixed language, using Ashdodite expressions half the time and Hebrew expressions the other half of the time, so that none of them knew how to speak Hebrew fluently. The expression could also mean that (2) half of the children who were born to Hebrew fathers and foreign mothers spoke a foreign language. However, if half spoke Ashdodite, and none spoke Hebrew, this leaves open the question of what language the other half of the children spoke. Alternate translation: (1) “their children spoke a mixed dialect, using Philistine expressions half the time, so that none of them could speak Hebrew fluently” or (2) “half of their children spoke the language of the Philistines, and none of their children knew how to speak Hebrew”
NEH 13 24 k1w9 translate-fraction חֲצִי֙ 1 **Half** means one part out of two equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
NEH 13 24 k1x1 figs-ellipsis וְ⁠אֵינָ֥⁠ם מַכִּירִ֖ים לְ⁠דַבֵּ֣ר יְהוּדִ֑ית וְ⁠כִ⁠לְשׁ֖וֹן עַ֥ם וָ⁠עָֽם 1 Here Nehemiah leaves out some of the words that a sentence would ordinarily need in order to be complete. This sentence seems to mean, “none of them could speak Hebrew fluently, but instead they mixed it with the language of whatever people group their mothers belonged to.” You could say that explicitly if it would be helpful to your readers. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 13 24 k1x3 bita-hq וְ⁠כִ⁠לְשׁ֖וֹן 1 Here **tongue** figuratively means the language spoken by a person or a group of people. Alternate translation: “language” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
NEH 13 24 k1x3 bita-hq וְ⁠כִ⁠לְשׁ֖וֹן 1 Here **tongue** figuratively means the language spoken by a person or a group of people. Alternate translation: “language” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
NEH 13 24 k1x5 figs-idiom עַ֥ם וָ⁠עָֽם 1 This is an idiom that means “of each people group” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 25 k1x7 figs-idiom וָ⁠אָרִ֤יב עִמָּ⁠ם֙ 1 As in [5:7](../05/07.md), [13:11](../13/11.md), and [13:17](../13/17.md), **contended** is a technical term that describes a public accusation that requires the defendants to answer for themselves in the presence of their fellow citizens. Alternate translation: “Then I called these men to account publicly for what they had done” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 25 k1x9 וָ⁠אֲקַֽלְלֵ֔⁠ם 1 As in [10:29](../10/29.md), **curse** means to express the wish that God would punish someone. Alternate translation: “I said I wished that God would punish them.”
@ -1859,15 +1859,15 @@ NEH 13 26 k1y7 figs-explicit הֲ⁠ל֣וֹא עַל־אֵ֣לֶּה חָטָֽ
NEH 13 26 k1y9 figs-rquestion הֲ⁠ל֣וֹא עַל־אֵ֣לֶּה חָטָֽא־שְׁלֹמֹ֣ה מֶ֣לֶךְ 1 Nehemiah is using a question form for emphasis as he scolds these men. If it would be clearer in your language, you could translate what he says as a statement. Alternate translation: “You know that Solomon king of Israel sinned because he married foreign women.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NEH 13 26 k1z1 grammar-connect-logic-contrast וּ⁠בַ⁠גּוֹיִ֣ם 1 In this context, the conjunction **Yet** introduces a contrast between what Solomon would have been expected to do and what he actually did. You could begin the sentence with a phrase like “even though” to indicate this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
NEH 13 26 k1z3 figs-idiom וּ⁠בַ⁠גּוֹיִ֣ם הָ⁠רַבִּים֩ לֹֽא־הָיָ֨ה מֶ֜לֶךְ כָּמֹ֗⁠הוּ 1 The expression **many nations** in this phrase indicates, “You could look among as many nations as you wanted, but you would still find no king like him.” In other words, “There was no other king like him anywhere in the world.” If it would be clearer in your language, you could say that as an alternate translation. (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 26 k1z5 figs-activepassive וְ⁠אָה֤וּב לֵֽ⁠אלֹהָי⁠ו֙ הָיָ֔ה 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “God loved him very much” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 13 26 k1z5 figs-activepassive וְ⁠אָה֤וּב לֵֽ⁠אלֹהָי⁠ו֙ הָיָ֔ה 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “God loved him very much” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 13 26 k1aa figs-idiom וַ⁠יִּתְּנֵ֣⁠הוּ אֱלֹהִ֔ים מֶ֖לֶךְ עַל־כָּל־יִשְׂרָאֵ֑ל 1 This is an idiom that means, “God made him king over all of Israel.” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 26 k1bb figs-explicit גַּם־אוֹת֣⁠וֹ הֶחֱטִ֔יאוּ הַ⁠נָּשִׁ֖ים הַ⁠נָּכְרִיּֽוֹת 1 The implication is that these were foreign women whom Solomon married. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “The foreign women he married caused even him to sin.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 13 27 vp56 figs-rquestion וְ⁠לָ⁠כֶ֣ם הֲ⁠נִשְׁמַ֗ע לַ⁠עֲשֹׂת֙ אֵ֣ת כָּל־הָ⁠רָעָ֤ה הַ⁠גְּדוֹלָה֙ הַ⁠זֹּ֔את לִ⁠מְעֹ֖ל בֵּֽ⁠אלֹהֵ֑י⁠נוּ לְ⁠הֹשִׁ֖יב נָשִׁ֥ים נָכְרִיּֽוֹת 1 Nehemiah uses a question form for emphasis once again as he continues to scold these men. If it would be clearer in your language, you could translate what he says as a statement or as an exclamation. Alternate translation: “We will not accept your excuses and allow you to keep doing this thing that is so wrong!” See: [[rc://en/ta/man/translate/figs-rquestion]])
NEH 13 27 k1cc figs-idiom וְ⁠לָ⁠כֶ֣ם הֲ⁠נִשְׁמַ֗ע 1 As in [9:16](../09/16.md) and [9:29](../09/29.md), **listen** in this context is an idiom that means not just to hear a statement about a course of action, but to agree to follow it. If your language has a word for “listen” that also means “agree,” you could use it here. Alternate translation: “we will not heed your words” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 27 k1dd figs-idiom כָּל־הָ⁠רָעָ֤ה הַ⁠גְּדוֹלָה֙ הַ⁠זֹּ֔את 1 Here the word **all** does not indicate the entirety of something. Instead, it expresses emphasis. Alternate translation: “this thing that is so wrong” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 27 k1ee figs-explicit לִ⁠מְעֹ֖ל בֵּֽ⁠אלֹהֵ֑י⁠נוּ לְ⁠הֹשִׁ֖יב נָשִׁ֥ים נָכְרִיּֽוֹת 1 Here acting unfaithfully means violating the Law of Moses. Nehemiah assumes that these men will know that the law forbade the Israelites to marry outside their people group. (In fact, it does so using language very much like the oath that Nehemiah made these men swear. For example, “Do not give your daughters to their sons or take their daughters for your sons,” Deuteronomy 7:3.) If it would be helpful to your readers, you could say this explicitly. Alternate translation: “By marrying foreign women, you are breaking the law that God gave us.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 13 27 k1ff figs-idiom לְ⁠הֹשִׁ֖יב 1 As in [13:23](../13/23.md), this is an expression that refers figuratively to marriage. Alternate translation: “marrying” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 28 k1gg writing-background וּ⁠מִ⁠בְּנֵ֨י 1 In this context, the conjunction **And** indicates that this sentence will provide background information that is necessary for understanding the next event the book will describe. You could express the same meaning with a word that indicates this in your language. (See: [[rc://en/ta/man/translate/writing-background]])
NEH 13 27 k1ff figs-idiom לְ⁠הֹשִׁ֖יב 1 As in [13:23](../13/23.md), this is an expression that refers figuratively to marriage. Alternate translation: “marrying” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 28 k1gg writing-background וּ⁠מִ⁠בְּנֵ֨י 1 In this context, the conjunction **And** indicates that this sentence will provide background information that is necessary for understanding the next event the book will describe. You could express the same meaning with a word that indicates this in your language. (See: [[rc://en/ta/man/translate/writing-background]])
NEH 13 28 k1hh figs-idiom וּ⁠מִ⁠בְּנֵ֨י 1 This means “one of the sons of.” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 28 dft4 translate-names יוֹיָדָ֤ע בֶּן־אֶלְיָשִׁיב֙ 1 Joiada is the name of a man, and Eliashib is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
NEH 13 28 k1ii figs-informremind אֶלְיָשִׁיב֙ הַ⁠כֹּהֵ֣ן הַ⁠גָּד֔וֹל 1 Here Nehemiah repeats some background information to remind readers who Eliashib was. Alternate translation: “Eliashib, who was the high priest” (See: [[rc://en/ta/man/translate/figs-informremind]])
@ -1884,7 +1884,7 @@ NEH 13 30 gd16 grammar-connect-time-sequential וְ⁠טִֽהַרְתִּ֖י
NEH 13 30 k1oo figs-metaphor וְ⁠טִֽהַרְתִּ֖י⁠ם מִ⁠כָּל־נֵכָ֑ר 1 **Them** means the priests and Levites whom Nehemiah has just mentioned. He probably says **purified** in a figurative sense. He did not hold a ceremony of purification, since the priests and Levites themselves would have done that. Rather, he means that he made sure that none of the other priests or Levites were married to foreign women, and that in this way he ensured that the priesthood was no longer figuratively unclean, as described in [13:29](../13/29.md). Alternate translation: “I made sure that none of the priests or Levites were married to foreign women.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 13 30 s3y9 וָ⁠אַעֲמִ֧ידָ⁠ה מִשְׁמָר֛וֹת לַ⁠כֹּהֲנִ֥ים וְ⁠לַ⁠לְוִיִּ֖ם 1 Generally in this book, the phrase **service watch** refers to the Levite singers. It means either an individual choir or a time on duty for the singers. But since Nehemiah also speaks of the priests here, in this context the phrase seems to mean more generally the time on duty for both the priests and the Levites. Alternate translation: “I made sure that the priests and Levites all came on duty in the temple when they were supposed to”
NEH 13 30 k1pp figs-personification וָ⁠אַעֲמִ֧ידָ⁠ה 1 Nehemiah is speaking of these temple arrangements figuratively, as in [5:13](../05/13.md), as if they were a living thing that could stand, that is, stay in place or be established rather than go away. Alternate translation: “I made sure that” (See: [[rc://en/ta/man/translate/figs-personification]])
NEH 13 30 k1qq figs-idiom אִ֥ישׁ בִּ⁠מְלַאכְתּֽ⁠וֹ 1 In this context, **a man** means “each one of them.” Alternate translation: “and that each one fulfilled his assigned responsibilities” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 30 k1qq figs-idiom אִ֥ישׁ בִּ⁠מְלַאכְתּֽ⁠וֹ 1 In this context, **a man** means “each one of them.” Alternate translation: “and that each one fulfilled his assigned responsibilities” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 31 vl4a וּ⁠לְ⁠קֻרְבַּ֧ן הָ⁠עֵצִ֛ים בְּ⁠עִתִּ֥ים מְזֻמָּנ֖וֹת וְ⁠לַ⁠בִּכּוּרִ֑ים 1 This verse continues the sentence that begins in the previous verse, so here Nehemiah is describing two further things that he **caused to stand** or made sure happened. He is referring to the promises that the people made in their covenant to bring these contributions to the temple to support the priests and Levites. See how you translated these terms in [10:34](../10/34.md) and [10:35](../10/35.md). Alternate translation: “I also made sure that the people brought their offerings of wood and of the first crops that grow in their fields at the times when they had promised to bring them.”
NEH 13 31 sh91 figs-aside זָכְרָ⁠ה־לִּ֥⁠י אֱלֹהַ֖⁠י לְ⁠טוֹבָֽה 1 As in [4:4](../04/04.md), here Nehemiah stops addressing the readers of his story and speaks directly to God. You could indicate this by putting this verse in quotation marks. Review the note at [4:4](../04/04.md) about asides like this if that would be helpful. (See: [[rc://en/ta/man/translate/figs-aside]])
NEH 13 31 ae94 figs-idiom זָכְרָ⁠ה־לִּ֥⁠י אֱלֹהַ֖⁠י לְ⁠טוֹבָֽה 1 To remember someone **for good** is an idiom that means to reward someone with good things for the good that they have done. (See: [[rc://en/ta/man/translate/figs-idiom]])

Can't render this file because it is too large.

2
en_tn_45-ACT.tsv
View File

@ -1363,7 +1363,7 @@ ACT 13 51 xi1z writing-symlanguage ἐκτιναξάμενοι τὸν κονι
ACT 13 52 dp5k οἵ…μαθηταὶ 1 the disciples This probably refers to the new believers in the Antioch of Pisidia that Paul and Silas just left.
ACT 14 intro rsg2 0 # Acts 14 General Notes<br>## Special concepts in this chapter<br><br>### “The message of his grace”<br><br>The message of Jesus is the message that God will show grace to those who believe in Jesus. (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/believe]])<br><br>### Zeus and Hermes<br><br>The Gentiles in the Roman Empire worshiped many different false gods who do not really exist. Paul and Barnabas told them to believe in the “living God.” (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “We must enter into the kingdom of God through many sufferings.”<br><br>Jesus told his followers before he died that everyone who followed him would suffer persecution. Paul is saying the same thing using different words.
ACT 14 1 vh8u 0 General Information: The story of Paul and Barnabas in Iconium continues.
ACT 14 1 abcp εἰσελθεῖν αὐτοὺς 1 they entered
ACT 14 1 abcp εἰσελθεῖν αὐτοὺς 1 they entered '
ACT 14 1 hk1z ἐγένετο δὲ, ἐν Ἰκονίῳ 1 It came about in Iconium that “Paul and Barnabas entered”
ACT 14 1 f4sq figs-explicit λαλῆσαι οὕτως 1 spoke in such a way “spoke so powerfully.” It may be helpful to state that they spoke the message about Jesus. Alternate translation: “spoke the message about Jesus so powerfully” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 14 2 wc4x οἱ…ἀπειθήσαντες Ἰουδαῖοι 1 the Jews who were disobedient This refers to a portion of the Jews who did not believe the message about Jesus.

Can't render this file because it is too large.