Fix Greek snippet errors (#1222)

en_tn_41-MAT.tsv

@@ -136,8 +136,8 @@ MAT	3	3	hxb6		φωνὴ βοῶντος ἐν τῇ ἐρήμῳ	1	The voice of
 MAT	3	3	yhe7	figs-parallelism	ἑτοιμάσατε‘ τὴν ὁδὸν Κυρίου; εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ	1	Make ready the way of the Lord ... make his paths straight	These two phrases mean the same thing. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MAT	3	3	y8b5	figs-metaphor	ἑτοιμάσατε‘ τὴν ὁδὸν Κυρίου	1	Make ready the way of the Lord	"Get the road ready for the Lord." Doing this represents being prepared to hear the Lord's message when he comes. People do this by repenting of their sins. Alternate translation: "Prepare to hear the Lord's message when he comes" or "Repent and be ready for the Lord to come" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
 MAT	3	4	j647	writing-background	δὲ … μέλι ἄγριον	1	Now ... wild honey	The word "Now" is used here to mark a break in the main story line. Here Matthew tells background information about John the Baptist. (See: [[rc://en/ta/man/translate/writing-background]])
-MAT	3	4	x7f3	translate-symaction	εἶχεν τὸ ἔνδυμα ἀπὸ τριχῶν καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ	1	wore clothing from camel's hair and a leather belt around his waist	This clothing symbolizes that John is a prophet like the prophets from long ago, especially the prophet Elijah. (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-explicit]])
-MAT	3	5	j8ke	figs-metonymy	τότε ... Ἱεροσόλυμα καὶ πᾶσα ἡ Ἰουδαία, καὶ πᾶσα ἡ περίχωρος	1	Then Jerusalem, all Judea, and all the region	The words "Jerusalem," "Judea," and "the region" are metonyms for the people from those areas. The word "all" is an exaggeration to emphasize that very many people went out. Alternate translation: Then very may people from Jerusalem, Judea, and that region" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-hyperbole]])
+MAT	3	4	x7f3	translate-symaction	εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ	1	wore clothing from camel's hair and a leather belt around his waist	This clothing symbolizes that John is a prophet like the prophets from long ago, especially the prophet Elijah. (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-explicit]])
+MAT	3	5	j8ke	figs-metonymy	τότε ... Ἱεροσόλυμα, καὶ πᾶσα ἡ Ἰουδαία, καὶ πᾶσα ἡ περίχωρος	1	Then Jerusalem, all Judea, and all the region	The words "Jerusalem," "Judea," and "the region" are metonyms for the people from those areas. The word "all" is an exaggeration to emphasize that very many people went out. Alternate translation: Then very may people from Jerusalem, Judea, and that region" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-hyperbole]])
 MAT	3	6	v5xn	figs-activepassive	ἐβαπτίζοντο ... ὑπ’ αὐτοῦ	1	They were baptized by him	This can be stated in active form. Alternate translation: "John baptized them" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	3	6	gi4r		ἐβαπτίζοντο	1	They were baptized	This refers to the people coming from Jerusalem, Judea, and the region around the Jordan River.
 MAT	3	7	b2br			0	General Information:	John the Baptist begins to rebuke the Pharisees and Sadducees.
@@ -162,7 +162,7 @@ MAT	3	12	r2ua		τὴν ἅλωνα αὐτοῦ	1	his threshing floor	"his groun
 MAT	3	12	av8l	figs-metaphor	συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην … τὸ ... ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ	1	to gather his wheat into the storehouse ... he will burn up the chaff with fire that can never be put out	This is a metaphor showing how God will separate righteous people from evil people. The righteous will go to heaven like wheat into a farmer's storehouse, and God will burn the people who are like chaff with a fire that will never be put out. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	3	12	bdb7	figs-activepassive	ἀσβέστῳ	1	can never be put out	This can be stated in active form. Alternate translation: "will never burn out" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	3	13	vl93			0	Connecting Statement:	Here the scene shifts to a later time when John the Baptist baptizes Jesus.
-MAT	3	13	zbj9	figs-activepassive	βαπτισθῆναι ὑπ’ αὐτοῦ’	1	to be baptized by him	This can be stated in active form. Alternate translation: "so John could baptize him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	3	13	zbj9	figs-activepassive	βαπτισθῆναι ὑπ’ αὐτοῦ	1	to be baptized by him	This can be stated in active form. Alternate translation: "so John could baptize him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	3	14	cl7t	figs-rquestion	ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με?	1	I need to be baptized by you, and yet you come to me?	John uses a question to show his surprise at Jesus' request. Alternate translation: "You are more important than I am. I should not baptize you. You should baptize me." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	3	15	h6ca	figs-inclusive	ἡμῖν	1	for us	Here "us" refers to Jesus and John. (See: [[rc://en/ta/man/translate/figs-inclusive]])
 MAT	3	16	n8bk			0	Connecting Statement:	This is the end of the part of the story about John the Baptist. It describes what happened after he baptized Jesus.
@@ -191,7 +191,7 @@ MAT	4	6	fa8l		εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν
 MAT	4	6	x2vg	guidelines-sonofgodprinciples	Υἱὸς … τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	4	6	c5kr		βάλε σεαυτὸν κάτω	1	throw yourself down	"let yourself fall to the ground" or "jump down"
 MAT	4	6	a5h2	figs-activepassive	γέγραπται γὰρ	1	for it is written	This can be stated in active form. Alternate translation: "for the writer wrote in the scriptures" or "for it says in the scriptures" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	4	6	ebc9	figs-quotations	τοῖς ‘ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ’, καὶ	1	'He will command his angels to take care of you,' and	"God will command his angels to take care of you, and" This can be translated with a direct quotation. Alternate translation: "God will say to his angels, 'Take care of him,' and" (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	4	6	ebc9	figs-quotations	τοῖς‘ ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ’, καὶ	1	'He will command his angels to take care of you,' and	"God will command his angels to take care of you, and" This can be translated with a direct quotation. Alternate translation: "God will say to his angels, 'Take care of him,' and" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	4	6	f1mm		ἀροῦσίν σε	1	They will lift you up	"The angels will hold you"
 MAT	4	7	j6cb			0	General Information:	In verse 7, Jesus rebukes Satan with another quotation from Deuteronomy.
 MAT	4	7	u5jp	figs-activepassive	πάλιν γέγραπται	1	Again it is written	It is understood that Jesus is quoting scripture again. This can be stated in active form. Alternate translation: "Again, I will tell you what Moses wrote in the scriptures" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -263,7 +263,7 @@ MAT	5	11	eez3		ἕνεκεν ἐμοῦ	1	for my sake	"because you follow me" or
 MAT	5	12	ssk9	figs-doublet	χαίρετε καὶ ἀγαλλιᾶσθε	1	Rejoice and be very glad	"Rejoice" and "be very glad" mean almost the same thing. Jesus wanted his hearers not merely to rejoice but to do even more than rejoice if possible. (See: [[rc://en/ta/man/translate/figs-doublet]])
 MAT	5	13	qp6l			0	Connecting Statement:	Jesus begins to teach about how his disciples are like salt and light.
 MAT	5	13	i3zp	figs-metaphor	ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς	1	You are the salt of the earth	Possible meanings are 1) just as salt makes food good, disciples of Jesus influence the people of the world so that they will be good. Alternate translation: "You are like salt for the people of the world" or 2) just as salt preserves food, disciples of Jesus keep people from becoming totally corrupt. Alternate translation: "As salt is for food, you are for the world" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	5	13	jv56	figs-metaphor	Ἐὰν … τὸ ἅλας μωρανθῇ	1	if the salt has lost its taste	Possible meanings are 1) "if the salt has lost its power to do things that salt does" or 2) "if the salt has lost its flavor." (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	5	13	jv56	figs-metaphor	ἐὰν ... τὸ ἅλας μωρανθῇ	1	if the salt has lost its taste	Possible meanings are 1) "if the salt has lost its power to do things that salt does" or 2) "if the salt has lost its flavor." (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	5	13	wp9g	figs-rquestion	ἐν τίνι ἁλισθήσεται?	1	with what can it be made salty again?	"how can it be made useful again?" Jesus uses a question to teach the disciples. Alternate translation: "there is no way for it to become useful again." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	5	13	e7cz	figs-activepassive	εἰ μὴ βληθὲν ἔξω, καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων	1	except to be thrown out and trampled under people's feet	This can be stated in active form. Alternate translation: "except for people to throw it out into the road and walk on it" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	14	wgh5	figs-metaphor	ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου	1	You are the light of the world	This means Jesus' followers bring the message of God's truth to all the people who do not know God. Alternate translation: "You are like a light for the people of the world" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -460,7 +460,7 @@ MAT	6	28	erj8	figs-rquestion	περὶ ἐνδύματος τί μεριμνᾶ
 MAT	6	28	cs99		καταμάθετε	1	Think about	"Consider"
 MAT	6	28	him2	figs-personification	τὰ κρίνα … αὐξάνουσιν; οὐ κοπιῶσιν οὐδὲ νήθουσιν	1	the lilies ... They do not work, and they do not spin cloth	Jesus speaks about the lilies as if they were people who wore clothes. The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	28	t16l	translate-unknown	κρίνα	1	lilies	A lily is a kind of wild flower. (See: [[rc://en/ta/man/translate/translate-unknown]])
-MAT	6	29	n75l	figs-personification	οὐδὲ Σολομὼν οὐδὲ περιεβάλετο ὡς ἓν τούτων	1	not even Solomon ... was clothed like one of these	Jesus speaks about the lilies as if they were people who wore clothes. The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	6	29	n75l	figs-personification	οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων	1	not even Solomon ... was clothed like one of these	Jesus speaks about the lilies as if they were people who wore clothes. The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	29	np9e		λέγω ... ὑμῖν	1	I say to you	This adds emphasis to what Jesus says next.
 MAT	6	29	sqg8	figs-activepassive	περιεβάλετο ὡς ἓν τούτων	1	was clothed like one of these	This can be stated in active form. Alternate translation: "did not wear clothes that are as beautiful as these lilies" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	6	30	z5lh	figs-personification	τὸν χόρτον τοῦ ἀγροῦ … οὕτως	1	so clothes the grass in the fields	Jesus continues to speak about the lilies as if they were people who wore clothes. The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
@@ -469,7 +469,7 @@ MAT	6	30	m23l	figs-activepassive	εἰς κλίβανον βαλλόμενον	1
 MAT	6	30	cd8w	figs-rquestion	ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι?	1	will he not clothe you much more, you of little faith?	Jesus uses this question to teach the people that God will provide what they need. Alternate translation: "he will certainly clothe you ... faith." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	6	30	ic18		ὑμᾶς, ὀλιγόπιστοι	1	you of little faith	"you who have such little faith." Jesus addresses the people this way because their anxiety about clothing shows they have little faith in God.
 MAT	6	31	jps3		οὖν	1	Therefore	"Because of all of this"
-MAT	6	31	pd6x	figs-synecdoche	τί περιβαλώμεθα	1	What will we wear	In this sentence, "clothes" is a synecdoche for material possessions. Alternate translation: "What possessions will we have" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+MAT	6	31	pd6x	figs-synecdoche	τί‘ περιβαλώμεθα	1	What will we wear	In this sentence, "clothes" is a synecdoche for material possessions. Alternate translation: "What possessions will we have" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MAT	6	32	j77y		γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν	1	For the Gentiles seek all these things	"for the Gentiles are concerned about what they will eat, drink, and wear"
 MAT	6	32	ecb9		οἶδεν ... ὁ Πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων	1	your heavenly Father knows that you need all of them	Jesus is implying that God will make sure their basic needs are met.
 MAT	6	32	unz1	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -670,8 +670,8 @@ MAT	9	4	u643		ἰδὼν ... τὰς ἐνθυμήσεις αὐτῶν	1	knew t
 MAT	9	4	n4yl	figs-rquestion	ἵνα τί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν?	1	For what reason are you thinking evil in your hearts?	Jesus used this question to rebuke the scribes. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	9	4	qg52		πονηρὰ	1	evil	This is moral evil or wickedness, not simply error in fact.
 MAT	9	4	d499	figs-metonymy	ἐν ταῖς καρδίαις ὑμῶν	1	in your hearts	Here "hearts" refers to their minds or their thoughts. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	9	5	j716	figs-rquestion	τί γάρ ἐστιν εὐκοπώτερον εἰπεῖν, ἀφέωνται‘ σου αἱ ἁμαρτίαι’, ἢ εἰπεῖν, ἔγειρε‘ καὶ περιπάτει?	1	For which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?	Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive sins. Alternate translation: "I just said 'Your sins are forgiven.' You may think that it is harder to say 'Get up and walk,' because the proof of whether or not I can heal the man will be shown by whether or not he gets up and walks." or "You may think that it is easier to say 'Your sins are forgiven' than it is to say 'Get up and walk.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	9	5	mk14	figs-quotations	τί ... ἐστιν εὐκοπώτερον εἰπεῖν, ἀφέωνται‘ σου αἱ ἁμαρτίαι’, ἢ εἰπεῖν, ἔγειρε‘ καὶ περιπάτει?	1	which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?	The quotes can be translated as indirect quotes. Alternate translation: "which is easier, to tell someone that his sins are forgiven, or to tell him to get up and walk?" or "you may think that it is easier to tell someone that his sins are forgiven than to tell him to get up and walk." (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	9	5	j716	figs-rquestion	τί γάρ ἐστιν εὐκοπώτερον εἰπεῖν, ἀφέωνται‘ σου αἱ ἁμαρτίαι’, ἢ εἰπεῖν, ἔγειρε‘ καὶ περιπάτει’?	1	For which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?	Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive sins. Alternate translation: "I just said 'Your sins are forgiven.' You may think that it is harder to say 'Get up and walk,' because the proof of whether or not I can heal the man will be shown by whether or not he gets up and walks." or "You may think that it is easier to say 'Your sins are forgiven' than it is to say 'Get up and walk.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	9	5	mk14	figs-quotations	τί ... ἐστιν εὐκοπώτερον εἰπεῖν, ἀφέωνται‘ σου αἱ ἁμαρτίαι’, ἢ εἰπεῖν, ἔγειρε‘ καὶ περιπάτει’?	1	which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?	The quotes can be translated as indirect quotes. Alternate translation: "which is easier, to tell someone that his sins are forgiven, or to tell him to get up and walk?" or "you may think that it is easier to tell someone that his sins are forgiven than to tell him to get up and walk." (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	9	5	g88p	figs-you	ἀφέωνται‘ σου αἱ ἁμαρτίαι	1	Your sins are forgiven	Here "your" is singular. This can be stated in active form. Alternate translation: "I have forgiven your sins" (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	9	6	gk68	figs-you	ἵνα δὲ εἰδῆτε	1	But in order that you may know	"I will prove to you." The "you" is plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	9	6	n5sf	figs-you	σου τὴν κλίνην ... τὸν οἶκόν σου	1	your mat ... your house	Here "you" is singular. (See: [[rc://en/ta/man/translate/figs-you]])
@@ -1813,7 +1813,7 @@ MAT	18	12	dm8u	figs-you	ὑμῖν	1	you	This word is plural. (See: [[rc://en/ta
 MAT	18	12	cv92	translate-numbers	ἑκατὸν ... ἐνενήκοντα ἐννέα	1	a hundred ... ninety-nine	"100 ... 99" (See: [[rc://en/ta/man/translate/translate-numbers]])
 MAT	18	12	t5h4	figs-rquestion	οὐχὶ ἀφείς ... τὸ πλανώμενον?	1	does he not leave ... the one that went astray?	Jesus uses a question to teach his disciples. Alternate translation: "he will always leave ... astray." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	18	13	j5d8	figs-parables	καὶ ἐὰν γένηται εὑρεῖν αὐτό ... τοῖς μὴ πεπλανημένοις	1	If he finds it ... that did not go astray	This is the end of the parable that begins with the words "If anyone" in verse 12. (See: [[rc://en/ta/man/translate/figs-parables]])
-MAT	18	13	at4s	figs-you	αὐτό λέγω ὑμῖν	1	truly I say to you	"I tell you the truth." This adds emphasis to what Jesus says next. The word "you" is plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	18	13	at4s	figs-you	αὐτό, ἀμὴν, λέγω ὑμῖν	1	truly I say to you	"I tell you the truth." This adds emphasis to what Jesus says next. The word "you" is plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	18	14	kcy2		οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ Πατρὸς ὑμῶν, τοῦ ἐν οὐρανοῖς, ἵνα ἀπόληται ἓν τῶν μικρῶν τούτων	1	it is not the will of your Father in heaven that one of these little ones should perish	"your Father in heaven does not want any of these little ones to die" or "your Father in heaven does not want even one of these little ones to die"
 MAT	18	14	usa4	figs-you	ὑμῶν	1	your	This word is plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	18	14	fmm2	guidelines-sonofgodprinciples	τοῦ Πατρὸς	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -1979,7 +1979,7 @@ MAT	20	18	rbl4	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου ... αὐ
 MAT	20	18	s8uh		κατακρινοῦσιν	1	They will condemn	The chief priests and scribes will condemn Jesus.
 MAT	20	19	rjq7		 καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν, εἰς τὸ ἐμπαῖξαι	1	and will deliver him to the Gentiles for them to mock	The chief priests and scribes will deliver Jesus to the Gentiles, and the Gentiles will mock him.
 MAT	20	19	a9k5		μαστιγῶσαι	1	to flog	"to whip him" or "to beat him with whips"
-MAT	20	19	pn84	translate-ordinal	τρτῇ τρίτῃίτῃ ἡμέρᾳ	1	the third day	"Third" is the ordinal form of "three." (See: [[rc://en/ta/man/translate/translate-ordinal]])
+MAT	20	19	pn84	translate-ordinal	τῇ τρίτῃ ἡμέρᾳ	1	the third day	"Third" is the ordinal form of "three." (See: [[rc://en/ta/man/translate/translate-ordinal]])
 MAT	20	19	c6q1	figs-123person	αὐτὸν ... σταυρῶσαι ... ἀναστήσεται	1	him ... to crucify him ... he will be raised up	Jesus is referring to himself in the third person. If necessary, you can translate these in the first person. (See: [[rc://en/ta/man/translate/figs-123person]])
 MAT	20	19	kr7a	figs-activepassive	ἀναστήσεται	1	he will be raised up	The words "be raised up" are an idiom for "be made alive again." This can be stated in active form. Alternate translation: "God will raise him up" or "God will make him alive again" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	20	20	u67i			0	Connecting Statement:	In response to the question that the mother of two of the disciples asks, Jesus teaches his disciples about authority and serving others in the kingdom of heaven.
@@ -2560,7 +2560,7 @@ MAT	26	31	iap6	figs-activepassive	γέγραπται γάρ	1	for it is written
 MAT	26	31	u1t5	figs-explicit	πατάξω	1	I will strike	Here "I" refers to God. It is implied that God will cause or allow people to harm and kill Jesus. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	26	31	mc1e	figs-metaphor	τὸν ποιμένα ... τὰ πρόβατα τῆς ποίμνης	1	the shepherd ... the sheep of the flock	These are metaphors that refer to Jesus and the disciples. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	26	31	rvk1	figs-activepassive	διασκορπισθήσονται τὰ πρόβατα τῆς ποίμνης	1	the sheep of the flock will be scattered	This can be stated in active form. Alternate translation: "they will scatter all the sheep of the flock" or "the sheep of the flock will run off in all directions" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	26	32	pj2u	figs-activepassive	μετὰ ... τὸ ἐγερθῆναί, με	1	after I am raised up	Here to raise up is an idiom for causing someone who has died to become alive again. This can be stated in active form. Alternate translation: "after God raises me up" or "after God brings me back to life" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-idiom]])
+MAT	26	32	pj2u	figs-activepassive	μετὰ ... τὸ ἐγερθῆναί με	1	after I am raised up	Here to raise up is an idiom for causing someone who has died to become alive again. This can be stated in active form. Alternate translation: "after God raises me up" or "after God brings me back to life" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-idiom]])
 MAT	26	33	m2un		σκανδαλισθήσονται	1	fall away	See how you translated this in [Matthew 26:31](../26/31.md).
 MAT	26	34	sf9x		ἀμὴν, λέγω σοι	1	Truly I say to you	"I tell you the truth." This adds emphasis to what Jesus says next.
 MAT	26	34	ui4y	figs-metonymy	πρὶν ἀλέκτορα φωνῆσαι	1	before the rooster crows	Roosters often crow about the time the sun comes up, so the hearers might have understood these words as a metonym for the sun coming up. However, the actual crowing of a rooster is an important part of the story later on, so keep the word "rooster" in the translation. (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2773,7 +2773,7 @@ MAT	27	61	ihr8		ἀπέναντι τοῦ τάφου	1	opposite the tomb	"across
 MAT	27	62	qj59		τὴν παρασκευήν	1	the Preparation	This is the day that people got everything ready for the Sabbath.
 MAT	27	62	j57n		συνήχθησαν ... πρὸς Πειλᾶτον	1	were gathered together with Pilate	"met with Pilate"
 MAT	27	63	sc6y		ἐκεῖνος ὁ πλάνος ... ἔτι ζῶν	1	when that deceiver was alive	"when Jesus, the deceiver, was alive"
-MAT	27	63	ri5s	figs-quotesinquotes	εἶπεν ... μετὰ‘ τρεῖς ἡμέρας ἐγείρομαι.’	1	he said, 'After three days will I rise again.'	This has a quotation within a quotation. It can be stated as an indirect quotation. Alternate translation: "he said that after three days he will rise again." or "he said that after three day he would rise again." (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
+MAT	27	63	ri5s	figs-quotesinquotes	εἶπεν ... μετὰ τρεῖς ἡμέρας ἐγείρομαι.’	1	he said, 'After three days will I rise again.'	This has a quotation within a quotation. It can be stated as an indirect quotation. Alternate translation: "he said that after three days he will rise again." or "he said that after three day he would rise again." (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
 MAT	27	64	b8n2	figs-activepassive	κέλευσον ... ἀσφαλισθῆναι τὸν τάφον	1	command that the tomb be made secure	This can be stated in active form. Alternate translation: "command your soldiers to guard the tomb" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	27	64	hbh8	translate-ordinal	τῆς τρίτης ἡμέρας	1	the third day	(See: [[rc://en/ta/man/translate/translate-ordinal]])
 MAT	27	64	pwc8		ἐλθόντες οἱ μαθηταὶ αὐτοῦ, κλέψωσιν αὐτὸν	1	his disciples may come and steal him	"his disciples may come and steal his body"

en_tn_42-MRK.tsv

@@ -198,7 +198,7 @@ MRK	3	13	ue15			0	General Information:	Jesus chooses the men he wants to be his
 MRK	3	14	xc5r		ἵνα ὦσιν μετ’ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν	1	so that they might be with him and so that he might send them to preach	"so that they would be with him and he would send them to proclaim the message"
 MRK	3	16	i7tf		ἐπέθηκεν ὄνομα τῷ Σίμωνι, Πέτρον	1	Simon, to whom he added the name Peter	The author begins to list the names of the twelve apostles. Simon is the first man listed.
 MRK	3	17	cj3v		ἐπέθηκεν αὐτοῖς	1	to whom he added	The phrase "to whom" refers to both James son of Zebedee and his brother John.
-MRK	3	17	n4gy	translate-names	ὀνόματα Βοανηργές, ὅ ἐστιν" υἱοὶ βροντῆς	1	the name Boanerges, that is, sons of thunder	Jesus called them this because they were like thunder. Alternate translation: "the name Boanerges, which means men who are like thunder" or "the name Boanerges, which means thunder men" (See: [[rc://en/ta/man/translate/translate-names]])
+MRK	3	17	n4gy	translate-names	ὀνόματα Βοανηργές, ὅ ἐστιν "υἱοὶ βροντῆς"	1	the name Boanerges, that is, sons of thunder	Jesus called them this because they were like thunder. Alternate translation: "the name Boanerges, which means men who are like thunder" or "the name Boanerges, which means thunder men" (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	3	18	mq9b	translate-names	Θαδδαῖον	1	Thaddaeus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	3	19	r3zs		ὃς καὶ παρέδωκεν αὐτόν	1	who also betrayed him	"who would betray Jesus" The word "who" refers to Judas Iscariot.
 MRK	3	20	jxr5		καὶ ἔρχεται εἰς οἶκον	1	Then he entered into a house	"Then Jesus went to the house where he was staying."
@@ -991,7 +991,7 @@ MRK	12	9	rde6	writing-connectingwords	οὖν	1	Therefore	Jesus has finished tel
 MRK	12	9	g4ce		ἀπολέσει	1	destroy	kill
 MRK	12	9	mc5y	figs-explicit	δώσει τὸν ἀμπελῶνα ἄλλοις	1	will give the vineyard to others	The word "others" refers to other vine growers who will care for the vineyard. Alternate translation: "he will give the vineyard to vine growers to care for it" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	12	10	v6ta			0	General Information:	This scripture was written long before in God's word.
-MRK	12	10	xj9j	figs-rquestion	οὐδὲ τὴν Γραφὴν ταύτην ἀνέγνωτε?	1	Have you not read this scripture?	Jesus reminds the people of a scripture passage. He uses a rhetorical question here to rebuke them. This can be written as a statement. Alternate translation: "Surely you have read this scripture." or "You should remember this scripture." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MRK	12	10	xj9j	figs-rquestion	οὐδὲ τὴν Γραφὴν ταύτην ἀνέγνωτε:	1	Have you not read this scripture:	Jesus reminds the people of a scripture passage. He uses a rhetorical question here to rebuke them. This can be written as a statement. Alternate translation: "Surely you have read this scripture." or "You should remember this scripture." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	12	10	jpa3		ἐγενήθη εἰς κεφαλὴν γωνίας	1	has become the cornerstone	This can be stated in active form. Alternate translation: "the Lord made into the cornerstone"
 MRK	12	11	r8z8		παρὰ Κυρίου ἐγένετο αὕτη	1	This was from the Lord	"The Lord has done this"
 MRK	12	11	k5w6	figs-metaphor	ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν	1	it is marvelous in our eyes	Here "in our eyes" stands for seeing, which is a metaphor for the people's opinion. Alternate translation: "we have seen it and think that it is marvelous" or "we think that it is wonderful" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1057,7 +1057,7 @@ MRK	12	32	qqm4		καλῶς, Διδάσκαλε	1	Good, Teacher	"Good answer, Te
 MRK	12	32	awe3	figs-idiom	εἷς‘ ἐστιν	1	God is one	This means that there is only one God. Alternate translation: "there is only one God" (See: [[rc://en/ta/man/translate/figs-idiom]])
 MRK	12	32	as2j	figs-ellipsis	οὐκ ἔστιν ἄλλος	1	that there is no other	The word "God" is understood from the previous phrase. Alternate translation: "that there is no other God" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	12	33	xnq9	figs-metonymy	ἐξ ὅλης τῆς καρδίας ... ἐξ ὅλης τῆς συνέσεως ... ἐξ ὅλης τῆς ἰσχύος’	1	with all the heart ... all the understanding ... all the strength	Here "heart" is a metonym for person's thoughts, feelings, or inner being. These three phrases are used together to mean "completely" or "earnestly." (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MRK	12	33	tw15	figs-simile	τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν	1	to love one's neighbor as oneself	This simile compares how people are to love each other with the same love that they love themselves. Alternate translation: "to love your neighbor as much as you love yourself" (See: [[rc://en/ta/man/translate/figs-simile]])
+MRK	12	33	tw15	figs-simile	τὸ ἀγαπᾶν‘ τὸν πλησίον ὡς ἑαυτὸν	1	to love one's neighbor as oneself	This simile compares how people are to love each other with the same love that they love themselves. Alternate translation: "to love your neighbor as much as you love yourself" (See: [[rc://en/ta/man/translate/figs-simile]])
 MRK	12	33	ll9t	figs-idiom	περισσότερόν ἐστιν	1	is even more than	This idiom means that something is more important than something else. In this case, these two commandments are more pleasing to God that burnt offering and sacrifices. This may be written clearly. Alternate translation: "is even more important than" or "is even more pleasing to God than" (See: [[rc://en/ta/man/translate/figs-idiom]])
 MRK	12	34	b144	figs-litotes	οὐ μακρὰν εἶ ἀπὸ τῆς Βασιλείας τοῦ Θεοῦ	1	You are not far from the kingdom of God	This can be stated in positive form. Here Jesus speaks of the man being ready to submit to God as king as being physically close to the kingdom of God, as if it where a physical place. Alternate translation: "You are close to submitting to God as king" (See: [[rc://en/ta/man/translate/figs-litotes]] and [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	12	34	rgh8	figs-litotes	οὐδεὶς ... ἐτόλμα	1	no one dared	This can be stated in positive form. Alternate translation: "everyone was afraid" (See: [[rc://en/ta/man/translate/figs-litotes]])
@@ -1118,7 +1118,7 @@ MRK	13	10	ruk9	figs-explicit	καὶ εἰς πάντα τὰ ἔθνη πρῶ
 MRK	13	11	uy91	figs-idiom	παραδιδόντες	1	hand you over	Here this means to put people under the control of the authorities. Alternate translation: "give you over to the authorities" (See: [[rc://en/ta/man/translate/figs-idiom]])
 MRK	13	11	a9b6	figs-ellipsis	ἀλλὰ τὸ Πνεῦμα τὸ Ἅγιον	1	but the Holy Spirit	The words "will speak" are understood from the previous phrase. Alternate translation: "but the Holy Spirit will speak through you" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	13	12	py9u		παραδώσει ἀδελφὸς ἀδελφὸν εἰς θάνατον	1	Brother will deliver up brother to death	"One brother will put another brother under the control of people who will kill him" or "Brothers will put their brothers under the control of people who will kill them." This will happen many times to many different people. Jesus is not speaking of just one person and his brother.
-MRK	13	12	g3jv	figs-gendernotations	ἀδελφὸς ἀδελφὸν\	1	Brother ... brother	This refers to both brothers and sisters. Alternate translation: "People ... their siblings" (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+MRK	13	12	g3jv	figs-gendernotations	ἀδελφὸς ἀδελφὸν	1	Brother ... brother	This refers to both brothers and sisters. Alternate translation: "People ... their siblings" (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 MRK	13	12	b9ux	figs-ellipsis	πατὴρ τέκνον	1	a father his child	The words "will deliver up to death" are understood from the previous phrase. This means that some fathers will betray their children, and this betrayal will cause their children to be killed. Alternate translation: "fathers will deliver up their children to death" or "fathers will betray their children, handing them over to be killed" (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/figs-idiom]])
 MRK	13	12	r66s	figs-idiom	ἐπαναστήσονται τέκνα ἐπὶ γονεῖς	1	Children will rise up against their parents	This means that children will oppose their parents and betray them. Alternate translation: "Children will oppose their parents" (See: [[rc://en/ta/man/translate/figs-idiom]])
 MRK	13	12	si65	figs-activepassive	θανατώσουσιν αὐτούς	1	cause them to be put to death	This means that the authorities will sentence the parents to be put to death. This can be stated in active form. Alternate translation: "cause the authorities to sentence the parents to die" or "the authorities will kill the parents" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1243,7 +1243,7 @@ MRK	14	27	w2az	figs-activepassive	τὰ πρόβατα διασκορπισθή
 MRK	14	28	lv2u			0	Connecting Statement:	Jesus clearly tells Peter he will deny him. Peter and all of the disciples are certain they will not deny Jesus.
 MRK	14	28	dm1q	figs-idiom	ἐγερθῆναί με	1	I am raised up	This idiom means that God will cause Jesus to become alive again after he has died. This can be written in active form. Alternate translation: "God raises me from the dead" or "God makes me alive again" (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	14	28	nwg8		προάξω ὑμᾶς	1	I will go ahead of you	"I will go before you"
-MRK	14	29	div5	figs-ellipsis	εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλ’ οὐκ ἐγώ\	1	Even if all fall away, yet I will not	"I will not" can be fully expressed as "I will not fall away." The phrase "not fall away" is a double negative and carries a positive meaning. This can be expressed in the positive if needed. Alternate translation: "Even if everyone else leaves you, I will stay with you" (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
+MRK	14	29	div5	figs-ellipsis	εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλ’ οὐκ ἐγώ	1	Even if all fall away, yet I will not	"I will not" can be fully expressed as "I will not fall away." The phrase "not fall away" is a double negative and carries a positive meaning. This can be expressed in the positive if needed. Alternate translation: "Even if everyone else leaves you, I will stay with you" (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
 MRK	14	30	z2q9		ἀμὴν, λέγω σοι	1	Truly I say to you	This indicates that the statement that follows is especially true and important. See how you translated this in [Mark 3:28](../03/28.md).
 MRK	14	30	i4g3		ἀλέκτορα φωνῆσαι	1	the rooster crows	The rooster is a bird that calls out very early in the morning. The loud sound he makes is "crowing."
 MRK	14	30	e8sh		ἢ δὶς	1	twice	two times
@@ -1351,7 +1351,7 @@ MRK	15	10	u647	figs-explicit	διὰ φθόνον ... οἱ ἀρχιερεῖς
 MRK	15	11	y5w3	figs-metaphor	ἀνέσεισαν τὸν ὄχλον	1	stirred up the crowd	The author speaks of the chief priests rousing or urging the crowd as if the crowd were a bowl of something that they were stirring. Alternate translation: "roused the crowd" or "urged the crowd" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	15	11	pvu6	figs-ellipsis	μᾶλλον ... ἀπολύσῃ	1	he would release ... instead	They requested Barabbas to be released instead of Jesus. Alternate translation: "released instead of Jesus" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	15	12	keq2			0	Connecting Statement:	The crowd asks for Jesus' death, so Pilate turns him over to the soldiers, who mock him, crown him with thorns, strike him, and lead him out to crucify him.
-MRK	15	12	vlm3	figs-explicit	τί οὖν ποιήσω λέγετε τὸν Βασιλέα τῶν Ἰουδαίων?	1	What then should I do with the King of the Jews?	Pilate asks what he should do with Jesus if he releases Barabbas to them. This can be written clearly. Alternate translation: "If I release Barabbas, what then should I do with the King of the Jews" (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	15	12	vlm3	figs-explicit	τί οὖν ποιήσω λέγετε τὸν Βασιλέα τῶν Ἰουδαίων.	1	What then should I do with the King of the Jews?	Pilate asks what he should do with Jesus if he releases Barabbas to them. This can be written clearly. Alternate translation: "If I release Barabbas, what then should I do with the King of the Jews" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	15	14	e55i		ὁ δὲ Πειλᾶτος ἔλεγεν αὐτοῖς	1	So Pilate said to them	"Pilate said to the crowd"
 MRK	15	15	qt8y		τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι	1	to do what would satisfy the crowd	"make the crowd happy by doing what they wanted him to do"
 MRK	15	15	fwg6		τὸν Ἰησοῦν φραγελλώσας	1	He scourged Jesus	Pilate did not actually scourge Jesus but rather his soldiers did.
@@ -1367,7 +1367,7 @@ MRK	15	19	a8a9	figs-metaphor	τιθέντες τὰ γόνατα	1	They knelt do
 MRK	15	21	cj4l		ἀγγαρεύουσιν ... ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ	1	they forced him to carry his cross	According to Roman law, a solider could force a man he came upon along the road to carry a load. In this case, they forced Simon to carry Jesus' cross.
 MRK	15	21	s4j3		ἀπ’ ἀγροῦ	1	from the country	"from outside the city"
 MRK	15	21	cyn6	writing-background	καὶ ἀγγαρεύουσιν, παράγοντά ... τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου	1	A certain man, ... Rufus), and	This is background information about the man whom the soldiers forced to carry Jesus' cross. (See: [[rc://en/ta/man/translate/writing-background]])
-MRK	15	21	rtz2	translate-names	Σίμωνα ...,Ἀλεξάνδρου ... Ῥούφου	1	Simon ... Alexander ... Rufus	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
+MRK	15	21	rtz2	translate-names	Σίμωνα ... Ἀλεξάνδρου ... Ῥούφου	1	Simon ... Alexander ... Rufus	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	15	21	py16	translate-names	Κυρηναῖον	1	Cyrene	This is the name of a place. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	15	22	w6c7			0	Connecting Statement:	The soldiers bring Jesus to Golgotha, where they crucify him with two others. Many people mock him.
 MRK	15	22	e49p	translate-names	Κρανίου Τόπος	1	Place of a Skull	"Skull Place" or "Place of the Skull." This the name of a place. It does not mean that there are lots of skulls there. (See: [[rc://en/ta/man/translate/translate-names]])

en_tn_43-LUK.tsv

@@ -1295,7 +1295,7 @@ LUK	10	19	mla6		σκορπίων	1	scorpions	Scorpions are small animals with tw
 LUK	10	19	uvt4	figs-ellipsis	ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ	1	over all the power of the enemy	"I have given you authority to crush the power of the enemy" or "I have given you authority to defeat the enemy." The enemy is Satan. (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	20	cs52		ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐνγέγραπται ἐν τοῖς οὐρανοῖς	1	do not rejoice only in this, that the spirits submit to you, but also rejoice that your names are written in heaven	"do not rejoice only because the spirits submit to you" can also be stated in positive form. Alternate translation: "rejoice that your names are written in heaven even more than you rejoice that the spirits submit to you"
 LUK	10	20	s4cj	figs-activepassive	τὰ ὀνόματα ὑμῶν ἐνγέγραπται ἐν τοῖς οὐρανοῖς	1	your names are written in heaven	This can be stated in active form. Alternate translation: "God has written your names in heaven" or "your names are on the list of people who are citizens of heaven" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	10	21	mf9d	guidelines-sonofgodprinciples	ὁ Πάτερ	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+LUK	10	21	mf9d	guidelines-sonofgodprinciples	Πάτερ	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	10	21	rs3w	figs-merism	Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς	1	Lord of heaven and earth	"heaven" and "earth" represent everything that exists. Alternate translation: "Master over everyone and everything in heaven and earth" (See: [[rc://en/ta/man/translate/figs-merism]])
 LUK	10	21	n6xb		ταῦτα	1	these things	This refers to Jesus' previous teaching about the authority of the disciples. It may be best to simply say "these things" and let the reader determine the meaning.
 LUK	10	21	i2zf	figs-irony	σοφῶν καὶ συνετῶν	1	the wise and understanding	The words "wise" and "understanding" are nominal adjectives that refer to people with these qualities. Because God had concealed truth from them, these people were not actually wise and understanding, even though they thought they were. Alternate translation: "from people who think they are wise and have understanding" (See: [[rc://en/ta/man/translate/figs-irony]] and [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -1323,7 +1323,7 @@ LUK	10	26	m2nl	figs-activepassive	ἐν τῷ νόμῳ τί γέγραπται?
 LUK	10	26	a8nt		πῶς ἀναγινώσκεις?	1	How do you read it?	"What have you read in it?" or "What do you understand it to say?"
 LUK	10	27	hxk1		ἀγαπήσεις ... τὸν‘ πλησίον σου ὡς σεαυτόν	1	You will love ... your neighbor as yourself	The man is quoting what Moses wrote in the law.
 LUK	10	27	fzb6	figs-metonymy	ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου	1	with all your heart, and with all your soul, and with all your strength, and with all your mind	Here "heart" and "soul" are metonyms for a person's inner being. These four phrases are used together to mean "completely" or "earnestly." (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublet]])
-LUK	10	27	k1el	figs-simile	τὸν πλησίον σου ὡς σεαυτόν	1	your neighbor as yourself	This simile can be stated more clearly. Alternate translation: "love your neighbor as much as you love yourself" (See: [[rc://en/ta/man/translate/figs-simile]])
+LUK	10	27	k1el	figs-simile	τὸν‘ πλησίον σου ὡς σεαυτόν	1	your neighbor as yourself	This simile can be stated more clearly. Alternate translation: "love your neighbor as much as you love yourself" (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	10	28	xd4n		ζήσῃ	1	you will live	"God will give you eternal life"
 LUK	10	29	xt23		ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν, εἶπεν	1	But he, desiring to justify himself, said	"But the expert wanted to find a way to justify himself, so he said" or "But wanting to appear righteous, the expert said"
 LUK	10	29	lr4m	figs-explicit	τίς ἐστίν μου πλησίον?	1	who is my neighbor?	The man wanted to know whom he was required to love. Alternate translation: "Whom should I consider to be my neighbor and love as I love myself?" or "Which people are my neighbors that I should love?" (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1476,7 +1476,7 @@ LUK	11	36	g336	figs-simile	ἔσται φωτεινὸν ὅλον, ὡς ὅτ
 LUK	11	37	c6fc			0	General Information:	Jesus is invited to eat at a Pharisee's house.
 LUK	11	37	h6zz	writing-newevent	ἐν δὲ τῷ λαλῆσαι	1	Now when he had finished speaking	The author uses these words to mark the beginning of a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	11	37	x6nx	figs-explicit	ἀνέπεσεν	1	reclined at table	It was the custom for a relaxed meal such as this dinner for men to eat while lying down comfortably around the table. You might want to translate using the word your language uses for the way people's bodies are when they eat. Alternate translation: "sat down at the table" (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	11	38	bm8j	figs-explicit	οὐ ἐβαπτίσθη	1	he did not wash	The Pharisees had a rule that people must wash their hands in order to be ceremonially clean before God. Alternate translation: "wash his hands" or "wash his hands in order to be ritually clean" (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	11	38	bm8j	figs-explicit	οὐ πρῶτον ἐβαπτίσθη	1	he did not wash first	The Pharisees had a rule that people must wash their hands in order to be ceremonially clean before God. Alternate translation: "wash his hands" or "wash his hands in order to be ritually clean" (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	39	xf4e	figs-metaphor		0	General Information:	Jesus begins to speak to the Pharisee using a metaphor. He compares the way they clean cups and bowls to how they clean themselves. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	39	zkq7	figs-explicit	τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος	1	the outside of cups and bowls	Washing of the outside of containers was a part of the ritual practices of the Pharisees. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	39	b8gj	figs-metaphor	τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας	1	but the inside of you is filled with greed and evil	This part of the metaphor contrasts the careful way they clean the outside of the dishes with the way they ignore their own internal condition. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1651,7 +1651,7 @@ LUK	12	47	aj41		τὸ θέλημα τοῦ κυρίου αὐτοῦ ... πρὸ
 LUK	12	48	nn9c		ὁ δὲ ... ὀλίγας	1	But the one ... few blows	Both the servant who knows the master's will and the servant who does not know it are punished, but the words that begin with "That servant" (verse 47) show the servant who intentionally disobeyed his master was punished more severely than the other servant.
 LUK	12	48	ehu9	figs-activepassive	παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρ’ αὐτοῦ	1	But everyone to whom much has been given, from them much will be required	This can be stated in active form. Alternate translation: "They will require more of anyone who has received much" or "The master will require more of everyone he has given much to" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	48	qg96	figs-activepassive	ᾧ ... πολύ, περισσότερον αἰτήσουσιν αὐτόν	1	to whom ... much, even more will be asked	This can be stated in active form. Alternate translation: "the master will ask even more of the one ... much" or "the master will require even more of the one ... much" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	12	48	ir7m	figs-activepassive	ᾧ παρέθεντο πολύ\	1	to whom much has been entrusted	This can be stated in active form. Alternate translation: "the one to whom the master has given much property to take care of" or "the one to whom the master has given much responsibility" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	12	48	ir7m	figs-activepassive	ᾧ παρέθεντο πολύ	1	to whom much has been entrusted	This can be stated in active form. Alternate translation: "the one to whom the master has given much property to take care of" or "the one to whom the master has given much responsibility" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	49	z7wu			0	Connecting Statement:	Jesus continues to teach his disciples.
 LUK	12	49	qy62	figs-metaphor	πῦρ ἦλθον βαλεῖν ἐπὶ τὴν γῆν	1	I came to cast fire upon the earth	"I came to throw fire on the earth" or "I came to set the earth on fire." Possible meanings are 1) Jesus has come to judge people or 2) Jesus has come to purify believers or 3) Jesus has come to cause division among people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	49	ygv3	figs-exclamations	τί θέλω εἰ ἤδη ἀνήφθη	1	how I wish that it were already kindled	This exclamation emphasizes how much he wants this to happen. Alternate translation: "I wish very much that it was already lit" or "how I wish that it had already begun" (See: [[rc://en/ta/man/translate/figs-exclamations]])
@@ -1672,7 +1672,7 @@ LUK	12	56	y3yj	figs-rquestion	τὸν καιρὸν δὲ τοῦτον, πῶς
 LUK	12	57	w8rz	figs-rquestion	τί δὲ καὶ ἀφ’ ἑαυτῶν, οὐ κρίνετε τὸ δίκαιον?	1	And why do you not even judge what is right for yourselves?	Jesus uses a question to rebuke the crowd. It can be translated as a statement. Alternate translation: "You yourselves should discern what is right." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	12	57	wa4b		ἀφ’ ἑαυτῶν	1	for yourselves	"on your own initiative"
 LUK	12	58	y75j	figs-hypo	ὡς γὰρ ὑπάγεις ... εἰς φυλακήν	1	For when you are going ... into prison	Jesus uses a hypothetical situation to teach the crowd. His point is that they should resolve the things they are able to resolve without involving the public courts. This can be restated to make it clear it might not happen. Alternate translation: "For if you were to go ... into prison" (See: [[rc://en/ta/man/translate/figs-hypo]])
-LUK	12	58	f1ea	figs-you	ὡς .. ὑπάγεις	1	when you are going	Though Jesus is talking to a crowd, the situation he is presenting is something that a person would go through alone. So in some languages the word "you" would be singular. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	12	58	f1ea	figs-you	ὡς ... ὑπάγεις	1	when you are going	Though Jesus is talking to a crowd, the situation he is presenting is something that a person would go through alone. So in some languages the word "you" would be singular. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	12	58	t4v8		ἀπηλλάχθαι ἀπ’ αὐτοῦ	1	to settle the matter with him	"settle the matter with your adversary"
 LUK	12	58	e7hz		τὸν κριτήν	1	the judge	This refers to the magistrate, but the term here is more specific and threatening.
 LUK	12	58	b7sh		σε παραδώσει	1	deliver you	"does not take you"
@@ -2841,7 +2841,7 @@ LUK	22	69	z3ea		ἀπὸ τοῦ νῦν	1	from now on	"from this day" or "start
 LUK	22	69	p8kt	figs-123person	ἔσται ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man will be	Jesus uses this phrase to refer to himself. Alternate translation: "I, the Son of Man, will" (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	22	69	nka9	translate-symaction	καθήμενος‘ ἐκ δεξιῶν’ τῆς δυνάμεως τοῦ Θεοῦ	1	seated at the right hand of the power of God	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "seated in the place of honor beside the power of God" (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	22	69	h4n3	figs-metonymy	τῆς δυνάμεως τοῦ Θεοῦ	1	the power of God	"the all-powerful God." Here "power" refers to his supreme authority. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	22	70	udh2	figs-explicit	σὺ οὖν εἶ ὁ Υἱὸς τοῦ Θεοῦ?	1	Then you are the Son of God?	The council asked this question because they wanted Jesus to explicitly confirm their understanding that he was saying he was the Son of God. Alternate translation: "So when you said that, did you mean that you are the Son of God?" (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	22	70	udh2	figs-explicit	σὺ οὖν εἶ ὁ Υἱὸς τοῦ Θεοῦ	1	Then you are the Son of God?	The council asked this question because they wanted Jesus to explicitly confirm their understanding that he was saying he was the Son of God. Alternate translation: "So when you said that, did you mean that you are the Son of God?" (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	70	l4j7	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	22	70	jtr9		ὑμεῖς λέγετε ὅτι ἐγώ εἰμι	1	You are saying that I am	"Yes, it is just like you say"
 LUK	22	71	u3m3	figs-rquestion	τί ἔτι ἔχομεν μαρτυρίας χρείαν?	1	What further need do we have of a witness?	They use a question for emphasis. Alternate translation: "We have no further need for witnesses!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -3133,7 +3133,7 @@ LUK	24	47	w1ha		πάντα τὰ ἔθνη	1	all the nations	"all the ethnic com
 LUK	24	47	wiq7		ἀρξάμενοι ἀπὸ Ἰερουσαλήμ	1	beginning from Jerusalem	"starting in Jerusalem"
 LUK	24	48	z5cx			0	Connecting Statement:	Jesus continues speaking to the disciples.
 LUK	24	48	wp38		ὑμεῖς μάρτυρες 	1	You are witnesses	"You are to tell others that what you saw about me is true." The disciples had observed Jesus' life, death and resurrection, and could describe to other people what he did.
-LUK	24	49	m2lm	figs-explicit	ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ Πατρός μου ἐφ ὑμᾶς	1	I am sending upon you the promise of my Father	"I will give you what my Father promised to give you." God had promised to give the Holy Spirit. The UST makes this explicit. (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	24	49	m2lm	figs-explicit	ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ Πατρός μου ἐφ’ ὑμᾶς	1	I am sending upon you the promise of my Father	"I will give you what my Father promised to give you." God had promised to give the Holy Spirit. The UST makes this explicit. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	49	ynm2	guidelines-sonofgodprinciples	τοῦ Πατρός	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	24	49	c4iv	figs-metaphor	ἐνδύσησθε ... δύναμιν	1	you are clothed with power	God's power will cover them in the same way that clothes cover a person. This can be stated in active form. Alternate translation: "you receive power" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	49	l46b		ἐξ ὕψους	1	from on high	"from above" or "from God"

en_tn_44-JHN.tsv

@@ -55,7 +55,7 @@ JHN	1	36	ap5m	figs-metaphor	Ἀμνὸς τοῦ Θεοῦ 	1	Lamb of God 	This
 JHN	1	39	tb9j		ὥρα ... δεκάτη 	1	tenth hour 	"hour 10." This phrase indicates a time in the afternoon, before dark, at which it would be too late to start traveling to another town, possibly around 4 p.m. 
 JHN	1	40	x8g8			0	General Information: 	These verses give us information about Andrew and how he brought his brother Peter to Jesus. This happened before they went and saw where Jesus was staying in [John 1:39](../01/39.md). 
 JHN	1	42	k2dx		υἱὸς Ἰωάννου 	1	son of John 	This is not John the Baptist. "John" was a very common name. 
-JHN	1	44	i5bm	writing-background	ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου 	1	Now Philip was from Bethsaida, the city of Andrew and Peter 	This is background information about Philip. (See: [[rc://en/ta/man/translate/writing-background]]) 
+JHN	1	44	i5bm	writing-background	ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου 	1	Now Philip was from Bethsaida, the city of Andrew and Peter 	This is background information about Philip. (See: [[rc://en/ta/man/translate/writing-background]]) 
 JHN	1	46	s2kg		εἶπεν αὐτῷ Ναθαναήλ 	1	Nathaniel said to him 	"Nathaniel said to Philip" 
 JHN	1	46	i4wp	figs-rquestion	ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι 	1	Can any good thing come out of Nazareth? 	This remark appears in the form of a question in order to add emphasis. Alternate translation: "No good thing can come out of Nazareth!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	1	47	ys8d	figs-litotes	ἐν ᾧ δόλος οὐκ ἔστιν 	1	in whom is no deceit 	This can be stated in a positive way. Alternate translation: "a completely truthful man" (See: [[rc://en/ta/man/translate/figs-litotes]]) 
@@ -285,7 +285,7 @@ JHN	5	19	iuc7	guidelines-sonofgodprinciples	Υἱὸς … Πατέρα 	1	Son .
 JHN	5	20	zlr7		ὑμεῖς θαυμάζητε 	1	you will be amazed 	"you will be surprised" or "you will be shocked" 
 JHN	5	20	t3b4	guidelines-sonofgodprinciples	ὁ γὰρ Πατὴρ φιλεῖ τὸν Υἱὸν 	1	For the Father loves the Son 	Jesus, as the Son of God, followed and obeyed his Father's leadership on earth, because Jesus knew the Father loved him. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	5	20	x8ac		φιλεῖ	1	loves	The kind of love that comes from God is focused on the good of others, even when it does not benefit oneself. God himself is love and is the source of true love. 
-JHN	5	21	s6te	guidelines-sonofgodprinciples	Πατὴρ … Υἱὸν 	1	Father ... Son 	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+JHN	5	21	s6te	guidelines-sonofgodprinciples	Πατὴρ ... Υἱὸς 	1	Father ... Son 	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	5	21	xzu4		ζῳοποιεῖ	1	life	This refers to "spiritual life." 
 JHN	5	22	b2l6	guidelines-sonofgodprinciples	οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ 	1	For the Father judges no one, but he has given all judgment to the Son 	The word "for" marks a comparison. The Son of God carries out judgment for God the Father. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	5	23	p2kj	guidelines-sonofgodprinciples	τιμῶσι τὸν Υἱὸν, καθὼς τιμῶσι τὸν Πατέρα. ὁ μὴ τιμῶν τὸν Υἱὸν, οὐ τιμᾷ τὸν Πατέρα 	1	honor the Son just as ... the Father. The one who does not honor the Son does not honor the Father 	God the Son must be honored and worshiped just like God the Father. If we fail to honor God the Son, then we also fail to honor God the Father. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
@@ -383,7 +383,7 @@ JHN	6	37	i92s	figs-litotes	τὸν ἐρχόμενον πρός ἐμὲ, οὐ
 JHN	6	38	z84i			0	Connecting Statement: 	Jesus continues speaking to the crowd. 
 JHN	6	38	cpi9		τοῦ πέμψαντός με 	1	him who sent me 	"my Father, who sent me" 
 JHN	6	39	x5c1	figs-litotes	πᾶν ὃ ... μὴ ἀπολέσω ἐξ αὐτοῦ 	1	I would lose not one of all those 	Here litotes is used to emphasize that Jesus will keep everyone that God gives to him. Alternate translation: "I should keep all of them" (See: [[rc://en/ta/man/translate/figs-litotes]]) 
-JHN	6	39	j7q6	figs-idiom	ἀναστήσω αὐτὸν 	1	will raise them up 	Here to raise up is an idiom for causing someone who has died to become alive again. Alternate translation: "will cause them to live again" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
+JHN	6	39	j7q6	figs-idiom	ἀναστήσω αὐτὸ	1	will raise them up 	Here to raise up is an idiom for causing someone who has died to become alive again. Alternate translation: "will cause them to live again" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 JHN	6	41	t91b			0	Connecting Statement: 	The Jewish leaders interrupt Jesus as he is speaking to the crowd. 
 JHN	6	41	jl8l		ἐγόγγυζον	1	grumbled	talked unhappily 
 JHN	6	41	wwa5	figs-metaphor	ἐγώ εἰμι ὁ ἄρτος 	1	I am the bread 	Just as bread is necessary for our physical life, Jesus is necessary for our spiritual life. See how you translated this in [John 6:35](../06/35.md). Alternate translation: "I am the one who is like true bread" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
@@ -657,7 +657,7 @@ JHN	9	5	f2xu	figs-metonymy	ἐν τῷ κόσμῳ 	1	in the world 	Here the "wo
 JHN	9	5	dd8k	figs-metaphor	φῶς ... τοῦ κόσμου 	1	light of the world 	Here "light" is a metaphor for the true revelation of God. Alternate translation: "the one who shows what is true just as light allows people to see what is in the darkness" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	9	6	y3s4	figs-explicit	ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος 	1	made mud with the saliva 	Jesus used his fingers to mix the dirt and saliva. Alternate translation: "and used his fingers to mix the dirt and saliva to make mud" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	9	7	ily8		νίψαι ... ἐνίψατο 	1	wash ... washed 	You may need to make explicit that Jesus wanted him to wash the mud off of his eyes in the pool and that that is what the man did. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
-JHN	9	7	ri9h	writing-background	ὃ ἑρμηνεύεται ἀπεσταλμένος 	1	which is translated "Sent" 	A brief break occurs here in the story line so John can explain to his readers what "Siloam" means. Alternate translation: "which means 'Sent'" (See: [[rc://en/ta/man/translate/writing-background]]) 
+JHN	9	7	ri9h	writing-background	ὃ ἑρμηνεύεται, "ἀπεσταλμένος"	1	which is translated "Sent" 	A brief break occurs here in the story line so John can explain to his readers what "Siloam" means. Alternate translation: "which means 'Sent'" (See: [[rc://en/ta/man/translate/writing-background]]) 
 JHN	9	8	r79x	figs-rquestion	οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν 	1	Is not this the man that used to sit and beg? 	This remark appears in the form of a question to express the surprise of the people. Alternate translation: "This man is the one who used to sit and beg!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	9	10	p7vj			0	Connecting Statement: 	The neighbors of the man who had been blind continue to speak to him. 
 JHN	9	10	m97n		πῶς ἠνεῴχθησάν σου οἱ ὀφθαλμοί 	1	Then how were your eyes opened? 	"Then what caused you to be able to see?" or "How is it that you can see now?" 
@@ -1474,7 +1474,7 @@ JHN	21	8	c1j8	translate-bdistance	πηχῶν διακοσίων 	1	two hundred
 JHN	21	11	f7mi	figs-explicit	ἀνέβη ... Σίμων Πέτρος 	1	Simon Peter then went up 	Here "went up" means Simon Peter had to go back to the boat. Alternate translation: "So Simon Peter went back to the boat" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	21	11	fbz7		εἵλκυσεν τὸ δίκτυον εἰς γῆν 	1	drew the net to land 	"pulled the net to the shore" 
 JHN	21	11	azy5	figs-activepassive	οὐκ ἐσχίσθη τὸ δίκτυον 	1	the net was not torn 	You can translate this as an active form. Alternate translation: "the net did not break" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-JHN	21	11	m8i7	translate-numbers	μεστὸν ἰχθύων ἰχθύων μεγάλων 	1	full of large fish	"full of large fish, one hundred and fifty-three." There were 153 large fish. (See: [[rc://en/ta/man/translate/translate-numbers]]) 
+JHN	21	11	m8i7	translate-numbers	μεστὸν ἰχθύων μεγάλων 	1	full of large fish	"full of large fish, one hundred and fifty-three." There were 153 large fish. (See: [[rc://en/ta/man/translate/translate-numbers]]) 
 JHN	21	12	za5g		ἀριστήσατε	1	breakfast	the morning meal 
 JHN	21	14	tp3i	translate-ordinal	τρίτον	1	the third time 	You can translate this ordinal term "third" as "time number 3." (See: [[rc://en/ta/man/translate/translate-ordinal]]) 
 JHN	21	15	m1bh			0	General Information: 	Jesus begins to have a conversation with Simon Peter. 

en_tn_45-ACT.tsv

@@ -231,7 +231,7 @@ ACT	3	18	ms6d		ὁ ... Θεὸς ... προκατήγγειλεν 	1	God foretol
 ACT	3	18	z3l7	figs-metonymy	στόματος πάντων τῶν προφητῶν 	1	the mouth of all the prophets 	Here the word "mouth" refers to the words that the prophets spoke and wrote down. Alternate translation: "the words of all the prophets" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	3	19	cw18	figs-metaphor	καὶ ἐπιστρέψατε 	1	and turn 	"and turn to the Lord." Here "turn" is a metaphor for starting to obey the Lord. Alternate translation: "and start obeying the Lord" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	3	19	zm6y	figs-activepassive	πρὸς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας 	1	so that your sins may be blotted out 	Here "blotted out" is a metaphor for forgiving. Sins are spoken of as if they are written in a book and God erases them from the book when he forgives them. This can be stated in active form. Alternate translation: "so that God will forgive you for sinning against him" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metaphor]]) 
-ACT	3	19	f2wm	figs-metonymy	ἀπὸ προσώπου τοῦ Κυρίου 	1	from the presence of the Lord 	Here the words "presence of the Lord" is a metonym for the Lord himself. Alternate translation: "from the Lord" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
+ACT	3	20	f2wm	figs-metonymy	ἀπὸ προσώπου τοῦ Κυρίου 	1	from the presence of the Lord 	Here the words "presence of the Lord" is a metonym for the Lord himself. Alternate translation: "from the Lord" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	3	20	x3ca		καιροὶ ἀναψύξεως ἀπὸ προσώπου τοῦ Κυρίου 	1	periods of refreshing from the presence of the Lord 	"times of relief from the presence of the Lord." Possible meanings are 1) "times when God will strengthen your spirits" or 2) "times when God will revive you" 
 ACT	3	20	h3nk		ἀποστείλῃ τὸν προκεχειρισμένον ὑμῖν Χριστὸν 	1	that he may send the Christ 	"that he may again send the Christ." This refers to Christ's coming again. 
 ACT	3	20	yzr6	figs-activepassive	τὸν προκεχειρισμένον ὑμῖν 	1	who has been appointed for you 	This may be stated in active form. Alternate translation: "whom he has appointed for you" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
@@ -529,7 +529,7 @@ ACT	7	18	whe7		ἀνέστη βασιλεὺς ἕτερος 	1	there arose anot
 ACT	7	18	g2wq	figs-metonymy	ἐπ’ Αἴγυπτον 	1	over Egypt 	"Egypt" refers to the people of Egypt. Alternate translation: "the people of Egypt" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	7	18	e2y6	figs-metonymy	ὃς οὐκ ᾔδει τὸν Ἰωσήφ’ 	1	who did not know about Joseph 	"Joseph" refers to the reputation of Joseph. Alternate translation: "who did not know that Joseph had helped Egypt" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	7	20	q66s	writing-participants	ἐν ᾧ καιρῷ ἐγεννήθη Μωϋσῆς 	1	At that time Moses was born 	This introduces Moses into the story. (See: [[rc://en/ta/man/translate/writing-participants]]) 
-ACT	7	20	cd5z	figs-idiom	ὃς οὐκ ᾔδει τὸν Ἰωσήφ’ 	1	very beautiful before God 	This phrase is an idiom that means Moses was very beautiful. (See: [[rc://en/ta/man/translate/figs-idiom]]) 
+ACT	7	20	cd5z	figs-idiom	ἦν ἀστεῖος τῷ Θεῷ	1	very beautiful before God 	This phrase is an idiom that means Moses was very beautiful. (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 ACT	7	20	pnb1	figs-activepassive	ἀνετράφη	1	was nourished 	This can be stated in active form. Alternate translation: "his parents nourished him" or "his parents cared for him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	7	21	w3iu	figs-activepassive	ἐκτεθέντος δὲ αὐτοῦ 	1	When he was placed outside 	Moses was "placed outside" because of Pharaoh's command. This can be stated in active form. Alternate translation: "When his parents placed him outside" or "When they abandoned him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	7	21	url3		ἡ θυγάτηρ Φαραὼ, καὶ ἀνεθρέψατο αὐτὸν ἑαυτῇ εἰς υἱόν 	1	Pharaoh's daughter ... raised him as her own son 	She did for him every good thing a mother would do for her own son. Use your language's normal word for what a mother does to make sure her son becomes a healthy adult. 
@@ -885,7 +885,7 @@ ACT	10	18	qe9d		φωνήσαντες	1	They called out 	Cornelius' men remained
 ACT	10	19	e8ai		διενθυμουμένου περὶ τοῦ ὁράματος 	1	thinking about the vision 	"wondering about the meaning of the vision" 
 ACT	10	19	d9q8		τὸ Πνεῦμα 	1	the Spirit 	"the Holy Spirit" 
 ACT	10	19	iqx5		ἰδοὺ	1	behold	"Pay attention, because what I am about to say is both true and important: three" 
-ACT	10	19	va39	translate-textvariants	ἄνδρες ζητοῦσιν σε 	1	men are looking for you 	Some ancient texts have a different number of men. (See: [[rc://en/ta/man/translate/translate-textvariants]]) 
+ACT	10	19	va39	translate-textvariants	ἄνδρες τρεῖς ζητοῦσιν σε	1	three men are looking for you 	Some ancient texts have a different number of men. (See: [[rc://en/ta/man/translate/translate-textvariants]]) 
 ACT	10	20	ym1x		κατάβηθι	1	go down 	"go down from the roof of the house" 
 ACT	10	20	wx4n		πορεύου σὺν αὐτοῖς, μηδὲν διακρινόμενος 	1	Do not hesitate to go with them 	It would be natural for Peter not to want to go with them, because they were strangers and they were Gentiles. 
 ACT	10	21	lj1f		ἐγώ εἰμι ὃν ζητεῖτε 	1	I am he whom you are seeking 	"I am the man you are looking for" 
@@ -1816,7 +1816,7 @@ ACT	18	18	x25w	translate-names		0	General Information: 	Here the word "he" refer
 ACT	18	18	ura9			0	Connecting Statement: 	This continues Paul's missionary journey as Paul, Priscilla, and Aquila leave Corinth. This seems to indicate that Silas and Timothy remain since it says "he" here and not "we." The word "they" refers to Paul, Priscilla, and Aquila. 
 ACT	18	18	et8c	figs-gendernotations	τοῖς ἀδελφοῖς ἀποταξάμενος 	1	left the brothers 	The word "brothers" refers to men and women believers. Alternate translation: "left the fellow believers" (See: [[rc://en/ta/man/translate/figs-gendernotations]]) 
 ACT	18	18	v5kl		ἐξέπλει εἰς τὴν Συρίαν, καὶ σὺν αὐτῷ Πρίσκιλλα καὶ Ἀκύλας 	1	sailed for Syria with Priscilla and Aquila 	Paul got on a ship that sailed for Syria. Priscilla and Aquila went with him. 
-ACT	18	18	kq6f	translate-symaction	Κειράμενος ... τὴν κεφαλήν, εἶχεν γὰρ εὐχήν 	1	he had his hair cut off because of a vow he had taken 	This is a symbolic action that indicates the completion of a vow. This can be stated in active form. Alternate translation: "he had someone cut off the hair on his head" (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
+ACT	18	18	kq6f	translate-symaction	κειράμενος ... τὴν κεφαλήν, εἶχεν γὰρ εὐχήν	1	he shaved his head ... because he had madef a vow	This is a symbolic action that indicates the completion of a vow. This can be stated in active form. Alternate translation: "he had someone cut off the hair on his head" (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	18	19	st93		διελέξατο τοῖς 	1	reasoned with 	"discussed with" or "debated with" 
 ACT	18	20	u44s			0	General Information: 	Here the words "they" and "them" refer to the Jews in Ephesus. 
 ACT	18	21	iz1u		ἀποταξάμενος	1	taking his leave of them 	"saying good-bye to them" 
@@ -1857,7 +1857,7 @@ ACT	19	2	wqi4		Πνεῦμα Ἅγιον ἐλάβετε 	1	receive the Holy Spi
 ACT	19	2	nvn4		οὐδ’ εἰ Πνεῦμα Ἅγιον ἔστιν ἠκούσαμεν 	1	we did not even hear about the Holy Spirit 	"we have not even heard about the Holy Spirit" 
 ACT	19	3	hml1			0	General Information: 	Here the words "They," "you," and "they" refer to certain disciples in the city of Ephesus ([Acts 19:1](../19/01.md)). The word "him" refers to John. 
 ACT	19	3	mrm6	figs-activepassive	εἰς τί οὖν ἐβαπτίσθητε 	1	Into what then were you baptized? 	This can be stated in active form. Alternate translation: "What kind of baptism did you receive?" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-ACT	19	3	jzp7	figs-ellipsis	οὐδ’ εἰ Πνεῦμα Ἅγιον ἔστιν ἠκούσαμεν 	1	Into John's baptism 	You can translate this as a complete sentence. Alternate translation: "We received the kind of baptism about which John taught" (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
+ACT	19	3	jzp7	figs-ellipsis	εἰς τὸ Ἰωάννου βάπτισμα	1	Into John's baptism 	You can translate this as a complete sentence. Alternate translation: "We received the kind of baptism about which John taught" (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
 ACT	19	4	r46y	figs-abstractnouns	βάπτισμα μετανοίας 	1	the baptism of repentance 	You can translate the abstract noun "repentance" as the verb "repent." Alternate translation: "the baptism that people requested when they wanted to repent" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 ACT	19	4	pv7t		τὸν ἐρχόμενον 	1	the one who would come 	Here "the one" refers to Jesus. 
 ACT	19	4	q5fh		τὸν ἐρχόμενον μετ’ αὐτὸν 	1	come after him 	This means to come after John the Baptist in time and not following after him physically. 
@@ -2346,7 +2346,7 @@ ACT	23	28	lb1a			0	General Information: 	Here the word "I" refers to Claudius Ly
 ACT	23	28	lb1a			0	General Information: 	The word "they" refers to the group of Jews who accused Paul. 
 ACT	23	28	lb1a	figs-you		0	General Information: 	The word "you" is singular and refers to Governor Felix. (See: [[rc://en/ta/man/translate/figs-you]]) 
 ACT	23	28	pmq7			0	Connecting Statement: 	The chief captain ends his letter to Governor Felix. 
-ACT	23	29	zt4f	figs-activepassive	ὃν ἐνκαλούμενον περὶ ζητημάτων τοῦ 	1	that he was being accused about questions concerning 	This can be stated in active form. Alternate translation: "that they were accusing him of questions about" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+ACT	23	29	zt4f	figs-activepassive	ὃν εὗρον ἐνκαλούμενον περὶ ζητημάτων τοῦ 	1	that he was being accused about questions concerning 	This can be stated in active form. Alternate translation: "that they were accusing him of questions about" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	23	29	wsh2	figs-abstractnouns	μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔχοντα ἔγκλημα 	1	but that there was no accusation against him that deserved death or imprisonment 	The abstract nouns "accusation," "death," and "imprisonment" can be stated as verbs. Alternate translation: "but nobody accused him of anything that should cause Roman authorities to kill him or to send him to prison" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 ACT	23	30	i2ji	figs-activepassive	μηνυθείσης δέ μοι 	1	Then it was made known to me 	This can be stated in active form. Alternate translation: "Later I learned" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	23	31	ifs1	translate-names		0	General Information: 	Here the first word "him" refers to Paul; the second use of the word "him" refers to Governor Felix. Antipatris was a city built by Herod in honor of his father, Antipater. It stood at a site located today in central Israel. (See: [[rc://en/ta/man/translate/translate-names]]) 
@@ -2427,7 +2427,7 @@ ACT	24	25	b8v1		ἔμφοβος γενόμενος, ὁ Φῆλιξ 	1	Felix bec
 ACT	24	25	p8yi		τὸ νῦν ἔχον 	1	for now 	"for the present time" 
 ACT	24	26	h4v7		χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου 	1	Paul to give money to him 	Felix was hoping Paul would offer him a bribe to set him free. 
 ACT	24	26	n45p		Διὸ ... πυκνότερον αὐτὸν μεταπεμπόμενος, ὡμίλει αὐτῷ 	1	so he often sent for him and spoke with him 	"so Felix often sent for Paul and spoke with Paul" 
-ACT	24	27	ur2y	translate-names	ὁ Πόρκιον Φῆστον 	1	Porcius Festus 	This was the new roman Governor who replaced Felix. (See: [[rc://en/ta/man/translate/translate-names]]) 
+ACT	24	27	ur2y	translate-names	ὁ ... Πόρκιον Φῆστον 	1	Porcius Festus 	This was the new roman Governor who replaced Felix. (See: [[rc://en/ta/man/translate/translate-names]]) 
 ACT	24	27	p59c	figs-synecdoche	θέλων ... χάριτα καταθέσθαι τοῖς Ἰουδαίοις 	1	wanted to gain favor with the Jews 	Here "the Jews" refers to the Jewish leaders. Alternate translation: "wanted the Jewish leaders to like him" (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 ACT	24	27	gln6		ὁ Φῆλιξ ... κατέλιπε τὸν Παῦλον δεδεμένον 	1	he left Paul to continue under guard 	"he left Paul in prison" 
 ACT	25	intro	b6uk			0		# Acts 25 General Notes<br>## Special concepts in this chapter<br><br>### Favor<br><br>This word is used in two different ways in this chapter. When the Jewish leaders asked Festus for a favor, they were asking him to do something special for them on that day. They wanted him to do for them something that he would not usually do. When Festus "wanted to gain the favor of the Jews," he wanted them to like him and be willing to obey him in the months and years to come. (See: [[rc://en/tw/dict/bible/kt/favor]])<br><br>### Roman citizenship<br><br>The Romans thought that they needed to treat only Roman citizens justly. They could do as they desired with people who were not Roman citizens, but they had to obey the law with other Romans. Some people were born Roman citizens, and others gave money to the Roman government so they could become Roman citizens. Roman officials could have been punished for treating a Roman citizen the same way they would treat a non-citizen.<br><br> 
@@ -2443,7 +2443,7 @@ ACT	25	3	qz46		ὅπως μεταπέμψηται αὐτὸν εἰς Ἰερο
 ACT	25	3	pg8x		ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν 	1	so that they could kill him along the way 	They were going to ambush Paul. 
 ACT	25	4	p3tt	figs-exclusive		0	General Information: 	Here the word "us" refers to Festus and the Romans traveling with him, but not to his audience. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
 ACT	25	4	v5f9	figs-quotations	Φῆστος ἀπεκρίθη, τηρεῖσθαι τὸν Παῦλον εἰς Καισάρειαν, ἑαυτὸν δὲ μέλλειν ἐν τάχει ἐκπορεύεσθαι 	1	Festus answered that Paul was being held at Caesarea, and that he himself was going there soon. 	This can be stated as a direct quotation. Alternate translation: "But Festus said, 'Paul is being held prisoner in Caesarea, and I myself will soon return there.'" (See: [[rc://en/ta/man/translate/figs-quotations]]) 
-ACT	25	5	a54h	writing-quotations	οἱ οὖν ... φησίν, δυνατοὶ συνκαταβάντες 	1	"Therefore, those who can," he said, "should go there with us 	The phrase "he said" can be moved to the beginning of the sentence. Alternate translation: "Then he said, 'Therefore, those who are able to go to Caesarea should go there with us" (See: [[rc://en/ta/man/translate/writing-quotations]]) 
+ACT	25	5	a54h	writing-quotations	οἱ οὖν ... φησίν, "δυνατοὶ συνκαταβάντες 	1	"Therefore, those who can," he said, "should go there with us 	The phrase "he said" can be moved to the beginning of the sentence. Alternate translation: "Then he said, 'Therefore, those who are able to go to Caesarea should go there with us" (See: [[rc://en/ta/man/translate/writing-quotations]]) 
 ACT	25	5	iz98		εἴ τί ἐστιν ἐν τῷ ἀνδρὶ ἄτοπον 	1	If there is something wrong with the man 	"If Paul has done something wrong" 
 ACT	25	5	nei6		κατηγορείτωσαν αὐτοῦ 	1	you should accuse him 	"you should accuse him of violating laws" or "you should bring charges against him" 
 ACT	25	6	fi27			0	General Information: 	Here the first three times the word "he" is used as well as the word "him," the words refer to Festus. The fourth word "he" refers to Paul. The word "they" refers to the Jews who came from Jerusalem. 
@@ -2524,7 +2524,7 @@ ACT	26	8	de83	figs-rquestion	τί ἄπιστον κρίνεται παρ’ ὑ
 ACT	26	8	ukk6		νεκροὺς ἐγείρει 	1	raises the dead 	Here to raise up is an idiom for causing someone who has died to become alive again. Alternate translation: "makes dead people come alive again" 
 ACT	26	9	hm33		μὲν οὖν 	1	Now indeed 	Paul uses this phrase to mark another shift in his defense. He is now beginning to describe how he formerly persecuted Jesus' people. 
 ACT	26	9	r4df	figs-metonymy	πρὸς τὸ ὄνομα Ἰησοῦ ... ἐναντία 	1	against the name of Jesus 	The word "name" here stands for the teaching about the person. Alternate translation: "to stop people from teaching about Jesus" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	26	10	nys7	figs-activepassive	ἀναιρουμένων ... αὐτῶν κατήνεγκα ψῆφον 	1	when they were killed, I cast my vote against them 	The phrase "were killed" can be stated in active form. Alternate translation: "I voted in agreement with the other Jewish leaders to condemn believers to die" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+ACT	26	10	nys7	figs-activepassive	ἀναιρουμένων ... αὐτῶν, κατήνεγκα ψῆφον 	1	when they were killed, I cast my vote against them 	The phrase "were killed" can be stated in active form. Alternate translation: "I voted in agreement with the other Jewish leaders to condemn believers to die" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	26	11	rri6		πολλάκις τιμωρῶν αὐτοὺς 	1	I punished them many times 	Possible meanings are 1) Paul punished some believers many times or 2) Paul punished many different believers. 
 ACT	26	12	p55i			0	Connecting Statement: 	While talking to King Agrippa, Paul tells about when the Lord spoke with him. 
 ACT	26	12	us8d		ἐν οἷς 	1	While I was doing this 	Paul uses this phrase to mark another shift in his defense. He is now telling about when he saw Jesus and became his disciple. 
@@ -2577,7 +2577,7 @@ ACT	26	32	n293	figs-activepassive	ἀπολελύσθαι ἐδύνατο ὁ
 ACT	27	intro	r82x			0		# Acts 27 General Notes<br>## Special concepts in this chapter<br><br>### Sailing<br><br>People who lived near the sea traveled by boat powered by the wind. During some months of the year, the wind would blow in the wrong direction or so hard that sailing was impossible.<br><br>### Trust<br><br>Paul trusted God to bring him safely to land. He told the sailers and soldiers to trust that God would also keep them alive. (See: [[rc://en/tw/dict/bible/kt/trust]])<br><br>### Paul breaks bread<br><br>Luke uses almost the same words here to describe Paul taking bread, thanking God, breaking it, and eating it that he used to describe the last supper Jesus ate with his disciples. However, your translation should not make your reader think that Paul was leading a religious celebration here.<br> 
 ACT	27	1	efe4	figs-exclusive		0	General Information: 	Adramyttium was a city possibly located on the west coast of modern-day Turkey. The word "we" includes the author of Acts, Paul, and the others traveling with Paul, but not the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/translate-names]]) 
 ACT	27	1	dyf5			0	Connecting Statement: 	Paul, as a prisoner, begins his journey to Rome. 
-ACT	27	1	b2yz	figs-activepassive	ὡς .. ἐκρίθη 	1	When it was decided 	This can be stated in active form. Alternate translation: "When the king and the governor decided" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+ACT	27	1	b2yz	figs-activepassive	ὡς ... ἐκρίθη 	1	When it was decided 	This can be stated in active form. Alternate translation: "When the king and the governor decided" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	27	1	yv84		ἀποπλεῖν ... εἰς τὴν Ἰταλίαν 	1	sail for Italy 	Italy is the name of the province Rome was in. See how you translated "Italy" in [Acts 18:2](../18/02.md). 
 ACT	27	1	s6ny		παρεδίδουν τόν τε Παῦλον καί τινας ἑτέρους δεσμώτας, ἑκατοντάρχῃ ὀνόματι Ἰουλίῳ, σπείρης Σεβαστῆς 	1	they put Paul and some other prisoners under the charge of a centurion named Julius of the Imperial Regiment 	"they put a centurion named Julius, of the Imperial Regiment, in charge of Paul and some other prisoners" 
 ACT	27	1	k52u		παρεδίδουν τόν τε Παῦλον καί τινας ἑτέρους δεσμώτας 	1	they put Paul and some other prisoners 	Possible meanings are that 1) "they" refers to the governor and the king or 2) "they" refers to other Roman officials. 

en_tn_46-ROM.tsv

@@ -101,7 +101,7 @@ ROM	2	1	y6ts			0	Connecting Statement: 	Paul has affirmed all men are sinners an
 ROM	2	1	d7pj	figs-explicit	διὸ ἀναπολόγητος εἶ 	1	Therefore you are without excuse 	The word "therefore" marks a new section of the letter. It also makes a concluding statement based on what Paul has said in [Romans 1:1-32](../01/01.md). Alternate translation: "Since God will punish those who continually sin, he will certainly not excuse your sins" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	2	1	x3mi	figs-apostrophe	εἶ	1	you are 	Paul is writing here as if he were addressing a Jewish person who is arguing with him. Paul is doing this to teach his audience that God will punish everyone who continually sins, whether Jew or Gentile. (See: [[rc://en/ta/man/translate/figs-apostrophe]]) 
 ROM	2	1	md5e	figs-you	εἶ	1	you	Here the pronoun "you" is singular. (See: [[rc://en/ta/man/translate/figs-you]]) 
-ROM	2	1	jt4b	figs-explicit	ὦ ἄνθρωπε πᾶς ὁ κρίνων 	1	you person, you who judge 	Paul uses the word "person" here to scold anyone who might think he can act like God and judge others. Alternate translation: "You are just a human being, yet you judge others and say they deserve God's punishment" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+ROM	2	1	jt4b	figs-explicit	ὦ ἄνθρωπε, πᾶς ὁ κρίνων 	1	you person, you who judge 	Paul uses the word "person" here to scold anyone who might think he can act like God and judge others. Alternate translation: "You are just a human being, yet you judge others and say they deserve God's punishment" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	2	1	ybp2		ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις 	1	for what you judge in another you condemn in yourself 	"But you are only judging yourself because you do the same wicked deeds as they do" 
 ROM	2	2	jr4i	figs-inclusive	οἴδαμεν δὲ 	1	But we know 	Here the pronoun "we" may include Christian believers and also Jews who are not Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
 ROM	2	2	kfy1	figs-personification	τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς 	1	God's judgment is according to truth when it falls on those 	Here Paul speaks of "God's judgment" as if it were alive and could "fall" on people. Alternate translation: "God will judge those people truly and fairly" (See: [[rc://en/ta/man/translate/figs-personification]]) 
@@ -309,7 +309,7 @@ ROM	4	20	ep2z	figs-doublenegatives	οὐ διεκρίθη τῇ ἀπιστίᾳ
 ROM	4	20	zdj5	figs-activepassive	ἐνεδυναμώθη τῇ πίστει 	1	he was strengthened in faith 	You can translate this in an active form. Alternate translation: "he became stronger in his faith" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	4	21	y2sh		καὶ πληροφορηθεὶς 	1	He was fully convinced 	"Abraham was completely sure" 
 ROM	4	21	sbu3		δυνατός ἐστιν καὶ ποιῆσαι 	1	he was also able to accomplish 	"God was able to do" 
-ROM	4	22	i56a	figs-activepassive	διὸ καὶ" ἐλογίσθη αὐτῷ εἰς δικαιοσύνην 	1	Therefore this was also counted to him as righteousness 	You can translate this in an active form. Alternate translation: "Therefore God counted Abraham's belief as righteousness" or "Therefore God considered Abraham righteous because Abraham believed him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+ROM	4	22	i56a	figs-activepassive	διὸ καὶ "ἐλογίσθη αὐτῷ εἰς δικαιοσύνην 	1	Therefore this was also counted to him as righteousness 	You can translate this in an active form. Alternate translation: "Therefore God counted Abraham's belief as righteousness" or "Therefore God considered Abraham righteous because Abraham believed him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	4	23	a92n		ἐγράφη δὲ 	1	Now it was 	"Now" is used here to connect Abraham's being made right by faith to present-day believer's being made right by faith in Christ's death and resurrection. 
 ROM	4	23	r65c		δι’ αὐτὸν μόνον 	1	only for his benefit 	"for Abraham only" 
 ROM	4	23	z432	figs-activepassive	ὅτι ἐλογίσθη αὐτῷ 	1	that it was counted for him 	You can translate this in an active form. Alternate translation: "that God counted righteousness to him" or "God considered him righteous" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
@@ -440,7 +440,7 @@ ROM	6	23	ze3f		τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατ
 ROM	6	23	pf3s		τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ, τῷ Κυρίῳ ἡμῶν 	1	but the gift of God is eternal life in Christ Jesus our Lord 	"but God gives eternal life to those who belong to Christ Jesus our Lord" 
 ROM	7	intro	fl1y			0		# Romans 07 General Notes<br>## Structure and formatting<br><br>### "Or do you not know"<br>Paul uses this phrase to discuss a new topic, while connecting what follows with the previous teaching.<br><br>## Special concepts in this chapter<br><br>### "We have been released from the law"<br>Paul explains that the law of Moses is no longer in effect. While this is true, the timeless principles behind the law reflect the character of God. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Important figures of speech in this chapter<br><br>### Marriage<br>Scripture commonly uses marriage as a metaphor. Here Paul uses it to describe how the church relates to the law of Moses and now to Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br>This is a complex issue. "Flesh" is possibly a metaphor for our sinful nature. Paul is not teaching that our physical bodies are sinful. Paul appears to be teaching that as long as Christians are alive ("in the flesh"), we will continue to sin. But our new nature will be fighting against our old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin]])<br> 
 ROM	7	1	nj1k			0	Connecting Statement: 	Paul explains how the law controls those who want to live under the law. 
-ROM	7	1	mk7w	figs-rquestion	ἢ ἀγνοεῖτε, ἀδελφοί γινώσκουσιν( γὰρ νόμον λαλῶ), ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ 	1	do you not know, brothers ... that the law controls a person for as long as he lives? 	Paul asks this question to add emphasis. Alternate translation: "So you certainly know that people have to obey laws only while they are alive" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+ROM	7	1	mk7w	figs-rquestion	ἢ ἀγνοεῖτε, ἀδελφοί γινώσκουσιν (γὰρ νόμον λαλῶ), ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ 	1	do you not know, brothers ... that the law controls a person for as long as he lives? 	Paul asks this question to add emphasis. Alternate translation: "So you certainly know that people have to obey laws only while they are alive" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	7	1	r9fl		ἀδελφοί	1	brothers	Here this means fellow Christians, including both men and women. 
 ROM	7	2	as1h			0	Connecting Statement: 	This verse begins a description of what Paul means by "the law controls a person for as long as he lives" ([Romans 7:1](./01.md)). 
 ROM	7	2	l6d9	figs-metaphor	ἡ ... ὕπανδρος γυνὴ τῷ ... ἀνδρὶ δέδεται νόμῳ 	1	the married woman is bound by law to the husband 	Here "bound by law to the husband" is a metaphor for a woman being united to her husband according to the law of marriage. Alternate translation: "according to the law, the married woman is united to the husband" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
@@ -594,7 +594,7 @@ ROM	8	35	m2hl	figs-ellipsis	θλῖψις, ἢ στενοχωρία, ἢ διω
 ROM	8	35	ldx1	figs-rquestion	θλῖψις, ἢ στενοχωρία, ἢ διωγμὸς, ἢ λιμὸς, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα 	1	Tribulation, or distress, or persecution, or hunger, or nakedness, or danger, or sword? 	Paul uses this question to emphasize that even these things cannot separate us from the love of Christ. Alternate translation: "Even tribulation, distress, persecution, hunger, nakedness, danger, and sword cannot separate us from the love of Christ." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	8	35	qe2z	figs-abstractnouns	θλῖψις, ἢ στενοχωρία, ἢ διωγμὸς, ἢ λιμὸς, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα 	1	Tribulation, or distress, or persecution, or hunger, or nakedness, or danger, or sword? 	The abstract nouns can be expressed with verb phrases. Here "sword" is a metonym that represents being killed violently. Alternate translation: "Even if people cause us trouble, hurt us, take away our clothes and food, or kill us, they cannot separate us from the love of Christ." (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metonymy]]) 
 ROM	8	35	q2dc	figs-doublet	θλῖψις, ἢ στενοχωρία 	1	Tribulation, or distress 	These words both mean the same thing. (See: [[rc://en/ta/man/translate/figs-doublet]]) 
-ROM	8	36	t67y	figs-you	ὅτι" ἕνεκεν σοῦ 	1	For your benefit 	Here "your" is singular and refers to God. Alternate translation: "For you" (See: [[rc://en/ta/man/translate/figs-you]]) 
+ROM	8	36	t67y	figs-you	ὅτι "ἕνεκεν σοῦ 	1	For your benefit 	Here "your" is singular and refers to God. Alternate translation: "For you" (See: [[rc://en/ta/man/translate/figs-you]]) 
 ROM	8	36	s7wj	figs-inclusive	θανατούμεθα ὅλην τὴν ἡμέραν 	1	we are killed all day long 	Here "we" refers to the one who wrote this part of Scripture, but not his audience, who was God. The phrase "all day long" is an exaggeration to emphasize how much danger they are in. Paul uses this part of Scripture to show that all who belong to God should expect difficult times. This can be translated in an active form. Alternate translation: "our enemies continually seek to kill us" (See: [[rc://en/ta/man/translate/figs-inclusive]] and [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	8	36	g3pi	figs-simile	ἐλογίσθημεν ὡς πρόβατα σφαγῆς 	1	We were considered as sheep for the slaughter 	Here Paul compares to livestock those whom people kill because they are loyal to God. You can translate this in an active form. Alternate translation: "Our lives have no more value to them than the sheep they kill" (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	8	37	iui3		ὑπερνικῶμεν	1	we are more than conquerors 	"we have complete victory" 
@@ -692,7 +692,7 @@ ROM	10	3	a6r4		τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετά
 ROM	10	4	x1w8		τέλος γὰρ νόμου Χριστὸς 	1	For Christ is the fulfillment of the law 	"For Christ completely fulfilled the law" 
 ROM	10	4	f6pu	figs-explicit	εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι 	1	for righteousness for everyone who believes 	Here "believes" means "trusts." Alternate translation: "in order that he may make everyone who trusts in him right before God" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	10	5	qby2	figs-personification	τὴν δικαιοσύνην τὴν ἐκ νόμου 	1	the righteousness that comes from the law 	Paul speaks of "righteousness" as if it were alive and able to move. Alternate translation: "how the law makes a person right before God" (See: [[rc://en/ta/man/translate/figs-personification]]) 
-ROM	10	5	wjn6	figs-explicit	ὅτι" ὁ ποιήσας αὐτὰ ἄνθρωπος, ζήσεται ἐν αὐτῇ 	1	The man who does the righteousness of the law will live by this righteousness 	In order to be made right with God through the law, a person would have to keep the law perfectly, which is not possible. Alternate translation: "The person who perfectly obeys the law will live because the law will make him right before God" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+ROM	10	5	wjn6	figs-explicit	ὅτι "ὁ ποιήσας αὐτὰ ἄνθρωπος, ζήσεται ἐν αὐτῇ 	1	The man who does the righteousness of the law will live by this righteousness 	In order to be made right with God through the law, a person would have to keep the law perfectly, which is not possible. Alternate translation: "The person who perfectly obeys the law will live because the law will make him right before God" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	10	5	qkz4		ζήσεται	1	will live 	The words "will live" can refer to 1) eternal life or 2) mortal life in fellowship with God. 
 ROM	10	6	sr9z	figs-personification	ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει 	1	But the righteousness that comes from faith says this 	Here "righteousness" is described as a person who can speak. Alternate translation: "But Moses writes this about how faith makes a person right before God" (See: [[rc://en/ta/man/translate/figs-personification]]) 
 ROM	10	6	x7h4	figs-you	μὴ εἴπῃς ἐν τῇ καρδίᾳ σου 	1	Do not say in your heart 	Moses was addressing the people as if he were speaking to only one person. Here "heart" is a metonym for a person's mind or inner being. Alternate translation: "Do not say to yourself" (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-metonymy]]) 
@@ -716,7 +716,7 @@ ROM	10	11	gu99	figs-personification	λέγει γὰρ ἡ Γραφή 	1	For scr
 ROM	10	11	nv71	figs-activepassive	πᾶς ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται 	1	Everyone who believes on him will not be put to shame 	This is equivalent to: "Everyone who does not believe will be shamed." The negative is used here for emphasis. You can translate this in an active form. Alternate translation: "God will honor everyone who believes in him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	10	12	z8p4	figs-explicit	οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος 	1	For there is no difference between Jew and Greek 	Paul implies that God will treat all people the same. You can make this explicit in your translation. Alternate translation: "In this way, God treats the Jews and the non-Jews the same" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	10	12	p9py	figs-explicit	πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν 	1	he is rich to all who call upon him 	Here "he is rich" means that God blesses richly. You can make this explicit in your translation. Alternate translation: "he richly blesses all who trust in him" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
-ROM	10	13	pe96	figs-metonymy	πᾶς” γὰρ" ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου, σωθήσεται 	1	For everyone who calls on the name of the Lord will be saved 	Here the word "name" is a metonym for Jesus. You can translate this in an active form. Alternate translation: "The Lord will save everyone who trusts in him" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
+ROM	10	13	pe96	figs-metonymy	πᾶς” γὰρ "ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου, σωθήσεται 	1	For everyone who calls on the name of the Lord will be saved 	Here the word "name" is a metonym for Jesus. You can translate this in an active form. Alternate translation: "The Lord will save everyone who trusts in him" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	10	14	utr4	figs-rquestion	πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν 	1	How then can they call on him in whom they have not believed? 	Paul uses a question to emphasize the importance of taking the good news of Christ to those who have not heard. The word "they" refers to those who do not yet belong to God. Alternate translation: "Those who do not believe in God cannot call on him!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	10	14	lx52	figs-rquestion	πῶς ... πιστεύσωσιν οὗ οὐκ ἤκουσαν 	1	How can they believe in him of whom they have not heard? 	Paul uses another question for the same reason. Alternate translation: "And they cannot believe in him if they have not heard his message!" or "And they cannot believe in him if they have not heard the message about him!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	10	14	mrl8		πιστεύσωσιν 	1	believe in 	Here this means to acknowledge that what that person has said is true. 
@@ -785,7 +785,7 @@ ROM	11	15	em8m	figs-rquestion	τίς ἡ πρόσλημψις εἰ μὴ ζω
 ROM	11	15	jn4l		νεκρῶν	1	the dead 	These words speak of all dead people together in the underworld. 
 ROM	11	16	b2s5	figs-metaphor	εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα; 	1	If the firstfruits are reserved, so is the lump of dough 	Paul is speaking of Abraham, Isaac, and Jacob, the Israelites' ancestors, as if they were the first grain or "firstfruits" to be harvested. He is also speaking of the Israelites who are descendants of those men as if they were a "lump of dough" that they made from the grain. Alternate translation: "If Abraham is counted as the first of what has been offered to God, all of our ancestors who followed should also be counted as God's possession" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	11	16	dci1	figs-metaphor	εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι 	1	If the root is reserved, so are the branches 	Paul is speaking of Abraham, Isaac, and Jacob, the Israelites' ancestors, as if they were the root of a tree, and the Israelites who are descendants of those men, as if they were the tree's "branches." (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-ROM	11	16	d1zi	figs-metaphor	ἁγίαν	1	reserved	The people always dedicated to God the first crops that they harvested. Here "firstfruits" stands for the first people to believe in Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+ROM	11	16	d1zi	figs-metaphor	ἁγία	1	reserved	The people always dedicated to God the first crops that they harvested. Here "firstfruits" stands for the first people to believe in Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	11	17	qv65	figs-you	σὺ δὲ ἀγριέλαιος ὢν 	1	if you, a wild olive branch 	The pronoun "you," and the phrase "a wild olive branch," refer to the Gentile people who have accepted salvation through Jesus. (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	11	17	slf6	figs-metaphor	εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν 	1	But if some of the branches were broken off 	Here Paul refers to the Jews who rejected Jesus as "broken branches." You can translate this in an active form. Alternate translation: "But if someone broke off some of the branches" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	11	17	z6hr	figs-metaphor	ἐνεκεντρίσθης ἐν αὐτοῖς 	1	were grafted in among them 	Here Paul speaks of the Gentile Christians as if they were "grafted branches." You can translate this in an active form. Alternate translation: "God attached you to the tree among the remaining branches" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
@@ -834,7 +834,7 @@ ROM	11	30	g3cn	figs-you	ὑμεῖς	1	you	This refers to Gentile believers, and
 ROM	11	32	t6cb	figs-metaphor	συνέκλεισεν ... ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν 	1	God has shut up all into disobedience 	God has treated people who disobey him like prisoners who are unable to escape from prison. Alternate translation: "God has made prisoners of those who disobey him. Now they cannot stop disobeying God" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	11	33	x3kb	figs-doublet	ὦ βάθος πλούτου, καὶ σοφίας καὶ γνώσεως Θεοῦ 	1	Oh, the depth of the riches both of the wisdom and the knowledge of God! 	Here "wisdom" and "knowledge" mean basically the same thing. Alternate translation: "How amazing are the many benefits of both God's wisdom and knowledge!" (See: [[rc://en/ta/man/translate/figs-doublet]]) 
 ROM	11	33	u322		ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ, καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ 	1	How unsearchable are his judgments, and his ways beyond discovering 	"We are completely unable to understand the things that he has decided and find out the ways in which he acts toward us" 
-ROM	11	34	r2wj	figs-rquestion	τίς” γὰρ" ἔγνω νοῦν Κυρίου, ἢ τίς σύμβουλος αὐτοῦ ἐγένετο 	1	For who has known the mind of the Lord or who has become his advisor? 	Paul uses this question to emphasize that no one is as wise as the Lord. You can translate this as a statement. Alternate translation: "No one has ever known the mind of the Lord, and no one has become his advisor." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+ROM	11	34	r2wj	figs-rquestion	τίς” γὰρ "ἔγνω νοῦν Κυρίου, ἢ τίς σύμβουλος αὐτοῦ ἐγένετο 	1	For who has known the mind of the Lord or who has become his advisor? 	Paul uses this question to emphasize that no one is as wise as the Lord. You can translate this as a statement. Alternate translation: "No one has ever known the mind of the Lord, and no one has become his advisor." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	11	34	yy52	figs-metonymy	νοῦν Κυρίου 	1	the mind of the Lord 	Here "mind" is a metonym for knowing things or thinking about things. Alternate translation: "all that the Lord knows" or "what the Lord thinks about" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ROM	11	35	j5cn	figs-rquestion	ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ 	1	Or who has first given anything to God, that God must repay him?" 	Paul uses this question to emphasize his point. Alternate translation: "No one has ever given anything to God that he did not first receive from God" (See: [[rc://en/ta/man/translate/figs-rquestion]]) * **For from him ... through him ... to him** - Here, all occurrences of "him" refers to God. 
 ROM	11	36	rpx6	figs-explicit	αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας 	1	To him be the glory forever 	This expresses Paul's desire for all people to honor God. You can make this explicit in your translation. Alternate translation: "May all people honor him forever" (See: [[rc://en/ta/man/translate/figs-explicit]]) 

en_tn_47-1CO.tsv

@@ -131,7 +131,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	3	8	zd36		μισθὸν	1	wages	an amount of money that a worker receives for his work
 1CO	3	9	gj26	figs-exclusive	ἐσμεν	1	we are brutally beaten	This refers to Paul and Apollos but not the Corinthian church. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	3	9	r9sn		Θεοῦ ... συνεργοί	1	God's fellow workers	Paul considers himself and Apollos as working together.
-1CO	3	9	lqg1	figs-metaphor	Θεοῦ γεώργιον ἐστε	1	You are God's garden	Possible meanings are 1) being God's garden represents belonging to God. Alternate translation: "You are like a garden that belongs to God" or 2) being God's garden represents God causing us to grow. Alternate translation: "You are like a garden that God makes grow" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	3	9	lqg1	figs-metaphor	Θεοῦ γεώργιον	1	God's garden	Possible meanings are 1) being God's garden represents belonging to God. Alternate translation: "You are like a garden that belongs to God" or 2) being God's garden represents God causing us to grow. Alternate translation: "You are like a garden that God makes grow" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	3	9	l2fq	figs-metaphor	Θεοῦ οἰκοδομή	1	God's building	Possible meanings are 1) being God's building represents belonging to God. Alternate translation: "and you are like a building that belongs to God" or 2) being God's building represents God causing us to become what he wants. Alternate translation: "and you are like a building that God is constructing" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	3	10	iln9	figs-activepassive	κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι	1	According to the grace of God that was given to me	This can be stated in active form. Alternate translation: "According to the task that God freely gave me to do" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	3	10	a69q	figs-metaphor	θεμέλιον ἔθηκα	1	I laid a foundation	Paul equates his teaching of faith and salvation in Jesus Christ to laying a foundation for a building. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -247,7 +247,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	6	7	sv9j		ἤδη ... ἥττημα ... ἐστιν	1	is already a defeat	"is already a failure"
 1CO	6	7	tn9m	figs-rquestion	διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε? διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε?	1	Why not rather suffer the wrong? Why not rather allow yourselves to be cheated?	Paul continues to shame the Corinthians. Alternate translation: "It would be better to let others wrong you and cheat you than to take them to court." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	6	8	kk7b		ἀδελφούς	1	your own brothers	All believers in Christ are brothers and sisters of each other. "your own fellow believers"
-1CO	6	9	h17l	figs-rquestion	ἢ οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν?	1	Or do you not know that	Paul emphasizes that they should already know this truth. Alternate translation: "You already know that" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	6	9	h17l	figs-rquestion	ἢ οὐκ οἴδατε ὅτι	1	Or do you not know that	Paul emphasizes that they should already know this truth. Alternate translation: "You already know that" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	6	9	t1rt	figs-metaphor	κληρονομήσουσιν	1	will inherit	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	6	9	vqx4		Θεοῦ Βασιλείαν οὐ κληρονομήσουσιν	1	will not inherit the kingdom of God	God will not judge them as righteous at the judgment, and they will not enter eternal life.
 1CO	6	9	h2na	figs-merism	μαλακοὶ, οὔτε ἀρσενοκοῖται	1	male prostitutes, those who practice homosexuality	Possible meanings are 1) this is a merism for all homosexual activity or 2) Paul is naming two different activities. (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -318,7 +318,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	15	jef4	figs-metaphor	οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις	1	In such cases, the brother or sister is not bound to their vows	Here "brother" and "sister" refers to a Christian husband or wife. Here "not bound to their vows" is a metaphor that mean the person is not obligated to do what they vowed to do. This can be stated in active form. Alternate translation: "In such cases, God does not require the believing spouse to continue to obey the marriage vow" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	7	16	l559	figs-you	οἶδας, γύναι ... τὸν ἄνδρα σώσεις ... οἶδας, ἄνερ ... τὴν γυναῖκα σώσεις	1	do you know, woman ... you will save your husband ... do you know, man ... you will save your wife	Paul is speaking to the Corinthians as if they were one person, so all instances of "you" and "your" here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 1CO	7	16	h5td	figs-rquestion	τί ... οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις	1	how do you know, woman, whether you will save your husband?	Paul uses a question to cause women to think deeply about what he is saying. Alternate translation: "you cannot know if you will save your unbelieving husband." (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	7	16	dbz6	figs-rquestion	τί οἶδας ἄνερ, εἰ τὴν γυναῖκα σώσεις	1	how do you know, man, whether you will save your wife?	Paul uses a question to cause men to think deeply about what he is saying. Alternate translation: "you cannot know if you will save your unbelieving wife." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	7	16	dbz6	figs-rquestion	τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις	1	how do you know, man, whether you will save your wife?	Paul uses a question to cause men to think deeply about what he is saying. Alternate translation: "you cannot know if you will save your unbelieving wife." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	7	17	ya76		ἑκάστῳ	1	each one	"each believer"
 1CO	7	17	iid2		οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι	1	I direct in this way in all the churches	Paul was teaching believers in all the churches to act in this manner.
 1CO	7	18	unc4	figs-rquestion	περιτετμημένος τις ἐκλήθη?	1	Was anyone called when he was circumcised? 	Paul was addressing the circumcised ones (the Jews). Alternate translation: "To the circumcised ones, when God called you to believe, you had already been circumcised" (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -582,7 +582,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	12	8	a872		σοφίας ... γνώσεως	1	wisdom ... knowledge	The difference between these two words is not as important here as the fact that God gives them both by the same Spirit.
 1CO	12	8	p2pm	figs-hendiadys	λόγος σοφίας	1	a word of wisdom	Paul is communicating one idea through two words. Alternate translation: "wise words" (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 1CO	12	8	a9pr	figs-hendiadys	λόγος γνώσεως	1	a word of knowledge	Paul is communicating one idea through two words. Alternate translation: "words that show knowldge" (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-1CO	12	9	pe8s	figs-activepassive	δίδοται	1	is given	This can be stated in active form. See how this is translated in [1 Corinthians 12:8](../12/08.md). Alternate translation: "God gives" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	12	8	pe8s	figs-activepassive	δίδοται	1	is given	This can be stated in active form. See how this is translated in [1 Corinthians 12:8](../12/08.md). Alternate translation: "God gives" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	12	9	d7qg	figs-ellipsis	ἄλλῳ ... χαρίσματα ἰαμάτων ἐν τῷ ἑνὶ Πνεύματι	1	to another gifts of healing by the one Spirit	The words "are given" are understood from the previous phrase. Alternate translation: "to another gifts of healing by the one Spirit are given" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	12	10	x572	figs-ellipsis	ἄλλῳ προφητεία	1	to another prophecy	The phrase "is given by the same Spirit" is understood from the previous phrases. Alternate translation: "to another prophecy is given by the same Spirit" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	12	10	v7xy	figs-ellipsis	ἑτέρῳ γένη γλωσσῶν	1	to another various kinds of tongues	The phrase "are given by the same Spirit" is understood from the previous phrases. Alternate translation: "to another various kinds of tongues are given by the same Spirit" (See: [[rc://en/ta/man/translate/figs-ellipsis]])

en_tn_48-2CO.tsv

@@ -41,8 +41,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	1	17	zms7	figs-rquestion	μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην?	1	I did not then take it lightly, did I?	Paul uses this question to emphasize he was sure about his decision to visit the Corinthians. The expected answer to the question is no. Alternate translation: "I was not hesitating." or "I was confident in my decision." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	1	17	chy9	figs-rquestion	ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ’ ἐμοὶ τὸ “ναὶ, ναὶ”, καὶ τὸ “οὒ, οὔ?”	1	Do I plan things according to human standards ... at the same time?	Paul uses this question to emphasize that his plans to visit the Corinthians were sincere. Alternate translation: "I do not plan things according to human standards ... at the same time" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	1	17	y41z	figs-explicit	ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ’ ἐμοὶ τὸ “ναὶ, ναὶ”, καὶ τὸ “οὒ, οὔ?”	1	Do I plan things ... so that I say "Yes, yes" and "No, no" at the same time?	This means that Paul did not say both that he would visit and that he would not visit at the same time. The words "yes" and "no" are repeated for emphasis. Alternate translation: "I do not plan things ... so that I say 'Yes, I will certainly visit' and 'No, I will definitely not visit' at the same time!" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-doublet]])
-2CO	1	19	z4he	figs-explicit	ὁ τοῦ Θεοῦ γὰρ Υἱὸς Ἰησοῦς Χριστός ... οὐκ ἐγένετο “ναὶ” καὶ “οὒ”, ἀλλὰ “ναὶ” ἐν αὐτῷ γέγονεν.	1	For the Son of God ... is not "Yes" and "No." Instead, he is always "Yes."	Jesus says "Yes" concerning the promises of God, which means that he guarantees that they are true. Alternate translation: "For the Son of God ... does not say 'Yes' and 'No' concerning God's promises. Instead, he always says 'Yes.'" (See: [[rc://en/ta/man/translate/figs-explicit]])
-2CO	1	19	hd2t	guidelines-sonofgodprinciples	τοῦ Θεοῦ Υἱὸς	1	the Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+2CO	1	19	z4he	figs-explicit	ὁ τοῦ Θεοῦ γὰρ Υἱὸς, Ἰησοῦς Χριστός ... οὐκ ἐγένετο “ναὶ” καὶ “οὒ”, ἀλλὰ “ναὶ” ἐν αὐτῷ γέγονεν.	1	For the Son of God ... is not "Yes" and "No." Instead, he is always "Yes."	Jesus says "Yes" concerning the promises of God, which means that he guarantees that they are true. Alternate translation: "For the Son of God ... does not say 'Yes' and 'No' concerning God's promises. Instead, he always says 'Yes.'" (See: [[rc://en/ta/man/translate/figs-explicit]])
+2CO	1	19	hd2t	guidelines-sonofgodprinciples	ὁ τοῦ Θεοῦ ... Υἱὸς	1	the Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 2CO	1	20	h2xc	figs-explicit	ὅσαι ... ἐπαγγελίαι Θεοῦ, ἐν αὐτῷ τὸ “ναί”	1	all the promises of God are "Yes" in him	This means that Jesus guarantees all of God's promises. Alternate translation: "all the promises of God are guaranteed in Jesus Christ" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	1	20	h4uv		ἐν αὐτῷ τὸ “ναί” ... δι’ αὐτοῦ ... δι’ ἡμῶν	1	"Yes" in him ... through him we say	The word "him" refers to Jesus Christ.
 2CO	1	21	d3s3		ὁ βεβαιῶν ἡμᾶς σὺν ὑμῖν ... Θεός	1	Now God is the one who establishes us with you	Possible meanings are 1) "God who confirms our relationship with each other because we are in Christ" or 2) "God who confirms both our and your relationship with Christ."
@@ -61,14 +61,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	2	2	nb6x	figs-rquestion	εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ὁ εὐφραίνων με, εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ?	1	If I caused you pain, who could cheer me up but the very one who was hurt by me?	Paul uses this rhetorical question to emphasize that neither he nor they would benefit if his coming to them would cause them pain. Alternate translation: "If I caused you pain, the only ones who could cheer me up would be the very ones whom I had hurt" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	2	2	x2vr	figs-activepassive	ὁ λυπούμενος ἐξ ἐμοῦ	1	the very one who was hurt by me	This can be stated in active form. Alternate translation: "the very one whom I had hurt" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	2	3	kxu2	figs-explicit	ἔγραψα τοῦτο αὐτὸ	1	I wrote this same thing	This refers to another letter that Paul had written to the Corinthian Christians that no longer exists. Alternate translation: "I wrote as I did in my previous letter" (See: [[rc://en/ta/man/translate/figs-explicit]])
-2CO	2	3	v87i	figs-activepassive	μὴ ...,λύπην σχῶ ἀφ’ ὧν ἔδει με χαίρειν	1	I might not be hurt by those who should have made me rejoice	Paul is speaking about the behavior of certain Corinthian believers who caused him emotional pain. This can be stated in active form. Alternate translation: "those who should have made me rejoice might not hurt me" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+2CO	2	3	v87i	figs-activepassive	μὴ ... λύπην σχῶ ἀφ’ ὧν ἔδει με χαίρειν	1	I might not be hurt by those who should have made me rejoice	Paul is speaking about the behavior of certain Corinthian believers who caused him emotional pain. This can be stated in active form. Alternate translation: "those who should have made me rejoice might not hurt me" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	2	3	i5r6		ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν	1	my joy is the same joy you all have	"what gives me joy is what gives you joy, too"
 2CO	2	4	uch7		ἐκ πολλῆς θλίψεως	1	from great affliction	Here the word "affliction" refers to emotional pain.
 2CO	2	4	vs7m	figs-metonymy	συνοχῆς καρδίας	1	with anguish of heart	Here the word "heart" refers to the location of the emotions. Alternate translation: "with extreme sorrow" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CO	2	4	d5vf		διὰ πολλῶν δακρύων	1	with many tears	"with much crying"
 2CO	2	6	iy4r	figs-activepassive	ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη, ἡ ὑπὸ τῶν πλειόνων	1	This punishment of that person by the majority is enough	This can be stated in active form. The word "punishment" can be translated using a verb. Alternate translation: "The way that the majority has punished that person is enough" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 2CO	2	6	a7c4		ἱκανὸν	1	is enough	"is sufficient"
-2CO	2	7	vpx1	figs-activepassive	μή ... τῇ περισσοτέρᾳ λύπῃ καταποθῇ	1	he is not overwhelmed by too much sorrow	This means to have a strong emotional response of too much sorrow. This can be stated in active form. Alternate translation: "too much sorrow does not overwhelm him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+2CO	2	7	vpx1	figs-activepassive	μή ... τῇ περισσοτέρᾳ λύπῃ, καταποθῇ	1	he is not overwhelmed by too much sorrow	This means to have a strong emotional response of too much sorrow. This can be stated in active form. Alternate translation: "too much sorrow does not overwhelm him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	2	8	r916			0	Connecting Statement:	Paul encourages the church in Corinth to show love and to forgive the person they have punished. He writes that he, also, has forgiven him.
 2CO	2	8	yi2z		κυρῶσαι εἰς αὐτὸν ἀγάπην	1	publicly affirm your love for him	This means that they are to confirm their love for this man in the presence of all of the believers.
 2CO	2	9	xw5t	figs-explicit	εἰς πάντα ὑπήκοοί ἐστε	1	you are obedient in everything	Possible meanings are 1) "you are obedient to God in everything" or 2) "you are obedient in everything that I have taught you" (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -126,8 +126,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	3	8	xxn6	figs-rquestion	πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ Πνεύματος ἔσται ἐν δόξῃ?	1	Will the ministry of the Spirit not be with much more glory?	Paul uses this question to emphasize that "the service that the Spirit does" must be more glorious than "the service that produced" because it leads to life. Alternate translation: "So the service that the Spirit does must be even more glorious" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	3	8	wq1v	figs-explicit	ἡ διακονία τοῦ Πνεύματος	1	the ministry of the Spirit	"the ministry of the Spirit." This refers to the new covenant, of which Paul is a minister. Alternate translation: "the ministry that gives life because it is based on the Spirit" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	3	9	k779	figs-explicit	τῇ διακονίᾳ τῆς κατακρίσεως	1	the ministry of condemnation	"the ministry of condemnation." This refers to the Old Testament law. Alternate translation: "the ministry that condemns people because it is based on the law" (See: [[rc://en/ta/man/translate/figs-explicit]])
-2CO	3	9	if33	figs-exclamations	πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ!	1	how much more does the ministry of righteousness abound in glory!	Here the word "how" marks this phrase as an exclamation, not as a question. Alternate translation: "then the service of righteousness must abound in so much more glory!" (See: [[rc://en/ta/man/translate/figs-exclamations]])
-2CO	3	9	e5zz	figs-metaphor	περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ	1	the ministry of righteousness abound in glory	Paul speaks of "the service of righteousness" as if it were an object that could produce or multiply another object. He means that "the service of righteousness" is far more glorious than the law, which also had glory. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2CO	3	9	if33	figs-exclamations	πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ	1	how much more does the ministry of righteousness abound in glory!	Here the word "how" marks this phrase as an exclamation, not as a question. Alternate translation: "then the service of righteousness must abound in so much more glory!" (See: [[rc://en/ta/man/translate/figs-exclamations]])
+2CO	3	9	e5zz	figs-metaphor	περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ.	1	the ministry of righteousness abound in glory	Paul speaks of "the service of righteousness" as if it were an object that could produce or multiply another object. He means that "the service of righteousness" is far more glorious than the law, which also had glory. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	3	9	ufq6	figs-explicit	ἡ διακονία τῆς δικαιοσύνης	1	the ministry of righteousness	"the ministry of righteousness." This refers to the new covenant, of which Paul is a minister. Alternate translation: "the ministry that makes people righteous because it is based on the Spirit" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	3	10	n4pe		καὶ γὰρ οὐ δεδόξασται, τὸ δεδοξασμένον ... εἵνεκεν τῆς ὑπερβαλλούσης δόξης	1	that which was once made glorious is no longer glorious ... because of the glory that exceeds it	The Old Testament law no longer appears glorious when compared with the new covenant, which is much more glorious.
 2CO	3	10	t2dq	figs-activepassive	τὸ δεδοξασμένον	1	that which was once made glorious	This can be stated in active form. AT "the law which God once made glorious" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -162,7 +162,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	4	2	aj24		συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων	1	commending ourselves to every person's conscience	This means that they provide enough evidence for each person who hears them to decide whether they are right or wrong.
 2CO	4	2	f6n1	figs-metaphor	ἐνώπιον τοῦ Θεοῦ	1	before God	This refers to God's presence. God's understanding and approval of Paul's truthfulness is referred to as God being able to see them. Alternate translation: "before God" or "with God as witness" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	4	3	mti5	figs-metaphor	εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον	1	But if our gospel is veiled, it is veiled only to those who are perishing	This refers back to what Paul said starting in [2 Corinthians 3:14](../03/14.md). There Paul explained that there is a spiritual veil that prevents people from understanding when they read the old covenant. In the same way, people are not able to understand the gospel. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2CO	4	3	hz2f	figs-activepassive	εἰ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν ... ἐστὶν κεκαλυμμένον	1	if our gospel is veiled, it is veiled	This can be stated in active form. Alternate translation: "if a veil covers our gospel, that veil covers it" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+2CO	4	3	hz2f	figs-activepassive	εἰ ... ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν ... ἐστὶν κεκαλυμμένον	1	if our gospel is veiled, it is veiled	This can be stated in active form. Alternate translation: "if a veil covers our gospel, that veil covers it" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	4	3	e5yu		τὸ εὐαγγέλιον ἡμῶν	1	our gospel	"the gospel that we preach"
 2CO	4	4	r6pz	figs-metaphor	ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων	1	the god of this age has blinded the minds of the unbelieving	Paul speaks of their minds as if they had eyes, and their inability to understand as their minds being unable to see. Alternate translation: "the god of this world has prevented unbelievers from understanding" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	4	4	tx9h		ὁ θεὸς τοῦ αἰῶνος τούτου	1	the god of this world	"the god who rules this world." This phrase refers to Satan.
@@ -177,7 +177,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	4	6	mpg9		πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ	1	the light of the knowledge of the glory of God	"the light, which is the knowledge of the glory of God"
 2CO	4	6	p736	figs-metaphor	τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ	1	the glory of God in the face of Jesus Christ	"the glory of God in the face of Jesus Christ." Just as God's glory shone upon Moses' face ([2 Corinthians 3:7](../03/07.md)), it also shines upon Jesus face. This means that when Paul preaches the gospel, people are able to see and understand the message about God's glory. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	4	7	xe5i	figs-exclusive	ἔχομεν δὲ	1	But we have	Here the word "we" refers to Paul and his coworkers, but not to the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-2CO	4	7	xx2c	figs-metaphor	ἔχομεν τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν	1	we have this treasure in jars of clay	Paul speaks of the gospel as if it were a treasure and their bodies as if they were breakable jars made out of clay. This emphasizes that they are of little value compared to the worth of the gospel that they preach. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2CO	4	7	xx2c	figs-metaphor	ἔχομεν ... τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν	1	we have this treasure in jars of clay	Paul speaks of the gospel as if it were a treasure and their bodies as if they were breakable jars made out of clay. This emphasizes that they are of little value compared to the worth of the gospel that they preach. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	4	8	ga9z	figs-activepassive	ἐν παντὶ θλιβόμενοι	1	We are afflicted in every way	This can be stated in active form. Alternate translation: "People afflict us in every way" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	4	9	bz8m	figs-activepassive	διωκόμενοι, ἀλλ’ οὐκ ἐνκαταλειπόμενοι	1	We are persecuted but not forsaken	This can be stated in active form. Alternate translation: "People persecute us but God does not forsake us" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	4	9	uvq1	figs-activepassive	καταβαλλόμενοι, ἀλλ’ οὐκ ἀπολλύμενοι	1	We are struck down but not destroyed	This can be stated in active form. Alternate translation: "People strike us down but do not destroy us" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -187,7 +187,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	4	10	w3jc	figs-activepassive	ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ	1	the life of Jesus also may be shown in our bodies	This can be stated in active form. Alternate translation: "other people may see the life of Jesus in our bodies" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	4	11	ht74	figs-metaphor	ἀεὶ γὰρ ἡμεῖς, οἱ ζῶντες, εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν	1	For we who are alive are always being handed over to death for the sake of Jesus	Carrying the death of Jesus represents being in danger of dying because of being loyal to Jesus. Alternate translation: "For those of us who are alive, God is always leading us to face death because we are joined to Jesus" or "People are always causing us who are alive to be in danger of dying because we are joined to Jesus" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	4	11	d1wm		ἵνα ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν σαρκὶ ἡμῶν	1	so that the life of Jesus may be shown in our mortal flesh	God wants Jesus' life be shown in us. Possible meanings are 1) "our bodies will live again, because Jesus is alive" or 2) "the spiritual life that Jesus gives also may be shown in our bodies." See how you translated this phrase in [2 Corinthians 4:10](../04/10.md).
-2CO	4	11	ww5r	figs-activepassive	ἵνα ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν σαρκὶ ἡμῶν	1	so that the life of Jesus may be shown in our mortal flesh	This can be stated in active form. See how you translated this phrase in [2 Corinthians 4:10](../04/10.md). Alternate translation: "so other people may see the life of Jesus in our body" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+2CO	4	11	ww5r	figs-activepassive	ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν	1	so that the life of Jesus may be shown in our mortal flesh	This can be stated in active form. See how you translated this phrase in [2 Corinthians 4:10](../04/10.md). Alternate translation: "so other people may see the life of Jesus in our body" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	4	12	q3il	figs-personification	ὁ θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν	1	death is at work in us, but life is at work in you	Paul speaks of death and life as if they are persons who can work. This means that they are always in danger of physical death so that the Corinthians can have spiritual life. (See: [[rc://en/ta/man/translate/figs-personification]])
 2CO	4	13	ret6		τὸ αὐτὸ πνεῦμα τῆς πίστεως	1	the same spirit of faith	"the same attitude of faith." Here the word "spirit" refers a person's attitude and temperament.
 2CO	4	13	gzf4	figs-activepassive	κατὰ τὸ γεγραμμένον	1	according to that which was written	This can be stated in active form. Alternate translation: "as the one who wrote these words" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -268,7 +268,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	6	1	in53			0	General Information:	In verse 2, Paul quotes a portion from the prophet Isaiah.
 2CO	6	1	kf1d			0	Connecting Statement:	Paul summarizes how working together for God is supposed to be.
 2CO	6	1	tbr6	figs-explicit	συνεργοῦντες	1	Working together	Paul is implying that he and Timothy are working with God. Alternate translation: "Working together with God" (See: [[rc://en/ta/man/translate/figs-explicit]])
-2CO	6	1	s8db	figs-doublenegatives	καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς	1	we also urge you not to receive the grace of God in vain	Paul pleads with them to allow the grace of God to be effective in their lives. This can be stated in positive terms. Alternate translation: "we beg you to make use of the grace that you have received from God" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+2CO	6	1	s8db	figs-doublenegatives	καὶ, παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς	1	we also urge you not to receive the grace of God in vain	Paul pleads with them to allow the grace of God to be effective in their lives. This can be stated in positive terms. Alternate translation: "we beg you to make use of the grace that you have received from God" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 2CO	6	2	u9kc	figs-explicit	λέγει γάρ	1	For he says	"For God says." This introduces a quotation from the prophet Isaiah. Alternate translation: "For God says in scripture" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	6	2	sa94		ἰδοὺ	1	Look	The word "Look" here alerts us to pay attention to the surprising information that follows.
 2CO	6	3	v3wc	figs-metaphor	μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν	1	We do not place a stumbling block in front of anyone	Paul speaks of anything that would prevent a person from trusting in Christ as if it were a physical object over which that person trips and falls. Alternate translation: "We do not want to do anything that will prevent people from believing our message" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -318,7 +318,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	7	2	v4nu			0	Connecting Statement:	Having already warned the people of Corinth about other leaders who were striving to get these Corinthian believers to follow them, Paul reminds the people of the way he feels about them.
 2CO	7	2	x3lg	figs-metaphor	χωρήσατε ἡμᾶς	1	Make room for us	This refers back to what Paul said starting in [2 Corinthians 6:11](../06/11.md) about them opening their hearts to him. Alternate translation: "Make room for us in your hearts" or "Love us and accept us" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
 2CO	7	3	bhb7		πρὸς κατάκρισιν οὐ λέγω	1	I do not speak for your condemnation	"I do not say this to accuse you of having done wrong." The word "this" refers to what Paul just said about not having wronged anyone.
-2CO	7	3	fay3	figs-metaphor	ἐν καρδίαις ἡμῶν ἐστε	1	you are in our hearts	Paul speaks of his and his associates' great love for the Corinthians as if they held them in their hearts. Alternate translation: "you are very dear to us" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2CO	7	3	fay3	figs-metaphor	ἐν ταῖς καρδίαις ἡμῶν ἐστε	1	you are in our hearts	Paul speaks of his and his associates' great love for the Corinthians as if they held them in their hearts. Alternate translation: "you are very dear to us" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	7	3	xzg3	figs-idiom	εἰς τὸ συναποθανεῖν καὶ συνζῆν	1	for us to die together and to live together	This means that Paul and his associates will continue to love the Corinthians no matter what happens. Alternate translation: "whether we live or whether we die" (See: [[rc://en/ta/man/translate/figs-idiom]])
 2CO	7	3	jt6b	figs-inclusive	εἰς τὸ συναποθανεῖν	1	for us to die	"us" includes the Corinthian believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
 2CO	7	4	mh12	figs-activepassive	πεπλήρωμαι τῇ παρακλήσει	1	I am filled with encouragement	This can be stated in active form. Alternate translation: "You fill me with comfort" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -354,7 +354,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	7	15	q47h		μετὰ φόβου καὶ τρόμου	1	with fear and trembling	Possible meanings are 1) "with great reverence for God" or 2) "with great reverence for Titus."
 2CO	8	intro	kl7m			0		# 2 Corinthians 08 General Notes<br>## Structure and formatting<br><br>Chapters 8 and 9 begin a new section. Paul writes about how churches in Greece helped needy believers in Jerusalem.<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted words of verse 15.<br><br>## Special concepts in this chapter<br><br>### Gift to the church in Jerusalem<br><br>The church in Corinth started preparing to give money to the poor believers in Jerusalem. The churches in Macedonia also had given generously. Paul sends Titus and two other believers to Corinth to encourage the Corinthians to give generously. Paul and the others will carry the money to Jerusalem. They want people to know it is being done honestly.<br><br>## Other possible translation difficulties in this chapter<br><br>### We<br><br>Paul likely uses the pronoun "we" to represent at least Timothy and himself. It may also include other people.<br><br>### Paradox<br><br>A "paradox" is a true statement that appears to describe something impossible. These words in verse 2 are a paradox: "the abundance of their joy and the extremity of their poverty have produced great riches of generosity." In verse 3 Paul explains how their poverty produced riches. Paul also uses riches and poverty in other paradoxes. ([2 Corinthians 8:2](./02.md))<br>
 2CO	8	1	mm8g			0	Connecting Statement:	Having explained his changed plans and his ministry direction, Paul talks about giving.
-2CO	8	1	d1mj	figs-activepassive	τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ταῖς ἐκκλησίαις τῆς Μακεδονίας	1	the grace of God that has been given to the churches of Macedonia	This can be stated in active form. Alternate translation: "the grace that God has given to the churches of Macedonia" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+2CO	8	1	d1mj	figs-activepassive	τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας	1	the grace of God that has been given to the churches of Macedonia	This can be stated in active form. Alternate translation: "the grace that God has given to the churches of Macedonia" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	8	2	fsq8	figs-personification	ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν, ἐπερίσσευσεν εἰς τὸ πλοῦτος τῆς ἁπλότητος αὐτῶν	1	the abundance of their joy and the extremity of their poverty have produced great riches of generosity	Paul speaks of "joy" and "poverty" as if they were living things that can produce generosity. Alternate translation: "because of the people's great joy and extreme poverty, they have become very generous" (See: [[rc://en/ta/man/translate/figs-personification]])
 2CO	8	2	b7k5	figs-metaphor	ἡ περισσεία τῆς χαρᾶς αὐτῶν	1	the abundance of their joy	Paul speaks of joy as if it were a physical object that could increase in size or quantity. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	8	2	pr8c		ἡ κατὰ βάθους πτωχεία αὐτῶν ... τὸ πλοῦτος τῆς ἁπλότητος αὐτῶν	1	their deep poverty ... the riches of their generosity	Though the churches of Macedonia have suffered testings of affliction and poverty, by God's grace, they have been able to collect money for the believers in Jerusalem.
@@ -400,7 +400,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	9	intro	lt8d			0		# 2 Corinthians 09 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verse 9, which is quoted from the Old Testament.<br><br>## Important figures of speech in this chapter<br><br>### Metaphors<br><br>Paul uses three agricultural metaphors. He uses them to teach about giving to needy believers. The metaphors help Paul explain that God will reward those who give generously. Paul does not say how or when God will reward them. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/other/reward]])<br>
 2CO	9	1	rd2g	translate-names		0	General Information:	When Paul refers to Achaia, he is talking about a Roman province located in southern Greece where Corinth is located. (See: [[rc://en/ta/man/translate/translate-names]])
 2CO	9	1	wc5l			0	Connecting Statement:	Paul continues on the subject of giving. He wants to make sure that the collection of their offering for the needy believers in Jerusalem takes place before he comes so that it does not seem as though he takes advantage of them. He talks about how giving blesses the giver and glorifies God.
-2CO	9	1	fxs3	figs-explicit	τῆς διακονίας εἰς τοὺς ἁγίους	1	the ministry that is for the saints	This refers to the collection of money to give to the believers in Jerusalem. The full meaning of this statement can be made explicit. Alternate translation: "the ministry for the believers in Jerusalem" (See: [[rc://en/ta/man/translate/figs-explicit]])
+2CO	9	1	fxs3	figs-explicit	τῆς διακονίας τῆς εἰς τοὺς ἁγίους	1	the ministry that is for the saints	This refers to the collection of money to give to the believers in Jerusalem. The full meaning of this statement can be made explicit. Alternate translation: "the ministry for the believers in Jerusalem" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	9	2	i529	figs-metonymy	Ἀχαΐα παρεσκεύασται	1	Achaia has been ready	Here the word "Achaia" refers to the people who live in this province, and specifically to the people of the church in Corinth. Alternate translation: "the people of Achaia have been preparing" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CO	9	3	r5pp		τοὺς ἀδελφούς	1	the brothers	This refers to Titus and the two men who accompany him.
 2CO	9	3	k1er		μὴ τὸ καύχημα ἡμῶν, τὸ ὑπὲρ ὑμῶν, κενωθῇ	1	our boasting about you may not be futile	Paul does not want others to think that the things that he had boasted about the Corinthians were false.
@@ -432,7 +432,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	10	1	gq7j	figs-abstractnouns	διὰ τῆς πραΰτητος καὶ ἐπιεικείας τοῦ Χριστοῦ	1	by the meekness and gentleness of Christ	The word "humility" and "gentleness" are abstract nouns, and can be expressed in another way. Alternate translation: "I am humble and gentle as I do so, because Christ has made me that way" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2CO	10	2	i6hh		τοὺς λογιζομένους	1	those who regard	"who think that"
 2CO	10	2	ik1p	figs-metonymy	ὡς κατὰ σάρκα περιπατοῦντας	1	as walking according to the flesh	The word "flesh" is a metonym for sinful human nature. "we are acting from human motives" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2CO	10	3	cvd6	figs-metonymy	ὡς κατὰ σάρκα περιπατοῦντας	1	as walking according to the flesh	Here "walk" is an metaphor for "live" and "flesh" is a metonym for physical life. Alternate translation: "we live our lives in physical bodies" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
+2CO	10	3	cvd6	figs-metonymy	ἐν σαρκὶ ... περιπατοῦντες	1	we walk in the flesh	Here "walk" is an metaphor for "live" and "flesh" is a metonym for physical life. Alternate translation: "we live our lives in physical bodies" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	10	3	k7h8	figs-metaphor	οὐ ... στρατευόμεθα	1	we do not wage war	Paul speaks of his trying to persuade the Corinthians to believe him and not the false teachers as if he were fighting a physical war. These words should be translated literally. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	10	3	gpd3	figs-metonymy	κατὰ σάρκα στρατευόμεθα	1	wage war according to the flesh	Possible meanings are 1) the word "flesh" is a metonym for physical life. Alternate translation: "fight against our enemies using physical weapons" or 2) the word "flesh" is a metonym for sinful human nature. Alternate translation: "wage war in sinful ways" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CO	10	4	uf5s	figs-metaphor	τὰ ... ὅπλα τῆς στρατείας ἡμῶν ... λογισμοὺς καθαιροῦντες	1	the weapons we fight with ... for pulling down arguments	Paul speaks of godly wisdom showing human wisdom to be false as if it were a weapon with which he was destroying an enemy stronghold. Alternate translation: "the weapons we fight with ... show people that what our enemies say is completely wrong" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -503,7 +503,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	11	15	fvx7	figs-litotes	οὐ μέγα	1	it is no great thing	By stating this in a negative form Paul is emphasizing that the Corinthians should expect to meet many "false apostles" ([2 Corinthians 11:13](../11/13.md)). Alternate translation: "We should certainly expect that" (See: [[rc://en/ta/man/translate/figs-litotes]])
 2CO	11	15	sb58		καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης	1	his servants also disguise themselves as servants of righteousness	"his servants are not servants of righteousness, but they try to make themselves look like servants of righteousness"
 2CO	11	16	s962		ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι	1	receive me as a fool so I may boast a little	"receive me as you would receive a fool: let me talk, and consider my boasting the words of a fool"
-2CO	11	18	t4ic	figs-metonymy	κατὰ σάρκα στρατευόμεθα	1	according to the flesh	Here the metonym "flesh" refers to man in his sinful nature and his achievements. Alternate translation: "about their own human achievements" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+2CO	11	18	t4ic	figs-metonymy	κατὰ σάρκα	1	according to the flesh	Here the metonym "flesh" refers to man in his sinful nature and his achievements. Alternate translation: "about their own human achievements" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CO	11	19	u8f3		ἀνέχεσθε τῶν ἀφρόνων	1	put up with the foolish	"accept me when I act like a fool." See how a similar phrase was translated in [2 Corinthians 11:1](../11/01.md).
 2CO	11	19	si6l	figs-irony	φρόνιμοι ὄντες	1	being wise	Paul is shaming the Corinthians by using irony. Alternate translation: "You think you are wise, but you are not!" (See: [[rc://en/ta/man/translate/figs-irony]])
 2CO	11	20	lu7d	figs-metaphor	ὑμᾶς καταδουλοῖ	1	enslaves you	Paul uses exaggeration when he speaks of some people forcing others to obey rules as if they were forcing them to be slaves. Alternate translation: "makes you follow rules they have thought of" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -536,7 +536,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	11	31	yx8z	figs-litotes	οὐ ψεύδομαι	1	I am not lying	Paul is using litotes to emphasize that he is telling the truth. Alternate translation: "I am telling the absolute truth" (See: [[rc://en/ta/man/translate/figs-litotes]])
 2CO	11	32	n383		ὁ ἐθνάρχης Ἁρέτα τοῦ βασιλέως ἐφρούρει τὴν πόλιν	1	the governor under King Aretas was guarding the city	"the governor whom King Aretas had appointed had told men to guard the city"
 2CO	11	32	j7de		πιάσαι με	1	to arrest me	"so that they might catch and arrest me"
-2CO	11	33	i8xa	figs-activepassive	ἐν σαργάνῃ ἐχαλάσθην	1	I was lowered in a basket	This can be stated in active form. Alternate translation: "some people put me in a basket and lowered me to the ground" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+2CO	11	33	i8xa	figs-activepassive	ἐν σαργάνῃ, ἐχαλάσθην	1	I was lowered in a basket	This can be stated in active form. Alternate translation: "some people put me in a basket and lowered me to the ground" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	11	33	aw7d	figs-metonymy	τὰς χεῖρας αὐτοῦ	1	from his hands	Paul uses the governor's hands as metonymy for the governor. Alternate translation: "from the governor" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CO	12	intro	abcf			0		# 2 Corinthians 12 General Notes<br>## Structure and formatting<br><br>Paul continues defending his authority in this chapter.<br><br>When Paul was with the Corinthians, he proved himself to be an apostle by his powerful deeds. He had not ever taken anything from them. Now that he is coming for the third time, he will still not take anything. He hopes that when he visits, he will not need to be harsh with them. (See: [[rc://en/tw/dict/bible/kt/apostle]])<br><br>## Special concepts in this chapter<br><br>### Paul's vision<br><br>Paul now defends his authority by telling about a wonderful vision of heaven. Although he speaks in the third person in verses 2-5, verse 7 indicates that he was the person who experienced the vision. It was so great, God gave him a physical handicap to keep him humble. (See: [[rc://en/tw/dict/bible/kt/heaven]])<br><br>### Third heaven<br>Many scholars believe the "third" heaven is the dwelling place of God. This is because Scripture also uses "heaven" to refer to the sky (the "first" heaven) and the universe (the "second" heaven).<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical questions<br><br>Paul uses many rhetorical questions as he defends himself against his enemies who accused him: "For how were you less important than the rest of the churches, except that I was not a burden to you?" "Did Titus take advantage of you? Did we not walk in the same way? Did we not walk in the same steps?" and "Do you think all of this time we have been defending ourselves to you?" (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>### Sarcasm<br><br>Paul uses sarcasm, a special type of irony, when he reminds them how he had helped them at no cost. He says, "Forgive me for this wrong!" He also uses regular irony when he says: "But, since I am so crafty, I am the one who caught you by deceit." He uses it to introduce his defense against this accusation by showing how impossible it was to be true. (See: [[rc://en/ta/man/translate/figs-irony]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A "paradox" is a true statement that appears to describe something impossible. This sentence in verse 5 is a paradox: "I will not boast, except about my weaknesses." Most people do not boast about being weak. This sentence in verse 10 is also a paradox: "For whenever I am weak, then I am strong." In verse 9, Paul explains why both of these statements are true. ([2 Corinthians 12:5](./05.md))<br>
 2CO	12	1	iwn3			0	Connecting Statement:	In defending his apostleship from God, Paul continues to state specific things that have happened to him since he became a believer.
@@ -597,12 +597,12 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	12	18	k6b3	figs-rquestion	οὐ τοῖς αὐτοῖς ἴχνεσιν?	1	Did we not walk in the same steps?	Paul speaks of living as if it were walking on a road. Both Paul and the Corinthians know the answer to the question is yes. This rhetorical question can be translated as a statement. Alternate translation: "We all do things the same way." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	12	19	g1iw	figs-rquestion	πάλαι δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα?	1	Do you think all of this time we have been defending ourselves to you?	Paul uses this question to acknowledge something that the people may have been thinking. He does this so that he can assure them that it is not true. Alternate translation: "Perhaps you think that all of this time we have been defending ourselves to you." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	12	19	ih3e	figs-metaphor	κατέναντι Θεοῦ	1	Before God	Paul speaks of God knowing everything Paul does as if God were physically present and observed everything Paul said and did. Alternate translation: "Before God" or "With God as witness" or "In the presence of God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2CO	12	19	vg3u	figs-metaphor	ὑπὲρ ὑμῶν οἰκοδομῆς	1	for your strengthening	"to strengthen you." Paul speaks of knowing how to obey God and desiring to obey him as if it were physical growth. Alternate translation: "so that you would know God and obey him better" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2CO	12	19	vg3u	figs-metaphor	ὑπὲρ τῆς ὑμῶν οἰκοδομῆς	1	for your strengthening	"to strengthen you." Paul speaks of knowing how to obey God and desiring to obey him as if it were physical growth. Alternate translation: "so that you would know God and obey him better" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	12	20	cu6s		οὐχ οἵους θέλω, εὕρω ὑμᾶς	1	I may not find you as I wish	"I may not like what I find" or "I may not like what I see you doing"
 2CO	12	20	zy6g		κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε	1	I may not be found by you as you wish	"you might not like what you see in me"
 2CO	12	20	rh1h	figs-abstractnouns	μή πως ἔρις, ζῆλος, θυμοί, ἐριθεῖαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι	1	there may be quarreling, jealousy, outbursts of anger, rivalries, slander, gossip, arrogance, and disorder	The abstract nouns "quarreling, jealousy, outbursts of anger, rivalries, slander, gossip, arrogance, and disorder" can be translated using verbs. Possible meanings are 1) "some of you will be arguing with us, jealous of us, suddenly becoming very angry with us, trying to take our places as leaders, speaking falsely about us, telling about our private lives, being proud, and opposing us as we try to lead you" or 2) "some of you will be arguing with each other, jealous of each other, suddenly becoming very angry with each other, quarreling with each other over who will be the leader, speaking falsely about each other, telling about each other's private lives, being proud, and opposing those whom God has chosen to lead you" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2CO	12	21	ddw3		πενθήσω πολλοὺς τῶν προημαρτηκότων,	1	I might be grieved by many of those who have sinned	"I will be grieved because many of them have not given up their old sins"
-2CO	12	21	hq1e	figs-parallelism	μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ, καὶ πορνείᾳ, καὶ ἀσελγείᾳ\	1	did not repent of the impurity and sexual immorality and lustful indulgence	Possible meanings are 1) Paul is saying almost the same thing three times for emphasis. Alternate translation: "did not stop commiting the sexual sins that they practiced" or 2) Paul is speaking of three different sins. (See: [[rc://en/ta/man/translate/figs-parallelism]])
+2CO	12	21	hq1e	figs-parallelism	μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ, καὶ πορνείᾳ, καὶ ἀσελγείᾳ	1	did not repent of the impurity and sexual immorality and lustful indulgence	Possible meanings are 1) Paul is saying almost the same thing three times for emphasis. Alternate translation: "did not stop commiting the sexual sins that they practiced" or 2) Paul is speaking of three different sins. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 2CO	12	21	rh22	figs-abstractnouns	ἐπὶ τῇ ἀκαθαρσίᾳ	1	of the impurity	The abstract noun impurity can be translated as "things that do not please God." Alternate translation: "of secretly thinking about and desiring things that do not please God" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2CO	12	21	rn6u	figs-abstractnouns	ἐπὶ τῇ ... πορνείᾳ	1	of the ... sexual immorality	The abstract noun "immorality" can be translated as "immoral deeds." Alternate translation: "of doing sexually immoral deeds" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2CO	12	21	yyr5	figs-abstractnouns	ἐπὶ τῇ ... ἀσελγείᾳ	1	of the ... lustful indulgence	The abstract noun "indulgence" can be translated using a verb phrase. Alternate translation: "of ... doing things that satisfy immoral sexual desire" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])

en_tn_49-GAL.tsv

@@ -107,7 +107,7 @@ GAL	3	7	kq1h	figs-metaphor	υἱοί ... Ἀβραὰμ	1	children of Abraham	Th
 GAL	3	8	vs1m	figs-personification	προϊδοῦσα δὲ	1	foreseeing	Because God made the promise to Abraham and they wrote it down before the promise came through Christ, the scripture is like someone who knows the future before it happens. Alternate translation: "predicted" or "saw before it happened" (See: [[rc://en/ta/man/translate/figs-personification]])
 GAL	3	8	k9tp	figs-you	ἐν σοὶ	1	In you	"Because of what you have done" or "Because I have blessed you." The word "you" refers to Abraham and is singular. (See: [[rc://en/ta/man/translate/figs-you]])
 GAL	3	8	j83j		πάντα τὰ ἔθνη	1	all the nations	"all the people-groups in the world." God was emphasizing that he was not favoring only the Jewish people, his chosen group. His plan of salvation was for both Jews and non-Jews.
-GAL	3	10	jhr2	figs-metaphor	ὅσοι γὰρ ἐξ ἔργων νόμουεἰσὶν ὑπὸ κατάραν εἰσίν 	1	All who rely on ... the law are under a curse	Being under a curse represents being cursed. Here it refers to being eternally punished. "Those who rely on ... the law are cursed" or "God will eternally punish those who rely on ... the law" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
+GAL	3	10	jhr2	figs-metaphor	ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν	1	All who rely on ... the law are under a curse	Being under a curse represents being cursed. Here it refers to being eternally punished. "Those who rely on ... the law are cursed" or "God will eternally punish those who rely on ... the law" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	3	10	mxe7		ἔργων νόμου	1	the works of the law	"what the law says we must do"
 GAL	3	11	sn9h	figs-explicit	δὲ ... δῆλον	1	Now it is clear	What is clear can be stated explicitly. AT "The scriptures are clear" or "The scriptures teach clearly" (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	11	k6k5		ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ	1	no one is justified before God by the law	This can be stated with an active verb. Alternate translation: "God justifies no one by the law"

en_tn_50-EPH.tsv

@@ -3,7 +3,7 @@ EPH	front	intro	e3di			0		# Introduction to Ephesians<br>## Part 1: General Intr
 EPH	1	intro	fg42			0		# Ephesians 01 General Notes<br>## Structure and formatting<br><br>### "I pray"<br><br>Paul structures part of this chapter like a prayer of praise to God. But Paul is not just talking to God. He is teaching the church in Ephesus. He also tells the Ephesians how he is praying for them.<br><br>## Special concepts in this chapter<br><br>### Predestination<br>Many scholars believe this chapter teaches on a subject known as "predestination." This is related to the biblical concept of "predestine." Some scholars take this to indicate that God has, from before the foundation of the world, chosen some people to eternally save. Christians have different views on what the Bible teaches on this subject. So translators need to take extra care when translating this chapter. (See: [[rc://en/tw/dict/bible/kt/predestine]])<br>
 EPH	1	1	kx1g	figs-you		0	General Information:	Paul names himself as the writer of this letter to the believers at the church at Ephesus. Except where noted, all instances of "you" and "your" refers to the Ephesian believers as well as all believers and so are plural. (See: [[rc://en/ta/man/translate/figs-you]])
 EPH	1	1	ilf2		Παῦλος, ἀπόστολος Χριστοῦ Ἰησοῦ	1	Paul, an apostle ... to God's holy people in Ephesus	Your language may have a particular way of introducing the author of a letter and its intended audience. Alternate translation: "I, Paul, an apostle ... write this letter to you, God's holy people Ephesus"
-EPH	1	1	u73p	figs-metaphor	τοῖς οὖσιν καὶ πιστοῖς ἐν Χριστῷ Ἰησοῦ	1	who are faithful in Christ Jesus	"In Christ Jesus" and similar expressions are metaphors that frequently occur in the New Testament letters. They express the strongest kind of relationship possible between Christ and those who believe in him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	1	1	u73p	figs-metaphor	τοῖς οὖσιν ... καὶ πιστοῖς ἐν Χριστῷ Ἰησοῦ	1	who are faithful in Christ Jesus	"In Christ Jesus" and similar expressions are metaphors that frequently occur in the New Testament letters. They express the strongest kind of relationship possible between Christ and those who believe in him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	1	2	x9ey		χάρις ὑμῖν καὶ εἰρήνη	1	Grace to you and peace	This is a common greeting and blessing that Paul often uses in his letters.
 EPH	1	3	lm67	figs-inclusive		0	General Information:	In this book, unless otherwise stated, the words "us" and "we" refer to Paul, the believers in Ephesus, as well as all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
 EPH	1	3	zdh3			0	Connecting Statement:	Paul opens his letter by talking about the believers' position and their safety before God.
@@ -30,7 +30,7 @@ EPH	1	10	n2sl		εἰς οἰκονομίαν	1	with a view to a plan	A new sente
 EPH	1	10	em7q		τοῦ πληρώματος τῶν καιρῶν	1	for the fullness of time	"for when the time is right" or "for the time that he has appointed"
 EPH	1	11	t281	figs-activepassive	ἐκληρώθημεν	1	we were appointed as heirs	This can be stated in active form. Alternate translation: "God chose us to be heirs" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	1	11	nkf8	figs-activepassive	προορισθέντες	1	We were decided on beforehand	This can be stated in active form. Alternate translation: "God chose us ahead of time" or "God chose us long ago" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EPH	1	11	ww9s	figs-exclusive	ἐκληρώθημεν προορισθέντες	1	we were appointed as heirs ... We were decided on beforehand	By means of these pronouns "we," Paul is referring to himself and the other Jewish Christians, those who trusted Christ before the Ephesian believers did. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+EPH	1	11	ww9s	figs-exclusive	ἐκληρώθημεν, προορισθέντες	1	we were appointed as heirs ... We were decided on beforehand	By means of these pronouns "we," Paul is referring to himself and the other Jewish Christians, those who trusted Christ before the Ephesian believers did. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EPH	1	12	gj44	figs-exclusive	εἰς τὸ εἶναι ἡμᾶς	1	so that we might be the first	Again, the word "we" refers to the Jewish believers who first heard the good news, not the believers at Ephesus. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EPH	1	12	zqm9		εἰς τὸ εἶναι ἡμᾶς, εἰς ἔπαινον δόξης αὐτοῦ	1	so we would be for the praise of his glory	"so that we would live to praise him for his glory"
 EPH	1	12	jm4j	figs-exclusive	εἰς τὸ εἶναι ἡμᾶς, εἰς ἔπαινον δόξης αὐτοῦ	1	so that we might be the first ... so we would be for the praise	Once again, the pronouns "we" refer to Paul and the other Jewish believers, not to the Ephesian believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -196,7 +196,7 @@ EPH	4	13	x7k3	guidelines-sonofgodprinciples	τοῦ Υἱοῦ τοῦ Θεοῦ
 EPH	4	13	m3rt		εἰς ἄνδρα τέλειον	1	become mature	"become mature believers"
 EPH	4	13	gv6m		τέλειον	1	mature	"fully developed" or "grown up" or "complete"
 EPH	4	14	xgi4	figs-metaphor	ὦμεν νήπιοι	1	be children	Paul refers to believers who have not grown spiritually as if they were children who have had very little experience in life. Alternate translation: "be like children" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	4	14	ndj2	figs-metaphor	περιφερόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας	1	tossed back and forth ... carried away by every wind of teaching	This speaks of a believer who has not become mature and follows wrong teaching as if that believer were a boat that the wind is blowing in different directions on the water. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	4	14	ndj2	figs-metaphor	κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας	1	tossed back and forth ... carried away by every wind of teaching	This speaks of a believer who has not become mature and follows wrong teaching as if that believer were a boat that the wind is blowing in different directions on the water. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	14	r3bj		ἐν τῇ κυβίᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ πρὸς τὴν μεθοδίαν τῆς πλάνης	1	by the trickery of people in their deceitful schemes	"by crafty people who trick believers with clever lies"
 EPH	4	15	zw32	figs-metaphor	εἰς αὐτὸν ... ὅς ἐστιν ἡ κεφαλή	1	into him who is the head	Paul uses the human body to describe how Christ causes believers to work together in harmony as the head of a body causes the body parts to work together to grow healthy. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	15	i2ff		ἐν ἀγάπῃ	1	in love	"as the members love one another"
@@ -255,7 +255,7 @@ EPH	5	11	zdu1	figs-metaphor	μὴ συνκοινωνεῖτε τοῖς ἔργ
 EPH	5	11	v4d1	figs-metaphor	ἔργοις τοῖς ἀκάρποις	1	unfruitful works	actions that do nothing good, useful, or profitable. Paul is comparing evil actions to an unhealthy tree that produces nothing good. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	11	hpl2	figs-metaphor	ἐλέγχετε	1	expose them	Speaking against the works of darkness is spoken of as bringing them out into the light so that people can see them. Alternate translation: "bring them out into the light" or "uncover them" or "show and tell people how wrong these actions are" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	13	sp1z			0	General Information:	It is unknown if this quotation is a combination of quotations from the prophet Isaiah or a quotation from a hymn sung by the believers.
-EPH	5	14	vqi7	figs-metaphor	πᾶν ... τὸ φανερούμενον φῶς ἐστιν	1	anything that becomes visible is light	"people can clearly see everything that comes into the light." Paul makes this general statement in order to imply that God's Word shows people's actions to be good or bad. The Bible often speaks of God's truth as if it were light that could reveal the character of something. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	5	13	vqi7	figs-metaphor	πᾶν ... τὸ φανερούμενον φῶς ἐστιν	1	anything that becomes visible is light	"people can clearly see everything that comes into the light." Paul makes this general statement in order to imply that God's Word shows people's actions to be good or bad. The Bible often speaks of God's truth as if it were light that could reveal the character of something. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	14	z4ar	figs-apostrophe	ἔγειρε, ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν	1	Awake, you sleeper, and arise from the dead	Possible meanings are 1) Paul is addressing unbelievers who need to wake up from being dead spiritually just as a person who has died must come alive again in order to respond, or 2) Paul is addressing the Ephesian believers and using death as a metaphor for their spiritual weakness. (See: [[rc://en/ta/man/translate/figs-apostrophe]] and [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	14	e873		ἐκ τῶν νεκρῶν	1	from the dead	From among all those who have died. This expression describes all dead people together in the underworld. To arise from among them speaks of becoming alive again.
 EPH	5	14	ma8w	figs-you	ὁ καθεύδων ... ἐπιφαύσει σοι	1	you sleeper ... shine on you	These instances of "you" refer to the "sleeper" and are singular. (See: [[rc://en/ta/man/translate/figs-you]])
@@ -315,10 +315,10 @@ EPH	6	14	r5m7	figs-metaphor	στῆτε οὖν	1	Stand, therefore	The words "st
 EPH	6	14	lbd4	figs-metaphor	τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ	1	the belt of truth	Truth holds everything together for a believer just as a belt holds the clothing of a soldier together. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	14	zt21		ἀληθείᾳ ... δικαιοσύνης	1	truth ... righteousness	We are to know the truth and act in ways that please God.
 EPH	6	14	ij1q	figs-metaphor	τὸν θώρακα τῆς δικαιοσύνης	1	the breastplate of righteousness	Possible meanings are 1) the gift of righteousness covers a believer's heart just as a breastplate protects the chest of a soldier or 2) our living as God wants us, gives us a clear conscience that protects our hearts the way a breastplate protects a soldier's chest. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	6	15	f6w1	figs-metaphor	καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης	1	Then as shoes for your feet, put on the readiness to proclaim the gospel of peace	Just as a soldier wears shoes to give him solid footing, the believer must have solid knowledge of the gospel of peace in order to be ready to proclaim it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	6	15	f6w1	figs-metaphor	καὶ ὑποδησάμενοι τοὺς "πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης	1	Then as shoes for your feet, put on the readiness to proclaim the gospel of peace	Just as a soldier wears shoes to give him solid footing, the believer must have solid knowledge of the gospel of peace in order to be ready to proclaim it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	16	n65c	figs-metaphor	ἐν πᾶσιν ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως	1	In all circumstances take up the shield of faith	The believer must use the faith that God gives for protection when the devil attacks, just as a soldier uses a shield to protect him from enemy attacks. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	16	djl5	figs-metaphor	τὰ βέλη τοῦ πονηροῦ πεπυρωμένα	1	the flaming arrows of the evil one	The attacks of the devil against a believer are like flaming arrows shot at a soldier by an enemy. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	6	17	g2kw	figs-metaphor	τὴν περικεφαλαίαν τοῦ σωτηρίου δέξασθε	1	take the helmet of salvation	Salvation given by God protects the believer's mind just as a helmet protects the head of a soldier. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	6	17	g2kw	figs-metaphor	"τὴν περικεφαλαίαν τοῦ σωτηρίου" δέξασθε	1	take the helmet of salvation	Salvation given by God protects the believer's mind just as a helmet protects the head of a soldier. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	17	c191	figs-metaphor	τὴν ... μάχαιραν τοῦ Πνεύματος, ὅ ἐστιν ῥῆμα Θεοῦ	1	the sword of the Spirit, which is the word of God	The writer speaks of God's instructions to his people as if they were a sword that his people could use to fight an enemy, (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	18	mu4w		διὰ πάσης προσευχῆς καὶ δεήσεως, προσευχόμενοι ἐν παντὶ καιρῷ ἐν Πνεύματι	1	With every prayer and request, pray at all times in the Spirit	"Pray at all times in the Spirit as you pray and make specific requests"
 EPH	6	18	g1i7		εἰς αὐτὸ	1	To this end	"For this reason" or "Keeping this in mind." This refers to the attitude of taking God's armor.

en_tn_52-COL.tsv

@@ -36,7 +36,7 @@ COL	1	12	hkf5	figs-metaphor	ἐν τῷ φωτί	1	in light	This idea is opposit
 COL	1	13	g9d3			0	Connecting Statement:	Paul talks about the ways in which Christ is excellent.
 COL	1	13	mv87		ὃς ἐρρύσατο ἡμᾶς	1	He has rescued us	"God has rescued us"
 COL	1	13	dw5k	figs-metaphor	τῆς ἐξουσίας τοῦ σκότους	1	the dominion of darkness	"Darkness" here is a metaphor for evil. Alternate translation: "the evil forces that controlled us" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-COL	1	13	zav6	guidelines-sonofgodprinciples	τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ	1	his beloved Son	"Son" is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+COL	1	13	zav6	guidelines-sonofgodprinciples	τοῦ Υἱοῦ τῆς ἀγάπης αὐτοῦ	1	his beloved Son	"Son" is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 COL	1	14	wh6q	figs-metaphor	ἐν ᾧ	1	in whom	Paul often speaks as if the believers were "in" Jesus Christ or "in" God. This can be translated as the beginning of a new sentence. Alternate translation: "by means of whom" or "By means of his Son" or "Because of his Son" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 COL	1	14	v5d8	figs-abstractnouns	ἔχομεν τὴν ἀπολύτρωσιν, τὴν ἄφεσιν τῶν ἁμαρτιῶν	1	we have redemption, the forgiveness of sins	The nouns "redemption" and "forgiveness" can be translated as verbs. Alternate translation: "we are redeemed; our sins are forgiven" or "God redeems us; he forgives our sins" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 COL	1	15	j5u9	figs-metaphor	ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου	1	He is the image of the invisible God	"His Son is the image of the invisible God." Here "image" does not mean a representation of something that is visible. Instead, "image" here means that by knowing the Son, we learn what God the Father is like. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -80,7 +80,7 @@ COL	2	1	tt6v			0	Connecting Statement:	Paul continues to encourage the believers
 COL	2	1	dqg5		ἡλίκον ἀγῶνα ἔχω ὑπὲρ ὑμῶν	1	how great a struggle I have had for you	Paul has exerted much effort in developing their purity and understanding of the gospel.
 COL	2	1	fn4z		τῶν ἐν Λαοδικίᾳ	1	those at Laodicea	This was a city very close to Colossae where there was also a church for which Paul was praying.
 COL	2	1	rj7d	figs-synecdoche	ὅσοι οὐχ ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί	1	as many as have not seen my face in the flesh	Here "face in the flesh" represents the person as a whole. Alternate translation: "all those who have never seen me personally" or "all those whom I have never met face to face" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-COL	2	2	ge1w	figs-pronouns	Ἵνα ... αἱ καρδίαι αὐτῶν	1	so that their hearts	Paul includes the Galatians even though he uses a different pronoun. Alternate translation: "so that their hearts and yours" (See: [[rc://en/ta/man/translate/figs-pronouns]])
+COL	2	2	ge1w	figs-pronouns	ἵνα ... αἱ καρδίαι αὐτῶν	1	so that their hearts	Paul includes the Galatians even though he uses a different pronoun. Alternate translation: "so that their hearts and yours" (See: [[rc://en/ta/man/translate/figs-pronouns]])
 COL	2	2	a4px		συμβιβασθέντες	1	brought together	This means brought together in a close relationship.
 COL	2	2	kdg8	figs-metaphor	πᾶν πλοῦτος τῆς πληροφορίας τῆς συνέσεως	1	all the riches of full assurance of understanding	Paul speaks of a person who is completely sure that the good news is true as though that person were rich in physical things. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 COL	2	2	qgi2		τοῦ μυστηρίου τοῦ Θεοῦ	1	the secret truth of God	This is knowledge that can be revealed only by God.
@@ -132,7 +132,7 @@ COL	2	18	p7q4	figs-activepassive	φυσιούμενος ὑπὸ τοῦ νοὸ
 COL	2	18	wp42	figs-metaphor	φυσιούμενος	1	puffed up	Here a person who boasts is spoken of as if he were an object into which someone had blown air to make it larger than it should be. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 COL	2	18	if94	figs-metaphor	τοῦ νοὸς τῆς σαρκὸς αὐτοῦ	1	his fleshly thinking	Here the idea of flesh stands for the sinful human nature. "the sinful thoughts he naturally thinks" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 COL	2	19	m2dz	figs-metaphor	οὐ κρατῶν τὴν κεφαλήν	1	He does not hold on to the head	A person not trusting in Christ is spoken of has if they do not hold firmly to the head. Christ is spoken of as if he were the head of a body. Alternate translation: "He does not firmly grasp Christ, who is like the head of a body" or "He does not cling to Christ, who is like the head of a body" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-COL	2	19	r4ca	figs-metaphor	ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συνβιβαζόμενον	1	It is from the head that the whole body throughout its joints and ligaments is supplied and held together	Paul speaks of the church, which is ruled and empowered by Christ, as if it were a human body. Alternate translation: "It is from the head that God supplies the whole body throughout its joints and ligaments and holds it together" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+COL	2	19	r4ca	figs-metaphor	ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον	1	It is from the head that the whole body throughout its joints and ligaments is supplied and held together	Paul speaks of the church, which is ruled and empowered by Christ, as if it were a human body. Alternate translation: "It is from the head that God supplies the whole body throughout its joints and ligaments and holds it together" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 COL	2	20	yg7h	figs-metaphor	εἰ ἀπεθάνετε σὺν Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου	1	If you died together with Christ to the elements of the world	With this metaphor, Paul speaks of a believer as a person who is spiritually united with Christ: as Christ died, so the believer has spiritually died; as Christ has come back to life, so the believer has come back to spiritual life, that is, to responsiveness to God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 COL	2	20	uu77		ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε	1	live as obligated to the world	"think you must obey the desires of the world"
 COL	2	20	fe1k	figs-metonymy	τοῦ κόσμου	1	the world	the thoughts, desires, and assumptions of the sinful majority of the world's people (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -236,7 +236,7 @@ COL	4	14	hq1k		Δημᾶς	1	Demas	This is another co-worker with Paul.
 COL	4	15	sc5g		τοὺς ... ἀδελφοὺς	1	brothers	Here this means fellow Christians, including both men and women.
 COL	4	15	zkp3		ἐν Λαοδικίᾳ	1	in Laodicea	a city very close to Colossae where there was also a church
 COL	4	15	wyk3		Νύμφαν, καὶ τὴν κατ’ οἶκον αὐτῆς ἐκκλησίαν	1	Nympha, and the church that is in her house	A woman named Nympha hosted a house church. Alternate translation: "Nympha and the group of believers that meets in her house"
-COL	4	17	d39x	figs-you	" βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν Κυρίῳ, ἵνα αὐτὴν πληροῖς	1	Say to Archippus, "Look to the ministry that you have received in the Lord, that you should fulfill it	Paul reminds Archippus of the task God had given him and that he, Archippus, was under obligation to the Lord to fulfill it. The words "Look," "you have received," and "you should fulfill" all refer to Archippus and should be singular. (See: [[rc://en/ta/man/translate/figs-you]])
+COL	4	17	d39x	figs-you	εἴπατε Ἀρχίππῳ, "βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν Κυρίῳ, ἵνα αὐτὴν πληροῖς."	1	Say to Archippus, "Look to the ministry that you have received in the Lord, that you should fulfill it	Paul reminds Archippus of the task God had given him and that he, Archippus, was under obligation to the Lord to fulfill it. The words "Look," "you have received," and "you should fulfill" all refer to Archippus and should be singular. (See: [[rc://en/ta/man/translate/figs-you]])
 COL	4	18	an7s			0	Connecting Statement:	Paul closes his letter with a greeting written in his own handwriting.
 COL	4	18	h3kx	figs-metonymy	μνημονεύετέ μου τῶν δεσμῶν	1	Remember my chains	Paul speaks of chains when he means his imprisonment. Alternate translation: "Remember me and pray for me while I am in prison" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 COL	4	18	w2vm	figs-metonymy	ἡ χάρις μεθ’ ὑμῶν	1	May grace be with you	Here "grace" stands for God, who shows grace or acts kindly to believers. Alternate translation: "I pray that our Lord Jesus Christ would continue to act graciously toward you all" (See: [[rc://en/ta/man/translate/figs-metonymy]])

en_tn_53-1TH.tsv

@@ -167,7 +167,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	5	2	tmj3	figs-simile	ὡς κλέπτης ἐν νυκτὶ οὕτως	1	like a thief in the night	Just as one does not know which night a thief may come, we do not know when the day of the Lord will come. Alternate translation: "unexpectedly" (See: [[rc://en/ta/man/translate/figs-simile]])
 1TH	5	3	p1wi		ὅταν λέγωσιν	1	When they say	"When the people say"
 1TH	5	3	ne9n		τότε αἰφνίδιος ... ὄλεθρος	1	then sudden destruction	"then unexpected destruction"
-1TH	5	3	f1xr	figs-simile	ὥσπερ ἡ ὠδὶν ἐν γαστρὶ ἐχούσῃ	1	like birth pains in a pregnant woman	Just as a pregnant woman's birth pains come suddenly and do not stop until the birth is complete, the destruction will come, and people will not escape. (See: [[rc://en/ta/man/translate/figs-simile]])
+1TH	5	3	f1xr	figs-simile	ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ	1	like birth pains in a pregnant woman	Just as a pregnant woman's birth pains come suddenly and do not stop until the birth is complete, the destruction will come, and people will not escape. (See: [[rc://en/ta/man/translate/figs-simile]])
 1TH	5	4	rr9j		ὑμεῖς ... ἀδελφοί	1	you, brothers	Here "brothers" means fellow Christians.
 1TH	5	4	b6lv	figs-metaphor	οὐκ ἐστὲ ἐν σκότει	1	are not in darkness	Paul speaks of evil and ignorance about God as if they were darkness. Alternate translation: "you are not unknowing, like people who live in the dark" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	5	4	elp9	figs-simile	ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτας καταλάβῃ	1	so that the day would overtake you like a thief	The day when the Lord comes should not be a surprise to believers. (See: [[rc://en/ta/man/translate/figs-simile]])

en_tn_55-1TI.tsv

@@ -87,13 +87,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	2	6	fm1c	figs-explicit	τὸ μαρτύριον καιροῖς ἰδίοις	1	as the testimony at the right time	It can be made explicit that this was the testimony that God wants to save all people. Alternate translation: "as the proof at the right time that God wants to save all people" (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	2	6	fq7r		καιροῖς ἰδίοις	1	at the right time	This means that this was the time that God had chosen.
 1TI	2	7	qxv9		εἰς ὃ	1	For this purpose	"For this" or "For this reason"
-1TI	2	7	iz4y	figs-activepassive	ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος.	1	I myself, was made a herald and an apostle	This can be stated in active form. Alternate translation: "Christ made me, Paul, a preacher and an apostle" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1TI	2	7	iz4y	figs-activepassive	ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος	1	I myself, was made a herald and an apostle	This can be stated in active form. Alternate translation: "Christ made me, Paul, a preacher and an apostle" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1TI	2	7	h18q	figs-hendiadys	διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ	1	I am a teacher of the Gentiles in faith and truth	"I teach the Gentiles the message of faith and truth." Here, Paul may be using "faith" and truth" to express one idea. Alternate translation: "I teach the Gentiles about the true faith" (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 1TI	2	8	r6wx			0	Connecting Statement:	Paul finishes his instructions on prayer then gives some special instructions for women.
 1TI	2	8	yzg3	figs-metonymy	βούλομαι ... προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας	1	I want men in every place to pray and to lift up holy hands	Here "holy hands" means the entire person is holy. Alternate translation: "I want men in every place who are holy to lift up their hands and pray" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1TI	2	8	a841		τοὺς ἄνδρας ἐν παντὶ τόπῳ	1	men in every place	"the males in all places" or "the males everywhere." Here the word "men" refers specifically to males.
 1TI	2	8	unw6		ἐπαίροντας ὁσίους χεῖρας	1	lift up holy hands	It was a normal posture for people to raise their hands while praying.
-1TI	2	9	au5c	figs-doublet	μετὰ αἰδοῦς καὶ σωφροσύνης-	1	with modesty and self-control	Both of these words mean basically the same thing. Paul is emphasizing that women should wear clothes that are appropriate and do not attract improper attention from men. (See: [[rc://en/ta/man/translate/figs-doublet]])
+1TI	2	9	au5c	figs-doublet	μετὰ αἰδοῦς καὶ σωφροσύνης	1	with modesty and self-control	Both of these words mean basically the same thing. Paul is emphasizing that women should wear clothes that are appropriate and do not attract improper attention from men. (See: [[rc://en/ta/man/translate/figs-doublet]])
 1TI	2	9	sw21	figs-metonymy	μὴ ἐν πλέγμασιν	1	They should not have braided hair	During Paul's time, many Roman women braided their hair to make themselves attractive. Braiding is only one way a woman can give undue attention to her hair. If braided hair is unknown, it can be stated in a more general way. Alternate translation: "They should not have fancy hairstyles" or "They should not have elaborate hairstyle that attract attention" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1TI	2	9	rf5v	translate-unknown	μαργαρίταις	1	pearls	These are beautiful and valuable white balls that people use as jewelry. They are formed inside the shell of a certain kind of small animal that lives in the ocean. (See: [[rc://en/ta/man/translate/translate-unknown]])
 1TI	2	10	g35m		ἐπαγγελλομέναις θεοσέβειαν δι’ ἔργων ἀγαθῶν	1	who profess godliness through good works	"who want to honor God by the good things they do"
@@ -126,7 +126,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	3	6	q7hu		μὴ νεόφυτον	1	He should not be a new convert	"He should not be a new believer" or "He must be a mature believer"
 1TI	3	6	v6f5	figs-metaphor	εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου	1	fall into condemnation as the devil	Paul speaks of the experience of being condemned for having done wrong as if it were a hole that a person could fall into. Alternate translation: "have God condemn him as he condemned the devil" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	3	7	si1d	figs-metaphor	τῶν ἔξωθεν	1	those outside	"those outside of the church." Paul speaks of the church as though it were a place, and of unbelievers as though they were physically outside of it. Alternate translation: "those who are not Christians" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1TI	3	7	qsa6	figs-metaphor	μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου	1	he does not fall into disgrace and the trap of the devil	Paul speaks of disgrace and the devil causing someone to sin as if they were a hole or a trap into which a person falls. Here "fall into" means to experience. Alternate translation: "nothing causes him shame before the unbelievers and so that the devil does not cause him to sin" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1TI	3	7	qsa6	figs-metaphor	μὴ εἰς ὀνειδισμὸν ἐμπέσῃ, καὶ παγίδα τοῦ διαβόλου	1	he does not fall into disgrace and the trap of the devil	Paul speaks of disgrace and the devil causing someone to sin as if they were a hole or a trap into which a person falls. Here "fall into" means to experience. Alternate translation: "nothing causes him shame before the unbelievers and so that the devil does not cause him to sin" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	3	8	z1gd			0	Connecting Statement:	Paul gives some special instructions on how the deacons of the church and their wives should act and be.
 1TI	3	8	nz2w		διακόνους, ὡσαύτως	1	Deacons, likewise	"Deacons, like overseers"
 1TI	3	8	sxq4	figs-metaphor	σεμνούς, μὴ διλόγους	1	should be dignified, not double-talkers	Paul speaks about these people as if they were "double-talkers" or could say two things at once. He means the person says one thing but mean something else. Alternate translation: "should act properly and mean what they say" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -149,7 +149,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	3	15	z9z8		ἐὰν δὲ βραδύνω	1	But if I delay	"But in case I cannot go there soon" or "But if something prevents me for being there soon"
 1TI	3	15	p9u4	figs-metaphor	ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι	1	so that you may know how to behave in the household of God	Paul speaks of the group of believers as if they were a family. Possible meanings are 1) Paul is referring only to Timothy's behavior in the church. Alternate translation: "so that you may know how to conduct yourself as a member of God's family" or 2) Paul is referring to the believers' in general. Alternate translation: "so that you all may know how to conduct yourselves as members of God's family" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	3	15	wzk3	figs-distinguish	οἴκῳ Θεοῦ ... ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος	1	household of God, which is the church of the living God	This phrase gives us information about "the household of God" rather than making a distinction between a household of God which is the church and one that is not the church. This can be stated as a new sentence. Alternate translation: "house hold of God. Those who belong to the family of God are the community of believers in the living God" (See: [[rc://en/ta/man/translate/figs-distinguish]])
-1TI	3	15	cd5r	figs-metaphor	ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος στῦλος καὶ ἑδραίωμα τῆς ἀληθείας	1	which is the church of the living God, the pillar and support of the truth	Paul speaks of the believers bearing witness to the truth about Christ as if they were a pillar and a base supporting a building. This can be stated as a new sentence. Alternate translation: "which is the church of the living God. And, by keeping and teaching God's truth, these members of the church support the truth just as a pillar and base support a building" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1TI	3	15	cd5r	figs-metaphor	ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας	1	which is the church of the living God, the pillar and support of the truth	Paul speaks of the believers bearing witness to the truth about Christ as if they were a pillar and a base supporting a building. This can be stated as a new sentence. Alternate translation: "which is the church of the living God. And, by keeping and teaching God's truth, these members of the church support the truth just as a pillar and base support a building" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	3	15	sg64		Θεοῦ ζῶντος	1	the living God	Here this expression may be speaking of God as the one who gives life to all, as in the UST.
 1TI	3	16	ak8w		ὁμολογουμένως	1	We all agree	"No one can deny"
 1TI	3	16	w473		μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον	1	that the mystery of godliness is great	"that the truth that God has revealed is great"

en_tn_57-TIT.tsv

@@ -83,7 +83,7 @@ TIT	2	14	niu4	figs-explicit	ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν	1
 TIT	2	14	gxe7	figs-metaphor	λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας	1	to redeem us from all lawlessness	Paul speaks of Jesus as if he were setting slaves free from their evil master. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	2	14	fjy1		λαὸν περιούσιον	1	a special people	A group of people that he treasures.
 TIT	2	14	ii18		ζηλωτὴν	1	are eager	"have a strong desire"
-TIT	2	15	b94z	figs-explicit	ἔλεγχε μετὰ πάσης ἐπιταγῆς	1	give correction with all authority	This statement can be made explicit. Alternate translation: "Correct with all authority those people who do not do these things" (See: [[rc://en/ta/man/translate/figs-explicit]])
+TIT	2	15	b94z	figs-explicit	ἔλεγχε, μετὰ πάσης ἐπιταγῆς	1	give correction with all authority	This statement can be made explicit. Alternate translation: "Correct with all authority those people who do not do these things" (See: [[rc://en/ta/man/translate/figs-explicit]])
 TIT	2	15	h15y		μηδείς ... περιφρονείτω	1	Let no one	"Do not allow anyone to"
 TIT	2	15	jbu1	figs-explicit	σου περιφρονείτω	1	disregard you	This statement can be made explicit. Alternate translation: "refuse to listen to your words" or "refuse to respect you" (See: [[rc://en/ta/man/translate/figs-explicit]])
 TIT	3	intro	zh6x			0		# Titus 03 General Notes<br>## Structure and formatting<br><br>Paul gives Titus personal instructions in this chapter.<br><br>Verse 15 formally concludes this letter. This is a common way of ending a letter in the ancient Near East.<br><br>## Special concepts in this chapter<br><br>### Genealogies<br><br>Genealogies are lists that record a person's ancestors or descendants. Jews used genealogies to choose the right man to become king. They did this because only a son of a king could normally become king. They also showed from what tribe and family they came. For example, priests came from the tribe of Levi and the family of Aaron.<br>
@@ -107,7 +107,7 @@ TIT	3	5	k1a6	figs-metaphor	λουτροῦ παλινγενεσίας	1	washing
 TIT	3	6	fby9	figs-metaphor	οὗ ἐξέχεεν ἐφ’ ἡμᾶς πλουσίως	1	whom God richly poured on us	It is common for New Testament writers to speak of the Holy Spirit as a liquid that God can pour out in large amounts. Alternate translation: "whom God gave to us generously" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	3	6	q9ze		διὰ Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος ἡμῶν	1	through our Savior Jesus Christ	"when Jesus saved us"
 TIT	3	7	di3g	figs-activepassive	δικαιωθέντες	1	having been justified	This can be stated in active form. Alternate translation: "since God has declared us to be without sin" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-TIT	3	7	q1cm	figs-metaphor	κληρονόμοι γενηθῶμεν κατ’ ἐλπίδα ζωῆς αἰωνίου	1	we might become heirs with the certain hope of eternal life	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+TIT	3	7	q1cm	figs-metaphor	κληρονόμοι γενηθῶμεν, κατ’ ἐλπίδα ζωῆς αἰωνίου	1	we might become heirs with the certain hope of eternal life	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	3	8	j8md		ὁ λόγος	1	This message	This refers to God giving the believers the Holy Spirit through Jesus in [Titus 3:7](../03/07.md).
 TIT	3	8	kqm6		φροντίζωσιν καλῶν ἔργων προΐστασθαι	1	may be careful to engage themselves in good works	"may seek to do good works"
 TIT	3	9	tzh9			0	Connecting Statement:	Paul explains what Titus should avoid and how to treat those who cause contention among the believers.

en_tn_59-HEB.tsv

@@ -10,10 +10,10 @@ HEB	1	2	gqj8		δι’ οὗ καὶ ἐποίησεν τοὺς αἰῶνας;
 HEB	1	3	hn4q		ἀπαύγασμα τῆς δόξης	1	the brightness of God's glory	"the light of his glory." God's glory is associated with a very bright light. The author is saying that the Son embodies that light and fully represents God's glory.
 HEB	1	3	b7jc		τῆς δόξης, χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ	1	glory, the exact representation of his being	"glory, the image of God's being." The "the exact representation of his being" is similar in meaning to "the brightness of God's glory." The Son embodies the character and essence of God and fully represents everything that God is. Alternate translation: "glory and is just like God" or "glory, and what is true about God is true about the Son"
 HEB	1	3	ms8z	figs-metonymy	τῷ ῥήματι τῆς δυνάμεως αὐτοῦ	1	the word of his power	"his powerful word." Here "word" refers to a message or command. Alternate translation: "his powerful command" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	1	3	l1pg	figs-abstractnouns	καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος	1	After he had made cleansing for sins	The abstract noun "cleansing" can be expressed as a verb: "making clean." Alternate translation: "After he had finished making us clean from sins" or "After he had finished purifying us from our sins" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	1	3	f729	figs-metaphor	καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος	1	he had made cleansing for sins	The author speaks of forgiving sins as if it were making a person clean. Alternate translation: "he had made it possible for God to forgive our sins" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	1	3	xij7	translate-symaction	ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς	1	he sat down at the right hand of the Majesty on high	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "he sat down at the place of honor and authority beside the Majesty on high" (See: [[rc://en/ta/man/translate/translate-symaction]])
-HEB	1	3	ir7x	figs-metonymy	δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς	1	the Majesty on high	Here "Majesty" refers to God. Alternate translation: "God Most High" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	1	3	l1pg	figs-abstractnouns	καθαρισμὸν τῶν ἁμαρτιῶν "ποιησάμενος	1	After he had made cleansing for sins	The abstract noun "cleansing" can be expressed as a verb: "making clean." Alternate translation: "After he had finished making us clean from sins" or "After he had finished purifying us from our sins" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	1	3	f729	figs-metaphor	καθαρισμὸν τῶν ἁμαρτιῶν "ποιησάμενος	1	he had made cleansing for sins	The author speaks of forgiving sins as if it were making a person clean. Alternate translation: "he had made it possible for God to forgive our sins" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	1	3	xij7	translate-symaction	ἐκάθισεν ἐν δεξιᾷ" τῆς Μεγαλωσύνης ἐν ὑψηλοῖς	1	he sat down at the right hand of the Majesty on high	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "he sat down at the place of honor and authority beside the Majesty on high" (See: [[rc://en/ta/man/translate/translate-symaction]])
+HEB	1	3	ir7x	figs-metonymy	δεξιᾷ" τῆς Μεγαλωσύνης ἐν ὑψηλοῖς	1	the Majesty on high	Here "Majesty" refers to God. Alternate translation: "God Most High" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	1	4	mn1p			0	General Information:	The first prophetic quotation (You are my son) comes from the Psalms. The prophet Samuel wrote the second one (I will be a father to him). All occurrences of "he" refer to Jesus, the Son. The word "You" refers to Jesus, and the words "I" and "me" refer to God the Father.
 HEB	1	4	x4bh		γενόμενος	1	He has become	"The Son has become"
 HEB	1	4	fzg3	figs-metonymy	ὅσῳ διαφορώτερον παρ’ αὐτοὺς, κεκληρονόμηκεν ὄνομα	1	as the name he has inherited is more excellent than their name	Here "name" refers to honor and authority. Alternate translation: "as the honor and authority he has inherited is superior to their honor and authority" (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -23,7 +23,7 @@ HEB	1	5	t48e	figs-parallelism	Υἱός μου εἶ σύ ... ἐγὼ ... γε
 HEB	1	6	b6dy			0	General Information:	The first quotation in this section, "All God's angels ... him," comes from one of the books that Moses wrote. The second quotation, "He is the one who makes ... fire," is from the Psalms.
 HEB	1	6	b4s2	figs-metaphor	τὸν πρωτότοκον	1	the firstborn	This means Jesus. The author refers to him as the "firstborn" to emphasize the Son's importance and authority over everyone else. It does not imply that there was a time before Jesus existed or that God has other sons like Jesus. Alternate translation: "his honored Son, his only Son" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	6	n7ph		λέγει	1	he says	"God says"
-HEB	1	7	isd8	figs-metaphor	ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα	1	He is the one who makes his angels spirits, and his servants flames of fire	Possible meanings are 1) "God has made his angels to be spirits who serve him with power like flames of fire" or 2) God makes the wind and flames of fire his messengers and servants. In the original language the word for "angel" is the same as "messenger," and the word for "spirits" is the same as "wind." With either possible meaning, the point is that the angels serve the Son because he is superior. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	1	7	isd8	figs-metaphor	ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα	1	He is the one who makes his angels spirits, and his servants flames of fire	Possible meanings are 1) "God has made his angels to be spirits who serve him with power like flames of fire" or 2) God makes the wind and flames of fire his messengers and servants. In the original language the word for "angel" is the same as "messenger," and the word for "spirits" is the same as "wind." With either possible meaning, the point is that the angels serve the Son because he is superior. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	8	vl1n			0	General Information:	This scriptual quotation comes from the Psalms.
 HEB	1	8	p1xx		πρὸς δὲ τὸν Υἱόν	1	But to the Son he says	"But God says this to the Son"
 HEB	1	8	b155	guidelines-sonofgodprinciples	τὸν Υἱόν	1	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -33,18 +33,18 @@ HEB	1	9	t9yw	figs-metaphor	ἔχρισέν σε ... ἔλαιον ἀγαλλι
 HEB	1	10	nsd4			0	General Information:	This quotation comes from another Psalm.
 HEB	1	10	zp5r			0	Connecting Statement:	The author continues explaining that Jesus is superior to the angels.
 HEB	1	10	tmu5		κατ’ ἀρχάς	1	In the beginning	"Before anything existed"
-HEB	1	10	j64k	figs-metaphor	σὺ τὴν γῆν ἐθεμελίωσας' γῆν ἐθεμελίωσας	1	you laid the earth's foundation	The author speaks of God creating the earth as if he built a building on a foundation. Alternate translation: "you created the earth" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	1	10	j64k	figs-metaphor	τὴν γῆν ἐθεμελίωσας	1	you laid the earth's foundation	The author speaks of God creating the earth as if he built a building on a foundation. Alternate translation: "you created the earth" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	10	r19v	figs-metonymy	ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί	1	The heavens are the work of your hands	Here "hands" refer to God's power and action. Alternate translation: "You made the heavens" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	1	11	a6le		αὐτοὶ ἀπολοῦνται	1	They will perish	"The heavens and earth will disappear" or "The heavens and earth will no longer exist"
 HEB	1	11	qy4e	figs-simile	ὡς ἱμάτιον παλαιωθήσονται	1	wear out like a piece of clothing	The author speaks of the heavens and earth as if they were a piece of clothing that will get old and eventually become useless. (See: [[rc://en/ta/man/translate/figs-simile]])
 HEB	1	12	n4hl	figs-simile	ὡσεὶ περιβόλαιον ἑλίξεις αὐτούς	1	roll them up like a cloak	The author speaks of the heavens and earth as if they were a robe or another kind of outer garment. (See: [[rc://en/ta/man/translate/figs-simile]])
-HEB	1	12	iv4r	figs-simile	ὡς ἱμάτιον ἀλλαγήσονται	1	they will be changed like a piece of clothing	The author speaks of the heavens and earth as if they were clothing that could be exchanged for other clothing. (See: [[rc://en/ta/man/translate/figs-simile]])
+HEB	1	12	iv4r	figs-simile	ὡς ἱμάτιον καὶ ἀλλαγήσονται	1	they will be changed like a piece of clothing	The author speaks of the heavens and earth as if they were clothing that could be exchanged for other clothing. (See: [[rc://en/ta/man/translate/figs-simile]])
 HEB	1	12	i761	figs-activepassive	ἀλλαγήσονται	1	they will be changed	This can be stated in active form. Alternate translation: "you will change them" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	1	12	v5mf	figs-metaphor	ἔτη σου οὐκ ἐκλείψουσιν	1	your years do not end	Periods of time are used to represent God's eternal existence. Alternate translation: "your life will never end" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	13	pqs9			0	General Information:	This quotation comes from another Psalm.
 HEB	1	13	kz68	figs-rquestion	πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε ... τῶν ποδῶν σου?”	1	But to which of the angels has God said at any time ... feet"?	The author uses a question to emphasize that God has never said this to an angel. Alternate translation: "But God has never said to an angel at any time ... feet.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	1	13	s6k7	translate-symaction	κάθου ἐκ δεξιῶν μου	1	Sit at my right hand	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "Sit in the place of honor beside me" (See: [[rc://en/ta/man/translate/translate-symaction]])
-HEB	1	13	ulp5	figs-metaphor	ἕως θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου	1	until I make your enemies a stool for your feet	Christ's enemies are spoken of as if they will become an object on which a king rests his feet. This image represents defeat and dishonor for his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	1	13	ulp5	figs-metaphor	ἕως ἂν θῶ τοὺς ἐχθρούς σου, ὑποπόδιον τῶν ποδῶν σου	1	until I make your enemies a stool for your feet	Christ's enemies are spoken of as if they will become an object on which a king rests his feet. This image represents defeat and dishonor for his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	14	fk5v	figs-rquestion	οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα ... κληρονομεῖν σωτηρίαν?	1	Are not all angels spirits ... inherit salvation?	The author uses this question to remind the readers that angels are not as powerful as Christ, but they have a different role. Alternate translation: "All angels are spirits who ... inherit salvation." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	1	14	v541	figs-metaphor	διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν	1	for those who will inherit salvation	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. Alternate translation: "for those whom God will save" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	2	intro	s2gd			0		# Hebrews 02 General Notes<br>## Structure and formatting<br><br>This chapter is about how Jesus is better than Moses, the greatest Israelite.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:6-8, 12-13, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Brothers<br><br>The author probably uses the term "brothers" to refer to Christians who grew up as Jews.<br>
@@ -66,7 +66,7 @@ HEB	2	5	rqr9	figs-metonymy	τὴν οἰκουμένην τὴν μέλλουσ
 HEB	2	6	df5a	figs-rquestion	τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ	1	What is man, that you are mindful of him?	This rhetorical question emphasizes the insignificance of humans and expresses surprise that God would pay attention to them. Alternate translation: "Humans are insignificant, and yet you are mindful of them!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	2	6	wkd9	figs-idiom	ἢ υἱὸς ἀνθρώπου, ὅτι ἐπισκέπτῃ αὐτόν?	1	Or a son of man, that you care for him?	The idiom "son of man" refers to human beings. This rhetorical question means basically the same thing as the first question. It expresses surprise that God would care for humans, who are insignificant. Alternate translation: "Human beings are of little importance, and yet you care for them!" (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	2	6	e47v	figs-ellipsis	ἢ υἱὸς ἀνθρώπου	1	Or a son of man	The verb may be supplied from the previous question. Alternate translation: "Or what is a son of man" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-HEB	2	7	ka5a	figs-metaphor	ἠλάττωσας βραχύ παρ’ ἀγγέλους	1	a little lower than the angels	The author speaks of people being less important than angels as if the people are standing in a position that is lower than the angels' position. Alternate translation: "less important than the angels" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	2	7	ka5a	figs-metaphor	ἠλάττωσας αὐτὸν, βραχύ τι παρ’ ἀγγέλους	1	a little lower than the angels	The author speaks of people being less important than angels as if the people are standing in a position that is lower than the angels' position. Alternate translation: "less important than the angels" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	2	7	tjn6	figs-genericnoun	ἠλάττωσας αὐτὸν ... ἐστεφάνωσας αὐτόν	1	made man ... crowned him	Here, these phrases do not refer to a specific person but to humans in general, including both males and females. Alternate translation: "made humans ... crowned them" (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-gendernotations]])
 HEB	2	7	s85x	figs-metaphor	δόξῃ καὶ τιμῇ ἐστεφάνωσας αὐτόν	1	you crowned him with glory and honor	The gifts of glory and honor are spoken of as if they were a wreath of leaves placed on the head of a victorious athlete. Alternate translation: "you have given them great glory and honor" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	2	8	ac9f	figs-genericnoun	τῶν ποδῶν αὐτοῦ ... αὐτῷ	1	his feet ... to him	Here, these phrases do not refer to a specific person but to humans in general, including both males and females. Alternate translation: "their feet ... to them" (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -109,7 +109,7 @@ HEB	2	18	a3a6	figs-activepassive	πειραζομένοις	1	who are tempted	Th
 HEB	3	intro	mu26			0		# Hebrews 03 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 3:7-11,15, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Brothers<br><br>The author probably uses the term "brothers" to refer to Christians who grew up as Jews.<br><br>## Important figures of speech in this chapter<br><br>### Harden your hearts<br><br>A person who hardens his heart is a person who will not listen to or obey God. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### Rhetorical questions<br><br>The author uses rhetorical questions as a way of warning his readers. Both he and the readers know the answers to the questions, and the writer knows that as the readers think about the answers to the questions, they will realize that they need to listen to God and obey him.<br>
 HEB	3	1	m1cv			0	Connecting Statement:	This second warning is longer and more detailed and includes chapters 3 and 4. The writer begins by showing that Christ is better than his servant Moses.
 HEB	3	1	tp7e	figs-metaphor	ἀδελφοὶ ἅγιοι	1	holy brothers	Here "brothers" refer to fellow Christians, including both men and women. Alternate translation: "holy brothers and sisters" or "my holy fellow believers" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-gendernotations]])
-HEB	3	1	af15	figs-metonymy	κλήσεως ἐπουρανίου μέτοχοι	1	you share in a heavenly calling	Here "heavenly" represents God. Alternate translation: "God has called us together" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	3	1	af15	figs-metonymy	κλήσεως ἐπουρανίου, μέτοχοι	1	you share in a heavenly calling	Here "heavenly" represents God. Alternate translation: "God has called us together" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	3	1	zma3		τὸν ἀπόστολον καὶ ἀρχιερέα τῆς	1	the apostle and high priest	Here the word "apostle" means someone who has been sent. In this passage, it does not refer to any of the twelve apostles. Alternate translation: "the one whom God sent and is the high priest"
 HEB	3	1	mnd4	figs-abstractnouns	τῆς ὁμολογίας ἡμῶν	1	of our confession	This can be reworded so that the abstract noun "confession" is expressed as the verb "confess." Alternate translation: "whom we confess" or "in whom we believe" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	3	2	eqp7	figs-metaphor	ἐν τῷ οἴκῳ αὐτοῦ	1	in God's house	The Hebrew people to whom God revealed himself are spoken of as if they were a literal house. Alternate translation: "to all of God's people" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -133,9 +133,9 @@ HEB	3	9	i3wb	figs-you	οἱ πατέρες ὑμῶν	1	your ancestors	Here "you
 HEB	3	9	q7c2		ἐν δοκιμασίᾳ	1	by testing me	Here "me" refers to God.
 HEB	3	10	we42	translate-numbers	τεσσεράκοντα ἔτη	1	forty years	"40 years" (See: [[rc://en/ta/man/translate/translate-numbers]])
 HEB	3	10	upb8		προσώχθισα	1	I was displeased	"I was angry" or "I was greatly unhappy"
-HEB	3	10	kh4v	figs-metaphor	ἀεὶ πλανῶνται τῇ καρδίᾳ αὐτοὶ	1	They have always gone astray in their hearts	Here "gone astray in their hearts" is a metaphor for not being loyal to God. Here "hearts" is a metonym for minds or desires. Alternate translation: "They have always rejected me" or "They have always refused to obey me" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	3	10	kh4v	figs-metaphor	ἀεὶ‘ πλανῶνται τῇ καρδίᾳ	1	They have always gone astray in their hearts	Here "gone astray in their hearts" is a metaphor for not being loyal to God. Here "hearts" is a metonym for minds or desires. Alternate translation: "They have always rejected me" or "They have always refused to obey me" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	3	10	l5t7	figs-metaphor	οὐκ ἔγνωσαν τὰς ὁδούς μου	1	They have not known my ways	This speaks of a manner of conducting one's life as if it were a way or a path. Alternate translation: "They have not understood how I want them to conduct their lives" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	3	11	tz3l	figs-metaphor	εἰ ‘εἰσελεύσονται εἰς τὴν κατάπαυσίν μου	1	They will never enter my rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "They will never enter the place of rest" or "I will never allow them to experience my blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	3	11	tz3l	figs-metaphor	εἰ‘ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου	1	They will never enter my rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "They will never enter the place of rest" or "I will never allow them to experience my blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	3	12	gv84	figs-metaphor	ἀδελφοί	1	brothers	Here this refers to fellow Christians including males and females. Alternate translation: "brothers and sisters" or "fellow believers" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-gendernotations]])
 HEB	3	12	lma5	figs-metonymy	μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας, ἐν τῷ ἀποστῆναι ἀπὸ Θεοῦ ζῶντος	1	there will not be anyone with an evil heart of unbelief, a heart that turns away from the living God	Here "heart" is a metonym that represents a person's mind or will. Refusing to believe and obey God is spoken of as if the heart did not believe and it physically turned away from God. Alternate translation: "there will not be any of you who refuse to believe the truth and who stop obeying the living God" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	3	12	kjm7		Θεοῦ ζῶντος	1	the living God	"the true God who is really alive"
@@ -155,7 +155,7 @@ HEB	3	16	pwl2	figs-rquestion	τίνες γὰρ ἀκούσαντες παρεπ
 HEB	3	17	swy4	figs-rquestion	τίσιν δὲ προσώχθισεν τεσσεράκοντα ἔτη? οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ?	1	With whom was he angry for forty years? Was it not with those who sinned, whose dead bodies fell in the wilderness?	The author uses questions to teach his readers. These two questions can be joined as one statement, if needed. Alternate translation: "For forty years, God was angry with those who sinned, and he let them die in the wilderness." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	3	17	aha2	translate-numbers	τεσσεράκοντα ἔτη	1	forty years	"40 years" (See: [[rc://en/ta/man/translate/translate-numbers]])
 HEB	3	18	l1gc	figs-rquestion	τίσιν δὲ ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ, εἰ μὴ τοῖς ἀπειθήσασιν?	1	To whom did he swear that they would not enter his rest, if it was not to those who disobeyed him?	The author uses this question to teach his readers. Alternate translation: "And it was to those who disobeyed that he swore they would not enter his rest." (See: [[rc://en/ta/man/translate/figs-rquestion]])
-HEB	3	18	q16u	figs-metaphor	μὴ εἰσελεύσεσθαι τὴν κατάπαυσιν αὐτοῦ	1	they would not enter his rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "they would not enter the place of rest" or "they would not experience his blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	3	18	q16u	figs-metaphor	μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ	1	they would not enter his rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "they would not enter the place of rest" or "they would not experience his blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	3	19	x18z	figs-abstractnouns	δι’ ἀπιστίαν	1	because of unbelief	The abstract noun "unbelief" can be translated with a verbal phrase. Alternate translation: "because they did not believe him" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	4	intro	u72n			0		# Hebrews 04 General Notes<br>## Structure and formatting<br><br>This chapter tells why Jesus is the greatest high priest.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:3-4, 7, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### God's rest<br><br>The word "rest" seems to refer to at least two things in this chapter. It refers to a place or time when God will allow his people to rest from their work ([Hebrews 4:3](../../heb/04/03.md)), and it refers to God resting on the seventh day ([Hebrews 4:4](../../heb/04/04.md)).<br>
 HEB	4	1	n98m			0	Connecting Statement:	Chapter 4 continues the warning to believers starting in [Hebrews 3:7](../03/07.md). God, through the writer, gives believers a rest of which God's rest in the creation of the world is a picture.
@@ -167,10 +167,10 @@ HEB	4	2	znk9		καθάπερ κἀκεῖνοι	1	as they were	Here "they" refer
 HEB	4	2	zza4	figs-doublenegatives	ἀλλ’ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους, μὴ συνκεκερασμένους τῇ πίστει τοῖς ἀκούσασιν	1	But that message did not benefit those who did not unite in faith with those who obeyed	"But that message did not benefit those who did not join with the people who believed and obeyed." The author is talking about two groups of people, those who received God's covenant with faith, and those who heard it but did not believe. This can be stated in positive form. Alternate translation: "But that message benefited only those who believed and obeyed it" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	4	3	v4q4			1	General Information:	Here the first quotation, "As I swore ... rest," is from a psalm. The second quotation, "God rested on ... deeds," is from Moses' writings. The third quotation, "They will never enter ... rest," is again from the same psalm.
 HEB	4	3	u5yh		οἱ πιστεύσαντες	1	we who have believed	"we who believe"
-HEB	4	3	w6t4	figs-metaphor	εἰσερχόμεθα ... εἰς κατάπαυσιν οἱ πιστεύσαντες	1	we who have believed enter that rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "we who have believed will enter the place of rest" or "we who have believed will experience God's blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	4	3	w6t4	figs-metaphor	εἰσερχόμεθα ... εἰς κατάπαυσιν, οἱ πιστεύσαντες	1	we who have believed enter that rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "we who have believed will enter the place of rest" or "we who have believed will experience God's blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	3	x2kq		καθὼς εἴρηκεν	1	just as he said	"just as God said"
 HEB	4	3	qfs8		ὡς ὤμοσα ἐν τῇ ὀργῇ μου	1	As I swore in my wrath	"As I swore when I was very angry"
-HEB	4	3	k1ld	figs-metaphor	εἰ εἰσελεύσονται τὴν κατάπαυσίν μου	1	They will never enter my rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "They will never enter the place of rest" or "They will never experience my blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	4	3	k1ld	figs-metaphor	εἰ‘ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου	1	They will never enter my rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "They will never enter the place of rest" or "They will never experience my blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	3	x8zv	figs-activepassive	τῶν ἔργων ... γενηθέντων	1	his works were finished	This can be stated in active form. Alternate translation: "he finished creating" or "he finished his works of creation" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	4	3	vym3	figs-metaphor	ἀπὸ καταβολῆς κόσμου	1	from the foundation of the world	The author speaks of the world as if it were a building set on a foundation. Alternate translation: "at the beginning of the world" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	4	hbm5	translate-ordinal	τῆς ἑβδόμης	1	the seventh day	This is the ordinal number for "seven." (See: [[rc://en/ta/man/translate/translate-ordinal]])
@@ -180,10 +180,10 @@ HEB	4	7	bp6u	figs-metaphor	ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσ
 HEB	4	7	lsp6	figs-metonymy	μὴ σκληρύνητε τὰς καρδίας ὑμῶν	1	do not harden your hearts	Here "hearts" is a metonym for a person's mind. The phrase "harden your hearts" is a metaphor for being stubborn. See how you translated this in [Hebrews 3:8](../03/08.md). Alternate translation: "do not be stubborn" or "do not refuse to listen" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	4	8	r56z			0	Connecting Statement:	Here the writer warns believers not to disobey but to enter into the rest God offers. He reminds them that God's word will convict them and that they can come in prayer with the confidence that God will help them.
 HEB	4	8	mdq9	figs-metaphor	εἰ ... αὐτοὺς Ἰησοῦς κατέπαυσεν	1	if Joshua had given them rest	The peace and security provided by God are spoken of as if they were rest that Joshua could give. Alternate translation: "if Joshua had brought the Israelites to the place where God would give them rest" or "if the Israelites during the time of Joshua had experienced God's blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	4	9	vhx9	figs-activepassive	ἀπολείπεται σαββατισμὸς τῷ λαῷ' τοῦ Θεοῦ	1	there is still a Sabbath rest reserved for God's people	This can be stated in active form. Alternate translation: "there is still a Sabbath rest that God has reserved for his people" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	4	9	vhx9	figs-activepassive	ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ Θεοῦ	1	there is still a Sabbath rest reserved for God's people	This can be stated in active form. Alternate translation: "there is still a Sabbath rest that God has reserved for his people" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	4	9	qe6x	figs-metaphor	σαββατισμὸς	1	a Sabbath rest	Eternal peace and security are spoken of as if they were the Sabbath day, the Jewish day of worship and rest from working. Alternate translation: "an eternal rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	10	ej9y	figs-metaphor	ὁ ... εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ	1	he who enters into God's rest	The peace and security provided by God are spoken of as if they are a place to enter. Alternate translation: "the person who enters into God's place of rest" or "the person who experiences God's blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	4	11	bmg5	figs-metaphor	σπουδάσωμεν ... εἰσελθεῖν ἐκείνην τὴν κατάπαυσιν	1	let us be eager to enter that rest	The peace and security provided by God are spoken of as if they were a place to enter. Alternate translation: "we should also do everything we can to rest with God where he is" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	4	11	bmg5	figs-metaphor	σπουδάσωμεν ... εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν	1	let us be eager to enter that rest	The peace and security provided by God are spoken of as if they were a place to enter. Alternate translation: "we should also do everything we can to rest with God where he is" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	11	rtj7	figs-metaphor	ν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας	1	will fall into the kind of disobedience that they did	Disobedience is spoken of as if it were a hole that a person could physically fall into by accident. This passage can be reworded so that the abstract noun "disobedience" is expressed as the verb "disobey." Alternate translation: "will disobey in the same way as they did" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	4	12	h5d2		ζῶν ... ὁ λόγος τοῦ Θεοῦ	1	the word of God is living	Here "word of God" refers to anything that God has communicated to humanity, whether through speech or through written messages. Alternate translation: "the words of God are living"
 HEB	4	12	j9qy	figs-personification	ζῶν ... καὶ ἐνεργὴς	1	living and active	This speaks about God's word as if it were alive. It means when God speaks, it is powerful and effective. (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -197,7 +197,7 @@ HEB	4	12	xdu4	figs-metonymy	ἐνθυμήσεων καὶ ἐννοιῶν κα
 HEB	4	13	nx6n	figs-activepassive	οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ	1	Nothing created is hidden before God	This can be stated in active form. Alternate translation: "Nothing that God has created can hide from him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	4	13	f3h1	figs-metaphor	πάντα ... γυμνὰ καὶ τετραχηλισμένα	1	everything is bare and open	This speaks about all things as if they were a person standing bare, or a box that is open. Alternate translation: "everything is completely exposed" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	13	yk64	figs-doublet	γυμνὰ καὶ τετραχηλισμένα	1	bare and open	These two words mean basically the same thing and emphasize that nothing is hidden from God. (See: [[rc://en/ta/man/translate/figs-doublet]])
-HEB	4	13	i9hh	figs-metaphor	τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος	1	to the eyes of the one to whom we must give account	God is spoken of as if he had eyes. Alternate translation: "to God, who will judge how we have lived" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	4	13	i9hh	figs-metaphor	τοῖς ὀφθαλμοῖς αὐτοῦ, πρὸς ὃν ἡμῖν ὁ λόγος	1	to the eyes of the one to whom we must give account	God is spoken of as if he had eyes. Alternate translation: "to God, who will judge how we have lived" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	14	a51p		διεληλυθότα τοὺς οὐρανούς	1	who has passed through the heavens	"who has entered where God is"
 HEB	4	14	ph6z	guidelines-sonofgodprinciples	τὸν Υἱὸν τοῦ Θεοῦ	1	Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 HEB	4	14	vt4v	figs-metaphor	κρατῶμεν τῆς ὁμολογίας	1	let us firmly hold to our beliefs	Belief and trust are spoken of as if they were objects that a person could grasp firmly. Alternate translation: "let us continue to believe confidently in him" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -205,7 +205,7 @@ HEB	4	15	i2fw	figs-doublenegatives	οὐ ... ἔχομεν ἀρχιερέα μ
 HEB	4	15	d26h	figs-activepassive	πεπειρασμένον ... κατὰ πάντα καθ’ ὁμοιότητ	1	who has in all ways been tempted as we are	This can be stated in active form. Alternate translation: "who has endured temptation in every way that we have" or "whom the devil has tempted in every way that he tempts us" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	4	15	fve3		χωρὶς ἁμαρτίας	1	he is without sin	"he did not sin"
 HEB	4	16	aj1p	figs-metonymy	τῷ θρόνῳ τῆς χάριτος	1	to the throne of grace	"to God's throne, where there is grace." Here "throne" refers to God ruling as king. Alternate translation: "to where our gracious God is sitting on his throne" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	4	16	py6d	figs-metaphor	λάβωμεν ἔλεος καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν	1	we may receive mercy and find grace to help in time of need	Here "mercy" and "grace" are spoken of as if they were objects that can be given or can be found. Alternate translation: "God may be merciful and gracious and help us in time of need" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	4	16	py6d	figs-metaphor	λάβωμεν ἔλεος, καὶ χάριν εὕρωμεν, εἰς εὔκαιρον βοήθειαν	1	we may receive mercy and find grace to help in time of need	Here "mercy" and "grace" are spoken of as if they were objects that can be given or can be found. Alternate translation: "God may be merciful and gracious and help us in time of need" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	5	intro	b67j			0		# Hebrews 05 General Notes<br>## Structure and formatting<br><br>This chapter is a continuation of the teaching of the previous chapter.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 5:5-6.<br><br>## Special concepts in this chapter<br><br>### High priest<br><br>Only a high priest could offer sacrifices so that God could forgive sins, so Jesus had to be a high priest. The law of Moses commanded that the high priest be from the tribe of Levi, but Jesus was from the tribe of Judah. God made him a priest like the priest Melchizedek, who lived at the time of Abraham, before there was a tribe of Levi.<br><br>## Important figures of speech in this chapter<br><br>### Milk and solid food<br><br>The writer speaks of Christians who are only able to understand simple things about Jesus as if they were babies, who drink only milk and cannot eat solid food. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
 HEB	5	1	dn18			0	Connecting Statement:	The writer describes the sinfulness of the Old Testament priests, then he shows that Christ has a better kind of priesthood, not based on Aaron's priesthood but on the priesthood of Melchizedek.
 HEB	5	1	whq1	figs-activepassive	ἐξ ἀνθρώπων λαμβανόμενος	1	chosen from among people	This can be stated in active form. Alternate translation: "whom God chooses from among the people" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -270,7 +270,7 @@ HEB	6	8	a2bk		ἧς τὸ τέλος εἰς καῦσιν	1	Its end is in burni
 HEB	6	9	sb4a	figs-pronouns	πεπείσμεθα	1	we are convinced	Even though the author uses the plural pronoun "we," he is most likely referring only to himself. Alternate translation: "I am convinced" or "I am certain" (See: [[rc://en/ta/man/translate/figs-pronouns]])
 HEB	6	9	jt3k		περὶ ὑμῶν ... τὰ κρείσσονα	1	about better things concerning you	This means they are doing better than those who have rejected God, disobeyed him, and now can no longer repent so that God will forgive them ([Hebrews 6:4-6](./04.md)). Alternate translation: "that you are doing better things than what I have mentioned"
 HEB	6	9	npu2	figs-abstractnouns	ἐχόμενα σωτηρίας	1	things that concern salvation	The abstract noun "salvation" can be stated as a verb. Alternate translation: "things that concern God saving you" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	6	10	t2hb	figs-doublenegatives	οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι	1	For God is not so unjust that he would forget	This double negative can mean that God in his justice will remember what good things his people have done. Alternate translation: "For God is just and therefore will certainly remember" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+HEB	6	10	t2hb	figs-doublenegatives	οὐ γὰρ ἄδικος ὁ Θεὸς, ἐπιλαθέσθαι	1	For God is not so unjust that he would forget	This double negative can mean that God in his justice will remember what good things his people have done. Alternate translation: "For God is just and therefore will certainly remember" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	6	10	r9xx	figs-metonymy	εἰς τὸ ὄνομα αὐτοῦ	1	for his name	God's "name" is a metonym that stands for God himself. Alternate translation: "for him" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	6	11	j7f5	figs-pronouns	ἐπιθυμοῦμεν	1	We greatly desire	Even though the author uses the plural pronoun "we," he is most likely referring only to himself. Alternate translation: "I greatly desire" (See: [[rc://en/ta/man/translate/figs-pronouns]])
 HEB	6	11	k4si		σπουδὴν	1	diligence	careful, hard work
@@ -287,7 +287,7 @@ HEB	6	18	gjw3	figs-metaphor	οἱ καταφυγόντες	1	we, who have fled f
 HEB	6	18	gk6n	figs-metaphor	ἰσχυρὰν παράκλησιν ἔχωμεν ... κρατῆσαι τῆς προκειμένης ἐλπίδος	1	will have a strong encouragement to hold firmly to the hope set before us	Trust in God is spoken of as if encouragement were an object that could be presented to a person and that person could hold on to it. Alternate translation: "will continue to trust in God just has he encouraged us to do" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	6	18	hs84	figs-activepassive	προκειμένης	1	set before us	This can be stated in active form. Alternate translation: "that God has placed before us" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	6	19	w66k			0	Connecting Statement:	Having finished his third warning and encouragement to the believers, the writer of Hebrews continues his comparison of Jesus as priest to Melchizedek as priest.
-HEB	6	19	ng9i	figs-metaphor	ὡς ἄγκυραν ... τῆς ψυχῆς ἀσφαλῆ καὶ βεβαίαν	1	as a secure and reliable anchor for the soul	Just as an anchor keeps a boat from drifting in the water, Jesus keeps us secure in God's presence. Alternate translation: "that causes us to live securely in God's presence" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	6	19	ng9i	figs-metaphor	ὡς ἄγκυραν ... τῆς ψυχῆς, ἀσφαλῆ τε καὶ βεβαίαν	1	as a secure and reliable anchor for the soul	Just as an anchor keeps a boat from drifting in the water, Jesus keeps us secure in God's presence. Alternate translation: "that causes us to live securely in God's presence" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	6	19	vdt3	figs-doublet	ἄγκυραν ... ἀσφαλῆ ... καὶ βεβαίαν	1	a secure and reliable anchor	Here the words "secure" and "reliable" mean basically the same thing and emphasize the complete reliability of the anchor. Alternate translation: "a completely reliable anchor" (See: [[rc://en/ta/man/translate/figs-doublet]])
 HEB	6	19	d223	figs-personification	ἣν ... καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος	1	hope that enters into the inner place behind the curtain	Confidence is spoken of as if it were a person who could go into the most holy place of the temple. (See: [[rc://en/ta/man/translate/figs-personification]])
 HEB	6	19	aj2m	figs-metaphor	τὸ ἐσώτερον	1	the inner place	This was the most holy place in the temple. It was thought to be the place where God was most intensely present among his people. In this passage, this place stands for heaven and God's throne room. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -360,7 +360,7 @@ HEB	8	3	su9j	figs-activepassive	πᾶς γὰρ ἀρχιερεὺς ... καθ
 HEB	8	4	p2v6		οὖν	1	Now	This does not mean "at this moment," but is used to draw attention to the important point that follows.
 HEB	8	4	gfz1		κατὰ νόμον	1	according to the law	"as God requires in the law"
 HEB	8	5	t3i8	figs-metaphor	οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων	1	They serve a copy and shadow of the heavenly things	The words "copy" and "shadow" have similar meanings and are metaphors meaning that something is not the real thing but it is similar to the real thing. These words emphasize that the priesthood and the earthly temple were images of Christ, the true high priest, and the heavenly temple. Alternate translation: "They serve what is a vague image of the heavenly things" or "They serve what is only similar to the heavenly things" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-doublet]])
-HEB	8	5	k5r1	figs-activepassive	καθὼς κεχρημάτισται Μωϋσῆς μέλλων	1	It is just as Moses was warned by God when he was	This can be stated in active form. Alternate translation: "It is just as God warned Moses when Moses was" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	8	5	k5r1	figs-activepassive	καθὼς κεχρημάτισται Μωϋσῆς, μέλλων	1	It is just as Moses was warned by God when he was	This can be stated in active form. Alternate translation: "It is just as God warned Moses when Moses was" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	8	5	qb7g	figs-explicit	μέλλων ἐπιτελεῖν τὴν σκηνήν	1	was about to construct the tabernacle	Moses did not construct the tabernacle himself. He ordered the people to construct it. Alternate translation: "was about to command the people to construct the tabernacle" (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	8	5	jk6i		ὅρα	1	See that	"Make sure that"
 HEB	8	5	wf1p		κατὰ τὸν τύπον	1	to the pattern	"to the design"
@@ -375,8 +375,8 @@ HEB	8	7	gig6		ἦν ἄμεμπτος	1	had been faultless	"had been perfect"
 HEB	8	8	ya4n			0	General Information:	In this quotation the prophet Jeremiah foretold of a new covenant that God would make.
 HEB	8	8	sqb4		αὐτοῖς	1	with the people	"with the people of Israel"
 HEB	8	8	xhp8		ἰδοὺ	1	See	"Look" or "Listen" or "Pay attention to what I am about to tell you"
-HEB	8	8	c6zm	figs-metaphor	τὸν οἶκον Ἰσραὴλ καὶ ἐπὶ τὸν οἶκον Ἰούδα	1	the house of Israel and with the house of Judah	The people of Israel and Judah are spoken of as if they were houses. Alternate translation: "the people of Israel and with the people of Judah" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	8	9	dde5	figs-metaphor	ἐπιλαβομένου μου τῆς χειρὸς αὐτῶν ἐξαγαγεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου	1	I took them by their hand to lead them out of the land of Egypt	This metaphor represents God's great love and concern. Alternate translation: "I led them out of Egypt like a father leads his young child" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	8	8	c6zm	figs-metaphor	τὸν οἶκον Ἰσραὴλ, καὶ ἐπὶ τὸν οἶκον Ἰούδα	1	the house of Israel and with the house of Judah	The people of Israel and Judah are spoken of as if they were houses. Alternate translation: "the people of Israel and with the people of Judah" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	8	9	dde5	figs-metaphor	ἐπιλαβομένου μου τῆς χειρὸς αὐτῶν, ἐξαγαγεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου	1	I took them by their hand to lead them out of the land of Egypt	This metaphor represents God's great love and concern. Alternate translation: "I led them out of Egypt like a father leads his young child" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	8	10	fh1c			0	General Information:	This is a quotation from the prophet Jeremiah.
 HEB	8	10	k2ew	figs-metaphor	τῷ οἴκῳ Ἰσραὴλ	1	the house of Israel	The people of Israel are spoken of as if they were a house. Alternate translation: "the people of Israel" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	8	10	q78u		μετὰ τὰς ἡμέρας ἐκείνας	1	after those days	"after that time"
@@ -385,7 +385,7 @@ HEB	8	10	e45g	figs-metonymy	ἐπὶ καρδίας αὐτῶν ἐπιγράψ
 HEB	8	10	hs53		ἔσομαι αὐτοῖς εἰς Θεόν	1	I will be their God	"I will be the God they worship"
 HEB	8	10	xgm3		αὐτοὶ ἔσονταί μοι εἰς λαόν	1	they will be my people	"they will be the people for whom I care"
 HEB	8	11	lsq6			0	General Information:	This continues the quotation from the prophet Jeremiah.
-HEB	8	11	jl1h	figs-quotations	οὐ μὴ διδάξωσιν ἕκαστος τὸν πολίτην αὐτοῦ, καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ λέγων, γνῶθι ‘τὸν Κύριον’	1	They will not teach each one his neighbor and each one his brother, saying, 'Know the Lord.'	This direct quotation can be stated as an indirect quotation. Alternate translation: "They will not need to teach their neighbors or brothers to know me" (See: [[rc://en/ta/man/translate/figs-quotations]])
+HEB	8	11	jl1h	figs-quotations	οὐ μὴ διδάξωσιν ἕκαστος τὸν πολίτην αὐτοῦ, καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ λέγων, γνῶθι‘ τὸν Κύριον’	1	They will not teach each one his neighbor and each one his brother, saying, 'Know the Lord.'	This direct quotation can be stated as an indirect quotation. Alternate translation: "They will not need to teach their neighbors or brothers to know me" (See: [[rc://en/ta/man/translate/figs-quotations]])
 HEB	8	11	wne2	figs-doublet	τὸν πολίτην ... τὸν ἀδελφὸν	1	neighbor ... brother	Both of these refer to fellow Israelites. (See: [[rc://en/ta/man/translate/figs-doublet]])
 HEB	8	11	q5ki	figs-metonymy	γνῶθι ‘τὸν Κύριον’ ... πάντες εἰδήσουσίν με	1	Know the Lord ... will all know me	"Know" here stands for acknowledge. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	8	12	cu1b	figs-metonymy	ταῖς ἀδικίαις αὐτῶν	1	toward their evil deeds	This stands for the people who committed these evil deeds. Alternate translation: "to those who did evil deeds" (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -437,7 +437,7 @@ HEB	9	14	zbj1	figs-metaphor	νεκρῶν ἔργων	1	dead works	Sinful deeds
 HEB	9	15	x3xr		διὰ τοῦτο	1	For this reason	"As a result" or "Because of this"
 HEB	9	15	p2kg		διαθήκης καινῆς μεσίτης ἐστίν	1	he is the mediator of a new covenant	This means Christ caused the new covenant between God and humans to exist.
 HEB	9	15	q3x3		τῇ πρώτῃ διαθήκῃ	1	first covenant	See how you translated this in [Hebrews 8:7](../08/07.md).
-HEB	9	15	z29a	figs-metonymy	εἰς ἀπολύτρωσιν τῶν ἐπὶ πρώτῃ διαθήκῃ παραβάσεων	1	to free those under the first covenant from their sins	"to take away the sins of those who were under the first covenant." Possible meanings are 1) here "their sins" is a metonym for the guilt of their sins. Alternate translation: "to take away the guilt of those who were under the first covenant" or 2) here "their sins" is a metonym for the punishment for their sins. Alternate translation: "to take away the punisment for sins of those who were under the first covenant" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	9	15	z29a	figs-metonymy	εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων	1	to free those under the first covenant from their sins	"to take away the sins of those who were under the first covenant." Possible meanings are 1) here "their sins" is a metonym for the guilt of their sins. Alternate translation: "to take away the guilt of those who were under the first covenant" or 2) here "their sins" is a metonym for the punishment for their sins. Alternate translation: "to take away the punisment for sins of those who were under the first covenant" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	9	15	ve3v	figs-activepassive	οἱ κεκλημένοι	1	those who are called	This can be stated in active form. Alternate translation: "those whom God has chosen to be his children" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	9	15	xb9f	figs-metaphor	κληρονομίας	1	inheritance	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	9	16	rng2		διαθήκη	1	a will	a legal document in which a person states who should receive his possessions when he himself dies
@@ -454,7 +454,7 @@ HEB	9	21	xa9q		πάντα τὰ σκεύη τῆς λειτουργίας	1	all
 HEB	9	21	ec4h	figs-activepassive	τῆς λειτουργίας	1	used in the service	This can be stated in active form. Alternate translation: "the priests used in their work" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	9	21	cl3v	figs-metonymy	τῷ αἵματι	1	blood	Here the animal "blood" is talking about the animal's death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	9	22	g3ef	figs-metaphor	σχεδὸν ἐν αἵματι πάντα καθαρίζεται	1	almost everything is cleansed with blood	Making something acceptable to God is spoken of as if it were cleansing that thing. This idea can be stated in active form. Alternate translation: "the priests use blood to cleanse almost everything" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	9	22	v8bj	figs-metonymy	χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις	1	Without the shedding of blood there is no forgiveness	Here "shedding of blood" refers to something dying as a sacrifice to God. This double negative can mean that all forgiveness comes through the shedding of blood. Alternate translation: "Forgiveness only comes when something dies as a sacrifice" or "God only forgives when something dies as a sacrifice" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
+HEB	9	22	v8bj	figs-metonymy	χωρὶς αἱματεκχυσίας, οὐ γίνεται ἄφεσις	1	Without the shedding of blood there is no forgiveness	Here "shedding of blood" refers to something dying as a sacrifice to God. This double negative can mean that all forgiveness comes through the shedding of blood. Alternate translation: "Forgiveness only comes when something dies as a sacrifice" or "God only forgives when something dies as a sacrifice" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	9	22	v1tr	figs-explicit	ἄφεσις	1	forgiveness	You can state explicitly the implied meaning. Alternate translation: "forgiveness of the sins of the people" (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	9	23	nh15			0	Connecting Statement:	The writer emphasizes that Christ (now in heaven interceding for us) had to die only once for sins and that he will return to earth a second time.
 HEB	9	23	q79n	figs-activepassive	τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι	1	the copies of the things in heaven should be cleansed with these animal sacrifices	This can be stated in active form. Alternate translation: "the priests should use these animal sacrifices to cleanse what are copies of things that are in heaven" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-explicit]])
@@ -468,7 +468,7 @@ HEB	9	26	lhi3		ἐπεὶ	1	If that had been the case	"If he had to offer himsel
 HEB	9	26	dq7m	figs-metaphor	εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ	1	to do away with sin by the sacrifice of himself	Doing away with sin represents having God forgive it. Alternate translation: "to cause God to forgive sins by sacrificing himself" or "to sacrifice himself so that God can forgive sin" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	9	28	p8b6	figs-activepassive	ὁ Χριστός ἅπαξ προσενεχθεὶς	1	Christ was offered once	This can be stated in active form. Alternate translation: "Christ offered himself once" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	9	28	hv2t	figs-metaphor	εἰς τὸ ... ἀνενεγκεῖν ἁμαρτίας	1	to take away the sins	The act of making us innocent rather than guilty for our sins is spoken of as if our sins were physical objects that Christ could carry away from us. Alternate translation: "so that God would forgive the sins" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	9	28	p6th	figs-metonymy	τὸ ἁμαρτίας	1	the sins	Here "sins" mean the guilt that people have before God because of the sins they committed. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	9	28	p6th	figs-metonymy	τὸ ... ἁμαρτίας	1	the sins	Here "sins" mean the guilt that people have before God because of the sins they committed. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	intro	nev1			0		# Hebrews 10 General Notes<br>## Structure and formatting<br><br>In this chapter, the writer finishes describing how Jesus' sacrifice was better than the sacrifices offered in the Temple. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 10:5-7, 15-17, 37-38, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### God's judgment and reward<br><br>Holy living is important for Christians. God will hold people accountable for how they lived their Christian life. Even though there will not be eternal condemnation for Christians, ungodly actions do and will have consequences. In addition, faithful living will be rewarded. (See: [[rc://en/tw/dict/bible/kt/holy]], [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/tw/dict/bible/other/reward]])<br><br>## Other possible translation difficulties in this chapter<br><br>### "For it is impossible for the blood of bulls and goats to take away sins"<br>The sacrifices themselves had no redeeming power. They were effective because they were a display of faith, which was credited to the person offering the sacrifice. It was ultimately the sacrifice of Jesus which then makes these sacrifices "take away sins." (See: [[rc://en/tw/dict/bible/kt/redeem]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### "The covenant that I will make"<br>It is unclear whether this prophecy was being fulfilled as the author was writing or whether it was to occur later. The translator should try to avoid making a claim about the time this covenant begins. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/covenant]])<br>
 HEB	10	1	kwq1			0	Connecting Statement:	The writer shows the weakness of the law and its sacrifices, why God gave the law, and the perfection of the new priesthood and Christ's sacrifice.
 HEB	10	1	kj83	figs-metaphor	σκιὰν ... ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν	1	the law is only a shadow of the good things to come	This speaks about the law as if it were a shadow. The author means the law is not the good things that God had promised. It only hints at the good things that God is going to do. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -514,7 +514,7 @@ HEB	10	19	fii7	figs-metaphor	τῶν ἁγίων	1	the most holy place	This mean
 HEB	10	19	zl87	figs-metonymy	ἐν τῷ αἵματι Ἰησοῦ	1	by the blood of Jesus	Here "blood of Jesus" refers to the death of Jesus. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	20	l7wh		ὁδὸν ... ζῶσαν	1	living way	Possible meanings are 1) this new way to God that Jesus has provided results in believers living forever or 2) Jesus is alive, and he is the way believers enter into the presence of God.
 HEB	10	20	c3ve	figs-metaphor	διὰ τοῦ καταπετάσματος	1	through the curtain	The curtain in the earthly temple represents the separation between people and God's true presence. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	10	20	ega9	figs-metonymy	τοῦτ’ σαρκὸς αὐτοῦ	1	his flesh	Here "flesh" stands for the body of Jesus, and his body stands for his sacrificial death. Alternate translation: "by means of his death" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	10	20	ega9	figs-metonymy	τῆς σαρκὸς αὐτοῦ	1	his flesh	Here "flesh" stands for the body of Jesus, and his body stands for his sacrificial death. Alternate translation: "by means of his death" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	21	uh6i		καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ	1	we have a great priest over the house of God	This must be translated in such a way as to make it clear that Jesus is this "great priest."
 HEB	10	21	bmh1		ἐπὶ τὸν οἶκον	1	over the house	"in charge of the house"
 HEB	10	21	d1u1	figs-metaphor	τὸν οἶκον τοῦ Θεοῦ	1	the house of God	This speaks about God's people as if they were a literal house. Alternate translation: "all the people of God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -585,7 +585,7 @@ HEB	11	5	ki2t	figs-metaphor	ἰδεῖν θάνατον	1	see death	This speaks
 HEB	11	5	kb5l	figs-activepassive	πρὸ ... τῆς μεταθέσεως	1	before he was taken up	This can be stated in active form. Alternate translation: "before God took him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	5	jbx2	figs-activepassive	μεμαρτύρηται εὐηρεστηκέναι τῷ Θεῷ	1	it was testified that he had pleased God	This can be stated in active form. Possible meanings are 1) "God said that Enoch had pleased him" or 2) "people said that Enoch pleased God." (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	6	hd94		χωρὶς δὲ πίστεως	1	Now without faith	Here "Now" does not mean "at this moment," but is used to draw attention to the important point that follows.
-HEB	11	6	r9nb	figs-doublenegatives	χωρὶς ... πίστεως ἀδύνατον εὐαρεστῆσαι	1	without faith it is impossible to please him	This can be stated in positive form. Alternate translation: "a person can please God only if he has faith in God" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+HEB	11	6	r9nb	figs-doublenegatives	χωρὶς ... πίστεως, ἀδύνατον εὐαρεστῆσαι	1	without faith it is impossible to please him	This can be stated in positive form. Alternate translation: "a person can please God only if he has faith in God" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	11	6	b438	figs-metaphor	τὸν προσερχόμενον τῷ Θεῷ	1	that anyone coming to God	Wanting to worship God and belong to his people is spoken of as if the person is literally coming to God. Alternate translation: "that anyone who wants to belong to God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	11	6	xl5v		τοῖς ἐκζητοῦσιν ... μισθαποδότης γίνεται	1	he is a rewarder of those	"he rewards those"
 HEB	11	6	i8e9	figs-metaphor	τοῖς ἐκζητοῦσιν αὐτὸν	1	those who seek him	Those who learn about God and make an effort to obey him are spoken of as if they were seeking to find him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -687,12 +687,12 @@ HEB	12	2	a946		τὸν τῆς πίστεως ἀρχηγὸν καὶ τελε
 HEB	12	2	za14	figs-metaphor	ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς	1	For the joy that was placed before him	The joy that Jesus would experience is spoken of as if God the Father had placed it before him as a goal to reach. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	2	y7me		αἰσχύνης καταφρονήσας	1	despised its shame	This means he was not concerned about the shame of dying on a cross.
 HEB	12	2	vm9b	translate-symaction	ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ κεκάθικεν	1	sat down at the right hand of the throne of God	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. See how you translated a similar phrase in [Hebrews 1:3](../01/03.md). Alternate translation: "sat down at the place of honor and authority beside the throne of God" (See: [[rc://en/ta/man/translate/translate-symaction]])
-HEB	12	3	i1xl	figs-metonymy	κάμητε ταῖς ψυχαῖς ὑμῶν	1	weary in your hearts	Here "hearts" represents a person's thoughts and emotions. Alternate translation: "discouraged" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	12	3	i1xl	figs-metonymy	κάμητε, ταῖς ψυχαῖς ὑμῶν	1	weary in your hearts	Here "hearts" represents a person's thoughts and emotions. Alternate translation: "discouraged" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	12	4	q1w8			0	Connecting Statement:	The author of Hebrews has been comparing the Christian life to a race.
 HEB	12	4	b9b7	figs-personification	οὔπω ... ἀντικατέστητε, πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι	1	You have not yet resisted or struggled against sin	Here "sin" is spoken of as if it were a person whom someone fights in a battle. Alternate translation: "You have not yet had to endure attacks of sinners" (See: [[rc://en/ta/man/translate/figs-personification]])
 HEB	12	4	i4ip	figs-metaphor	μέχρις αἵματος	1	to the point of blood	Resisting opposition so much that one dies for it is spoken of as if one reached a certain place where he would die. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	4	uwg6	figs-metonymy	αἵματος	1	of blood	Here "blood" refers to death. Alternate translation: "of death" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	12	5	y6cv	figs-personification	τῆς παρακλήσεως ἥτις ὑμῖν ... διαλέγεται	1	the encouragement that instructs you	Old Testament scripture is spoken of as if it were a person who could encourage others. Alternate translation: "what God has instructed you in the scriptures to encourage you" (See: [[rc://en/ta/man/translate/figs-personification]])
+HEB	12	5	y6cv	figs-personification	τῆς παρακλήσεως, ἥτις ὑμῖν ... διαλέγεται	1	the encouragement that instructs you	Old Testament scripture is spoken of as if it were a person who could encourage others. Alternate translation: "what God has instructed you in the scriptures to encourage you" (See: [[rc://en/ta/man/translate/figs-personification]])
 HEB	12	5	e6a9	figs-gendernotations	ὡς υἱοῖς ... υἱέ μου	1	as sons ... My son	The word translated "sons" and "son" is specifically the word for a male child. In that culture the family line continued through the sons, not normally through the daughters. However, as stated by the UST and some English versions, the author is directing his words to both males and females. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 HEB	12	5	a7vf		υἱέ μου ... ὑπ’ αὐτοῦ ἐλεγχόμενος	1	My son ... corrected by him	Here the author is quoting from the book of Proverbs in the Old Testament, which was the words of Solomon to his male children.
 HEB	12	5	cxe9	figs-litotes	μὴ ὀλιγώρει παιδείας Κυρίου, μηδὲ ἐκλύου	1	do not think lightly of the Lord's discipline, nor grow weary	This can be stated in positive form. Alternate translation: "take it very seriously when the Lord disciplines you, and do not grow weary" (See: [[rc://en/ta/man/translate/figs-litotes]])
@@ -711,7 +711,7 @@ HEB	12	9	pem8		καὶ ζήσομεν	1	and live	"so that we will live"
 HEB	12	10	l1a3	figs-metaphor	εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ	1	so that we can share in his holiness	This metaphor speaks of "holiness" as if it were an object that can be shared among people. Alternate translation: "so that we may become holy as God is holy" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	11	g13e	figs-metaphor	καρπὸν εἰρηνικὸν ... ἀποδίδωσιν δικαιοσύνης	1	it produces the peaceful fruit of righteousness	"Fruit" here is a metaphor for "result" or "outcome." Alternate translation: "it produces the peaceful result of righteousness" or "it produces righteousness, which results in peace" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	11	xbg8	figs-personification	τοῖς δι’ αὐτῆς γεγυμνασμένοις	1	who have been trained by it	"who have been trained by discipline." The discipline or correction done by the Lord is spoken of as if it were the Lord himself. This can be stated in active form. Alternate translation: "whom God has trained by disciplining them" (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	12	cvp9	figs-metaphor	τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε	1	strengthen your hands that hang down and your weak knees.	Possibly this continues the metaphor about the race in [Hebrews 12:1](../12/01.md). It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	12	cvp9	figs-metaphor	τὰς παρειμένας χεῖρας, καὶ τὰ παραλελυμένα γόνατα, ἀνορθώσατε	1	strengthen your hands that hang down and your weak knees.	Possibly this continues the metaphor about the race in [Hebrews 12:1](../12/01.md). It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	13	yi9n	figs-metaphor	τροχιὰς ὀρθὰς ποιεῖτε τοῖς ποσὶν ὑμῶν	1	Make straight paths for your feet	Possibly this continues the metaphor about the race in [Hebrews 12:1](../12/01.md). It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	13	qmq7	figs-metaphor	τροχιὰς ὀρθὰς	1	straight paths	Living so as to honor and please God is spoken of as if it were a straight path to follow. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	13	i19d	figs-metaphor	μὴ τὸ χωλὸν ἐκτραπῇ	1	what is lame will not be sprained	In this metaphor of running a race, "lame" represents another person in the race who is hurt and wants to quit. This, in turn, represent the Christians themselves. Alternate translation: "whoever is weak and wants to quit will not sprain his ankle" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -798,7 +798,7 @@ HEB	13	13	h3j4	figs-metaphor	τὸν ὀνειδισμὸν αὐτοῦ φέρ
 HEB	13	14	u2wn		ἐπιζητοῦμεν	1	looking for	"waiting for"
 HEB	13	15	zfy9	figs-metaphor	θυσίαν αἰνέσεως	1	a sacrifice of praise	Praise is spoken of as if it were a sacrifice of animals or incense. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	15	b4p1	figs-metaphor	αἰνέσεως ... τοῦτ’ ἔστιν καρπὸν χειλέων	1	praise that is the fruit of lips that acknowledge his name	Praise is spoken of as if it were fruit produced by the lips of people. Alternate translation: "praise that is produced by the lips of those who acknowledge his name" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	13	15	zr2d	figs-synecdoche	χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ ὁμολογούντων τῷ ὀνόματι αὐτοῦ	1	lips that acknowledge his name	Here "lips" represents people who speak. Alternate translation: "the lips of those who acknowledge his name" or "those who acknowledge his name" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+HEB	13	15	zr2d	figs-synecdoche	χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ	1	lips that acknowledge his name	Here "lips" represents people who speak. Alternate translation: "the lips of those who acknowledge his name" or "those who acknowledge his name" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 HEB	13	15	v52x	figs-metonymy	τῷ ὀνόματι αὐτοῦ	1	his name	A person's name represents that person. Alternate translation: "him" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	16	ma8c	figs-litotes	τῆς ... εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε	1	Let us not forget doing good and helping one another	This can be stated in positive form. Alternate translation: "Let us always remember to do good and help others" (See: [[rc://en/ta/man/translate/figs-litotes]])
 HEB	13	16	kp76	figs-metaphor	τοιαύταις ... θυσίαις	1	with such sacrifices	Doing good and helping others is spoken of as if they were sacrifices on an altar. (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_60-JAS.tsv

@@ -2,7 +2,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 JAS	front	intro	exs3			0		# Introduction to James<br>## Part 1: General Introduction<br><br>### Outline of the Book of James<br><br>1. Greetings (1:1)<br>1. Testing and maturity (1:2-18)<br>1. Hearing and doing the Word of God (1:19-27)<br>1. True faith seen in works<br>- Word of God (1:19-27)<br>- Royal law of love (2:1-13)<br>- Works (2:14-26)<br>1. Difficulties in community<br>- Dangers of the tongue (3:1-12)<br>- Wisdom from above (3:13-18)<br>- Worldly desires (4:1-12)<br>1. God's perspective on your decisions<br>- Boasting about tomorrow (4:13-17)<br>- Warning about riches (5:1-6)<br>- Suffering with patience (5:7-11)<br>1. Closing exhortations<br>- Oaths (5:12)<br>- Prayer and healing (5:13-18)<br>- Care for one another (5:19-20)<br><br>### Who wrote the Book of James?<br><br>The author identifies himself as James. This was probably James, the half-brother of Jesus. James was a leader in the early church and was part of the Jerusalem council. The Apostle Paul also called him a "pillar" of the church.<br><br>This is not the same man as the Apostle James. The Apostle James was killed before this letter was written.<br><br>### What is the Book of James about?<br><br>In this letter, James encouraged believers who were suffering. He told them know that God uses their suffering to help them become mature Christians. James also told them of the need for believers to do good deeds. He wrote much in this letter about how believers should live and treat one another. For example, he commanded them to treat one another fairly, to not fight with one another, and to use riches wisely.<br><br>James taught his readers by using many examples from nature such as in 1:6, 11 and 3:1-12. Also, many parts of this letter are similar to what Jesus wrote in the Sermon on the Mount (Mat 5-7).<br><br>### Who were the "twelve tribes in the dispersion"?<br><br>James said he was writing to the "twelve tribes in the dispersion" (1:1). Some scholars think that James was writing to Jewish Christians. Other scholars think that James was writing to all Christians in general. This letter is known as one of the "General Epistles" since it was not written to a specific church or individual.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, "James." Or they may choose a clearer title, such as "A Letter from James" or "The Letter James Wrote." (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Did James disagree with Paul about how a person is justified before God?<br><br>Paul taught in Romans that Christians are justified by faith and not by works. James seems to teach that Christians are justified by works. This can be confusing. But a better understanding of what Paul and James taught shows that they agree with one another. Both of them taught that a person needs faith in order to be justified. And they both taught that true faith will cause a person to do good works. Paul and James taught about these things in different ways because they had different audiences who needed to know different things about being justified. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/works]])<br><br>## Part 3: Important Translation Issues<br><br>### How should the translator signal transitions between topics in the Book of James?<br><br>The letter quickly changes topics. Sometimes James does not tell the readers that he is about to change topics. It is acceptable to allow the verses to appear disconnected from each other. It may make sense to set the passages apart by starting a new line or putting a space between topics.<br><br>### What are the major issues in the text of the Book of James?<br><br>* "Do you want to know, foolish man, that faith without works is useless?" (2:20). The ULT, UST, and modern versions read this way. Some older versions read, "Do you want to know, foolish man, that faith without works is dead?" If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])<br> 
 JAS	1	intro	pz2q			0		# James 01 General Notes<br>## Structure and formatting<br><br>James formally introduces this letter in verse 1. Writers often began letters in this way in the ancient Near East.<br><br>## Special concepts in this chapter<br><br>### Testing and temptation<br><br>These two words occur together in ([James 1:12-13](./12.md)). Both words speak of a person who is able to choose between doing something good and doing something evil. The difference between them is important. God is testing the person and wants him to do what is good. Satan is tempting the person and wants him to do what is evil.<br><br>### Crowns<br><br>The crown that a man who passes the test receives is a reward, something that people who do something especially good receive. (See: [[rc://en/tw/dict/bible/other/reward]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphors<br><br>James uses many metaphors in this chapter, and you will need to understand the material on the metaphor page before you can translate them well. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### "To the twelve tribes in the dispersion"<br><br>It is not clear to whom James wrote this letter. He calls himself a servant of the Lord Jesus Christ, so he was probably writing to Christians. But he calls his readers "the twelve tribes in the dispersion," words which usually refer to Jews. It is possible that he is using the words as a metaphor for "all people whom God has chosen" or that he wrote the letter at a time when most Christians had grown up as Jews.<br> 
 JAS	1	1	ssc8			0	General Information: 	The apostle James writes this letter to all the Christians. Many of them were Jews, and they lived in many different places. 
-JAS	1	1	pkt2	figs-explicit	Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ δοῦλος 	1	James, a servant of God and of the Lord Jesus Christ 	The phrase "this letter is from" is implied. Alternate translation: "This letter is from James, a servant of God and of the Lord Jesus Christ" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+JAS	1	1	pkt2	figs-explicit	Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ, δοῦλος 	1	James, a servant of God and of the Lord Jesus Christ 	The phrase "this letter is from" is implied. Alternate translation: "This letter is from James, a servant of God and of the Lord Jesus Christ" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JAS	1	1	l4i7	figs-synecdoche	ταῖς δώδεκα φυλαῖς 	1	to the twelve tribes 	Possible meanings are 1) this is a synecdoche for Jewish Christians, or 2) this is a metaphor for all Christians. Alternate translation: "to God's faithful people" (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	1	1	vza9	figs-abstractnouns	ἐν τῇ διασπορᾷ 	1	in the dispersion 	The term "dispersion" normally referred to the Jews who were scattered in other countries, away from their homeland Israel. This abstract noun can be expressed with a phrase with the verb "scattered." Alternate translation: "who are scattered around the world" or "who live in other countries" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	1	1	huk9		χαίρειν!	1	Greetings!	a basic greeting, such as "Hello!" or "Good day!" 
@@ -20,7 +20,7 @@ JAS	1	8	b5t6	figs-metaphor	δίψυχος	1	is double-minded 	The word "double-m
 JAS	1	8	k89p	figs-metaphor	ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ 	1	unstable in all his ways 	Here this person is spoken of as if he cannot stay on one path but instead goes from one to another. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	1	9	gc9b		ὁ ἀδελφὸς ὁ ταπεινὸς 	1	the poor brother 	"the believer who does not have much money" 
 JAS	1	9	yxs5	figs-metaphor	καυχάσθω ... ἐν τῷ ὕψει αὐτοῦ 	1	boast of his high position 	Someone whom God has honored is spoken of as if he were standing in a high place. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-JAS	1	10	uzk7	figs-ellipsis	ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ 	1	but the rich man of his low position 	The words "let boast" are understood from the previous phrase. Alternate translation: "but let the rich man boast of his low position" (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
+JAS	1	10	uzk7	figs-ellipsis	ὁ δὲ πλούσιος, ἐν τῇ ταπεινώσει αὐτοῦ 	1	but the rich man of his low position 	The words "let boast" are understood from the previous phrase. Alternate translation: "but let the rich man boast of his low position" (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
 JAS	1	10	w4ta		ὁ δὲ πλούσιος 	1	but the rich man 	"but the man who has a lot of money." Possible meanings are 1) the rich man is a believer or 2) the rich man is an unbeliever. 
 JAS	1	10	ulk4	figs-ellipsis	ἐν τῇ ταπεινώσει αὐτοῦ 	1	of his low position 	A rich believer should be happy if God causes him to suffer. Alternate translation: "should be happy that God has given him difficulties" (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
 JAS	1	10	nug7	figs-simile	ὡς ἄνθος χόρτου παρελεύσεται 	1	he will pass away as a wild flower in the grass 	Rich people are spoken of as being similar to wild flowers, which are alive for only a short time. (See: [[rc://en/ta/man/translate/figs-simile]]) 
@@ -37,19 +37,19 @@ JAS	1	13	a77a		πειραζόμενος	1	when he is tempted 	"when he desires t
 JAS	1	13	lh7z	figs-activepassive	ἀπὸ Θεοῦ πειράζομαι 	1	I am tempted by God 	This can be stated in active form. Alternate translation: "God is trying to make me do something evil" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JAS	1	13	p5cp	figs-activepassive	ὁ ... Θεὸς ἀπείραστός ἐστιν κακῶν 	1	God is not tempted by evil 	This can be stated in active form. Alternate translation: "No one can make God desire to do evil" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JAS	1	13	zb13		πειράζει δὲ αὐτὸς οὐδένα 	1	nor does he himself tempt anyone 	"and God himself does not try to persuade anyone do evil" 
-JAS	1	14	nj9m	figs-personification	ἕκαστος πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας 	1	each person is tempted by his own desire 	A person's desire is spoken of as if it were someone else who was tempting him to sin. (See: [[rc://en/ta/man/translate/figs-personification]]) 
+JAS	1	14	nj9m	figs-personification	ἕκαστος ... πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας 	1	each person is tempted by his own desire 	A person's desire is spoken of as if it were someone else who was tempting him to sin. (See: [[rc://en/ta/man/translate/figs-personification]]) 
 JAS	1	14	nle5	figs-personification	ἐξελκόμενος καὶ δελεαζόμενος 	1	which drags him away and entices him 	Evil desire continues to be spoken of as if it were a person who could drag away someone else. (See: [[rc://en/ta/man/translate/figs-personification]]) 
 JAS	1	14	z4bd		δελεαζόμενος	1	entices	attracts, persuades someone to do evil 
 JAS	1	15	s4cd	figs-personification	εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν, ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα, ἀποκύει θάνατον 	1	Then after the desire conceives, it gives birth to sin, and after the sin is full grown, it gives birth to death 	Desire continues to be spoken of as a person, this time clearly as a woman who becomes pregnant with a child. The child is identified as sin. Sin is another female baby that grows up, becomes pregnant, and gives birth to death. This chain of metaphors is a picture of someone who ends up dying both spiritually and physically because of his evil desires and his sin. (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	1	16	v195		μὴ πλανᾶσθε 	1	Do not be deceived 	"Do not let anyone deceive you" or "Stop deceiving yourselves" 
-JAS	1	17	t2nn	figs-doublet	πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον 	1	Every good gift and every perfect gift 	These two phrases mean basically the same thing. James uses them to emphasize that anything good that a person has comes from God. (See: [[rc://en/ta/man/translate/figs-doublet]]) 
+JAS	1	17	t2nn	figs-doublet	πᾶσα δόσις ἀγαθὴ, καὶ πᾶν δώρημα τέλειον 	1	Every good gift and every perfect gift 	These two phrases mean basically the same thing. James uses them to emphasize that anything good that a person has comes from God. (See: [[rc://en/ta/man/translate/figs-doublet]]) 
 JAS	1	17	n7d8	figs-metaphor	τοῦ Πατρὸς τῶν φώτων 	1	the Father of lights 	God, the creator of all the lights in the sky (sun, moon, and stars), is said to be their "Father." (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	1	17	g5ge	figs-simile	παρ’ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα. 	1	With him there is no changing or shadow because of turning 	This expression pictures God as an unchanging light, like the sun, moon, planets, and stars in the sky. This is in contrast to shadows here on earth that constantly change. Alternate translation: "God does not change. He is as constant as the sun, moon, and stars in the sky, rather than like shadows which appear and disappear on earth" (See: [[rc://en/ta/man/translate/figs-simile]]) 
 JAS	1	18	mj29	figs-metaphor	ἀπεκύησεν ἡμᾶς 	1	give us birth 	God, who brought us eternal life, is spoken of as if he had given us birth. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	1	18	ykq9		λόγῳ ἀληθείας 	1	the word of truth 	Possible meanings are 1) "the message about the truth" or 2) "the true message." 
 JAS	1	18	qh2e	figs-simile	εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα 	1	so that we would be a kind of firstfruits 	James is using the traditional Hebrew idea of firstfruits as a way to describe the value of the Christian believers to God. He implies that there will be many more believers in the future. Alternate translation: "so that we would be like an offering of firstfruits" (See: [[rc://en/ta/man/translate/figs-simile]]) 
 JAS	1	19	dt7i		ἴστε	1	You know this 	Possible meanings are 1) "Know this" as a command, to pay attention to what I am about to write or 2) "You know this" as a statement, that I am about to remind you of something that you already know. 
-JAS	1	19	p728	figs-idiom	ἔστω ... πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι. 	1	Let every man be quick to hear, slow to speak 	These sayings are idioms that mean people should first listen intently, and then consider carefully what they say. Here "slow to speak" does not mean speaking slowly. (See: [[rc://en/ta/man/translate/figs-idiom]]) 
+JAS	1	19	p728	figs-idiom	ἔστω ... πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι	1	Let every man be quick to hear, slow to speak 	These sayings are idioms that mean people should first listen intently, and then consider carefully what they say. Here "slow to speak" does not mean speaking slowly. (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 JAS	1	19	ev3v		βραδὺς εἰς ὀργήν 	1	slow to anger 	"not get angry quickly" 
 JAS	1	20	ej4p		ὀργὴ ... ἀνδρὸς, δικαιοσύνην Θεοῦ οὐκ ἐργάζεται. 	1	the anger of man does not work the righteousness of God 	When a person is always angry, he cannot do God's work, which is righteous. 
 JAS	1	21	hit5	figs-metaphor	ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας 	1	take off all sinful filth and abundant amounts of evil 	Sin and evil are spoken of here as if they were clothing that could be taken off. Alternate translation: "stop doing all filthy sins and stop doing abundant amounts of evil" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
@@ -67,7 +67,7 @@ JAS	1	23	pw5x	figs-simile	οὗτος ἔοικεν ἀνδρὶ κατανοο
 JAS	1	23	shn9		τὸ πρόσωπον τῆς γενέσεως αὐτοῦ 	1	his natural face 	The word "natural" clarifies that James is using the ordinary meaning of the word "face." Alternate translation: "his face" 
 JAS	1	24	wu34	figs-explicit	καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν 	1	then goes away and immediately forgets what he was like 	It is implied that though he may see that he needs to do something, such as wash his face or fix his hair, he walks away and forgets to do it. This what a person who does not obey God's word is like. Alternate translation: "then goes away and immediately forgets to do what he saw he needed to do" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-simile]]) 
 JAS	1	25	kvr7	figs-simile	ὁ ...παρακύψας εἰς νόμον τέλειον 	1	the person who looks carefully into the perfect law 	This expression continues the image of the law as a mirror. (See: [[rc://en/ta/man/translate/figs-simile]]) 
-JAS	1	25	sf8k	figs-explicit	νόμον τέλειον τὸν τῆς ἐλευθερίας 	1	the perfect law of freedom 	The relationship between the law and freedom can be expressed clearly. Here "freedom" probably refers to freedom from sin. Alternate translation: "the perfect law that gives freedom" or "the perfect law that makes those who follow it free" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+JAS	1	25	sf8k	figs-explicit	νόμον τέλειον, τὸν τῆς ἐλευθερίας 	1	the perfect law of freedom 	The relationship between the law and freedom can be expressed clearly. Here "freedom" probably refers to freedom from sin. Alternate translation: "the perfect law that gives freedom" or "the perfect law that makes those who follow it free" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JAS	1	25	jku1	figs-activepassive	οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται 	1	this man will be blessed in his actions 	This can be stated in active form. Alternate translation: "God will bless this man as he obeys the law" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JAS	1	26	j1bg		δοκεῖ θρησκὸς εἶναι 	1	thinks himself to be religious 	"thinks he worships God correctly" 
 JAS	1	26	vxu1	figs-metonymy	γλῶσσαν αὐτοῦ 	1	his tongue 	Controlling one's tongue stands for controlling one's speech. Alternate translation: "what he says" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
@@ -82,8 +82,8 @@ JAS	1	27	nmf7	figs-metaphor	ἄσπιλον ἑαυτὸν τηρεῖν ἀπ
 JAS	2	intro	f5zd			0		# James 02 General Notes<br>## Special concepts in this chapter<br><br>### Favoritism<br><br>Some of James's readers treated rich and powerful people well and treated poor people badly. This is called favoritism, and James tells them that this is wrong. God wants his people to treat both rich people and poor people well.<br><br>### Justification<br><br>Justification is what happens when God makes a person righteous. James says here that God makes righteous or justifies people who do good works along with having faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Quotation marks<br><br>The words "Show me your faith without works, and I will show you my faith by my works" are hard to understand. Some people think that they are what "someone may say," like the words in the quotation marks. Most versions translate them as words that James is saying back to that "someone."<br><br>### "You have ... I have"<br><br>Some people think that the words "you" and "I" are metonyms for "some people" and "other people." If they are correct, verse 18 could be translated, "Someone may say, 'Some people have faith and other people have works. Not everyone has both.'" If the next sentence is also what "someone may say," it could be translated "Some people show their faith without works, and other people show their faith by their works. Both have faith." In both cases, the reader will understand only if you add the extra sentence. It is probably best to translate as the ULT does. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-explicit]])<br> 
 JAS	2	1	ici9			0	Connecting Statement: 	James continues to tell the scattered Jewish believers how to live by loving one another and reminds them not to favor rich people over poor brothers. 
 JAS	2	1	kab4		ἀδελφοί μου 	1	My brothers 	James considers his audience to be Jewish believers. Alternate translation: "My fellow believers" or "My brothers and sisters in Christ" 
-JAS	2	1	qs2x	figs-metaphor	ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 	1	hold to faith in our Lord Jesus Christ 	Believing in Jesus Christ is spoken of as if it were an object that one could hold onto. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-JAS	2	1	x32n	figs-inclusive	τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 	1	our Lord Jesus Christ 	The word "our" includes James and his fellow believers. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
+JAS	2	1	qs2x	figs-metaphor	ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 	1	hold to faith in our Lord Jesus Christ 	Believing in Jesus Christ is spoken of as if it were an object that one could hold onto. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+JAS	2	1	x32n	figs-inclusive	τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 	1	our Lord Jesus Christ 	The word "our" includes James and his fellow believers. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
 JAS	2	1	en1c		προσωπολημψίαις	1	favoritism toward certain people 	the desire to help some people more than others 
 JAS	2	2	h5uh	figs-hypo	ἐὰν ...ἀνὴρ 	1	Suppose that someone 	James starts to describe a situation where the believers might give more honor to a rich person than to a poor person. (See: [[rc://en/ta/man/translate/figs-hypo]]) 
 JAS	2	2	j8d5		χρυσοδακτύλιος, ἐν ἐσθῆτι λαμπρᾷ 	1	wearing gold rings and fine clothes 	"dressed like a wealthy person" 
@@ -98,7 +98,7 @@ JAS	2	5	s38z	figs-metaphor	πλουσίους ἐν πίστει 	1	be rich in f
 JAS	2	5	qii5	figs-metaphor	κληρονόμους	1	heirs	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	2	6	yv6y	figs-you	ὑμεῖς δὲ ἠτιμάσατε 	1	But you have 	James is speaking to his whole audience. (See: [[rc://en/ta/man/translate/figs-you]]) 
 JAS	2	6	vr53		ἠτιμάσατε τὸν πτωχόν 	1	have dishonored the poor 	"you have shamed poor people" 
-JAS	2	6	l2lu	figs-rquestion	οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν? 	1	Is it not the rich who oppress you? 	Here James uses a rhetorical question to correct his readers. Alternate translation: "It is rich people who oppress you." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-nominaladj]]) 
+JAS	2	6	l2lu	figs-rquestion	οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν	1	Is it not the rich who oppress you? 	Here James uses a rhetorical question to correct his readers. Alternate translation: "It is rich people who oppress you." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-nominaladj]]) 
 JAS	2	6	eeg5	figs-nominaladj	οἱ πλούσιοι 	1	the rich 	This refers to rich people in general. Alternate translation: "rich people" (See: [[rc://en/ta/man/translate/figs-nominaladj]]) 
 JAS	2	6	z73x		καταδυναστεύουσιν ὑμῶν 	1	who oppress you 	"who treat you badly" 
 JAS	2	6	s9k1	figs-rquestion	αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια 	1	Are they not the ones ... to court? 	Here James uses a rhetorical question to correct his readers. It can be made a statement. Alternate translation: "The rich people are the ones ... to court." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
@@ -126,7 +126,7 @@ JAS	2	12	e87r		νόμου ἐλευθερίας 	1	the law of freedom 	"the law
 JAS	2	13	yv6l	figs-personification	κατακαυχᾶται ἔλεος κρίσεως 	1	Mercy triumphs over 	"Mercy is better than" or "Mercy defeats." Here mercy and justice are spoken of as if they were persons. (See: [[rc://en/ta/man/translate/figs-personification]]) 
 JAS	2	14	h384			0	Connecting Statement: 	James encourages the scattered believers to show their faith before others, just as Abraham showed others his faith by his works. 
 JAS	2	14	k4e4	figs-rquestion	τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις, ἔχειν ἔργα, δὲ μὴ ἔχῃ 	1	What good is it, my brothers, if someone says he has faith, but he has no works? 	James is using a rhetorical question to teach his audience. Alternate translation: "It is no good at all, fellow believers, if someone says he has faith, but he has no works." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-JAS	2	14	c234	figs-abstractnouns	ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ 	1	if someone says he has faith, but he has no works 	The can be restated to remove the abstract nouns "faith" and "works." Alternate translation: "if someone says he believes in God but he does not do what God commands" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
+JAS	2	14	c234	figs-abstractnouns	ἐὰν πίστιν λέγῃ τις, ἔχειν ἔργα, δὲ μὴ ἔχῃ 	1	if someone says he has faith, but he has no works 	The can be restated to remove the abstract nouns "faith" and "works." Alternate translation: "if someone says he believes in God but he does not do what God commands" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	2	14	z9q8	figs-rquestion	μὴ δύναται ἡ πίστις σῶσαι αὐτόν? 	1	Can that faith save him? 	James is using a rhetorical question to teach his audience. This can be restated to remove the abstract noun "faith." Alternate translation: "That faith cannot save him." or "If a person does not do what God commands, then just saying he believes in God will not save him." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	2	14	g8kr		σῶσαι αὐτόν 	1	save him 	"spare him from God's judgment" 
 JAS	2	15	f6el		ἀδελφὸς ἢ ἀδελφὴ 	1	brother or sister 	a fellow believer in Christ, whether male or female 
@@ -134,7 +134,7 @@ JAS	2	16	lj89	figs-metonymy	θερμαίνεσθε	1	stay warm 	This means eithe
 JAS	2	16	ngj8	figs-explicit	χορτάζεσθε	1	be filled 	The thing that fills them is food. This can be stated explicitly. Alternate translation: "be filled with food" or "have enough to eat" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JAS	2	16	n5jh	figs-metonymy	τοῦ σώματος 	1	for the body 	to eat, to wear, and to live comfortably (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	2	16	yi63	figs-rquestion	τί τὸ ὄφελος? 	1	what good is that? 	James uses a rhetorical question to teach his audience. Alternate translation: "that is not good." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-JAS	2	17	me1d	figs-metaphor	ἡ πίστις ἐὰν μὴ, ἔχῃ, ἔχῃ ἔργα νεκρά ἐστιν καθ’ ἑαυτήν 	1	faith by itself, if it does not have works, is dead 	James speaks of faith as if it were alive if one does good works, and of faith as if it were dead if one does not do good deeds. This can be restated to remove the abstract nouns "faith" and "works." Alternate translation: "a person who says he believes God, but does not do what God commands, does not really believe God" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]]) 
+JAS	2	17	me1d	figs-metaphor	ἡ πίστις, ἐὰν μὴ ἔχῃ ἔργα, νεκρά ἐστιν καθ’ ἑαυτήν 	1	faith by itself, if it does not have works, is dead 	James speaks of faith as if it were alive if one does good works, and of faith as if it were dead if one does not do good deeds. This can be restated to remove the abstract nouns "faith" and "works." Alternate translation: "a person who says he believes God, but does not do what God commands, does not really believe God" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	2	18	al63	figs-hypo	ἀλλ’ ἐρεῖ τις 	1	Yet someone may say 	James describes a hypothetical situation where someone objects to his teaching. James seeks to correct his audience's understanding of faith and works. (See: [[rc://en/ta/man/translate/figs-hypo]]) 
 JAS	2	18	ii8d	figs-abstractnouns	σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω; δεῖξόν μοι τὴν πίστιν σου χωρὶς τῶν ἔργων, κἀγώ σοι δείξω ἐκ τῶν ἔργων μου τὴν πίστιν.” 	1	"You have faith, and I have works." Show me your faith without works, and I will show you my faith by my works 	James is describing how someone may argue against his teaching and how he would respond. This can be restated to remove the abstract nouns "faith" and "works." Alternate translation: "'It is acceptable that you believe God and that I do what God commands.' Prove to me that you can believe God and not do what he commands, and I will prove to you that I believe God by doing what he commands" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	2	19	fv39		τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν 	1	the demons believe that, and they tremble 	"the demons also believe, but they shake with fear." James contrasts the demons with those who claim to believe and not do good deeds. James states that the demons are wiser because they fear God while the others do not. 
@@ -157,7 +157,7 @@ JAS	2	25	pn2f		Ῥαὰβ ἡ πόρνη 	1	Rahab the prostitute 	James expected
 JAS	2	25	bx6i	figs-metaphor	ἐξ ἔργων ἐδικαιώθη 	1	justified by works 	James speaks of works as something to possess. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	2	25	af9u		ἀγγέλους	1	messengers	people who bring news from another place 
 JAS	2	25	xm5m		ἑτέρᾳ ὁδῷ ἐκβαλοῦσα 	1	sent them away by another road 	"then helped them escape and leave the city" 
-JAS	2	26	uum8	figs-metaphor	ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν οὕτως καὶ ἡ πίστις χωρὶς ἔργων νεκρά ἐστιν 	1	For as the body apart from the spirit is dead, even so faith apart from works is dead 	James is speaking of faith without works as if it were a dead body without the spirit. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+JAS	2	26	uum8	figs-metaphor	ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτως καὶ ἡ πίστις χωρὶς ἔργων νεκρά ἐστιν 	1	For as the body apart from the spirit is dead, even so faith apart from works is dead 	James is speaking of faith without works as if it were a dead body without the spirit. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	3	intro	py3p			0		# James 03 General Notes<br>## Important figures of speech in this chapter<br><br>### Metaphors<br><br>James teaches his readers that they should live to please God by reminding them of things that they know from everyday life. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br> 
 JAS	3	1	p4uu	figs-genericnoun	μὴ πολλοὶ 	1	Not many of you 	James is making a generalized statement. (See: [[rc://en/ta/man/translate/figs-genericnoun]]) 
 JAS	3	1	c36b		ἀδελφοί μου 	1	my brothers 	"my fellow believers" 
@@ -180,7 +180,7 @@ JAS	3	5	qx1k		μεγάλα αὐχεῖ 	1	boasts great things 	Here "things" is
 JAS	3	5	ub5h		ἰδοὺ	1	Notice also 	"Think about" 
 JAS	3	5	fr8x		ἡλίκον πῦρ ἡλίκην ὕλην ἀνάπτει 	1	how small a fire sets on fire a large forest 	In order to help people understand the harm that the tongue can cause, James speaks of the harm that a small flame can cause. Alternate translation: "how a small flame can start a fire that burns many trees" 
 JAS	3	6	wm5q	figs-metonymy	καὶ ἡ γλῶσσα πῦρ 	1	The tongue is also a fire 	The tongue is a metonym for what people say. James calls it a fire because of the great damage it can do. Alternate translation: "The tongue is like a fire" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]]) 
-JAS	3	6	i61e	figs-metaphor	ὁ κόσμος τῆς ἀδικίας καθίσταται ἐν τοῖς μέλεσιν ἡμῶν 	1	a world of sinfulness set among our body parts 	The enormous effects of sinful speaking are spoken of as if they were a world by themselves. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+JAS	3	6	i61e	figs-metaphor	ὁ κόσμος τῆς ἀδικίας ... καθίσταται ἐν τοῖς μέλεσιν ἡμῶν 	1	a world of sinfulness set among our body parts 	The enormous effects of sinful speaking are spoken of as if they were a world by themselves. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	3	6	sv44	figs-metaphor	ἡ σπιλοῦσα ὅλον τὸ σῶμα 	1	It stains the whole body 	Sinful speaking is spoken of metaphorically as if it stained one's body. And becoming unacceptable to God is spoken of as if it were dirt on the body. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	3	6	lf1j	figs-metaphor	φλογίζουσα τὸν τροχὸν τῆς γενέσεως 	1	sets on fire the course of life 	The phrase "course of life" refers to a person's entire life. Alternate translation: "it ruins a person's entire life" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	3	6	a7qd	figs-activepassive	γενέσεως, καὶ φλογιζομένη ὑπὸ τῆς Γεέννης 	1	life. It is itself set on fire by hell 	The word "itself" refers to the tongue. Also, here "hell" refers to the powers of evil or to the devil. This can be stated in active form. Alternate translation: "life because the devil uses it for evil" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metaphor]]) 
@@ -199,10 +199,10 @@ JAS	3	11	m18q			0	Connecting Statement: 	After James stresses that the words of
 JAS	3	11	mz8d	figs-rquestion	μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν 	1	Does a spring pour out from its opening both sweet and bitter water? 	James uses a rhetorical question to remind believers about what happens in nature. This can be expressed as a sentence. Alternate translation: "You know that a spring does not pour out both sweet water and bitter water." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JAS	3	12	z3qg	figs-rquestion	μὴ δύναται, ἀδελφοί μου, συκῆ ἐλαίας ποιῆσαι 	1	Does a fig tree, my brothers, make olives? 	James uses another rhetorical question to remind the believers about what happens in nature. Alternate translation: "Brothers, you know that a fig tree cannot grow olives." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JAS	3	12	jjj8		ἀδελφοί μου 	1	my brothers 	"my fellow believers" 
-JAS	3	12	bu4l	figs-ellipsis	ἢ ἄμπελος, σῦκα? 	1	Or a grapevine, figs? 	The word "make" is understood from the previous phrase. James uses another rhetorical question to remind the believers about what happens in nature. Alternate translation: "Or does a grapevine make figs?" or "And a grapevine cannot grow figs." (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
+JAS	3	12	bu4l	figs-ellipsis	ἢ ἄμπελος σῦκα? 	1	Or a grapevine, figs? 	The word "make" is understood from the previous phrase. James uses another rhetorical question to remind the believers about what happens in nature. Alternate translation: "Or does a grapevine make figs?" or "And a grapevine cannot grow figs." (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
 JAS	3	13	fgb7	figs-rquestion	τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν? 	1	Who is wise and understanding among you? 	James uses this question to teach his audience about proper behavior. The words "wise" and "understanding" are similar. Alternate translation: "I will tell you how a wise and understanding person is to act." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublet]]) 
 JAS	3	13	f9xv	figs-abstractnouns	δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας. 	1	Let that person show a good life by his works in the humility of wisdom 	This can be restated to remove the abstract nouns "humility" and "wisdom." Alternate translation: "That person should live a good life by doing the kind of deeds that come from being humble and wise" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
-JAS	3	14	js7b	figs-metonymy	εἰ ... ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν 	1	if you have bitter jealousy and ambition in your heart 	Here "heart" is a metonym for a person's emotions or thoughts. This can be restated to remove the abstract nouns "jealousy" and "ambition." Alternate translation: "if you are jealous and selfish" or "if you desire what other people have and you want to succeed even if it harms others" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-abstractnouns]]) 
+JAS	3	14	js7b	figs-metonymy	εἰ ... ζῆλον πικρὸν ἔχετε, καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν 	1	if you have bitter jealousy and ambition in your heart 	Here "heart" is a metonym for a person's emotions or thoughts. This can be restated to remove the abstract nouns "jealousy" and "ambition." Alternate translation: "if you are jealous and selfish" or "if you desire what other people have and you want to succeed even if it harms others" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	3	14	a191	figs-abstractnouns	μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας. 	1	do not boast and lie against the truth 	The abstract noun "truth" can be stated as "true." Alternate translation: "do not boast that you are wise, because that is not true" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	3	15	clz6	figs-metonymy	οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη 	1	This is not the wisdom that comes down from above 	Here "This" refers to the "bitter jealousy and strife" described in the previous verses. The phrase "from above" is a metonym that represents "heaven" which represents God himself. Alternate translation: "This is not the kind of wisdom that God teaches us from heaven" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	3	15	g44u	figs-abstractnouns	οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλὰ ἐπίγειος, ψυχική, δαιμονιώδης. 	1	This is not the wisdom that comes down from above. Instead, it is earthly, unspiritual, demonic 	The abstract noun "wisdom" can be stated as "wise." - Alternate translation: "Whoever acts like this is not wise according to what God in heaven teaches us. Instead this person is earthly, unspiritual, and demonic" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
@@ -212,7 +212,7 @@ JAS	3	15	mzc9		δαιμονιώδης	1	demonic	"from demons"
 JAS	3	16	x5jz	figs-abstractnouns	ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα. 	1	For where there are jealousy and ambition, there is confusion and every evil practice 	This can be restated to remove the abstract nouns "jealousy," "ambition," and "confusion." Alternate translation: "For when people are jealous and selfish, this causes them to act in disorderly and evil ways" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	3	16	dvd7		ἐκεῖ ἀκαταστασία 	1	there is confusion 	"there is disorder" or "there is chaos" 
 JAS	3	16	vmt4		πᾶν φαῦλον πρᾶγμα 	1	every evil practice 	"every kind of sinful behavior" or "every kind of wicked deed" 
-JAS	3	17	s8w4	figs-abstractnouns	ἡ δὲ ἄνωθεν σοφία πρῶτον ἁγνή ἐστιν 	1	But the wisdom from above is first pure 	Here "from above" is metonym that represents "heaven" which represents God himself. The abstract noun "wisdom" can be stated as "wise." Alternate translation: "But when a person is wise according to what God in heaven teaches, he acts in ways that are first pure" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
+JAS	3	17	s8w4	figs-abstractnouns	ἡ δὲ ἄνωθεν σοφία, πρῶτον ἁγνή ἐστιν 	1	But the wisdom from above is first pure 	Here "from above" is metonym that represents "heaven" which represents God himself. The abstract noun "wisdom" can be stated as "wise." Alternate translation: "But when a person is wise according to what God in heaven teaches, he acts in ways that are first pure" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	3	17	hhk5		πρῶτον μὲν ἁγνή ἐστιν 	1	is first pure 	"is first holy" 
 JAS	3	17	hfh9	figs-metaphor	μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν 	1	full of mercy and good fruits 	Here "good fruits" refer to kind things that people do for others as a result of having wisdom from God. Alternate translation: "full of mercy and good deeds" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	3	17	by2l		ἀνυπόκριτος	1	and sincere 	"and honest" or "and truthful" 
@@ -232,7 +232,7 @@ JAS	4	4	efi8	figs-metaphor	μοιχαλίδες!	1	You adulteresses! 	James spea
 JAS	4	4	wu5v	figs-rquestion	οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου, ἔχθρα τοῦ Θεοῦ ἐστιν? 	1	Do you not know ... God? 	James uses this question to teach his audience. This can be translated as a statement. Alternate translation: "You know ... God!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JAS	4	4	b5ly	figs-metonymy	ἡ φιλία τοῦ κόσμου 	1	friendship with the world 	This phrase refers to identifying with or participating in the world's value system and behavior. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	4	4	br36	figs-personification	ἡ φιλία τοῦ κόσμου 	1	friendship with the world 	Here the world's value system is spoken of as if it were a person that others could be friends with. (See: [[rc://en/ta/man/translate/figs-personification]]) 
-JAS	4	4	jf1g	figs-metonymy	ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν 	1	friendship with the world is hostility against God 	One who is friends with the world is an enemy of God. Here "friendship with the world" stands for being friends with the world, and "hostility against God" stands for being hostile against God. Alternate translation: "friends of the world are enemies of God" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
+JAS	4	4	jf1g	figs-metonymy	ἡ φιλία τοῦ κόσμου, ἔχθρα τοῦ Θεοῦ ἐστιν 	1	friendship with the world is hostility against God 	One who is friends with the world is an enemy of God. Here "friendship with the world" stands for being friends with the world, and "hostility against God" stands for being hostile against God. Alternate translation: "friends of the world are enemies of God" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	4	5	i2y4		ἢ δοκεῖτε ... κενῶς ἡ Γραφὴ λέγει 	1	Or do you think the scripture says in vain 	This is a rhetorical question James uses to exhort his audience. To speak in vain is to speak uselessly. Alternate translation: "There is a reason that scripture says" 
 JAS	4	5	bx68		τὸ Πνεῦμα ὃ κατῴκισεν ἐν ἡμῖν 	1	The Spirit he caused to live in us 	Some versions, including the ULT and UST, understand this as a reference to the Holy Spirit. Other versions translate this as "the spirit" and mean by it the human spirit that each person has been created to have. We suggest that you use the meaning that is presented in other translations used by your readers. 
 JAS	4	6	ub8z	figs-explicit	μείζονα δὲ δίδωσιν χάριν 	1	But God gives more grace 	How this phrase relates to the previous verse can be made explicit: "But, even though our spirits may desire what we cannot have, God gives us even more grace, if we will humble ourselves" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
@@ -250,7 +250,7 @@ JAS	4	8	yh1k	figs-parallelism	καθαρίσατε χεῖρας, ἁμαρτω
 JAS	4	8	elh1	figs-metonymy	καθαρίσατε χεῖρας 	1	Cleanse your hands 	This expression is a command for people to do righteous acts instead of unrighteous acts. Alternate translation: "Behave in a way that honors God" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	4	8	mw54	figs-metonymy	ἁγνίσατε καρδίας 	1	purify your hearts 	Here "hearts" refers to a person's thoughts and emotions. Alternate translation: "make your thoughts and intentions right" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	4	8	iw61	figs-metaphor	δίψυχοι	1	double-minded	The word "double-minded" refers to a person who cannot make a firm decision about something. Alternate translation: "double-minded people" or "people who cannot decide if you want to obey God or not" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-JAS	4	9	kdn8	figs-doublet	ταλαιπωρήσατε, πενθήσατε, καὶ κλαύσατε. 	1	Grieve, mourn, and cry 	These three words have similar meanings. James uses them together to emphasize that the people should be truly sorry for not obeying God. (See: [[rc://en/ta/man/translate/figs-doublet]] and [[rc://en/ta/man/translate/figs-exclamations]]) 
+JAS	4	9	kdn8	figs-doublet	ταλαιπωρήσατε, καὶ πενθήσατε, καὶ κλαύσατε	1	Grieve, mourn, and cry 	These three words have similar meanings. James uses them together to emphasize that the people should be truly sorry for not obeying God. (See: [[rc://en/ta/man/translate/figs-doublet]] and [[rc://en/ta/man/translate/figs-exclamations]]) 
 JAS	4	9	rf6g	figs-parallelism	ὁ γέλως ὑμῶν εἰς πένθος μετατραπήτω, καὶ ἡ χαρὰ εἰς κατήφειαν. 	1	Let your laughter turn into sadness and your joy into gloom 	This is saying the same thing in different ways for emphasis. The abstract nouns "laughter," "sadness," "joy," and "gloom" can be translated as verbs or adjectives. Alternate translation: "Stop laughing and be sad. Stop being joyful and be gloomy" (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	4	10	an8i	figs-metaphor	ταπεινώθητε ἐνώπιον Κυρίου 	1	Humble yourselves before the Lord 	"Be humble toward God." Actions done with God in mind are often spoken of as being done in his physical presence. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	4	10	tn5w	figs-metaphor	ὑψώσει ὑμᾶς 	1	he will lift you up 	James indicates that God will honor the humble person by saying God will pick that person up off the ground physically from where that person had prostrated himself in humility. Alternate translation: "he will honor you" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
@@ -259,7 +259,7 @@ JAS	4	11	r3hc		καταλαλεῖτε	1	speak against 	"speak badly about" or "
 JAS	4	11	uyi9	figs-metonymy	ἀδελφοί	1	brothers	James speaks of the believers as if they are biological brothers. The term here includes women as well as men. Alternate translation: "fellow believers" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-gendernotations]]) 
 JAS	4	11	jlx4		ἀλλὰ κριτής 	1	but a judge 	"but you are acting like the person who gives the law" 
 JAS	4	12	e9da		εἷς ἐστιν νομοθέτης καὶ κριτής 	1	Only one is the lawgiver and judge 	This refers to God. "God is the only one who gives laws and judges people" 
-JAS	4	12	m49q	figs-rquestion	σὺ δὲ τίς εἶ ὁ κρίνων τὸν πλησίον? 	1	Who are you, you who judge your neighbor? 	This is a rhetorical question James uses to scold his audience. This can be expressed as a statement. Alternate translation: "You are just a human and cannot judge another human." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+JAS	4	12	m49q	figs-rquestion	σὺ δὲ τίς εἶ, ὁ κρίνων τὸν πλησίον? 	1	Who are you, you who judge your neighbor? 	This is a rhetorical question James uses to scold his audience. This can be expressed as a statement. Alternate translation: "You are just a human and cannot judge another human." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JAS	4	13	iz9h	figs-idiom	ποιήσομεν ἐκεῖ ἐνιαυτὸν 	1	spend a year there 	James speaks of spending time as if it were money. "stay there for a year" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 JAS	4	14	b7ir	figs-rquestion	οἵτινες οὐκ ἐπίστασθε τὸ τῆς αὔριον, ποία ἡ ζωὴ ὑμῶν? 	1	Who knows what will happen tomorrow, and what is your life? 	James uses these questions to correct his audience and to teach these believers that physical life is not that important. They can be expressed as statements. Alternate translation: "No one knows what will happen tomorrow, and your life does not last very long!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JAS	4	14	a9v2	figs-metaphor	ἀτμὶς γάρ ἐστε, ἡ πρὸς ὀλίγον φαινομένη, ἔπειτα καὶ ἀφανιζομένη. 	1	For you are a mist that appears for a little while and then disappears 	James speaks of people as if they were a mist that appears and then quickly goes away. Alternate translation: "You live for only a short amount of time, and then you die" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
@@ -275,7 +275,7 @@ JAS	5	2	v241		ὁ πλοῦτος ... τὰ ἱμάτια 	1	riches ... clothes
 JAS	5	3	am1u	figs-pastforfuture	ὁ χρυσὸς ὑμῶν καὶ ὁ ἄργυρος κατίωται, 	1	Your gold and your silver have become tarnished 	Earthly riches do not last nor do they have any eternal value. James speaks of these events as if they had already happened. Alternate translation: "Your riches will rot, and your clothes will be eaten by moths. Your gold and silver will become tarnished" (See: [[rc://en/ta/man/translate/figs-pastforfuture]]) 
 JAS	5	3	wj9v		χρυσὸς ... ἄργυρος 	1	gold ... silver 	These things are mentioned as examples of things that are valuable to wealthy people. 
 JAS	5	3	q4pm		κατίωται, ... ὁ ἰὸς αὐτῶν 	1	have become tarnished ... their rust 	These phrases are used here to describe how gold and silver are ruined. Alternate translation: "are ruined ... their ruined condition" or "are corroded ... their corrosion" 
-JAS	5	3	e55t	figs-personification	ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται. 	1	their rust will be a witness against you. It 	James wrote of their valuable things being ruined as if they were a person in a courtroom accusing the wicked of their crimes. Alternate translation: "and when God judges you, your ruined treasures will be like someone who accuses you in court. Their corrosion" (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-explicit]] ) 
+JAS	5	3	e55t	figs-personification	ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται	1	their rust will be a witness against you. It 	James wrote of their valuable things being ruined as if they were a person in a courtroom accusing the wicked of their crimes. Alternate translation: "and when God judges you, your ruined treasures will be like someone who accuses you in court. Their corrosion" (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-explicit]] ) 
 JAS	5	3	i37x	figs-simile	φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ. 	1	will consume ... like fire 	Here the corrosion is spoken of as if it were a fire that will burn up their owners. (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	5	3	w3aj	figs-metonymy	τὰς σάρκας ὑμῶν 	1	your flesh 	Here "flesh" stands for the physical body. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	5	3	j6fe	figs-metaphor	πῦρ	1	fire	The idea of fire here is meant to lead people to remember that fire often stands for God's punishment that will come on all the wicked. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
@@ -287,7 +287,7 @@ JAS	5	4	h9y8	figs-metaphor	εἰς τὰ ὦτα Κυρίου Σαβαὼθ 	1	i
 JAS	5	5	xt8h	figs-metaphor	ἐθρέψατε τὰς καρδίας ὑμῶν ἐν ἡμέρᾳ σφαγῆς. 	1	You have fattened your hearts for a day of slaughter 	Here people are viewed as if they were cattle, luxuriously fed on grain so they would become fattened to be slaughtered for a feast. However, no one will feast at the time of judgment. Alternate translation: "Your greed has only prepared you for harsh eternal judgment" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	5	5	pr31	figs-metonymy	τὰς καρδίας ὑμῶν 	1	your hearts 	The "heart" was considered to be the center of human desire, and here stands for the entire person. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	5	6	u5c5		κατεδικάσατε, ἐφονεύσατε τὸν δίκαιον, 	1	You have condemned ... the righteous person 	This is probably not "condemned" in the legal sense of a judge passing a sentence of death on a criminal. Instead, it probably refers to the wicked and powerful people who decide to mistreat the poor until they die. 
-JAS	5	6	lq6p	figs-genericnoun	τὸν δίκαιον. οὐκ ἀντιτάσσεται 	1	the righteous person. He does not 	"the people who do what is right. They do not." Here "the righteous person" refers to righteous people in general and not to a specific person. Alternate translation: "righteous people. They do not" (See: [[rc://en/ta/man/translate/figs-genericnoun]]) 
+JAS	5	6	lq6p	figs-genericnoun	τὸν δίκαιον, οὐκ ἀντιτάσσεται 	1	the righteous person. He does not 	"the people who do what is right. They do not." Here "the righteous person" refers to righteous people in general and not to a specific person. Alternate translation: "righteous people. They do not" (See: [[rc://en/ta/man/translate/figs-genericnoun]]) 
 JAS	5	6	z7w1		ἀντιτάσσεται ὑμῖν 	1	resist you 	"oppose you" 
 JAS	5	7	n888			0	General Information: 	In closing, James reminds the believers about the Lord's coming and gives several short lessons on how to live for the Lord. 
 JAS	5	7	xr6g			0	Connecting Statement: 	James changes topics from a rebuke of the rich people to an exhortation to the believers. 
@@ -311,8 +311,8 @@ JAS	5	12	s755		μὴ ὀμνύετε 	1	do not swear 	To "swear" is to say that
 JAS	5	12	t1uq	figs-metonymy	μήτε τὸν οὐρανὸν, μήτε τὴν γῆν 	1	either by heaven or by the earth 	The words "heaven" and "earth" refer to the spiritual or human authorities that are in heaven and earth. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	5	12	m3ve		ἤτω ... ὑμῶν τὸ “ ναὶ”, ναὶ, καὶ τὸ “ οὒ”, οὔ, 	1	let your "Yes" mean "Yes" and your "No" mean "No," 	"do what you say you will do, or say that something is true, without making an oath" 
 JAS	5	12	f6mx	figs-metaphor	ἵνα μὴ ὑπὸ κρίσιν πέσητε 	1	so you do not fall under judgment 	Being condemned is spoken of as if one had fallen, crushed by the weight of something heavy. Alternate translation: "so God will not punish you" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-JAS	5	13	m3e6	figs-rquestion	κακοπαθεῖ τις ἐν ὑμῖν? Προσευχέσθω. 	1	Is anyone among you suffering hardship? Let him pray 	James uses this question to cause the readers to reflect on their need. This can be translated as a statement. Alternate translation: "If anyone is enduring troubles, he should pray" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-JAS	5	13	wdf7	figs-rquestion	εὐθυμεῖ τις? Ψαλλέτω. 	1	Is anyone cheerful? Let him sing praise 	James uses this question to cause the readers to reflect on their blessings. This can be translated as a statement. Alternate translation: "If anyone is happy, he should sing songs of praise" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+JAS	5	13	m3e6	figs-rquestion	κακοπαθεῖ τις ἐν ὑμῖν? προσευχέσθω.	1	Is anyone among you suffering hardship? Let him pray 	James uses this question to cause the readers to reflect on their need. This can be translated as a statement. Alternate translation: "If anyone is enduring troubles, he should pray" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+JAS	5	13	wdf7	figs-rquestion	εὐθυμεῖ τις? ψαλλέτω.	1	Is anyone cheerful? Let him sing praise 	James uses this question to cause the readers to reflect on their blessings. This can be translated as a statement. Alternate translation: "If anyone is happy, he should sing songs of praise" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JAS	5	14	in34	figs-rquestion	ἀσθενεῖ τις ἐν ὑμῖν? προσκαλεσάσθω 	1	Is anyone among you sick? Let him call 	James uses this question to cause the readers to reflect on their need. This can be translated as a statement. Alternate translation: "If anyone is sick, he should call" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JAS	5	14	fik7	figs-metonymy	ἐν τῷ ὀνόματι τοῦ Κυρίου 	1	in the name of the Lord 	"Name" is a metonym for the person of Jesus Christ. Alternate translation: "by the authority of the Lord" or "with the authority that the Lord has given hthem" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	5	15	c8q6	figs-metonymy	ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα 	1	The prayer of faith will heal the sick person 	The writer speaks of God hearing believers pray for sick people and healing those people as if the prayers themselves healed the people. Alternate translation: "The Lord will hear the prayer of faith and will heal the sick person" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 

en_tn_61-1PE.tsv

@@ -14,7 +14,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	1	3	c92y		ἀναγεννήσας ἡμᾶς	1	he has given us new birth	"he has caused us to be born again"
 1PE	1	4	b2zy	figs-abstractnouns	εἰς κληρονομίαν	1	This is for an inheritance	You can translate this using a verb. Alternate translation: "We confidently expect to receive an inheritance" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	4	cy1g	figs-metaphor	κληρονομίαν	1	inheritance	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	1	4	vr9s	figs-metaphor	ἄφθαρτον καὶ ἀμίαντον, καὶ ἀμάραντον	1	will not perish, will not become stained, and will not fade away	Peter uses three similar phrases to describe the inheritance as something that is perfect and eternal. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1PE	1	4	vr9s	figs-metaphor	ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον	1	will not perish, will not become stained, and will not fade away	Peter uses three similar phrases to describe the inheritance as something that is perfect and eternal. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	1	4	z6w4	figs-activepassive	τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς	1	It is reserved in heaven for you	This can be stated in active form. Alternate translation: "God is reserving it in heaven for you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	1	5	r4es	figs-activepassive	τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους	1	You are protected by God's power	This can be stated in active form. Alternate translation: "God is protecting you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	1	5	fw3p	figs-abstractnouns	ἐν δυνάμει Θεοῦ	1	by God's power	Here "power" is a way of saying that God is strong and able to protect believers. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -87,7 +87,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	2	5	g33x	figs-simile	καὶ αὐτοὶ ὡς λίθοι ζῶντες	1	You also are like living stones	Peter compares his readers to stones that are alive. (See: [[rc://en/ta/man/translate/figs-simile]])
 1PE	2	5	v3jw	figs-activepassive	οἰκοδομεῖσθε, οἶκος πνευματικὸς	1	that are being built up to be a spiritual house	This can be stated in active form. Alternate translation: "that God is building into a spiritual house" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	2	5	i4bn	figs-metonymy	ἱεράτευμα ἅγιον ἀνενέγκαι πνευματικὰς θυσίας	1	a holy priesthood that offers the spiritual sacrifices	Here the position of priesthood stands for the priests who fulfill its duties. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1PE	2	6	ibi1	figs-metaphor	διότι περιέχει ἐν γραφῇ	1	Scripture contains this	The scriptures are spoken of as if they were a container. This passage refers to the words that a person reads in scripture. Alternate translation: "This is what a prophet wrote in the scriptures long ago" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1PE	2	6	ibi1	figs-metaphor	διότι περιέχει ἐν Γραφῇ	1	Scripture contains this	The scriptures are spoken of as if they were a container. This passage refers to the words that a person reads in scripture. Alternate translation: "This is what a prophet wrote in the scriptures long ago" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	2	6	q7jx		ἰδοὺ	1	See	The word "see" here alerts us to pay attention to the surprising information that follows.
 1PE	2	6	klv2	figs-explicit	λίθον, ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον	1	a cornerstone, chosen and valuable	God is the one who chose the stone. Alternate translation: "a most important cornerstone, which I have chosen" (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	2	6	xsx8	figs-metaphor	λίθον, ἀκρογωνιαῖον	1	a cornerstone	The prophet speaks of the Messiah as the most important stone in a building. (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_62-2PE.tsv

@@ -159,7 +159,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	10	j1gj	figs-activepassive	γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται	1	the earth and the deeds in it will be revealed	God will see all the earth and all the deeds of everyone, and he will then judge everything. This can be stated in active terms. Alternate translation: "God will expose the earth and everything that people have done on it" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	3	11	buq4			0	Connecting Statement:	Peter begins to tell the believers how they should live as they wait for the day of the Lord.
 2PE	3	11	nq63	figs-activepassive	τούτων οὕτως πάντων λυομένων	1	Since all these things will be destroyed in this way	This can be stated in active form. Alternate translation: "Since God will destroy all these things in this way" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2PE	3	11	t8wx	figs-rquestion	ποταποὺς δεῖ ὑπάρχειν ὑμᾶς	1	what kind of people should you be?	Peter uses this rhetorical question to emphasize what he will say next, that they "should live holy and godly lives." Alternate translation: "you know what kind of people you should be." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2PE	3	11	t8wx	figs-rquestion	ποταποὺς δεῖ ὑπάρχειν?	1	what kind of people should you be?	Peter uses this rhetorical question to emphasize what he will say next, that they "should live holy and godly lives." Alternate translation: "you know what kind of people you should be." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2PE	3	12	rq9g	figs-activepassive	οὐρανοὶ πυρούμενοι, λυθήσονται, καὶ στοιχεῖα καυσούμενα, τήκεται	1	the heavens will be destroyed by fire, and the elements will be melted in great heat	This can be stated in active form. Alternate translation: "God will destroy the heavens by fire, and he will melt the elements in great heat" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	3	12	v15i		στοιχεῖα	1	the elements	Possible meanings are 1) the heavenly bodies, such as the sun, moon, and stars or 2) the things that make up heaven and earth, such as soil, air, fire, and water. See how you translated this in [2 Peter 3:10](../03/10.md).
 2PE	3	13	df3v	figs-personification	ἐν οἷς δικαιοσύνη κατοικεῖ	1	where righteousness will dwell	Peter speaks of "righteousness" as if it were a person. This is a metonym for people who are righteous. Alternate translation: "where righteous people will dwell" or "where people will live righteously" (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metonymy]])

en_tn_63-1JN.tsv

@@ -50,7 +50,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	4	cj84	figs-metaphor	ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν	1	the truth is not in him	The truth is spoken of as if it were an object that could be inside the believers. Alternate translation: "he does not believe what God says is true" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	5	aqa4	figs-idiom	τηρῇ αὐτοῦ τὸν λόγον	1	keeps his word	To keep someone's word here is an idiom for to obey. Alternate translation: "does what God tells him to do" (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	2	5	x88p	figs-possession	ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται	1	in him truly the love of God has been perfected	This can be stated in active form. Possible meanings are 1) "the love of God" refers to a person loving God, and "perfected" represents completely or fully. Alternate translation: "it is that person who loves God completely" or 2) "the love of God" refers to God loving people, and "perfected" represents completing its purpose. Alternate translation: "God's love has achieved its purpose in that person's life" (See: [[rc://en/ta/man/translate/figs-possession]] and [[rc://en/ta/man/translate/figs-activepassive]])
-1JN	2	5	b688	figs-metaphor	ἐν τούτῳ ώσκομεν ὅτι ἐν αὐτῷ ἐσμεν	1	By this we know that we are in him	The phrase "we are in him" means that the believer has fellowship with God. Alternate translation: "When we obey what God says, we can be certain that we have fellowship with him" or "By this we know that are joined to God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	2	5	b688	figs-metaphor	ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν	1	By this we know that we are in him	The phrase "we are in him" means that the believer has fellowship with God. Alternate translation: "When we obey what God says, we can be certain that we have fellowship with him" or "By this we know that are joined to God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	6	u6lu	figs-metaphor	ἐν αὐτῷ μένειν	1	remains in God	To remain in God means to continue to have fellowship with God. Alternate translation: "continues to have fellowship with God" or "stays joined to God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	6	x5n1	figs-metaphor	ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς περιπατεῖν	1	should himself also walk just as he walked	Conducting one's life is spoken of as if it were walking on a path. Alternate translation: "must live as he lived" or "should also obey God just as Jesus Christ did" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	7	s5wc			0	Connecting Statement:	John gives believers basic principles of fellowship—obedience and love.
@@ -99,7 +99,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	20	k4s4			0	General Information:	In the Old Testament the word "anointing" referred to pouring oil on a person to set him apart to serve God.
 1JN	2	20	i3m1	figs-metaphor	καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου	1	But you have an anointing from the Holy One	John speaks of the Holy Spirit as if he were "an anointing" that the people have received from Jesus. The abstract noun "anointing" can be translated with a verbal phrase. Alternate translation: "But the Holy One has anointed you" or "But Jesus Christ, the Holy One, has given you his Spirit" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	2	20	gy16	figs-explicit	τοῦ Ἁγίου	1	the Holy One	This refers to Jesus. Alternate translation: "Jesus, the Holy One" (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	2	21	r8yr	figs-abstractnouns	τῆς ἀληθείας ... πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν	1	the truth ... no lie is from the truth	The abstract noun "truth" can be translated as an adjective. Alternate translation: "what is true ... no lie comes from what is true" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	2	21	r8yr	figs-abstractnouns	τὴν ἀλήθειαν ... πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν	1	the truth ... no lie is from the truth	The abstract noun "truth" can be translated as an adjective. Alternate translation: "what is true ... no lie comes from what is true" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	2	22	d71l	figs-rquestion	τίς ἐστιν ὁ ψεύστης, εἰ μὴ ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριστός	1	Who is the liar but the one who denies that Jesus is the Christ?	"Who is the liar? Anyone who denies that Jesus is the Christ." John used a question to emphasize who liars are. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1JN	2	22	d4u7		ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριστός	1	denies that Jesus is the Christ	"refuses to say that Jesus is the Christ" or "says that Jesus is not the Messiah"
 1JN	2	22	z4t1		ὁ ἀρνούμενος τὸν Πατέρα καὶ τὸν Υἱόν	1	denies the Father and the Son	"refuses to say the truth about the Father and the Son" or "rejects the Father and the Son."

en_tn_67-REV.tsv

@@ -726,7 +726,7 @@ REV	16	12	amf1	figs-activepassive	τὸν Εὐφράτην, καὶ ἐξηρά
 REV	16	13	bb6d		ὡς βάτραχοι	1	looked like frogs	A frog is a small animal that lives near water. Jews considered them unclean animals.
 REV	16	13	ai28	writing-symlanguage	δράκοντος	1	dragon	This was a large, fierce reptile, like a lizard. For Jewish people, it was a symbol of evil and chaos. The dragon is also identified in verse 9 as "the devil or Satan." See how you translated this in [Revelation 12:3](../12/03.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	16	15	u3v8			0	General Information:	Verse 15 is a break from the main story line of John's vision. These are words spoken by Jesus. The story line continues in verse 16.
-REV	16	15	l16g	figs-explicit	ἰδοὺ(, ἔρχομαι ... τὴν ἀσχημοσύνην αὐτοῦ	1	Look! I am coming ... his shameful condition	This is in parentheses to show that it is not part of the story line in the vision. Rather, this is something that the Lord Jesus said. It can be stated clearly that the Lord Jesus said this, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
+REV	16	15	l16g	figs-explicit	ἰδοὺ, ἔρχομαι ... τὴν ἀσχημοσύνην αὐτοῦ	1	Look! I am coming ... his shameful condition	This is in parentheses to show that it is not part of the story line in the vision. Rather, this is something that the Lord Jesus said. It can be stated clearly that the Lord Jesus said this, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 REV	16	15	lgi6	figs-simile	ἔρχομαι ὡς κλέπτης	1	I am coming as a thief	Jesus will come at a time when people do not expect him, just as a thief comes when not expected. See how you translated a similar phrase in [Revelation 3:3](../03/03.md). (See: [[rc://en/ta/man/translate/figs-simile]])
 REV	16	15	an84	figs-metaphor	τηρῶν τὰ ἱμάτια αὐτοῦ	1	keeping his garments on	Living the right way is spoken of as keeping one's clothes on. Alternate translation: "doing what is right, like keeping his clothes on" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	16	15	cia7		τηρῶν τὰ ἱμάτια αὐτοῦ	1	keeping his garments on	Some versions translate, "keeping his garments with him."
@@ -883,7 +883,7 @@ REV	19	5	w9qe	figs-personification	φωνὴ ἀπὸ τοῦ θρόνου ἐξ
 REV	19	5	c3lm	figs-inclusive	αἰνεῖτε τῷ Θεῷ ἡμῶν	1	Praise our God	Here "our" refers to the speaker and all God's servants. (See: [[rc://en/ta/man/translate/figs-inclusive]])
 REV	19	5	cck3	figs-explicit	οἱ φοβούμενοι αὐτόν	1	those who fear him	Here "fear" does not mean to be afraid of God, but to honor him. Alternate translation: "all you who honor him" (See: [[rc://en/ta/man/translate/figs-explicit]])
 REV	19	5	qdb3	figs-merism	οἱ μικροὶ καὶ οἱ μεγάλοι	1	both the small and the great	The speaker uses these words together to mean all of God's people. (See: [[rc://en/ta/man/translate/figs-merism]])
-REV	19	6	kq7n	figs-simile	καὶ ἤκουσα ὡς φωνὴν ὄχλου πολλοῦ καὶ ὡς φωνὴν ὑδάτων πολλῶν, καὶ ὡς φωνὴν βροντῶν ἰσχυρῶν	1	Then I heard what sounded like the voice of a great number of people, like the roar of many waters, and like loud crashes of thunder	John speaks of what he is hearing as if it were like the sound made by a very large crowd of people, a large body of rushing water, and very loud thunder. (See: [[rc://en/ta/man/translate/figs-simile]])
+REV	19	6	kq7n	figs-simile	καὶ ἤκουσα ὡς φωνὴν ὄχλου πολλοῦ, καὶ ὡς φωνὴν ὑδάτων πολλῶν, καὶ ὡς φωνὴν βροντῶν ἰσχυρῶν	1	Then I heard what sounded like the voice of a great number of people, like the roar of many waters, and like loud crashes of thunder	John speaks of what he is hearing as if it were like the sound made by a very large crowd of people, a large body of rushing water, and very loud thunder. (See: [[rc://en/ta/man/translate/figs-simile]])
 REV	19	6	mdj6		ἁλληλουϊά	1	Hallelujah	This word means "Praise God" or "Let us praise God." See how you translated this in [Revelation 19:1](../19/01.md).
 REV	19	6	e3ua		ὅτι ... Κύριος	1	For the Lord	"Because the Lord"
 REV	19	7	hi52			0	Connecting Statement:	The voice of the crowd from the previous verse continues speaking.
@@ -913,7 +913,7 @@ REV	19	13	hdk1	figs-activepassive	κέκληται τὸ ὄνομα αὐτο
 REV	19	15	m9yn		ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ῥομφαία ὀξεῖα	1	Out of his mouth goes a sharp sword	The sword blade was sticking out of his mouth. The sword itself was not in motion. See how you translated a similar phrase in [Revelation 1:16](../01/16.md).
 REV	19	15	a88t		πατάξῃ τὰ ἔθνη	1	he might strike the nations	"destroys the nations" or "brings the nations under his control"
 REV	19	15	uq4z	figs-metaphor	ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ	1	shepherd them with an iron rod	John speaks of the rider's power as if he were ruling with an iron rod. See how you translated this in [Revelation 12:5](../12/05.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-REV	19	15	nb4y	figs-metaphor	αὐτὸς πατεῖ τὴν ληνὸν τοῦ θυμοῦ τῆς ὀργῆς τοῦ Θεοῦ τοῦ Παντοκράτορος	1	He tramples in the winepress of the fury of the wrath of God Almighty	John speaks of the rider's destroying his enemies as if they were grapes that a person tramples in a winepress. Here "wrath" refers to God's punishment of evil persons. Alternate translation: "He crushes his enemies according to the judgment of God Almighty, just as a person crushes grapes in a winepress" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
+REV	19	15	nb4y	figs-metaphor	αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς τοῦ Θεοῦ τοῦ Παντοκράτορος	1	He tramples in the winepress of the fury of the wrath of God Almighty	John speaks of the rider's destroying his enemies as if they were grapes that a person tramples in a winepress. Here "wrath" refers to God's punishment of evil persons. Alternate translation: "He crushes his enemies according to the judgment of God Almighty, just as a person crushes grapes in a winepress" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
 REV	19	16	a61a	figs-activepassive	ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ, ὄνομα γεγραμμένον	1	He has a name written on his robe and on his thigh:	This can be stated in active form. Alternate translation: "Someone has written a name on his robe and thigh:" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 REV	19	17	m6dt	figs-metonymy	εἶδον ἕνα ἄγγελον ἑστῶτα ἐν τῷ ἡλίῳ	1	I saw an angel standing in the sun	Here "the sun" is a metonym for the light of the sun. Alternate translation: "Then I saw an angel standing in the light of the sun" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	19	18	khs9	figs-merism	ἐλευθέρων τε καὶ δούλων, καὶ μικρῶν καὶ μεγάλων	1	both free and slaves, and small and great	The angel uses these two sets of opposite-meaning words together to mean all people. (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -1021,7 +1021,7 @@ REV	22	3	d5fq		πᾶν κατάθεμα οὐκ ἔσται ἔτι	1	There will
 REV	22	3	by36		οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῷ	1	his servants will serve him	Possible meanings of "his" and "him" are 1) both words refer to God the Father, or 2) both words refer to both God and the Lamb, who rule together as one.
 REV	22	4	zy4x	figs-idiom	ὄψονται τὸ πρόσωπον αὐτοῦ	1	They will see his face	This is an idiom, meaning to be in God's presence. Alternate translation: "They will be in God's presence" (See: [[rc://en/ta/man/translate/figs-idiom]])
 REV	22	6	j51i	figs-explicit		0	General Information:	This is the beginning of the end of John's vision. In verse 6 the angel is speaking to John. In verse 7, Jesus is speaking. This can be shown clearly as is in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
-REV	22	6	xaw8	figs-metonymy	οὗτοι οἱ λόγοι πιστοὶ καὶ ἀληθινοί εἰσιν	1	These words are trustworthy and true	Here "words" refers to the message that they formed. See how you translated this in [Revelation 21:5](../21/05.md). Alternate translation: "This message is trustworthy and true" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+REV	22	6	xaw8	figs-metonymy	οὗτοι οἱ λόγοι πιστοὶ καὶ ἀληθινοί	1	These words are trustworthy and true	Here "words" refers to the message that they formed. See how you translated this in [Revelation 21:5](../21/05.md). Alternate translation: "This message is trustworthy and true" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	22	6	cr31	figs-metonymy	ὁ Θεὸς τῶν πνευμάτων τῶν προφητῶν	1	the God of the spirits of the prophets	Possible meanings are 1) the word "spirits" refers to the inward disposition of the prophets and indicates that God inspires them. Alternate translation: "God who inspires the prophets" or 2) the word "spirits" refers to the Holy Spirit who inspires the prophets. Alternate translation: "God who gives his Spirit to the prophets" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	22	7	p72h		ἰδοὺ	1	Look!	Here Jesus begins to speak. The word "Look" adds emphasis to what follows.
 REV	22	7	afr9	figs-explicit	ἔρχομαι ταχύ	1	I am coming quickly!	It is understood that he is coming in order to judge. See how you translated this in [Revelation 3:11](../03/11.md). Alternate translation: "I am coming to judge soon!" (See: [[rc://en/ta/man/translate/figs-explicit]])