From 641fce3c12584fea8bc8389c049b15b70a48e2a6 Mon Sep 17 00:00:00 2001 From: WilsonJacob Date: Mon, 27 Sep 2021 09:19:27 +0000 Subject: [PATCH] Edit 'en_tn_60-JAS.tsv' using 'tc-create-app' --- en_tn_60-JAS.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_60-JAS.tsv b/en_tn_60-JAS.tsv index 06d334c..bdc3277 100644 --- a/en_tn_60-JAS.tsv +++ b/en_tn_60-JAS.tsv @@ -66,7 +66,7 @@ JAS 1 12 hx28 writing-pronouns ὃν ἐπηγγείλατο τοῖς ἀγαπ JAS 1 13 lh7z figs-activepassive ἀπὸ Θεοῦ πειράζομαι 1 I am tempted by God જો તમારી ભાષામાં તે વધારે સ્પસ્ટ હોય તો, તેને તમે સક્રિય સ્વરૂપમાં કહી શકો છો. વૈકલ્પિક ભાષાંતર: “ઈશ્વર મને લલચાવે છે” or “ઈશ્વર મને કશુક ખોટું કરવા દોરે છે” (જુઓ: [[rc://gu/ta/man/translate/figs-activepassive]]) JAS 1 13 p5cp ὁ…Θεὸς ἀπείραστός ἐστιν κακῶν 1 God is untempted by evil જો કે યુ.એલ.ટી. **લલચાયા વિનાનો** શબ્દોનું ભાષાંતર એક વિષેશણ તરીકે કરે છે, બિનસક્રિય શાબ્દિક  સ્વરૂપે નહિ, પરંતુ તમારી ભાષમાં કદાચ તે વધુ સ્પસ્ટ હોઈ શકે જો તમે તેનું ભાષાંતર સક્રિય શાબ્દિક સ્વરૂપમાં કરો. વૈકલ્પિક ભાષાંતર: “દુષ્ટતા ઈશ્વરનું પરીક્ષણ કરતી નથી” અથવા “તેને ખોટું કરવા માટે દોરવાની ઈચ્છા, ઈશ્વર કદી ધરાવી શકતા નથી” JAS 1 13 zb13 πειράζει δὲ αὐτὸς οὐδένα 1 and he himself tempts no one વૈકલ્પિક ભાષાંતર: “અને ઈશ્વર સ્વયં કદી કોઈને કશું ખોટું કરવા માટે દોરવણી આપતા નથી” -JAS 1 14 j032 grammar-connect-logic-contrast δὲ 1 But James is using the word **But** to indicate a contrast between the wrong idea that God might tempt someone and the truth that each person **is tempted by his own desire**. This is actually a strong contrast, and you may wish to use a strong expression for it. Alternate translation: “No, on the contrary,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) +JAS 1 14 j032 grammar-connect-logic-contrast δὲ 1 But **પણ/પરંતુ** શબ્દનો ઉપયોગ યાકૂબ, ખોટા ખ્યાલ કે ઈશ્વર કદાચ કોઈને લલચાવે અને સત્ય કે દરેક વ્યક્તિ **પોતાની ઈચ્છા દ્વારા પરીક્ષણ પામે છે,** તે વિરોધાભાસને સૂચિત કરવા કરે છે. આ ખૂબ This is actually a strong contrast, and you may wish to use a strong expression for it. Alternate translation: “No, on the contrary,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) JAS 1 14 j033 figs-activepassive ἕκαστος…πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας, ἐξελκόμενος καὶ δελεαζόμενος 1 each is tempted by his own desire, dragged away and enticed If it would be clearer in your language, you could say each of these things with active verbal forms. Alternate translation: “each person’s own desire tempts him by enticing him and then dragging him away” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JAS 1 14 nj9m figs-personification ἕκαστος…πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας, ἐξελκόμενος καὶ δελεαζόμενος 1 each is tempted by his own desire, dragged away and enticed James is speaking figuratively of **desire** as if it were a living thing that could actively tempt people, entice them, and drag them away captive. Alternate translation: “each person wants to do wrong when he desires something that he should not desire and, because he is attracted to that thing, he commits sin and then cannot stop sinning” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 1 14 nle5 figs-events ἐξελκόμενος καὶ δελεαζόμενος 1 dragged away and enticed Since the word translated as **enticed** often means to use bait to trap prey, James may be stressing the result (the captured prey being **dragged away**) by speaking of it before the method that was used to achieve it (baiting a trap). It may be clearer in your language to indicate that the method came before the result. Alternate translation: “enticed and dragged away” or “dragged away after being enticed” (See: [[rc://en/ta/man/translate/figs-events]])