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Correct un-matched parentheses (#1325)

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Larry Sallee 2019-12-13 15:29:30 +00:00 committed by Gogs
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en_tn_01-GEN.tsv
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@ -165,7 +165,7 @@ GEN 2 24 tr8p figs-idiom 0 they will become one flesh This idiom speaks of sexu
GEN 2 25 h8mq 0 They were both naked The word “they” refers to the man and the woman that God had created.
GEN 2 25 t8n2 0 naked “not wearing clothing”
GEN 2 25 ir9e 0 but were not ashamed “they were not ashamed about being naked”
GEN 3 intro j7i3 0 # Genesis 03 General Notes<br>## Structure and formatting<br><br>This chapter continues the second creation account that began in Gen. 2:4. But a new section of this account begins in 3:1. The ULT reads, “Now the serpent was more shrewd than any other beast of the field which Yahweh God had made,” because this is how the Scriptures introduce the serpent into the account. However, many languages prefer different ways to introduce new characters or things into stories, for example, “One of the wild animals made by God was the serpent” or “This is about the serpent, one of the wild animals that God had made.”<br><br>Scholars typically refer to the events of this chapter as “the fall” or “the fall of man” because sin is introduced into creation. (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Special concepts in this chapter<br><br>### Curses<br><br>In this chapter, God curses the man, the woman, and the serpent for their sins. In general, cursing is calling down God’s punishment on someone or something. In this chapter, however, it is God himself who is doing the cursing. Of course, he does not call down punishment on the man, the woman, and the serpent from someone else. Instead, he is promising that he himself will punish them. (See: [[rc://en/tw/dict/bible/kt/curse]])<br><br>### Serpent<br>Most scholars believe that the serpent is Satan, even though his name is not used in this chapter. There are other places in Scripture where the serpent is used as an image for Satan. (See: [[rc://en/tw/dict/bible/kt/satan]] and [[rc://en/ta/man/translate/figs-explicit]]))<br>
GEN 3 intro j7i3 0 # Genesis 03 General Notes<br>## Structure and formatting<br><br>This chapter continues the second creation account that began in Gen. 2:4. But a new section of this account begins in 3:1. The ULT reads, “Now the serpent was more shrewd than any other beast of the field which Yahweh God had made,” because this is how the Scriptures introduce the serpent into the account. However, many languages prefer different ways to introduce new characters or things into stories, for example, “One of the wild animals made by God was the serpent” or “This is about the serpent, one of the wild animals that God had made.”<br><br>Scholars typically refer to the events of this chapter as “the fall” or “the fall of man” because sin is introduced into creation. (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Special concepts in this chapter<br><br>### Curses<br><br>In this chapter, God curses the man, the woman, and the serpent for their sins. In general, cursing is calling down God’s punishment on someone or something. In this chapter, however, it is God himself who is doing the cursing. Of course, he does not call down punishment on the man, the woman, and the serpent from someone else. Instead, he is promising that he himself will punish them. (See: [[rc://en/tw/dict/bible/kt/curse]])<br><br>### Serpent<br>Most scholars believe that the serpent is Satan, even though his name is not used in this chapter. There are other places in Scripture where the serpent is used as an image for Satan. (See: [[rc://en/tw/dict/bible/kt/satan]] and [[rc://en/ta/man/translate/figs-explicit]])<br>
GEN 3 1 m3hl 0 Now The writer is beginning a new part of the story.
GEN 3 1 v5dp 0 more shrewd “more cunning” or “smarter at getting what he wanted by telling lies”
GEN 3 1 bp3b figs-rquestion 0 Has God really said, ‘You…garden’? The snake is pretending to be surprised that God has made this rule. This rhetorical question can be translated as a statement. Alternate translation: “I am surprised that God said, ‘You…garden.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])

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en_tn_03-LEV.tsv
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@ -881,17 +881,17 @@ LEV 18 7 bbd7 figs-euphemism 0 Do not uncover the nakedness of This is a euphem
LEV 18 7 g9i3 figs-euphemism 0 you must not uncover her nakedness This is a euphemism. Alternate translation: “you must not have sexual relations with her” (See: [[rc://en/ta/man/translate/figs-euphemism]])
LEV 18 8 z715 0 your father’s wives Sometimes men had more than one wife. God did not allow a son to have sexual intercourse with any woman married to his father.
LEV 18 8 pit9 0 it is your father’s nakedness “you are dishonoring your father”
LEV 18 9 u8th figs-euphemism 0 Do not uncover the nakedness of This is a euphemism. See how this is translated in ([Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
LEV 18 9 u8th figs-euphemism 0 Do not uncover the nakedness of This is a euphemism. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
LEV 18 9 i3mf 0 whether she is the daughter of your father or the daughter of your mother This means a man cannot have sexual intercourse with his sister if they have the same parents or even if she has a different mother or father.
LEV 18 9 c7dm figs-activepassive 0 whether she was raised at your home or distant from you This can be translated in active form. Alternate translation: “whether she grew up at your home or far away from you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LEV 18 10 hn2p 0 their nakedness is your own nakedness “you will dishonor both them and yourself”
LEV 18 11 g9ak 0 your father’s wife’s daughter Possible meanings are 1) “your half-sister” or 2) “your stepsister.” Here the man does not have the same father or mother as the woman. They became brother and sister when their parents married.
LEV 18 12 pz5f figs-euphemism 0 Do not uncover the nakedness of This is a euphemism. See how this is translated in ([Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
LEV 18 12 pz5f figs-euphemism 0 Do not uncover the nakedness of This is a euphemism. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
LEV 18 14 pwu9 figs-explicit 0 you must not approach his wife You may have to make explicit the purpose of the approach. Alternate translation: “do not go to his wife in order to have sexual intercourse with her” (See: [[rc://en/ta/man/translate/figs-explicit]])
LEV 18 15 dj86 figs-euphemism 0 Do not uncover the nakedness of This is a euphemism. See how this is translated in ([Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
LEV 18 15 dj86 figs-euphemism 0 Do not uncover the nakedness of This is a euphemism. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
LEV 18 15 c463 figs-euphemism 0 you must not uncover her nakedness This is a euphemism. Alternate translation: “you must not have sexual relations with her” (See: [[rc://en/ta/man/translate/figs-euphemism]])
LEV 18 16 n7u3 0 that is your brother’s nakedness “if you do that, you will also dishonor your brother”
LEV 18 17 m8gn figs-euphemism 0 Do not uncover the nakedness of This is a euphemism. See how this is translated in ([Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
LEV 18 17 m8gn figs-euphemism 0 Do not uncover the nakedness of This is a euphemism. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
LEV 18 17 qj6b 0 to uncover her nakedness “to have sexual relations with her”
LEV 18 19 ar8x 0 to uncover her nakedness “to have sexual relations with her”
LEV 18 19 sht5 0 the time of her uncleanness This is the time every month when a woman bleeds from her womb.

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
881 LEV 18 7 g9i3 figs-euphemism 0 you must not uncover her nakedness This is a euphemism. Alternate translation: “you must not have sexual relations with her” (See: [[rc://en/ta/man/translate/figs-euphemism]])
882 LEV 18 8 z715 0 your father’s wives Sometimes men had more than one wife. God did not allow a son to have sexual intercourse with any woman married to his father.
883 LEV 18 8 pit9 0 it is your father’s nakedness “you are dishonoring your father”
884 LEV 18 9 u8th figs-euphemism 0 Do not uncover the nakedness of This is a euphemism. See how this is translated in ([Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]]) This is a euphemism. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
885 LEV 18 9 i3mf 0 whether she is the daughter of your father or the daughter of your mother This means a man cannot have sexual intercourse with his sister if they have the same parents or even if she has a different mother or father.
886 LEV 18 9 c7dm figs-activepassive 0 whether she was raised at your home or distant from you This can be translated in active form. Alternate translation: “whether she grew up at your home or far away from you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
887 LEV 18 10 hn2p 0 their nakedness is your own nakedness “you will dishonor both them and yourself”
888 LEV 18 11 g9ak 0 your father’s wife’s daughter Possible meanings are 1) “your half-sister” or 2) “your stepsister.” Here the man does not have the same father or mother as the woman. They became brother and sister when their parents married.
889 LEV 18 12 pz5f figs-euphemism 0 Do not uncover the nakedness of This is a euphemism. See how this is translated in ([Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]]) This is a euphemism. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
890 LEV 18 14 pwu9 figs-explicit 0 you must not approach his wife You may have to make explicit the purpose of the approach. Alternate translation: “do not go to his wife in order to have sexual intercourse with her” (See: [[rc://en/ta/man/translate/figs-explicit]])
891 LEV 18 15 dj86 figs-euphemism 0 Do not uncover the nakedness of This is a euphemism. See how this is translated in ([Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]]) This is a euphemism. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
892 LEV 18 15 c463 figs-euphemism 0 you must not uncover her nakedness This is a euphemism. Alternate translation: “you must not have sexual relations with her” (See: [[rc://en/ta/man/translate/figs-euphemism]])
893 LEV 18 16 n7u3 0 that is your brother’s nakedness “if you do that, you will also dishonor your brother”
894 LEV 18 17 m8gn figs-euphemism 0 Do not uncover the nakedness of This is a euphemism. See how this is translated in ([Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]]) This is a euphemism. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
895 LEV 18 17 qj6b 0 to uncover her nakedness “to have sexual relations with her”
896 LEV 18 19 ar8x 0 to uncover her nakedness “to have sexual relations with her”
897 LEV 18 19 sht5 0 the time of her uncleanness This is the time every month when a woman bleeds from her womb.

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en_tn_18-JOB.tsv
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@ -1027,7 +1027,7 @@ JOB 17 16 yx83 figs-metaphor 0 gates of Sheol Sheol does not really have gates,
JOB 17 16 ajw5 0 when we “when I and the things that I hope for” or “when I and my hopes.” The word “we” refers to Job and his hope.
JOB 17 16 z16e figs-idiom 0 descend to the dust This is an idiom. Alternate translation: “die and are buried” or “go to the grave” (See: [[rc://en/ta/man/translate/figs-idiom]])
JOB 18 intro qk5f 0 # Job 18 General Notes<br>## Structure and formatting<br><br>The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is the advice of Job’s friend, Bildad. His words in this chapter are much stronger than when he previously spoke, and he is even angry at Job.<br><br>## Special concepts in this chapter<br><br>### Bildad’s advice<br>Bildad tells Job to curse Yahweh. The advice Bildad gives to Job is bad advice. He tries to convince Job that he is sinning and has been punished by Yahweh. (See: [[rc://en/tw/dict/bible/kt/curse]] and [[rc://en/tw/dict/bible/kt/sin]])<br>
JOB 18 1 g41k writing-poetry 0 General Information: Bildad the Shuhite is speaking to Job. (See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]]
JOB 18 1 g41k writing-poetry 0 General Information: Bildad the Shuhite is speaking to Job. (See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]])
JOB 18 1 b2sb 0 Then Bildad the Shuhite answered and said “Bildad” is the name of a man who is a member of the tribe of Shuah. See how you translated this in [Job 8:1](../08/01.md).
JOB 18 2 b4en figs-rquestion 0 When will you stop your talk? This rhetorical question means that Job has been talking for too long. This may be written as a statement. Alternate translation: “Stop talking!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JOB 18 2 jpp1 0 Consider, and “Be reasonable, and” or “Think about these things, and”

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en_tn_19-PSA.tsv
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@ -1800,7 +1800,7 @@ PSA 50 15 si2v figs-idiom 0 in the day of trouble Here the word “day” refer
PSA 50 16 ab6c figs-123person 0 But to the wicked God says Here God is still speaking and speaks of himself in the third person. Alternate translation: “But to the wicked I say” (See: [[rc://en/ta/man/translate/figs-123person]])
PSA 50 16 ww85 figs-nominaladj 0 to the wicked The word “wicked” refers to wicked people in general. Alternate translation: “to wicked people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
PSA 50 16 mat4 figs-metaphor 0 have taken my covenant in your mouth God speaks of wicked people reciting the words of his covenant as if they are putting the covenant in their mouth. Alternate translation: “talk about my covenant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
PSA 50 17 zuf2 figs-rquestion 0 since you hate instruction and throw my words away This is the end of the rhetorical question begun with the words “What have you to do” ([Psalms 50:16](../050/016.md). God uses this question to rebuke wicked people. This question can be turned into a statement: “It is not right for you to declare my statutes and my covenant, since you hate instruction and throw my words away.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
PSA 50 17 zuf2 figs-rquestion 0 since you hate instruction and throw my words away This is the end of the rhetorical question begun with the words “What have you to do” ([Psalms 50:16](../050/016.md)). God uses this question to rebuke wicked people. This question can be turned into a statement: “It is not right for you to declare my statutes and my covenant, since you hate instruction and throw my words away.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
PSA 50 17 l69z figs-metaphor 0 throw my words away God speaks of the wicked people rejecting what he says as if they were throwing away trash. Alternate translation: “reject what I say” (See: [[rc://en/ta/man/translate/figs-metaphor]])
PSA 50 18 v2nw figs-idiom 0 you agree with him Possible meanings are 1) that they approve of the thief’s actions. Alternate translation: “you approve or him” or 2) that they join the thief in their actions. Alternate translation: “you join him” (See: [[rc://en/ta/man/translate/figs-idiom]])
PSA 50 19 p5te figs-metaphor 0 You give your mouth to evil God speaks of a person speaking evil things as if that person’s mouth is a messenger whom the person sends to do evil things. Alternate translation: “You are always saying evil things” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-synecdoche]])

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en_tn_32-JON.tsv
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@ -51,7 +51,7 @@ JON 1 13 lcd3 figs-explicit וַ⁠יַּחְתְּר֣וּ הָ⁠אֲנָשׁ
JON 1 13 m3iq הַ⁠יָּ֔ם הוֹלֵ֥ךְ וְ⁠סֹעֵ֖ר 1 the sea was becoming more and more violent ***the storm became worse, and the waves became bigger***
JON 1 14 ap77 וַ⁠יִּקְרְא֨וּ 1 Therefore they cried out ***Because of this*** or ***Because the sea became more violent***
JON 1 14 q2xq וַ⁠יִּקְרְא֨וּ אֶל־יְהוָ֜ה 1 Therefore they cried out to Yahweh ***Therefore the men prayed to Yahweh***
JON 1 14 jdr3 figs-exclamations אָנָּ֤ה 1 Ah! In this context, the word **Ah!** shows intense desperation. Represent this emotion in the most natural way for your language. See: [[rc://en/ta/man/translate/figs-exclamations]])
JON 1 14 jdr3 figs-exclamations אָנָּ֤ה 1 Ah! In this context, the word **Ah!** shows intense desperation. Represent this emotion in the most natural way for your language. (See: [[rc://en/ta/man/translate/figs-exclamations]])
JON 1 14 wz6z אָנָּ֤ה יְהוָה֙ אַל־נָ֣א נֹאבְדָ֗ה בְּ⁠נֶ֨פֶשׁ֙ הָ⁠אִ֣ישׁ הַ⁠זֶּ֔ה 1 O Yahweh, we beg you, do not let us perish on account of the soul of this man ***O Yahweh, please do not kill us because we caused this man to die*** or ***O Yahweh, we are going to cause this man to die. But please do not kill us***
JON 1 14 vv5t figs-metaphor וְ⁠אַל־תִּתֵּ֥ן עָלֵ֖י⁠נוּ דָּ֣ם נָקִ֑יא 1 and do not accuse us of shedding innocent blood ***and please do not blame us for his death*** or ***and do not consider us guilty when this man dies***. The author speaks of guilt as if it were an object that can be placed on top of a person. It refers to making that person accountable for their actions. (See: [[rc://en/ta/man/translate/figs-metaphor]])
JON 1 15 l9cf וַ⁠יַּעֲמֹ֥ד הַ⁠יָּ֖ם מִ⁠זַּעְפּֽ⁠וֹ 1 the sea stopped raging ***the sea stopped moving violently*** or ***the sea became calm***
@ -131,7 +131,7 @@ JON 3 10 it1a figs-explicit וְ⁠לֹ֥א עָשָֽׂה 1 and he did not do i
JON 4 intro ys57 0 # Jonah 04 General Notes<br><br>## Structure and formatting<br><br>Jonah continues the narrative while bringing the book to what seems like an unusual end. This emphasizes that the book is not really about Jonah. It is about God’s desire to be merciful on anyone, whether Jew or pagan. (See: [[rc://en/tw/dict/bible/kt/mercy]])<br><br>## Special concepts in this chapter<br><br>### Jonah’s anger<br><br>It is important to see the relationship between a prophet and Yahweh. Aprophet was to prophesy for Yahweh, and his words must come true. According to the law of Moses, if that did not happen, the penalty was death. When Jonah told the city of Nineveh that it was going to be destroyed in forty days, he was certain it was going to happen. When it did not happen, Jonah was angry with God because he hated the people of Nineveh. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical questions<br><br>As in other places, Jonah asks rhetorical questions to show how angry he was at Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>### Parallel to Mount Sinai<br><br>In verse 2, Jonah attributes a series of characteristics to God. A Jewish reader of this book would recognize this as a formula Moses used in speaking about God when he was meeting God on Mount Sinai. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### God’s grace<br><br>When Jonah went outside the city, he got very hot and God graciously provided some relief through the plant. God was trying to teach Jonah through an object lesson. It is important for the reader to see this clearly. (See: [[rc://en/tw/dict/bible/kt/grace]])<br>
JON 4 1 jdr8 writing-newevent וַ⁠יֵּ֥רַע אֶל־יוֹנָ֖ה רָעָ֣ה גְדוֹלָ֑ה וַ⁠יִּ֖חַר לֽ⁠וֹ׃ 1 But this was evil to Jonah—extremely evil—and he burned with anger. This sentence introduces the next part of the story where Jonah responds to God saving the city of Nineveh. (See: [[rc://en/ta/man/translate/writing-newevent]])
JON 4 1 abc3 figs-metaphor וַ⁠יִּ֖חַר 1 and burned with anger Here Jonah's anger is spoken of as if was a fire burning inside him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
JON 4 2 q6bb figs-exclamations אָנָּ֤ה 1 Ah! In this context, the word **Ah!** shows intense frustration. Represent this emotion in the most natural way for your language. See: [[rc://en/ta/man/translate/figs-exclamations]])
JON 4 2 q6bb figs-exclamations אָנָּ֤ה 1 Ah! In this context, the word **Ah!** shows intense frustration. Represent this emotion in the most natural way for your language. (See: [[rc://en/ta/man/translate/figs-exclamations]])
JON 4 2 k24b figs-rquestion אָנָּ֤ה יְהוָה֙ הֲ⁠לוֹא־זֶ֣ה דְבָרִ֗⁠י עַד־הֱיוֹתִ⁠י֙ עַל־אַדְמָתִ֔⁠י 1 O, Yahweh, was this not my word when I was in my country? Jonah used this rhetorical question to show God how angry he was. Also, what Jonah said when he was back in his own country can be stated explicitly. Alternate translation: “Now Yahweh, when I was still in my own country I knew that if I warned the people of Nineveh, they would repent, and you would not destroy them.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
JON 4 2 jv5c וְ⁠רַב־חֶ֔סֶד 1 and abundant in covenant faithfulness ***and very faithful*** or ***and you love people very much***
JON 4 2 wl7j וְ⁠נִחָ֖ם עַל־הָ⁠רָעָֽה 1 and one who relents from sending disaster This means ***and you say that you will send disaster on sinners, but then you decide not to***. Alternate translation: “and you decide not to punish people who sin”

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
51 JON 1 13 m3iq הַ⁠יָּ֔ם הוֹלֵ֥ךְ וְ⁠סֹעֵ֖ר 1 the sea was becoming more and more violent ***the storm became worse, and the waves became bigger***
52 JON 1 14 ap77 וַ⁠יִּקְרְא֨וּ 1 Therefore they cried out ***Because of this*** or ***Because the sea became more violent***
53 JON 1 14 q2xq וַ⁠יִּקְרְא֨וּ אֶל־יְהוָ֜ה 1 Therefore they cried out to Yahweh ***Therefore the men prayed to Yahweh***
54 JON 1 14 jdr3 figs-exclamations אָנָּ֤ה 1 Ah! In this context, the word **Ah!** shows intense desperation. Represent this emotion in the most natural way for your language. See: [[rc://en/ta/man/translate/figs-exclamations]]) In this context, the word **Ah!** shows intense desperation. Represent this emotion in the most natural way for your language. (See: [[rc://en/ta/man/translate/figs-exclamations]])
55 JON 1 14 wz6z אָנָּ֤ה יְהוָה֙ אַל־נָ֣א נֹאבְדָ֗ה בְּ⁠נֶ֨פֶשׁ֙ הָ⁠אִ֣ישׁ הַ⁠זֶּ֔ה 1 O Yahweh, we beg you, do not let us perish on account of the soul of this man ***O Yahweh, please do not kill us because we caused this man to die*** or ***O Yahweh, we are going to cause this man to die. But please do not kill us***
56 JON 1 14 vv5t figs-metaphor וְ⁠אַל־תִּתֵּ֥ן עָלֵ֖י⁠נוּ דָּ֣ם נָקִ֑יא 1 and do not accuse us of shedding innocent blood ***and please do not blame us for his death*** or ***and do not consider us guilty when this man dies***. The author speaks of guilt as if it were an object that can be placed on top of a person. It refers to making that person accountable for their actions. (See: [[rc://en/ta/man/translate/figs-metaphor]])
57 JON 1 15 l9cf וַ⁠יַּעֲמֹ֥ד הַ⁠יָּ֖ם מִ⁠זַּעְפּֽ⁠וֹ 1 the sea stopped raging ***the sea stopped moving violently*** or ***the sea became calm***
131 JON 4 intro ys57 0 # Jonah 04 General Notes<br><br>## Structure and formatting<br><br>Jonah continues the narrative while bringing the book to what seems like an unusual end. This emphasizes that the book is not really about Jonah. It is about God’s desire to be merciful on anyone, whether Jew or pagan. (See: [[rc://en/tw/dict/bible/kt/mercy]])<br><br>## Special concepts in this chapter<br><br>### Jonah’s anger<br><br>It is important to see the relationship between a prophet and Yahweh. Aprophet was to prophesy for Yahweh, and his words must come true. According to the law of Moses, if that did not happen, the penalty was death. When Jonah told the city of Nineveh that it was going to be destroyed in forty days, he was certain it was going to happen. When it did not happen, Jonah was angry with God because he hated the people of Nineveh. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical questions<br><br>As in other places, Jonah asks rhetorical questions to show how angry he was at Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>### Parallel to Mount Sinai<br><br>In verse 2, Jonah attributes a series of characteristics to God. A Jewish reader of this book would recognize this as a formula Moses used in speaking about God when he was meeting God on Mount Sinai. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### God’s grace<br><br>When Jonah went outside the city, he got very hot and God graciously provided some relief through the plant. God was trying to teach Jonah through an object lesson. It is important for the reader to see this clearly. (See: [[rc://en/tw/dict/bible/kt/grace]])<br>
132 JON 4 1 jdr8 writing-newevent וַ⁠יֵּ֥רַע אֶל־יוֹנָ֖ה רָעָ֣ה גְדוֹלָ֑ה וַ⁠יִּ֖חַר לֽ⁠וֹ׃ 1 But this was evil to Jonah—extremely evil—and he burned with anger. This sentence introduces the next part of the story where Jonah responds to God saving the city of Nineveh. (See: [[rc://en/ta/man/translate/writing-newevent]])
133 JON 4 1 abc3 figs-metaphor וַ⁠יִּ֖חַר 1 and burned with anger Here Jonah's anger is spoken of as if was a fire burning inside him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
134 JON 4 2 q6bb figs-exclamations אָנָּ֤ה 1 Ah! In this context, the word **Ah!** shows intense frustration. Represent this emotion in the most natural way for your language. See: [[rc://en/ta/man/translate/figs-exclamations]]) In this context, the word **Ah!** shows intense frustration. Represent this emotion in the most natural way for your language. (See: [[rc://en/ta/man/translate/figs-exclamations]])
135 JON 4 2 k24b figs-rquestion אָנָּ֤ה יְהוָה֙ הֲ⁠לוֹא־זֶ֣ה דְבָרִ֗⁠י עַד־הֱיוֹתִ⁠י֙ עַל־אַדְמָתִ֔⁠י 1 O, Yahweh, was this not my word when I was in my country? Jonah used this rhetorical question to show God how angry he was. Also, what Jonah said when he was back in his own country can be stated explicitly. Alternate translation: “Now Yahweh, when I was still in my own country I knew that if I warned the people of Nineveh, they would repent, and you would not destroy them.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
136 JON 4 2 jv5c וְ⁠רַב־חֶ֔סֶד 1 and abundant in covenant faithfulness ***and very faithful*** or ***and you love people very much***
137 JON 4 2 wl7j וְ⁠נִחָ֖ם עַל־הָ⁠רָעָֽה 1 and one who relents from sending disaster This means ***and you say that you will send disaster on sinners, but then you decide not to***. Alternate translation: “and you decide not to punish people who sin”

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@ -980,7 +980,7 @@ MAT 11 3 q89t σὺ εἶ ὁ ἐρχόμενος 1 Are you the one who is comi
MAT 11 3 hrk5 ἕτερον προσδοκῶμεν? 1 should we look for another? “should we be expecting someone else.” The pronoun “we” refers to all Jews, not only John’s disciples.
MAT 11 4 a66r ἀπαγγείλατε Ἰωάννῃ 1 report to John “tell John”
MAT 11 5 sd6c figs-activepassive λεπροὶ καθαρίζονται 1 lepers are being cleansed This can be stated in active form. Alternate translation: “I am healing lepers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MAT 11 5 v274 figs-activepassive νεκροὶ ἐγείρονται 1 the dead are being raised back to life Here to raise up is an idiom for causing someone who has died to become alive again. This can be stated in active form. Alternate translation: “people who have died are being caused to live again” or “I am causing those who have died to become alive again” (See: [[rc://en/ta/man/translate/figs-activepassive]]) and [[rc://en/ta/man/translate/figs-idiom]])
MAT 11 5 v274 figs-activepassive νεκροὶ ἐγείρονται 1 the dead are being raised back to life Here to raise up is an idiom for causing someone who has died to become alive again. This can be stated in active form. Alternate translation: “people who have died are being caused to live again” or “I am causing those who have died to become alive again” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-idiom]])
MAT 11 5 g3k4 figs-activepassive πτωχοὶ εὐαγγελίζονται 1 the gospel is being preached to the poor This can be stated in active form. Alternate translation: “I am preaching good news to the poor” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MAT 11 5 l443 figs-nominaladj πτωχοὶ 1 the poor This nominalized adjective can be translated as a noun phrase. Alternate translation: “poor people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
MAT 11 7 g2q8 0 Connecting Statement: Jesus begins to talk to the crowds about John the Baptist.
@ -2584,8 +2584,8 @@ MAT 26 42 pz9l ἀπελθὼν 1 He went away “Jesus went away”
MAT 26 42 tqp8 translate-ordinal ἐκ δευτέρου 1 a second time The first time is described in [Matthew 26:39](./39.md). (See: [[rc://en/ta/man/translate/translate-ordinal]])
MAT 26 42 ch7t guidelines-sonofgodprinciples Πάτερ μου 1 My Father This is an important title for God that describes the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MAT 26 42 b6cn figs-metaphor εἰ οὐ δύναται τοῦτο παρελθεῖν, ἐὰν μὴ αὐτὸ πίω 1 if this cannot pass away unless I drink it “if the only way this can pass away is if I drink it.” Jesus speaks of the work that he must do as if it were a bitter liquid that God has commanded him to drink. (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 26 42 td6g figs-metaphor εἰ…τοῦτο 1 if this Here “this” refers to the cup and the contents within it, a metaphor for suffering, as in [Matthew 26:39](../26/39.md)). (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 26 42 i135 figs-metaphor ἐὰν μὴ αὐτὸ πίω 1 unless I drink it “unless I drink from it” or “unless I drink from this cup of suffering.” Here “it” refers to the cup and the contents within it, a metaphor for suffering, as in [Matthew 26:39](../26/39.md)). (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 26 42 td6g figs-metaphor εἰ…τοῦτο 1 if this Here “this” refers to the cup and the contents within it, a metaphor for suffering, as in [Matthew 26:39](../26/39.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 26 42 i135 figs-metaphor ἐὰν μὴ αὐτὸ πίω 1 unless I drink it “unless I drink from it” or “unless I drink from this cup of suffering.” Here “it” refers to the cup and the contents within it, a metaphor for suffering, as in [Matthew 26:39](../26/39.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 26 42 xsk1 figs-activepassive γενηθήτω τὸ θέλημά σου 1 your will be done This can be stated in active form. Alternate translation: “may what you want happen” or “do what you want to do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MAT 26 43 lts9 figs-idiom ἦσαν…αὐτῶν οἱ ὀφθαλμοὶ βεβαρημένοι 1 their eyes were heavy This is an idiom. Alternate translation: “they were very sleepy” (See: [[rc://en/ta/man/translate/figs-idiom]])
MAT 26 44 v3i9 translate-ordinal ἐκ τρίτου 1 a third time The first time is described in [Matthew 26:39](./39.md). (See: [[rc://en/ta/man/translate/translate-ordinal]])

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@ -376,7 +376,7 @@ MRK 5 35 akl8 τοῦ ἀρχισυναγώγου 1 the synagogue leader’s ho
MRK 5 35 ip1p λέγοντες 1 saying “synagogue, saying to Jairus”
MRK 5 35 t2wd figs-rquestion τί ἔτι σκύλλεις τὸν διδάσκαλον? 1 Why trouble the teacher any longer? This question can be written as a statement. Alternate translation: “It is useless to bother the teacher any longer.” or “There no need to bother the teacher any longer.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK 5 35 c5c1 τὸν διδάσκαλον 1 the teacher This refers to Jesus.
MRK 5 36 zei3 figs-events 0 General Information: The information in verses 37 and 38 may be reordered to present the events in the order that they happened, as in the UST. (See: [[rc://en/ta/man/translate/figs-events]]) and [[rc://en/ta/man/translate/translate-versebridge]])
MRK 5 36 zei3 figs-events 0 General Information: The information in verses 37 and 38 may be reordered to present the events in the order that they happened, as in the UST. (See: [[rc://en/ta/man/translate/figs-events]] and [[rc://en/ta/man/translate/translate-versebridge]])
MRK 5 36 ge2r μόνον πίστευε 1 Just believe If necessary, you can state what Jesus is commanding Jairus to believe. Alternate translation: “Just believe I can make you daughter live”
MRK 5 37 y884 οὐκ ἀφῆκεν 1 He did not permit Jesus did not permit
MRK 5 37 ed49 figs-explicit μετ’ αὐτοῦ συνακολουθῆσαι 1 to accompany him “to come with him.” It may be helpful to state where they were going. Alternate translation: “to accompany him to Jairus’ house” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -1037,7 +1037,7 @@ MRK 12 25 vh7r ἐκ νεκρῶν 1 from the dead From among all those who hav
MRK 12 25 p5ak οὔτε γαμοῦσιν οὔτε γαμίζονται 1 they neither marry nor are given in marriage “they do not marry, and they are not given in marriage”
MRK 12 25 h7ii figs-activepassive γαμίζονται 1 are given in marriage This can be stated in active form. Alternate translation: “and no one gives them in marriage” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK 12 25 pi8l τοῖς οὐρανοῖς 1 heaven This refers to the place where God lives.
MRK 12 26 z36n figs-activepassive ὅτι ἐγείρονται 1 that are raised This can be expressed with an active verb. Alternate translation: “who rise” or “who rise to live again” [[rc://en/ta/man/translate/figs-activepassive]])
MRK 12 26 z36n figs-activepassive ὅτι ἐγείρονται 1 that are raised This can be expressed with an active verb. Alternate translation: “who rise” or “who rise to live again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK 12 26 jc5a τῇ βίβλῳ Μωϋσέως 1 the book of Moses “the book that Moses wrote”
MRK 12 26 w2lj figs-explicit τοῦ βάτου 1 the account about the bush This refers to the part of the Book of Moses that tells about when God spoke to Moses out of a bush that was burning but that did not burn up. Alternate translation: “the passage about the burning bush” or “the words about the fiery bush” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK 12 26 si2b τοῦ βάτου 1 the bush This refers to a shrub, a woody plant that is smaller than a tree.

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
376 MRK 5 35 ip1p λέγοντες 1 saying “synagogue, saying to Jairus”
377 MRK 5 35 t2wd figs-rquestion τί ἔτι σκύλλεις τὸν διδάσκαλον? 1 Why trouble the teacher any longer? This question can be written as a statement. Alternate translation: “It is useless to bother the teacher any longer.” or “There no need to bother the teacher any longer.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
378 MRK 5 35 c5c1 τὸν διδάσκαλον 1 the teacher This refers to Jesus.
379 MRK 5 36 zei3 figs-events 0 General Information: The information in verses 37 and 38 may be reordered to present the events in the order that they happened, as in the UST. (See: [[rc://en/ta/man/translate/figs-events]]) and [[rc://en/ta/man/translate/translate-versebridge]]) The information in verses 37 and 38 may be reordered to present the events in the order that they happened, as in the UST. (See: [[rc://en/ta/man/translate/figs-events]] and [[rc://en/ta/man/translate/translate-versebridge]])
380 MRK 5 36 ge2r μόνον πίστευε 1 Just believe If necessary, you can state what Jesus is commanding Jairus to believe. Alternate translation: “Just believe I can make you daughter live”
381 MRK 5 37 y884 οὐκ ἀφῆκεν 1 He did not permit Jesus did not permit
382 MRK 5 37 ed49 figs-explicit μετ’ αὐτοῦ συνακολουθῆσαι 1 to accompany him “to come with him.” It may be helpful to state where they were going. Alternate translation: “to accompany him to Jairus’ house” (See: [[rc://en/ta/man/translate/figs-explicit]])
1037 MRK 12 25 p5ak οὔτε γαμοῦσιν οὔτε γαμίζονται 1 they neither marry nor are given in marriage “they do not marry, and they are not given in marriage”
1038 MRK 12 25 h7ii figs-activepassive γαμίζονται 1 are given in marriage This can be stated in active form. Alternate translation: “and no one gives them in marriage” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1039 MRK 12 25 pi8l τοῖς οὐρανοῖς 1 heaven This refers to the place where God lives.
1040 MRK 12 26 z36n figs-activepassive ὅτι ἐγείρονται 1 that are raised This can be expressed with an active verb. Alternate translation: “who rise” or “who rise to live again” [[rc://en/ta/man/translate/figs-activepassive]]) This can be expressed with an active verb. Alternate translation: “who rise” or “who rise to live again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1041 MRK 12 26 jc5a τῇ βίβλῳ Μωϋσέως 1 the book of Moses “the book that Moses wrote”
1042 MRK 12 26 w2lj figs-explicit τοῦ βάτου 1 the account about the bush This refers to the part of the Book of Moses that tells about when God spoke to Moses out of a bush that was burning but that did not burn up. Alternate translation: “the passage about the burning bush” or “the words about the fiery bush” (See: [[rc://en/ta/man/translate/figs-explicit]])
1043 MRK 12 26 si2b τοῦ βάτου 1 the bush This refers to a shrub, a woody plant that is smaller than a tree.

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@ -198,7 +198,7 @@ LUK 1 69 g11u figs-metaphor ἤγειρεν κέρας σωτηρίας ἡμῖ
LUK 1 69 fb9f figs-metonymy ἐν οἴκῳ Δαυεὶδ, παιδὸς αὐτοῦ 1 in the house of his servant David David’s “house” here represents his family, specifically, his descendants. Alternate translation: “in the family of his servant David” or “who is a descendant of his servant David” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 1 70 w7sf καθὼς ἐλάλησεν 1 as he spoke “just as God said”
LUK 1 70 x1q1 figs-metonymy ἐλάλησεν διὰ στόματος τῶν ἁγίων ἀπ’ αἰῶνος προφητῶν αὐτοῦ 1 he spoke by the mouth of his holy prophets from long ago God speaking by the prophets’ mouths represents God causing his prophets to say what he wanted them to say. Alternate translation: “he caused his holy prophets who lived long ago to say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 1 71 d13g figs-abstractnouns σωτηρίαν ἐξ ἐχθρῶν ἡμῶν 1 salvation from our enemies The abstract noun “salvation” can be expressed with the verbs “save” or “rescue.” Alternate translation: “from long ago). He will save us from our enemies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
LUK 1 71 d13g figs-abstractnouns σωτηρίαν ἐξ ἐχθρῶν ἡμῶν 1 salvation from our enemies The abstract noun “salvation” can be expressed with the verbs “save” or “rescue.” Alternate translation: He will save us from our enemies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
LUK 1 71 aye3 figs-parallelism ἐχθρῶν ἡμῶν…πάντων τῶν μισούντων ἡμᾶς 1 our enemies…of all those who hate us These two phrases mean basically the same thing and are repeated to emphasize how strongly their enemies are against them. (See: [[rc://en/ta/man/translate/figs-parallelism]])
LUK 1 71 c6n9 figs-metonymy χειρὸς 1 hand The hand is a metonym for the power that the person uses the hand to exercise. Alternate translation: “power” or “control” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 1 72 w97a ἔλεος μετὰ 1 to show mercy to “to be merciful to” or “to act according to his mercy toward”
@ -369,7 +369,7 @@ LUK 2 51 zl2q ἦν ὑποτασσόμενος αὐτοῖς 1 was obedient t
LUK 2 51 ceu3 figs-metonymy διετήρει πάντα τὰ ῥήματα ἐν τῇ καρδίᾳ αὐτῆς 1 treasured all these things in her heart Here “heart” is a metonym for a person’s mind or inner being. Alternate translation: “carefully remembered all these things” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 2 52 gb25 προέκοπτεν τῇ σοφίᾳ, καὶ ἡλικίᾳ 1 continued to increase in wisdom and stature “become wiser and stronger.” These refer to mental and physical growth.
LUK 2 52 y5qk προέκοπτεν τῇ σοφίᾳ, καὶ ἡλικίᾳ 1 increased in favor with God and people This refers to spiritual and social growth. These could be stated separately. Alternate translation: “God blessed him more and more, and people liked him more and more”
LUK 3 intro tkg5 0 # Luke 03 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 3:4-6, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Justice<br>John’s instructions to the soldiers and tax collectors in this chapter are not complicated. They are things that should have been obvious to them. He instructed them to live justly. (See: [[rc://en/tw/dict/bible/kt/justice]] and [Luke 3:12-15](./12.md))<br><br>### Genealogy<br>A genealogy is a list which records a person’s ancestors or descendants. Such lists were very important in determining who had the right be king, because the king’s authority was usually passed down or inherited from his father. It was also common for other important people to have a recorded genealogy.<br><br>## Important figures of speech in this chapter<br><br>### Metaphor<br><br>Prophecy often involves the use of metaphors to express its meaning. Spiritual discernment is needed for proper interpretation of the prophecy. The prophecy of Isaiah is an extended metaphor describing the ministry of John the Baptist ([Luke 3:4-6](./04.md)). Translation is difficult. It is suggested that the translator treat each line of the ULT as a separate metaphor. (See: [[rc://en/tw/dict/bible/kt/prophet]]) and [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “(Herod) had John locked up in prison”<br>This event can cause confusion because the author says John was imprisoned and then says he was baptizing Jesus. The author probably uses this phrase in anticipation of Herod’s imprisonment of John. This would mean that this statement is still in the future at the time of the narrative.<br>
LUK 3 intro tkg5 0 # Luke 03 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 3:4-6, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Justice<br>John’s instructions to the soldiers and tax collectors in this chapter are not complicated. They are things that should have been obvious to them. He instructed them to live justly. (See: [[rc://en/tw/dict/bible/kt/justice]] and [Luke 3:12-15](./12.md))<br><br>### Genealogy<br>A genealogy is a list which records a person’s ancestors or descendants. Such lists were very important in determining who had the right be king, because the king’s authority was usually passed down or inherited from his father. It was also common for other important people to have a recorded genealogy.<br><br>## Important figures of speech in this chapter<br><br>### Metaphor<br><br>Prophecy often involves the use of metaphors to express its meaning. Spiritual discernment is needed for proper interpretation of the prophecy. The prophecy of Isaiah is an extended metaphor describing the ministry of John the Baptist ([Luke 3:4-6](./04.md)). Translation is difficult. It is suggested that the translator treat each line of the ULT as a separate metaphor. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “(Herod) had John locked up in prison”<br>This event can cause confusion because the author says John was imprisoned and then says he was baptizing Jesus. The author probably uses this phrase in anticipation of Herod’s imprisonment of John. This would mean that this statement is still in the future at the time of the narrative.<br>
LUK 3 1 rk9i 0 General Information: These verses give background information to tell what is happening when Jesus’ cousin John begins his ministry.
LUK 3 1 m1zu 0 Connecting Statement: As the prophet Isaiah had foretold, John begins to preach good news to the people.
LUK 3 1 v22w translate-names Φιλίππου…Λυσανίου 1 Philip…Lysanias These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
@ -812,7 +812,7 @@ LUK 6 49 l5jj ποταμός 1 torrent of water “fast-moving water” or “r
LUK 6 49 bs8c προσέρρηξεν 1 flowed against “crashed against”
LUK 6 49 q98t συνέπεσεν 1 it collapsed fell down or came apart
LUK 6 49 jm86 ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα 1 the ruin of that house was great “that house was completely destroyed”
LUK 7 intro u8gj 0 # Luke 07 General Notes<br>## Structure and formatting<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted material in 7:27.<br><br>Several times in this chapter Luke changes his topic without marking the change. You should not try to make these rough changes smooth.<br><br>## Special concepts in this chapter<br><br>### Centurion<br><br>The centurion who asked Jesus to heal his slave ([Luke 7:2](../../luk/07/02.md) was doing many unusual things. A Roman soldier would almost never go to a Jew for anything, and most wealthy people did not love or care for their slaves. (See: [[rc://en/tw/dict/bible/kt/centurion]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### John’s Baptism<br><br>John baptized people to show that those he was baptizing knew they were sinners and were sorry for their sin. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### “Sinners”<br><br>Luke refers to a group of people as “sinners.” The Jewish leaders considered these people to be hopelessly ignorant of the law of Moses, and so called them “sinners.” In reality, the leaders were sinful. This situation can be taken as irony. (See: [[rc://en/ta/man/translate/figs-irony]])<br><br>### “Feet”<br><br>The feet of the people in the ancient Near East were very dirty because they wore sandals and the roads and trails were dusty and muddy. Only slaves washed other people’s feet. The woman who washed Jesus’ feet was showing him great honor.<br><br>## Other possible translation difficulties in this chapter<br><br>### “Son of Man”<br><br>Jesus refers to himself as the “Son of Man” in this chapter ([Luke 7:34](../../luk/07/34.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])<br>
LUK 7 intro u8gj 0 # Luke 07 General Notes<br>## Structure and formatting<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted material in 7:27.<br><br>Several times in this chapter Luke changes his topic without marking the change. You should not try to make these rough changes smooth.<br><br>## Special concepts in this chapter<br><br>### Centurion<br><br>The centurion who asked Jesus to heal his slave ([Luke 7:2](../../luk/07/02.md)) was doing many unusual things. A Roman soldier would almost never go to a Jew for anything, and most wealthy people did not love or care for their slaves. (See: [[rc://en/tw/dict/bible/kt/centurion]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### John’s Baptism<br><br>John baptized people to show that those he was baptizing knew they were sinners and were sorry for their sin. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### “Sinners”<br><br>Luke refers to a group of people as “sinners.” The Jewish leaders considered these people to be hopelessly ignorant of the law of Moses, and so called them “sinners.” In reality, the leaders were sinful. This situation can be taken as irony. (See: [[rc://en/ta/man/translate/figs-irony]])<br><br>### “Feet”<br><br>The feet of the people in the ancient Near East were very dirty because they wore sandals and the roads and trails were dusty and muddy. Only slaves washed other people’s feet. The woman who washed Jesus’ feet was showing him great honor.<br><br>## Other possible translation difficulties in this chapter<br><br>### “Son of Man”<br><br>Jesus refers to himself as the “Son of Man” in this chapter ([Luke 7:34](../../luk/07/34.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])<br>
LUK 7 1 e1by 0 General Information: Jesus enters Capernaum where Jesus heals a centurian’s servant.
LUK 7 1 zi6w figs-idiom εἰς τὰς ἀκοὰς τοῦ λαοῦ 1 in the hearing of the people The idiom “in the hearing” emphasizes that he wanted them to hear what he said. Alternate translation: “to the people who were listening to him” or “to the people who were present” or “for the people to hear” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 7 1 l2zp writing-newevent εἰσῆλθεν εἰς Καφαρναούμ 1 he entered into Capernaum This begins a new event in the story. (See: [[rc://en/ta/man/translate/writing-newevent]])

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en_tn_44-JHN.tsv
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@ -544,7 +544,7 @@ JHN 7 52 jm59 προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγε
JHN 7 53 s5fi translate-textvariants 0 General Information: The best early texts do not have 7:53 - 8:11. The ULT has set them apart in square brackets ([ ]) to show that John probably did not include them in his original text. Translators are encouraged to translate them, to set them apart with square brackets, and to include a footnote like the one written on [John 7:53](../07/53.md). (See: [[rc://en/ta/man/translate/translate-textvariants]])
JHN 8 intro e667 0 # John 08 General Notes<br>## Structure and formatting<br><br>Translators may wish to include a note at verse 1 to explain to the reader why they have chosen to translate or to not translate verses 8:1-11.<br><br>## Special concepts in this chapter<br><br>### A light and darkness<br><br>The Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if it were what enables those sinful people to become righteous, to understand what they are doing wrong and begin to obey God. Here it is all Gentiles (See: [[rc://en/tw/dict/bible/kt/righteous]])<br><br>### I AM<br><br>John records Jesus as saying these words four times in this book, three times in this chapter. They stand alone as a complete sentence, and they literally translate the Hebrew word for “I AM,” by which Yahweh identified himself to Moses. For these reasons, many people believe that when Jesus said these words he was claiming to be Yahweh. (See: [[rc://en/tw/dict/bible/kt/yahweh]]).<br><br>### The Scribes and Pharisees’ trap<br><br>The Scribes and Pharisees wanted to trick Jesus. They wanted him to say either that they should keep the law of Moses by killing a woman whom they had found committing adultery or that they should disobey the law of Moses and forgive her sin. Jesus knew that they were trying to trick him and that they did not really want to keep the law of Moses. He knew this because the law said that both the woman and the man should die, but they did not bring the man to Jesus. (See: [[rc://en/tw/dict/bible/kt/adultery]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “Son of Man”<br><br>Jesus refers to himself as the “Son of Man” in this chapter ([John 8:28](../../jhn/08/28.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])<br>
JHN 8 1 mkz2 0 General Information: While some texts have 7:53 - 8:11, the best and earliest texts do not include them.
JHN 8 12 m4ma writing-background 0 General Information: Jesus is speaking to a crowd near the treasury in the temple after either the events of [John 7:1-52](../07/01.md) or the events of [John 7:53-8:11](../07/53.md). The author neither gives background to this event nor marks the beginning of a new event. See: [[rc://en/ta/man/translate/writing-background]] and [[rc://en/ta/man/translate/writing-newevent]])
JHN 8 12 m4ma writing-background 0 General Information: Jesus is speaking to a crowd near the treasury in the temple after either the events of [John 7:1-52](../07/01.md) or the events of [John 7:53-8:11](../07/53.md). The author neither gives background to this event nor marks the beginning of a new event. (See: [[rc://en/ta/man/translate/writing-background]] and [[rc://en/ta/man/translate/writing-newevent]])
JHN 8 12 k5ib figs-metaphor ἐγώ εἰμι τὸ φῶς τοῦ κόσμου 1 I am the light of the world Here the “light” is a metaphor for the revelation that comes from God. Alternate translation: “I am the one who gives light to the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 8 12 yc5p figs-metonymy τοῦ κόσμου 1 the world This is a metonym for the people. Alternate translation: “the people of the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JHN 8 12 zf41 figs-idiom ὁ ἀκολουθῶν ἐμοὶ 1 he who follows me This is an idiom that means “everyone who does what I teach” or “everyone who obeys me” (See: [[rc://en/ta/man/translate/figs-idiom]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
544 JHN 7 53 s5fi translate-textvariants 0 General Information: The best early texts do not have 7:53 - 8:11. The ULT has set them apart in square brackets ([ ]) to show that John probably did not include them in his original text. Translators are encouraged to translate them, to set them apart with square brackets, and to include a footnote like the one written on [John 7:53](../07/53.md). (See: [[rc://en/ta/man/translate/translate-textvariants]])
545 JHN 8 intro e667 0 # John 08 General Notes<br>## Structure and formatting<br><br>Translators may wish to include a note at verse 1 to explain to the reader why they have chosen to translate or to not translate verses 8:1-11.<br><br>## Special concepts in this chapter<br><br>### A light and darkness<br><br>The Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if it were what enables those sinful people to become righteous, to understand what they are doing wrong and begin to obey God. Here it is all Gentiles (See: [[rc://en/tw/dict/bible/kt/righteous]])<br><br>### I AM<br><br>John records Jesus as saying these words four times in this book, three times in this chapter. They stand alone as a complete sentence, and they literally translate the Hebrew word for “I AM,” by which Yahweh identified himself to Moses. For these reasons, many people believe that when Jesus said these words he was claiming to be Yahweh. (See: [[rc://en/tw/dict/bible/kt/yahweh]]).<br><br>### The Scribes and Pharisees’ trap<br><br>The Scribes and Pharisees wanted to trick Jesus. They wanted him to say either that they should keep the law of Moses by killing a woman whom they had found committing adultery or that they should disobey the law of Moses and forgive her sin. Jesus knew that they were trying to trick him and that they did not really want to keep the law of Moses. He knew this because the law said that both the woman and the man should die, but they did not bring the man to Jesus. (See: [[rc://en/tw/dict/bible/kt/adultery]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “Son of Man”<br><br>Jesus refers to himself as the “Son of Man” in this chapter ([John 8:28](../../jhn/08/28.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])<br>
546 JHN 8 1 mkz2 0 General Information: While some texts have 7:53 - 8:11, the best and earliest texts do not include them.
547 JHN 8 12 m4ma writing-background 0 General Information: Jesus is speaking to a crowd near the treasury in the temple after either the events of [John 7:1-52](../07/01.md) or the events of [John 7:53-8:11](../07/53.md). The author neither gives background to this event nor marks the beginning of a new event. See: [[rc://en/ta/man/translate/writing-background]] and [[rc://en/ta/man/translate/writing-newevent]]) Jesus is speaking to a crowd near the treasury in the temple after either the events of [John 7:1-52](../07/01.md) or the events of [John 7:53-8:11](../07/53.md). The author neither gives background to this event nor marks the beginning of a new event. (See: [[rc://en/ta/man/translate/writing-background]] and [[rc://en/ta/man/translate/writing-newevent]])
548 JHN 8 12 k5ib figs-metaphor ἐγώ εἰμι τὸ φῶς τοῦ κόσμου 1 I am the light of the world Here the “light” is a metaphor for the revelation that comes from God. Alternate translation: “I am the one who gives light to the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])
549 JHN 8 12 yc5p figs-metonymy τοῦ κόσμου 1 the world This is a metonym for the people. Alternate translation: “the people of the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
550 JHN 8 12 zf41 figs-idiom ὁ ἀκολουθῶν ἐμοὶ 1 he who follows me This is an idiom that means “everyone who does what I teach” or “everyone who obeys me” (See: [[rc://en/ta/man/translate/figs-idiom]])

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en_tn_57-TIT.tsv
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@ -73,7 +73,7 @@ TIT 2 2 abc1 figs-abstractnouns ὑγιαίνοντας τῇ πίστει 1 sou
TIT 2 2 abc2 ὑγιαίνοντας 1 sound See note about **sound** on [Titus 1:9](../01/09/pzi1).
TIT 2 3 gl8e figs-ellipsis πρεσβύτιδας ὡσαύτως 1 Older women likewise are to be The Greek does not have **are to be**, but only **older women likewise**. We need to continue the verbal idea from the previous two verses and apply that here, as well, such as **teach** or exhort**. Alternate translation: “In the same way, teach older women” or “Also teach older women” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
TIT 2 3 v9cp διαβόλους 1 slanderers This word refers to people who say bad things about other people whether they are true or not.
TIT 2 3 g9re figs-metaphor οἴνῳ πολλῷ δεδουλωμένας 1 or being slaves to much wine People who cannot control themselves and drink too much wine are spoken of as if they were a slave to the wine. Alternate translation: “and not controlled by their desire for wine” or “and not addicted to wine” (See: [[rc://en/ta/man/translate/figs-metaphor]]
TIT 2 3 g9re figs-metaphor οἴνῳ πολλῷ δεδουλωμένας 1 or being slaves to much wine People who cannot control themselves and drink too much wine are spoken of as if they were a slave to the wine. Alternate translation: “and not controlled by their desire for wine” or “and not addicted to wine” (See: [[rc://en/ta/man/translate/figs-metaphor]])
TIT 2 3 xyz4 figs-activepassive οἴνῳ πολλῷ δεδουλωμένας 1 or being slaves to much wine This can be stated in active form. Alternate translation: “and not drinking too much wine” or “and not addicted to wine” (See: [[rc://en/ta/man/translate/figs-activepassive]])
TIT 2 3 abc4 καλοδιδασκάλους 1 but to be teachers of what is good The Greek word used here means ***a teacher of what is good***. The phrase **but to be** has been added in the English to contrast this good quality with the two preceding bad qualities. Consider if you need to use a similar word to make a contrast between the good and bad qualities.
TIT 2 4 abc5 φιλάνδρους 1 lovers of their husbands ***lovers of their own husbands***
@ -134,7 +134,7 @@ TIT 3 3 m9zd ἦμεν γάρ ποτε καὶ ἡμεῖς 1 For once we also
TIT 3 3 me7b ποτε 1 once ***formerly*** or ***at some time*** or ***previously***
TIT 3 3 bl8e figs-inclusive ἡμεῖς 1 we ***even we*** or ***we ourselves*** This includes Paul, Titus, and all Christians, referring to the time before they trusted in Christ. (See: [[rc://en/ta/man/translate/figs-inclusive]])
TIT 3 3 rrx9 ἦμεν…ἀνόητοι 1 were foolish ***were thoughtless*** or ***were unwise***
TIT 3 3 qt8f figs-personification πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις 1 We were led astray and enslaved by various passions and pleasures Passion and pleasure are spoken of as if they were masters over people and had made those people into slaves by lying to them. Alternate translation: “We had allowed ourselves to believe the lie that various passions and pleasures could make us happy, and then we were unable to control our feelings or stop doing things we thought would give us pleasure” (See: [[rc://en/ta/man/translate/figs-personification]]
TIT 3 3 qt8f figs-personification πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις 1 We were led astray and enslaved by various passions and pleasures Passion and pleasure are spoken of as if they were masters over people and had made those people into slaves by lying to them. Alternate translation: “We had allowed ourselves to believe the lie that various passions and pleasures could make us happy, and then we were unable to control our feelings or stop doing things we thought would give us pleasure” (See: [[rc://en/ta/man/translate/figs-personification]])
TIT 3 3 xy27 figs-activepassive πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις 1 We were led astray and enslaved by various passions and pleasures This can be translated in active form. Alternate translation: “Various passions and pleasures had lied to us and so led us astray” (See: [[rc://en/ta/man/translate/figs-activepassive]])
TIT 3 3 tl5n ἐπιθυμίαις 1 passions ***lusts*** or ***desires***
TIT 3 3 dec4 figs-hendiadys ἐν κακίᾳ καὶ φθόνῳ διάγοντες 1 We lived in evil and envy Here **evil** and **envy** describe sin. **Evil** is general and **envy** is a specific kind of sin. Alternate translation: “We were always doing evil things and wanting what others have” (See: [[rc://en/ta/man/translate/figs-hendiadys]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
73 TIT 2 2 abc2 ὑγιαίνοντας 1 sound See note about **sound** on [Titus 1:9](../01/09/pzi1).
74 TIT 2 3 gl8e figs-ellipsis πρεσβύτιδας ὡσαύτως 1 Older women likewise are to be The Greek does not have **are to be**, but only **older women likewise**. We need to continue the verbal idea from the previous two verses and apply that here, as well, such as **teach** or exhort**. Alternate translation: “In the same way, teach older women” or “Also teach older women” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
75 TIT 2 3 v9cp διαβόλους 1 slanderers This word refers to people who say bad things about other people whether they are true or not.
76 TIT 2 3 g9re figs-metaphor οἴνῳ πολλῷ δεδουλωμένας 1 or being slaves to much wine People who cannot control themselves and drink too much wine are spoken of as if they were a slave to the wine. Alternate translation: “and not controlled by their desire for wine” or “and not addicted to wine” (See: [[rc://en/ta/man/translate/figs-metaphor]] People who cannot control themselves and drink too much wine are spoken of as if they were a slave to the wine. Alternate translation: “and not controlled by their desire for wine” or “and not addicted to wine” (See: [[rc://en/ta/man/translate/figs-metaphor]])
77 TIT 2 3 xyz4 figs-activepassive οἴνῳ πολλῷ δεδουλωμένας 1 or being slaves to much wine This can be stated in active form. Alternate translation: “and not drinking too much wine” or “and not addicted to wine” (See: [[rc://en/ta/man/translate/figs-activepassive]])
78 TIT 2 3 abc4 καλοδιδασκάλους 1 but to be teachers of what is good The Greek word used here means ***a teacher of what is good***. The phrase **but to be** has been added in the English to contrast this good quality with the two preceding bad qualities. Consider if you need to use a similar word to make a contrast between the good and bad qualities.
79 TIT 2 4 abc5 φιλάνδρους 1 lovers of their husbands ***lovers of their own husbands***
134 TIT 3 3 me7b ποτε 1 once ***formerly*** or ***at some time*** or ***previously***
135 TIT 3 3 bl8e figs-inclusive ἡμεῖς 1 we ***even we*** or ***we ourselves*** This includes Paul, Titus, and all Christians, referring to the time before they trusted in Christ. (See: [[rc://en/ta/man/translate/figs-inclusive]])
136 TIT 3 3 rrx9 ἦμεν…ἀνόητοι 1 were foolish ***were thoughtless*** or ***were unwise***
137 TIT 3 3 qt8f figs-personification πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις 1 We were led astray and enslaved by various passions and pleasures Passion and pleasure are spoken of as if they were masters over people and had made those people into slaves by lying to them. Alternate translation: “We had allowed ourselves to believe the lie that various passions and pleasures could make us happy, and then we were unable to control our feelings or stop doing things we thought would give us pleasure” (See: [[rc://en/ta/man/translate/figs-personification]] Passion and pleasure are spoken of as if they were masters over people and had made those people into slaves by lying to them. Alternate translation: “We had allowed ourselves to believe the lie that various passions and pleasures could make us happy, and then we were unable to control our feelings or stop doing things we thought would give us pleasure” (See: [[rc://en/ta/man/translate/figs-personification]])
138 TIT 3 3 xy27 figs-activepassive πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις 1 We were led astray and enslaved by various passions and pleasures This can be translated in active form. Alternate translation: “Various passions and pleasures had lied to us and so led us astray” (See: [[rc://en/ta/man/translate/figs-activepassive]])
139 TIT 3 3 tl5n ἐπιθυμίαις 1 passions ***lusts*** or ***desires***
140 TIT 3 3 dec4 figs-hendiadys ἐν κακίᾳ καὶ φθόνῳ διάγοντες 1 We lived in evil and envy Here **evil** and **envy** describe sin. **Evil** is general and **envy** is a specific kind of sin. Alternate translation: “We were always doing evil things and wanting what others have” (See: [[rc://en/ta/man/translate/figs-hendiadys]])

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en_tn_59-HEB.tsv
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@ -335,7 +335,7 @@ HEB 7 18 d6vn figs-metaphor ἀθέτησις μὲν…γίνεται προα
HEB 7 19 ia8j figs-personification οὐδὲν…ἐτελείωσεν ὁ νόμος 1 the law made nothing perfect The law is spoken of as if it were a person who could act. Alternate translation: “no one could become perfect by obeying the law” (See: [[rc://en/ta/man/translate/figs-personification]])
HEB 7 19 stc2 figs-activepassive ἐπεισαγωγὴ…κρείττονος ἐλπίδος 1 a better hope is introduced This can be stated in active form. Alternate translation: “God has introduced a better hope” or “God has given us reason for a more confident hope (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 7 19 c9tz figs-metaphor δι’ ἧς ἐγγίζομεν τῷ Θεῷ 1 through which we come near to God Worshiping God and having his favor are spoken of coming near to him. Alternate translation: “and because of this hope we approach God” or “and because of this hope we worship God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
HEB 7 20 f3cd 0 General Information: This quote comes from the same psalm of David as [Hebrews 7:17](../07/17.md)).
HEB 7 20 f3cd 0 General Information: This quote comes from the same psalm of David as [Hebrews 7:17](../07/17.md).
HEB 7 20 vf69 figs-explicit καὶ καθ’ ὅσον οὐ χωρὶς ὁρκωμοσίας 1 And it was not without an oath! The word “it” refers to Jesus becoming the eternal priest. It can be stated clearly who made the oath. Alternate translation: “And God did not choose this new priest without swearing an oath!” or “And it was because God swore an oath that the Lord became the new priest!” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
HEB 7 22 h462 0 Connecting Statement: The writer then assures these Jewish believers that Christ has the better priesthood because he lives forever and the priests that descended from Aaron all died.
HEB 7 22 e23d κρείττονος διαθήκης, γέγονεν ἔγγυος 1 has given the guarantee of a better covenant “has told us that we can be sure that there will be a better covenant”

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
335 HEB 7 19 ia8j figs-personification οὐδὲν…ἐτελείωσεν ὁ νόμος 1 the law made nothing perfect The law is spoken of as if it were a person who could act. Alternate translation: “no one could become perfect by obeying the law” (See: [[rc://en/ta/man/translate/figs-personification]])
336 HEB 7 19 stc2 figs-activepassive ἐπεισαγωγὴ…κρείττονος ἐλπίδος 1 a better hope is introduced This can be stated in active form. Alternate translation: “God has introduced a better hope” or “God has given us reason for a more confident hope (See: [[rc://en/ta/man/translate/figs-activepassive]])
337 HEB 7 19 c9tz figs-metaphor δι’ ἧς ἐγγίζομεν τῷ Θεῷ 1 through which we come near to God Worshiping God and having his favor are spoken of coming near to him. Alternate translation: “and because of this hope we approach God” or “and because of this hope we worship God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
338 HEB 7 20 f3cd 0 General Information: This quote comes from the same psalm of David as [Hebrews 7:17](../07/17.md)). This quote comes from the same psalm of David as [Hebrews 7:17](../07/17.md).
339 HEB 7 20 vf69 figs-explicit καὶ καθ’ ὅσον οὐ χωρὶς ὁρκωμοσίας 1 And it was not without an oath! The word “it” refers to Jesus becoming the eternal priest. It can be stated clearly who made the oath. Alternate translation: “And God did not choose this new priest without swearing an oath!” or “And it was because God swore an oath that the Lord became the new priest!” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
340 HEB 7 22 h462 0 Connecting Statement: The writer then assures these Jewish believers that Christ has the better priesthood because he lives forever and the priests that descended from Aaron all died.
341 HEB 7 22 e23d κρείττονος διαθήκης, γέγονεν ἔγγυος 1 has given the guarantee of a better covenant “has told us that we can be sure that there will be a better covenant”

2
en_tn_61-1PE.tsv
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@ -150,7 +150,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1PE 3 2 ng3s τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν 1 your sincere behavior with respect Possible meanings are 1) “your sincere behavior toward them and the way that you honor them” or 2) “your pure behavior toward them and the way that you honor God.”
1PE 3 3 p1bg 0 Connecting Statement: Peter continues speaking to women who are wives.
1PE 3 3 z9xx ἔστω 1 Let it be done The word “it” refers to the wives’ submission to and conduct towards their husbands.
1PE 3 4 l2yq figs-metonymy ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος 1 the inner person of the heart Here the words “inner person” and “heart” refer to the inward character and personality of a person. Alternate translation: “what you really are on the inside” (See: [[rc://en/ta/man/translate/figs-metonymy]] (See: [[rc://en/ta/man/translate/figs-doublet]])
1PE 3 4 l2yq figs-metonymy ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος 1 the inner person of the heart Here the words “inner person” and “heart” refer to the inward character and personality of a person. Alternate translation: “what you really are on the inside” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublet]])
1PE 3 4 gbw9 τοῦ πραέως καὶ ἡσυχίου πνεύματος 1 a gentle and quiet spirit “a gentle and peaceful attitude.” Here the word “quiet” means “peaceful” or “calm.” The word “spirit” refers to a person’s attitude or temperament.
1PE 3 4 j5bu figs-metaphor ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές 1 which is precious before God Peter speaks of God’s opinion of a person as if that person were standing directly in front of him. Alternate translation: “which God considers to be precious” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1PE 3 6 j1tp κύριον, αὐτὸν καλοῦσα 1 called him her lord said that he was her lord, that is, her master

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
150 1PE 3 2 ng3s τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν 1 your sincere behavior with respect Possible meanings are 1) “your sincere behavior toward them and the way that you honor them” or 2) “your pure behavior toward them and the way that you honor God.”
151 1PE 3 3 p1bg 0 Connecting Statement: Peter continues speaking to women who are wives.
152 1PE 3 3 z9xx ἔστω 1 Let it be done The word “it” refers to the wives’ submission to and conduct towards their husbands.
153 1PE 3 4 l2yq figs-metonymy ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος 1 the inner person of the heart Here the words “inner person” and “heart” refer to the inward character and personality of a person. Alternate translation: “what you really are on the inside” (See: [[rc://en/ta/man/translate/figs-metonymy]] (See: [[rc://en/ta/man/translate/figs-doublet]]) Here the words “inner person” and “heart” refer to the inward character and personality of a person. Alternate translation: “what you really are on the inside” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublet]])
154 1PE 3 4 gbw9 τοῦ πραέως καὶ ἡσυχίου πνεύματος 1 a gentle and quiet spirit “a gentle and peaceful attitude.” Here the word “quiet” means “peaceful” or “calm.” The word “spirit” refers to a person’s attitude or temperament.
155 1PE 3 4 j5bu figs-metaphor ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές 1 which is precious before God Peter speaks of God’s opinion of a person as if that person were standing directly in front of him. Alternate translation: “which God considers to be precious” (See: [[rc://en/ta/man/translate/figs-metaphor]])
156 1PE 3 6 j1tp κύριον, αὐτὸν καλοῦσα 1 called him her lord said that he was her lord, that is, her master