diff --git a/LICENSE.md b/LICENSE.md
index b3b78a3..74b3aa6 100644
--- a/LICENSE.md
+++ b/LICENSE.md
@@ -1,4 +1,5 @@
 # License
+
 ## Creative Commons Attribution-ShareAlike 4.0 International (CC BY-SA 4.0)
 
 This is a human-readable summary of (and not a substitute for) the [license](http://creativecommons.org/licenses/by-sa/4.0/).
@@ -6,7 +7,7 @@ This is a human-readable summary of (and not a substitute for) the [license](htt
 ### You are free to:
 
   * **Share** — copy and redistribute the material in any medium or format
-  * **Adapt** — remix, transform, and build upon the material 
+  * **Adapt** — remix, transform, and build upon the material
 
 for any purpose, even commercially.
 
diff --git a/README.md b/README.md
index 7bb3b4d..9ef1b29 100644
--- a/README.md
+++ b/README.md
@@ -1,6 +1,10 @@
-# Hindi translation words
+# Hindi Translation Words
 
-STRs:
+## STRs
 
-* https://git.door43.org/Door43/SourceTextRequestForm/issues/147
+* https://git.door43.org/unfoldingWord/SourceTextRequestForm/issues/81
+* https://git.door43.org/unfoldingWord/SourceTextRequestForm/issues/147
 * https://git.door43.org/unfoldingWord/SourceTextRequestForm/issues/493
+* https://git.door43.org/unfoldingWord/SourceTextRequestForm/issues/499
+* https://git.door43.org/unfoldingWord/SourceTextRequestForm/issues/510
+* https://git.door43.org/unfoldingWord/SourceTextRequestForm/issues/519
diff --git a/bible/config.yaml b/bible/config.yaml
new file mode 100644
index 0000000..6396f6d
--- /dev/null
+++ b/bible/config.yaml
@@ -0,0 +1,36240 @@
+---
+12tribesofisrael:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/26/07
+  - rc://*/*/book/jas/01/01
+  - rc://*/*/book/luk/22/30
+  - rc://*/*/book/mat/19/28
+  - rc://*/*/book/rev/21/12
+aaron:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/40
+  - rc://*/*/book/heb/05/04
+  - rc://*/*/book/heb/07/11
+  - rc://*/*/book/heb/09/04
+  - rc://*/*/book/luk/01/05
+abel:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/11/04
+  - rc://*/*/book/heb/12/24
+  - rc://*/*/book/luk/11/51
+  - rc://*/*/book/mat/23/35
+abiathar:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mrk/02/26
+abijah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/01/05
+  - rc://*/*/book/mat/01/07
+  - rc://*/*/book/mat/01/07
+abomination:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/16/15
+  - rc://*/*/book/mat/24/15
+  - rc://*/*/book/mrk/13/14
+  - rc://*/*/book/rev/17/04
+  - rc://*/*/book/rev/17/05
+  - rc://*/*/book/rev/21/08
+  - rc://*/*/book/rev/21/27
+abraham:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/03/06
+  - rc://*/*/book/2co/11/22
+  - rc://*/*/book/act/03/13
+  - rc://*/*/book/act/03/25
+  - rc://*/*/book/act/07/02
+  - rc://*/*/book/act/07/16
+  - rc://*/*/book/act/07/17
+  - rc://*/*/book/act/07/32
+  - rc://*/*/book/act/13/26
+  - rc://*/*/book/gal/03/06
+  - rc://*/*/book/gal/03/07
+  - rc://*/*/book/gal/03/08
+  - rc://*/*/book/gal/03/09
+  - rc://*/*/book/gal/03/14
+  - rc://*/*/book/gal/03/16
+  - rc://*/*/book/gal/03/18
+  - rc://*/*/book/gal/03/29
+  - rc://*/*/book/gal/04/22
+  - rc://*/*/book/heb/02/16
+  - rc://*/*/book/heb/06/13
+  - rc://*/*/book/heb/07/01
+  - rc://*/*/book/heb/07/02
+  - rc://*/*/book/heb/07/04
+  - rc://*/*/book/heb/07/05
+  - rc://*/*/book/heb/07/06
+  - rc://*/*/book/heb/07/09
+  - rc://*/*/book/heb/11/08
+  - rc://*/*/book/heb/11/17
+  - rc://*/*/book/jas/02/21
+  - rc://*/*/book/jas/02/23
+  - rc://*/*/book/jhn/08/33
+  - rc://*/*/book/jhn/08/37
+  - rc://*/*/book/jhn/08/39
+  - rc://*/*/book/jhn/08/39
+  - rc://*/*/book/jhn/08/39
+  - rc://*/*/book/jhn/08/40
+  - rc://*/*/book/jhn/08/52
+  - rc://*/*/book/jhn/08/53
+  - rc://*/*/book/jhn/08/56
+  - rc://*/*/book/jhn/08/57
+  - rc://*/*/book/jhn/08/58
+  - rc://*/*/book/luk/01/55
+  - rc://*/*/book/luk/01/73
+  - rc://*/*/book/luk/03/08
+  - rc://*/*/book/luk/03/08
+  - rc://*/*/book/luk/03/34
+  - rc://*/*/book/luk/13/16
+  - rc://*/*/book/luk/13/28
+  - rc://*/*/book/luk/16/22
+  - rc://*/*/book/luk/16/23
+  - rc://*/*/book/luk/16/24
+  - rc://*/*/book/luk/16/25
+  - rc://*/*/book/luk/16/29
+  - rc://*/*/book/luk/16/30
+  - rc://*/*/book/luk/19/09
+  - rc://*/*/book/luk/20/37
+  - rc://*/*/book/mat/01/01
+  - rc://*/*/book/mat/01/02
+  - rc://*/*/book/mat/01/17
+  - rc://*/*/book/mat/03/09
+  - rc://*/*/book/mat/03/09
+  - rc://*/*/book/mat/08/11
+  - rc://*/*/book/mat/22/32
+  - rc://*/*/book/mrk/12/26
+  - rc://*/*/book/rom/04/01
+  - rc://*/*/book/rom/04/02
+  - rc://*/*/book/rom/04/03
+  - rc://*/*/book/rom/04/09
+  - rc://*/*/book/rom/04/12
+  - rc://*/*/book/rom/04/13
+  - rc://*/*/book/rom/04/16
+  - rc://*/*/book/rom/09/07
+  - rc://*/*/book/rom/11/01
+abyss:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/08/31
+  - rc://*/*/book/rev/09/01
+  - rc://*/*/book/rev/09/02
+  - rc://*/*/book/rev/09/11
+  - rc://*/*/book/rev/11/07
+  - rc://*/*/book/rev/17/08
+  - rc://*/*/book/rev/20/01
+  - rc://*/*/book/rev/20/03
+  - rc://*/*/book/rom/10/07
+accuse:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/05/19
+  - rc://*/*/book/act/19/38
+  - rc://*/*/book/act/19/40
+  - rc://*/*/book/act/22/30
+  - rc://*/*/book/act/23/28
+  - rc://*/*/book/act/23/29
+  - rc://*/*/book/act/23/29
+  - rc://*/*/book/act/23/30
+  - rc://*/*/book/act/23/35
+  - rc://*/*/book/act/24/02
+  - rc://*/*/book/act/24/08
+  - rc://*/*/book/act/24/13
+  - rc://*/*/book/act/24/19
+  - rc://*/*/book/act/25/05
+  - rc://*/*/book/act/25/11
+  - rc://*/*/book/act/25/16
+  - rc://*/*/book/act/25/16
+  - rc://*/*/book/act/25/16
+  - rc://*/*/book/act/25/18
+  - rc://*/*/book/act/26/02
+  - rc://*/*/book/act/26/07
+  - rc://*/*/book/act/28/19
+  - rc://*/*/book/jhn/05/45
+  - rc://*/*/book/jhn/05/45
+  - rc://*/*/book/jhn/18/29
+  - rc://*/*/book/luk/03/14
+  - rc://*/*/book/luk/06/07
+  - rc://*/*/book/luk/23/02
+  - rc://*/*/book/luk/23/10
+  - rc://*/*/book/luk/23/14
+  - rc://*/*/book/mat/05/25
+  - rc://*/*/book/mat/12/10
+  - rc://*/*/book/mat/27/12
+  - rc://*/*/book/mrk/03/02
+  - rc://*/*/book/mrk/15/03
+  - rc://*/*/book/mrk/15/04
+  - rc://*/*/book/rev/12/10
+  - rc://*/*/book/rev/12/10
+  - rc://*/*/book/rom/02/15
+  - rc://*/*/book/rom/08/33
+  - rc://*/*/book/tit/01/06
+acknowledge:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/37
+  - rc://*/*/book/1co/16/18
+  - rc://*/*/book/1th/05/12
+adam:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/22
+  - rc://*/*/book/1co/15/45
+  - rc://*/*/book/1co/15/45
+  - rc://*/*/book/1ti/02/13
+  - rc://*/*/book/1ti/02/14
+  - rc://*/*/book/jud/01/14
+  - rc://*/*/book/luk/03/38
+  - rc://*/*/book/rom/05/14
+  - rc://*/*/book/rom/05/14
+administration:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/12/28
+admonish:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/14
+  - rc://*/*/book/1co/10/11
+  - rc://*/*/book/1th/05/12
+  - rc://*/*/book/1th/05/14
+  - rc://*/*/book/2th/03/15
+  - rc://*/*/book/act/20/31
+  - rc://*/*/book/col/01/28
+  - rc://*/*/book/col/03/16
+  - rc://*/*/book/eph/06/04
+  - rc://*/*/book/rom/15/14
+  - rc://*/*/book/tit/03/10
+adoption:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/eph/01/05
+  - rc://*/*/book/gal/04/05
+  - rc://*/*/book/rom/08/15
+  - rc://*/*/book/rom/08/23
+  - rc://*/*/book/rom/09/04
+adultery:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/06/09
+  - rc://*/*/book/2pe/02/14
+  - rc://*/*/book/heb/13/04
+  - rc://*/*/book/jas/02/11
+  - rc://*/*/book/jas/02/11
+  - rc://*/*/book/jas/04/04
+  - rc://*/*/book/luk/16/18
+  - rc://*/*/book/luk/16/18
+  - rc://*/*/book/luk/18/11
+  - rc://*/*/book/luk/18/20
+  - rc://*/*/book/mat/05/27
+  - rc://*/*/book/mat/05/28
+  - rc://*/*/book/mat/05/32
+  - rc://*/*/book/mat/05/32
+  - rc://*/*/book/mat/12/39
+  - rc://*/*/book/mat/15/19
+  - rc://*/*/book/mat/16/04
+  - rc://*/*/book/mat/19/09
+  - rc://*/*/book/mat/19/09
+  - rc://*/*/book/mat/19/18
+  - rc://*/*/book/mrk/07/22
+  - rc://*/*/book/mrk/08/38
+  - rc://*/*/book/mrk/10/11
+  - rc://*/*/book/mrk/10/12
+  - rc://*/*/book/mrk/10/19
+  - rc://*/*/book/rev/02/22
+  - rc://*/*/book/rom/02/22
+  - rc://*/*/book/rom/02/22
+  - rc://*/*/book/rom/07/03
+  - rc://*/*/book/rom/07/03
+  - rc://*/*/book/rom/13/09
+adversary:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/25
+  - rc://*/*/book/1co/15/26
+  - rc://*/*/book/1co/16/09
+  - rc://*/*/book/1pe/05/08
+  - rc://*/*/book/2th/03/15
+  - rc://*/*/book/act/02/35
+  - rc://*/*/book/act/13/10
+  - rc://*/*/book/col/01/21
+  - rc://*/*/book/gal/04/16
+  - rc://*/*/book/heb/01/13
+  - rc://*/*/book/heb/10/13
+  - rc://*/*/book/heb/10/27
+  - rc://*/*/book/jas/04/04
+  - rc://*/*/book/jas/04/04
+  - rc://*/*/book/luk/01/71
+  - rc://*/*/book/luk/01/74
+  - rc://*/*/book/luk/06/27
+  - rc://*/*/book/luk/06/35
+  - rc://*/*/book/luk/10/19
+  - rc://*/*/book/luk/12/58
+  - rc://*/*/book/luk/18/03
+  - rc://*/*/book/luk/19/27
+  - rc://*/*/book/luk/19/43
+  - rc://*/*/book/luk/20/43
+  - rc://*/*/book/luk/23/12
+  - rc://*/*/book/mat/05/25
+  - rc://*/*/book/mat/05/43
+  - rc://*/*/book/mat/05/44
+  - rc://*/*/book/mat/10/36
+  - rc://*/*/book/mat/13/25
+  - rc://*/*/book/mat/13/28
+  - rc://*/*/book/mat/13/39
+  - rc://*/*/book/mat/22/44
+  - rc://*/*/book/mrk/12/36
+  - rc://*/*/book/php/03/18
+  - rc://*/*/book/rev/11/05
+  - rc://*/*/book/rev/11/12
+  - rc://*/*/book/rom/05/10
+  - rc://*/*/book/rom/11/28
+  - rc://*/*/book/rom/12/20
+afflict:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/04/08
+  - rc://*/*/book/2co/08/13
+  - rc://*/*/book/2th/01/06
+  - rc://*/*/book/2th/01/07
+  - rc://*/*/book/heb/11/36
+  - rc://*/*/book/luk/07/21
+  - rc://*/*/book/mrk/03/10
+  - rc://*/*/book/mrk/05/29
+  - rc://*/*/book/mrk/05/34
+  - rc://*/*/book/php/04/14
+age:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/20
+  - rc://*/*/book/1co/02/06
+  - rc://*/*/book/1co/02/06
+  - rc://*/*/book/1co/02/07
+  - rc://*/*/book/1co/02/08
+  - rc://*/*/book/1co/03/18
+  - rc://*/*/book/1co/08/13
+  - rc://*/*/book/1co/10/11
+  - rc://*/*/book/1jn/02/17
+  - rc://*/*/book/1pe/01/25
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/05/11
+  - rc://*/*/book/2co/04/04
+  - rc://*/*/book/2co/09/09
+  - rc://*/*/book/2co/11/31
+  - rc://*/*/book/2jn/01/02
+  - rc://*/*/book/2ti/04/10
+  - rc://*/*/book/2ti/04/18
+  - rc://*/*/book/2ti/04/18
+  - rc://*/*/book/act/03/21
+  - rc://*/*/book/act/14/16
+  - rc://*/*/book/col/01/26
+  - rc://*/*/book/eph/01/21
+  - rc://*/*/book/eph/02/02
+  - rc://*/*/book/eph/02/07
+  - rc://*/*/book/eph/03/09
+  - rc://*/*/book/eph/03/11
+  - rc://*/*/book/eph/03/21
+  - rc://*/*/book/eph/03/21
+  - rc://*/*/book/gal/01/04
+  - rc://*/*/book/gal/01/05
+  - rc://*/*/book/gal/01/05
+  - rc://*/*/book/heb/01/02
+  - rc://*/*/book/heb/01/08
+  - rc://*/*/book/heb/01/08
+  - rc://*/*/book/heb/05/06
+  - rc://*/*/book/heb/06/05
+  - rc://*/*/book/heb/06/20
+  - rc://*/*/book/heb/07/17
+  - rc://*/*/book/heb/07/21
+  - rc://*/*/book/heb/07/24
+  - rc://*/*/book/heb/07/28
+  - rc://*/*/book/heb/09/26
+  - rc://*/*/book/heb/13/08
+  - rc://*/*/book/heb/13/21
+  - rc://*/*/book/heb/13/21
+  - rc://*/*/book/jhn/04/14
+  - rc://*/*/book/jhn/06/51
+  - rc://*/*/book/jhn/06/58
+  - rc://*/*/book/jhn/08/35
+  - rc://*/*/book/jhn/08/35
+  - rc://*/*/book/jhn/08/51
+  - rc://*/*/book/jhn/08/52
+  - rc://*/*/book/jhn/09/32
+  - rc://*/*/book/jhn/10/28
+  - rc://*/*/book/jhn/11/26
+  - rc://*/*/book/jhn/12/34
+  - rc://*/*/book/jhn/13/08
+  - rc://*/*/book/jhn/14/16
+  - rc://*/*/book/jud/01/13
+  - rc://*/*/book/jud/01/25
+  - rc://*/*/book/luk/01/33
+  - rc://*/*/book/luk/01/55
+  - rc://*/*/book/luk/16/08
+  - rc://*/*/book/luk/18/30
+  - rc://*/*/book/luk/20/34
+  - rc://*/*/book/luk/20/35
+  - rc://*/*/book/mat/12/32
+  - rc://*/*/book/mat/13/22
+  - rc://*/*/book/mat/13/39
+  - rc://*/*/book/mat/13/40
+  - rc://*/*/book/mat/13/49
+  - rc://*/*/book/mat/21/19
+  - rc://*/*/book/mat/24/03
+  - rc://*/*/book/mat/28/20
+  - rc://*/*/book/mrk/04/19
+  - rc://*/*/book/mrk/10/30
+  - rc://*/*/book/mrk/11/14
+  - rc://*/*/book/php/04/20
+  - rc://*/*/book/php/04/20
+  - rc://*/*/book/rev/01/06
+  - rc://*/*/book/rev/01/18
+  - rc://*/*/book/rev/01/18
+  - rc://*/*/book/rev/04/09
+  - rc://*/*/book/rev/04/09
+  - rc://*/*/book/rev/04/10
+  - rc://*/*/book/rev/04/10
+  - rc://*/*/book/rev/05/13
+  - rc://*/*/book/rev/05/13
+  - rc://*/*/book/rev/07/12
+  - rc://*/*/book/rev/07/12
+  - rc://*/*/book/rev/10/06
+  - rc://*/*/book/rev/10/06
+  - rc://*/*/book/rev/11/15
+  - rc://*/*/book/rev/11/15
+  - rc://*/*/book/rev/14/11
+  - rc://*/*/book/rev/14/11
+  - rc://*/*/book/rev/15/03
+  - rc://*/*/book/rev/15/07
+  - rc://*/*/book/rev/15/07
+  - rc://*/*/book/rev/19/03
+  - rc://*/*/book/rev/19/03
+  - rc://*/*/book/rev/20/10
+  - rc://*/*/book/rev/20/10
+  - rc://*/*/book/rev/22/05
+  - rc://*/*/book/rev/22/05
+  - rc://*/*/book/rom/01/25
+  - rc://*/*/book/rom/09/05
+  - rc://*/*/book/rom/11/36
+  - rc://*/*/book/rom/12/02
+  - rc://*/*/book/rom/16/25
+  - rc://*/*/book/rom/16/27
+  - rc://*/*/book/tit/02/12
+ahaz:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/09
+  - rc://*/*/book/mat/01/09
+almighty:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/06/18
+  - rc://*/*/book/rev/01/08
+  - rc://*/*/book/rev/04/08
+  - rc://*/*/book/rev/11/17
+  - rc://*/*/book/rev/15/03
+  - rc://*/*/book/rev/16/07
+  - rc://*/*/book/rev/16/14
+  - rc://*/*/book/rev/19/06
+  - rc://*/*/book/rev/19/15
+  - rc://*/*/book/rev/21/22
+alms:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/03/02
+  - rc://*/*/book/act/03/03
+  - rc://*/*/book/act/03/10
+  - rc://*/*/book/act/09/36
+  - rc://*/*/book/act/10/02
+  - rc://*/*/book/act/10/04
+  - rc://*/*/book/act/10/31
+  - rc://*/*/book/act/24/17
+  - rc://*/*/book/luk/11/41
+  - rc://*/*/book/luk/12/33
+  - rc://*/*/book/mat/06/02
+  - rc://*/*/book/mat/06/03
+  - rc://*/*/book/mat/06/04
+altar:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/13
+  - rc://*/*/book/1co/09/13
+  - rc://*/*/book/1co/10/18
+  - rc://*/*/book/act/17/23
+  - rc://*/*/book/heb/07/13
+  - rc://*/*/book/heb/13/10
+  - rc://*/*/book/jas/02/21
+  - rc://*/*/book/luk/01/11
+  - rc://*/*/book/luk/11/51
+  - rc://*/*/book/mat/05/23
+  - rc://*/*/book/mat/05/24
+  - rc://*/*/book/mat/23/18
+  - rc://*/*/book/mat/23/19
+  - rc://*/*/book/mat/23/20
+  - rc://*/*/book/mat/23/35
+  - rc://*/*/book/rev/06/09
+  - rc://*/*/book/rev/08/03
+  - rc://*/*/book/rev/08/03
+  - rc://*/*/book/rev/08/05
+  - rc://*/*/book/rev/09/13
+  - rc://*/*/book/rev/11/01
+  - rc://*/*/book/rev/14/18
+  - rc://*/*/book/rev/16/07
+  - rc://*/*/book/rom/11/03
+altarofincense:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/01/11
+amazed:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/03/13
+  - rc://*/*/book/1pe/02/09
+  - rc://*/*/book/2co/12/12
+  - rc://*/*/book/2th/01/10
+  - rc://*/*/book/2th/02/09
+  - rc://*/*/book/act/02/07
+  - rc://*/*/book/act/02/07
+  - rc://*/*/book/act/02/12
+  - rc://*/*/book/act/02/19
+  - rc://*/*/book/act/02/22
+  - rc://*/*/book/act/02/43
+  - rc://*/*/book/act/03/10
+  - rc://*/*/book/act/03/10
+  - rc://*/*/book/act/03/11
+  - rc://*/*/book/act/03/12
+  - rc://*/*/book/act/04/13
+  - rc://*/*/book/act/04/30
+  - rc://*/*/book/act/05/12
+  - rc://*/*/book/act/06/08
+  - rc://*/*/book/act/07/31
+  - rc://*/*/book/act/07/36
+  - rc://*/*/book/act/08/09
+  - rc://*/*/book/act/08/11
+  - rc://*/*/book/act/08/13
+  - rc://*/*/book/act/09/21
+  - rc://*/*/book/act/10/45
+  - rc://*/*/book/act/12/16
+  - rc://*/*/book/act/13/12
+  - rc://*/*/book/act/13/41
+  - rc://*/*/book/act/14/03
+  - rc://*/*/book/act/15/12
+  - rc://*/*/book/gal/01/06
+  - rc://*/*/book/heb/02/04
+  - rc://*/*/book/jhn/03/07
+  - rc://*/*/book/jhn/04/27
+  - rc://*/*/book/jhn/04/48
+  - rc://*/*/book/jhn/05/20
+  - rc://*/*/book/jhn/05/28
+  - rc://*/*/book/jhn/07/15
+  - rc://*/*/book/jhn/07/21
+  - rc://*/*/book/jhn/09/30
+  - rc://*/*/book/luk/01/21
+  - rc://*/*/book/luk/01/63
+  - rc://*/*/book/luk/02/18
+  - rc://*/*/book/luk/02/33
+  - rc://*/*/book/luk/02/47
+  - rc://*/*/book/luk/02/48
+  - rc://*/*/book/luk/04/22
+  - rc://*/*/book/luk/04/32
+  - rc://*/*/book/luk/04/36
+  - rc://*/*/book/luk/05/09
+  - rc://*/*/book/luk/05/26
+  - rc://*/*/book/luk/07/09
+  - rc://*/*/book/luk/08/25
+  - rc://*/*/book/luk/08/56
+  - rc://*/*/book/luk/09/43
+  - rc://*/*/book/luk/09/43
+  - rc://*/*/book/luk/11/14
+  - rc://*/*/book/luk/11/38
+  - rc://*/*/book/luk/20/26
+  - rc://*/*/book/luk/24/22
+  - rc://*/*/book/luk/24/41
+  - rc://*/*/book/mat/07/28
+  - rc://*/*/book/mat/08/10
+  - rc://*/*/book/mat/08/27
+  - rc://*/*/book/mat/09/33
+  - rc://*/*/book/mat/12/23
+  - rc://*/*/book/mat/13/54
+  - rc://*/*/book/mat/15/31
+  - rc://*/*/book/mat/19/25
+  - rc://*/*/book/mat/21/20
+  - rc://*/*/book/mat/21/42
+  - rc://*/*/book/mat/22/22
+  - rc://*/*/book/mat/22/33
+  - rc://*/*/book/mat/24/24
+  - rc://*/*/book/mat/27/14
+  - rc://*/*/book/mrk/01/22
+  - rc://*/*/book/mrk/01/27
+  - rc://*/*/book/mrk/02/12
+  - rc://*/*/book/mrk/05/20
+  - rc://*/*/book/mrk/05/42
+  - rc://*/*/book/mrk/06/02
+  - rc://*/*/book/mrk/06/06
+  - rc://*/*/book/mrk/06/51
+  - rc://*/*/book/mrk/07/37
+  - rc://*/*/book/mrk/09/15
+  - rc://*/*/book/mrk/10/24
+  - rc://*/*/book/mrk/10/26
+  - rc://*/*/book/mrk/10/32
+  - rc://*/*/book/mrk/11/18
+  - rc://*/*/book/mrk/12/11
+  - rc://*/*/book/mrk/12/17
+  - rc://*/*/book/mrk/13/22
+  - rc://*/*/book/mrk/15/05
+  - rc://*/*/book/mrk/15/44
+  - rc://*/*/book/mrk/16/05
+  - rc://*/*/book/mrk/16/06
+  - rc://*/*/book/mrk/16/08
+  - rc://*/*/book/rev/13/03
+  - rc://*/*/book/rev/15/03
+  - rc://*/*/book/rev/17/06
+  - rc://*/*/book/rev/17/06
+  - rc://*/*/book/rev/17/07
+  - rc://*/*/book/rev/17/08
+  - rc://*/*/book/rom/15/19
+ambassador:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/05/20
+  - rc://*/*/book/eph/06/20
+amen:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/16
+  - rc://*/*/book/1co/16/24
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/05/11
+  - rc://*/*/book/1th/03/13
+  - rc://*/*/book/1ti/01/17
+  - rc://*/*/book/1ti/06/16
+  - rc://*/*/book/2co/01/20
+  - rc://*/*/book/2pe/03/18
+  - rc://*/*/book/2ti/04/18
+  - rc://*/*/book/eph/03/21
+  - rc://*/*/book/gal/01/05
+  - rc://*/*/book/gal/06/18
+  - rc://*/*/book/heb/13/21
+  - rc://*/*/book/jhn/01/51
+  - rc://*/*/book/jhn/01/51
+  - rc://*/*/book/jhn/03/03
+  - rc://*/*/book/jhn/03/03
+  - rc://*/*/book/jhn/03/05
+  - rc://*/*/book/jhn/03/05
+  - rc://*/*/book/jhn/03/11
+  - rc://*/*/book/jhn/03/11
+  - rc://*/*/book/jhn/05/19
+  - rc://*/*/book/jhn/05/19
+  - rc://*/*/book/jhn/05/24
+  - rc://*/*/book/jhn/05/24
+  - rc://*/*/book/jhn/05/25
+  - rc://*/*/book/jhn/05/25
+  - rc://*/*/book/jhn/06/26
+  - rc://*/*/book/jhn/06/26
+  - rc://*/*/book/jhn/06/32
+  - rc://*/*/book/jhn/06/32
+  - rc://*/*/book/jhn/06/47
+  - rc://*/*/book/jhn/06/47
+  - rc://*/*/book/jhn/06/53
+  - rc://*/*/book/jhn/06/53
+  - rc://*/*/book/jhn/08/34
+  - rc://*/*/book/jhn/08/34
+  - rc://*/*/book/jhn/08/51
+  - rc://*/*/book/jhn/08/51
+  - rc://*/*/book/jhn/08/58
+  - rc://*/*/book/jhn/08/58
+  - rc://*/*/book/jhn/10/01
+  - rc://*/*/book/jhn/10/01
+  - rc://*/*/book/jhn/10/07
+  - rc://*/*/book/jhn/10/07
+  - rc://*/*/book/jhn/12/24
+  - rc://*/*/book/jhn/12/24
+  - rc://*/*/book/jhn/13/16
+  - rc://*/*/book/jhn/13/16
+  - rc://*/*/book/jhn/13/20
+  - rc://*/*/book/jhn/13/20
+  - rc://*/*/book/jhn/13/21
+  - rc://*/*/book/jhn/13/21
+  - rc://*/*/book/jhn/13/38
+  - rc://*/*/book/jhn/13/38
+  - rc://*/*/book/jhn/14/12
+  - rc://*/*/book/jhn/14/12
+  - rc://*/*/book/jhn/16/20
+  - rc://*/*/book/jhn/16/20
+  - rc://*/*/book/jhn/16/23
+  - rc://*/*/book/jhn/16/23
+  - rc://*/*/book/jhn/21/18
+  - rc://*/*/book/jhn/21/18
+  - rc://*/*/book/jud/01/25
+  - rc://*/*/book/luk/04/24
+  - rc://*/*/book/luk/12/37
+  - rc://*/*/book/luk/18/17
+  - rc://*/*/book/luk/18/29
+  - rc://*/*/book/luk/21/32
+  - rc://*/*/book/luk/23/43
+  - rc://*/*/book/mat/05/18
+  - rc://*/*/book/mat/05/26
+  - rc://*/*/book/mat/06/02
+  - rc://*/*/book/mat/06/05
+  - rc://*/*/book/mat/06/16
+  - rc://*/*/book/mat/08/10
+  - rc://*/*/book/mat/10/15
+  - rc://*/*/book/mat/10/23
+  - rc://*/*/book/mat/10/42
+  - rc://*/*/book/mat/11/11
+  - rc://*/*/book/mat/13/17
+  - rc://*/*/book/mat/16/28
+  - rc://*/*/book/mat/17/20
+  - rc://*/*/book/mat/18/03
+  - rc://*/*/book/mat/18/13
+  - rc://*/*/book/mat/18/18
+  - rc://*/*/book/mat/18/19
+  - rc://*/*/book/mat/19/23
+  - rc://*/*/book/mat/19/28
+  - rc://*/*/book/mat/21/21
+  - rc://*/*/book/mat/21/31
+  - rc://*/*/book/mat/23/36
+  - rc://*/*/book/mat/24/02
+  - rc://*/*/book/mat/24/34
+  - rc://*/*/book/mat/24/47
+  - rc://*/*/book/mat/25/12
+  - rc://*/*/book/mat/25/40
+  - rc://*/*/book/mat/25/45
+  - rc://*/*/book/mat/26/13
+  - rc://*/*/book/mat/26/21
+  - rc://*/*/book/mat/26/34
+  - rc://*/*/book/mrk/03/28
+  - rc://*/*/book/mrk/08/12
+  - rc://*/*/book/mrk/09/01
+  - rc://*/*/book/mrk/09/41
+  - rc://*/*/book/mrk/10/15
+  - rc://*/*/book/mrk/10/29
+  - rc://*/*/book/mrk/11/23
+  - rc://*/*/book/mrk/12/43
+  - rc://*/*/book/mrk/13/30
+  - rc://*/*/book/mrk/14/09
+  - rc://*/*/book/mrk/14/18
+  - rc://*/*/book/mrk/14/25
+  - rc://*/*/book/mrk/14/30
+  - rc://*/*/book/phm/01/25
+  - rc://*/*/book/php/04/20
+  - rc://*/*/book/php/04/23
+  - rc://*/*/book/rev/01/06
+  - rc://*/*/book/rev/01/07
+  - rc://*/*/book/rev/03/14
+  - rc://*/*/book/rev/05/14
+  - rc://*/*/book/rev/07/12
+  - rc://*/*/book/rev/07/12
+  - rc://*/*/book/rev/19/04
+  - rc://*/*/book/rev/22/20
+  - rc://*/*/book/rev/22/21
+  - rc://*/*/book/rom/01/25
+  - rc://*/*/book/rom/09/05
+  - rc://*/*/book/rom/11/36
+  - rc://*/*/book/rom/15/33
+  - rc://*/*/book/rom/16/27
+andrew:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/13
+  - rc://*/*/book/jhn/01/40
+  - rc://*/*/book/jhn/01/44
+  - rc://*/*/book/jhn/06/08
+  - rc://*/*/book/jhn/12/22
+  - rc://*/*/book/jhn/12/22
+  - rc://*/*/book/luk/06/14
+  - rc://*/*/book/mat/04/18
+  - rc://*/*/book/mat/10/02
+  - rc://*/*/book/mrk/01/16
+  - rc://*/*/book/mrk/01/29
+  - rc://*/*/book/mrk/03/18
+  - rc://*/*/book/mrk/13/03
+angel:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/09
+  - rc://*/*/book/1co/06/03
+  - rc://*/*/book/1co/11/10
+  - rc://*/*/book/1co/13/01
+  - rc://*/*/book/1pe/01/12
+  - rc://*/*/book/1pe/03/22
+  - rc://*/*/book/1th/04/16
+  - rc://*/*/book/1ti/03/16
+  - rc://*/*/book/1ti/05/21
+  - rc://*/*/book/2co/11/14
+  - rc://*/*/book/2pe/02/04
+  - rc://*/*/book/2pe/02/11
+  - rc://*/*/book/2th/01/07
+  - rc://*/*/book/act/05/19
+  - rc://*/*/book/act/06/15
+  - rc://*/*/book/act/07/30
+  - rc://*/*/book/act/07/35
+  - rc://*/*/book/act/07/38
+  - rc://*/*/book/act/07/53
+  - rc://*/*/book/act/08/26
+  - rc://*/*/book/act/10/03
+  - rc://*/*/book/act/10/07
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/11/13
+  - rc://*/*/book/act/12/07
+  - rc://*/*/book/act/12/08
+  - rc://*/*/book/act/12/09
+  - rc://*/*/book/act/12/10
+  - rc://*/*/book/act/12/11
+  - rc://*/*/book/act/12/15
+  - rc://*/*/book/act/12/23
+  - rc://*/*/book/act/23/08
+  - rc://*/*/book/act/23/09
+  - rc://*/*/book/act/27/23
+  - rc://*/*/book/col/02/18
+  - rc://*/*/book/gal/01/08
+  - rc://*/*/book/gal/03/19
+  - rc://*/*/book/gal/04/14
+  - rc://*/*/book/heb/01/04
+  - rc://*/*/book/heb/01/05
+  - rc://*/*/book/heb/01/06
+  - rc://*/*/book/heb/01/07
+  - rc://*/*/book/heb/01/07
+  - rc://*/*/book/heb/01/13
+  - rc://*/*/book/heb/02/02
+  - rc://*/*/book/heb/02/05
+  - rc://*/*/book/heb/02/07
+  - rc://*/*/book/heb/02/09
+  - rc://*/*/book/heb/02/16
+  - rc://*/*/book/heb/12/22
+  - rc://*/*/book/heb/13/02
+  - rc://*/*/book/jhn/01/51
+  - rc://*/*/book/jhn/12/29
+  - rc://*/*/book/jhn/20/12
+  - rc://*/*/book/jud/01/06
+  - rc://*/*/book/jud/01/09
+  - rc://*/*/book/luk/01/11
+  - rc://*/*/book/luk/01/13
+  - rc://*/*/book/luk/01/18
+  - rc://*/*/book/luk/01/19
+  - rc://*/*/book/luk/01/26
+  - rc://*/*/book/luk/01/28
+  - rc://*/*/book/luk/01/30
+  - rc://*/*/book/luk/01/34
+  - rc://*/*/book/luk/01/35
+  - rc://*/*/book/luk/01/38
+  - rc://*/*/book/luk/02/09
+  - rc://*/*/book/luk/02/10
+  - rc://*/*/book/luk/02/13
+  - rc://*/*/book/luk/02/15
+  - rc://*/*/book/luk/02/21
+  - rc://*/*/book/luk/04/10
+  - rc://*/*/book/luk/09/26
+  - rc://*/*/book/luk/12/08
+  - rc://*/*/book/luk/12/09
+  - rc://*/*/book/luk/15/10
+  - rc://*/*/book/luk/16/22
+  - rc://*/*/book/luk/20/36
+  - rc://*/*/book/luk/24/23
+  - rc://*/*/book/mat/01/20
+  - rc://*/*/book/mat/01/24
+  - rc://*/*/book/mat/02/13
+  - rc://*/*/book/mat/02/19
+  - rc://*/*/book/mat/04/06
+  - rc://*/*/book/mat/04/11
+  - rc://*/*/book/mat/13/39
+  - rc://*/*/book/mat/13/41
+  - rc://*/*/book/mat/13/49
+  - rc://*/*/book/mat/16/27
+  - rc://*/*/book/mat/18/10
+  - rc://*/*/book/mat/22/30
+  - rc://*/*/book/mat/24/31
+  - rc://*/*/book/mat/24/36
+  - rc://*/*/book/mat/25/31
+  - rc://*/*/book/mat/25/41
+  - rc://*/*/book/mat/26/53
+  - rc://*/*/book/mat/28/02
+  - rc://*/*/book/mat/28/05
+  - rc://*/*/book/mrk/01/13
+  - rc://*/*/book/mrk/08/38
+  - rc://*/*/book/mrk/12/25
+  - rc://*/*/book/mrk/13/27
+  - rc://*/*/book/mrk/13/32
+  - rc://*/*/book/rev/01/01
+  - rc://*/*/book/rev/01/20
+  - rc://*/*/book/rev/02/01
+  - rc://*/*/book/rev/02/08
+  - rc://*/*/book/rev/02/12
+  - rc://*/*/book/rev/02/18
+  - rc://*/*/book/rev/03/01
+  - rc://*/*/book/rev/03/05
+  - rc://*/*/book/rev/03/07
+  - rc://*/*/book/rev/03/14
+  - rc://*/*/book/rev/05/02
+  - rc://*/*/book/rev/05/11
+  - rc://*/*/book/rev/07/01
+  - rc://*/*/book/rev/07/02
+  - rc://*/*/book/rev/07/02
+  - rc://*/*/book/rev/07/11
+  - rc://*/*/book/rev/08/02
+  - rc://*/*/book/rev/08/03
+  - rc://*/*/book/rev/08/04
+  - rc://*/*/book/rev/08/05
+  - rc://*/*/book/rev/08/06
+  - rc://*/*/book/rev/08/08
+  - rc://*/*/book/rev/08/10
+  - rc://*/*/book/rev/08/12
+  - rc://*/*/book/rev/08/13
+  - rc://*/*/book/rev/09/01
+  - rc://*/*/book/rev/09/11
+  - rc://*/*/book/rev/09/13
+  - rc://*/*/book/rev/09/14
+  - rc://*/*/book/rev/09/14
+  - rc://*/*/book/rev/09/15
+  - rc://*/*/book/rev/10/01
+  - rc://*/*/book/rev/10/05
+  - rc://*/*/book/rev/10/07
+  - rc://*/*/book/rev/10/08
+  - rc://*/*/book/rev/10/09
+  - rc://*/*/book/rev/10/10
+  - rc://*/*/book/rev/11/15
+  - rc://*/*/book/rev/12/07
+  - rc://*/*/book/rev/12/07
+  - rc://*/*/book/rev/12/09
+  - rc://*/*/book/rev/14/06
+  - rc://*/*/book/rev/14/09
+  - rc://*/*/book/rev/14/10
+  - rc://*/*/book/rev/14/15
+  - rc://*/*/book/rev/14/17
+  - rc://*/*/book/rev/14/18
+  - rc://*/*/book/rev/14/19
+  - rc://*/*/book/rev/15/01
+  - rc://*/*/book/rev/15/06
+  - rc://*/*/book/rev/15/07
+  - rc://*/*/book/rev/15/08
+  - rc://*/*/book/rev/16/01
+  - rc://*/*/book/rev/16/05
+  - rc://*/*/book/rev/17/01
+  - rc://*/*/book/rev/17/07
+  - rc://*/*/book/rev/18/01
+  - rc://*/*/book/rev/18/21
+  - rc://*/*/book/rev/19/17
+  - rc://*/*/book/rev/20/01
+  - rc://*/*/book/rev/21/09
+  - rc://*/*/book/rev/21/12
+  - rc://*/*/book/rev/21/17
+  - rc://*/*/book/rev/22/06
+  - rc://*/*/book/rev/22/08
+  - rc://*/*/book/rev/22/16
+  - rc://*/*/book/rom/08/38
+angry:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/12/20
+  - rc://*/*/book/act/12/20
+  - rc://*/*/book/act/19/28
+  - rc://*/*/book/eph/04/26
+  - rc://*/*/book/eph/04/26
+  - rc://*/*/book/eph/04/31
+  - rc://*/*/book/gal/05/20
+  - rc://*/*/book/heb/03/10
+  - rc://*/*/book/heb/03/17
+  - rc://*/*/book/heb/11/27
+  - rc://*/*/book/jhn/06/52
+  - rc://*/*/book/jhn/07/23
+  - rc://*/*/book/luk/14/21
+  - rc://*/*/book/luk/15/28
+  - rc://*/*/book/mat/05/22
+  - rc://*/*/book/mat/18/34
+  - rc://*/*/book/mat/22/07
+  - rc://*/*/book/mrk/03/05
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/12/17
+  - rc://*/*/book/rom/02/08
+  - rc://*/*/book/rom/10/19
+  - rc://*/*/book/tit/01/07
+anguish:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/02/04
+  - rc://*/*/book/luk/16/24
+  - rc://*/*/book/luk/16/25
+annas:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/04/06
+  - rc://*/*/book/jhn/18/13
+  - rc://*/*/book/jhn/18/24
+  - rc://*/*/book/luk/03/02
+anoint:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/02/20
+  - rc://*/*/book/1jn/02/27
+  - rc://*/*/book/1jn/02/27
+  - rc://*/*/book/2co/01/21
+  - rc://*/*/book/act/04/27
+  - rc://*/*/book/act/10/38
+  - rc://*/*/book/heb/01/09
+  - rc://*/*/book/jas/05/14
+  - rc://*/*/book/jhn/09/11
+  - rc://*/*/book/jhn/11/02
+  - rc://*/*/book/jhn/12/03
+  - rc://*/*/book/luk/04/18
+  - rc://*/*/book/luk/07/38
+  - rc://*/*/book/luk/07/46
+  - rc://*/*/book/luk/07/46
+  - rc://*/*/book/mat/06/17
+  - rc://*/*/book/mrk/06/13
+  - rc://*/*/book/mrk/14/08
+  - rc://*/*/book/mrk/16/01
+  - rc://*/*/book/rev/03/18
+antichrist:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/02/18
+  - rc://*/*/book/1jn/02/18
+  - rc://*/*/book/1jn/02/22
+  - rc://*/*/book/1jn/04/03
+  - rc://*/*/book/2jn/01/07
+antioch:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2ti/03/11
+  - rc://*/*/book/act/06/05
+  - rc://*/*/book/act/11/19
+  - rc://*/*/book/act/11/20
+  - rc://*/*/book/act/11/22
+  - rc://*/*/book/act/11/26
+  - rc://*/*/book/act/11/26
+  - rc://*/*/book/act/11/27
+  - rc://*/*/book/act/13/01
+  - rc://*/*/book/act/14/19
+  - rc://*/*/book/act/14/21
+  - rc://*/*/book/act/14/26
+  - rc://*/*/book/act/15/22
+  - rc://*/*/book/act/15/23
+  - rc://*/*/book/act/15/30
+  - rc://*/*/book/act/15/35
+  - rc://*/*/book/act/18/22
+  - rc://*/*/book/gal/02/11
+apollos:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/12
+  - rc://*/*/book/1co/03/04
+  - rc://*/*/book/1co/03/05
+  - rc://*/*/book/1co/03/06
+  - rc://*/*/book/1co/03/22
+  - rc://*/*/book/1co/04/06
+  - rc://*/*/book/1co/16/12
+  - rc://*/*/book/act/18/24
+  - rc://*/*/book/act/19/01
+  - rc://*/*/book/tit/03/13
+apostle:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/01
+  - rc://*/*/book/1co/04/09
+  - rc://*/*/book/1co/09/01
+  - rc://*/*/book/1co/09/02
+  - rc://*/*/book/1co/09/02
+  - rc://*/*/book/1co/09/05
+  - rc://*/*/book/1co/12/28
+  - rc://*/*/book/1co/12/29
+  - rc://*/*/book/1co/15/07
+  - rc://*/*/book/1co/15/09
+  - rc://*/*/book/1co/15/09
+  - rc://*/*/book/1pe/01/01
+  - rc://*/*/book/1th/02/07
+  - rc://*/*/book/1ti/01/01
+  - rc://*/*/book/1ti/02/07
+  - rc://*/*/book/2co/01/01
+  - rc://*/*/book/2co/11/05
+  - rc://*/*/book/2co/11/13
+  - rc://*/*/book/2co/12/11
+  - rc://*/*/book/2co/12/12
+  - rc://*/*/book/2pe/01/01
+  - rc://*/*/book/2pe/03/02
+  - rc://*/*/book/2ti/01/01
+  - rc://*/*/book/2ti/01/11
+  - rc://*/*/book/act/01/02
+  - rc://*/*/book/act/01/25
+  - rc://*/*/book/act/01/26
+  - rc://*/*/book/act/02/37
+  - rc://*/*/book/act/02/42
+  - rc://*/*/book/act/02/43
+  - rc://*/*/book/act/04/33
+  - rc://*/*/book/act/04/35
+  - rc://*/*/book/act/04/36
+  - rc://*/*/book/act/04/37
+  - rc://*/*/book/act/05/02
+  - rc://*/*/book/act/05/12
+  - rc://*/*/book/act/05/18
+  - rc://*/*/book/act/05/29
+  - rc://*/*/book/act/05/40
+  - rc://*/*/book/act/06/06
+  - rc://*/*/book/act/08/01
+  - rc://*/*/book/act/08/14
+  - rc://*/*/book/act/08/18
+  - rc://*/*/book/act/09/27
+  - rc://*/*/book/act/11/01
+  - rc://*/*/book/act/14/04
+  - rc://*/*/book/act/14/14
+  - rc://*/*/book/act/15/02
+  - rc://*/*/book/act/15/04
+  - rc://*/*/book/act/15/06
+  - rc://*/*/book/act/15/22
+  - rc://*/*/book/act/15/23
+  - rc://*/*/book/act/16/04
+  - rc://*/*/book/col/01/01
+  - rc://*/*/book/eph/01/01
+  - rc://*/*/book/eph/02/20
+  - rc://*/*/book/eph/03/05
+  - rc://*/*/book/eph/04/11
+  - rc://*/*/book/gal/01/01
+  - rc://*/*/book/gal/01/17
+  - rc://*/*/book/gal/01/19
+  - rc://*/*/book/gal/02/08
+  - rc://*/*/book/heb/03/01
+  - rc://*/*/book/jud/01/17
+  - rc://*/*/book/luk/06/13
+  - rc://*/*/book/luk/09/10
+  - rc://*/*/book/luk/11/49
+  - rc://*/*/book/luk/17/05
+  - rc://*/*/book/luk/22/14
+  - rc://*/*/book/luk/24/10
+  - rc://*/*/book/mat/10/02
+  - rc://*/*/book/mrk/03/14
+  - rc://*/*/book/mrk/06/30
+  - rc://*/*/book/rev/02/02
+  - rc://*/*/book/rev/18/20
+  - rc://*/*/book/rev/21/14
+  - rc://*/*/book/rom/01/01
+  - rc://*/*/book/rom/01/05
+  - rc://*/*/book/rom/11/13
+  - rc://*/*/book/rom/16/07
+  - rc://*/*/book/tit/01/01
+appoint:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/12/18
+  - rc://*/*/book/1co/12/28
+  - rc://*/*/book/1pe/02/08
+  - rc://*/*/book/1th/03/03
+  - rc://*/*/book/1ti/01/09
+  - rc://*/*/book/1ti/01/12
+  - rc://*/*/book/1ti/02/07
+  - rc://*/*/book/2pe/01/08
+  - rc://*/*/book/2ti/01/11
+  - rc://*/*/book/act/01/07
+  - rc://*/*/book/act/03/20
+  - rc://*/*/book/act/06/03
+  - rc://*/*/book/act/07/10
+  - rc://*/*/book/act/07/27
+  - rc://*/*/book/act/07/35
+  - rc://*/*/book/act/13/47
+  - rc://*/*/book/act/13/48
+  - rc://*/*/book/act/15/02
+  - rc://*/*/book/act/17/26
+  - rc://*/*/book/act/17/31
+  - rc://*/*/book/act/20/28
+  - rc://*/*/book/act/22/10
+  - rc://*/*/book/act/22/14
+  - rc://*/*/book/act/26/16
+  - rc://*/*/book/act/28/23
+  - rc://*/*/book/gal/04/02
+  - rc://*/*/book/heb/01/02
+  - rc://*/*/book/heb/03/02
+  - rc://*/*/book/heb/04/07
+  - rc://*/*/book/heb/05/01
+  - rc://*/*/book/heb/07/28
+  - rc://*/*/book/heb/08/03
+  - rc://*/*/book/jas/03/06
+  - rc://*/*/book/jas/04/04
+  - rc://*/*/book/jhn/15/16
+  - rc://*/*/book/luk/02/34
+  - rc://*/*/book/luk/07/08
+  - rc://*/*/book/luk/10/01
+  - rc://*/*/book/luk/12/14
+  - rc://*/*/book/luk/12/42
+  - rc://*/*/book/luk/12/44
+  - rc://*/*/book/luk/12/46
+  - rc://*/*/book/luk/22/29
+  - rc://*/*/book/mat/08/09
+  - rc://*/*/book/mat/24/45
+  - rc://*/*/book/mat/24/47
+  - rc://*/*/book/mat/24/51
+  - rc://*/*/book/mat/25/21
+  - rc://*/*/book/mat/25/23
+  - rc://*/*/book/mrk/03/16
+  - rc://*/*/book/php/01/16
+  - rc://*/*/book/rom/04/17
+  - rc://*/*/book/rom/05/19
+  - rc://*/*/book/rom/05/19
+  - rc://*/*/book/rom/09/33
+  - rc://*/*/book/rom/13/01
+aquila:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/16/19
+  - rc://*/*/book/2ti/04/19
+  - rc://*/*/book/act/18/02
+  - rc://*/*/book/act/18/18
+  - rc://*/*/book/act/18/26
+  - rc://*/*/book/rom/16/03
+arabia:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/11
+  - rc://*/*/book/gal/01/17
+  - rc://*/*/book/gal/04/25
+ark:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/03/20
+  - rc://*/*/book/heb/09/04
+  - rc://*/*/book/heb/11/07
+  - rc://*/*/book/luk/17/27
+  - rc://*/*/book/mat/24/38
+  - rc://*/*/book/rev/11/19
+arkofthecovenant:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/11/19
+armor:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/06/07
+  - rc://*/*/book/2co/10/04
+  - rc://*/*/book/eph/06/11
+  - rc://*/*/book/eph/06/13
+  - rc://*/*/book/jhn/18/03
+  - rc://*/*/book/luk/11/22
+  - rc://*/*/book/rom/06/13
+  - rc://*/*/book/rom/06/13
+  - rc://*/*/book/rom/13/12
+arrogant:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/18
+  - rc://*/*/book/jas/04/16
+  - rc://*/*/book/jud/01/16
+asa:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/07
+  - rc://*/*/book/mat/01/08
+ash:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/06
+  - rc://*/*/book/act/13/51
+  - rc://*/*/book/act/22/23
+  - rc://*/*/book/heb/09/13
+  - rc://*/*/book/luk/09/05
+  - rc://*/*/book/luk/10/11
+  - rc://*/*/book/luk/10/13
+  - rc://*/*/book/mat/11/21
+  - rc://*/*/book/mrk/06/11
+  - rc://*/*/book/rev/18/19
+asher:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/02/36
+  - rc://*/*/book/rev/07/06
+asia:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/16/19
+  - rc://*/*/book/1pe/01/01
+  - rc://*/*/book/2co/01/08
+  - rc://*/*/book/2ti/01/15
+  - rc://*/*/book/act/02/09
+  - rc://*/*/book/act/06/09
+  - rc://*/*/book/act/16/06
+  - rc://*/*/book/act/19/10
+  - rc://*/*/book/act/19/22
+  - rc://*/*/book/act/19/26
+  - rc://*/*/book/act/19/27
+  - rc://*/*/book/act/20/16
+  - rc://*/*/book/act/20/18
+  - rc://*/*/book/act/21/27
+  - rc://*/*/book/act/24/19
+  - rc://*/*/book/act/27/02
+  - rc://*/*/book/rev/01/04
+  - rc://*/*/book/rom/16/05
+assembly:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/04
+  - rc://*/*/book/1co/11/17
+  - rc://*/*/book/1co/11/18
+  - rc://*/*/book/1co/11/20
+  - rc://*/*/book/1co/11/33
+  - rc://*/*/book/1co/11/34
+  - rc://*/*/book/1co/14/23
+  - rc://*/*/book/1co/14/26
+  - rc://*/*/book/act/01/04
+  - rc://*/*/book/act/01/06
+  - rc://*/*/book/act/02/06
+  - rc://*/*/book/act/04/05
+  - rc://*/*/book/act/04/26
+  - rc://*/*/book/act/04/27
+  - rc://*/*/book/act/04/31
+  - rc://*/*/book/act/05/16
+  - rc://*/*/book/act/05/21
+  - rc://*/*/book/act/07/38
+  - rc://*/*/book/act/10/27
+  - rc://*/*/book/act/11/26
+  - rc://*/*/book/act/12/12
+  - rc://*/*/book/act/13/44
+  - rc://*/*/book/act/14/27
+  - rc://*/*/book/act/15/06
+  - rc://*/*/book/act/15/30
+  - rc://*/*/book/act/16/13
+  - rc://*/*/book/act/19/32
+  - rc://*/*/book/act/19/32
+  - rc://*/*/book/act/19/39
+  - rc://*/*/book/act/19/41
+  - rc://*/*/book/act/20/07
+  - rc://*/*/book/act/20/08
+  - rc://*/*/book/act/22/30
+  - rc://*/*/book/act/25/17
+  - rc://*/*/book/act/28/17
+  - rc://*/*/book/heb/02/12
+  - rc://*/*/book/heb/12/22
+  - rc://*/*/book/jas/02/02
+  - rc://*/*/book/jhn/11/33
+  - rc://*/*/book/jhn/11/47
+  - rc://*/*/book/jhn/11/52
+  - rc://*/*/book/jhn/18/02
+  - rc://*/*/book/jhn/18/20
+  - rc://*/*/book/luk/05/15
+  - rc://*/*/book/luk/08/04
+  - rc://*/*/book/luk/22/66
+  - rc://*/*/book/luk/24/33
+  - rc://*/*/book/mat/02/04
+  - rc://*/*/book/mat/13/02
+  - rc://*/*/book/mat/22/10
+  - rc://*/*/book/mat/22/34
+  - rc://*/*/book/mat/22/41
+  - rc://*/*/book/mat/24/31
+  - rc://*/*/book/mat/25/32
+  - rc://*/*/book/mat/26/03
+  - rc://*/*/book/mat/26/57
+  - rc://*/*/book/mat/27/17
+  - rc://*/*/book/mat/27/27
+  - rc://*/*/book/mat/27/62
+  - rc://*/*/book/mat/28/12
+  - rc://*/*/book/mrk/01/33
+  - rc://*/*/book/mrk/02/02
+  - rc://*/*/book/mrk/03/20
+  - rc://*/*/book/mrk/04/01
+  - rc://*/*/book/mrk/05/21
+  - rc://*/*/book/mrk/06/30
+  - rc://*/*/book/mrk/07/01
+  - rc://*/*/book/mrk/13/27
+  - rc://*/*/book/mrk/14/53
+  - rc://*/*/book/rev/16/14
+  - rc://*/*/book/rev/16/16
+  - rc://*/*/book/rev/19/17
+  - rc://*/*/book/rev/19/19
+  - rc://*/*/book/rev/20/08
+assign:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/17
+  - rc://*/*/book/2co/10/13
+astray:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/02/26
+  - rc://*/*/book/1pe/02/25
+  - rc://*/*/book/1ti/01/06
+  - rc://*/*/book/1ti/06/21
+  - rc://*/*/book/2pe/02/15
+  - rc://*/*/book/2ti/02/18
+  - rc://*/*/book/heb/03/10
+  - rc://*/*/book/heb/05/02
+  - rc://*/*/book/jas/01/16
+  - rc://*/*/book/jas/05/19
+  - rc://*/*/book/jhn/07/12
+  - rc://*/*/book/luk/21/08
+  - rc://*/*/book/luk/23/02
+  - rc://*/*/book/luk/23/14
+  - rc://*/*/book/mat/18/12
+  - rc://*/*/book/mat/18/12
+  - rc://*/*/book/mat/18/13
+  - rc://*/*/book/mat/22/29
+  - rc://*/*/book/mat/24/04
+  - rc://*/*/book/mat/24/05
+  - rc://*/*/book/mat/24/11
+  - rc://*/*/book/mat/24/24
+  - rc://*/*/book/mrk/12/24
+  - rc://*/*/book/mrk/12/27
+  - rc://*/*/book/mrk/13/05
+  - rc://*/*/book/mrk/13/06
+  - rc://*/*/book/tit/03/03
+atonementlid:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/09/05
+authority:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/04
+  - rc://*/*/book/1co/07/04
+  - rc://*/*/book/1co/07/37
+  - rc://*/*/book/1co/08/09
+  - rc://*/*/book/1co/09/04
+  - rc://*/*/book/1co/09/05
+  - rc://*/*/book/1co/09/06
+  - rc://*/*/book/1co/09/12
+  - rc://*/*/book/1co/09/12
+  - rc://*/*/book/1co/09/18
+  - rc://*/*/book/1co/11/10
+  - rc://*/*/book/1co/15/24
+  - rc://*/*/book/1pe/03/22
+  - rc://*/*/book/1ti/02/02
+  - rc://*/*/book/1ti/02/12
+  - rc://*/*/book/2co/10/08
+  - rc://*/*/book/2co/13/10
+  - rc://*/*/book/2pe/02/10
+  - rc://*/*/book/2th/03/09
+  - rc://*/*/book/act/01/07
+  - rc://*/*/book/act/05/04
+  - rc://*/*/book/act/08/19
+  - rc://*/*/book/act/08/27
+  - rc://*/*/book/act/09/14
+  - rc://*/*/book/act/26/10
+  - rc://*/*/book/act/26/12
+  - rc://*/*/book/act/26/18
+  - rc://*/*/book/col/01/13
+  - rc://*/*/book/col/01/16
+  - rc://*/*/book/col/02/10
+  - rc://*/*/book/col/02/15
+  - rc://*/*/book/eph/01/21
+  - rc://*/*/book/eph/02/02
+  - rc://*/*/book/eph/03/10
+  - rc://*/*/book/eph/06/12
+  - rc://*/*/book/heb/13/10
+  - rc://*/*/book/jhn/01/12
+  - rc://*/*/book/jhn/05/27
+  - rc://*/*/book/jhn/10/18
+  - rc://*/*/book/jhn/10/18
+  - rc://*/*/book/jhn/17/02
+  - rc://*/*/book/jhn/19/10
+  - rc://*/*/book/jhn/19/10
+  - rc://*/*/book/jhn/19/11
+  - rc://*/*/book/jud/01/08
+  - rc://*/*/book/jud/01/25
+  - rc://*/*/book/luk/04/06
+  - rc://*/*/book/luk/04/32
+  - rc://*/*/book/luk/04/36
+  - rc://*/*/book/luk/05/24
+  - rc://*/*/book/luk/07/08
+  - rc://*/*/book/luk/09/01
+  - rc://*/*/book/luk/10/19
+  - rc://*/*/book/luk/12/05
+  - rc://*/*/book/luk/12/11
+  - rc://*/*/book/luk/19/17
+  - rc://*/*/book/luk/20/02
+  - rc://*/*/book/luk/20/02
+  - rc://*/*/book/luk/20/08
+  - rc://*/*/book/luk/20/20
+  - rc://*/*/book/luk/22/25
+  - rc://*/*/book/luk/22/53
+  - rc://*/*/book/luk/23/07
+  - rc://*/*/book/mat/07/29
+  - rc://*/*/book/mat/08/09
+  - rc://*/*/book/mat/09/06
+  - rc://*/*/book/mat/09/08
+  - rc://*/*/book/mat/10/01
+  - rc://*/*/book/mat/20/25
+  - rc://*/*/book/mat/21/23
+  - rc://*/*/book/mat/21/23
+  - rc://*/*/book/mat/21/24
+  - rc://*/*/book/mat/21/27
+  - rc://*/*/book/mat/28/18
+  - rc://*/*/book/mrk/01/22
+  - rc://*/*/book/mrk/01/27
+  - rc://*/*/book/mrk/02/10
+  - rc://*/*/book/mrk/03/15
+  - rc://*/*/book/mrk/06/07
+  - rc://*/*/book/mrk/10/42
+  - rc://*/*/book/mrk/11/28
+  - rc://*/*/book/mrk/11/28
+  - rc://*/*/book/mrk/11/29
+  - rc://*/*/book/mrk/11/33
+  - rc://*/*/book/mrk/13/34
+  - rc://*/*/book/rev/02/26
+  - rc://*/*/book/rev/06/08
+  - rc://*/*/book/rev/13/02
+  - rc://*/*/book/rev/13/04
+  - rc://*/*/book/rev/13/05
+  - rc://*/*/book/rev/13/07
+  - rc://*/*/book/rev/13/12
+  - rc://*/*/book/rev/14/18
+  - rc://*/*/book/rev/16/09
+  - rc://*/*/book/rev/17/12
+  - rc://*/*/book/rev/17/13
+  - rc://*/*/book/rev/18/01
+  - rc://*/*/book/rev/20/06
+  - rc://*/*/book/rev/22/14
+  - rc://*/*/book/rom/09/21
+  - rc://*/*/book/rom/13/01
+  - rc://*/*/book/rom/13/01
+  - rc://*/*/book/rom/13/02
+  - rc://*/*/book/rom/13/03
+  - rc://*/*/book/tit/02/15
+  - rc://*/*/book/tit/03/01
+avenge:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/14
+  - rc://*/*/book/1th/04/06
+  - rc://*/*/book/2co/07/11
+  - rc://*/*/book/2co/10/06
+  - rc://*/*/book/2th/01/08
+  - rc://*/*/book/act/07/24
+  - rc://*/*/book/heb/10/30
+  - rc://*/*/book/luk/18/03
+  - rc://*/*/book/luk/18/05
+  - rc://*/*/book/luk/18/07
+  - rc://*/*/book/luk/18/08
+  - rc://*/*/book/luk/21/22
+  - rc://*/*/book/rev/06/10
+  - rc://*/*/book/rev/19/02
+  - rc://*/*/book/rom/12/19
+  - rc://*/*/book/rom/12/19
+  - rc://*/*/book/rom/13/04
+awe:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/12/28
+ax:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/09
+  - rc://*/*/book/mat/03/10
+baal:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rom/11/04
+babylon:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/05/13
+  - rc://*/*/book/act/07/43
+  - rc://*/*/book/mat/01/11
+  - rc://*/*/book/mat/01/12
+  - rc://*/*/book/mat/01/17
+  - rc://*/*/book/mat/01/17
+  - rc://*/*/book/rev/14/08
+  - rc://*/*/book/rev/16/19
+  - rc://*/*/book/rev/17/05
+  - rc://*/*/book/rev/18/02
+  - rc://*/*/book/rev/18/10
+  - rc://*/*/book/rev/18/21
+balaam:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/15
+  - rc://*/*/book/jud/01/11
+  - rc://*/*/book/rev/02/14
+banquet:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/05/29
+  - rc://*/*/book/luk/14/13
+baptize:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/13
+  - rc://*/*/book/1co/01/14
+  - rc://*/*/book/1co/01/15
+  - rc://*/*/book/1co/01/16
+  - rc://*/*/book/1co/01/16
+  - rc://*/*/book/1co/01/17
+  - rc://*/*/book/1co/10/02
+  - rc://*/*/book/1co/12/13
+  - rc://*/*/book/1co/15/29
+  - rc://*/*/book/1co/15/29
+  - rc://*/*/book/1pe/03/21
+  - rc://*/*/book/act/01/05
+  - rc://*/*/book/act/01/05
+  - rc://*/*/book/act/01/22
+  - rc://*/*/book/act/02/38
+  - rc://*/*/book/act/02/41
+  - rc://*/*/book/act/08/12
+  - rc://*/*/book/act/08/13
+  - rc://*/*/book/act/08/16
+  - rc://*/*/book/act/08/36
+  - rc://*/*/book/act/08/38
+  - rc://*/*/book/act/09/18
+  - rc://*/*/book/act/10/37
+  - rc://*/*/book/act/10/47
+  - rc://*/*/book/act/10/48
+  - rc://*/*/book/act/11/16
+  - rc://*/*/book/act/11/16
+  - rc://*/*/book/act/13/24
+  - rc://*/*/book/act/16/15
+  - rc://*/*/book/act/16/33
+  - rc://*/*/book/act/18/08
+  - rc://*/*/book/act/18/25
+  - rc://*/*/book/act/19/03
+  - rc://*/*/book/act/19/03
+  - rc://*/*/book/act/19/04
+  - rc://*/*/book/act/19/04
+  - rc://*/*/book/act/19/05
+  - rc://*/*/book/act/22/16
+  - rc://*/*/book/col/02/12
+  - rc://*/*/book/eph/04/05
+  - rc://*/*/book/gal/03/27
+  - rc://*/*/book/jhn/01/25
+  - rc://*/*/book/jhn/01/26
+  - rc://*/*/book/jhn/01/28
+  - rc://*/*/book/jhn/01/31
+  - rc://*/*/book/jhn/01/33
+  - rc://*/*/book/jhn/01/33
+  - rc://*/*/book/jhn/03/22
+  - rc://*/*/book/jhn/03/23
+  - rc://*/*/book/jhn/03/23
+  - rc://*/*/book/jhn/03/26
+  - rc://*/*/book/jhn/04/01
+  - rc://*/*/book/jhn/04/02
+  - rc://*/*/book/jhn/10/40
+  - rc://*/*/book/luk/03/03
+  - rc://*/*/book/luk/03/07
+  - rc://*/*/book/luk/03/12
+  - rc://*/*/book/luk/03/16
+  - rc://*/*/book/luk/03/16
+  - rc://*/*/book/luk/03/21
+  - rc://*/*/book/luk/03/21
+  - rc://*/*/book/luk/07/20
+  - rc://*/*/book/luk/07/29
+  - rc://*/*/book/luk/07/29
+  - rc://*/*/book/luk/07/30
+  - rc://*/*/book/luk/07/33
+  - rc://*/*/book/luk/09/19
+  - rc://*/*/book/luk/12/50
+  - rc://*/*/book/luk/12/50
+  - rc://*/*/book/luk/20/04
+  - rc://*/*/book/mat/03/06
+  - rc://*/*/book/mat/03/07
+  - rc://*/*/book/mat/03/11
+  - rc://*/*/book/mat/03/11
+  - rc://*/*/book/mat/03/13
+  - rc://*/*/book/mat/03/14
+  - rc://*/*/book/mat/03/16
+  - rc://*/*/book/mat/21/25
+  - rc://*/*/book/mat/28/19
+  - rc://*/*/book/mrk/01/04
+  - rc://*/*/book/mrk/01/04
+  - rc://*/*/book/mrk/01/05
+  - rc://*/*/book/mrk/01/08
+  - rc://*/*/book/mrk/01/08
+  - rc://*/*/book/mrk/01/09
+  - rc://*/*/book/mrk/06/14
+  - rc://*/*/book/mrk/06/24
+  - rc://*/*/book/mrk/06/25
+  - rc://*/*/book/mrk/10/38
+  - rc://*/*/book/mrk/10/38
+  - rc://*/*/book/mrk/10/38
+  - rc://*/*/book/mrk/10/39
+  - rc://*/*/book/mrk/10/39
+  - rc://*/*/book/mrk/10/39
+  - rc://*/*/book/mrk/11/30
+  - rc://*/*/book/rom/06/03
+  - rc://*/*/book/rom/06/03
+  - rc://*/*/book/rom/06/04
+barabbas:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/18/40
+  - rc://*/*/book/jhn/18/40
+  - rc://*/*/book/luk/23/18
+  - rc://*/*/book/mat/27/16
+  - rc://*/*/book/mat/27/17
+  - rc://*/*/book/mat/27/20
+  - rc://*/*/book/mat/27/21
+  - rc://*/*/book/mat/27/26
+  - rc://*/*/book/mrk/15/07
+  - rc://*/*/book/mrk/15/11
+  - rc://*/*/book/mrk/15/15
+barley:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/06/09
+  - rc://*/*/book/jhn/06/13
+  - rc://*/*/book/rev/06/06
+barnabas:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/06
+  - rc://*/*/book/act/04/36
+  - rc://*/*/book/act/04/36
+  - rc://*/*/book/act/09/27
+  - rc://*/*/book/act/11/22
+  - rc://*/*/book/act/11/30
+  - rc://*/*/book/act/12/25
+  - rc://*/*/book/act/13/01
+  - rc://*/*/book/act/13/02
+  - rc://*/*/book/act/13/07
+  - rc://*/*/book/act/13/43
+  - rc://*/*/book/act/13/46
+  - rc://*/*/book/act/13/50
+  - rc://*/*/book/act/14/12
+  - rc://*/*/book/act/14/14
+  - rc://*/*/book/act/14/20
+  - rc://*/*/book/act/15/02
+  - rc://*/*/book/act/15/02
+  - rc://*/*/book/act/15/12
+  - rc://*/*/book/act/15/22
+  - rc://*/*/book/act/15/25
+  - rc://*/*/book/act/15/35
+  - rc://*/*/book/act/15/36
+  - rc://*/*/book/act/15/37
+  - rc://*/*/book/act/15/39
+  - rc://*/*/book/col/04/10
+  - rc://*/*/book/gal/02/01
+  - rc://*/*/book/gal/02/09
+  - rc://*/*/book/gal/02/13
+barren:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/gal/04/27
+  - rc://*/*/book/luk/01/07
+  - rc://*/*/book/luk/01/36
+  - rc://*/*/book/luk/23/29
+bartholomew:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/13
+  - rc://*/*/book/luk/06/14
+  - rc://*/*/book/mat/10/03
+  - rc://*/*/book/mrk/03/18
+basket:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/11/33
+  - rc://*/*/book/act/09/25
+  - rc://*/*/book/jhn/06/13
+  - rc://*/*/book/luk/09/17
+  - rc://*/*/book/luk/11/33
+  - rc://*/*/book/mat/05/15
+  - rc://*/*/book/mat/14/20
+  - rc://*/*/book/mat/15/37
+  - rc://*/*/book/mat/16/09
+  - rc://*/*/book/mat/16/10
+  - rc://*/*/book/mrk/04/21
+  - rc://*/*/book/mrk/06/43
+  - rc://*/*/book/mrk/08/08
+  - rc://*/*/book/mrk/08/19
+  - rc://*/*/book/mrk/08/20
+bear:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/12
+  - rc://*/*/book/1co/09/12
+  - rc://*/*/book/1co/13/07
+  - rc://*/*/book/1co/15/49
+  - rc://*/*/book/1co/15/49
+  - rc://*/*/book/1pe/02/24
+  - rc://*/*/book/1th/03/01
+  - rc://*/*/book/1th/03/05
+  - rc://*/*/book/1ti/05/14
+  - rc://*/*/book/2co/11/01
+  - rc://*/*/book/2co/11/01
+  - rc://*/*/book/2co/11/04
+  - rc://*/*/book/2co/11/19
+  - rc://*/*/book/2co/11/20
+  - rc://*/*/book/2th/01/04
+  - rc://*/*/book/act/03/02
+  - rc://*/*/book/act/09/15
+  - rc://*/*/book/act/15/10
+  - rc://*/*/book/act/18/14
+  - rc://*/*/book/act/21/35
+  - rc://*/*/book/col/03/13
+  - rc://*/*/book/eph/04/02
+  - rc://*/*/book/gal/05/10
+  - rc://*/*/book/gal/06/02
+  - rc://*/*/book/gal/06/05
+  - rc://*/*/book/gal/06/17
+  - rc://*/*/book/heb/12/20
+  - rc://*/*/book/heb/13/13
+  - rc://*/*/book/heb/13/22
+  - rc://*/*/book/jhn/12/24
+  - rc://*/*/book/jhn/15/02
+  - rc://*/*/book/jhn/15/04
+  - rc://*/*/book/jhn/15/05
+  - rc://*/*/book/jhn/15/08
+  - rc://*/*/book/jhn/15/16
+  - rc://*/*/book/jhn/16/12
+  - rc://*/*/book/jhn/19/17
+  - rc://*/*/book/jhn/20/15
+  - rc://*/*/book/luk/01/13
+  - rc://*/*/book/luk/01/31
+  - rc://*/*/book/luk/01/57
+  - rc://*/*/book/luk/04/11
+  - rc://*/*/book/luk/07/14
+  - rc://*/*/book/luk/09/41
+  - rc://*/*/book/luk/10/04
+  - rc://*/*/book/luk/11/27
+  - rc://*/*/book/luk/13/09
+  - rc://*/*/book/luk/14/27
+  - rc://*/*/book/luk/22/10
+  - rc://*/*/book/luk/23/29
+  - rc://*/*/book/mat/01/21
+  - rc://*/*/book/mat/01/23
+  - rc://*/*/book/mat/03/11
+  - rc://*/*/book/mat/04/06
+  - rc://*/*/book/mat/08/17
+  - rc://*/*/book/mat/17/17
+  - rc://*/*/book/mat/20/12
+  - rc://*/*/book/mrk/09/19
+  - rc://*/*/book/mrk/14/13
+  - rc://*/*/book/rev/02/02
+  - rc://*/*/book/rev/17/07
+  - rc://*/*/book/rom/11/18
+  - rc://*/*/book/rom/15/01
+bearanimal:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/13/02
+beast:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/39
+  - rc://*/*/book/act/11/06
+  - rc://*/*/book/act/23/24
+  - rc://*/*/book/heb/12/20
+  - rc://*/*/book/jas/03/07
+  - rc://*/*/book/luk/10/34
+  - rc://*/*/book/mrk/01/13
+  - rc://*/*/book/rev/06/08
+  - rc://*/*/book/rev/11/07
+  - rc://*/*/book/rev/13/01
+  - rc://*/*/book/rev/13/02
+  - rc://*/*/book/rev/13/03
+  - rc://*/*/book/rev/13/04
+  - rc://*/*/book/rev/13/04
+  - rc://*/*/book/rev/13/04
+  - rc://*/*/book/rev/13/11
+  - rc://*/*/book/rev/13/12
+  - rc://*/*/book/rev/13/12
+  - rc://*/*/book/rev/13/14
+  - rc://*/*/book/rev/13/14
+  - rc://*/*/book/rev/13/15
+  - rc://*/*/book/rev/13/15
+  - rc://*/*/book/rev/13/15
+  - rc://*/*/book/rev/13/17
+  - rc://*/*/book/rev/13/18
+  - rc://*/*/book/rev/14/09
+  - rc://*/*/book/rev/14/11
+  - rc://*/*/book/rev/15/02
+  - rc://*/*/book/rev/16/02
+  - rc://*/*/book/rev/16/10
+  - rc://*/*/book/rev/16/13
+  - rc://*/*/book/rev/17/03
+  - rc://*/*/book/rev/17/07
+  - rc://*/*/book/rev/17/08
+  - rc://*/*/book/rev/17/08
+  - rc://*/*/book/rev/17/11
+  - rc://*/*/book/rev/17/12
+  - rc://*/*/book/rev/17/13
+  - rc://*/*/book/rev/17/16
+  - rc://*/*/book/rev/17/17
+  - rc://*/*/book/rev/19/19
+  - rc://*/*/book/rev/19/20
+  - rc://*/*/book/rev/19/20
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rev/20/10
+  - rc://*/*/book/tit/01/12
+beelzebul:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/11/15
+  - rc://*/*/book/luk/11/18
+  - rc://*/*/book/luk/11/19
+  - rc://*/*/book/mat/10/25
+  - rc://*/*/book/mat/12/24
+  - rc://*/*/book/mat/12/27
+  - rc://*/*/book/mrk/03/22
+beg:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/13/28
+  - rc://*/*/book/act/16/09
+  - rc://*/*/book/act/16/15
+  - rc://*/*/book/act/16/39
+  - rc://*/*/book/act/21/12
+  - rc://*/*/book/act/24/04
+  - rc://*/*/book/act/25/02
+  - rc://*/*/book/act/25/24
+  - rc://*/*/book/act/28/14
+  - rc://*/*/book/jhn/09/08
+  - rc://*/*/book/jhn/09/08
+  - rc://*/*/book/luk/05/12
+  - rc://*/*/book/luk/07/03
+  - rc://*/*/book/luk/07/04
+  - rc://*/*/book/luk/08/28
+  - rc://*/*/book/luk/08/31
+  - rc://*/*/book/luk/08/32
+  - rc://*/*/book/luk/08/38
+  - rc://*/*/book/luk/08/41
+  - rc://*/*/book/luk/09/38
+  - rc://*/*/book/luk/09/40
+  - rc://*/*/book/luk/16/03
+  - rc://*/*/book/luk/16/20
+  - rc://*/*/book/luk/16/22
+  - rc://*/*/book/luk/18/35
+  - rc://*/*/book/mat/08/05
+  - rc://*/*/book/mat/08/31
+  - rc://*/*/book/mat/08/34
+  - rc://*/*/book/mat/14/36
+  - rc://*/*/book/mat/18/29
+  - rc://*/*/book/mat/18/32
+  - rc://*/*/book/mrk/01/40
+  - rc://*/*/book/mrk/05/10
+  - rc://*/*/book/mrk/05/12
+  - rc://*/*/book/mrk/05/17
+  - rc://*/*/book/mrk/05/18
+  - rc://*/*/book/mrk/05/23
+  - rc://*/*/book/mrk/06/56
+  - rc://*/*/book/mrk/07/32
+  - rc://*/*/book/mrk/08/22
+  - rc://*/*/book/mrk/10/46
+  - rc://*/*/book/mrk/15/08
+believe:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/21
+  - rc://*/*/book/1co/03/05
+  - rc://*/*/book/1co/06/06
+  - rc://*/*/book/1co/07/12
+  - rc://*/*/book/1co/07/13
+  - rc://*/*/book/1co/07/14
+  - rc://*/*/book/1co/07/14
+  - rc://*/*/book/1co/07/15
+  - rc://*/*/book/1co/10/27
+  - rc://*/*/book/1co/11/18
+  - rc://*/*/book/1co/13/07
+  - rc://*/*/book/1co/14/22
+  - rc://*/*/book/1co/14/22
+  - rc://*/*/book/1co/14/22
+  - rc://*/*/book/1co/14/22
+  - rc://*/*/book/1co/14/23
+  - rc://*/*/book/1co/14/24
+  - rc://*/*/book/1co/15/02
+  - rc://*/*/book/1co/15/11
+  - rc://*/*/book/1jn/03/23
+  - rc://*/*/book/1jn/04/01
+  - rc://*/*/book/1jn/04/16
+  - rc://*/*/book/1jn/05/01
+  - rc://*/*/book/1jn/05/05
+  - rc://*/*/book/1jn/05/10
+  - rc://*/*/book/1jn/05/10
+  - rc://*/*/book/1jn/05/10
+  - rc://*/*/book/1jn/05/13
+  - rc://*/*/book/1pe/01/08
+  - rc://*/*/book/1pe/01/21
+  - rc://*/*/book/1pe/02/06
+  - rc://*/*/book/1pe/02/07
+  - rc://*/*/book/1th/01/07
+  - rc://*/*/book/1th/02/10
+  - rc://*/*/book/1th/02/13
+  - rc://*/*/book/1th/04/14
+  - rc://*/*/book/1ti/01/13
+  - rc://*/*/book/1ti/01/16
+  - rc://*/*/book/1ti/03/16
+  - rc://*/*/book/1ti/04/10
+  - rc://*/*/book/1ti/04/12
+  - rc://*/*/book/1ti/05/08
+  - rc://*/*/book/1ti/05/16
+  - rc://*/*/book/1ti/06/02
+  - rc://*/*/book/1ti/06/02
+  - rc://*/*/book/2co/04/04
+  - rc://*/*/book/2co/04/13
+  - rc://*/*/book/2co/04/13
+  - rc://*/*/book/2co/06/14
+  - rc://*/*/book/2co/06/15
+  - rc://*/*/book/2co/06/15
+  - rc://*/*/book/2th/01/10
+  - rc://*/*/book/2th/01/10
+  - rc://*/*/book/2th/02/11
+  - rc://*/*/book/2th/02/12
+  - rc://*/*/book/2th/02/13
+  - rc://*/*/book/2ti/01/12
+  - rc://*/*/book/act/02/44
+  - rc://*/*/book/act/04/04
+  - rc://*/*/book/act/04/32
+  - rc://*/*/book/act/05/14
+  - rc://*/*/book/act/08/12
+  - rc://*/*/book/act/08/13
+  - rc://*/*/book/act/09/26
+  - rc://*/*/book/act/09/42
+  - rc://*/*/book/act/10/43
+  - rc://*/*/book/act/11/17
+  - rc://*/*/book/act/11/21
+  - rc://*/*/book/act/13/12
+  - rc://*/*/book/act/13/39
+  - rc://*/*/book/act/13/41
+  - rc://*/*/book/act/13/48
+  - rc://*/*/book/act/14/01
+  - rc://*/*/book/act/14/23
+  - rc://*/*/book/act/15/05
+  - rc://*/*/book/act/15/07
+  - rc://*/*/book/act/15/11
+  - rc://*/*/book/act/16/01
+  - rc://*/*/book/act/16/31
+  - rc://*/*/book/act/16/34
+  - rc://*/*/book/act/17/12
+  - rc://*/*/book/act/17/34
+  - rc://*/*/book/act/18/08
+  - rc://*/*/book/act/18/08
+  - rc://*/*/book/act/18/27
+  - rc://*/*/book/act/19/02
+  - rc://*/*/book/act/19/04
+  - rc://*/*/book/act/19/18
+  - rc://*/*/book/act/21/20
+  - rc://*/*/book/act/21/25
+  - rc://*/*/book/act/22/19
+  - rc://*/*/book/act/24/14
+  - rc://*/*/book/act/26/27
+  - rc://*/*/book/act/26/27
+  - rc://*/*/book/eph/01/13
+  - rc://*/*/book/eph/01/19
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/03/06
+  - rc://*/*/book/gal/03/09
+  - rc://*/*/book/gal/03/22
+  - rc://*/*/book/heb/03/12
+  - rc://*/*/book/heb/03/19
+  - rc://*/*/book/heb/04/03
+  - rc://*/*/book/heb/11/06
+  - rc://*/*/book/jas/02/19
+  - rc://*/*/book/jas/02/19
+  - rc://*/*/book/jas/02/23
+  - rc://*/*/book/jhn/01/07
+  - rc://*/*/book/jhn/01/12
+  - rc://*/*/book/jhn/01/50
+  - rc://*/*/book/jhn/02/11
+  - rc://*/*/book/jhn/02/22
+  - rc://*/*/book/jhn/02/23
+  - rc://*/*/book/jhn/03/12
+  - rc://*/*/book/jhn/03/12
+  - rc://*/*/book/jhn/03/15
+  - rc://*/*/book/jhn/03/16
+  - rc://*/*/book/jhn/03/18
+  - rc://*/*/book/jhn/03/18
+  - rc://*/*/book/jhn/03/18
+  - rc://*/*/book/jhn/03/36
+  - rc://*/*/book/jhn/04/21
+  - rc://*/*/book/jhn/04/39
+  - rc://*/*/book/jhn/04/41
+  - rc://*/*/book/jhn/04/42
+  - rc://*/*/book/jhn/04/48
+  - rc://*/*/book/jhn/04/50
+  - rc://*/*/book/jhn/04/53
+  - rc://*/*/book/jhn/05/24
+  - rc://*/*/book/jhn/05/38
+  - rc://*/*/book/jhn/05/44
+  - rc://*/*/book/jhn/05/46
+  - rc://*/*/book/jhn/05/46
+  - rc://*/*/book/jhn/05/47
+  - rc://*/*/book/jhn/05/47
+  - rc://*/*/book/jhn/06/29
+  - rc://*/*/book/jhn/06/30
+  - rc://*/*/book/jhn/06/35
+  - rc://*/*/book/jhn/06/36
+  - rc://*/*/book/jhn/06/40
+  - rc://*/*/book/jhn/06/47
+  - rc://*/*/book/jhn/06/64
+  - rc://*/*/book/jhn/06/64
+  - rc://*/*/book/jhn/06/69
+  - rc://*/*/book/jhn/07/05
+  - rc://*/*/book/jhn/07/31
+  - rc://*/*/book/jhn/07/38
+  - rc://*/*/book/jhn/07/39
+  - rc://*/*/book/jhn/07/48
+  - rc://*/*/book/jhn/08/24
+  - rc://*/*/book/jhn/08/30
+  - rc://*/*/book/jhn/08/31
+  - rc://*/*/book/jhn/08/45
+  - rc://*/*/book/jhn/08/46
+  - rc://*/*/book/jhn/09/18
+  - rc://*/*/book/jhn/09/35
+  - rc://*/*/book/jhn/09/36
+  - rc://*/*/book/jhn/09/38
+  - rc://*/*/book/jhn/10/25
+  - rc://*/*/book/jhn/10/26
+  - rc://*/*/book/jhn/10/37
+  - rc://*/*/book/jhn/10/38
+  - rc://*/*/book/jhn/10/38
+  - rc://*/*/book/jhn/10/42
+  - rc://*/*/book/jhn/11/15
+  - rc://*/*/book/jhn/11/25
+  - rc://*/*/book/jhn/11/26
+  - rc://*/*/book/jhn/11/26
+  - rc://*/*/book/jhn/11/27
+  - rc://*/*/book/jhn/11/40
+  - rc://*/*/book/jhn/11/42
+  - rc://*/*/book/jhn/11/45
+  - rc://*/*/book/jhn/11/48
+  - rc://*/*/book/jhn/12/11
+  - rc://*/*/book/jhn/12/36
+  - rc://*/*/book/jhn/12/37
+  - rc://*/*/book/jhn/12/38
+  - rc://*/*/book/jhn/12/39
+  - rc://*/*/book/jhn/12/42
+  - rc://*/*/book/jhn/12/44
+  - rc://*/*/book/jhn/12/44
+  - rc://*/*/book/jhn/12/46
+  - rc://*/*/book/jhn/13/19
+  - rc://*/*/book/jhn/14/01
+  - rc://*/*/book/jhn/14/01
+  - rc://*/*/book/jhn/14/10
+  - rc://*/*/book/jhn/14/11
+  - rc://*/*/book/jhn/14/11
+  - rc://*/*/book/jhn/14/12
+  - rc://*/*/book/jhn/14/29
+  - rc://*/*/book/jhn/16/09
+  - rc://*/*/book/jhn/16/27
+  - rc://*/*/book/jhn/16/30
+  - rc://*/*/book/jhn/16/31
+  - rc://*/*/book/jhn/17/08
+  - rc://*/*/book/jhn/17/20
+  - rc://*/*/book/jhn/17/21
+  - rc://*/*/book/jhn/19/35
+  - rc://*/*/book/jhn/20/08
+  - rc://*/*/book/jhn/20/25
+  - rc://*/*/book/jhn/20/27
+  - rc://*/*/book/jhn/20/27
+  - rc://*/*/book/jhn/20/29
+  - rc://*/*/book/jhn/20/29
+  - rc://*/*/book/jhn/20/31
+  - rc://*/*/book/jhn/20/31
+  - rc://*/*/book/jud/01/05
+  - rc://*/*/book/luk/01/20
+  - rc://*/*/book/luk/01/45
+  - rc://*/*/book/luk/08/12
+  - rc://*/*/book/luk/08/13
+  - rc://*/*/book/luk/08/50
+  - rc://*/*/book/luk/09/41
+  - rc://*/*/book/luk/12/46
+  - rc://*/*/book/luk/20/05
+  - rc://*/*/book/luk/22/67
+  - rc://*/*/book/luk/24/25
+  - rc://*/*/book/mat/08/13
+  - rc://*/*/book/mat/09/28
+  - rc://*/*/book/mat/13/58
+  - rc://*/*/book/mat/17/17
+  - rc://*/*/book/mat/18/06
+  - rc://*/*/book/mat/21/22
+  - rc://*/*/book/mat/21/25
+  - rc://*/*/book/mat/21/32
+  - rc://*/*/book/mat/21/32
+  - rc://*/*/book/mat/21/32
+  - rc://*/*/book/mat/24/23
+  - rc://*/*/book/mat/24/26
+  - rc://*/*/book/mat/27/42
+  - rc://*/*/book/mrk/01/15
+  - rc://*/*/book/mrk/05/36
+  - rc://*/*/book/mrk/06/06
+  - rc://*/*/book/mrk/09/19
+  - rc://*/*/book/mrk/09/23
+  - rc://*/*/book/mrk/09/24
+  - rc://*/*/book/mrk/09/24
+  - rc://*/*/book/mrk/09/42
+  - rc://*/*/book/mrk/11/23
+  - rc://*/*/book/mrk/11/24
+  - rc://*/*/book/mrk/11/31
+  - rc://*/*/book/mrk/13/21
+  - rc://*/*/book/mrk/15/32
+  - rc://*/*/book/php/01/29
+  - rc://*/*/book/rev/21/08
+  - rc://*/*/book/rom/01/16
+  - rc://*/*/book/rom/03/03
+  - rc://*/*/book/rom/03/22
+  - rc://*/*/book/rom/04/03
+  - rc://*/*/book/rom/04/05
+  - rc://*/*/book/rom/04/11
+  - rc://*/*/book/rom/04/17
+  - rc://*/*/book/rom/04/18
+  - rc://*/*/book/rom/04/20
+  - rc://*/*/book/rom/04/24
+  - rc://*/*/book/rom/06/08
+  - rc://*/*/book/rom/09/33
+  - rc://*/*/book/rom/10/04
+  - rc://*/*/book/rom/10/09
+  - rc://*/*/book/rom/10/10
+  - rc://*/*/book/rom/10/11
+  - rc://*/*/book/rom/10/14
+  - rc://*/*/book/rom/10/14
+  - rc://*/*/book/rom/10/16
+  - rc://*/*/book/rom/11/20
+  - rc://*/*/book/rom/11/23
+  - rc://*/*/book/rom/13/11
+  - rc://*/*/book/rom/14/02
+  - rc://*/*/book/rom/15/13
+  - rc://*/*/book/tit/01/15
+  - rc://*/*/book/tit/03/08
+beloved:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/14
+  - rc://*/*/book/1co/04/17
+  - rc://*/*/book/1co/10/14
+  - rc://*/*/book/1co/15/58
+  - rc://*/*/book/1jn/02/07
+  - rc://*/*/book/1jn/03/02
+  - rc://*/*/book/1jn/03/21
+  - rc://*/*/book/1jn/04/01
+  - rc://*/*/book/1jn/04/07
+  - rc://*/*/book/1jn/04/11
+  - rc://*/*/book/1pe/02/11
+  - rc://*/*/book/1pe/04/12
+  - rc://*/*/book/1th/02/08
+  - rc://*/*/book/1ti/06/02
+  - rc://*/*/book/2co/07/01
+  - rc://*/*/book/2co/12/19
+  - rc://*/*/book/2pe/01/17
+  - rc://*/*/book/2pe/03/01
+  - rc://*/*/book/2pe/03/08
+  - rc://*/*/book/2pe/03/14
+  - rc://*/*/book/2pe/03/15
+  - rc://*/*/book/2pe/03/17
+  - rc://*/*/book/2ti/01/02
+  - rc://*/*/book/3jn/01/01
+  - rc://*/*/book/3jn/01/02
+  - rc://*/*/book/3jn/01/05
+  - rc://*/*/book/3jn/01/11
+  - rc://*/*/book/act/15/25
+  - rc://*/*/book/col/01/07
+  - rc://*/*/book/col/04/07
+  - rc://*/*/book/col/04/09
+  - rc://*/*/book/col/04/14
+  - rc://*/*/book/eph/05/01
+  - rc://*/*/book/eph/06/21
+  - rc://*/*/book/heb/06/09
+  - rc://*/*/book/jas/01/16
+  - rc://*/*/book/jas/01/19
+  - rc://*/*/book/jas/02/05
+  - rc://*/*/book/jud/01/03
+  - rc://*/*/book/jud/01/17
+  - rc://*/*/book/jud/01/20
+  - rc://*/*/book/luk/03/22
+  - rc://*/*/book/luk/20/13
+  - rc://*/*/book/mat/03/17
+  - rc://*/*/book/mat/12/18
+  - rc://*/*/book/mat/17/05
+  - rc://*/*/book/mrk/01/11
+  - rc://*/*/book/mrk/09/07
+  - rc://*/*/book/mrk/12/06
+  - rc://*/*/book/phm/01/01
+  - rc://*/*/book/phm/01/16
+  - rc://*/*/book/php/02/12
+  - rc://*/*/book/php/04/01
+  - rc://*/*/book/php/04/01
+  - rc://*/*/book/rev/20/09
+  - rc://*/*/book/rom/01/07
+  - rc://*/*/book/rom/11/28
+  - rc://*/*/book/rom/12/19
+  - rc://*/*/book/rom/16/05
+  - rc://*/*/book/rom/16/08
+  - rc://*/*/book/rom/16/09
+  - rc://*/*/book/rom/16/12
+benjamin:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/13/21
+  - rc://*/*/book/php/03/05
+  - rc://*/*/book/rev/07/08
+  - rc://*/*/book/rom/11/01
+berea:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/17/10
+  - rc://*/*/book/act/17/13
+  - rc://*/*/book/act/20/04
+bethany:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/01/28
+  - rc://*/*/book/jhn/11/01
+  - rc://*/*/book/jhn/11/18
+  - rc://*/*/book/jhn/12/01
+  - rc://*/*/book/luk/19/29
+  - rc://*/*/book/luk/24/50
+  - rc://*/*/book/mat/21/17
+  - rc://*/*/book/mat/26/06
+  - rc://*/*/book/mrk/11/01
+  - rc://*/*/book/mrk/11/11
+  - rc://*/*/book/mrk/11/12
+  - rc://*/*/book/mrk/14/03
+bethlehem:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/07/42
+  - rc://*/*/book/luk/02/04
+  - rc://*/*/book/luk/02/15
+  - rc://*/*/book/mat/02/01
+  - rc://*/*/book/mat/02/05
+  - rc://*/*/book/mat/02/06
+  - rc://*/*/book/mat/02/08
+  - rc://*/*/book/mat/02/16
+betray:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/23
+  - rc://*/*/book/2ti/03/04
+  - rc://*/*/book/act/03/13
+  - rc://*/*/book/act/07/52
+  - rc://*/*/book/jhn/06/64
+  - rc://*/*/book/jhn/06/71
+  - rc://*/*/book/jhn/12/04
+  - rc://*/*/book/jhn/13/02
+  - rc://*/*/book/jhn/13/11
+  - rc://*/*/book/jhn/13/21
+  - rc://*/*/book/jhn/18/02
+  - rc://*/*/book/jhn/18/05
+  - rc://*/*/book/jhn/18/36
+  - rc://*/*/book/jhn/21/20
+  - rc://*/*/book/luk/06/16
+  - rc://*/*/book/luk/09/44
+  - rc://*/*/book/luk/18/32
+  - rc://*/*/book/luk/21/16
+  - rc://*/*/book/luk/22/04
+  - rc://*/*/book/luk/22/06
+  - rc://*/*/book/luk/22/21
+  - rc://*/*/book/luk/22/22
+  - rc://*/*/book/luk/22/48
+  - rc://*/*/book/mat/10/04
+  - rc://*/*/book/mat/17/22
+  - rc://*/*/book/mat/20/18
+  - rc://*/*/book/mat/24/10
+  - rc://*/*/book/mat/26/02
+  - rc://*/*/book/mat/26/15
+  - rc://*/*/book/mat/26/16
+  - rc://*/*/book/mat/26/21
+  - rc://*/*/book/mat/26/23
+  - rc://*/*/book/mat/26/24
+  - rc://*/*/book/mat/26/25
+  - rc://*/*/book/mat/26/45
+  - rc://*/*/book/mat/26/46
+  - rc://*/*/book/mat/26/48
+  - rc://*/*/book/mat/27/03
+  - rc://*/*/book/mat/27/04
+  - rc://*/*/book/mrk/03/19
+  - rc://*/*/book/mrk/09/31
+  - rc://*/*/book/mrk/10/33
+  - rc://*/*/book/mrk/10/33
+  - rc://*/*/book/mrk/13/09
+  - rc://*/*/book/mrk/14/10
+  - rc://*/*/book/mrk/14/11
+  - rc://*/*/book/mrk/14/18
+  - rc://*/*/book/mrk/14/21
+  - rc://*/*/book/mrk/14/41
+  - rc://*/*/book/mrk/14/42
+  - rc://*/*/book/mrk/14/44
+biblicaltimeday:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/08
+  - rc://*/*/book/1co/03/13
+  - rc://*/*/book/1co/05/05
+  - rc://*/*/book/1co/10/08
+  - rc://*/*/book/1co/15/04
+  - rc://*/*/book/1co/15/31
+  - rc://*/*/book/1jn/04/17
+  - rc://*/*/book/1pe/02/12
+  - rc://*/*/book/1pe/03/10
+  - rc://*/*/book/1pe/03/20
+  - rc://*/*/book/1th/02/09
+  - rc://*/*/book/1th/03/10
+  - rc://*/*/book/1th/05/02
+  - rc://*/*/book/1th/05/04
+  - rc://*/*/book/1th/05/05
+  - rc://*/*/book/1th/05/08
+  - rc://*/*/book/1ti/05/05
+  - rc://*/*/book/2co/01/14
+  - rc://*/*/book/2co/03/14
+  - rc://*/*/book/2co/03/15
+  - rc://*/*/book/2co/04/16
+  - rc://*/*/book/2co/04/16
+  - rc://*/*/book/2co/06/02
+  - rc://*/*/book/2co/06/02
+  - rc://*/*/book/2co/11/28
+  - rc://*/*/book/2pe/01/19
+  - rc://*/*/book/2pe/02/08
+  - rc://*/*/book/2pe/02/08
+  - rc://*/*/book/2pe/02/09
+  - rc://*/*/book/2pe/02/13
+  - rc://*/*/book/2pe/03/03
+  - rc://*/*/book/2pe/03/07
+  - rc://*/*/book/2pe/03/08
+  - rc://*/*/book/2pe/03/08
+  - rc://*/*/book/2pe/03/10
+  - rc://*/*/book/2pe/03/12
+  - rc://*/*/book/2pe/03/18
+  - rc://*/*/book/2th/01/10
+  - rc://*/*/book/2th/02/02
+  - rc://*/*/book/2th/03/08
+  - rc://*/*/book/2ti/01/03
+  - rc://*/*/book/2ti/01/12
+  - rc://*/*/book/2ti/01/18
+  - rc://*/*/book/2ti/03/01
+  - rc://*/*/book/2ti/04/08
+  - rc://*/*/book/act/01/02
+  - rc://*/*/book/act/01/03
+  - rc://*/*/book/act/01/05
+  - rc://*/*/book/act/01/15
+  - rc://*/*/book/act/01/22
+  - rc://*/*/book/act/02/01
+  - rc://*/*/book/act/02/15
+  - rc://*/*/book/act/02/17
+  - rc://*/*/book/act/02/18
+  - rc://*/*/book/act/02/20
+  - rc://*/*/book/act/02/29
+  - rc://*/*/book/act/02/41
+  - rc://*/*/book/act/02/46
+  - rc://*/*/book/act/02/47
+  - rc://*/*/book/act/03/02
+  - rc://*/*/book/act/03/24
+  - rc://*/*/book/act/05/36
+  - rc://*/*/book/act/05/37
+  - rc://*/*/book/act/05/42
+  - rc://*/*/book/act/06/01
+  - rc://*/*/book/act/07/08
+  - rc://*/*/book/act/07/26
+  - rc://*/*/book/act/07/41
+  - rc://*/*/book/act/07/45
+  - rc://*/*/book/act/08/01
+  - rc://*/*/book/act/09/09
+  - rc://*/*/book/act/09/19
+  - rc://*/*/book/act/09/23
+  - rc://*/*/book/act/09/24
+  - rc://*/*/book/act/09/37
+  - rc://*/*/book/act/09/43
+  - rc://*/*/book/act/10/03
+  - rc://*/*/book/act/10/30
+  - rc://*/*/book/act/10/40
+  - rc://*/*/book/act/10/48
+  - rc://*/*/book/act/11/27
+  - rc://*/*/book/act/12/03
+  - rc://*/*/book/act/12/18
+  - rc://*/*/book/act/12/21
+  - rc://*/*/book/act/13/14
+  - rc://*/*/book/act/13/31
+  - rc://*/*/book/act/13/41
+  - rc://*/*/book/act/15/07
+  - rc://*/*/book/act/15/36
+  - rc://*/*/book/act/16/05
+  - rc://*/*/book/act/16/12
+  - rc://*/*/book/act/16/13
+  - rc://*/*/book/act/16/18
+  - rc://*/*/book/act/16/35
+  - rc://*/*/book/act/17/11
+  - rc://*/*/book/act/17/17
+  - rc://*/*/book/act/17/31
+  - rc://*/*/book/act/18/18
+  - rc://*/*/book/act/19/09
+  - rc://*/*/book/act/20/06
+  - rc://*/*/book/act/20/06
+  - rc://*/*/book/act/20/06
+  - rc://*/*/book/act/20/16
+  - rc://*/*/book/act/20/18
+  - rc://*/*/book/act/20/26
+  - rc://*/*/book/act/20/31
+  - rc://*/*/book/act/21/04
+  - rc://*/*/book/act/21/05
+  - rc://*/*/book/act/21/07
+  - rc://*/*/book/act/21/10
+  - rc://*/*/book/act/21/15
+  - rc://*/*/book/act/21/26
+  - rc://*/*/book/act/21/26
+  - rc://*/*/book/act/21/27
+  - rc://*/*/book/act/21/38
+  - rc://*/*/book/act/23/01
+  - rc://*/*/book/act/23/12
+  - rc://*/*/book/act/24/01
+  - rc://*/*/book/act/24/11
+  - rc://*/*/book/act/24/24
+  - rc://*/*/book/act/25/01
+  - rc://*/*/book/act/25/06
+  - rc://*/*/book/act/25/13
+  - rc://*/*/book/act/25/14
+  - rc://*/*/book/act/26/07
+  - rc://*/*/book/act/26/13
+  - rc://*/*/book/act/26/22
+  - rc://*/*/book/act/27/07
+  - rc://*/*/book/act/27/20
+  - rc://*/*/book/act/27/29
+  - rc://*/*/book/act/27/33
+  - rc://*/*/book/act/27/33
+  - rc://*/*/book/act/27/39
+  - rc://*/*/book/act/28/07
+  - rc://*/*/book/act/28/12
+  - rc://*/*/book/act/28/13
+  - rc://*/*/book/act/28/14
+  - rc://*/*/book/act/28/17
+  - rc://*/*/book/act/28/23
+  - rc://*/*/book/col/01/06
+  - rc://*/*/book/col/01/09
+  - rc://*/*/book/eph/04/30
+  - rc://*/*/book/eph/05/16
+  - rc://*/*/book/eph/06/13
+  - rc://*/*/book/gal/01/18
+  - rc://*/*/book/gal/04/10
+  - rc://*/*/book/heb/01/02
+  - rc://*/*/book/heb/03/08
+  - rc://*/*/book/heb/03/13
+  - rc://*/*/book/heb/04/04
+  - rc://*/*/book/heb/04/07
+  - rc://*/*/book/heb/04/08
+  - rc://*/*/book/heb/05/07
+  - rc://*/*/book/heb/07/03
+  - rc://*/*/book/heb/07/27
+  - rc://*/*/book/heb/08/08
+  - rc://*/*/book/heb/08/09
+  - rc://*/*/book/heb/08/10
+  - rc://*/*/book/heb/10/11
+  - rc://*/*/book/heb/10/16
+  - rc://*/*/book/heb/10/25
+  - rc://*/*/book/heb/10/32
+  - rc://*/*/book/heb/11/30
+  - rc://*/*/book/heb/12/10
+  - rc://*/*/book/jas/05/03
+  - rc://*/*/book/jas/05/05
+  - rc://*/*/book/jhn/01/39
+  - rc://*/*/book/jhn/02/01
+  - rc://*/*/book/jhn/02/12
+  - rc://*/*/book/jhn/02/19
+  - rc://*/*/book/jhn/02/20
+  - rc://*/*/book/jhn/04/40
+  - rc://*/*/book/jhn/04/43
+  - rc://*/*/book/jhn/05/09
+  - rc://*/*/book/jhn/06/39
+  - rc://*/*/book/jhn/06/40
+  - rc://*/*/book/jhn/06/44
+  - rc://*/*/book/jhn/06/54
+  - rc://*/*/book/jhn/07/37
+  - rc://*/*/book/jhn/08/56
+  - rc://*/*/book/jhn/09/04
+  - rc://*/*/book/jhn/09/14
+  - rc://*/*/book/jhn/11/06
+  - rc://*/*/book/jhn/11/09
+  - rc://*/*/book/jhn/11/09
+  - rc://*/*/book/jhn/11/17
+  - rc://*/*/book/jhn/11/24
+  - rc://*/*/book/jhn/11/53
+  - rc://*/*/book/jhn/12/01
+  - rc://*/*/book/jhn/12/07
+  - rc://*/*/book/jhn/12/48
+  - rc://*/*/book/jhn/14/20
+  - rc://*/*/book/jhn/16/23
+  - rc://*/*/book/jhn/16/26
+  - rc://*/*/book/jhn/19/31
+  - rc://*/*/book/jhn/20/19
+  - rc://*/*/book/jhn/20/26
+  - rc://*/*/book/jud/01/06
+  - rc://*/*/book/luk/01/05
+  - rc://*/*/book/luk/01/07
+  - rc://*/*/book/luk/01/18
+  - rc://*/*/book/luk/01/20
+  - rc://*/*/book/luk/01/23
+  - rc://*/*/book/luk/01/24
+  - rc://*/*/book/luk/01/25
+  - rc://*/*/book/luk/01/39
+  - rc://*/*/book/luk/01/59
+  - rc://*/*/book/luk/01/75
+  - rc://*/*/book/luk/01/80
+  - rc://*/*/book/luk/02/01
+  - rc://*/*/book/luk/02/06
+  - rc://*/*/book/luk/02/21
+  - rc://*/*/book/luk/02/22
+  - rc://*/*/book/luk/02/36
+  - rc://*/*/book/luk/02/37
+  - rc://*/*/book/luk/02/43
+  - rc://*/*/book/luk/02/44
+  - rc://*/*/book/luk/02/46
+  - rc://*/*/book/luk/04/02
+  - rc://*/*/book/luk/04/02
+  - rc://*/*/book/luk/04/16
+  - rc://*/*/book/luk/04/25
+  - rc://*/*/book/luk/04/42
+  - rc://*/*/book/luk/05/17
+  - rc://*/*/book/luk/05/35
+  - rc://*/*/book/luk/05/35
+  - rc://*/*/book/luk/06/12
+  - rc://*/*/book/luk/06/13
+  - rc://*/*/book/luk/06/23
+  - rc://*/*/book/luk/08/22
+  - rc://*/*/book/luk/09/12
+  - rc://*/*/book/luk/09/22
+  - rc://*/*/book/luk/09/23
+  - rc://*/*/book/luk/09/28
+  - rc://*/*/book/luk/09/36
+  - rc://*/*/book/luk/09/37
+  - rc://*/*/book/luk/09/51
+  - rc://*/*/book/luk/10/12
+  - rc://*/*/book/luk/11/03
+  - rc://*/*/book/luk/12/46
+  - rc://*/*/book/luk/13/14
+  - rc://*/*/book/luk/13/14
+  - rc://*/*/book/luk/13/16
+  - rc://*/*/book/luk/14/05
+  - rc://*/*/book/luk/15/13
+  - rc://*/*/book/luk/16/19
+  - rc://*/*/book/luk/17/04
+  - rc://*/*/book/luk/17/22
+  - rc://*/*/book/luk/17/22
+  - rc://*/*/book/luk/17/26
+  - rc://*/*/book/luk/17/26
+  - rc://*/*/book/luk/17/27
+  - rc://*/*/book/luk/17/28
+  - rc://*/*/book/luk/17/29
+  - rc://*/*/book/luk/17/30
+  - rc://*/*/book/luk/17/31
+  - rc://*/*/book/luk/18/07
+  - rc://*/*/book/luk/18/33
+  - rc://*/*/book/luk/19/42
+  - rc://*/*/book/luk/19/43
+  - rc://*/*/book/luk/19/47
+  - rc://*/*/book/luk/20/01
+  - rc://*/*/book/luk/21/06
+  - rc://*/*/book/luk/21/22
+  - rc://*/*/book/luk/21/23
+  - rc://*/*/book/luk/21/34
+  - rc://*/*/book/luk/21/37
+  - rc://*/*/book/luk/22/07
+  - rc://*/*/book/luk/22/53
+  - rc://*/*/book/luk/22/66
+  - rc://*/*/book/luk/23/07
+  - rc://*/*/book/luk/23/12
+  - rc://*/*/book/luk/23/29
+  - rc://*/*/book/luk/23/54
+  - rc://*/*/book/luk/24/07
+  - rc://*/*/book/luk/24/13
+  - rc://*/*/book/luk/24/18
+  - rc://*/*/book/luk/24/21
+  - rc://*/*/book/luk/24/29
+  - rc://*/*/book/luk/24/46
+  - rc://*/*/book/mat/02/01
+  - rc://*/*/book/mat/03/01
+  - rc://*/*/book/mat/04/02
+  - rc://*/*/book/mat/06/34
+  - rc://*/*/book/mat/07/22
+  - rc://*/*/book/mat/09/15
+  - rc://*/*/book/mat/10/15
+  - rc://*/*/book/mat/11/12
+  - rc://*/*/book/mat/11/22
+  - rc://*/*/book/mat/11/23
+  - rc://*/*/book/mat/11/24
+  - rc://*/*/book/mat/12/36
+  - rc://*/*/book/mat/12/40
+  - rc://*/*/book/mat/12/40
+  - rc://*/*/book/mat/13/01
+  - rc://*/*/book/mat/15/32
+  - rc://*/*/book/mat/16/21
+  - rc://*/*/book/mat/17/01
+  - rc://*/*/book/mat/17/23
+  - rc://*/*/book/mat/20/02
+  - rc://*/*/book/mat/20/06
+  - rc://*/*/book/mat/20/12
+  - rc://*/*/book/mat/20/19
+  - rc://*/*/book/mat/22/23
+  - rc://*/*/book/mat/22/46
+  - rc://*/*/book/mat/23/30
+  - rc://*/*/book/mat/24/19
+  - rc://*/*/book/mat/24/22
+  - rc://*/*/book/mat/24/22
+  - rc://*/*/book/mat/24/29
+  - rc://*/*/book/mat/24/36
+  - rc://*/*/book/mat/24/37
+  - rc://*/*/book/mat/24/38
+  - rc://*/*/book/mat/24/38
+  - rc://*/*/book/mat/24/42
+  - rc://*/*/book/mat/24/50
+  - rc://*/*/book/mat/25/13
+  - rc://*/*/book/mat/26/02
+  - rc://*/*/book/mat/26/29
+  - rc://*/*/book/mat/26/55
+  - rc://*/*/book/mat/26/61
+  - rc://*/*/book/mat/27/40
+  - rc://*/*/book/mat/27/63
+  - rc://*/*/book/mat/27/64
+  - rc://*/*/book/mat/28/15
+  - rc://*/*/book/mat/28/20
+  - rc://*/*/book/mrk/01/09
+  - rc://*/*/book/mrk/01/13
+  - rc://*/*/book/mrk/02/01
+  - rc://*/*/book/mrk/02/20
+  - rc://*/*/book/mrk/02/20
+  - rc://*/*/book/mrk/04/27
+  - rc://*/*/book/mrk/04/35
+  - rc://*/*/book/mrk/05/05
+  - rc://*/*/book/mrk/06/21
+  - rc://*/*/book/mrk/08/01
+  - rc://*/*/book/mrk/08/02
+  - rc://*/*/book/mrk/08/31
+  - rc://*/*/book/mrk/09/02
+  - rc://*/*/book/mrk/09/31
+  - rc://*/*/book/mrk/10/34
+  - rc://*/*/book/mrk/13/17
+  - rc://*/*/book/mrk/13/19
+  - rc://*/*/book/mrk/13/20
+  - rc://*/*/book/mrk/13/20
+  - rc://*/*/book/mrk/13/24
+  - rc://*/*/book/mrk/13/32
+  - rc://*/*/book/mrk/14/01
+  - rc://*/*/book/mrk/14/12
+  - rc://*/*/book/mrk/14/25
+  - rc://*/*/book/mrk/14/49
+  - rc://*/*/book/mrk/14/58
+  - rc://*/*/book/mrk/15/29
+  - rc://*/*/book/php/01/05
+  - rc://*/*/book/php/01/06
+  - rc://*/*/book/php/01/10
+  - rc://*/*/book/php/02/16
+  - rc://*/*/book/rev/01/10
+  - rc://*/*/book/rev/02/10
+  - rc://*/*/book/rev/02/13
+  - rc://*/*/book/rev/04/08
+  - rc://*/*/book/rev/06/17
+  - rc://*/*/book/rev/07/15
+  - rc://*/*/book/rev/08/12
+  - rc://*/*/book/rev/09/06
+  - rc://*/*/book/rev/09/15
+  - rc://*/*/book/rev/10/07
+  - rc://*/*/book/rev/11/03
+  - rc://*/*/book/rev/11/06
+  - rc://*/*/book/rev/11/09
+  - rc://*/*/book/rev/11/11
+  - rc://*/*/book/rev/12/06
+  - rc://*/*/book/rev/12/10
+  - rc://*/*/book/rev/14/11
+  - rc://*/*/book/rev/16/14
+  - rc://*/*/book/rev/18/08
+  - rc://*/*/book/rev/20/10
+  - rc://*/*/book/rev/21/25
+  - rc://*/*/book/rom/02/05
+  - rc://*/*/book/rom/02/16
+  - rc://*/*/book/rom/08/36
+  - rc://*/*/book/rom/10/21
+  - rc://*/*/book/rom/11/08
+  - rc://*/*/book/rom/13/12
+  - rc://*/*/book/rom/13/13
+  - rc://*/*/book/rom/14/05
+  - rc://*/*/book/rom/14/05
+  - rc://*/*/book/rom/14/05
+  - rc://*/*/book/rom/14/06
+biblicaltimehour:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/15
+  - rc://*/*/book/act/03/01
+  - rc://*/*/book/act/05/07
+  - rc://*/*/book/act/10/03
+  - rc://*/*/book/act/10/09
+  - rc://*/*/book/act/10/30
+  - rc://*/*/book/act/19/34
+  - rc://*/*/book/act/23/23
+  - rc://*/*/book/gal/02/05
+  - rc://*/*/book/jhn/01/39
+  - rc://*/*/book/jhn/04/06
+  - rc://*/*/book/jhn/04/52
+  - rc://*/*/book/jhn/04/52
+  - rc://*/*/book/jhn/04/53
+  - rc://*/*/book/jhn/11/09
+  - rc://*/*/book/jhn/19/14
+  - rc://*/*/book/luk/12/25
+  - rc://*/*/book/luk/22/59
+  - rc://*/*/book/luk/23/44
+  - rc://*/*/book/luk/23/44
+  - rc://*/*/book/mat/20/03
+  - rc://*/*/book/mat/20/05
+  - rc://*/*/book/mat/20/09
+  - rc://*/*/book/mat/20/12
+  - rc://*/*/book/mat/26/40
+  - rc://*/*/book/mat/27/45
+  - rc://*/*/book/mat/27/45
+  - rc://*/*/book/mat/27/46
+  - rc://*/*/book/mrk/14/37
+  - rc://*/*/book/mrk/15/25
+  - rc://*/*/book/mrk/15/33
+  - rc://*/*/book/mrk/15/33
+  - rc://*/*/book/mrk/15/34
+  - rc://*/*/book/rom/13/11
+biblicaltimemonth:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/20
+  - rc://*/*/book/act/18/11
+  - rc://*/*/book/act/19/08
+  - rc://*/*/book/act/20/03
+  - rc://*/*/book/act/28/11
+  - rc://*/*/book/gal/04/10
+  - rc://*/*/book/heb/06/14
+  - rc://*/*/book/jas/05/17
+  - rc://*/*/book/luk/01/24
+  - rc://*/*/book/luk/01/26
+  - rc://*/*/book/luk/01/36
+  - rc://*/*/book/luk/01/56
+  - rc://*/*/book/luk/04/25
+  - rc://*/*/book/rev/09/05
+  - rc://*/*/book/rev/09/10
+  - rc://*/*/book/rev/09/15
+  - rc://*/*/book/rev/11/02
+  - rc://*/*/book/rev/13/05
+  - rc://*/*/book/rev/22/02
+biblicaltimewatch:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/12/38
+  - rc://*/*/book/mrk/06/48
+biblicaltimeyear:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/05/09
+  - rc://*/*/book/2co/12/02
+  - rc://*/*/book/2pe/03/08
+  - rc://*/*/book/2pe/03/08
+  - rc://*/*/book/act/04/22
+  - rc://*/*/book/act/07/06
+  - rc://*/*/book/act/07/30
+  - rc://*/*/book/act/07/36
+  - rc://*/*/book/act/07/42
+  - rc://*/*/book/act/09/33
+  - rc://*/*/book/act/11/26
+  - rc://*/*/book/act/13/20
+  - rc://*/*/book/act/13/21
+  - rc://*/*/book/act/18/11
+  - rc://*/*/book/act/19/10
+  - rc://*/*/book/act/24/10
+  - rc://*/*/book/act/24/17
+  - rc://*/*/book/gal/01/18
+  - rc://*/*/book/gal/02/01
+  - rc://*/*/book/gal/03/17
+  - rc://*/*/book/heb/01/12
+  - rc://*/*/book/heb/03/10
+  - rc://*/*/book/heb/03/17
+  - rc://*/*/book/heb/09/07
+  - rc://*/*/book/heb/09/25
+  - rc://*/*/book/heb/10/01
+  - rc://*/*/book/heb/10/03
+  - rc://*/*/book/jas/04/13
+  - rc://*/*/book/jhn/02/20
+  - rc://*/*/book/jhn/05/05
+  - rc://*/*/book/jhn/08/57
+  - rc://*/*/book/jhn/11/49
+  - rc://*/*/book/jhn/11/51
+  - rc://*/*/book/luk/02/36
+  - rc://*/*/book/luk/02/37
+  - rc://*/*/book/luk/02/41
+  - rc://*/*/book/luk/02/42
+  - rc://*/*/book/luk/03/01
+  - rc://*/*/book/luk/03/23
+  - rc://*/*/book/luk/04/19
+  - rc://*/*/book/luk/04/25
+  - rc://*/*/book/luk/08/42
+  - rc://*/*/book/luk/08/43
+  - rc://*/*/book/luk/12/19
+  - rc://*/*/book/luk/13/07
+  - rc://*/*/book/luk/13/08
+  - rc://*/*/book/luk/13/11
+  - rc://*/*/book/luk/13/16
+  - rc://*/*/book/luk/15/29
+  - rc://*/*/book/mat/09/20
+  - rc://*/*/book/mrk/05/25
+  - rc://*/*/book/mrk/05/42
+  - rc://*/*/book/rev/09/15
+  - rc://*/*/book/rev/20/02
+  - rc://*/*/book/rev/20/03
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rev/20/05
+  - rc://*/*/book/rev/20/06
+  - rc://*/*/book/rev/20/07
+  - rc://*/*/book/rom/15/23
+birthright:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/12/16
+blameless:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/08
+  - rc://*/*/book/1co/10/32
+  - rc://*/*/book/1th/02/10
+  - rc://*/*/book/1th/03/13
+  - rc://*/*/book/1th/05/23
+  - rc://*/*/book/1ti/03/10
+  - rc://*/*/book/act/24/16
+  - rc://*/*/book/col/01/22
+  - rc://*/*/book/col/01/22
+  - rc://*/*/book/eph/01/04
+  - rc://*/*/book/eph/05/27
+  - rc://*/*/book/heb/08/07
+  - rc://*/*/book/heb/09/14
+  - rc://*/*/book/jud/01/24
+  - rc://*/*/book/luk/01/06
+  - rc://*/*/book/php/01/10
+  - rc://*/*/book/php/02/15
+  - rc://*/*/book/php/02/15
+  - rc://*/*/book/php/03/06
+  - rc://*/*/book/rev/14/05
+  - rc://*/*/book/tit/01/06
+  - rc://*/*/book/tit/01/07
+blasphemy:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/01/13
+  - rc://*/*/book/1ti/01/20
+  - rc://*/*/book/1ti/06/01
+  - rc://*/*/book/1ti/06/04
+  - rc://*/*/book/2pe/02/10
+  - rc://*/*/book/2pe/02/11
+  - rc://*/*/book/2pe/02/12
+  - rc://*/*/book/2ti/03/02
+  - rc://*/*/book/act/06/11
+  - rc://*/*/book/act/13/45
+  - rc://*/*/book/act/19/37
+  - rc://*/*/book/act/26/11
+  - rc://*/*/book/eph/04/31
+  - rc://*/*/book/jas/02/07
+  - rc://*/*/book/jhn/10/33
+  - rc://*/*/book/jhn/10/36
+  - rc://*/*/book/jud/01/08
+  - rc://*/*/book/jud/01/09
+  - rc://*/*/book/jud/01/10
+  - rc://*/*/book/luk/05/21
+  - rc://*/*/book/luk/12/10
+  - rc://*/*/book/luk/22/65
+  - rc://*/*/book/luk/23/39
+  - rc://*/*/book/mat/09/03
+  - rc://*/*/book/mat/12/31
+  - rc://*/*/book/mat/12/31
+  - rc://*/*/book/mat/15/19
+  - rc://*/*/book/mat/26/65
+  - rc://*/*/book/mat/26/65
+  - rc://*/*/book/mat/27/39
+  - rc://*/*/book/mrk/02/07
+  - rc://*/*/book/mrk/03/28
+  - rc://*/*/book/mrk/03/28
+  - rc://*/*/book/mrk/03/29
+  - rc://*/*/book/mrk/07/22
+  - rc://*/*/book/mrk/14/64
+  - rc://*/*/book/mrk/15/29
+  - rc://*/*/book/rev/13/01
+  - rc://*/*/book/rev/13/05
+  - rc://*/*/book/rev/13/06
+  - rc://*/*/book/rev/13/06
+  - rc://*/*/book/rev/16/09
+  - rc://*/*/book/rev/16/11
+  - rc://*/*/book/rev/16/21
+  - rc://*/*/book/rev/17/03
+  - rc://*/*/book/rom/02/24
+  - rc://*/*/book/tit/02/05
+  - rc://*/*/book/tit/03/02
+blemish:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/01/19
+bless:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/12
+  - rc://*/*/book/1co/07/40
+  - rc://*/*/book/1co/10/16
+  - rc://*/*/book/1co/10/16
+  - rc://*/*/book/1co/14/16
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/03/09
+  - rc://*/*/book/1pe/03/09
+  - rc://*/*/book/1pe/03/14
+  - rc://*/*/book/1pe/04/14
+  - rc://*/*/book/1ti/01/11
+  - rc://*/*/book/1ti/06/15
+  - rc://*/*/book/2co/01/03
+  - rc://*/*/book/2co/09/05
+  - rc://*/*/book/2co/09/05
+  - rc://*/*/book/2co/09/06
+  - rc://*/*/book/2co/09/06
+  - rc://*/*/book/2co/11/31
+  - rc://*/*/book/act/03/25
+  - rc://*/*/book/act/03/26
+  - rc://*/*/book/act/20/35
+  - rc://*/*/book/act/26/02
+  - rc://*/*/book/eph/01/03
+  - rc://*/*/book/eph/01/03
+  - rc://*/*/book/eph/01/03
+  - rc://*/*/book/gal/03/08
+  - rc://*/*/book/gal/03/09
+  - rc://*/*/book/gal/03/14
+  - rc://*/*/book/gal/04/15
+  - rc://*/*/book/heb/06/07
+  - rc://*/*/book/heb/06/14
+  - rc://*/*/book/heb/06/14
+  - rc://*/*/book/heb/07/01
+  - rc://*/*/book/heb/07/06
+  - rc://*/*/book/heb/07/07
+  - rc://*/*/book/heb/11/20
+  - rc://*/*/book/heb/11/21
+  - rc://*/*/book/heb/12/17
+  - rc://*/*/book/jas/01/12
+  - rc://*/*/book/jas/01/25
+  - rc://*/*/book/jas/03/09
+  - rc://*/*/book/jas/03/10
+  - rc://*/*/book/jas/05/11
+  - rc://*/*/book/jhn/12/13
+  - rc://*/*/book/jhn/13/17
+  - rc://*/*/book/jhn/20/29
+  - rc://*/*/book/luk/01/42
+  - rc://*/*/book/luk/01/42
+  - rc://*/*/book/luk/01/45
+  - rc://*/*/book/luk/01/48
+  - rc://*/*/book/luk/01/64
+  - rc://*/*/book/luk/01/68
+  - rc://*/*/book/luk/02/28
+  - rc://*/*/book/luk/02/34
+  - rc://*/*/book/luk/06/20
+  - rc://*/*/book/luk/06/21
+  - rc://*/*/book/luk/06/21
+  - rc://*/*/book/luk/06/22
+  - rc://*/*/book/luk/06/28
+  - rc://*/*/book/luk/07/23
+  - rc://*/*/book/luk/09/16
+  - rc://*/*/book/luk/10/23
+  - rc://*/*/book/luk/11/27
+  - rc://*/*/book/luk/11/28
+  - rc://*/*/book/luk/12/37
+  - rc://*/*/book/luk/12/38
+  - rc://*/*/book/luk/12/43
+  - rc://*/*/book/luk/13/35
+  - rc://*/*/book/luk/14/14
+  - rc://*/*/book/luk/14/15
+  - rc://*/*/book/luk/19/38
+  - rc://*/*/book/luk/23/29
+  - rc://*/*/book/luk/24/30
+  - rc://*/*/book/luk/24/50
+  - rc://*/*/book/luk/24/51
+  - rc://*/*/book/luk/24/53
+  - rc://*/*/book/mat/05/03
+  - rc://*/*/book/mat/05/04
+  - rc://*/*/book/mat/05/05
+  - rc://*/*/book/mat/05/06
+  - rc://*/*/book/mat/05/07
+  - rc://*/*/book/mat/05/08
+  - rc://*/*/book/mat/05/09
+  - rc://*/*/book/mat/05/10
+  - rc://*/*/book/mat/05/11
+  - rc://*/*/book/mat/11/06
+  - rc://*/*/book/mat/13/16
+  - rc://*/*/book/mat/14/19
+  - rc://*/*/book/mat/16/17
+  - rc://*/*/book/mat/21/09
+  - rc://*/*/book/mat/23/39
+  - rc://*/*/book/mat/24/46
+  - rc://*/*/book/mat/25/34
+  - rc://*/*/book/mat/26/26
+  - rc://*/*/book/mrk/06/41
+  - rc://*/*/book/mrk/08/07
+  - rc://*/*/book/mrk/10/16
+  - rc://*/*/book/mrk/11/09
+  - rc://*/*/book/mrk/11/10
+  - rc://*/*/book/mrk/14/22
+  - rc://*/*/book/mrk/14/61
+  - rc://*/*/book/rev/01/03
+  - rc://*/*/book/rev/05/12
+  - rc://*/*/book/rev/05/13
+  - rc://*/*/book/rev/07/12
+  - rc://*/*/book/rev/14/13
+  - rc://*/*/book/rev/16/15
+  - rc://*/*/book/rev/19/09
+  - rc://*/*/book/rev/20/06
+  - rc://*/*/book/rev/22/07
+  - rc://*/*/book/rev/22/14
+  - rc://*/*/book/rom/01/25
+  - rc://*/*/book/rom/04/06
+  - rc://*/*/book/rom/04/07
+  - rc://*/*/book/rom/04/08
+  - rc://*/*/book/rom/04/09
+  - rc://*/*/book/rom/09/05
+  - rc://*/*/book/rom/12/14
+  - rc://*/*/book/rom/12/14
+  - rc://*/*/book/rom/14/22
+  - rc://*/*/book/rom/15/29
+  - rc://*/*/book/rom/16/18
+  - rc://*/*/book/tit/02/13
+blood:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/10/16
+  - rc://*/*/book/1co/11/25
+  - rc://*/*/book/1co/11/27
+  - rc://*/*/book/1co/15/50
+  - rc://*/*/book/1jn/01/07
+  - rc://*/*/book/1jn/05/06
+  - rc://*/*/book/1jn/05/06
+  - rc://*/*/book/1jn/05/08
+  - rc://*/*/book/1pe/01/02
+  - rc://*/*/book/1pe/01/19
+  - rc://*/*/book/act/01/19
+  - rc://*/*/book/act/02/19
+  - rc://*/*/book/act/02/20
+  - rc://*/*/book/act/05/28
+  - rc://*/*/book/act/15/20
+  - rc://*/*/book/act/15/29
+  - rc://*/*/book/act/18/06
+  - rc://*/*/book/act/20/26
+  - rc://*/*/book/act/20/28
+  - rc://*/*/book/act/21/25
+  - rc://*/*/book/act/22/20
+  - rc://*/*/book/col/01/20
+  - rc://*/*/book/eph/01/07
+  - rc://*/*/book/eph/02/13
+  - rc://*/*/book/eph/06/12
+  - rc://*/*/book/gal/01/16
+  - rc://*/*/book/heb/02/14
+  - rc://*/*/book/heb/09/07
+  - rc://*/*/book/heb/09/12
+  - rc://*/*/book/heb/09/12
+  - rc://*/*/book/heb/09/13
+  - rc://*/*/book/heb/09/14
+  - rc://*/*/book/heb/09/18
+  - rc://*/*/book/heb/09/19
+  - rc://*/*/book/heb/09/20
+  - rc://*/*/book/heb/09/21
+  - rc://*/*/book/heb/09/22
+  - rc://*/*/book/heb/09/25
+  - rc://*/*/book/heb/10/04
+  - rc://*/*/book/heb/10/19
+  - rc://*/*/book/heb/10/29
+  - rc://*/*/book/heb/11/28
+  - rc://*/*/book/heb/12/04
+  - rc://*/*/book/heb/12/24
+  - rc://*/*/book/heb/13/11
+  - rc://*/*/book/heb/13/12
+  - rc://*/*/book/heb/13/20
+  - rc://*/*/book/jhn/01/13
+  - rc://*/*/book/jhn/06/53
+  - rc://*/*/book/jhn/06/54
+  - rc://*/*/book/jhn/06/55
+  - rc://*/*/book/jhn/06/56
+  - rc://*/*/book/jhn/19/34
+  - rc://*/*/book/luk/08/43
+  - rc://*/*/book/luk/08/44
+  - rc://*/*/book/luk/11/50
+  - rc://*/*/book/luk/11/51
+  - rc://*/*/book/luk/11/51
+  - rc://*/*/book/luk/13/01
+  - rc://*/*/book/luk/22/20
+  - rc://*/*/book/mat/16/17
+  - rc://*/*/book/mat/23/30
+  - rc://*/*/book/mat/23/35
+  - rc://*/*/book/mat/23/35
+  - rc://*/*/book/mat/23/35
+  - rc://*/*/book/mat/26/28
+  - rc://*/*/book/mat/27/04
+  - rc://*/*/book/mat/27/06
+  - rc://*/*/book/mat/27/08
+  - rc://*/*/book/mat/27/24
+  - rc://*/*/book/mat/27/25
+  - rc://*/*/book/mrk/05/25
+  - rc://*/*/book/mrk/05/29
+  - rc://*/*/book/mrk/14/24
+  - rc://*/*/book/rev/01/05
+  - rc://*/*/book/rev/05/09
+  - rc://*/*/book/rev/06/10
+  - rc://*/*/book/rev/06/12
+  - rc://*/*/book/rev/07/14
+  - rc://*/*/book/rev/08/07
+  - rc://*/*/book/rev/08/08
+  - rc://*/*/book/rev/11/06
+  - rc://*/*/book/rev/12/11
+  - rc://*/*/book/rev/14/20
+  - rc://*/*/book/rev/16/03
+  - rc://*/*/book/rev/16/04
+  - rc://*/*/book/rev/16/06
+  - rc://*/*/book/rev/16/06
+  - rc://*/*/book/rev/17/06
+  - rc://*/*/book/rev/17/06
+  - rc://*/*/book/rev/18/24
+  - rc://*/*/book/rev/19/02
+  - rc://*/*/book/rev/19/13
+  - rc://*/*/book/rom/03/15
+  - rc://*/*/book/rom/03/25
+  - rc://*/*/book/rom/05/09
+boast:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/29
+  - rc://*/*/book/1co/01/31
+  - rc://*/*/book/1co/01/31
+  - rc://*/*/book/1co/03/21
+  - rc://*/*/book/1co/04/07
+  - rc://*/*/book/1co/05/06
+  - rc://*/*/book/1co/09/15
+  - rc://*/*/book/1co/09/16
+  - rc://*/*/book/1co/13/04
+  - rc://*/*/book/1co/15/31
+  - rc://*/*/book/2co/01/12
+  - rc://*/*/book/2co/01/14
+  - rc://*/*/book/2co/05/12
+  - rc://*/*/book/2co/05/12
+  - rc://*/*/book/2co/07/04
+  - rc://*/*/book/2co/07/14
+  - rc://*/*/book/2co/07/14
+  - rc://*/*/book/2co/08/24
+  - rc://*/*/book/2co/09/02
+  - rc://*/*/book/2co/09/03
+  - rc://*/*/book/2co/10/08
+  - rc://*/*/book/2co/10/13
+  - rc://*/*/book/2co/10/15
+  - rc://*/*/book/2co/10/16
+  - rc://*/*/book/2co/10/17
+  - rc://*/*/book/2co/10/17
+  - rc://*/*/book/2co/11/10
+  - rc://*/*/book/2co/11/12
+  - rc://*/*/book/2co/11/16
+  - rc://*/*/book/2co/11/17
+  - rc://*/*/book/2co/11/18
+  - rc://*/*/book/2co/11/18
+  - rc://*/*/book/2co/11/30
+  - rc://*/*/book/2co/11/30
+  - rc://*/*/book/2co/12/01
+  - rc://*/*/book/2co/12/05
+  - rc://*/*/book/2co/12/05
+  - rc://*/*/book/2co/12/06
+  - rc://*/*/book/2co/12/09
+  - rc://*/*/book/2th/01/04
+  - rc://*/*/book/2ti/03/02
+  - rc://*/*/book/eph/02/09
+  - rc://*/*/book/gal/05/26
+  - rc://*/*/book/gal/06/04
+  - rc://*/*/book/gal/06/13
+  - rc://*/*/book/gal/06/14
+  - rc://*/*/book/heb/03/06
+  - rc://*/*/book/jas/01/09
+  - rc://*/*/book/jas/03/05
+  - rc://*/*/book/jas/03/14
+  - rc://*/*/book/jas/04/16
+  - rc://*/*/book/jas/04/16
+  - rc://*/*/book/php/01/26
+  - rc://*/*/book/php/02/16
+  - rc://*/*/book/rom/01/30
+  - rc://*/*/book/rom/02/17
+  - rc://*/*/book/rom/02/23
+  - rc://*/*/book/rom/03/27
+  - rc://*/*/book/rom/04/02
+  - rc://*/*/book/rom/05/02
+  - rc://*/*/book/rom/11/18
+  - rc://*/*/book/rom/11/18
+  - rc://*/*/book/rom/15/17
+boaz:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/32
+  - rc://*/*/book/mat/01/05
+  - rc://*/*/book/mat/01/05
+body:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/03
+  - rc://*/*/book/1co/06/13
+  - rc://*/*/book/1co/06/13
+  - rc://*/*/book/1co/06/15
+  - rc://*/*/book/1co/06/16
+  - rc://*/*/book/1co/06/18
+  - rc://*/*/book/1co/06/18
+  - rc://*/*/book/1co/06/19
+  - rc://*/*/book/1co/06/20
+  - rc://*/*/book/1co/07/04
+  - rc://*/*/book/1co/07/04
+  - rc://*/*/book/1co/07/34
+  - rc://*/*/book/1co/09/27
+  - rc://*/*/book/1co/10/16
+  - rc://*/*/book/1co/10/17
+  - rc://*/*/book/1co/11/24
+  - rc://*/*/book/1co/11/27
+  - rc://*/*/book/1co/11/29
+  - rc://*/*/book/1co/12/12
+  - rc://*/*/book/1co/12/12
+  - rc://*/*/book/1co/12/12
+  - rc://*/*/book/1co/12/13
+  - rc://*/*/book/1co/12/14
+  - rc://*/*/book/1co/12/15
+  - rc://*/*/book/1co/12/15
+  - rc://*/*/book/1co/12/16
+  - rc://*/*/book/1co/12/16
+  - rc://*/*/book/1co/12/17
+  - rc://*/*/book/1co/12/18
+  - rc://*/*/book/1co/12/19
+  - rc://*/*/book/1co/12/20
+  - rc://*/*/book/1co/12/22
+  - rc://*/*/book/1co/12/23
+  - rc://*/*/book/1co/12/24
+  - rc://*/*/book/1co/12/25
+  - rc://*/*/book/1co/12/27
+  - rc://*/*/book/1co/13/03
+  - rc://*/*/book/1co/15/35
+  - rc://*/*/book/1co/15/37
+  - rc://*/*/book/1co/15/38
+  - rc://*/*/book/1co/15/38
+  - rc://*/*/book/1co/15/40
+  - rc://*/*/book/1co/15/40
+  - rc://*/*/book/1co/15/44
+  - rc://*/*/book/1co/15/44
+  - rc://*/*/book/1co/15/44
+  - rc://*/*/book/1pe/02/24
+  - rc://*/*/book/1th/05/23
+  - rc://*/*/book/1ti/04/08
+  - rc://*/*/book/2co/04/10
+  - rc://*/*/book/2co/04/10
+  - rc://*/*/book/2co/05/06
+  - rc://*/*/book/2co/05/08
+  - rc://*/*/book/2co/05/10
+  - rc://*/*/book/2co/10/10
+  - rc://*/*/book/2co/12/02
+  - rc://*/*/book/2co/12/02
+  - rc://*/*/book/2co/12/03
+  - rc://*/*/book/2co/12/03
+  - rc://*/*/book/act/09/40
+  - rc://*/*/book/col/01/18
+  - rc://*/*/book/col/01/22
+  - rc://*/*/book/col/01/24
+  - rc://*/*/book/col/02/11
+  - rc://*/*/book/col/02/17
+  - rc://*/*/book/col/02/19
+  - rc://*/*/book/col/02/23
+  - rc://*/*/book/col/03/15
+  - rc://*/*/book/eph/01/23
+  - rc://*/*/book/eph/02/16
+  - rc://*/*/book/eph/03/06
+  - rc://*/*/book/eph/04/04
+  - rc://*/*/book/eph/04/12
+  - rc://*/*/book/eph/04/16
+  - rc://*/*/book/eph/04/16
+  - rc://*/*/book/eph/05/23
+  - rc://*/*/book/eph/05/28
+  - rc://*/*/book/eph/05/30
+  - rc://*/*/book/gal/06/17
+  - rc://*/*/book/heb/03/17
+  - rc://*/*/book/heb/10/05
+  - rc://*/*/book/heb/10/10
+  - rc://*/*/book/heb/10/22
+  - rc://*/*/book/heb/13/03
+  - rc://*/*/book/heb/13/11
+  - rc://*/*/book/jas/02/16
+  - rc://*/*/book/jas/02/26
+  - rc://*/*/book/jas/03/02
+  - rc://*/*/book/jas/03/03
+  - rc://*/*/book/jas/03/06
+  - rc://*/*/book/jhn/02/21
+  - rc://*/*/book/jhn/19/31
+  - rc://*/*/book/jhn/19/38
+  - rc://*/*/book/jhn/19/38
+  - rc://*/*/book/jhn/19/40
+  - rc://*/*/book/jhn/20/12
+  - rc://*/*/book/jud/01/09
+  - rc://*/*/book/luk/03/22
+  - rc://*/*/book/luk/11/34
+  - rc://*/*/book/luk/11/34
+  - rc://*/*/book/luk/11/34
+  - rc://*/*/book/luk/11/36
+  - rc://*/*/book/luk/12/04
+  - rc://*/*/book/luk/12/22
+  - rc://*/*/book/luk/12/23
+  - rc://*/*/book/luk/17/37
+  - rc://*/*/book/luk/22/19
+  - rc://*/*/book/luk/23/52
+  - rc://*/*/book/luk/23/55
+  - rc://*/*/book/luk/24/03
+  - rc://*/*/book/luk/24/23
+  - rc://*/*/book/mat/05/29
+  - rc://*/*/book/mat/05/30
+  - rc://*/*/book/mat/06/22
+  - rc://*/*/book/mat/06/22
+  - rc://*/*/book/mat/06/23
+  - rc://*/*/book/mat/06/25
+  - rc://*/*/book/mat/06/25
+  - rc://*/*/book/mat/10/28
+  - rc://*/*/book/mat/10/28
+  - rc://*/*/book/mat/14/12
+  - rc://*/*/book/mat/26/12
+  - rc://*/*/book/mat/26/26
+  - rc://*/*/book/mat/27/52
+  - rc://*/*/book/mat/27/58
+  - rc://*/*/book/mat/27/59
+  - rc://*/*/book/mrk/05/29
+  - rc://*/*/book/mrk/06/29
+  - rc://*/*/book/mrk/14/08
+  - rc://*/*/book/mrk/14/22
+  - rc://*/*/book/mrk/15/43
+  - rc://*/*/book/mrk/15/45
+  - rc://*/*/book/php/01/20
+  - rc://*/*/book/php/03/21
+  - rc://*/*/book/php/03/21
+  - rc://*/*/book/rev/11/08
+  - rc://*/*/book/rev/11/09
+  - rc://*/*/book/rev/11/09
+  - rc://*/*/book/rev/18/13
+  - rc://*/*/book/rom/01/24
+  - rc://*/*/book/rom/04/19
+  - rc://*/*/book/rom/06/06
+  - rc://*/*/book/rom/06/12
+  - rc://*/*/book/rom/07/04
+  - rc://*/*/book/rom/07/24
+  - rc://*/*/book/rom/08/10
+  - rc://*/*/book/rom/08/11
+  - rc://*/*/book/rom/08/13
+  - rc://*/*/book/rom/08/23
+  - rc://*/*/book/rom/12/01
+  - rc://*/*/book/rom/12/04
+  - rc://*/*/book/rom/12/05
+bold:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/02/28
+  - rc://*/*/book/1th/02/02
+  - rc://*/*/book/2co/03/12
+  - rc://*/*/book/2co/07/04
+  - rc://*/*/book/2co/10/01
+  - rc://*/*/book/2co/10/02
+  - rc://*/*/book/2pe/02/10
+  - rc://*/*/book/act/04/13
+  - rc://*/*/book/act/04/29
+  - rc://*/*/book/act/04/31
+  - rc://*/*/book/act/09/27
+  - rc://*/*/book/act/09/28
+  - rc://*/*/book/act/13/46
+  - rc://*/*/book/act/14/03
+  - rc://*/*/book/act/18/26
+  - rc://*/*/book/act/19/08
+  - rc://*/*/book/act/26/26
+  - rc://*/*/book/act/28/31
+  - rc://*/*/book/eph/03/12
+  - rc://*/*/book/eph/06/19
+  - rc://*/*/book/eph/06/20
+  - rc://*/*/book/heb/04/16
+  - rc://*/*/book/mrk/15/43
+  - rc://*/*/book/phm/01/08
+  - rc://*/*/book/php/01/20
+  - rc://*/*/book/rom/10/20
+  - rc://*/*/book/rom/15/15
+bond:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/15
+  - rc://*/*/book/1co/07/27
+  - rc://*/*/book/1co/07/39
+  - rc://*/*/book/2pe/02/04
+  - rc://*/*/book/2ti/02/09
+  - rc://*/*/book/2ti/02/09
+  - rc://*/*/book/act/08/23
+  - rc://*/*/book/act/09/02
+  - rc://*/*/book/act/09/14
+  - rc://*/*/book/act/09/21
+  - rc://*/*/book/act/12/06
+  - rc://*/*/book/act/20/22
+  - rc://*/*/book/act/20/23
+  - rc://*/*/book/act/21/11
+  - rc://*/*/book/act/21/11
+  - rc://*/*/book/act/21/13
+  - rc://*/*/book/act/21/33
+  - rc://*/*/book/act/22/04
+  - rc://*/*/book/act/22/05
+  - rc://*/*/book/act/22/29
+  - rc://*/*/book/act/23/14
+  - rc://*/*/book/act/23/29
+  - rc://*/*/book/act/26/29
+  - rc://*/*/book/act/26/31
+  - rc://*/*/book/act/28/20
+  - rc://*/*/book/col/03/14
+  - rc://*/*/book/col/04/03
+  - rc://*/*/book/col/04/18
+  - rc://*/*/book/eph/04/03
+  - rc://*/*/book/heb/11/36
+  - rc://*/*/book/heb/13/03
+  - rc://*/*/book/heb/13/03
+  - rc://*/*/book/jhn/11/44
+  - rc://*/*/book/jhn/11/44
+  - rc://*/*/book/jhn/18/12
+  - rc://*/*/book/jhn/19/40
+  - rc://*/*/book/jud/01/06
+  - rc://*/*/book/luk/08/29
+  - rc://*/*/book/luk/08/29
+  - rc://*/*/book/luk/10/34
+  - rc://*/*/book/luk/13/16
+  - rc://*/*/book/luk/13/16
+  - rc://*/*/book/luk/17/10
+  - rc://*/*/book/mat/04/12
+  - rc://*/*/book/mat/12/29
+  - rc://*/*/book/mat/13/30
+  - rc://*/*/book/mat/14/03
+  - rc://*/*/book/mat/16/19
+  - rc://*/*/book/mat/16/19
+  - rc://*/*/book/mat/18/18
+  - rc://*/*/book/mat/18/18
+  - rc://*/*/book/mat/22/13
+  - rc://*/*/book/mat/23/04
+  - rc://*/*/book/mat/23/16
+  - rc://*/*/book/mat/23/18
+  - rc://*/*/book/mat/27/02
+  - rc://*/*/book/mrk/03/27
+  - rc://*/*/book/mrk/05/03
+  - rc://*/*/book/mrk/05/04
+  - rc://*/*/book/mrk/06/17
+  - rc://*/*/book/mrk/07/35
+  - rc://*/*/book/mrk/15/01
+  - rc://*/*/book/mrk/15/07
+  - rc://*/*/book/phm/01/10
+  - rc://*/*/book/phm/01/13
+  - rc://*/*/book/php/01/07
+  - rc://*/*/book/php/01/13
+  - rc://*/*/book/php/01/14
+  - rc://*/*/book/php/01/17
+  - rc://*/*/book/rev/09/14
+  - rc://*/*/book/rev/20/02
+  - rc://*/*/book/rom/07/02
+  - rc://*/*/book/rom/07/06
+  - rc://*/*/book/rom/08/15
+  - rc://*/*/book/rom/08/21
+  - rc://*/*/book/rom/11/32
+bookoflife:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/php/04/03
+  - rc://*/*/book/rev/03/05
+  - rc://*/*/book/rev/13/08
+  - rc://*/*/book/rev/17/08
+  - rc://*/*/book/rev/20/12
+  - rc://*/*/book/rev/20/15
+  - rc://*/*/book/rev/21/27
+bornagain:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/02/29
+  - rc://*/*/book/1jn/03/09
+  - rc://*/*/book/1jn/03/09
+  - rc://*/*/book/1jn/04/07
+  - rc://*/*/book/1jn/05/01
+  - rc://*/*/book/1jn/05/01
+  - rc://*/*/book/1jn/05/01
+  - rc://*/*/book/1jn/05/04
+  - rc://*/*/book/1jn/05/18
+  - rc://*/*/book/1jn/05/18
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/01/23
+  - rc://*/*/book/jhn/01/13
+  - rc://*/*/book/jhn/03/03
+  - rc://*/*/book/jhn/03/05
+  - rc://*/*/book/jhn/03/06
+  - rc://*/*/book/jhn/03/07
+  - rc://*/*/book/jhn/03/08
+  - rc://*/*/book/mat/19/28
+  - rc://*/*/book/tit/03/05
+bow:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/60
+  - rc://*/*/book/act/09/40
+  - rc://*/*/book/act/10/25
+  - rc://*/*/book/act/16/29
+  - rc://*/*/book/act/20/36
+  - rc://*/*/book/act/21/05
+  - rc://*/*/book/eph/03/14
+  - rc://*/*/book/jhn/11/32
+  - rc://*/*/book/jhn/19/30
+  - rc://*/*/book/luk/05/08
+  - rc://*/*/book/luk/05/12
+  - rc://*/*/book/luk/08/28
+  - rc://*/*/book/luk/08/41
+  - rc://*/*/book/luk/08/47
+  - rc://*/*/book/luk/17/16
+  - rc://*/*/book/luk/24/05
+  - rc://*/*/book/mat/02/11
+  - rc://*/*/book/mat/04/09
+  - rc://*/*/book/mat/09/18
+  - rc://*/*/book/mat/17/06
+  - rc://*/*/book/mat/18/26
+  - rc://*/*/book/mat/18/29
+  - rc://*/*/book/mat/20/20
+  - rc://*/*/book/mat/26/39
+  - rc://*/*/book/mat/27/29
+  - rc://*/*/book/mrk/03/11
+  - rc://*/*/book/mrk/05/06
+  - rc://*/*/book/mrk/05/22
+  - rc://*/*/book/mrk/05/33
+  - rc://*/*/book/mrk/07/25
+  - rc://*/*/book/mrk/14/35
+  - rc://*/*/book/mrk/15/19
+  - rc://*/*/book/php/02/10
+  - rc://*/*/book/rev/03/09
+  - rc://*/*/book/rev/04/10
+  - rc://*/*/book/rev/05/08
+  - rc://*/*/book/rev/05/14
+  - rc://*/*/book/rev/07/11
+  - rc://*/*/book/rev/11/16
+  - rc://*/*/book/rev/19/04
+  - rc://*/*/book/rev/19/10
+  - rc://*/*/book/rev/22/08
+  - rc://*/*/book/rom/11/04
+  - rc://*/*/book/rom/11/10
+  - rc://*/*/book/rom/14/11
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+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/06/02
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+  - rc://*/*/book/1co/10/17
+  - rc://*/*/book/1co/10/17
+  - rc://*/*/book/1co/11/23
+  - rc://*/*/book/1co/11/26
+  - rc://*/*/book/1co/11/27
+  - rc://*/*/book/1co/11/28
+  - rc://*/*/book/2co/09/10
+  - rc://*/*/book/2th/03/08
+  - rc://*/*/book/2th/03/12
+  - rc://*/*/book/act/02/42
+  - rc://*/*/book/act/02/46
+  - rc://*/*/book/act/20/07
+  - rc://*/*/book/act/20/11
+  - rc://*/*/book/act/27/35
+  - rc://*/*/book/heb/09/02
+  - rc://*/*/book/jhn/06/05
+  - rc://*/*/book/jhn/06/07
+  - rc://*/*/book/jhn/06/09
+  - rc://*/*/book/jhn/06/11
+  - rc://*/*/book/jhn/06/13
+  - rc://*/*/book/jhn/06/23
+  - rc://*/*/book/jhn/06/26
+  - rc://*/*/book/jhn/06/31
+  - rc://*/*/book/jhn/06/32
+  - rc://*/*/book/jhn/06/32
+  - rc://*/*/book/jhn/06/33
+  - rc://*/*/book/jhn/06/34
+  - rc://*/*/book/jhn/06/35
+  - rc://*/*/book/jhn/06/41
+  - rc://*/*/book/jhn/06/48
+  - rc://*/*/book/jhn/06/50
+  - rc://*/*/book/jhn/06/51
+  - rc://*/*/book/jhn/06/51
+  - rc://*/*/book/jhn/06/51
+  - rc://*/*/book/jhn/06/58
+  - rc://*/*/book/jhn/06/58
+  - rc://*/*/book/jhn/13/18
+  - rc://*/*/book/jhn/21/09
+  - rc://*/*/book/jhn/21/13
+  - rc://*/*/book/luk/04/03
+  - rc://*/*/book/luk/04/04
+  - rc://*/*/book/luk/06/04
+  - rc://*/*/book/luk/07/33
+  - rc://*/*/book/luk/09/03
+  - rc://*/*/book/luk/09/13
+  - rc://*/*/book/luk/09/16
+  - rc://*/*/book/luk/11/03
+  - rc://*/*/book/luk/11/05
+  - rc://*/*/book/luk/14/01
+  - rc://*/*/book/luk/14/15
+  - rc://*/*/book/luk/15/17
+  - rc://*/*/book/luk/22/19
+  - rc://*/*/book/luk/24/30
+  - rc://*/*/book/luk/24/35
+  - rc://*/*/book/mat/04/03
+  - rc://*/*/book/mat/04/04
+  - rc://*/*/book/mat/06/11
+  - rc://*/*/book/mat/07/09
+  - rc://*/*/book/mat/12/04
+  - rc://*/*/book/mat/14/17
+  - rc://*/*/book/mat/14/19
+  - rc://*/*/book/mat/14/19
+  - rc://*/*/book/mat/15/02
+  - rc://*/*/book/mat/15/26
+  - rc://*/*/book/mat/15/33
+  - rc://*/*/book/mat/15/34
+  - rc://*/*/book/mat/15/36
+  - rc://*/*/book/mat/16/05
+  - rc://*/*/book/mat/16/07
+  - rc://*/*/book/mat/16/08
+  - rc://*/*/book/mat/16/09
+  - rc://*/*/book/mat/16/10
+  - rc://*/*/book/mat/16/11
+  - rc://*/*/book/mat/16/12
+  - rc://*/*/book/mat/26/26
+  - rc://*/*/book/mrk/02/26
+  - rc://*/*/book/mrk/03/20
+  - rc://*/*/book/mrk/06/08
+  - rc://*/*/book/mrk/06/37
+  - rc://*/*/book/mrk/06/38
+  - rc://*/*/book/mrk/06/41
+  - rc://*/*/book/mrk/06/41
+  - rc://*/*/book/mrk/06/44
+  - rc://*/*/book/mrk/06/52
+  - rc://*/*/book/mrk/07/02
+  - rc://*/*/book/mrk/07/05
+  - rc://*/*/book/mrk/07/27
+  - rc://*/*/book/mrk/08/04
+  - rc://*/*/book/mrk/08/05
+  - rc://*/*/book/mrk/08/06
+  - rc://*/*/book/mrk/08/14
+  - rc://*/*/book/mrk/08/14
+  - rc://*/*/book/mrk/08/16
+  - rc://*/*/book/mrk/08/17
+  - rc://*/*/book/mrk/08/19
+  - rc://*/*/book/mrk/14/22
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+  - rc://*/*/book/eph/06/14
+  - rc://*/*/book/rev/09/09
+  - rc://*/*/book/rev/09/09
+  - rc://*/*/book/rev/09/17
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+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2th/02/08
+  - rc://*/*/book/act/02/02
+  - rc://*/*/book/act/17/25
+bride:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/03/29
+  - rc://*/*/book/rev/18/23
+  - rc://*/*/book/rev/19/07
+  - rc://*/*/book/rev/21/02
+  - rc://*/*/book/rev/21/09
+  - rc://*/*/book/rev/22/17
+bridegroom:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/02/09
+  - rc://*/*/book/jhn/03/29
+  - rc://*/*/book/jhn/03/29
+  - rc://*/*/book/jhn/03/29
+  - rc://*/*/book/luk/05/34
+  - rc://*/*/book/luk/05/35
+  - rc://*/*/book/mat/09/15
+  - rc://*/*/book/mat/09/15
+  - rc://*/*/book/mat/25/01
+  - rc://*/*/book/mat/25/05
+  - rc://*/*/book/mat/25/06
+  - rc://*/*/book/mat/25/10
+  - rc://*/*/book/mrk/02/19
+  - rc://*/*/book/mrk/02/19
+  - rc://*/*/book/mrk/02/20
+  - rc://*/*/book/rev/18/23
+bronze:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/01/15
+  - rc://*/*/book/rev/02/18
+  - rc://*/*/book/rev/09/20
+  - rc://*/*/book/rev/18/12
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+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/01
+  - rc://*/*/book/1co/01/10
+  - rc://*/*/book/1co/01/11
+  - rc://*/*/book/1co/01/26
+  - rc://*/*/book/1co/02/01
+  - rc://*/*/book/1co/03/01
+  - rc://*/*/book/1co/04/06
+  - rc://*/*/book/1co/05/11
+  - rc://*/*/book/1co/06/05
+  - rc://*/*/book/1co/06/06
+  - rc://*/*/book/1co/06/06
+  - rc://*/*/book/1co/06/08
+  - rc://*/*/book/1co/07/12
+  - rc://*/*/book/1co/07/14
+  - rc://*/*/book/1co/07/15
+  - rc://*/*/book/1co/07/24
+  - rc://*/*/book/1co/07/29
+  - rc://*/*/book/1co/08/11
+  - rc://*/*/book/1co/08/12
+  - rc://*/*/book/1co/08/13
+  - rc://*/*/book/1co/08/13
+  - rc://*/*/book/1co/09/05
+  - rc://*/*/book/1co/10/01
+  - rc://*/*/book/1co/11/33
+  - rc://*/*/book/1co/12/01
+  - rc://*/*/book/1co/14/06
+  - rc://*/*/book/1co/14/20
+  - rc://*/*/book/1co/14/26
+  - rc://*/*/book/1co/14/39
+  - rc://*/*/book/1co/15/01
+  - rc://*/*/book/1co/15/06
+  - rc://*/*/book/1co/15/31
+  - rc://*/*/book/1co/15/50
+  - rc://*/*/book/1co/15/58
+  - rc://*/*/book/1co/16/11
+  - rc://*/*/book/1co/16/12
+  - rc://*/*/book/1co/16/12
+  - rc://*/*/book/1co/16/15
+  - rc://*/*/book/1co/16/20
+  - rc://*/*/book/1jn/02/09
+  - rc://*/*/book/1jn/02/10
+  - rc://*/*/book/1jn/02/11
+  - rc://*/*/book/1jn/03/10
+  - rc://*/*/book/1jn/03/12
+  - rc://*/*/book/1jn/03/12
+  - rc://*/*/book/1jn/03/13
+  - rc://*/*/book/1jn/03/14
+  - rc://*/*/book/1jn/03/15
+  - rc://*/*/book/1jn/03/16
+  - rc://*/*/book/1jn/03/17
+  - rc://*/*/book/1jn/04/20
+  - rc://*/*/book/1jn/04/20
+  - rc://*/*/book/1jn/04/21
+  - rc://*/*/book/1jn/05/16
+  - rc://*/*/book/1pe/02/17
+  - rc://*/*/book/1pe/05/09
+  - rc://*/*/book/1pe/05/12
+  - rc://*/*/book/1th/01/04
+  - rc://*/*/book/1th/02/01
+  - rc://*/*/book/1th/02/09
+  - rc://*/*/book/1th/02/14
+  - rc://*/*/book/1th/02/17
+  - rc://*/*/book/1th/03/02
+  - rc://*/*/book/1th/03/07
+  - rc://*/*/book/1th/04/01
+  - rc://*/*/book/1th/04/06
+  - rc://*/*/book/1th/04/10
+  - rc://*/*/book/1th/04/10
+  - rc://*/*/book/1th/04/13
+  - rc://*/*/book/1th/05/01
+  - rc://*/*/book/1th/05/04
+  - rc://*/*/book/1th/05/12
+  - rc://*/*/book/1th/05/14
+  - rc://*/*/book/1th/05/25
+  - rc://*/*/book/1th/05/26
+  - rc://*/*/book/1th/05/27
+  - rc://*/*/book/1ti/04/06
+  - rc://*/*/book/1ti/05/01
+  - rc://*/*/book/1ti/06/02
+  - rc://*/*/book/2co/01/01
+  - rc://*/*/book/2co/01/08
+  - rc://*/*/book/2co/02/13
+  - rc://*/*/book/2co/08/01
+  - rc://*/*/book/2co/08/18
+  - rc://*/*/book/2co/08/22
+  - rc://*/*/book/2co/08/23
+  - rc://*/*/book/2co/09/03
+  - rc://*/*/book/2co/09/05
+  - rc://*/*/book/2co/11/09
+  - rc://*/*/book/2co/12/18
+  - rc://*/*/book/2co/13/11
+  - rc://*/*/book/2pe/01/10
+  - rc://*/*/book/2pe/03/15
+  - rc://*/*/book/2th/01/03
+  - rc://*/*/book/2th/02/01
+  - rc://*/*/book/2th/02/13
+  - rc://*/*/book/2th/02/15
+  - rc://*/*/book/2th/03/01
+  - rc://*/*/book/2th/03/06
+  - rc://*/*/book/2th/03/06
+  - rc://*/*/book/2th/03/13
+  - rc://*/*/book/2th/03/15
+  - rc://*/*/book/2ti/04/21
+  - rc://*/*/book/3jn/01/03
+  - rc://*/*/book/3jn/01/05
+  - rc://*/*/book/3jn/01/10
+  - rc://*/*/book/act/01/14
+  - rc://*/*/book/act/01/15
+  - rc://*/*/book/act/01/16
+  - rc://*/*/book/act/02/29
+  - rc://*/*/book/act/02/37
+  - rc://*/*/book/act/03/17
+  - rc://*/*/book/act/03/22
+  - rc://*/*/book/act/06/03
+  - rc://*/*/book/act/07/02
+  - rc://*/*/book/act/07/13
+  - rc://*/*/book/act/07/23
+  - rc://*/*/book/act/07/25
+  - rc://*/*/book/act/07/26
+  - rc://*/*/book/act/07/37
+  - rc://*/*/book/act/09/17
+  - rc://*/*/book/act/09/30
+  - rc://*/*/book/act/10/23
+  - rc://*/*/book/act/11/01
+  - rc://*/*/book/act/11/12
+  - rc://*/*/book/act/11/29
+  - rc://*/*/book/act/12/02
+  - rc://*/*/book/act/12/17
+  - rc://*/*/book/act/13/15
+  - rc://*/*/book/act/13/26
+  - rc://*/*/book/act/13/38
+  - rc://*/*/book/act/14/02
+  - rc://*/*/book/act/15/01
+  - rc://*/*/book/act/15/03
+  - rc://*/*/book/act/15/07
+  - rc://*/*/book/act/15/13
+  - rc://*/*/book/act/15/22
+  - rc://*/*/book/act/15/23
+  - rc://*/*/book/act/15/23
+  - rc://*/*/book/act/15/32
+  - rc://*/*/book/act/15/33
+  - rc://*/*/book/act/15/36
+  - rc://*/*/book/act/15/40
+  - rc://*/*/book/act/16/02
+  - rc://*/*/book/act/16/40
+  - rc://*/*/book/act/17/06
+  - rc://*/*/book/act/17/10
+  - rc://*/*/book/act/17/14
+  - rc://*/*/book/act/18/18
+  - rc://*/*/book/act/18/27
+  - rc://*/*/book/act/21/07
+  - rc://*/*/book/act/21/17
+  - rc://*/*/book/act/21/20
+  - rc://*/*/book/act/22/01
+  - rc://*/*/book/act/22/05
+  - rc://*/*/book/act/22/13
+  - rc://*/*/book/act/23/01
+  - rc://*/*/book/act/23/05
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/28/14
+  - rc://*/*/book/act/28/15
+  - rc://*/*/book/act/28/17
+  - rc://*/*/book/act/28/21
+  - rc://*/*/book/col/01/01
+  - rc://*/*/book/col/01/02
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+  - rc://*/*/book/eph/06/23
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+  - rc://*/*/book/gal/01/11
+  - rc://*/*/book/gal/01/19
+  - rc://*/*/book/gal/03/15
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+  - rc://*/*/book/gal/04/28
+  - rc://*/*/book/gal/04/31
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+  - rc://*/*/book/gal/05/13
+  - rc://*/*/book/gal/06/01
+  - rc://*/*/book/gal/06/18
+  - rc://*/*/book/heb/02/11
+  - rc://*/*/book/heb/02/12
+  - rc://*/*/book/heb/02/17
+  - rc://*/*/book/heb/03/01
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+  - rc://*/*/book/heb/13/23
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+  - rc://*/*/book/jhn/01/41
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+  - rc://*/*/book/jhn/06/08
+  - rc://*/*/book/jhn/07/03
+  - rc://*/*/book/jhn/07/05
+  - rc://*/*/book/jhn/07/10
+  - rc://*/*/book/jhn/11/02
+  - rc://*/*/book/jhn/11/19
+  - rc://*/*/book/jhn/11/21
+  - rc://*/*/book/jhn/11/23
+  - rc://*/*/book/jhn/11/32
+  - rc://*/*/book/jhn/20/17
+  - rc://*/*/book/jhn/21/23
+  - rc://*/*/book/jud/01/01
+  - rc://*/*/book/luk/03/01
+  - rc://*/*/book/luk/03/19
+  - rc://*/*/book/luk/06/14
+  - rc://*/*/book/luk/06/41
+  - rc://*/*/book/luk/06/42
+  - rc://*/*/book/luk/06/42
+  - rc://*/*/book/luk/06/42
+  - rc://*/*/book/luk/08/19
+  - rc://*/*/book/luk/08/20
+  - rc://*/*/book/luk/08/21
+  - rc://*/*/book/luk/12/13
+  - rc://*/*/book/luk/14/12
+  - rc://*/*/book/luk/14/26
+  - rc://*/*/book/luk/15/27
+  - rc://*/*/book/luk/15/32
+  - rc://*/*/book/luk/16/28
+  - rc://*/*/book/luk/17/03
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+  - rc://*/*/book/luk/20/28
+  - rc://*/*/book/luk/20/28
+  - rc://*/*/book/luk/20/28
+  - rc://*/*/book/luk/20/29
+  - rc://*/*/book/luk/21/16
+  - rc://*/*/book/luk/22/32
+  - rc://*/*/book/mat/01/02
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+  - rc://*/*/book/mat/12/48
+  - rc://*/*/book/mat/12/49
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+  - rc://*/*/book/mat/13/55
+  - rc://*/*/book/mat/14/03
+  - rc://*/*/book/mat/17/01
+  - rc://*/*/book/mat/18/15
+  - rc://*/*/book/mat/18/15
+  - rc://*/*/book/mat/18/21
+  - rc://*/*/book/mat/18/35
+  - rc://*/*/book/mat/19/29
+  - rc://*/*/book/mat/20/24
+  - rc://*/*/book/mat/22/24
+  - rc://*/*/book/mat/22/24
+  - rc://*/*/book/mat/22/25
+  - rc://*/*/book/mat/22/25
+  - rc://*/*/book/mat/23/08
+  - rc://*/*/book/mat/25/40
+  - rc://*/*/book/mat/28/10
+  - rc://*/*/book/mrk/01/16
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+  - rc://*/*/book/mrk/03/17
+  - rc://*/*/book/mrk/03/31
+  - rc://*/*/book/mrk/03/32
+  - rc://*/*/book/mrk/03/33
+  - rc://*/*/book/mrk/03/34
+  - rc://*/*/book/mrk/03/35
+  - rc://*/*/book/mrk/05/37
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+  - rc://*/*/book/phm/01/01
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+  - rc://*/*/book/phm/01/16
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+  - rc://*/*/book/php/02/25
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+  - rc://*/*/book/php/03/17
+  - rc://*/*/book/php/04/01
+  - rc://*/*/book/php/04/08
+  - rc://*/*/book/php/04/21
+  - rc://*/*/book/rev/01/09
+  - rc://*/*/book/rev/06/11
+  - rc://*/*/book/rev/12/10
+  - rc://*/*/book/rev/19/10
+  - rc://*/*/book/rev/22/09
+  - rc://*/*/book/rom/01/13
+  - rc://*/*/book/rom/07/01
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+  - rc://*/*/book/rom/11/25
+  - rc://*/*/book/rom/12/01
+  - rc://*/*/book/rom/14/10
+  - rc://*/*/book/rom/14/10
+  - rc://*/*/book/rom/14/13
+  - rc://*/*/book/rom/14/15
+  - rc://*/*/book/rom/14/21
+  - rc://*/*/book/rom/15/14
+  - rc://*/*/book/rom/15/30
+  - rc://*/*/book/rom/16/14
+  - rc://*/*/book/rom/16/17
+  - rc://*/*/book/rom/16/23
+burden:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/05/03
+  - rc://*/*/book/1th/02/07
+  - rc://*/*/book/1th/02/09
+  - rc://*/*/book/1ti/05/16
+  - rc://*/*/book/2co/01/08
+  - rc://*/*/book/2co/02/05
+  - rc://*/*/book/2co/05/04
+  - rc://*/*/book/2co/11/09
+  - rc://*/*/book/2co/12/13
+  - rc://*/*/book/2co/12/14
+  - rc://*/*/book/2co/12/16
+  - rc://*/*/book/2th/03/08
+  - rc://*/*/book/2ti/03/06
+  - rc://*/*/book/act/15/28
+  - rc://*/*/book/gal/06/02
+  - rc://*/*/book/gal/06/05
+  - rc://*/*/book/luk/09/32
+  - rc://*/*/book/luk/11/46
+  - rc://*/*/book/luk/11/46
+  - rc://*/*/book/luk/11/46
+  - rc://*/*/book/luk/21/34
+  - rc://*/*/book/mat/11/28
+  - rc://*/*/book/mat/11/30
+  - rc://*/*/book/mat/20/12
+  - rc://*/*/book/mat/23/04
+  - rc://*/*/book/rev/02/24
+burntoffering:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/10/06
+  - rc://*/*/book/heb/10/08
+  - rc://*/*/book/mrk/12/33
+bury:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/04
+  - rc://*/*/book/act/02/29
+  - rc://*/*/book/act/05/06
+  - rc://*/*/book/act/05/09
+  - rc://*/*/book/act/05/10
+  - rc://*/*/book/act/08/02
+  - rc://*/*/book/col/02/12
+  - rc://*/*/book/jhn/12/07
+  - rc://*/*/book/jhn/19/40
+  - rc://*/*/book/luk/09/59
+  - rc://*/*/book/luk/09/60
+  - rc://*/*/book/luk/16/22
+  - rc://*/*/book/mat/08/21
+  - rc://*/*/book/mat/08/22
+  - rc://*/*/book/mat/14/12
+  - rc://*/*/book/mat/26/12
+  - rc://*/*/book/mat/27/07
+  - rc://*/*/book/mrk/14/08
+  - rc://*/*/book/rom/06/04
+caesar:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/17/07
+  - rc://*/*/book/act/25/08
+  - rc://*/*/book/act/25/10
+  - rc://*/*/book/act/25/11
+  - rc://*/*/book/act/25/12
+  - rc://*/*/book/act/25/21
+  - rc://*/*/book/act/25/21
+  - rc://*/*/book/act/25/25
+  - rc://*/*/book/act/26/32
+  - rc://*/*/book/act/27/24
+  - rc://*/*/book/act/28/19
+  - rc://*/*/book/jhn/19/12
+  - rc://*/*/book/jhn/19/12
+  - rc://*/*/book/jhn/19/15
+  - rc://*/*/book/luk/02/01
+  - rc://*/*/book/luk/03/01
+  - rc://*/*/book/luk/20/22
+  - rc://*/*/book/luk/20/24
+  - rc://*/*/book/luk/20/25
+  - rc://*/*/book/luk/20/25
+  - rc://*/*/book/luk/23/02
+  - rc://*/*/book/mat/22/17
+  - rc://*/*/book/mat/22/21
+  - rc://*/*/book/mat/22/21
+  - rc://*/*/book/mat/22/21
+  - rc://*/*/book/mrk/12/14
+  - rc://*/*/book/mrk/12/16
+  - rc://*/*/book/mrk/12/17
+  - rc://*/*/book/mrk/12/17
+  - rc://*/*/book/php/04/22
+caesarea:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/08/40
+  - rc://*/*/book/act/09/30
+  - rc://*/*/book/act/10/01
+  - rc://*/*/book/act/10/24
+  - rc://*/*/book/act/11/11
+  - rc://*/*/book/act/12/19
+  - rc://*/*/book/act/18/22
+  - rc://*/*/book/act/21/08
+  - rc://*/*/book/act/21/16
+  - rc://*/*/book/act/23/23
+  - rc://*/*/book/act/23/33
+  - rc://*/*/book/act/25/01
+  - rc://*/*/book/act/25/04
+  - rc://*/*/book/act/25/06
+  - rc://*/*/book/act/25/13
+  - rc://*/*/book/mat/16/13
+  - rc://*/*/book/mrk/08/27
+caiaphas:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/04/06
+  - rc://*/*/book/jhn/11/49
+  - rc://*/*/book/jhn/18/13
+  - rc://*/*/book/jhn/18/14
+  - rc://*/*/book/jhn/18/24
+  - rc://*/*/book/jhn/18/28
+  - rc://*/*/book/luk/03/02
+  - rc://*/*/book/mat/26/03
+  - rc://*/*/book/mat/26/57
+cain:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/03/12
+  - rc://*/*/book/heb/11/04
+  - rc://*/*/book/jud/01/11
+call:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/01
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/1co/01/09
+  - rc://*/*/book/1co/01/24
+  - rc://*/*/book/1co/01/26
+  - rc://*/*/book/1co/05/11
+  - rc://*/*/book/1co/07/15
+  - rc://*/*/book/1co/07/17
+  - rc://*/*/book/1co/07/18
+  - rc://*/*/book/1co/07/18
+  - rc://*/*/book/1co/07/20
+  - rc://*/*/book/1co/07/20
+  - rc://*/*/book/1co/07/21
+  - rc://*/*/book/1co/07/22
+  - rc://*/*/book/1co/07/22
+  - rc://*/*/book/1co/07/24
+  - rc://*/*/book/1co/08/05
+  - rc://*/*/book/1co/15/09
+  - rc://*/*/book/1jn/03/01
+  - rc://*/*/book/1pe/01/15
+  - rc://*/*/book/1pe/01/17
+  - rc://*/*/book/1pe/02/09
+  - rc://*/*/book/1pe/02/21
+  - rc://*/*/book/1pe/03/06
+  - rc://*/*/book/1pe/03/09
+  - rc://*/*/book/1pe/05/10
+  - rc://*/*/book/1th/02/12
+  - rc://*/*/book/1th/04/07
+  - rc://*/*/book/1th/05/24
+  - rc://*/*/book/1ti/06/12
+  - rc://*/*/book/1ti/06/20
+  - rc://*/*/book/2co/01/23
+  - rc://*/*/book/2pe/01/03
+  - rc://*/*/book/2pe/01/10
+  - rc://*/*/book/2th/01/11
+  - rc://*/*/book/2th/02/04
+  - rc://*/*/book/2th/02/14
+  - rc://*/*/book/2ti/01/09
+  - rc://*/*/book/2ti/02/22
+  - rc://*/*/book/act/01/19
+  - rc://*/*/book/act/01/23
+  - rc://*/*/book/act/01/23
+  - rc://*/*/book/act/02/21
+  - rc://*/*/book/act/02/39
+  - rc://*/*/book/act/03/02
+  - rc://*/*/book/act/03/11
+  - rc://*/*/book/act/04/18
+  - rc://*/*/book/act/04/36
+  - rc://*/*/book/act/05/40
+  - rc://*/*/book/act/06/02
+  - rc://*/*/book/act/06/09
+  - rc://*/*/book/act/07/59
+  - rc://*/*/book/act/08/10
+  - rc://*/*/book/act/09/11
+  - rc://*/*/book/act/09/14
+  - rc://*/*/book/act/09/21
+  - rc://*/*/book/act/09/41
+  - rc://*/*/book/act/10/01
+  - rc://*/*/book/act/10/05
+  - rc://*/*/book/act/10/05
+  - rc://*/*/book/act/10/07
+  - rc://*/*/book/act/10/18
+  - rc://*/*/book/act/10/18
+  - rc://*/*/book/act/10/24
+  - rc://*/*/book/act/10/28
+  - rc://*/*/book/act/10/32
+  - rc://*/*/book/act/10/32
+  - rc://*/*/book/act/11/13
+  - rc://*/*/book/act/11/13
+  - rc://*/*/book/act/11/26
+  - rc://*/*/book/act/12/12
+  - rc://*/*/book/act/12/25
+  - rc://*/*/book/act/13/01
+  - rc://*/*/book/act/13/02
+  - rc://*/*/book/act/14/12
+  - rc://*/*/book/act/15/17
+  - rc://*/*/book/act/15/22
+  - rc://*/*/book/act/15/37
+  - rc://*/*/book/act/16/10
+  - rc://*/*/book/act/19/13
+  - rc://*/*/book/act/20/17
+  - rc://*/*/book/act/22/16
+  - rc://*/*/book/act/23/17
+  - rc://*/*/book/act/23/18
+  - rc://*/*/book/act/23/23
+  - rc://*/*/book/act/24/14
+  - rc://*/*/book/act/25/03
+  - rc://*/*/book/act/25/11
+  - rc://*/*/book/act/25/12
+  - rc://*/*/book/act/25/21
+  - rc://*/*/book/act/25/25
+  - rc://*/*/book/act/26/32
+  - rc://*/*/book/act/27/08
+  - rc://*/*/book/act/27/14
+  - rc://*/*/book/act/27/16
+  - rc://*/*/book/act/28/01
+  - rc://*/*/book/act/28/17
+  - rc://*/*/book/act/28/20
+  - rc://*/*/book/col/03/15
+  - rc://*/*/book/col/04/11
+  - rc://*/*/book/eph/01/18
+  - rc://*/*/book/eph/02/11
+  - rc://*/*/book/eph/02/11
+  - rc://*/*/book/eph/04/01
+  - rc://*/*/book/eph/04/01
+  - rc://*/*/book/eph/04/04
+  - rc://*/*/book/eph/04/04
+  - rc://*/*/book/gal/01/06
+  - rc://*/*/book/gal/01/15
+  - rc://*/*/book/gal/05/08
+  - rc://*/*/book/gal/05/13
+  - rc://*/*/book/heb/02/11
+  - rc://*/*/book/heb/03/01
+  - rc://*/*/book/heb/03/13
+  - rc://*/*/book/heb/05/04
+  - rc://*/*/book/heb/09/02
+  - rc://*/*/book/heb/09/03
+  - rc://*/*/book/heb/09/15
+  - rc://*/*/book/heb/11/08
+  - rc://*/*/book/heb/11/16
+  - rc://*/*/book/heb/11/24
+  - rc://*/*/book/jas/02/07
+  - rc://*/*/book/jas/02/23
+  - rc://*/*/book/jas/05/14
+  - rc://*/*/book/jhn/01/42
+  - rc://*/*/book/jhn/01/48
+  - rc://*/*/book/jhn/02/09
+  - rc://*/*/book/jhn/04/05
+  - rc://*/*/book/jhn/04/16
+  - rc://*/*/book/jhn/04/25
+  - rc://*/*/book/jhn/05/02
+  - rc://*/*/book/jhn/09/11
+  - rc://*/*/book/jhn/09/18
+  - rc://*/*/book/jhn/09/24
+  - rc://*/*/book/jhn/10/03
+  - rc://*/*/book/jhn/11/16
+  - rc://*/*/book/jhn/11/28
+  - rc://*/*/book/jhn/11/28
+  - rc://*/*/book/jhn/11/54
+  - rc://*/*/book/jhn/12/17
+  - rc://*/*/book/jhn/13/13
+  - rc://*/*/book/jhn/15/15
+  - rc://*/*/book/jhn/15/15
+  - rc://*/*/book/jhn/18/33
+  - rc://*/*/book/jhn/19/13
+  - rc://*/*/book/jhn/19/17
+  - rc://*/*/book/jhn/19/17
+  - rc://*/*/book/jhn/20/24
+  - rc://*/*/book/jhn/21/02
+  - rc://*/*/book/jud/01/01
+  - rc://*/*/book/luk/01/13
+  - rc://*/*/book/luk/01/31
+  - rc://*/*/book/luk/01/32
+  - rc://*/*/book/luk/01/35
+  - rc://*/*/book/luk/01/36
+  - rc://*/*/book/luk/01/59
+  - rc://*/*/book/luk/01/60
+  - rc://*/*/book/luk/01/61
+  - rc://*/*/book/luk/01/76
+  - rc://*/*/book/luk/02/04
+  - rc://*/*/book/luk/02/21
+  - rc://*/*/book/luk/02/21
+  - rc://*/*/book/luk/02/23
+  - rc://*/*/book/luk/05/32
+  - rc://*/*/book/luk/06/13
+  - rc://*/*/book/luk/06/15
+  - rc://*/*/book/luk/06/46
+  - rc://*/*/book/luk/07/11
+  - rc://*/*/book/luk/07/18
+  - rc://*/*/book/luk/07/32
+  - rc://*/*/book/luk/08/02
+  - rc://*/*/book/luk/08/08
+  - rc://*/*/book/luk/08/54
+  - rc://*/*/book/luk/09/01
+  - rc://*/*/book/luk/09/10
+  - rc://*/*/book/luk/13/12
+  - rc://*/*/book/luk/15/06
+  - rc://*/*/book/luk/15/09
+  - rc://*/*/book/luk/15/19
+  - rc://*/*/book/luk/15/21
+  - rc://*/*/book/luk/15/26
+  - rc://*/*/book/luk/16/02
+  - rc://*/*/book/luk/16/05
+  - rc://*/*/book/luk/18/16
+  - rc://*/*/book/luk/18/19
+  - rc://*/*/book/luk/19/13
+  - rc://*/*/book/luk/19/15
+  - rc://*/*/book/luk/19/29
+  - rc://*/*/book/luk/20/37
+  - rc://*/*/book/luk/20/44
+  - rc://*/*/book/luk/21/37
+  - rc://*/*/book/luk/22/01
+  - rc://*/*/book/luk/22/03
+  - rc://*/*/book/luk/22/25
+  - rc://*/*/book/luk/23/13
+  - rc://*/*/book/luk/23/33
+  - rc://*/*/book/mat/01/16
+  - rc://*/*/book/mat/01/21
+  - rc://*/*/book/mat/01/23
+  - rc://*/*/book/mat/01/25
+  - rc://*/*/book/mat/02/07
+  - rc://*/*/book/mat/02/15
+  - rc://*/*/book/mat/02/23
+  - rc://*/*/book/mat/02/23
+  - rc://*/*/book/mat/04/18
+  - rc://*/*/book/mat/04/21
+  - rc://*/*/book/mat/05/09
+  - rc://*/*/book/mat/05/19
+  - rc://*/*/book/mat/05/19
+  - rc://*/*/book/mat/09/13
+  - rc://*/*/book/mat/10/01
+  - rc://*/*/book/mat/10/02
+  - rc://*/*/book/mat/10/25
+  - rc://*/*/book/mat/11/16
+  - rc://*/*/book/mat/13/55
+  - rc://*/*/book/mat/15/10
+  - rc://*/*/book/mat/15/10
+  - rc://*/*/book/mat/15/32
+  - rc://*/*/book/mat/18/02
+  - rc://*/*/book/mat/18/32
+  - rc://*/*/book/mat/20/08
+  - rc://*/*/book/mat/20/25
+  - rc://*/*/book/mat/20/32
+  - rc://*/*/book/mat/21/13
+  - rc://*/*/book/mat/22/03
+  - rc://*/*/book/mat/22/03
+  - rc://*/*/book/mat/22/14
+  - rc://*/*/book/mat/22/43
+  - rc://*/*/book/mat/22/45
+  - rc://*/*/book/mat/23/07
+  - rc://*/*/book/mat/23/08
+  - rc://*/*/book/mat/23/09
+  - rc://*/*/book/mat/23/10
+  - rc://*/*/book/mat/25/14
+  - rc://*/*/book/mat/26/03
+  - rc://*/*/book/mat/26/14
+  - rc://*/*/book/mat/26/36
+  - rc://*/*/book/mat/27/08
+  - rc://*/*/book/mat/27/16
+  - rc://*/*/book/mat/27/17
+  - rc://*/*/book/mat/27/22
+  - rc://*/*/book/mat/27/33
+  - rc://*/*/book/mat/27/33
+  - rc://*/*/book/mat/27/47
+  - rc://*/*/book/mrk/01/20
+  - rc://*/*/book/mrk/02/17
+  - rc://*/*/book/mrk/03/13
+  - rc://*/*/book/mrk/03/23
+  - rc://*/*/book/mrk/03/31
+  - rc://*/*/book/mrk/06/07
+  - rc://*/*/book/mrk/07/14
+  - rc://*/*/book/mrk/08/01
+  - rc://*/*/book/mrk/08/34
+  - rc://*/*/book/mrk/09/35
+  - rc://*/*/book/mrk/10/18
+  - rc://*/*/book/mrk/10/42
+  - rc://*/*/book/mrk/10/49
+  - rc://*/*/book/mrk/10/49
+  - rc://*/*/book/mrk/10/49
+  - rc://*/*/book/mrk/11/17
+  - rc://*/*/book/mrk/12/37
+  - rc://*/*/book/mrk/12/43
+  - rc://*/*/book/mrk/15/16
+  - rc://*/*/book/mrk/15/35
+  - rc://*/*/book/mrk/15/44
+  - rc://*/*/book/php/03/14
+  - rc://*/*/book/rev/01/09
+  - rc://*/*/book/rev/02/20
+  - rc://*/*/book/rev/08/13
+  - rc://*/*/book/rev/11/08
+  - rc://*/*/book/rev/12/09
+  - rc://*/*/book/rev/14/18
+  - rc://*/*/book/rev/14/18
+  - rc://*/*/book/rev/16/16
+  - rc://*/*/book/rev/17/14
+  - rc://*/*/book/rev/19/11
+  - rc://*/*/book/rev/19/13
+  - rc://*/*/book/rom/01/01
+  - rc://*/*/book/rom/01/06
+  - rc://*/*/book/rom/01/07
+  - rc://*/*/book/rom/04/17
+  - rc://*/*/book/rom/07/03
+  - rc://*/*/book/rom/08/28
+  - rc://*/*/book/rom/08/30
+  - rc://*/*/book/rom/08/30
+  - rc://*/*/book/rom/09/07
+  - rc://*/*/book/rom/09/12
+  - rc://*/*/book/rom/09/24
+  - rc://*/*/book/rom/09/25
+  - rc://*/*/book/rom/09/26
+  - rc://*/*/book/rom/10/12
+  - rc://*/*/book/rom/10/13
+  - rc://*/*/book/rom/10/14
+  - rc://*/*/book/rom/11/29
+camel:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/18/25
+  - rc://*/*/book/mat/03/04
+  - rc://*/*/book/mat/19/24
+  - rc://*/*/book/mat/23/24
+  - rc://*/*/book/mrk/01/06
+  - rc://*/*/book/mrk/10/25
+cana:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/02/01
+  - rc://*/*/book/jhn/02/11
+  - rc://*/*/book/jhn/04/46
+  - rc://*/*/book/jhn/21/02
+canaan:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/11
+  - rc://*/*/book/act/13/19
+  - rc://*/*/book/mat/15/22
+capernaum:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/02/12
+  - rc://*/*/book/jhn/04/46
+  - rc://*/*/book/jhn/06/17
+  - rc://*/*/book/jhn/06/24
+  - rc://*/*/book/jhn/06/59
+  - rc://*/*/book/luk/04/23
+  - rc://*/*/book/luk/04/31
+  - rc://*/*/book/luk/07/01
+  - rc://*/*/book/luk/10/15
+  - rc://*/*/book/mat/04/13
+  - rc://*/*/book/mat/08/05
+  - rc://*/*/book/mat/11/23
+  - rc://*/*/book/mat/17/24
+  - rc://*/*/book/mrk/01/21
+  - rc://*/*/book/mrk/02/01
+  - rc://*/*/book/mrk/09/33
+capitive:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mrk/14/48
+captive:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/10/05
+  - rc://*/*/book/2pe/02/12
+  - rc://*/*/book/2ti/03/06
+  - rc://*/*/book/luk/04/18
+  - rc://*/*/book/luk/21/24
+  - rc://*/*/book/rev/13/10
+  - rc://*/*/book/rom/07/23
+castout:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/3jn/01/10
+  - rc://*/*/book/act/07/58
+  - rc://*/*/book/act/13/50
+  - rc://*/*/book/act/16/37
+  - rc://*/*/book/act/27/38
+  - rc://*/*/book/gal/04/30
+  - rc://*/*/book/jhn/02/15
+  - rc://*/*/book/jhn/06/37
+  - rc://*/*/book/jhn/09/34
+  - rc://*/*/book/jhn/09/35
+  - rc://*/*/book/jhn/12/31
+  - rc://*/*/book/luk/04/29
+  - rc://*/*/book/luk/06/22
+  - rc://*/*/book/luk/06/42
+  - rc://*/*/book/luk/06/42
+  - rc://*/*/book/luk/06/42
+  - rc://*/*/book/luk/09/40
+  - rc://*/*/book/luk/09/49
+  - rc://*/*/book/luk/11/14
+  - rc://*/*/book/luk/11/15
+  - rc://*/*/book/luk/11/18
+  - rc://*/*/book/luk/11/19
+  - rc://*/*/book/luk/11/19
+  - rc://*/*/book/luk/11/20
+  - rc://*/*/book/luk/13/28
+  - rc://*/*/book/luk/13/32
+  - rc://*/*/book/luk/19/45
+  - rc://*/*/book/luk/20/12
+  - rc://*/*/book/luk/20/15
+  - rc://*/*/book/mat/07/04
+  - rc://*/*/book/mat/07/05
+  - rc://*/*/book/mat/07/05
+  - rc://*/*/book/mat/07/22
+  - rc://*/*/book/mat/08/12
+  - rc://*/*/book/mat/08/16
+  - rc://*/*/book/mat/08/31
+  - rc://*/*/book/mat/09/25
+  - rc://*/*/book/mat/09/33
+  - rc://*/*/book/mat/09/34
+  - rc://*/*/book/mat/10/01
+  - rc://*/*/book/mat/10/08
+  - rc://*/*/book/mat/12/20
+  - rc://*/*/book/mat/12/24
+  - rc://*/*/book/mat/12/26
+  - rc://*/*/book/mat/12/27
+  - rc://*/*/book/mat/12/27
+  - rc://*/*/book/mat/12/28
+  - rc://*/*/book/mat/15/17
+  - rc://*/*/book/mat/17/19
+  - rc://*/*/book/mat/21/12
+  - rc://*/*/book/mat/21/39
+  - rc://*/*/book/mat/22/13
+  - rc://*/*/book/mat/25/30
+  - rc://*/*/book/mrk/01/12
+  - rc://*/*/book/mrk/01/34
+  - rc://*/*/book/mrk/01/39
+  - rc://*/*/book/mrk/03/15
+  - rc://*/*/book/mrk/03/22
+  - rc://*/*/book/mrk/03/23
+  - rc://*/*/book/mrk/05/40
+  - rc://*/*/book/mrk/06/13
+  - rc://*/*/book/mrk/07/26
+  - rc://*/*/book/mrk/09/18
+  - rc://*/*/book/mrk/09/28
+  - rc://*/*/book/mrk/09/38
+  - rc://*/*/book/mrk/09/47
+  - rc://*/*/book/mrk/11/15
+  - rc://*/*/book/mrk/12/08
+caughtup:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/04/17
+  - rc://*/*/book/2co/12/02
+  - rc://*/*/book/2co/12/04
+  - rc://*/*/book/act/08/39
+  - rc://*/*/book/rev/12/05
+centurion:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/10/01
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/21/32
+  - rc://*/*/book/act/22/25
+  - rc://*/*/book/act/22/26
+  - rc://*/*/book/act/23/17
+  - rc://*/*/book/act/23/23
+  - rc://*/*/book/act/24/23
+  - rc://*/*/book/act/27/01
+  - rc://*/*/book/act/27/06
+  - rc://*/*/book/act/27/11
+  - rc://*/*/book/act/27/31
+  - rc://*/*/book/act/27/43
+  - rc://*/*/book/luk/07/02
+  - rc://*/*/book/luk/07/06
+  - rc://*/*/book/luk/23/47
+  - rc://*/*/book/mat/08/05
+  - rc://*/*/book/mat/08/08
+  - rc://*/*/book/mat/08/13
+  - rc://*/*/book/mat/27/54
+  - rc://*/*/book/mrk/15/39
+  - rc://*/*/book/mrk/15/44
+  - rc://*/*/book/mrk/15/45
+chaff:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/17
+  - rc://*/*/book/mat/03/12
+chaldeans:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/04
+chariot:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/08/28
+  - rc://*/*/book/act/08/29
+  - rc://*/*/book/act/08/38
+  - rc://*/*/book/rev/09/09
+  - rc://*/*/book/rev/18/13
+cherubim:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/09/05
+chief:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/25/02
+  - rc://*/*/book/act/28/07
+  - rc://*/*/book/luk/19/47
+chiefpriests:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/04/23
+  - rc://*/*/book/act/05/24
+  - rc://*/*/book/act/09/14
+  - rc://*/*/book/act/09/21
+  - rc://*/*/book/act/22/30
+  - rc://*/*/book/act/23/14
+  - rc://*/*/book/act/25/02
+  - rc://*/*/book/act/25/15
+  - rc://*/*/book/act/26/10
+  - rc://*/*/book/act/26/12
+  - rc://*/*/book/jhn/07/32
+  - rc://*/*/book/jhn/07/45
+  - rc://*/*/book/jhn/11/47
+  - rc://*/*/book/jhn/11/57
+  - rc://*/*/book/jhn/12/10
+  - rc://*/*/book/jhn/18/03
+  - rc://*/*/book/jhn/18/35
+  - rc://*/*/book/jhn/19/06
+  - rc://*/*/book/jhn/19/15
+  - rc://*/*/book/jhn/19/21
+  - rc://*/*/book/luk/09/22
+  - rc://*/*/book/luk/19/47
+  - rc://*/*/book/luk/20/01
+  - rc://*/*/book/luk/20/19
+  - rc://*/*/book/luk/22/02
+  - rc://*/*/book/luk/22/04
+  - rc://*/*/book/luk/22/52
+  - rc://*/*/book/luk/22/66
+  - rc://*/*/book/luk/23/04
+  - rc://*/*/book/luk/23/10
+  - rc://*/*/book/luk/23/13
+  - rc://*/*/book/luk/24/20
+  - rc://*/*/book/mat/02/04
+  - rc://*/*/book/mat/16/21
+  - rc://*/*/book/mat/20/18
+  - rc://*/*/book/mat/21/15
+  - rc://*/*/book/mat/21/23
+  - rc://*/*/book/mat/21/45
+  - rc://*/*/book/mat/26/03
+  - rc://*/*/book/mat/26/14
+  - rc://*/*/book/mat/26/47
+  - rc://*/*/book/mat/26/59
+  - rc://*/*/book/mat/27/01
+  - rc://*/*/book/mat/27/03
+  - rc://*/*/book/mat/27/06
+  - rc://*/*/book/mat/27/12
+  - rc://*/*/book/mat/27/20
+  - rc://*/*/book/mat/27/41
+  - rc://*/*/book/mat/27/62
+  - rc://*/*/book/mat/28/11
+  - rc://*/*/book/mrk/08/31
+  - rc://*/*/book/mrk/10/33
+  - rc://*/*/book/mrk/11/18
+  - rc://*/*/book/mrk/11/27
+  - rc://*/*/book/mrk/14/01
+  - rc://*/*/book/mrk/14/10
+  - rc://*/*/book/mrk/14/43
+  - rc://*/*/book/mrk/14/53
+  - rc://*/*/book/mrk/14/55
+  - rc://*/*/book/mrk/15/01
+  - rc://*/*/book/mrk/15/03
+  - rc://*/*/book/mrk/15/10
+  - rc://*/*/book/mrk/15/31
+children:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/01
+  - rc://*/*/book/1co/04/14
+  - rc://*/*/book/1co/04/17
+  - rc://*/*/book/1co/07/14
+  - rc://*/*/book/1co/13/11
+  - rc://*/*/book/1co/13/11
+  - rc://*/*/book/1co/13/11
+  - rc://*/*/book/1co/13/11
+  - rc://*/*/book/1co/13/11
+  - rc://*/*/book/1co/14/20
+  - rc://*/*/book/1co/14/20
+  - rc://*/*/book/1jn/02/01
+  - rc://*/*/book/1jn/02/12
+  - rc://*/*/book/1jn/02/14
+  - rc://*/*/book/1jn/02/18
+  - rc://*/*/book/1jn/02/28
+  - rc://*/*/book/1jn/03/01
+  - rc://*/*/book/1jn/03/02
+  - rc://*/*/book/1jn/03/07
+  - rc://*/*/book/1jn/03/10
+  - rc://*/*/book/1jn/03/10
+  - rc://*/*/book/1jn/03/18
+  - rc://*/*/book/1jn/04/04
+  - rc://*/*/book/1jn/05/02
+  - rc://*/*/book/1jn/05/21
+  - rc://*/*/book/1pe/01/14
+  - rc://*/*/book/1pe/02/02
+  - rc://*/*/book/1pe/03/06
+  - rc://*/*/book/1th/02/07
+  - rc://*/*/book/1th/02/07
+  - rc://*/*/book/1th/02/11
+  - rc://*/*/book/1ti/01/18
+  - rc://*/*/book/1ti/02/15
+  - rc://*/*/book/1ti/03/04
+  - rc://*/*/book/1ti/03/12
+  - rc://*/*/book/1ti/05/04
+  - rc://*/*/book/1ti/05/10
+  - rc://*/*/book/2co/06/13
+  - rc://*/*/book/2co/12/14
+  - rc://*/*/book/2co/12/14
+  - rc://*/*/book/2jn/01/01
+  - rc://*/*/book/2jn/01/04
+  - rc://*/*/book/2jn/01/13
+  - rc://*/*/book/2pe/02/14
+  - rc://*/*/book/2ti/01/02
+  - rc://*/*/book/2ti/02/01
+  - rc://*/*/book/2ti/03/15
+  - rc://*/*/book/3jn/01/04
+  - rc://*/*/book/act/02/39
+  - rc://*/*/book/act/07/05
+  - rc://*/*/book/act/07/19
+  - rc://*/*/book/act/13/33
+  - rc://*/*/book/act/21/05
+  - rc://*/*/book/act/21/21
+  - rc://*/*/book/col/03/20
+  - rc://*/*/book/col/03/21
+  - rc://*/*/book/eph/02/03
+  - rc://*/*/book/eph/04/14
+  - rc://*/*/book/eph/05/01
+  - rc://*/*/book/eph/05/08
+  - rc://*/*/book/eph/06/01
+  - rc://*/*/book/eph/06/04
+  - rc://*/*/book/gal/04/01
+  - rc://*/*/book/gal/04/03
+  - rc://*/*/book/gal/04/19
+  - rc://*/*/book/gal/04/25
+  - rc://*/*/book/gal/04/27
+  - rc://*/*/book/gal/04/28
+  - rc://*/*/book/gal/04/31
+  - rc://*/*/book/heb/02/13
+  - rc://*/*/book/heb/02/14
+  - rc://*/*/book/heb/05/13
+  - rc://*/*/book/heb/11/23
+  - rc://*/*/book/jhn/01/12
+  - rc://*/*/book/jhn/04/49
+  - rc://*/*/book/jhn/08/39
+  - rc://*/*/book/jhn/11/52
+  - rc://*/*/book/jhn/13/33
+  - rc://*/*/book/jhn/16/21
+  - rc://*/*/book/jhn/21/05
+  - rc://*/*/book/luk/01/07
+  - rc://*/*/book/luk/01/17
+  - rc://*/*/book/luk/01/41
+  - rc://*/*/book/luk/01/44
+  - rc://*/*/book/luk/01/59
+  - rc://*/*/book/luk/01/66
+  - rc://*/*/book/luk/01/76
+  - rc://*/*/book/luk/01/80
+  - rc://*/*/book/luk/02/12
+  - rc://*/*/book/luk/02/16
+  - rc://*/*/book/luk/02/17
+  - rc://*/*/book/luk/02/27
+  - rc://*/*/book/luk/02/40
+  - rc://*/*/book/luk/02/48
+  - rc://*/*/book/luk/03/08
+  - rc://*/*/book/luk/07/32
+  - rc://*/*/book/luk/07/35
+  - rc://*/*/book/luk/08/51
+  - rc://*/*/book/luk/08/54
+  - rc://*/*/book/luk/09/38
+  - rc://*/*/book/luk/09/47
+  - rc://*/*/book/luk/09/48
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/11/07
+  - rc://*/*/book/luk/11/13
+  - rc://*/*/book/luk/13/34
+  - rc://*/*/book/luk/14/26
+  - rc://*/*/book/luk/15/31
+  - rc://*/*/book/luk/16/25
+  - rc://*/*/book/luk/18/15
+  - rc://*/*/book/luk/18/16
+  - rc://*/*/book/luk/18/17
+  - rc://*/*/book/luk/18/29
+  - rc://*/*/book/luk/19/44
+  - rc://*/*/book/luk/20/31
+  - rc://*/*/book/luk/23/28
+  - rc://*/*/book/mat/02/08
+  - rc://*/*/book/mat/02/09
+  - rc://*/*/book/mat/02/11
+  - rc://*/*/book/mat/02/13
+  - rc://*/*/book/mat/02/13
+  - rc://*/*/book/mat/02/14
+  - rc://*/*/book/mat/02/16
+  - rc://*/*/book/mat/02/18
+  - rc://*/*/book/mat/02/20
+  - rc://*/*/book/mat/02/20
+  - rc://*/*/book/mat/02/21
+  - rc://*/*/book/mat/03/09
+  - rc://*/*/book/mat/07/11
+  - rc://*/*/book/mat/10/21
+  - rc://*/*/book/mat/10/21
+  - rc://*/*/book/mat/11/16
+  - rc://*/*/book/mat/11/19
+  - rc://*/*/book/mat/11/25
+  - rc://*/*/book/mat/14/21
+  - rc://*/*/book/mat/15/26
+  - rc://*/*/book/mat/15/38
+  - rc://*/*/book/mat/18/02
+  - rc://*/*/book/mat/18/03
+  - rc://*/*/book/mat/18/04
+  - rc://*/*/book/mat/18/05
+  - rc://*/*/book/mat/18/25
+  - rc://*/*/book/mat/19/13
+  - rc://*/*/book/mat/19/14
+  - rc://*/*/book/mat/19/29
+  - rc://*/*/book/mat/21/15
+  - rc://*/*/book/mat/21/16
+  - rc://*/*/book/mat/22/24
+  - rc://*/*/book/mat/23/37
+  - rc://*/*/book/mat/27/25
+  - rc://*/*/book/mrk/02/05
+  - rc://*/*/book/mrk/05/39
+  - rc://*/*/book/mrk/05/40
+  - rc://*/*/book/mrk/05/40
+  - rc://*/*/book/mrk/05/41
+  - rc://*/*/book/mrk/07/27
+  - rc://*/*/book/mrk/07/27
+  - rc://*/*/book/mrk/07/28
+  - rc://*/*/book/mrk/07/30
+  - rc://*/*/book/mrk/09/21
+  - rc://*/*/book/mrk/09/24
+  - rc://*/*/book/mrk/09/36
+  - rc://*/*/book/mrk/09/37
+  - rc://*/*/book/mrk/10/13
+  - rc://*/*/book/mrk/10/14
+  - rc://*/*/book/mrk/10/15
+  - rc://*/*/book/mrk/10/24
+  - rc://*/*/book/mrk/10/29
+  - rc://*/*/book/mrk/10/30
+  - rc://*/*/book/mrk/12/19
+  - rc://*/*/book/mrk/13/12
+  - rc://*/*/book/mrk/13/12
+  - rc://*/*/book/phm/01/10
+  - rc://*/*/book/php/02/15
+  - rc://*/*/book/php/02/22
+  - rc://*/*/book/rev/02/23
+  - rc://*/*/book/rev/12/04
+  - rc://*/*/book/rev/12/05
+  - rc://*/*/book/rom/02/20
+  - rc://*/*/book/rom/08/16
+  - rc://*/*/book/rom/08/17
+  - rc://*/*/book/rom/08/21
+  - rc://*/*/book/rom/09/07
+  - rc://*/*/book/rom/09/08
+  - rc://*/*/book/rom/09/08
+  - rc://*/*/book/rom/09/08
+  - rc://*/*/book/tit/01/06
+christ:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/01
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/1co/01/03
+  - rc://*/*/book/1co/01/04
+  - rc://*/*/book/1co/01/06
+  - rc://*/*/book/1co/01/07
+  - rc://*/*/book/1co/01/08
+  - rc://*/*/book/1co/01/09
+  - rc://*/*/book/1co/01/10
+  - rc://*/*/book/1co/01/12
+  - rc://*/*/book/1co/01/13
+  - rc://*/*/book/1co/01/17
+  - rc://*/*/book/1co/01/17
+  - rc://*/*/book/1co/01/23
+  - rc://*/*/book/1co/01/24
+  - rc://*/*/book/1co/01/30
+  - rc://*/*/book/1co/02/02
+  - rc://*/*/book/1co/02/16
+  - rc://*/*/book/1co/03/01
+  - rc://*/*/book/1co/03/11
+  - rc://*/*/book/1co/03/23
+  - rc://*/*/book/1co/03/23
+  - rc://*/*/book/1co/04/01
+  - rc://*/*/book/1co/04/10
+  - rc://*/*/book/1co/04/10
+  - rc://*/*/book/1co/04/15
+  - rc://*/*/book/1co/04/15
+  - rc://*/*/book/1co/04/17
+  - rc://*/*/book/1co/05/04
+  - rc://*/*/book/1co/05/07
+  - rc://*/*/book/1co/06/11
+  - rc://*/*/book/1co/06/15
+  - rc://*/*/book/1co/06/15
+  - rc://*/*/book/1co/07/22
+  - rc://*/*/book/1co/08/06
+  - rc://*/*/book/1co/08/11
+  - rc://*/*/book/1co/08/12
+  - rc://*/*/book/1co/09/12
+  - rc://*/*/book/1co/09/21
+  - rc://*/*/book/1co/10/04
+  - rc://*/*/book/1co/10/16
+  - rc://*/*/book/1co/10/16
+  - rc://*/*/book/1co/11/01
+  - rc://*/*/book/1co/11/03
+  - rc://*/*/book/1co/11/03
+  - rc://*/*/book/1co/12/12
+  - rc://*/*/book/1co/12/27
+  - rc://*/*/book/1co/15/03
+  - rc://*/*/book/1co/15/12
+  - rc://*/*/book/1co/15/13
+  - rc://*/*/book/1co/15/14
+  - rc://*/*/book/1co/15/15
+  - rc://*/*/book/1co/15/16
+  - rc://*/*/book/1co/15/17
+  - rc://*/*/book/1co/15/18
+  - rc://*/*/book/1co/15/19
+  - rc://*/*/book/1co/15/20
+  - rc://*/*/book/1co/15/22
+  - rc://*/*/book/1co/15/23
+  - rc://*/*/book/1co/15/23
+  - rc://*/*/book/1co/15/31
+  - rc://*/*/book/1co/15/57
+  - rc://*/*/book/1co/16/24
+  - rc://*/*/book/1jn/01/03
+  - rc://*/*/book/1jn/02/01
+  - rc://*/*/book/1jn/02/22
+  - rc://*/*/book/1jn/03/23
+  - rc://*/*/book/1jn/04/02
+  - rc://*/*/book/1jn/05/01
+  - rc://*/*/book/1jn/05/06
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1pe/01/01
+  - rc://*/*/book/1pe/01/02
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/01/07
+  - rc://*/*/book/1pe/01/11
+  - rc://*/*/book/1pe/01/11
+  - rc://*/*/book/1pe/01/13
+  - rc://*/*/book/1pe/01/19
+  - rc://*/*/book/1pe/02/05
+  - rc://*/*/book/1pe/02/21
+  - rc://*/*/book/1pe/03/15
+  - rc://*/*/book/1pe/03/16
+  - rc://*/*/book/1pe/03/18
+  - rc://*/*/book/1pe/03/21
+  - rc://*/*/book/1pe/04/01
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/04/13
+  - rc://*/*/book/1pe/04/14
+  - rc://*/*/book/1pe/05/01
+  - rc://*/*/book/1pe/05/10
+  - rc://*/*/book/1pe/05/14
+  - rc://*/*/book/1th/01/01
+  - rc://*/*/book/1th/01/03
+  - rc://*/*/book/1th/02/07
+  - rc://*/*/book/1th/02/14
+  - rc://*/*/book/1th/03/02
+  - rc://*/*/book/1th/04/16
+  - rc://*/*/book/1th/05/09
+  - rc://*/*/book/1th/05/18
+  - rc://*/*/book/1th/05/23
+  - rc://*/*/book/1th/05/28
+  - rc://*/*/book/1ti/01/01
+  - rc://*/*/book/1ti/01/01
+  - rc://*/*/book/1ti/01/02
+  - rc://*/*/book/1ti/01/12
+  - rc://*/*/book/1ti/01/14
+  - rc://*/*/book/1ti/01/15
+  - rc://*/*/book/1ti/01/16
+  - rc://*/*/book/1ti/02/05
+  - rc://*/*/book/1ti/02/07
+  - rc://*/*/book/1ti/03/13
+  - rc://*/*/book/1ti/04/06
+  - rc://*/*/book/1ti/05/11
+  - rc://*/*/book/1ti/05/21
+  - rc://*/*/book/1ti/06/03
+  - rc://*/*/book/1ti/06/13
+  - rc://*/*/book/1ti/06/14
+  - rc://*/*/book/2co/01/01
+  - rc://*/*/book/2co/01/02
+  - rc://*/*/book/2co/01/03
+  - rc://*/*/book/2co/01/05
+  - rc://*/*/book/2co/01/05
+  - rc://*/*/book/2co/01/19
+  - rc://*/*/book/2co/01/21
+  - rc://*/*/book/2co/02/10
+  - rc://*/*/book/2co/02/12
+  - rc://*/*/book/2co/02/14
+  - rc://*/*/book/2co/02/15
+  - rc://*/*/book/2co/02/17
+  - rc://*/*/book/2co/03/03
+  - rc://*/*/book/2co/03/04
+  - rc://*/*/book/2co/03/14
+  - rc://*/*/book/2co/04/04
+  - rc://*/*/book/2co/04/05
+  - rc://*/*/book/2co/04/06
+  - rc://*/*/book/2co/05/10
+  - rc://*/*/book/2co/05/14
+  - rc://*/*/book/2co/05/16
+  - rc://*/*/book/2co/05/17
+  - rc://*/*/book/2co/05/18
+  - rc://*/*/book/2co/05/19
+  - rc://*/*/book/2co/05/20
+  - rc://*/*/book/2co/05/20
+  - rc://*/*/book/2co/06/15
+  - rc://*/*/book/2co/08/09
+  - rc://*/*/book/2co/08/23
+  - rc://*/*/book/2co/09/13
+  - rc://*/*/book/2co/10/01
+  - rc://*/*/book/2co/10/05
+  - rc://*/*/book/2co/10/07
+  - rc://*/*/book/2co/10/07
+  - rc://*/*/book/2co/10/14
+  - rc://*/*/book/2co/11/02
+  - rc://*/*/book/2co/11/03
+  - rc://*/*/book/2co/11/10
+  - rc://*/*/book/2co/11/13
+  - rc://*/*/book/2co/11/23
+  - rc://*/*/book/2co/12/02
+  - rc://*/*/book/2co/12/09
+  - rc://*/*/book/2co/12/10
+  - rc://*/*/book/2co/12/19
+  - rc://*/*/book/2co/13/03
+  - rc://*/*/book/2co/13/05
+  - rc://*/*/book/2co/13/13
+  - rc://*/*/book/2jn/01/03
+  - rc://*/*/book/2jn/01/07
+  - rc://*/*/book/2jn/01/09
+  - rc://*/*/book/2pe/01/01
+  - rc://*/*/book/2pe/01/01
+  - rc://*/*/book/2pe/01/08
+  - rc://*/*/book/2pe/01/11
+  - rc://*/*/book/2pe/01/14
+  - rc://*/*/book/2pe/01/16
+  - rc://*/*/book/2pe/02/20
+  - rc://*/*/book/2pe/03/18
+  - rc://*/*/book/2th/01/01
+  - rc://*/*/book/2th/01/02
+  - rc://*/*/book/2th/01/12
+  - rc://*/*/book/2th/02/01
+  - rc://*/*/book/2th/02/14
+  - rc://*/*/book/2th/02/16
+  - rc://*/*/book/2th/03/05
+  - rc://*/*/book/2th/03/06
+  - rc://*/*/book/2th/03/12
+  - rc://*/*/book/2th/03/18
+  - rc://*/*/book/2ti/01/01
+  - rc://*/*/book/2ti/01/01
+  - rc://*/*/book/2ti/01/02
+  - rc://*/*/book/2ti/01/09
+  - rc://*/*/book/2ti/01/10
+  - rc://*/*/book/2ti/01/13
+  - rc://*/*/book/2ti/02/01
+  - rc://*/*/book/2ti/02/03
+  - rc://*/*/book/2ti/02/08
+  - rc://*/*/book/2ti/02/10
+  - rc://*/*/book/2ti/03/12
+  - rc://*/*/book/2ti/03/15
+  - rc://*/*/book/2ti/04/01
+  - rc://*/*/book/act/02/31
+  - rc://*/*/book/act/02/36
+  - rc://*/*/book/act/02/38
+  - rc://*/*/book/act/03/06
+  - rc://*/*/book/act/03/18
+  - rc://*/*/book/act/03/20
+  - rc://*/*/book/act/04/10
+  - rc://*/*/book/act/04/26
+  - rc://*/*/book/act/05/42
+  - rc://*/*/book/act/08/05
+  - rc://*/*/book/act/08/12
+  - rc://*/*/book/act/09/22
+  - rc://*/*/book/act/09/34
+  - rc://*/*/book/act/10/36
+  - rc://*/*/book/act/10/48
+  - rc://*/*/book/act/11/17
+  - rc://*/*/book/act/15/26
+  - rc://*/*/book/act/16/18
+  - rc://*/*/book/act/17/03
+  - rc://*/*/book/act/17/03
+  - rc://*/*/book/act/18/05
+  - rc://*/*/book/act/18/28
+  - rc://*/*/book/act/24/24
+  - rc://*/*/book/act/26/23
+  - rc://*/*/book/act/28/31
+  - rc://*/*/book/col/01/01
+  - rc://*/*/book/col/01/02
+  - rc://*/*/book/col/01/02
+  - rc://*/*/book/col/01/03
+  - rc://*/*/book/col/01/04
+  - rc://*/*/book/col/01/07
+  - rc://*/*/book/col/01/24
+  - rc://*/*/book/col/01/27
+  - rc://*/*/book/col/01/28
+  - rc://*/*/book/col/02/02
+  - rc://*/*/book/col/02/05
+  - rc://*/*/book/col/02/06
+  - rc://*/*/book/col/02/08
+  - rc://*/*/book/col/02/11
+  - rc://*/*/book/col/02/17
+  - rc://*/*/book/col/02/20
+  - rc://*/*/book/col/03/01
+  - rc://*/*/book/col/03/01
+  - rc://*/*/book/col/03/03
+  - rc://*/*/book/col/03/04
+  - rc://*/*/book/col/03/11
+  - rc://*/*/book/col/03/15
+  - rc://*/*/book/col/03/16
+  - rc://*/*/book/col/03/24
+  - rc://*/*/book/col/04/03
+  - rc://*/*/book/col/04/12
+  - rc://*/*/book/eph/01/01
+  - rc://*/*/book/eph/01/01
+  - rc://*/*/book/eph/01/02
+  - rc://*/*/book/eph/01/03
+  - rc://*/*/book/eph/01/03
+  - rc://*/*/book/eph/01/05
+  - rc://*/*/book/eph/01/10
+  - rc://*/*/book/eph/01/12
+  - rc://*/*/book/eph/01/15
+  - rc://*/*/book/eph/01/17
+  - rc://*/*/book/eph/01/20
+  - rc://*/*/book/eph/02/05
+  - rc://*/*/book/eph/02/06
+  - rc://*/*/book/eph/02/07
+  - rc://*/*/book/eph/02/10
+  - rc://*/*/book/eph/02/12
+  - rc://*/*/book/eph/02/13
+  - rc://*/*/book/eph/02/13
+  - rc://*/*/book/eph/02/20
+  - rc://*/*/book/eph/03/01
+  - rc://*/*/book/eph/03/04
+  - rc://*/*/book/eph/03/06
+  - rc://*/*/book/eph/03/08
+  - rc://*/*/book/eph/03/11
+  - rc://*/*/book/eph/03/17
+  - rc://*/*/book/eph/03/19
+  - rc://*/*/book/eph/03/21
+  - rc://*/*/book/eph/04/07
+  - rc://*/*/book/eph/04/12
+  - rc://*/*/book/eph/04/13
+  - rc://*/*/book/eph/04/15
+  - rc://*/*/book/eph/04/20
+  - rc://*/*/book/eph/04/32
+  - rc://*/*/book/eph/05/02
+  - rc://*/*/book/eph/05/05
+  - rc://*/*/book/eph/05/14
+  - rc://*/*/book/eph/05/20
+  - rc://*/*/book/eph/05/21
+  - rc://*/*/book/eph/05/23
+  - rc://*/*/book/eph/05/24
+  - rc://*/*/book/eph/05/25
+  - rc://*/*/book/eph/05/29
+  - rc://*/*/book/eph/05/32
+  - rc://*/*/book/eph/06/05
+  - rc://*/*/book/eph/06/06
+  - rc://*/*/book/eph/06/23
+  - rc://*/*/book/eph/06/24
+  - rc://*/*/book/gal/01/01
+  - rc://*/*/book/gal/01/03
+  - rc://*/*/book/gal/01/06
+  - rc://*/*/book/gal/01/07
+  - rc://*/*/book/gal/01/10
+  - rc://*/*/book/gal/01/12
+  - rc://*/*/book/gal/01/22
+  - rc://*/*/book/gal/02/04
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/17
+  - rc://*/*/book/gal/02/17
+  - rc://*/*/book/gal/02/19
+  - rc://*/*/book/gal/02/20
+  - rc://*/*/book/gal/02/21
+  - rc://*/*/book/gal/03/01
+  - rc://*/*/book/gal/03/13
+  - rc://*/*/book/gal/03/14
+  - rc://*/*/book/gal/03/16
+  - rc://*/*/book/gal/03/22
+  - rc://*/*/book/gal/03/24
+  - rc://*/*/book/gal/03/26
+  - rc://*/*/book/gal/03/27
+  - rc://*/*/book/gal/03/27
+  - rc://*/*/book/gal/03/28
+  - rc://*/*/book/gal/03/29
+  - rc://*/*/book/gal/04/14
+  - rc://*/*/book/gal/04/19
+  - rc://*/*/book/gal/05/01
+  - rc://*/*/book/gal/05/02
+  - rc://*/*/book/gal/05/04
+  - rc://*/*/book/gal/05/06
+  - rc://*/*/book/gal/05/24
+  - rc://*/*/book/gal/06/02
+  - rc://*/*/book/gal/06/12
+  - rc://*/*/book/gal/06/14
+  - rc://*/*/book/gal/06/18
+  - rc://*/*/book/heb/03/06
+  - rc://*/*/book/heb/03/14
+  - rc://*/*/book/heb/05/05
+  - rc://*/*/book/heb/06/01
+  - rc://*/*/book/heb/09/11
+  - rc://*/*/book/heb/09/14
+  - rc://*/*/book/heb/09/24
+  - rc://*/*/book/heb/09/28
+  - rc://*/*/book/heb/10/10
+  - rc://*/*/book/heb/11/26
+  - rc://*/*/book/heb/13/08
+  - rc://*/*/book/heb/13/21
+  - rc://*/*/book/jas/01/01
+  - rc://*/*/book/jas/02/01
+  - rc://*/*/book/jhn/01/17
+  - rc://*/*/book/jhn/01/20
+  - rc://*/*/book/jhn/01/25
+  - rc://*/*/book/jhn/01/41
+  - rc://*/*/book/jhn/01/41
+  - rc://*/*/book/jhn/03/28
+  - rc://*/*/book/jhn/04/25
+  - rc://*/*/book/jhn/04/25
+  - rc://*/*/book/jhn/04/29
+  - rc://*/*/book/jhn/07/26
+  - rc://*/*/book/jhn/07/27
+  - rc://*/*/book/jhn/07/31
+  - rc://*/*/book/jhn/07/41
+  - rc://*/*/book/jhn/07/41
+  - rc://*/*/book/jhn/07/42
+  - rc://*/*/book/jhn/09/22
+  - rc://*/*/book/jhn/10/24
+  - rc://*/*/book/jhn/11/27
+  - rc://*/*/book/jhn/12/34
+  - rc://*/*/book/jhn/17/03
+  - rc://*/*/book/jhn/20/31
+  - rc://*/*/book/jud/01/01
+  - rc://*/*/book/jud/01/01
+  - rc://*/*/book/jud/01/04
+  - rc://*/*/book/jud/01/17
+  - rc://*/*/book/jud/01/21
+  - rc://*/*/book/jud/01/25
+  - rc://*/*/book/luk/02/11
+  - rc://*/*/book/luk/02/26
+  - rc://*/*/book/luk/03/15
+  - rc://*/*/book/luk/04/41
+  - rc://*/*/book/luk/09/20
+  - rc://*/*/book/luk/20/41
+  - rc://*/*/book/luk/22/67
+  - rc://*/*/book/luk/23/02
+  - rc://*/*/book/luk/23/35
+  - rc://*/*/book/luk/23/39
+  - rc://*/*/book/luk/24/26
+  - rc://*/*/book/luk/24/46
+  - rc://*/*/book/mat/01/01
+  - rc://*/*/book/mat/01/16
+  - rc://*/*/book/mat/01/17
+  - rc://*/*/book/mat/01/18
+  - rc://*/*/book/mat/02/04
+  - rc://*/*/book/mat/11/02
+  - rc://*/*/book/mat/16/16
+  - rc://*/*/book/mat/16/20
+  - rc://*/*/book/mat/16/21
+  - rc://*/*/book/mat/22/42
+  - rc://*/*/book/mat/23/10
+  - rc://*/*/book/mat/24/05
+  - rc://*/*/book/mat/24/23
+  - rc://*/*/book/mat/26/63
+  - rc://*/*/book/mat/26/68
+  - rc://*/*/book/mat/27/17
+  - rc://*/*/book/mat/27/22
+  - rc://*/*/book/mrk/01/01
+  - rc://*/*/book/mrk/08/29
+  - rc://*/*/book/mrk/09/41
+  - rc://*/*/book/mrk/12/35
+  - rc://*/*/book/mrk/13/21
+  - rc://*/*/book/mrk/14/61
+  - rc://*/*/book/mrk/15/32
+  - rc://*/*/book/phm/01/01
+  - rc://*/*/book/phm/01/03
+  - rc://*/*/book/phm/01/06
+  - rc://*/*/book/phm/01/08
+  - rc://*/*/book/phm/01/09
+  - rc://*/*/book/phm/01/20
+  - rc://*/*/book/phm/01/23
+  - rc://*/*/book/phm/01/25
+  - rc://*/*/book/php/01/01
+  - rc://*/*/book/php/01/01
+  - rc://*/*/book/php/01/02
+  - rc://*/*/book/php/01/06
+  - rc://*/*/book/php/01/08
+  - rc://*/*/book/php/01/10
+  - rc://*/*/book/php/01/11
+  - rc://*/*/book/php/01/13
+  - rc://*/*/book/php/01/15
+  - rc://*/*/book/php/01/17
+  - rc://*/*/book/php/01/18
+  - rc://*/*/book/php/01/19
+  - rc://*/*/book/php/01/20
+  - rc://*/*/book/php/01/21
+  - rc://*/*/book/php/01/23
+  - rc://*/*/book/php/01/26
+  - rc://*/*/book/php/01/27
+  - rc://*/*/book/php/01/29
+  - rc://*/*/book/php/02/01
+  - rc://*/*/book/php/02/05
+  - rc://*/*/book/php/02/11
+  - rc://*/*/book/php/02/16
+  - rc://*/*/book/php/02/21
+  - rc://*/*/book/php/02/30
+  - rc://*/*/book/php/03/03
+  - rc://*/*/book/php/03/07
+  - rc://*/*/book/php/03/08
+  - rc://*/*/book/php/03/08
+  - rc://*/*/book/php/03/09
+  - rc://*/*/book/php/03/12
+  - rc://*/*/book/php/03/14
+  - rc://*/*/book/php/03/18
+  - rc://*/*/book/php/03/20
+  - rc://*/*/book/php/04/07
+  - rc://*/*/book/php/04/19
+  - rc://*/*/book/php/04/21
+  - rc://*/*/book/php/04/23
+  - rc://*/*/book/rev/01/01
+  - rc://*/*/book/rev/01/02
+  - rc://*/*/book/rev/01/05
+  - rc://*/*/book/rev/11/15
+  - rc://*/*/book/rev/12/10
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rev/20/06
+  - rc://*/*/book/rom/01/01
+  - rc://*/*/book/rom/01/04
+  - rc://*/*/book/rom/01/06
+  - rc://*/*/book/rom/01/07
+  - rc://*/*/book/rom/01/08
+  - rc://*/*/book/rom/02/16
+  - rc://*/*/book/rom/03/22
+  - rc://*/*/book/rom/03/24
+  - rc://*/*/book/rom/05/01
+  - rc://*/*/book/rom/05/06
+  - rc://*/*/book/rom/05/08
+  - rc://*/*/book/rom/05/11
+  - rc://*/*/book/rom/05/15
+  - rc://*/*/book/rom/05/17
+  - rc://*/*/book/rom/05/21
+  - rc://*/*/book/rom/06/03
+  - rc://*/*/book/rom/06/04
+  - rc://*/*/book/rom/06/08
+  - rc://*/*/book/rom/06/09
+  - rc://*/*/book/rom/06/11
+  - rc://*/*/book/rom/06/23
+  - rc://*/*/book/rom/07/04
+  - rc://*/*/book/rom/07/25
+  - rc://*/*/book/rom/08/01
+  - rc://*/*/book/rom/08/02
+  - rc://*/*/book/rom/08/09
+  - rc://*/*/book/rom/08/10
+  - rc://*/*/book/rom/08/11
+  - rc://*/*/book/rom/08/17
+  - rc://*/*/book/rom/08/34
+  - rc://*/*/book/rom/08/35
+  - rc://*/*/book/rom/08/39
+  - rc://*/*/book/rom/09/01
+  - rc://*/*/book/rom/09/03
+  - rc://*/*/book/rom/09/05
+  - rc://*/*/book/rom/10/04
+  - rc://*/*/book/rom/10/06
+  - rc://*/*/book/rom/10/07
+  - rc://*/*/book/rom/10/17
+  - rc://*/*/book/rom/12/05
+  - rc://*/*/book/rom/13/14
+  - rc://*/*/book/rom/14/09
+  - rc://*/*/book/rom/14/15
+  - rc://*/*/book/rom/14/18
+  - rc://*/*/book/rom/15/03
+  - rc://*/*/book/rom/15/05
+  - rc://*/*/book/rom/15/06
+  - rc://*/*/book/rom/15/07
+  - rc://*/*/book/rom/15/08
+  - rc://*/*/book/rom/15/16
+  - rc://*/*/book/rom/15/17
+  - rc://*/*/book/rom/15/18
+  - rc://*/*/book/rom/15/19
+  - rc://*/*/book/rom/15/20
+  - rc://*/*/book/rom/15/29
+  - rc://*/*/book/rom/15/30
+  - rc://*/*/book/rom/16/03
+  - rc://*/*/book/rom/16/05
+  - rc://*/*/book/rom/16/07
+  - rc://*/*/book/rom/16/09
+  - rc://*/*/book/rom/16/10
+  - rc://*/*/book/rom/16/16
+  - rc://*/*/book/rom/16/18
+  - rc://*/*/book/rom/16/20
+  - rc://*/*/book/rom/16/25
+  - rc://*/*/book/rom/16/27
+  - rc://*/*/book/tit/01/01
+  - rc://*/*/book/tit/01/04
+  - rc://*/*/book/tit/02/13
+  - rc://*/*/book/tit/03/06
+christian:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/04/16
+  - rc://*/*/book/act/11/26
+  - rc://*/*/book/act/26/28
+church:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/1co/04/17
+  - rc://*/*/book/1co/06/04
+  - rc://*/*/book/1co/07/17
+  - rc://*/*/book/1co/10/32
+  - rc://*/*/book/1co/11/16
+  - rc://*/*/book/1co/11/18
+  - rc://*/*/book/1co/11/22
+  - rc://*/*/book/1co/12/28
+  - rc://*/*/book/1co/14/04
+  - rc://*/*/book/1co/14/05
+  - rc://*/*/book/1co/14/12
+  - rc://*/*/book/1co/14/19
+  - rc://*/*/book/1co/14/23
+  - rc://*/*/book/1co/14/28
+  - rc://*/*/book/1co/14/33
+  - rc://*/*/book/1co/14/34
+  - rc://*/*/book/1co/14/35
+  - rc://*/*/book/1co/15/09
+  - rc://*/*/book/1co/16/01
+  - rc://*/*/book/1co/16/19
+  - rc://*/*/book/1co/16/19
+  - rc://*/*/book/1th/01/01
+  - rc://*/*/book/1th/02/14
+  - rc://*/*/book/1ti/03/05
+  - rc://*/*/book/1ti/03/15
+  - rc://*/*/book/1ti/05/16
+  - rc://*/*/book/2co/01/01
+  - rc://*/*/book/2co/08/01
+  - rc://*/*/book/2co/08/18
+  - rc://*/*/book/2co/08/19
+  - rc://*/*/book/2co/08/23
+  - rc://*/*/book/2co/08/24
+  - rc://*/*/book/2co/11/08
+  - rc://*/*/book/2co/11/28
+  - rc://*/*/book/2co/12/13
+  - rc://*/*/book/2th/01/01
+  - rc://*/*/book/2th/01/04
+  - rc://*/*/book/3jn/01/06
+  - rc://*/*/book/3jn/01/09
+  - rc://*/*/book/3jn/01/10
+  - rc://*/*/book/act/05/11
+  - rc://*/*/book/act/08/01
+  - rc://*/*/book/act/08/03
+  - rc://*/*/book/act/09/31
+  - rc://*/*/book/act/11/22
+  - rc://*/*/book/act/11/26
+  - rc://*/*/book/act/12/01
+  - rc://*/*/book/act/12/05
+  - rc://*/*/book/act/13/01
+  - rc://*/*/book/act/14/23
+  - rc://*/*/book/act/14/27
+  - rc://*/*/book/act/15/03
+  - rc://*/*/book/act/15/04
+  - rc://*/*/book/act/15/22
+  - rc://*/*/book/act/15/41
+  - rc://*/*/book/act/16/05
+  - rc://*/*/book/act/18/22
+  - rc://*/*/book/act/20/17
+  - rc://*/*/book/act/20/28
+  - rc://*/*/book/col/01/18
+  - rc://*/*/book/col/01/24
+  - rc://*/*/book/col/04/15
+  - rc://*/*/book/col/04/16
+  - rc://*/*/book/eph/01/22
+  - rc://*/*/book/eph/03/10
+  - rc://*/*/book/eph/03/21
+  - rc://*/*/book/eph/05/23
+  - rc://*/*/book/eph/05/24
+  - rc://*/*/book/eph/05/25
+  - rc://*/*/book/eph/05/27
+  - rc://*/*/book/eph/05/29
+  - rc://*/*/book/eph/05/32
+  - rc://*/*/book/gal/01/02
+  - rc://*/*/book/gal/01/13
+  - rc://*/*/book/gal/01/22
+  - rc://*/*/book/heb/12/23
+  - rc://*/*/book/jas/05/14
+  - rc://*/*/book/mat/16/18
+  - rc://*/*/book/mat/18/17
+  - rc://*/*/book/mat/18/17
+  - rc://*/*/book/phm/01/02
+  - rc://*/*/book/php/03/06
+  - rc://*/*/book/php/04/15
+  - rc://*/*/book/rev/01/04
+  - rc://*/*/book/rev/01/11
+  - rc://*/*/book/rev/01/20
+  - rc://*/*/book/rev/01/20
+  - rc://*/*/book/rev/02/01
+  - rc://*/*/book/rev/02/07
+  - rc://*/*/book/rev/02/08
+  - rc://*/*/book/rev/02/11
+  - rc://*/*/book/rev/02/12
+  - rc://*/*/book/rev/02/17
+  - rc://*/*/book/rev/02/18
+  - rc://*/*/book/rev/02/23
+  - rc://*/*/book/rev/02/29
+  - rc://*/*/book/rev/03/01
+  - rc://*/*/book/rev/03/06
+  - rc://*/*/book/rev/03/07
+  - rc://*/*/book/rev/03/13
+  - rc://*/*/book/rev/03/14
+  - rc://*/*/book/rev/03/22
+  - rc://*/*/book/rev/22/16
+  - rc://*/*/book/rom/16/01
+  - rc://*/*/book/rom/16/04
+  - rc://*/*/book/rom/16/05
+  - rc://*/*/book/rom/16/16
+  - rc://*/*/book/rom/16/23
+cilicia:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/06/09
+  - rc://*/*/book/act/15/41
+  - rc://*/*/book/act/21/39
+  - rc://*/*/book/act/22/03
+  - rc://*/*/book/act/23/34
+  - rc://*/*/book/act/27/05
+  - rc://*/*/book/gal/01/21
+circumcise:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/18
+  - rc://*/*/book/1co/07/18
+  - rc://*/*/book/1co/07/18
+  - rc://*/*/book/1co/07/19
+  - rc://*/*/book/act/07/08
+  - rc://*/*/book/act/07/08
+  - rc://*/*/book/act/10/45
+  - rc://*/*/book/act/11/02
+  - rc://*/*/book/act/15/01
+  - rc://*/*/book/act/15/05
+  - rc://*/*/book/act/16/03
+  - rc://*/*/book/act/21/21
+  - rc://*/*/book/col/02/11
+  - rc://*/*/book/col/02/11
+  - rc://*/*/book/col/03/11
+  - rc://*/*/book/col/04/11
+  - rc://*/*/book/eph/02/11
+  - rc://*/*/book/gal/02/03
+  - rc://*/*/book/gal/02/07
+  - rc://*/*/book/gal/02/07
+  - rc://*/*/book/gal/02/08
+  - rc://*/*/book/gal/02/09
+  - rc://*/*/book/gal/02/12
+  - rc://*/*/book/gal/05/02
+  - rc://*/*/book/gal/05/03
+  - rc://*/*/book/gal/05/06
+  - rc://*/*/book/gal/05/06
+  - rc://*/*/book/gal/05/11
+  - rc://*/*/book/gal/06/12
+  - rc://*/*/book/gal/06/13
+  - rc://*/*/book/gal/06/13
+  - rc://*/*/book/gal/06/15
+  - rc://*/*/book/jhn/07/22
+  - rc://*/*/book/jhn/07/22
+  - rc://*/*/book/jhn/07/23
+  - rc://*/*/book/luk/01/59
+  - rc://*/*/book/luk/02/21
+  - rc://*/*/book/php/03/02
+  - rc://*/*/book/php/03/03
+  - rc://*/*/book/php/03/05
+  - rc://*/*/book/rom/02/25
+  - rc://*/*/book/rom/02/25
+  - rc://*/*/book/rom/02/26
+  - rc://*/*/book/rom/02/27
+  - rc://*/*/book/rom/02/28
+  - rc://*/*/book/rom/02/29
+  - rc://*/*/book/rom/03/01
+  - rc://*/*/book/rom/03/30
+  - rc://*/*/book/rom/04/09
+  - rc://*/*/book/rom/04/10
+  - rc://*/*/book/rom/04/10
+  - rc://*/*/book/rom/04/11
+  - rc://*/*/book/rom/04/12
+  - rc://*/*/book/rom/04/12
+  - rc://*/*/book/rom/15/08
+  - rc://*/*/book/tit/01/10
+citizen:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/21/39
+  - rc://*/*/book/act/22/28
+  - rc://*/*/book/act/23/01
+  - rc://*/*/book/eph/02/12
+  - rc://*/*/book/eph/02/19
+  - rc://*/*/book/heb/08/11
+  - rc://*/*/book/luk/15/15
+  - rc://*/*/book/luk/19/14
+  - rc://*/*/book/php/03/20
+cityofdavid:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/02/04
+  - rc://*/*/book/luk/02/11
+clean:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/07
+  - rc://*/*/book/1co/07/14
+  - rc://*/*/book/1jn/01/07
+  - rc://*/*/book/1jn/01/09
+  - rc://*/*/book/1ti/01/05
+  - rc://*/*/book/1ti/03/09
+  - rc://*/*/book/2co/06/17
+  - rc://*/*/book/2co/07/01
+  - rc://*/*/book/2pe/01/09
+  - rc://*/*/book/act/05/16
+  - rc://*/*/book/act/08/07
+  - rc://*/*/book/act/10/14
+  - rc://*/*/book/act/10/15
+  - rc://*/*/book/act/10/28
+  - rc://*/*/book/act/11/08
+  - rc://*/*/book/act/11/09
+  - rc://*/*/book/act/15/09
+  - rc://*/*/book/act/18/06
+  - rc://*/*/book/act/24/18
+  - rc://*/*/book/eph/05/05
+  - rc://*/*/book/eph/05/26
+  - rc://*/*/book/eph/05/26
+  - rc://*/*/book/heb/01/03
+  - rc://*/*/book/heb/09/14
+  - rc://*/*/book/heb/09/22
+  - rc://*/*/book/heb/09/23
+  - rc://*/*/book/heb/10/02
+  - rc://*/*/book/heb/10/22
+  - rc://*/*/book/jas/04/08
+  - rc://*/*/book/jhn/02/06
+  - rc://*/*/book/jhn/03/25
+  - rc://*/*/book/jhn/13/10
+  - rc://*/*/book/jhn/13/10
+  - rc://*/*/book/jhn/13/11
+  - rc://*/*/book/jhn/15/03
+  - rc://*/*/book/luk/04/27
+  - rc://*/*/book/luk/04/33
+  - rc://*/*/book/luk/04/36
+  - rc://*/*/book/luk/05/12
+  - rc://*/*/book/luk/05/13
+  - rc://*/*/book/luk/05/14
+  - rc://*/*/book/luk/06/18
+  - rc://*/*/book/luk/07/22
+  - rc://*/*/book/luk/08/29
+  - rc://*/*/book/luk/09/42
+  - rc://*/*/book/luk/11/24
+  - rc://*/*/book/luk/11/39
+  - rc://*/*/book/luk/11/41
+  - rc://*/*/book/luk/17/14
+  - rc://*/*/book/luk/17/17
+  - rc://*/*/book/mat/05/08
+  - rc://*/*/book/mat/08/02
+  - rc://*/*/book/mat/08/03
+  - rc://*/*/book/mat/08/03
+  - rc://*/*/book/mat/10/01
+  - rc://*/*/book/mat/10/08
+  - rc://*/*/book/mat/11/05
+  - rc://*/*/book/mat/12/43
+  - rc://*/*/book/mat/23/25
+  - rc://*/*/book/mat/23/26
+  - rc://*/*/book/mat/23/26
+  - rc://*/*/book/mat/27/59
+  - rc://*/*/book/mrk/01/23
+  - rc://*/*/book/mrk/01/26
+  - rc://*/*/book/mrk/01/27
+  - rc://*/*/book/mrk/01/40
+  - rc://*/*/book/mrk/01/41
+  - rc://*/*/book/mrk/01/42
+  - rc://*/*/book/mrk/01/44
+  - rc://*/*/book/mrk/03/11
+  - rc://*/*/book/mrk/03/30
+  - rc://*/*/book/mrk/05/02
+  - rc://*/*/book/mrk/05/08
+  - rc://*/*/book/mrk/05/13
+  - rc://*/*/book/mrk/06/07
+  - rc://*/*/book/mrk/07/19
+  - rc://*/*/book/mrk/07/25
+  - rc://*/*/book/mrk/09/25
+  - rc://*/*/book/rev/16/13
+  - rc://*/*/book/rev/17/04
+  - rc://*/*/book/rev/18/02
+  - rc://*/*/book/rev/18/02
+  - rc://*/*/book/rev/19/08
+  - rc://*/*/book/rev/19/14
+  - rc://*/*/book/rom/14/20
+  - rc://*/*/book/tit/02/14
+  - rc://*/*/book/tit/03/05
+clothed:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/53
+  - rc://*/*/book/1co/15/53
+  - rc://*/*/book/1co/15/54
+  - rc://*/*/book/1co/15/54
+  - rc://*/*/book/1pe/03/03
+  - rc://*/*/book/1pe/05/05
+  - rc://*/*/book/1th/05/08
+  - rc://*/*/book/2co/05/02
+  - rc://*/*/book/2co/05/03
+  - rc://*/*/book/2co/05/04
+  - rc://*/*/book/2co/05/04
+  - rc://*/*/book/act/07/58
+  - rc://*/*/book/act/09/39
+  - rc://*/*/book/act/12/08
+  - rc://*/*/book/act/12/21
+  - rc://*/*/book/act/14/14
+  - rc://*/*/book/act/16/22
+  - rc://*/*/book/act/18/06
+  - rc://*/*/book/act/22/20
+  - rc://*/*/book/act/22/23
+  - rc://*/*/book/col/03/10
+  - rc://*/*/book/col/03/12
+  - rc://*/*/book/eph/04/24
+  - rc://*/*/book/eph/06/11
+  - rc://*/*/book/eph/06/14
+  - rc://*/*/book/gal/03/27
+  - rc://*/*/book/heb/01/11
+  - rc://*/*/book/heb/01/12
+  - rc://*/*/book/jas/02/02
+  - rc://*/*/book/jas/05/02
+  - rc://*/*/book/jhn/13/04
+  - rc://*/*/book/jhn/13/12
+  - rc://*/*/book/jhn/19/23
+  - rc://*/*/book/jhn/19/24
+  - rc://*/*/book/jhn/19/24
+  - rc://*/*/book/luk/05/36
+  - rc://*/*/book/luk/05/36
+  - rc://*/*/book/luk/06/29
+  - rc://*/*/book/luk/07/25
+  - rc://*/*/book/luk/07/25
+  - rc://*/*/book/luk/08/27
+  - rc://*/*/book/luk/08/27
+  - rc://*/*/book/luk/08/35
+  - rc://*/*/book/luk/08/44
+  - rc://*/*/book/luk/12/22
+  - rc://*/*/book/luk/12/23
+  - rc://*/*/book/luk/12/27
+  - rc://*/*/book/luk/12/28
+  - rc://*/*/book/luk/15/22
+  - rc://*/*/book/luk/16/19
+  - rc://*/*/book/luk/19/35
+  - rc://*/*/book/luk/19/36
+  - rc://*/*/book/luk/22/36
+  - rc://*/*/book/luk/23/11
+  - rc://*/*/book/luk/23/34
+  - rc://*/*/book/luk/24/04
+  - rc://*/*/book/luk/24/49
+  - rc://*/*/book/mat/03/04
+  - rc://*/*/book/mat/05/40
+  - rc://*/*/book/mat/06/25
+  - rc://*/*/book/mat/06/25
+  - rc://*/*/book/mat/06/28
+  - rc://*/*/book/mat/06/29
+  - rc://*/*/book/mat/07/15
+  - rc://*/*/book/mat/09/16
+  - rc://*/*/book/mat/09/16
+  - rc://*/*/book/mat/09/20
+  - rc://*/*/book/mat/09/21
+  - rc://*/*/book/mat/14/36
+  - rc://*/*/book/mat/17/02
+  - rc://*/*/book/mat/21/07
+  - rc://*/*/book/mat/21/08
+  - rc://*/*/book/mat/22/11
+  - rc://*/*/book/mat/22/11
+  - rc://*/*/book/mat/22/12
+  - rc://*/*/book/mat/24/18
+  - rc://*/*/book/mat/25/36
+  - rc://*/*/book/mat/25/38
+  - rc://*/*/book/mat/25/43
+  - rc://*/*/book/mat/26/65
+  - rc://*/*/book/mat/27/31
+  - rc://*/*/book/mat/27/31
+  - rc://*/*/book/mat/27/35
+  - rc://*/*/book/mat/28/03
+  - rc://*/*/book/mrk/01/06
+  - rc://*/*/book/mrk/02/21
+  - rc://*/*/book/mrk/05/15
+  - rc://*/*/book/mrk/05/27
+  - rc://*/*/book/mrk/05/28
+  - rc://*/*/book/mrk/05/30
+  - rc://*/*/book/mrk/06/09
+  - rc://*/*/book/mrk/06/56
+  - rc://*/*/book/mrk/09/03
+  - rc://*/*/book/mrk/10/50
+  - rc://*/*/book/mrk/11/07
+  - rc://*/*/book/mrk/11/08
+  - rc://*/*/book/mrk/13/16
+  - rc://*/*/book/mrk/15/17
+  - rc://*/*/book/mrk/15/20
+  - rc://*/*/book/mrk/15/20
+  - rc://*/*/book/mrk/15/24
+  - rc://*/*/book/mrk/16/05
+  - rc://*/*/book/rev/01/13
+  - rc://*/*/book/rev/03/04
+  - rc://*/*/book/rev/03/05
+  - rc://*/*/book/rev/03/05
+  - rc://*/*/book/rev/03/18
+  - rc://*/*/book/rev/03/18
+  - rc://*/*/book/rev/04/04
+  - rc://*/*/book/rev/04/04
+  - rc://*/*/book/rev/07/09
+  - rc://*/*/book/rev/07/13
+  - rc://*/*/book/rev/07/13
+  - rc://*/*/book/rev/10/01
+  - rc://*/*/book/rev/11/03
+  - rc://*/*/book/rev/12/01
+  - rc://*/*/book/rev/15/06
+  - rc://*/*/book/rev/16/15
+  - rc://*/*/book/rev/17/04
+  - rc://*/*/book/rev/18/16
+  - rc://*/*/book/rev/19/08
+  - rc://*/*/book/rev/19/13
+  - rc://*/*/book/rev/19/14
+  - rc://*/*/book/rom/13/12
+  - rc://*/*/book/rom/13/14
+colossae:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/col/01/02
+comfort:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/03
+  - rc://*/*/book/1th/02/12
+  - rc://*/*/book/1th/03/02
+  - rc://*/*/book/1th/03/07
+  - rc://*/*/book/1th/04/18
+  - rc://*/*/book/1th/05/11
+  - rc://*/*/book/2co/01/03
+  - rc://*/*/book/2co/01/04
+  - rc://*/*/book/2co/01/04
+  - rc://*/*/book/2co/01/04
+  - rc://*/*/book/2co/01/04
+  - rc://*/*/book/2co/01/05
+  - rc://*/*/book/2co/01/06
+  - rc://*/*/book/2co/01/06
+  - rc://*/*/book/2co/01/07
+  - rc://*/*/book/2co/02/07
+  - rc://*/*/book/2co/07/06
+  - rc://*/*/book/2co/07/07
+  - rc://*/*/book/2co/07/07
+  - rc://*/*/book/2co/07/13
+  - rc://*/*/book/2co/07/13
+  - rc://*/*/book/2co/13/11
+  - rc://*/*/book/2th/02/16
+  - rc://*/*/book/2th/02/17
+  - rc://*/*/book/act/09/31
+  - rc://*/*/book/act/20/12
+  - rc://*/*/book/col/04/11
+  - rc://*/*/book/eph/06/22
+  - rc://*/*/book/jhn/11/19
+  - rc://*/*/book/jhn/11/31
+  - rc://*/*/book/jhn/14/16
+  - rc://*/*/book/jhn/14/26
+  - rc://*/*/book/jhn/15/26
+  - rc://*/*/book/jhn/16/07
+  - rc://*/*/book/luk/02/25
+  - rc://*/*/book/luk/06/24
+  - rc://*/*/book/luk/16/25
+  - rc://*/*/book/mat/02/18
+  - rc://*/*/book/mat/05/04
+  - rc://*/*/book/php/02/01
+command:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/06
+  - rc://*/*/book/1co/07/10
+  - rc://*/*/book/1co/07/19
+  - rc://*/*/book/1co/07/25
+  - rc://*/*/book/1co/09/14
+  - rc://*/*/book/1co/14/37
+  - rc://*/*/book/1jn/02/03
+  - rc://*/*/book/1jn/02/04
+  - rc://*/*/book/1jn/02/07
+  - rc://*/*/book/1jn/02/07
+  - rc://*/*/book/1jn/02/07
+  - rc://*/*/book/1jn/02/08
+  - rc://*/*/book/1jn/03/22
+  - rc://*/*/book/1jn/03/23
+  - rc://*/*/book/1jn/03/23
+  - rc://*/*/book/1jn/03/24
+  - rc://*/*/book/1jn/04/21
+  - rc://*/*/book/1jn/05/02
+  - rc://*/*/book/1jn/05/03
+  - rc://*/*/book/1jn/05/03
+  - rc://*/*/book/1th/04/11
+  - rc://*/*/book/1ti/01/01
+  - rc://*/*/book/1ti/01/03
+  - rc://*/*/book/1ti/01/05
+  - rc://*/*/book/1ti/01/18
+  - rc://*/*/book/1ti/04/11
+  - rc://*/*/book/1ti/05/07
+  - rc://*/*/book/1ti/06/13
+  - rc://*/*/book/1ti/06/14
+  - rc://*/*/book/1ti/06/17
+  - rc://*/*/book/2co/08/08
+  - rc://*/*/book/2jn/01/04
+  - rc://*/*/book/2jn/01/05
+  - rc://*/*/book/2jn/01/06
+  - rc://*/*/book/2jn/01/06
+  - rc://*/*/book/2pe/02/21
+  - rc://*/*/book/2pe/03/02
+  - rc://*/*/book/2th/03/04
+  - rc://*/*/book/2th/03/06
+  - rc://*/*/book/2th/03/10
+  - rc://*/*/book/2th/03/12
+  - rc://*/*/book/act/01/02
+  - rc://*/*/book/act/01/04
+  - rc://*/*/book/act/04/15
+  - rc://*/*/book/act/04/18
+  - rc://*/*/book/act/05/28
+  - rc://*/*/book/act/05/34
+  - rc://*/*/book/act/05/40
+  - rc://*/*/book/act/07/44
+  - rc://*/*/book/act/08/38
+  - rc://*/*/book/act/10/33
+  - rc://*/*/book/act/10/42
+  - rc://*/*/book/act/10/48
+  - rc://*/*/book/act/12/19
+  - rc://*/*/book/act/13/47
+  - rc://*/*/book/act/15/05
+  - rc://*/*/book/act/16/18
+  - rc://*/*/book/act/16/22
+  - rc://*/*/book/act/16/23
+  - rc://*/*/book/act/16/24
+  - rc://*/*/book/act/17/15
+  - rc://*/*/book/act/17/30
+  - rc://*/*/book/act/18/02
+  - rc://*/*/book/act/21/33
+  - rc://*/*/book/act/21/34
+  - rc://*/*/book/act/22/24
+  - rc://*/*/book/act/22/30
+  - rc://*/*/book/act/23/02
+  - rc://*/*/book/act/23/03
+  - rc://*/*/book/act/23/10
+  - rc://*/*/book/act/23/22
+  - rc://*/*/book/act/23/30
+  - rc://*/*/book/act/23/35
+  - rc://*/*/book/act/24/23
+  - rc://*/*/book/act/25/06
+  - rc://*/*/book/act/25/17
+  - rc://*/*/book/act/25/21
+  - rc://*/*/book/act/25/23
+  - rc://*/*/book/act/27/43
+  - rc://*/*/book/eph/02/15
+  - rc://*/*/book/eph/06/02
+  - rc://*/*/book/heb/07/05
+  - rc://*/*/book/heb/07/16
+  - rc://*/*/book/heb/07/18
+  - rc://*/*/book/heb/09/19
+  - rc://*/*/book/heb/09/20
+  - rc://*/*/book/heb/11/03
+  - rc://*/*/book/heb/11/23
+  - rc://*/*/book/heb/12/20
+  - rc://*/*/book/jhn/10/18
+  - rc://*/*/book/jhn/11/57
+  - rc://*/*/book/jhn/12/49
+  - rc://*/*/book/jhn/12/50
+  - rc://*/*/book/jhn/13/34
+  - rc://*/*/book/jhn/14/15
+  - rc://*/*/book/jhn/14/21
+  - rc://*/*/book/jhn/14/31
+  - rc://*/*/book/jhn/15/10
+  - rc://*/*/book/jhn/15/10
+  - rc://*/*/book/jhn/15/12
+  - rc://*/*/book/jhn/15/14
+  - rc://*/*/book/jhn/15/17
+  - rc://*/*/book/luk/01/06
+  - rc://*/*/book/luk/04/36
+  - rc://*/*/book/luk/05/14
+  - rc://*/*/book/luk/05/14
+  - rc://*/*/book/luk/08/25
+  - rc://*/*/book/luk/08/29
+  - rc://*/*/book/luk/08/31
+  - rc://*/*/book/luk/08/56
+  - rc://*/*/book/luk/09/21
+  - rc://*/*/book/luk/14/22
+  - rc://*/*/book/luk/15/29
+  - rc://*/*/book/luk/17/09
+  - rc://*/*/book/luk/17/10
+  - rc://*/*/book/luk/18/20
+  - rc://*/*/book/luk/18/40
+  - rc://*/*/book/luk/23/56
+  - rc://*/*/book/mat/01/24
+  - rc://*/*/book/mat/04/06
+  - rc://*/*/book/mat/05/19
+  - rc://*/*/book/mat/08/04
+  - rc://*/*/book/mat/08/18
+  - rc://*/*/book/mat/09/30
+  - rc://*/*/book/mat/10/05
+  - rc://*/*/book/mat/11/01
+  - rc://*/*/book/mat/12/16
+  - rc://*/*/book/mat/14/09
+  - rc://*/*/book/mat/14/19
+  - rc://*/*/book/mat/14/28
+  - rc://*/*/book/mat/15/03
+  - rc://*/*/book/mat/15/04
+  - rc://*/*/book/mat/15/09
+  - rc://*/*/book/mat/15/35
+  - rc://*/*/book/mat/16/20
+  - rc://*/*/book/mat/17/09
+  - rc://*/*/book/mat/18/25
+  - rc://*/*/book/mat/19/07
+  - rc://*/*/book/mat/19/17
+  - rc://*/*/book/mat/21/06
+  - rc://*/*/book/mat/22/36
+  - rc://*/*/book/mat/22/38
+  - rc://*/*/book/mat/22/40
+  - rc://*/*/book/mat/27/58
+  - rc://*/*/book/mat/27/64
+  - rc://*/*/book/mat/28/20
+  - rc://*/*/book/mrk/01/27
+  - rc://*/*/book/mrk/01/44
+  - rc://*/*/book/mrk/06/08
+  - rc://*/*/book/mrk/06/27
+  - rc://*/*/book/mrk/06/39
+  - rc://*/*/book/mrk/07/07
+  - rc://*/*/book/mrk/07/08
+  - rc://*/*/book/mrk/07/09
+  - rc://*/*/book/mrk/08/06
+  - rc://*/*/book/mrk/09/09
+  - rc://*/*/book/mrk/09/25
+  - rc://*/*/book/mrk/10/03
+  - rc://*/*/book/mrk/10/05
+  - rc://*/*/book/mrk/10/19
+  - rc://*/*/book/mrk/10/49
+  - rc://*/*/book/mrk/11/06
+  - rc://*/*/book/mrk/12/28
+  - rc://*/*/book/mrk/12/31
+  - rc://*/*/book/mrk/13/34
+  - rc://*/*/book/phm/01/08
+  - rc://*/*/book/rev/12/17
+  - rc://*/*/book/rev/14/12
+  - rc://*/*/book/rom/07/08
+  - rc://*/*/book/rom/07/09
+  - rc://*/*/book/rom/07/10
+  - rc://*/*/book/rom/07/11
+  - rc://*/*/book/rom/07/12
+  - rc://*/*/book/rom/07/13
+  - rc://*/*/book/rom/13/02
+  - rc://*/*/book/rom/13/09
+  - rc://*/*/book/rom/16/26
+  - rc://*/*/book/tit/01/03
+  - rc://*/*/book/tit/01/14
+commander:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/21/31
+  - rc://*/*/book/act/21/32
+  - rc://*/*/book/act/21/33
+  - rc://*/*/book/act/21/37
+  - rc://*/*/book/act/22/24
+  - rc://*/*/book/act/22/26
+  - rc://*/*/book/act/22/27
+  - rc://*/*/book/act/22/28
+  - rc://*/*/book/act/22/29
+  - rc://*/*/book/act/23/10
+  - rc://*/*/book/act/23/15
+  - rc://*/*/book/act/23/17
+  - rc://*/*/book/act/23/18
+  - rc://*/*/book/act/23/19
+  - rc://*/*/book/act/23/22
+  - rc://*/*/book/act/24/22
+  - rc://*/*/book/act/25/23
+  - rc://*/*/book/jhn/18/12
+  - rc://*/*/book/mrk/06/21
+  - rc://*/*/book/rev/06/15
+  - rc://*/*/book/rev/19/18
+commit:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/03
+  - rc://*/*/book/1co/05/05
+  - rc://*/*/book/1pe/02/22
+  - rc://*/*/book/1pe/02/23
+  - rc://*/*/book/1pe/04/19
+  - rc://*/*/book/1ti/01/20
+  - rc://*/*/book/2pe/02/04
+  - rc://*/*/book/act/05/04
+  - rc://*/*/book/act/14/23
+  - rc://*/*/book/act/14/26
+  - rc://*/*/book/act/15/40
+  - rc://*/*/book/act/20/32
+  - rc://*/*/book/eph/04/19
+  - rc://*/*/book/jas/05/15
+  - rc://*/*/book/jhn/05/29
+  - rc://*/*/book/jhn/05/29
+  - rc://*/*/book/jhn/08/34
+  - rc://*/*/book/luk/01/66
+  - rc://*/*/book/luk/12/48
+  - rc://*/*/book/luk/12/48
+  - rc://*/*/book/luk/23/22
+  - rc://*/*/book/luk/23/46
+  - rc://*/*/book/mat/05/32
+  - rc://*/*/book/mat/13/41
+  - rc://*/*/book/mrk/15/07
+  - rc://*/*/book/rom/01/27
+companion:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/09
+  - rc://*/*/book/1co/15/33
+  - rc://*/*/book/2co/01/24
+  - rc://*/*/book/2co/08/23
+  - rc://*/*/book/3jn/01/08
+  - rc://*/*/book/col/04/11
+  - rc://*/*/book/heb/01/09
+  - rc://*/*/book/luk/05/07
+  - rc://*/*/book/phm/01/01
+  - rc://*/*/book/phm/01/24
+  - rc://*/*/book/php/02/25
+  - rc://*/*/book/php/04/03
+  - rc://*/*/book/rom/16/03
+  - rc://*/*/book/rom/16/09
+  - rc://*/*/book/rom/16/21
+compassion:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/03/08
+  - rc://*/*/book/2co/01/03
+  - rc://*/*/book/col/03/12
+  - rc://*/*/book/col/03/12
+  - rc://*/*/book/heb/10/34
+  - rc://*/*/book/jas/05/11
+  - rc://*/*/book/luk/01/78
+  - rc://*/*/book/luk/07/13
+  - rc://*/*/book/luk/10/33
+  - rc://*/*/book/luk/15/20
+  - rc://*/*/book/mat/09/36
+  - rc://*/*/book/mat/14/14
+  - rc://*/*/book/mat/15/32
+  - rc://*/*/book/mat/18/27
+  - rc://*/*/book/mat/20/34
+  - rc://*/*/book/mrk/01/41
+  - rc://*/*/book/mrk/06/34
+  - rc://*/*/book/mrk/08/02
+  - rc://*/*/book/mrk/09/22
+  - rc://*/*/book/php/02/01
+  - rc://*/*/book/rom/09/15
+  - rc://*/*/book/rom/09/15
+conceive:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/11/11
+  - rc://*/*/book/luk/01/24
+  - rc://*/*/book/luk/01/31
+  - rc://*/*/book/luk/01/36
+  - rc://*/*/book/luk/02/21
+  - rc://*/*/book/mat/01/18
+  - rc://*/*/book/mat/01/20
+  - rc://*/*/book/mat/01/23
+  - rc://*/*/book/rom/09/10
+condemn:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/32
+  - rc://*/*/book/1jn/03/20
+  - rc://*/*/book/1jn/03/21
+  - rc://*/*/book/2co/03/09
+  - rc://*/*/book/2co/07/03
+  - rc://*/*/book/2pe/02/03
+  - rc://*/*/book/2pe/02/06
+  - rc://*/*/book/act/13/27
+  - rc://*/*/book/gal/02/11
+  - rc://*/*/book/heb/11/07
+  - rc://*/*/book/jas/05/06
+  - rc://*/*/book/jas/05/09
+  - rc://*/*/book/jhn/03/17
+  - rc://*/*/book/jhn/03/18
+  - rc://*/*/book/jhn/03/18
+  - rc://*/*/book/jhn/05/24
+  - rc://*/*/book/jud/01/04
+  - rc://*/*/book/luk/06/37
+  - rc://*/*/book/luk/06/37
+  - rc://*/*/book/luk/11/31
+  - rc://*/*/book/luk/11/32
+  - rc://*/*/book/luk/20/47
+  - rc://*/*/book/luk/24/20
+  - rc://*/*/book/mat/12/07
+  - rc://*/*/book/mat/12/37
+  - rc://*/*/book/mat/12/41
+  - rc://*/*/book/mat/12/42
+  - rc://*/*/book/mat/20/18
+  - rc://*/*/book/mat/27/03
+  - rc://*/*/book/mrk/10/33
+  - rc://*/*/book/mrk/12/40
+  - rc://*/*/book/mrk/14/64
+  - rc://*/*/book/rev/17/01
+  - rc://*/*/book/rom/02/01
+  - rc://*/*/book/rom/03/08
+  - rc://*/*/book/rom/05/16
+  - rc://*/*/book/rom/05/18
+  - rc://*/*/book/rom/08/01
+  - rc://*/*/book/rom/08/03
+  - rc://*/*/book/rom/08/34
+  - rc://*/*/book/rom/14/22
+  - rc://*/*/book/rom/14/23
+  - rc://*/*/book/tit/03/11
+confess:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/01/09
+  - rc://*/*/book/1jn/02/23
+  - rc://*/*/book/1jn/04/02
+  - rc://*/*/book/1jn/04/03
+  - rc://*/*/book/1jn/04/15
+  - rc://*/*/book/1ti/03/16
+  - rc://*/*/book/1ti/06/12
+  - rc://*/*/book/1ti/06/12
+  - rc://*/*/book/1ti/06/13
+  - rc://*/*/book/2co/09/13
+  - rc://*/*/book/2jn/01/07
+  - rc://*/*/book/act/19/18
+  - rc://*/*/book/act/23/08
+  - rc://*/*/book/act/24/14
+  - rc://*/*/book/heb/03/01
+  - rc://*/*/book/heb/04/14
+  - rc://*/*/book/heb/10/23
+  - rc://*/*/book/heb/11/13
+  - rc://*/*/book/heb/13/15
+  - rc://*/*/book/jas/05/16
+  - rc://*/*/book/jhn/01/20
+  - rc://*/*/book/jhn/01/20
+  - rc://*/*/book/jhn/09/22
+  - rc://*/*/book/jhn/12/42
+  - rc://*/*/book/luk/12/08
+  - rc://*/*/book/luk/12/08
+  - rc://*/*/book/mat/03/06
+  - rc://*/*/book/mat/10/32
+  - rc://*/*/book/mat/10/32
+  - rc://*/*/book/mrk/01/05
+  - rc://*/*/book/php/02/11
+  - rc://*/*/book/rev/03/05
+  - rc://*/*/book/rom/10/09
+  - rc://*/*/book/rom/10/10
+  - rc://*/*/book/rom/14/11
+  - rc://*/*/book/tit/01/16
+confidence:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/03/19
+  - rc://*/*/book/1jn/03/21
+  - rc://*/*/book/1jn/04/17
+  - rc://*/*/book/1jn/05/14
+  - rc://*/*/book/1ti/03/13
+  - rc://*/*/book/2co/01/15
+  - rc://*/*/book/2co/02/03
+  - rc://*/*/book/2co/03/04
+  - rc://*/*/book/2co/05/06
+  - rc://*/*/book/2co/05/08
+  - rc://*/*/book/2co/07/16
+  - rc://*/*/book/2co/08/22
+  - rc://*/*/book/2co/09/04
+  - rc://*/*/book/2co/10/02
+  - rc://*/*/book/2co/11/17
+  - rc://*/*/book/2th/03/04
+  - rc://*/*/book/2ti/01/05
+  - rc://*/*/book/2ti/01/12
+  - rc://*/*/book/eph/03/12
+  - rc://*/*/book/gal/05/10
+  - rc://*/*/book/heb/03/06
+  - rc://*/*/book/heb/03/14
+  - rc://*/*/book/heb/06/09
+  - rc://*/*/book/heb/10/19
+  - rc://*/*/book/heb/10/35
+  - rc://*/*/book/heb/13/06
+  - rc://*/*/book/heb/13/18
+  - rc://*/*/book/phm/01/21
+  - rc://*/*/book/php/01/06
+  - rc://*/*/book/php/01/25
+  - rc://*/*/book/php/02/24
+  - rc://*/*/book/php/03/04
+  - rc://*/*/book/rom/02/19
+  - rc://*/*/book/rom/08/38
+  - rc://*/*/book/rom/14/14
+  - rc://*/*/book/rom/15/14
+confirm:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/06
+  - rc://*/*/book/1co/01/08
+  - rc://*/*/book/1pe/05/10
+  - rc://*/*/book/2co/01/21
+  - rc://*/*/book/2co/02/08
+  - rc://*/*/book/col/02/07
+  - rc://*/*/book/heb/02/03
+  - rc://*/*/book/heb/13/09
+  - rc://*/*/book/rom/15/08
+conscience:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/08/07
+  - rc://*/*/book/1co/08/07
+  - rc://*/*/book/1co/08/10
+  - rc://*/*/book/1co/08/12
+  - rc://*/*/book/1co/10/25
+  - rc://*/*/book/1co/10/27
+  - rc://*/*/book/1co/10/28
+  - rc://*/*/book/1co/10/29
+  - rc://*/*/book/1co/10/29
+  - rc://*/*/book/1pe/02/19
+  - rc://*/*/book/1pe/03/16
+  - rc://*/*/book/1pe/03/21
+  - rc://*/*/book/1ti/01/05
+  - rc://*/*/book/1ti/01/19
+  - rc://*/*/book/1ti/03/09
+  - rc://*/*/book/1ti/04/02
+  - rc://*/*/book/2co/01/12
+  - rc://*/*/book/2co/04/02
+  - rc://*/*/book/2co/05/11
+  - rc://*/*/book/2ti/01/03
+  - rc://*/*/book/act/23/01
+  - rc://*/*/book/act/24/16
+  - rc://*/*/book/heb/09/09
+  - rc://*/*/book/heb/09/14
+  - rc://*/*/book/heb/10/02
+  - rc://*/*/book/heb/10/22
+  - rc://*/*/book/heb/13/18
+  - rc://*/*/book/rom/02/15
+  - rc://*/*/book/rom/09/01
+  - rc://*/*/book/rom/13/05
+  - rc://*/*/book/tit/01/15
+consume:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2th/02/08
+  - rc://*/*/book/heb/12/29
+  - rc://*/*/book/jhn/02/17
+  - rc://*/*/book/luk/09/54
+  - rc://*/*/book/mat/13/40
+corinth:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/2co/01/01
+  - rc://*/*/book/2co/01/23
+  - rc://*/*/book/2co/06/11
+  - rc://*/*/book/2ti/04/20
+  - rc://*/*/book/act/18/01
+  - rc://*/*/book/act/18/08
+  - rc://*/*/book/act/19/01
+cornelius:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/10/01
+  - rc://*/*/book/act/10/03
+  - rc://*/*/book/act/10/17
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/10/24
+  - rc://*/*/book/act/10/25
+  - rc://*/*/book/act/10/30
+  - rc://*/*/book/act/10/31
+cornerstone:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/06
+  - rc://*/*/book/1pe/02/07
+  - rc://*/*/book/act/04/11
+  - rc://*/*/book/eph/02/20
+  - rc://*/*/book/luk/20/17
+  - rc://*/*/book/mat/21/42
+  - rc://*/*/book/mrk/12/10
+corrupt:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/33
+  - rc://*/*/book/1co/15/42
+  - rc://*/*/book/1co/15/50
+  - rc://*/*/book/1co/15/53
+  - rc://*/*/book/1co/15/54
+  - rc://*/*/book/1ti/06/05
+  - rc://*/*/book/2co/04/16
+  - rc://*/*/book/2co/07/02
+  - rc://*/*/book/2co/11/03
+  - rc://*/*/book/2pe/01/04
+  - rc://*/*/book/2pe/02/19
+  - rc://*/*/book/2ti/03/08
+  - rc://*/*/book/col/02/22
+  - rc://*/*/book/eph/04/22
+  - rc://*/*/book/eph/04/29
+  - rc://*/*/book/luk/06/43
+  - rc://*/*/book/luk/06/43
+  - rc://*/*/book/luk/12/33
+  - rc://*/*/book/mat/07/17
+  - rc://*/*/book/mat/07/18
+  - rc://*/*/book/mat/12/33
+  - rc://*/*/book/mat/12/33
+  - rc://*/*/book/mat/13/48
+  - rc://*/*/book/rev/19/02
+council:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/04/15
+  - rc://*/*/book/act/05/21
+  - rc://*/*/book/act/05/27
+  - rc://*/*/book/act/05/34
+  - rc://*/*/book/act/05/41
+  - rc://*/*/book/act/06/12
+  - rc://*/*/book/act/06/15
+  - rc://*/*/book/act/22/30
+  - rc://*/*/book/act/23/01
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/23/15
+  - rc://*/*/book/act/23/20
+  - rc://*/*/book/act/23/28
+  - rc://*/*/book/act/24/20
+  - rc://*/*/book/act/25/12
+  - rc://*/*/book/jhn/11/47
+  - rc://*/*/book/luk/22/66
+  - rc://*/*/book/luk/23/50
+  - rc://*/*/book/mat/05/22
+  - rc://*/*/book/mat/10/17
+  - rc://*/*/book/mat/26/59
+  - rc://*/*/book/mrk/13/09
+  - rc://*/*/book/mrk/14/55
+  - rc://*/*/book/mrk/15/01
+  - rc://*/*/book/mrk/15/01
+  - rc://*/*/book/mrk/15/43
+counselor:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/23
+  - rc://*/*/book/act/04/28
+  - rc://*/*/book/act/13/36
+  - rc://*/*/book/act/20/27
+  - rc://*/*/book/eph/01/11
+  - rc://*/*/book/jhn/11/53
+  - rc://*/*/book/jhn/12/10
+  - rc://*/*/book/jhn/18/14
+  - rc://*/*/book/luk/07/30
+  - rc://*/*/book/luk/14/31
+  - rc://*/*/book/luk/23/51
+  - rc://*/*/book/mat/12/14
+  - rc://*/*/book/mat/22/15
+  - rc://*/*/book/mat/27/01
+  - rc://*/*/book/mat/27/07
+  - rc://*/*/book/mat/28/12
+  - rc://*/*/book/mrk/03/06
+  - rc://*/*/book/rev/03/18
+  - rc://*/*/book/rom/11/34
+courage:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/01/06
+  - rc://*/*/book/2co/07/04
+  - rc://*/*/book/2co/07/06
+  - rc://*/*/book/act/04/36
+  - rc://*/*/book/act/05/13
+  - rc://*/*/book/act/14/22
+  - rc://*/*/book/act/15/31
+  - rc://*/*/book/act/18/27
+  - rc://*/*/book/act/20/01
+  - rc://*/*/book/act/23/11
+  - rc://*/*/book/act/27/22
+  - rc://*/*/book/act/27/25
+  - rc://*/*/book/act/27/36
+  - rc://*/*/book/act/28/15
+  - rc://*/*/book/col/02/02
+  - rc://*/*/book/col/04/08
+  - rc://*/*/book/heb/03/13
+  - rc://*/*/book/heb/06/18
+  - rc://*/*/book/heb/10/25
+  - rc://*/*/book/jhn/16/33
+  - rc://*/*/book/mat/09/02
+  - rc://*/*/book/mat/09/22
+  - rc://*/*/book/mat/14/27
+  - rc://*/*/book/mrk/06/50
+  - rc://*/*/book/mrk/10/49
+  - rc://*/*/book/phm/01/07
+  - rc://*/*/book/php/01/14
+  - rc://*/*/book/php/02/01
+  - rc://*/*/book/php/02/19
+  - rc://*/*/book/rom/15/04
+  - rc://*/*/book/rom/15/05
+  - rc://*/*/book/tit/01/09
+courtyard:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/18/15
+  - rc://*/*/book/luk/22/55
+  - rc://*/*/book/mrk/14/54
+  - rc://*/*/book/mrk/14/66
+  - rc://*/*/book/mrk/14/68
+  - rc://*/*/book/rev/11/02
+covenant:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/25
+  - rc://*/*/book/2co/03/06
+  - rc://*/*/book/2co/03/14
+  - rc://*/*/book/act/03/25
+  - rc://*/*/book/act/07/08
+  - rc://*/*/book/eph/02/12
+  - rc://*/*/book/gal/03/15
+  - rc://*/*/book/gal/03/17
+  - rc://*/*/book/gal/04/24
+  - rc://*/*/book/heb/07/22
+  - rc://*/*/book/heb/08/06
+  - rc://*/*/book/heb/08/08
+  - rc://*/*/book/heb/08/09
+  - rc://*/*/book/heb/08/09
+  - rc://*/*/book/heb/08/10
+  - rc://*/*/book/heb/09/04
+  - rc://*/*/book/heb/09/04
+  - rc://*/*/book/heb/09/15
+  - rc://*/*/book/heb/09/15
+  - rc://*/*/book/heb/09/16
+  - rc://*/*/book/heb/09/17
+  - rc://*/*/book/heb/09/20
+  - rc://*/*/book/heb/10/16
+  - rc://*/*/book/heb/10/29
+  - rc://*/*/book/heb/12/24
+  - rc://*/*/book/heb/13/20
+  - rc://*/*/book/luk/01/72
+  - rc://*/*/book/luk/22/20
+  - rc://*/*/book/mat/26/28
+  - rc://*/*/book/mrk/14/24
+  - rc://*/*/book/rev/11/19
+  - rc://*/*/book/rom/09/04
+  - rc://*/*/book/rom/11/27
+cow:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/09
+  - rc://*/*/book/1co/09/09
+  - rc://*/*/book/1ti/05/18
+  - rc://*/*/book/act/07/41
+  - rc://*/*/book/act/14/13
+  - rc://*/*/book/heb/09/12
+  - rc://*/*/book/heb/09/19
+  - rc://*/*/book/jhn/02/14
+  - rc://*/*/book/jhn/02/15
+  - rc://*/*/book/jhn/04/12
+  - rc://*/*/book/luk/13/15
+  - rc://*/*/book/luk/14/05
+  - rc://*/*/book/luk/14/19
+  - rc://*/*/book/luk/15/23
+  - rc://*/*/book/luk/15/27
+  - rc://*/*/book/luk/15/30
+  - rc://*/*/book/rev/04/07
+  - rc://*/*/book/rev/18/13
+creation:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/09
+  - rc://*/*/book/1pe/01/20
+  - rc://*/*/book/1pe/04/19
+  - rc://*/*/book/1ti/04/03
+  - rc://*/*/book/1ti/04/04
+  - rc://*/*/book/2co/05/17
+  - rc://*/*/book/2pe/03/04
+  - rc://*/*/book/col/01/15
+  - rc://*/*/book/col/01/16
+  - rc://*/*/book/col/01/16
+  - rc://*/*/book/col/01/23
+  - rc://*/*/book/col/03/10
+  - rc://*/*/book/eph/01/04
+  - rc://*/*/book/eph/02/10
+  - rc://*/*/book/eph/02/15
+  - rc://*/*/book/eph/02/15
+  - rc://*/*/book/eph/03/09
+  - rc://*/*/book/eph/04/24
+  - rc://*/*/book/gal/06/15
+  - rc://*/*/book/heb/04/03
+  - rc://*/*/book/heb/09/11
+  - rc://*/*/book/heb/09/26
+  - rc://*/*/book/jas/01/18
+  - rc://*/*/book/jhn/17/24
+  - rc://*/*/book/luk/11/50
+  - rc://*/*/book/mat/13/35
+  - rc://*/*/book/mat/25/34
+  - rc://*/*/book/mrk/10/06
+  - rc://*/*/book/mrk/13/19
+  - rc://*/*/book/mrk/13/19
+  - rc://*/*/book/rev/03/14
+  - rc://*/*/book/rev/04/11
+  - rc://*/*/book/rev/04/11
+  - rc://*/*/book/rev/05/13
+  - rc://*/*/book/rev/08/09
+  - rc://*/*/book/rev/10/06
+  - rc://*/*/book/rev/13/08
+  - rc://*/*/book/rev/17/08
+  - rc://*/*/book/rom/01/20
+  - rc://*/*/book/rom/01/25
+  - rc://*/*/book/rom/01/25
+  - rc://*/*/book/rom/08/19
+  - rc://*/*/book/rom/08/20
+  - rc://*/*/book/rom/08/21
+  - rc://*/*/book/rom/08/22
+  - rc://*/*/book/rom/08/39
+creature:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/12
+  - rc://*/*/book/heb/04/13
+  - rc://*/*/book/heb/13/11
+  - rc://*/*/book/jud/01/10
+  - rc://*/*/book/rev/04/06
+  - rc://*/*/book/rev/04/07
+  - rc://*/*/book/rev/04/07
+  - rc://*/*/book/rev/04/07
+  - rc://*/*/book/rev/04/07
+  - rc://*/*/book/rev/04/08
+  - rc://*/*/book/rev/04/09
+  - rc://*/*/book/rev/05/06
+  - rc://*/*/book/rev/05/08
+  - rc://*/*/book/rev/05/11
+  - rc://*/*/book/rev/05/14
+  - rc://*/*/book/rev/06/01
+  - rc://*/*/book/rev/06/03
+  - rc://*/*/book/rev/06/05
+  - rc://*/*/book/rev/06/06
+  - rc://*/*/book/rev/06/07
+  - rc://*/*/book/rev/07/11
+  - rc://*/*/book/rev/14/03
+  - rc://*/*/book/rev/15/07
+  - rc://*/*/book/rev/19/04
+crete:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/11
+  - rc://*/*/book/act/27/07
+  - rc://*/*/book/act/27/12
+  - rc://*/*/book/act/27/13
+  - rc://*/*/book/act/27/21
+  - rc://*/*/book/tit/01/05
+  - rc://*/*/book/tit/01/12
+criminal:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2ti/02/09
+  - rc://*/*/book/act/18/14
+  - rc://*/*/book/luk/23/32
+  - rc://*/*/book/luk/23/33
+  - rc://*/*/book/luk/23/39
+cross:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/17
+  - rc://*/*/book/1co/01/18
+  - rc://*/*/book/col/01/20
+  - rc://*/*/book/col/02/14
+  - rc://*/*/book/eph/02/16
+  - rc://*/*/book/gal/05/11
+  - rc://*/*/book/gal/06/12
+  - rc://*/*/book/gal/06/14
+  - rc://*/*/book/heb/12/02
+  - rc://*/*/book/jhn/19/17
+  - rc://*/*/book/jhn/19/19
+  - rc://*/*/book/jhn/19/25
+  - rc://*/*/book/jhn/19/31
+  - rc://*/*/book/luk/09/23
+  - rc://*/*/book/luk/14/27
+  - rc://*/*/book/luk/23/26
+  - rc://*/*/book/mat/10/38
+  - rc://*/*/book/mat/16/24
+  - rc://*/*/book/mat/27/32
+  - rc://*/*/book/mat/27/40
+  - rc://*/*/book/mat/27/42
+  - rc://*/*/book/mrk/08/34
+  - rc://*/*/book/mrk/15/21
+  - rc://*/*/book/mrk/15/30
+  - rc://*/*/book/mrk/15/32
+  - rc://*/*/book/php/02/08
+  - rc://*/*/book/php/03/18
+crown:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/25
+  - rc://*/*/book/1pe/05/04
+  - rc://*/*/book/1th/02/19
+  - rc://*/*/book/2ti/02/05
+  - rc://*/*/book/2ti/04/08
+  - rc://*/*/book/heb/02/07
+  - rc://*/*/book/heb/02/09
+  - rc://*/*/book/jas/01/12
+  - rc://*/*/book/jhn/19/02
+  - rc://*/*/book/jhn/19/05
+  - rc://*/*/book/mat/27/29
+  - rc://*/*/book/mrk/15/17
+  - rc://*/*/book/php/04/01
+  - rc://*/*/book/rev/02/10
+  - rc://*/*/book/rev/03/11
+  - rc://*/*/book/rev/04/04
+  - rc://*/*/book/rev/04/10
+  - rc://*/*/book/rev/06/02
+  - rc://*/*/book/rev/09/07
+  - rc://*/*/book/rev/12/01
+  - rc://*/*/book/rev/12/03
+  - rc://*/*/book/rev/13/01
+  - rc://*/*/book/rev/14/14
+  - rc://*/*/book/rev/19/12
+crucify:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/13
+  - rc://*/*/book/1co/01/23
+  - rc://*/*/book/1co/02/02
+  - rc://*/*/book/1co/02/08
+  - rc://*/*/book/2co/13/04
+  - rc://*/*/book/act/02/23
+  - rc://*/*/book/act/02/36
+  - rc://*/*/book/act/04/10
+  - rc://*/*/book/gal/02/19
+  - rc://*/*/book/gal/03/01
+  - rc://*/*/book/gal/05/24
+  - rc://*/*/book/gal/06/14
+  - rc://*/*/book/heb/06/06
+  - rc://*/*/book/jhn/19/06
+  - rc://*/*/book/jhn/19/06
+  - rc://*/*/book/jhn/19/06
+  - rc://*/*/book/jhn/19/10
+  - rc://*/*/book/jhn/19/15
+  - rc://*/*/book/jhn/19/15
+  - rc://*/*/book/jhn/19/16
+  - rc://*/*/book/jhn/19/18
+  - rc://*/*/book/jhn/19/20
+  - rc://*/*/book/jhn/19/23
+  - rc://*/*/book/jhn/19/32
+  - rc://*/*/book/jhn/19/41
+  - rc://*/*/book/luk/23/21
+  - rc://*/*/book/luk/23/21
+  - rc://*/*/book/luk/23/23
+  - rc://*/*/book/luk/23/33
+  - rc://*/*/book/luk/24/07
+  - rc://*/*/book/luk/24/20
+  - rc://*/*/book/mat/20/19
+  - rc://*/*/book/mat/23/34
+  - rc://*/*/book/mat/26/02
+  - rc://*/*/book/mat/27/22
+  - rc://*/*/book/mat/27/23
+  - rc://*/*/book/mat/27/26
+  - rc://*/*/book/mat/27/31
+  - rc://*/*/book/mat/27/35
+  - rc://*/*/book/mat/27/38
+  - rc://*/*/book/mat/27/44
+  - rc://*/*/book/mat/28/05
+  - rc://*/*/book/mrk/15/13
+  - rc://*/*/book/mrk/15/14
+  - rc://*/*/book/mrk/15/15
+  - rc://*/*/book/mrk/15/20
+  - rc://*/*/book/mrk/15/24
+  - rc://*/*/book/mrk/15/25
+  - rc://*/*/book/mrk/15/27
+  - rc://*/*/book/mrk/15/32
+  - rc://*/*/book/mrk/16/06
+  - rc://*/*/book/rev/11/08
+  - rc://*/*/book/rom/06/06
+cry:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/30
+  - rc://*/*/book/1co/07/30
+  - rc://*/*/book/act/07/57
+  - rc://*/*/book/act/07/60
+  - rc://*/*/book/act/08/07
+  - rc://*/*/book/act/09/39
+  - rc://*/*/book/act/12/22
+  - rc://*/*/book/act/14/14
+  - rc://*/*/book/act/16/17
+  - rc://*/*/book/act/16/28
+  - rc://*/*/book/act/17/06
+  - rc://*/*/book/act/19/28
+  - rc://*/*/book/act/19/32
+  - rc://*/*/book/act/19/34
+  - rc://*/*/book/act/20/37
+  - rc://*/*/book/act/21/13
+  - rc://*/*/book/act/21/28
+  - rc://*/*/book/act/21/34
+  - rc://*/*/book/act/21/36
+  - rc://*/*/book/act/22/24
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/24/21
+  - rc://*/*/book/act/25/24
+  - rc://*/*/book/gal/04/06
+  - rc://*/*/book/gal/04/27
+  - rc://*/*/book/jas/04/09
+  - rc://*/*/book/jas/05/01
+  - rc://*/*/book/jas/05/04
+  - rc://*/*/book/jhn/01/15
+  - rc://*/*/book/jhn/01/23
+  - rc://*/*/book/jhn/07/28
+  - rc://*/*/book/jhn/07/37
+  - rc://*/*/book/jhn/11/31
+  - rc://*/*/book/jhn/11/33
+  - rc://*/*/book/jhn/11/33
+  - rc://*/*/book/jhn/11/35
+  - rc://*/*/book/jhn/12/44
+  - rc://*/*/book/jhn/16/20
+  - rc://*/*/book/jhn/18/40
+  - rc://*/*/book/jhn/19/06
+  - rc://*/*/book/jhn/19/12
+  - rc://*/*/book/jhn/19/15
+  - rc://*/*/book/jhn/20/11
+  - rc://*/*/book/jhn/20/11
+  - rc://*/*/book/jhn/20/13
+  - rc://*/*/book/jhn/20/15
+  - rc://*/*/book/luk/01/42
+  - rc://*/*/book/luk/03/04
+  - rc://*/*/book/luk/04/33
+  - rc://*/*/book/luk/04/41
+  - rc://*/*/book/luk/06/21
+  - rc://*/*/book/luk/06/25
+  - rc://*/*/book/luk/07/13
+  - rc://*/*/book/luk/07/32
+  - rc://*/*/book/luk/07/38
+  - rc://*/*/book/luk/08/28
+  - rc://*/*/book/luk/08/52
+  - rc://*/*/book/luk/08/52
+  - rc://*/*/book/luk/08/54
+  - rc://*/*/book/luk/09/38
+  - rc://*/*/book/luk/09/39
+  - rc://*/*/book/luk/16/24
+  - rc://*/*/book/luk/18/07
+  - rc://*/*/book/luk/18/38
+  - rc://*/*/book/luk/18/39
+  - rc://*/*/book/luk/19/40
+  - rc://*/*/book/luk/19/41
+  - rc://*/*/book/luk/22/62
+  - rc://*/*/book/luk/23/18
+  - rc://*/*/book/luk/23/21
+  - rc://*/*/book/luk/23/28
+  - rc://*/*/book/luk/23/28
+  - rc://*/*/book/luk/23/46
+  - rc://*/*/book/mat/02/18
+  - rc://*/*/book/mat/03/03
+  - rc://*/*/book/mat/08/29
+  - rc://*/*/book/mat/09/27
+  - rc://*/*/book/mat/12/19
+  - rc://*/*/book/mat/14/26
+  - rc://*/*/book/mat/14/30
+  - rc://*/*/book/mat/15/22
+  - rc://*/*/book/mat/15/23
+  - rc://*/*/book/mat/20/30
+  - rc://*/*/book/mat/20/31
+  - rc://*/*/book/mat/21/09
+  - rc://*/*/book/mat/21/15
+  - rc://*/*/book/mat/25/06
+  - rc://*/*/book/mat/26/75
+  - rc://*/*/book/mat/27/23
+  - rc://*/*/book/mat/27/46
+  - rc://*/*/book/mat/27/50
+  - rc://*/*/book/mrk/01/03
+  - rc://*/*/book/mrk/01/23
+  - rc://*/*/book/mrk/01/26
+  - rc://*/*/book/mrk/03/11
+  - rc://*/*/book/mrk/05/05
+  - rc://*/*/book/mrk/05/07
+  - rc://*/*/book/mrk/05/38
+  - rc://*/*/book/mrk/05/39
+  - rc://*/*/book/mrk/06/49
+  - rc://*/*/book/mrk/09/24
+  - rc://*/*/book/mrk/09/26
+  - rc://*/*/book/mrk/10/47
+  - rc://*/*/book/mrk/10/48
+  - rc://*/*/book/mrk/11/09
+  - rc://*/*/book/mrk/14/72
+  - rc://*/*/book/mrk/15/08
+  - rc://*/*/book/mrk/15/13
+  - rc://*/*/book/mrk/15/14
+  - rc://*/*/book/mrk/15/34
+  - rc://*/*/book/mrk/15/37
+  - rc://*/*/book/php/03/18
+  - rc://*/*/book/rev/05/04
+  - rc://*/*/book/rev/05/05
+  - rc://*/*/book/rev/06/10
+  - rc://*/*/book/rev/07/02
+  - rc://*/*/book/rev/07/10
+  - rc://*/*/book/rev/10/03
+  - rc://*/*/book/rev/10/03
+  - rc://*/*/book/rev/12/02
+  - rc://*/*/book/rev/14/15
+  - rc://*/*/book/rev/18/02
+  - rc://*/*/book/rev/18/09
+  - rc://*/*/book/rev/18/11
+  - rc://*/*/book/rev/18/15
+  - rc://*/*/book/rev/18/18
+  - rc://*/*/book/rev/18/19
+  - rc://*/*/book/rev/18/19
+  - rc://*/*/book/rev/19/01
+  - rc://*/*/book/rev/19/17
+  - rc://*/*/book/rev/21/04
+  - rc://*/*/book/rom/08/15
+  - rc://*/*/book/rom/09/27
+  - rc://*/*/book/rom/12/15
+  - rc://*/*/book/rom/12/15
+curcumcise:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/18
+  - rc://*/*/book/1co/07/19
+  - rc://*/*/book/act/11/03
+  - rc://*/*/book/col/02/13
+  - rc://*/*/book/col/03/11
+  - rc://*/*/book/eph/02/11
+  - rc://*/*/book/gal/06/15
+  - rc://*/*/book/rom/02/25
+  - rc://*/*/book/rom/02/26
+  - rc://*/*/book/rom/02/26
+  - rc://*/*/book/rom/02/27
+  - rc://*/*/book/rom/03/30
+  - rc://*/*/book/rom/04/09
+  - rc://*/*/book/rom/04/10
+  - rc://*/*/book/rom/04/10
+  - rc://*/*/book/rom/04/11
+  - rc://*/*/book/rom/04/11
+  - rc://*/*/book/rom/04/12
+curse:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/12/03
+  - rc://*/*/book/1co/16/22
+  - rc://*/*/book/2pe/02/14
+  - rc://*/*/book/gal/01/08
+  - rc://*/*/book/gal/01/09
+  - rc://*/*/book/gal/03/10
+  - rc://*/*/book/gal/03/10
+  - rc://*/*/book/gal/03/13
+  - rc://*/*/book/gal/03/13
+  - rc://*/*/book/gal/03/13
+  - rc://*/*/book/heb/06/08
+  - rc://*/*/book/jas/03/09
+  - rc://*/*/book/jas/03/10
+  - rc://*/*/book/jhn/07/49
+  - rc://*/*/book/luk/06/28
+  - rc://*/*/book/mat/25/41
+  - rc://*/*/book/mat/26/74
+  - rc://*/*/book/mrk/11/21
+  - rc://*/*/book/rev/22/03
+  - rc://*/*/book/rom/09/03
+  - rc://*/*/book/rom/12/14
+curtain:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/06/19
+  - rc://*/*/book/heb/09/03
+  - rc://*/*/book/heb/10/20
+  - rc://*/*/book/luk/23/45
+  - rc://*/*/book/mat/27/51
+  - rc://*/*/book/mrk/15/38
+cutoff:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/11/12
+  - rc://*/*/book/luk/03/09
+  - rc://*/*/book/luk/13/07
+  - rc://*/*/book/luk/13/09
+  - rc://*/*/book/mat/05/30
+  - rc://*/*/book/mat/07/19
+  - rc://*/*/book/mat/18/08
+  - rc://*/*/book/rom/11/22
+  - rc://*/*/book/rom/11/24
+cyprus:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/04/36
+  - rc://*/*/book/act/11/19
+  - rc://*/*/book/act/11/20
+  - rc://*/*/book/act/13/04
+  - rc://*/*/book/act/15/39
+  - rc://*/*/book/act/21/03
+  - rc://*/*/book/act/21/16
+  - rc://*/*/book/act/27/04
+cyrene:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/10
+  - rc://*/*/book/act/06/09
+  - rc://*/*/book/act/11/20
+  - rc://*/*/book/act/13/01
+  - rc://*/*/book/luk/23/26
+  - rc://*/*/book/mat/27/32
+  - rc://*/*/book/mrk/15/21
+damascus:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/11/32
+  - rc://*/*/book/act/09/02
+  - rc://*/*/book/act/09/03
+  - rc://*/*/book/act/09/08
+  - rc://*/*/book/act/09/10
+  - rc://*/*/book/act/09/19
+  - rc://*/*/book/act/09/22
+  - rc://*/*/book/act/09/27
+  - rc://*/*/book/act/22/05
+  - rc://*/*/book/act/22/06
+  - rc://*/*/book/act/22/10
+  - rc://*/*/book/act/22/11
+  - rc://*/*/book/act/26/12
+  - rc://*/*/book/act/26/20
+  - rc://*/*/book/gal/01/17
+daniel:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/24/15
+darkness:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/05
+  - rc://*/*/book/1jn/01/05
+  - rc://*/*/book/1jn/01/06
+  - rc://*/*/book/1jn/02/08
+  - rc://*/*/book/1jn/02/09
+  - rc://*/*/book/1jn/02/11
+  - rc://*/*/book/1jn/02/11
+  - rc://*/*/book/1jn/02/11
+  - rc://*/*/book/1pe/02/09
+  - rc://*/*/book/1th/05/04
+  - rc://*/*/book/1th/05/05
+  - rc://*/*/book/2co/04/06
+  - rc://*/*/book/2co/06/14
+  - rc://*/*/book/2pe/01/19
+  - rc://*/*/book/2pe/02/04
+  - rc://*/*/book/2pe/02/17
+  - rc://*/*/book/2pe/02/17
+  - rc://*/*/book/act/02/20
+  - rc://*/*/book/act/13/11
+  - rc://*/*/book/act/26/18
+  - rc://*/*/book/col/01/13
+  - rc://*/*/book/eph/04/18
+  - rc://*/*/book/eph/05/08
+  - rc://*/*/book/eph/05/11
+  - rc://*/*/book/eph/06/12
+  - rc://*/*/book/heb/12/18
+  - rc://*/*/book/jhn/01/05
+  - rc://*/*/book/jhn/01/05
+  - rc://*/*/book/jhn/03/19
+  - rc://*/*/book/jhn/06/17
+  - rc://*/*/book/jhn/08/12
+  - rc://*/*/book/jhn/12/35
+  - rc://*/*/book/jhn/12/35
+  - rc://*/*/book/jhn/12/46
+  - rc://*/*/book/jhn/20/01
+  - rc://*/*/book/jud/01/06
+  - rc://*/*/book/jud/01/13
+  - rc://*/*/book/jud/01/13
+  - rc://*/*/book/luk/01/79
+  - rc://*/*/book/luk/11/34
+  - rc://*/*/book/luk/11/35
+  - rc://*/*/book/luk/11/36
+  - rc://*/*/book/luk/12/03
+  - rc://*/*/book/luk/22/53
+  - rc://*/*/book/luk/23/44
+  - rc://*/*/book/luk/23/45
+  - rc://*/*/book/mat/04/16
+  - rc://*/*/book/mat/06/23
+  - rc://*/*/book/mat/06/23
+  - rc://*/*/book/mat/06/23
+  - rc://*/*/book/mat/08/12
+  - rc://*/*/book/mat/10/27
+  - rc://*/*/book/mat/22/13
+  - rc://*/*/book/mat/24/29
+  - rc://*/*/book/mat/25/30
+  - rc://*/*/book/mat/27/45
+  - rc://*/*/book/mrk/13/24
+  - rc://*/*/book/mrk/15/33
+  - rc://*/*/book/rev/08/12
+  - rc://*/*/book/rev/09/02
+  - rc://*/*/book/rev/16/10
+  - rc://*/*/book/rom/01/21
+  - rc://*/*/book/rom/02/19
+  - rc://*/*/book/rom/11/10
+  - rc://*/*/book/rom/13/12
+daughterofzion:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/12/15
+  - rc://*/*/book/mat/21/05
+david:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2ti/02/08
+  - rc://*/*/book/act/01/16
+  - rc://*/*/book/act/02/25
+  - rc://*/*/book/act/02/29
+  - rc://*/*/book/act/02/34
+  - rc://*/*/book/act/04/25
+  - rc://*/*/book/act/07/45
+  - rc://*/*/book/act/13/22
+  - rc://*/*/book/act/13/22
+  - rc://*/*/book/act/13/34
+  - rc://*/*/book/act/13/36
+  - rc://*/*/book/act/15/16
+  - rc://*/*/book/heb/04/07
+  - rc://*/*/book/heb/11/32
+  - rc://*/*/book/jhn/07/42
+  - rc://*/*/book/jhn/07/42
+  - rc://*/*/book/luk/01/27
+  - rc://*/*/book/luk/01/32
+  - rc://*/*/book/luk/01/69
+  - rc://*/*/book/luk/02/04
+  - rc://*/*/book/luk/02/04
+  - rc://*/*/book/luk/02/11
+  - rc://*/*/book/luk/03/31
+  - rc://*/*/book/luk/06/03
+  - rc://*/*/book/luk/18/38
+  - rc://*/*/book/luk/18/39
+  - rc://*/*/book/luk/20/41
+  - rc://*/*/book/luk/20/42
+  - rc://*/*/book/luk/20/44
+  - rc://*/*/book/mat/01/01
+  - rc://*/*/book/mat/01/06
+  - rc://*/*/book/mat/01/06
+  - rc://*/*/book/mat/01/17
+  - rc://*/*/book/mat/01/17
+  - rc://*/*/book/mat/01/20
+  - rc://*/*/book/mat/09/27
+  - rc://*/*/book/mat/12/03
+  - rc://*/*/book/mat/12/23
+  - rc://*/*/book/mat/15/22
+  - rc://*/*/book/mat/20/30
+  - rc://*/*/book/mat/20/31
+  - rc://*/*/book/mat/21/09
+  - rc://*/*/book/mat/21/15
+  - rc://*/*/book/mat/22/42
+  - rc://*/*/book/mat/22/43
+  - rc://*/*/book/mat/22/45
+  - rc://*/*/book/mrk/02/25
+  - rc://*/*/book/mrk/10/47
+  - rc://*/*/book/mrk/10/48
+  - rc://*/*/book/mrk/11/10
+  - rc://*/*/book/mrk/12/35
+  - rc://*/*/book/mrk/12/36
+  - rc://*/*/book/mrk/12/37
+  - rc://*/*/book/rev/03/07
+  - rc://*/*/book/rev/05/05
+  - rc://*/*/book/rev/22/16
+  - rc://*/*/book/rom/01/03
+  - rc://*/*/book/rom/04/06
+  - rc://*/*/book/rom/11/09
+dayofthelord:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/08
+  - rc://*/*/book/1co/05/05
+  - rc://*/*/book/1co/05/05
+  - rc://*/*/book/1th/05/02
+  - rc://*/*/book/2co/01/14
+  - rc://*/*/book/2pe/03/10
+  - rc://*/*/book/2pe/03/12
+  - rc://*/*/book/2th/02/02
+  - rc://*/*/book/act/02/20
+  - rc://*/*/book/php/01/06
+  - rc://*/*/book/php/01/10
+  - rc://*/*/book/php/02/16
+deacon:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/03/08
+  - rc://*/*/book/1ti/03/12
+  - rc://*/*/book/php/01/01
+death:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/22
+  - rc://*/*/book/1co/04/09
+  - rc://*/*/book/1co/07/39
+  - rc://*/*/book/1co/08/11
+  - rc://*/*/book/1co/09/15
+  - rc://*/*/book/1co/11/26
+  - rc://*/*/book/1co/15/03
+  - rc://*/*/book/1co/15/12
+  - rc://*/*/book/1co/15/12
+  - rc://*/*/book/1co/15/13
+  - rc://*/*/book/1co/15/15
+  - rc://*/*/book/1co/15/16
+  - rc://*/*/book/1co/15/20
+  - rc://*/*/book/1co/15/21
+  - rc://*/*/book/1co/15/21
+  - rc://*/*/book/1co/15/22
+  - rc://*/*/book/1co/15/26
+  - rc://*/*/book/1co/15/29
+  - rc://*/*/book/1co/15/29
+  - rc://*/*/book/1co/15/31
+  - rc://*/*/book/1co/15/32
+  - rc://*/*/book/1co/15/32
+  - rc://*/*/book/1co/15/35
+  - rc://*/*/book/1co/15/36
+  - rc://*/*/book/1co/15/42
+  - rc://*/*/book/1co/15/52
+  - rc://*/*/book/1co/15/54
+  - rc://*/*/book/1co/15/55
+  - rc://*/*/book/1co/15/55
+  - rc://*/*/book/1co/15/56
+  - rc://*/*/book/1jn/03/14
+  - rc://*/*/book/1jn/03/14
+  - rc://*/*/book/1jn/05/16
+  - rc://*/*/book/1jn/05/16
+  - rc://*/*/book/1jn/05/16
+  - rc://*/*/book/1jn/05/17
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/01/21
+  - rc://*/*/book/1pe/02/24
+  - rc://*/*/book/1pe/03/18
+  - rc://*/*/book/1pe/03/18
+  - rc://*/*/book/1pe/04/05
+  - rc://*/*/book/1pe/04/06
+  - rc://*/*/book/1th/01/10
+  - rc://*/*/book/1th/04/14
+  - rc://*/*/book/1th/04/16
+  - rc://*/*/book/1th/05/10
+  - rc://*/*/book/1ti/05/06
+  - rc://*/*/book/2co/01/09
+  - rc://*/*/book/2co/01/09
+  - rc://*/*/book/2co/01/10
+  - rc://*/*/book/2co/02/16
+  - rc://*/*/book/2co/02/16
+  - rc://*/*/book/2co/03/07
+  - rc://*/*/book/2co/04/10
+  - rc://*/*/book/2co/04/11
+  - rc://*/*/book/2co/04/12
+  - rc://*/*/book/2co/05/14
+  - rc://*/*/book/2co/05/14
+  - rc://*/*/book/2co/05/15
+  - rc://*/*/book/2co/05/15
+  - rc://*/*/book/2co/06/09
+  - rc://*/*/book/2co/06/09
+  - rc://*/*/book/2co/07/03
+  - rc://*/*/book/2co/07/10
+  - rc://*/*/book/2co/11/23
+  - rc://*/*/book/2ti/01/10
+  - rc://*/*/book/2ti/02/08
+  - rc://*/*/book/2ti/02/11
+  - rc://*/*/book/2ti/04/01
+  - rc://*/*/book/act/02/24
+  - rc://*/*/book/act/02/29
+  - rc://*/*/book/act/03/15
+  - rc://*/*/book/act/04/02
+  - rc://*/*/book/act/04/10
+  - rc://*/*/book/act/05/10
+  - rc://*/*/book/act/05/10
+  - rc://*/*/book/act/07/04
+  - rc://*/*/book/act/07/15
+  - rc://*/*/book/act/09/37
+  - rc://*/*/book/act/10/41
+  - rc://*/*/book/act/10/42
+  - rc://*/*/book/act/12/23
+  - rc://*/*/book/act/13/28
+  - rc://*/*/book/act/13/30
+  - rc://*/*/book/act/13/34
+  - rc://*/*/book/act/14/19
+  - rc://*/*/book/act/17/03
+  - rc://*/*/book/act/17/31
+  - rc://*/*/book/act/17/32
+  - rc://*/*/book/act/20/09
+  - rc://*/*/book/act/21/13
+  - rc://*/*/book/act/22/04
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/23/29
+  - rc://*/*/book/act/24/21
+  - rc://*/*/book/act/25/11
+  - rc://*/*/book/act/25/11
+  - rc://*/*/book/act/25/19
+  - rc://*/*/book/act/25/25
+  - rc://*/*/book/act/26/08
+  - rc://*/*/book/act/26/23
+  - rc://*/*/book/act/26/31
+  - rc://*/*/book/act/28/06
+  - rc://*/*/book/act/28/18
+  - rc://*/*/book/col/01/18
+  - rc://*/*/book/col/01/22
+  - rc://*/*/book/col/02/12
+  - rc://*/*/book/col/02/13
+  - rc://*/*/book/col/02/20
+  - rc://*/*/book/col/03/03
+  - rc://*/*/book/col/03/05
+  - rc://*/*/book/eph/01/20
+  - rc://*/*/book/eph/02/01
+  - rc://*/*/book/eph/02/05
+  - rc://*/*/book/eph/05/14
+  - rc://*/*/book/gal/01/01
+  - rc://*/*/book/gal/02/19
+  - rc://*/*/book/gal/02/21
+  - rc://*/*/book/heb/02/09
+  - rc://*/*/book/heb/02/09
+  - rc://*/*/book/heb/02/14
+  - rc://*/*/book/heb/02/14
+  - rc://*/*/book/heb/02/15
+  - rc://*/*/book/heb/05/07
+  - rc://*/*/book/heb/06/01
+  - rc://*/*/book/heb/06/02
+  - rc://*/*/book/heb/07/08
+  - rc://*/*/book/heb/07/23
+  - rc://*/*/book/heb/09/14
+  - rc://*/*/book/heb/09/15
+  - rc://*/*/book/heb/09/16
+  - rc://*/*/book/heb/09/17
+  - rc://*/*/book/heb/09/27
+  - rc://*/*/book/heb/10/28
+  - rc://*/*/book/heb/11/04
+  - rc://*/*/book/heb/11/05
+  - rc://*/*/book/heb/11/12
+  - rc://*/*/book/heb/11/13
+  - rc://*/*/book/heb/11/19
+  - rc://*/*/book/heb/11/21
+  - rc://*/*/book/heb/11/35
+  - rc://*/*/book/heb/11/37
+  - rc://*/*/book/heb/13/20
+  - rc://*/*/book/jas/01/15
+  - rc://*/*/book/jas/02/17
+  - rc://*/*/book/jas/02/20
+  - rc://*/*/book/jas/02/26
+  - rc://*/*/book/jas/02/26
+  - rc://*/*/book/jas/03/08
+  - rc://*/*/book/jas/05/06
+  - rc://*/*/book/jas/05/20
+  - rc://*/*/book/jhn/02/22
+  - rc://*/*/book/jhn/04/47
+  - rc://*/*/book/jhn/04/49
+  - rc://*/*/book/jhn/05/21
+  - rc://*/*/book/jhn/05/24
+  - rc://*/*/book/jhn/05/25
+  - rc://*/*/book/jhn/06/49
+  - rc://*/*/book/jhn/06/50
+  - rc://*/*/book/jhn/06/58
+  - rc://*/*/book/jhn/08/21
+  - rc://*/*/book/jhn/08/24
+  - rc://*/*/book/jhn/08/24
+  - rc://*/*/book/jhn/08/51
+  - rc://*/*/book/jhn/08/52
+  - rc://*/*/book/jhn/08/52
+  - rc://*/*/book/jhn/08/53
+  - rc://*/*/book/jhn/08/53
+  - rc://*/*/book/jhn/11/04
+  - rc://*/*/book/jhn/11/13
+  - rc://*/*/book/jhn/11/14
+  - rc://*/*/book/jhn/11/16
+  - rc://*/*/book/jhn/11/21
+  - rc://*/*/book/jhn/11/25
+  - rc://*/*/book/jhn/11/26
+  - rc://*/*/book/jhn/11/32
+  - rc://*/*/book/jhn/11/37
+  - rc://*/*/book/jhn/11/39
+  - rc://*/*/book/jhn/11/44
+  - rc://*/*/book/jhn/11/50
+  - rc://*/*/book/jhn/11/51
+  - rc://*/*/book/jhn/12/01
+  - rc://*/*/book/jhn/12/09
+  - rc://*/*/book/jhn/12/17
+  - rc://*/*/book/jhn/12/24
+  - rc://*/*/book/jhn/12/24
+  - rc://*/*/book/jhn/12/33
+  - rc://*/*/book/jhn/12/33
+  - rc://*/*/book/jhn/18/14
+  - rc://*/*/book/jhn/18/32
+  - rc://*/*/book/jhn/18/32
+  - rc://*/*/book/jhn/19/07
+  - rc://*/*/book/jhn/19/33
+  - rc://*/*/book/jhn/20/09
+  - rc://*/*/book/jhn/21/14
+  - rc://*/*/book/jhn/21/19
+  - rc://*/*/book/jhn/21/23
+  - rc://*/*/book/jhn/21/23
+  - rc://*/*/book/jud/01/12
+  - rc://*/*/book/luk/01/79
+  - rc://*/*/book/luk/02/26
+  - rc://*/*/book/luk/07/02
+  - rc://*/*/book/luk/07/12
+  - rc://*/*/book/luk/07/15
+  - rc://*/*/book/luk/07/22
+  - rc://*/*/book/luk/08/42
+  - rc://*/*/book/luk/08/49
+  - rc://*/*/book/luk/08/52
+  - rc://*/*/book/luk/08/53
+  - rc://*/*/book/luk/09/07
+  - rc://*/*/book/luk/09/27
+  - rc://*/*/book/luk/09/60
+  - rc://*/*/book/luk/09/60
+  - rc://*/*/book/luk/10/30
+  - rc://*/*/book/luk/15/24
+  - rc://*/*/book/luk/15/32
+  - rc://*/*/book/luk/16/22
+  - rc://*/*/book/luk/16/22
+  - rc://*/*/book/luk/16/30
+  - rc://*/*/book/luk/16/31
+  - rc://*/*/book/luk/20/28
+  - rc://*/*/book/luk/20/29
+  - rc://*/*/book/luk/20/31
+  - rc://*/*/book/luk/20/32
+  - rc://*/*/book/luk/20/35
+  - rc://*/*/book/luk/20/36
+  - rc://*/*/book/luk/20/37
+  - rc://*/*/book/luk/20/38
+  - rc://*/*/book/luk/21/16
+  - rc://*/*/book/luk/22/33
+  - rc://*/*/book/luk/23/15
+  - rc://*/*/book/luk/23/22
+  - rc://*/*/book/luk/24/05
+  - rc://*/*/book/luk/24/20
+  - rc://*/*/book/luk/24/46
+  - rc://*/*/book/mat/02/15
+  - rc://*/*/book/mat/02/16
+  - rc://*/*/book/mat/02/19
+  - rc://*/*/book/mat/02/20
+  - rc://*/*/book/mat/04/16
+  - rc://*/*/book/mat/08/22
+  - rc://*/*/book/mat/08/22
+  - rc://*/*/book/mat/09/18
+  - rc://*/*/book/mat/09/24
+  - rc://*/*/book/mat/10/08
+  - rc://*/*/book/mat/10/21
+  - rc://*/*/book/mat/10/21
+  - rc://*/*/book/mat/11/05
+  - rc://*/*/book/mat/14/02
+  - rc://*/*/book/mat/15/04
+  - rc://*/*/book/mat/15/04
+  - rc://*/*/book/mat/16/28
+  - rc://*/*/book/mat/17/09
+  - rc://*/*/book/mat/20/18
+  - rc://*/*/book/mat/22/24
+  - rc://*/*/book/mat/22/25
+  - rc://*/*/book/mat/22/27
+  - rc://*/*/book/mat/22/31
+  - rc://*/*/book/mat/22/32
+  - rc://*/*/book/mat/23/27
+  - rc://*/*/book/mat/26/35
+  - rc://*/*/book/mat/26/38
+  - rc://*/*/book/mat/26/59
+  - rc://*/*/book/mat/26/66
+  - rc://*/*/book/mat/27/01
+  - rc://*/*/book/mat/27/64
+  - rc://*/*/book/mat/28/04
+  - rc://*/*/book/mat/28/07
+  - rc://*/*/book/mrk/05/35
+  - rc://*/*/book/mrk/05/39
+  - rc://*/*/book/mrk/06/14
+  - rc://*/*/book/mrk/07/10
+  - rc://*/*/book/mrk/07/10
+  - rc://*/*/book/mrk/09/01
+  - rc://*/*/book/mrk/09/09
+  - rc://*/*/book/mrk/09/10
+  - rc://*/*/book/mrk/09/26
+  - rc://*/*/book/mrk/09/26
+  - rc://*/*/book/mrk/09/48
+  - rc://*/*/book/mrk/10/33
+  - rc://*/*/book/mrk/12/19
+  - rc://*/*/book/mrk/12/20
+  - rc://*/*/book/mrk/12/21
+  - rc://*/*/book/mrk/12/22
+  - rc://*/*/book/mrk/12/25
+  - rc://*/*/book/mrk/12/26
+  - rc://*/*/book/mrk/12/27
+  - rc://*/*/book/mrk/13/12
+  - rc://*/*/book/mrk/13/12
+  - rc://*/*/book/mrk/14/31
+  - rc://*/*/book/mrk/14/34
+  - rc://*/*/book/mrk/14/55
+  - rc://*/*/book/mrk/14/64
+  - rc://*/*/book/mrk/15/44
+  - rc://*/*/book/mrk/15/44
+  - rc://*/*/book/php/01/20
+  - rc://*/*/book/php/01/21
+  - rc://*/*/book/php/02/08
+  - rc://*/*/book/php/02/08
+  - rc://*/*/book/php/02/27
+  - rc://*/*/book/php/02/30
+  - rc://*/*/book/php/03/10
+  - rc://*/*/book/php/03/11
+  - rc://*/*/book/rev/01/05
+  - rc://*/*/book/rev/01/17
+  - rc://*/*/book/rev/01/18
+  - rc://*/*/book/rev/01/18
+  - rc://*/*/book/rev/02/08
+  - rc://*/*/book/rev/02/10
+  - rc://*/*/book/rev/02/11
+  - rc://*/*/book/rev/02/23
+  - rc://*/*/book/rev/03/01
+  - rc://*/*/book/rev/03/02
+  - rc://*/*/book/rev/06/08
+  - rc://*/*/book/rev/06/08
+  - rc://*/*/book/rev/08/09
+  - rc://*/*/book/rev/08/11
+  - rc://*/*/book/rev/09/06
+  - rc://*/*/book/rev/09/06
+  - rc://*/*/book/rev/09/06
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/12/11
+  - rc://*/*/book/rev/13/03
+  - rc://*/*/book/rev/13/03
+  - rc://*/*/book/rev/13/12
+  - rc://*/*/book/rev/14/13
+  - rc://*/*/book/rev/14/13
+  - rc://*/*/book/rev/16/03
+  - rc://*/*/book/rev/16/03
+  - rc://*/*/book/rev/18/08
+  - rc://*/*/book/rev/20/05
+  - rc://*/*/book/rev/20/06
+  - rc://*/*/book/rev/20/12
+  - rc://*/*/book/rev/20/12
+  - rc://*/*/book/rev/20/13
+  - rc://*/*/book/rev/20/13
+  - rc://*/*/book/rev/20/13
+  - rc://*/*/book/rev/20/14
+  - rc://*/*/book/rev/20/14
+  - rc://*/*/book/rev/21/04
+  - rc://*/*/book/rev/21/08
+  - rc://*/*/book/rom/01/04
+  - rc://*/*/book/rom/01/32
+  - rc://*/*/book/rom/04/17
+  - rc://*/*/book/rom/04/19
+  - rc://*/*/book/rom/04/19
+  - rc://*/*/book/rom/04/24
+  - rc://*/*/book/rom/05/06
+  - rc://*/*/book/rom/05/07
+  - rc://*/*/book/rom/05/07
+  - rc://*/*/book/rom/05/08
+  - rc://*/*/book/rom/05/10
+  - rc://*/*/book/rom/05/12
+  - rc://*/*/book/rom/05/12
+  - rc://*/*/book/rom/05/14
+  - rc://*/*/book/rom/05/15
+  - rc://*/*/book/rom/05/17
+  - rc://*/*/book/rom/05/21
+  - rc://*/*/book/rom/06/02
+  - rc://*/*/book/rom/06/03
+  - rc://*/*/book/rom/06/04
+  - rc://*/*/book/rom/06/04
+  - rc://*/*/book/rom/06/05
+  - rc://*/*/book/rom/06/07
+  - rc://*/*/book/rom/06/08
+  - rc://*/*/book/rom/06/09
+  - rc://*/*/book/rom/06/09
+  - rc://*/*/book/rom/06/09
+  - rc://*/*/book/rom/06/10
+  - rc://*/*/book/rom/06/10
+  - rc://*/*/book/rom/06/11
+  - rc://*/*/book/rom/06/13
+  - rc://*/*/book/rom/06/16
+  - rc://*/*/book/rom/06/21
+  - rc://*/*/book/rom/06/23
+  - rc://*/*/book/rom/07/02
+  - rc://*/*/book/rom/07/03
+  - rc://*/*/book/rom/07/04
+  - rc://*/*/book/rom/07/04
+  - rc://*/*/book/rom/07/05
+  - rc://*/*/book/rom/07/06
+  - rc://*/*/book/rom/07/08
+  - rc://*/*/book/rom/07/10
+  - rc://*/*/book/rom/07/10
+  - rc://*/*/book/rom/07/13
+  - rc://*/*/book/rom/07/13
+  - rc://*/*/book/rom/07/24
+  - rc://*/*/book/rom/08/02
+  - rc://*/*/book/rom/08/06
+  - rc://*/*/book/rom/08/10
+  - rc://*/*/book/rom/08/11
+  - rc://*/*/book/rom/08/11
+  - rc://*/*/book/rom/08/13
+  - rc://*/*/book/rom/08/13
+  - rc://*/*/book/rom/08/34
+  - rc://*/*/book/rom/08/36
+  - rc://*/*/book/rom/08/38
+  - rc://*/*/book/rom/10/07
+  - rc://*/*/book/rom/10/09
+  - rc://*/*/book/rom/11/15
+  - rc://*/*/book/rom/14/07
+  - rc://*/*/book/rom/14/08
+  - rc://*/*/book/rom/14/08
+  - rc://*/*/book/rom/14/08
+  - rc://*/*/book/rom/14/09
+  - rc://*/*/book/rom/14/09
+  - rc://*/*/book/rom/14/15
+deceive:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/18
+  - rc://*/*/book/1co/06/09
+  - rc://*/*/book/1co/15/33
+  - rc://*/*/book/1jn/01/08
+  - rc://*/*/book/1jn/03/07
+  - rc://*/*/book/1jn/04/06
+  - rc://*/*/book/1pe/02/01
+  - rc://*/*/book/1pe/02/22
+  - rc://*/*/book/1pe/03/10
+  - rc://*/*/book/1th/02/03
+  - rc://*/*/book/1th/02/03
+  - rc://*/*/book/1ti/02/14
+  - rc://*/*/book/1ti/02/14
+  - rc://*/*/book/1ti/04/01
+  - rc://*/*/book/2co/06/08
+  - rc://*/*/book/2co/11/03
+  - rc://*/*/book/2co/12/16
+  - rc://*/*/book/2jn/01/07
+  - rc://*/*/book/2jn/01/07
+  - rc://*/*/book/2pe/02/13
+  - rc://*/*/book/2pe/02/18
+  - rc://*/*/book/2pe/03/17
+  - rc://*/*/book/2th/02/03
+  - rc://*/*/book/2th/02/10
+  - rc://*/*/book/2th/02/11
+  - rc://*/*/book/2ti/03/13
+  - rc://*/*/book/2ti/03/13
+  - rc://*/*/book/act/13/10
+  - rc://*/*/book/col/02/08
+  - rc://*/*/book/eph/04/14
+  - rc://*/*/book/eph/04/22
+  - rc://*/*/book/eph/05/06
+  - rc://*/*/book/gal/06/03
+  - rc://*/*/book/gal/06/07
+  - rc://*/*/book/heb/03/13
+  - rc://*/*/book/jas/01/22
+  - rc://*/*/book/jas/01/26
+  - rc://*/*/book/jas/05/20
+  - rc://*/*/book/jhn/01/47
+  - rc://*/*/book/jhn/07/47
+  - rc://*/*/book/jud/01/11
+  - rc://*/*/book/mat/13/22
+  - rc://*/*/book/mat/27/63
+  - rc://*/*/book/mat/27/64
+  - rc://*/*/book/mrk/04/19
+  - rc://*/*/book/mrk/07/22
+  - rc://*/*/book/mrk/13/22
+  - rc://*/*/book/rev/02/20
+  - rc://*/*/book/rev/12/09
+  - rc://*/*/book/rev/13/14
+  - rc://*/*/book/rev/18/23
+  - rc://*/*/book/rev/19/20
+  - rc://*/*/book/rev/20/03
+  - rc://*/*/book/rev/20/08
+  - rc://*/*/book/rev/20/10
+  - rc://*/*/book/rom/01/27
+  - rc://*/*/book/rom/01/29
+  - rc://*/*/book/rom/03/13
+  - rc://*/*/book/rom/07/11
+  - rc://*/*/book/rom/16/18
+  - rc://*/*/book/tit/01/10
+declare:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/13
+  - rc://*/*/book/1jn/01/02
+  - rc://*/*/book/1jn/01/03
+  - rc://*/*/book/1jn/01/05
+  - rc://*/*/book/1th/04/15
+  - rc://*/*/book/act/10/42
+  - rc://*/*/book/act/13/41
+  - rc://*/*/book/act/14/27
+  - rc://*/*/book/act/15/04
+  - rc://*/*/book/act/19/18
+  - rc://*/*/book/act/20/20
+  - rc://*/*/book/act/20/27
+  - rc://*/*/book/act/23/12
+  - rc://*/*/book/act/24/09
+  - rc://*/*/book/act/26/20
+  - rc://*/*/book/heb/02/03
+  - rc://*/*/book/heb/02/12
+  - rc://*/*/book/jhn/04/25
+  - rc://*/*/book/jhn/05/15
+  - rc://*/*/book/jhn/16/13
+  - rc://*/*/book/jhn/16/14
+  - rc://*/*/book/jhn/16/15
+  - rc://*/*/book/luk/09/60
+  - rc://*/*/book/luk/22/22
+  - rc://*/*/book/luk/24/23
+  - rc://*/*/book/mat/07/23
+  - rc://*/*/book/mat/12/18
+  - rc://*/*/book/rev/03/09
+  - rc://*/*/book/rom/01/04
+  - rc://*/*/book/rom/04/06
+  - rc://*/*/book/rom/09/17
+  - rc://*/*/book/rom/15/21
+decree:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/02/01
+dedicate:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/09/18
+  - rc://*/*/book/heb/10/20
+defile:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/08/07
+  - rc://*/*/book/2pe/02/10
+  - rc://*/*/book/act/21/28
+  - rc://*/*/book/heb/09/13
+  - rc://*/*/book/heb/12/15
+  - rc://*/*/book/jas/03/06
+  - rc://*/*/book/jhn/18/28
+  - rc://*/*/book/jud/01/08
+  - rc://*/*/book/jud/01/23
+  - rc://*/*/book/mat/15/11
+  - rc://*/*/book/mat/15/11
+  - rc://*/*/book/mat/15/18
+  - rc://*/*/book/mat/15/20
+  - rc://*/*/book/mat/15/20
+  - rc://*/*/book/mrk/07/15
+  - rc://*/*/book/mrk/07/15
+  - rc://*/*/book/mrk/07/18
+  - rc://*/*/book/mrk/07/20
+  - rc://*/*/book/mrk/07/23
+  - rc://*/*/book/rev/03/04
+  - rc://*/*/book/rev/14/04
+  - rc://*/*/book/rev/21/27
+  - rc://*/*/book/tit/01/15
+  - rc://*/*/book/tit/01/15
+delight:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/21
+  - rc://*/*/book/1co/10/05
+  - rc://*/*/book/1th/02/08
+  - rc://*/*/book/2co/12/10
+  - rc://*/*/book/2pe/01/17
+  - rc://*/*/book/2th/02/12
+  - rc://*/*/book/heb/10/06
+  - rc://*/*/book/heb/10/08
+  - rc://*/*/book/heb/10/38
+  - rc://*/*/book/luk/02/14
+  - rc://*/*/book/luk/03/22
+  - rc://*/*/book/luk/12/32
+  - rc://*/*/book/mat/03/17
+  - rc://*/*/book/mat/12/18
+  - rc://*/*/book/mat/17/05
+  - rc://*/*/book/mrk/01/11
+deliver:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/10
+  - rc://*/*/book/act/07/34
+  - rc://*/*/book/act/23/27
+  - rc://*/*/book/act/26/17
+deliverer:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/01/10
+  - rc://*/*/book/2co/01/10
+  - rc://*/*/book/2co/01/10
+  - rc://*/*/book/2co/01/10
+  - rc://*/*/book/2pe/02/07
+  - rc://*/*/book/2pe/02/09
+  - rc://*/*/book/2th/03/02
+  - rc://*/*/book/2ti/03/11
+  - rc://*/*/book/2ti/04/17
+  - rc://*/*/book/2ti/04/18
+  - rc://*/*/book/act/12/11
+  - rc://*/*/book/act/15/30
+  - rc://*/*/book/act/16/04
+  - rc://*/*/book/act/21/11
+  - rc://*/*/book/act/27/01
+  - rc://*/*/book/act/28/17
+  - rc://*/*/book/col/01/13
+  - rc://*/*/book/gal/01/04
+  - rc://*/*/book/mat/06/13
+  - rc://*/*/book/mat/27/43
+  - rc://*/*/book/rom/07/24
+  - rc://*/*/book/rom/11/26
+  - rc://*/*/book/rom/15/31
+demon:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/10/20
+  - rc://*/*/book/1co/10/20
+  - rc://*/*/book/1co/10/21
+  - rc://*/*/book/1co/10/21
+  - rc://*/*/book/1ti/04/01
+  - rc://*/*/book/act/05/16
+  - rc://*/*/book/act/08/07
+  - rc://*/*/book/act/19/12
+  - rc://*/*/book/act/19/13
+  - rc://*/*/book/act/19/15
+  - rc://*/*/book/act/19/16
+  - rc://*/*/book/jas/02/19
+  - rc://*/*/book/jhn/07/20
+  - rc://*/*/book/jhn/08/48
+  - rc://*/*/book/jhn/08/49
+  - rc://*/*/book/jhn/08/52
+  - rc://*/*/book/jhn/10/20
+  - rc://*/*/book/jhn/10/21
+  - rc://*/*/book/luk/04/33
+  - rc://*/*/book/luk/04/35
+  - rc://*/*/book/luk/04/36
+  - rc://*/*/book/luk/04/41
+  - rc://*/*/book/luk/06/18
+  - rc://*/*/book/luk/07/21
+  - rc://*/*/book/luk/07/33
+  - rc://*/*/book/luk/08/02
+  - rc://*/*/book/luk/08/02
+  - rc://*/*/book/luk/08/27
+  - rc://*/*/book/luk/08/29
+  - rc://*/*/book/luk/08/29
+  - rc://*/*/book/luk/08/30
+  - rc://*/*/book/luk/08/33
+  - rc://*/*/book/luk/08/35
+  - rc://*/*/book/luk/08/38
+  - rc://*/*/book/luk/09/01
+  - rc://*/*/book/luk/09/42
+  - rc://*/*/book/luk/09/42
+  - rc://*/*/book/luk/09/49
+  - rc://*/*/book/luk/10/17
+  - rc://*/*/book/luk/11/14
+  - rc://*/*/book/luk/11/14
+  - rc://*/*/book/luk/11/15
+  - rc://*/*/book/luk/11/15
+  - rc://*/*/book/luk/11/18
+  - rc://*/*/book/luk/11/19
+  - rc://*/*/book/luk/11/20
+  - rc://*/*/book/luk/11/24
+  - rc://*/*/book/luk/11/26
+  - rc://*/*/book/luk/13/32
+  - rc://*/*/book/mat/07/22
+  - rc://*/*/book/mat/08/31
+  - rc://*/*/book/mat/09/33
+  - rc://*/*/book/mat/09/34
+  - rc://*/*/book/mat/09/34
+  - rc://*/*/book/mat/10/08
+  - rc://*/*/book/mat/11/18
+  - rc://*/*/book/mat/12/24
+  - rc://*/*/book/mat/12/24
+  - rc://*/*/book/mat/12/27
+  - rc://*/*/book/mat/12/28
+  - rc://*/*/book/mat/12/43
+  - rc://*/*/book/mat/12/45
+  - rc://*/*/book/mat/17/18
+  - rc://*/*/book/mrk/01/23
+  - rc://*/*/book/mrk/01/26
+  - rc://*/*/book/mrk/01/27
+  - rc://*/*/book/mrk/01/34
+  - rc://*/*/book/mrk/01/34
+  - rc://*/*/book/mrk/01/39
+  - rc://*/*/book/mrk/03/11
+  - rc://*/*/book/mrk/03/15
+  - rc://*/*/book/mrk/03/22
+  - rc://*/*/book/mrk/03/22
+  - rc://*/*/book/mrk/03/30
+  - rc://*/*/book/mrk/05/02
+  - rc://*/*/book/mrk/05/08
+  - rc://*/*/book/mrk/05/13
+  - rc://*/*/book/mrk/06/07
+  - rc://*/*/book/mrk/06/13
+  - rc://*/*/book/mrk/07/25
+  - rc://*/*/book/mrk/07/26
+  - rc://*/*/book/mrk/07/29
+  - rc://*/*/book/mrk/07/30
+  - rc://*/*/book/mrk/09/25
+  - rc://*/*/book/mrk/09/38
+  - rc://*/*/book/rev/09/20
+  - rc://*/*/book/rev/16/13
+  - rc://*/*/book/rev/16/14
+  - rc://*/*/book/rev/18/02
+  - rc://*/*/book/rev/18/02
+demonpossessed:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/08/48
+  - rc://*/*/book/jhn/08/52
+  - rc://*/*/book/jhn/10/20
+  - rc://*/*/book/jhn/10/21
+  - rc://*/*/book/luk/08/36
+  - rc://*/*/book/mat/04/24
+  - rc://*/*/book/mat/08/16
+  - rc://*/*/book/mat/08/28
+  - rc://*/*/book/mat/08/33
+  - rc://*/*/book/mat/09/32
+  - rc://*/*/book/mat/12/22
+  - rc://*/*/book/mat/15/22
+  - rc://*/*/book/mrk/01/32
+  - rc://*/*/book/mrk/05/15
+  - rc://*/*/book/mrk/05/16
+  - rc://*/*/book/mrk/05/18
+descendant:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/11/22
+  - rc://*/*/book/2ti/02/08
+  - rc://*/*/book/act/04/06
+  - rc://*/*/book/act/07/05
+  - rc://*/*/book/act/07/06
+  - rc://*/*/book/heb/02/16
+  - rc://*/*/book/heb/11/18
+  - rc://*/*/book/jhn/08/33
+  - rc://*/*/book/jhn/08/37
+  - rc://*/*/book/luk/01/55
+  - rc://*/*/book/rom/01/03
+  - rc://*/*/book/rom/04/13
+  - rc://*/*/book/rom/04/16
+  - rc://*/*/book/rom/04/18
+  - rc://*/*/book/rom/09/07
+  - rc://*/*/book/rom/09/07
+  - rc://*/*/book/rom/11/01
+desert:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/10/05
+  - rc://*/*/book/2co/11/26
+  - rc://*/*/book/act/07/30
+  - rc://*/*/book/act/07/36
+  - rc://*/*/book/act/07/38
+  - rc://*/*/book/act/07/42
+  - rc://*/*/book/act/07/44
+  - rc://*/*/book/act/08/26
+  - rc://*/*/book/act/13/18
+  - rc://*/*/book/act/21/38
+  - rc://*/*/book/gal/04/27
+  - rc://*/*/book/heb/03/08
+  - rc://*/*/book/heb/03/17
+  - rc://*/*/book/heb/11/38
+  - rc://*/*/book/jhn/01/23
+  - rc://*/*/book/jhn/03/14
+  - rc://*/*/book/jhn/06/31
+  - rc://*/*/book/jhn/06/49
+  - rc://*/*/book/jhn/11/54
+  - rc://*/*/book/luk/01/80
+  - rc://*/*/book/luk/03/02
+  - rc://*/*/book/luk/03/04
+  - rc://*/*/book/luk/04/01
+  - rc://*/*/book/luk/04/42
+  - rc://*/*/book/luk/05/16
+  - rc://*/*/book/luk/07/24
+  - rc://*/*/book/luk/08/29
+  - rc://*/*/book/luk/09/12
+  - rc://*/*/book/luk/15/04
+  - rc://*/*/book/mat/03/01
+  - rc://*/*/book/mat/03/03
+  - rc://*/*/book/mat/04/01
+  - rc://*/*/book/mat/11/07
+  - rc://*/*/book/mat/14/13
+  - rc://*/*/book/mat/14/15
+  - rc://*/*/book/mat/15/33
+  - rc://*/*/book/mat/24/26
+  - rc://*/*/book/mrk/01/03
+  - rc://*/*/book/mrk/01/04
+  - rc://*/*/book/mrk/01/12
+  - rc://*/*/book/mrk/01/13
+  - rc://*/*/book/mrk/01/35
+  - rc://*/*/book/mrk/01/45
+  - rc://*/*/book/mrk/06/31
+  - rc://*/*/book/mrk/06/32
+  - rc://*/*/book/mrk/06/35
+  - rc://*/*/book/mrk/08/04
+  - rc://*/*/book/rev/12/06
+  - rc://*/*/book/rev/12/14
+  - rc://*/*/book/rev/17/03
+desolate:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/20
+  - rc://*/*/book/luk/21/20
+  - rc://*/*/book/mat/12/25
+  - rc://*/*/book/mat/23/38
+  - rc://*/*/book/mat/24/15
+  - rc://*/*/book/mrk/13/14
+  - rc://*/*/book/rev/17/16
+  - rc://*/*/book/rev/18/17
+  - rc://*/*/book/rev/18/19
+destiny:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/05/09
+  - rc://*/*/book/php/03/19
+destroy:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/02/14
+  - rc://*/*/book/mat/02/13
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/11/18
+destroyer:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/17
+  - rc://*/*/book/1co/03/17
+  - rc://*/*/book/heb/11/28
+detestable:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/18/02
+  - rc://*/*/book/tit/01/16
+devour:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/05/08
+  - rc://*/*/book/2co/11/20
+  - rc://*/*/book/gal/05/15
+  - rc://*/*/book/heb/10/27
+  - rc://*/*/book/luk/08/05
+  - rc://*/*/book/luk/15/30
+  - rc://*/*/book/luk/20/47
+  - rc://*/*/book/mat/13/04
+  - rc://*/*/book/mrk/04/04
+  - rc://*/*/book/mrk/12/40
+  - rc://*/*/book/rev/10/09
+  - rc://*/*/book/rev/10/10
+  - rc://*/*/book/rev/11/05
+  - rc://*/*/book/rev/12/04
+  - rc://*/*/book/rev/17/16
+  - rc://*/*/book/rev/20/09
+discernment:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/14
+  - rc://*/*/book/1co/02/15
+  - rc://*/*/book/1co/02/15
+  - rc://*/*/book/1co/04/03
+  - rc://*/*/book/1co/04/03
+  - rc://*/*/book/1co/04/04
+  - rc://*/*/book/1co/09/03
+  - rc://*/*/book/1co/10/25
+  - rc://*/*/book/1co/10/27
+  - rc://*/*/book/1co/11/29
+  - rc://*/*/book/1co/12/10
+  - rc://*/*/book/1co/14/24
+  - rc://*/*/book/1co/14/29
+  - rc://*/*/book/act/04/09
+  - rc://*/*/book/act/12/19
+  - rc://*/*/book/act/17/11
+  - rc://*/*/book/heb/05/14
+  - rc://*/*/book/luk/12/56
+  - rc://*/*/book/luk/12/56
+  - rc://*/*/book/luk/23/14
+disciple:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/06/01
+  - rc://*/*/book/act/06/02
+  - rc://*/*/book/act/06/07
+  - rc://*/*/book/act/09/01
+  - rc://*/*/book/act/09/10
+  - rc://*/*/book/act/09/19
+  - rc://*/*/book/act/09/25
+  - rc://*/*/book/act/09/26
+  - rc://*/*/book/act/09/26
+  - rc://*/*/book/act/09/36
+  - rc://*/*/book/act/09/38
+  - rc://*/*/book/act/11/26
+  - rc://*/*/book/act/11/29
+  - rc://*/*/book/act/13/52
+  - rc://*/*/book/act/14/20
+  - rc://*/*/book/act/14/21
+  - rc://*/*/book/act/14/22
+  - rc://*/*/book/act/14/28
+  - rc://*/*/book/act/15/10
+  - rc://*/*/book/act/16/01
+  - rc://*/*/book/act/18/23
+  - rc://*/*/book/act/18/27
+  - rc://*/*/book/act/19/01
+  - rc://*/*/book/act/19/09
+  - rc://*/*/book/act/19/30
+  - rc://*/*/book/act/20/01
+  - rc://*/*/book/act/20/30
+  - rc://*/*/book/act/21/04
+  - rc://*/*/book/act/21/16
+  - rc://*/*/book/act/21/16
+  - rc://*/*/book/jhn/01/35
+  - rc://*/*/book/jhn/01/37
+  - rc://*/*/book/jhn/02/02
+  - rc://*/*/book/jhn/02/11
+  - rc://*/*/book/jhn/02/12
+  - rc://*/*/book/jhn/02/17
+  - rc://*/*/book/jhn/02/22
+  - rc://*/*/book/jhn/03/22
+  - rc://*/*/book/jhn/03/25
+  - rc://*/*/book/jhn/04/01
+  - rc://*/*/book/jhn/04/02
+  - rc://*/*/book/jhn/04/08
+  - rc://*/*/book/jhn/04/27
+  - rc://*/*/book/jhn/04/31
+  - rc://*/*/book/jhn/04/33
+  - rc://*/*/book/jhn/06/03
+  - rc://*/*/book/jhn/06/08
+  - rc://*/*/book/jhn/06/12
+  - rc://*/*/book/jhn/06/16
+  - rc://*/*/book/jhn/06/22
+  - rc://*/*/book/jhn/06/22
+  - rc://*/*/book/jhn/06/24
+  - rc://*/*/book/jhn/06/60
+  - rc://*/*/book/jhn/06/61
+  - rc://*/*/book/jhn/06/66
+  - rc://*/*/book/jhn/07/03
+  - rc://*/*/book/jhn/08/31
+  - rc://*/*/book/jhn/09/02
+  - rc://*/*/book/jhn/09/27
+  - rc://*/*/book/jhn/09/28
+  - rc://*/*/book/jhn/09/28
+  - rc://*/*/book/jhn/11/07
+  - rc://*/*/book/jhn/11/08
+  - rc://*/*/book/jhn/11/12
+  - rc://*/*/book/jhn/11/16
+  - rc://*/*/book/jhn/11/54
+  - rc://*/*/book/jhn/12/04
+  - rc://*/*/book/jhn/12/16
+  - rc://*/*/book/jhn/13/05
+  - rc://*/*/book/jhn/13/22
+  - rc://*/*/book/jhn/13/23
+  - rc://*/*/book/jhn/13/35
+  - rc://*/*/book/jhn/15/08
+  - rc://*/*/book/jhn/16/17
+  - rc://*/*/book/jhn/16/29
+  - rc://*/*/book/jhn/18/01
+  - rc://*/*/book/jhn/18/01
+  - rc://*/*/book/jhn/18/02
+  - rc://*/*/book/jhn/18/15
+  - rc://*/*/book/jhn/18/15
+  - rc://*/*/book/jhn/18/16
+  - rc://*/*/book/jhn/18/17
+  - rc://*/*/book/jhn/18/19
+  - rc://*/*/book/jhn/18/25
+  - rc://*/*/book/jhn/19/26
+  - rc://*/*/book/jhn/19/27
+  - rc://*/*/book/jhn/19/27
+  - rc://*/*/book/jhn/19/38
+  - rc://*/*/book/jhn/20/02
+  - rc://*/*/book/jhn/20/03
+  - rc://*/*/book/jhn/20/04
+  - rc://*/*/book/jhn/20/08
+  - rc://*/*/book/jhn/20/10
+  - rc://*/*/book/jhn/20/18
+  - rc://*/*/book/jhn/20/19
+  - rc://*/*/book/jhn/20/20
+  - rc://*/*/book/jhn/20/25
+  - rc://*/*/book/jhn/20/26
+  - rc://*/*/book/jhn/20/30
+  - rc://*/*/book/jhn/21/01
+  - rc://*/*/book/jhn/21/02
+  - rc://*/*/book/jhn/21/04
+  - rc://*/*/book/jhn/21/07
+  - rc://*/*/book/jhn/21/08
+  - rc://*/*/book/jhn/21/12
+  - rc://*/*/book/jhn/21/14
+  - rc://*/*/book/jhn/21/20
+  - rc://*/*/book/jhn/21/23
+  - rc://*/*/book/jhn/21/24
+  - rc://*/*/book/luk/05/30
+  - rc://*/*/book/luk/05/33
+  - rc://*/*/book/luk/06/01
+  - rc://*/*/book/luk/06/13
+  - rc://*/*/book/luk/06/17
+  - rc://*/*/book/luk/06/20
+  - rc://*/*/book/luk/06/40
+  - rc://*/*/book/luk/07/11
+  - rc://*/*/book/luk/07/18
+  - rc://*/*/book/luk/07/18
+  - rc://*/*/book/luk/08/09
+  - rc://*/*/book/luk/08/22
+  - rc://*/*/book/luk/09/14
+  - rc://*/*/book/luk/09/16
+  - rc://*/*/book/luk/09/18
+  - rc://*/*/book/luk/09/40
+  - rc://*/*/book/luk/09/43
+  - rc://*/*/book/luk/09/54
+  - rc://*/*/book/luk/10/23
+  - rc://*/*/book/luk/11/01
+  - rc://*/*/book/luk/11/01
+  - rc://*/*/book/luk/12/01
+  - rc://*/*/book/luk/12/22
+  - rc://*/*/book/luk/14/26
+  - rc://*/*/book/luk/14/27
+  - rc://*/*/book/luk/14/33
+  - rc://*/*/book/luk/16/01
+  - rc://*/*/book/luk/17/01
+  - rc://*/*/book/luk/17/22
+  - rc://*/*/book/luk/18/15
+  - rc://*/*/book/luk/19/29
+  - rc://*/*/book/luk/19/37
+  - rc://*/*/book/luk/19/39
+  - rc://*/*/book/luk/20/45
+  - rc://*/*/book/luk/22/11
+  - rc://*/*/book/luk/22/39
+  - rc://*/*/book/luk/22/45
+  - rc://*/*/book/mat/05/01
+  - rc://*/*/book/mat/08/21
+  - rc://*/*/book/mat/08/23
+  - rc://*/*/book/mat/09/10
+  - rc://*/*/book/mat/09/11
+  - rc://*/*/book/mat/09/14
+  - rc://*/*/book/mat/09/14
+  - rc://*/*/book/mat/09/19
+  - rc://*/*/book/mat/09/37
+  - rc://*/*/book/mat/10/01
+  - rc://*/*/book/mat/10/24
+  - rc://*/*/book/mat/10/25
+  - rc://*/*/book/mat/10/42
+  - rc://*/*/book/mat/11/01
+  - rc://*/*/book/mat/11/02
+  - rc://*/*/book/mat/12/01
+  - rc://*/*/book/mat/12/02
+  - rc://*/*/book/mat/12/49
+  - rc://*/*/book/mat/13/10
+  - rc://*/*/book/mat/13/36
+  - rc://*/*/book/mat/13/52
+  - rc://*/*/book/mat/14/12
+  - rc://*/*/book/mat/14/15
+  - rc://*/*/book/mat/14/19
+  - rc://*/*/book/mat/14/19
+  - rc://*/*/book/mat/14/22
+  - rc://*/*/book/mat/14/26
+  - rc://*/*/book/mat/15/02
+  - rc://*/*/book/mat/15/12
+  - rc://*/*/book/mat/15/23
+  - rc://*/*/book/mat/15/32
+  - rc://*/*/book/mat/15/33
+  - rc://*/*/book/mat/15/36
+  - rc://*/*/book/mat/15/36
+  - rc://*/*/book/mat/16/05
+  - rc://*/*/book/mat/16/13
+  - rc://*/*/book/mat/16/20
+  - rc://*/*/book/mat/16/21
+  - rc://*/*/book/mat/16/24
+  - rc://*/*/book/mat/17/06
+  - rc://*/*/book/mat/17/10
+  - rc://*/*/book/mat/17/13
+  - rc://*/*/book/mat/17/16
+  - rc://*/*/book/mat/17/19
+  - rc://*/*/book/mat/18/01
+  - rc://*/*/book/mat/19/10
+  - rc://*/*/book/mat/19/13
+  - rc://*/*/book/mat/19/23
+  - rc://*/*/book/mat/19/25
+  - rc://*/*/book/mat/20/17
+  - rc://*/*/book/mat/21/01
+  - rc://*/*/book/mat/21/06
+  - rc://*/*/book/mat/21/20
+  - rc://*/*/book/mat/22/16
+  - rc://*/*/book/mat/23/01
+  - rc://*/*/book/mat/24/01
+  - rc://*/*/book/mat/24/03
+  - rc://*/*/book/mat/26/01
+  - rc://*/*/book/mat/26/08
+  - rc://*/*/book/mat/26/17
+  - rc://*/*/book/mat/26/18
+  - rc://*/*/book/mat/26/19
+  - rc://*/*/book/mat/26/26
+  - rc://*/*/book/mat/26/35
+  - rc://*/*/book/mat/26/36
+  - rc://*/*/book/mat/26/40
+  - rc://*/*/book/mat/26/45
+  - rc://*/*/book/mat/26/56
+  - rc://*/*/book/mat/27/57
+  - rc://*/*/book/mat/27/64
+  - rc://*/*/book/mat/28/07
+  - rc://*/*/book/mat/28/08
+  - rc://*/*/book/mat/28/13
+  - rc://*/*/book/mat/28/16
+  - rc://*/*/book/mat/28/19
+  - rc://*/*/book/mrk/02/15
+  - rc://*/*/book/mrk/02/16
+  - rc://*/*/book/mrk/02/18
+  - rc://*/*/book/mrk/02/18
+  - rc://*/*/book/mrk/02/18
+  - rc://*/*/book/mrk/02/18
+  - rc://*/*/book/mrk/02/23
+  - rc://*/*/book/mrk/03/07
+  - rc://*/*/book/mrk/03/09
+  - rc://*/*/book/mrk/04/34
+  - rc://*/*/book/mrk/05/31
+  - rc://*/*/book/mrk/06/01
+  - rc://*/*/book/mrk/06/29
+  - rc://*/*/book/mrk/06/35
+  - rc://*/*/book/mrk/06/41
+  - rc://*/*/book/mrk/06/45
+  - rc://*/*/book/mrk/07/02
+  - rc://*/*/book/mrk/07/05
+  - rc://*/*/book/mrk/07/17
+  - rc://*/*/book/mrk/08/01
+  - rc://*/*/book/mrk/08/04
+  - rc://*/*/book/mrk/08/06
+  - rc://*/*/book/mrk/08/10
+  - rc://*/*/book/mrk/08/27
+  - rc://*/*/book/mrk/08/27
+  - rc://*/*/book/mrk/08/33
+  - rc://*/*/book/mrk/08/34
+  - rc://*/*/book/mrk/09/14
+  - rc://*/*/book/mrk/09/18
+  - rc://*/*/book/mrk/09/28
+  - rc://*/*/book/mrk/09/31
+  - rc://*/*/book/mrk/10/10
+  - rc://*/*/book/mrk/10/13
+  - rc://*/*/book/mrk/10/23
+  - rc://*/*/book/mrk/10/24
+  - rc://*/*/book/mrk/10/46
+  - rc://*/*/book/mrk/11/01
+  - rc://*/*/book/mrk/11/14
+  - rc://*/*/book/mrk/12/43
+  - rc://*/*/book/mrk/13/01
+  - rc://*/*/book/mrk/14/12
+  - rc://*/*/book/mrk/14/13
+  - rc://*/*/book/mrk/14/14
+  - rc://*/*/book/mrk/14/16
+  - rc://*/*/book/mrk/14/32
+  - rc://*/*/book/mrk/16/07
+discipline:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/32
+  - rc://*/*/book/1ti/01/20
+  - rc://*/*/book/2co/06/09
+  - rc://*/*/book/2ti/02/25
+  - rc://*/*/book/eph/06/04
+  - rc://*/*/book/heb/12/05
+  - rc://*/*/book/heb/12/06
+  - rc://*/*/book/heb/12/07
+  - rc://*/*/book/heb/12/07
+  - rc://*/*/book/heb/12/08
+  - rc://*/*/book/heb/12/09
+  - rc://*/*/book/heb/12/10
+  - rc://*/*/book/heb/12/11
+  - rc://*/*/book/rev/03/19
+  - rc://*/*/book/tit/01/08
+  - rc://*/*/book/tit/02/12
+disgrace:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/03/07
+  - rc://*/*/book/heb/11/26
+  - rc://*/*/book/luk/01/25
+dishonor:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/14
+  - rc://*/*/book/1co/15/43
+  - rc://*/*/book/2co/06/08
+  - rc://*/*/book/2co/11/21
+  - rc://*/*/book/2ti/02/20
+  - rc://*/*/book/rom/01/26
+  - rc://*/*/book/rom/09/21
+disobey:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/08
+  - rc://*/*/book/1pe/03/01
+  - rc://*/*/book/1pe/03/20
+  - rc://*/*/book/1pe/04/17
+  - rc://*/*/book/2co/10/06
+  - rc://*/*/book/2ti/03/02
+  - rc://*/*/book/act/19/09
+  - rc://*/*/book/act/26/19
+  - rc://*/*/book/eph/02/02
+  - rc://*/*/book/eph/05/06
+  - rc://*/*/book/heb/02/02
+  - rc://*/*/book/heb/03/18
+  - rc://*/*/book/heb/04/06
+  - rc://*/*/book/heb/04/11
+  - rc://*/*/book/heb/11/31
+  - rc://*/*/book/jhn/03/36
+  - rc://*/*/book/luk/01/17
+  - rc://*/*/book/rom/01/30
+  - rc://*/*/book/rom/02/08
+  - rc://*/*/book/rom/05/19
+  - rc://*/*/book/rom/10/21
+  - rc://*/*/book/rom/11/30
+  - rc://*/*/book/rom/11/30
+  - rc://*/*/book/rom/11/31
+  - rc://*/*/book/rom/11/32
+  - rc://*/*/book/tit/01/16
+  - rc://*/*/book/tit/03/03
+disperse:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/01/01
+  - rc://*/*/book/jas/01/01
+  - rc://*/*/book/jhn/07/35
+divination:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/16/16
+divine:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/10/04
+  - rc://*/*/book/2pe/01/03
+  - rc://*/*/book/2pe/01/04
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/17/29
+  - rc://*/*/book/heb/08/05
+  - rc://*/*/book/rom/01/20
+  - rc://*/*/book/rom/11/04
+divorce:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/12
+  - rc://*/*/book/1co/07/13
+  - rc://*/*/book/luk/16/18
+  - rc://*/*/book/luk/16/18
+  - rc://*/*/book/mat/01/19
+  - rc://*/*/book/mat/05/31
+  - rc://*/*/book/mat/05/32
+  - rc://*/*/book/mat/05/32
+  - rc://*/*/book/mat/19/03
+  - rc://*/*/book/mat/19/07
+  - rc://*/*/book/mat/19/08
+  - rc://*/*/book/mat/19/09
+  - rc://*/*/book/mat/19/09
+  - rc://*/*/book/mrk/10/04
+  - rc://*/*/book/mrk/10/04
+  - rc://*/*/book/mrk/10/11
+  - rc://*/*/book/mrk/10/12
+doctrine:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/01/03
+  - rc://*/*/book/1ti/04/01
+  - rc://*/*/book/1ti/04/16
+  - rc://*/*/book/1ti/06/03
+  - rc://*/*/book/2ti/04/03
+  - rc://*/*/book/eph/04/14
+  - rc://*/*/book/heb/13/09
+  - rc://*/*/book/mat/15/09
+  - rc://*/*/book/mrk/07/07
+  - rc://*/*/book/tit/01/09
+  - rc://*/*/book/tit/02/01
+  - rc://*/*/book/tit/02/07
+  - rc://*/*/book/tit/02/10
+dominion:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/col/01/16
+  - rc://*/*/book/eph/01/21
+donkey:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/16
+  - rc://*/*/book/jhn/12/14
+  - rc://*/*/book/jhn/12/15
+  - rc://*/*/book/luk/13/15
+  - rc://*/*/book/mat/21/02
+  - rc://*/*/book/mat/21/05
+  - rc://*/*/book/mat/21/07
+dove:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/01/32
+  - rc://*/*/book/jhn/02/14
+  - rc://*/*/book/jhn/02/16
+  - rc://*/*/book/luk/02/24
+  - rc://*/*/book/luk/03/22
+  - rc://*/*/book/mat/03/16
+  - rc://*/*/book/mat/10/16
+  - rc://*/*/book/mat/21/12
+  - rc://*/*/book/mrk/01/10
+  - rc://*/*/book/mrk/11/15
+dream:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/17
+  - rc://*/*/book/act/02/17
+  - rc://*/*/book/jud/01/08
+  - rc://*/*/book/mat/01/20
+  - rc://*/*/book/mat/02/12
+  - rc://*/*/book/mat/02/13
+  - rc://*/*/book/mat/02/19
+  - rc://*/*/book/mat/02/22
+  - rc://*/*/book/mat/27/19
+drunk:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/11
+  - rc://*/*/book/1co/06/10
+  - rc://*/*/book/1co/11/21
+  - rc://*/*/book/1pe/04/03
+  - rc://*/*/book/1th/05/07
+  - rc://*/*/book/1th/05/07
+  - rc://*/*/book/act/02/15
+  - rc://*/*/book/eph/05/18
+  - rc://*/*/book/gal/05/21
+  - rc://*/*/book/jhn/02/10
+  - rc://*/*/book/luk/07/34
+  - rc://*/*/book/luk/12/45
+  - rc://*/*/book/luk/21/34
+  - rc://*/*/book/mat/11/19
+  - rc://*/*/book/mat/24/49
+  - rc://*/*/book/rev/17/02
+  - rc://*/*/book/rev/17/06
+  - rc://*/*/book/rom/13/13
+eagle:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/17/37
+  - rc://*/*/book/mat/24/28
+  - rc://*/*/book/rev/04/07
+  - rc://*/*/book/rev/08/13
+  - rc://*/*/book/rev/12/14
+earth:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/08/05
+  - rc://*/*/book/1co/10/26
+  - rc://*/*/book/1co/15/40
+  - rc://*/*/book/1co/15/40
+  - rc://*/*/book/1co/15/47
+  - rc://*/*/book/1co/15/48
+  - rc://*/*/book/1co/15/49
+  - rc://*/*/book/2co/04/07
+  - rc://*/*/book/2co/05/01
+  - rc://*/*/book/2pe/03/05
+  - rc://*/*/book/2pe/03/07
+  - rc://*/*/book/2pe/03/10
+  - rc://*/*/book/2pe/03/13
+  - rc://*/*/book/2ti/02/20
+  - rc://*/*/book/act/01/08
+  - rc://*/*/book/act/02/19
+  - rc://*/*/book/act/03/25
+  - rc://*/*/book/act/04/24
+  - rc://*/*/book/act/04/26
+  - rc://*/*/book/act/07/49
+  - rc://*/*/book/act/08/33
+  - rc://*/*/book/act/10/11
+  - rc://*/*/book/act/10/12
+  - rc://*/*/book/act/11/06
+  - rc://*/*/book/act/13/47
+  - rc://*/*/book/act/14/15
+  - rc://*/*/book/act/17/26
+  - rc://*/*/book/act/22/22
+  - rc://*/*/book/col/01/16
+  - rc://*/*/book/col/01/20
+  - rc://*/*/book/col/03/02
+  - rc://*/*/book/col/03/05
+  - rc://*/*/book/eph/01/10
+  - rc://*/*/book/eph/03/15
+  - rc://*/*/book/eph/04/09
+  - rc://*/*/book/eph/06/03
+  - rc://*/*/book/heb/01/10
+  - rc://*/*/book/heb/08/04
+  - rc://*/*/book/heb/09/01
+  - rc://*/*/book/heb/11/13
+  - rc://*/*/book/heb/11/38
+  - rc://*/*/book/heb/12/25
+  - rc://*/*/book/heb/12/26
+  - rc://*/*/book/heb/12/26
+  - rc://*/*/book/jas/03/15
+  - rc://*/*/book/jas/05/05
+  - rc://*/*/book/jas/05/07
+  - rc://*/*/book/jas/05/12
+  - rc://*/*/book/jas/05/17
+  - rc://*/*/book/jas/05/18
+  - rc://*/*/book/jhn/03/12
+  - rc://*/*/book/jhn/03/31
+  - rc://*/*/book/jhn/03/31
+  - rc://*/*/book/jhn/03/31
+  - rc://*/*/book/jhn/12/24
+  - rc://*/*/book/jhn/12/32
+  - rc://*/*/book/jhn/17/04
+  - rc://*/*/book/luk/02/14
+  - rc://*/*/book/luk/05/24
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/11/31
+  - rc://*/*/book/luk/12/49
+  - rc://*/*/book/luk/12/51
+  - rc://*/*/book/luk/12/56
+  - rc://*/*/book/luk/16/17
+  - rc://*/*/book/luk/18/08
+  - rc://*/*/book/luk/21/25
+  - rc://*/*/book/luk/21/33
+  - rc://*/*/book/luk/21/35
+  - rc://*/*/book/luk/24/05
+  - rc://*/*/book/mat/05/05
+  - rc://*/*/book/mat/05/13
+  - rc://*/*/book/mat/05/18
+  - rc://*/*/book/mat/05/35
+  - rc://*/*/book/mat/06/10
+  - rc://*/*/book/mat/06/19
+  - rc://*/*/book/mat/09/06
+  - rc://*/*/book/mat/10/34
+  - rc://*/*/book/mat/11/25
+  - rc://*/*/book/mat/12/40
+  - rc://*/*/book/mat/12/42
+  - rc://*/*/book/mat/16/19
+  - rc://*/*/book/mat/16/19
+  - rc://*/*/book/mat/17/25
+  - rc://*/*/book/mat/18/18
+  - rc://*/*/book/mat/18/18
+  - rc://*/*/book/mat/18/19
+  - rc://*/*/book/mat/23/09
+  - rc://*/*/book/mat/23/35
+  - rc://*/*/book/mat/24/30
+  - rc://*/*/book/mat/24/35
+  - rc://*/*/book/mat/27/51
+  - rc://*/*/book/mat/28/18
+  - rc://*/*/book/mrk/02/10
+  - rc://*/*/book/mrk/04/28
+  - rc://*/*/book/mrk/04/31
+  - rc://*/*/book/mrk/04/31
+  - rc://*/*/book/mrk/09/03
+  - rc://*/*/book/mrk/13/27
+  - rc://*/*/book/mrk/13/31
+  - rc://*/*/book/php/02/10
+  - rc://*/*/book/php/02/10
+  - rc://*/*/book/php/03/19
+  - rc://*/*/book/rev/01/05
+  - rc://*/*/book/rev/01/07
+  - rc://*/*/book/rev/03/10
+  - rc://*/*/book/rev/05/03
+  - rc://*/*/book/rev/05/03
+  - rc://*/*/book/rev/05/06
+  - rc://*/*/book/rev/05/10
+  - rc://*/*/book/rev/05/13
+  - rc://*/*/book/rev/05/13
+  - rc://*/*/book/rev/06/04
+  - rc://*/*/book/rev/06/08
+  - rc://*/*/book/rev/06/08
+  - rc://*/*/book/rev/06/10
+  - rc://*/*/book/rev/06/13
+  - rc://*/*/book/rev/06/15
+  - rc://*/*/book/rev/07/01
+  - rc://*/*/book/rev/07/01
+  - rc://*/*/book/rev/07/01
+  - rc://*/*/book/rev/07/02
+  - rc://*/*/book/rev/07/03
+  - rc://*/*/book/rev/08/05
+  - rc://*/*/book/rev/08/07
+  - rc://*/*/book/rev/08/07
+  - rc://*/*/book/rev/08/13
+  - rc://*/*/book/rev/09/01
+  - rc://*/*/book/rev/09/03
+  - rc://*/*/book/rev/09/03
+  - rc://*/*/book/rev/09/04
+  - rc://*/*/book/rev/10/05
+  - rc://*/*/book/rev/10/06
+  - rc://*/*/book/rev/11/04
+  - rc://*/*/book/rev/11/06
+  - rc://*/*/book/rev/11/10
+  - rc://*/*/book/rev/11/10
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/12/04
+  - rc://*/*/book/rev/12/09
+  - rc://*/*/book/rev/12/12
+  - rc://*/*/book/rev/12/13
+  - rc://*/*/book/rev/12/16
+  - rc://*/*/book/rev/12/16
+  - rc://*/*/book/rev/13/03
+  - rc://*/*/book/rev/13/08
+  - rc://*/*/book/rev/13/11
+  - rc://*/*/book/rev/13/12
+  - rc://*/*/book/rev/13/13
+  - rc://*/*/book/rev/13/14
+  - rc://*/*/book/rev/13/14
+  - rc://*/*/book/rev/14/03
+  - rc://*/*/book/rev/14/06
+  - rc://*/*/book/rev/14/07
+  - rc://*/*/book/rev/14/15
+  - rc://*/*/book/rev/14/16
+  - rc://*/*/book/rev/14/16
+  - rc://*/*/book/rev/14/18
+  - rc://*/*/book/rev/14/19
+  - rc://*/*/book/rev/14/19
+  - rc://*/*/book/rev/16/01
+  - rc://*/*/book/rev/16/02
+  - rc://*/*/book/rev/16/18
+  - rc://*/*/book/rev/16/18
+  - rc://*/*/book/rev/17/02
+  - rc://*/*/book/rev/17/02
+  - rc://*/*/book/rev/17/05
+  - rc://*/*/book/rev/17/08
+  - rc://*/*/book/rev/17/18
+  - rc://*/*/book/rev/18/01
+  - rc://*/*/book/rev/18/03
+  - rc://*/*/book/rev/18/03
+  - rc://*/*/book/rev/18/09
+  - rc://*/*/book/rev/18/11
+  - rc://*/*/book/rev/18/23
+  - rc://*/*/book/rev/18/24
+  - rc://*/*/book/rev/19/02
+  - rc://*/*/book/rev/19/19
+  - rc://*/*/book/rev/20/08
+  - rc://*/*/book/rev/20/09
+  - rc://*/*/book/rev/20/11
+  - rc://*/*/book/rev/21/01
+  - rc://*/*/book/rev/21/01
+  - rc://*/*/book/rev/21/24
+  - rc://*/*/book/rom/09/17
+  - rc://*/*/book/rom/09/28
+  - rc://*/*/book/rom/10/18
+edom:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mrk/03/08
+egypt:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/10
+  - rc://*/*/book/act/07/09
+  - rc://*/*/book/act/07/10
+  - rc://*/*/book/act/07/10
+  - rc://*/*/book/act/07/11
+  - rc://*/*/book/act/07/12
+  - rc://*/*/book/act/07/15
+  - rc://*/*/book/act/07/17
+  - rc://*/*/book/act/07/18
+  - rc://*/*/book/act/07/22
+  - rc://*/*/book/act/07/24
+  - rc://*/*/book/act/07/28
+  - rc://*/*/book/act/07/34
+  - rc://*/*/book/act/07/34
+  - rc://*/*/book/act/07/36
+  - rc://*/*/book/act/07/39
+  - rc://*/*/book/act/07/40
+  - rc://*/*/book/act/13/17
+  - rc://*/*/book/act/21/38
+  - rc://*/*/book/heb/03/16
+  - rc://*/*/book/heb/08/09
+  - rc://*/*/book/heb/11/26
+  - rc://*/*/book/heb/11/27
+  - rc://*/*/book/heb/11/29
+  - rc://*/*/book/jud/01/05
+  - rc://*/*/book/mat/02/13
+  - rc://*/*/book/mat/02/14
+  - rc://*/*/book/mat/02/15
+  - rc://*/*/book/mat/02/19
+  - rc://*/*/book/rev/11/08
+elam:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/09
+elder:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/05/01
+  - rc://*/*/book/1pe/05/01
+  - rc://*/*/book/1pe/05/05
+  - rc://*/*/book/1ti/04/14
+  - rc://*/*/book/1ti/05/01
+  - rc://*/*/book/1ti/05/02
+  - rc://*/*/book/1ti/05/17
+  - rc://*/*/book/1ti/05/19
+  - rc://*/*/book/2jn/01/01
+  - rc://*/*/book/3jn/01/01
+  - rc://*/*/book/act/02/17
+  - rc://*/*/book/act/04/05
+  - rc://*/*/book/act/04/08
+  - rc://*/*/book/act/04/23
+  - rc://*/*/book/act/06/12
+  - rc://*/*/book/act/11/30
+  - rc://*/*/book/act/14/23
+  - rc://*/*/book/act/15/02
+  - rc://*/*/book/act/15/04
+  - rc://*/*/book/act/15/06
+  - rc://*/*/book/act/15/22
+  - rc://*/*/book/act/15/23
+  - rc://*/*/book/act/16/04
+  - rc://*/*/book/act/20/17
+  - rc://*/*/book/act/21/18
+  - rc://*/*/book/act/22/05
+  - rc://*/*/book/act/23/14
+  - rc://*/*/book/act/24/01
+  - rc://*/*/book/act/25/15
+  - rc://*/*/book/jas/05/14
+  - rc://*/*/book/luk/01/18
+  - rc://*/*/book/luk/07/03
+  - rc://*/*/book/luk/09/22
+  - rc://*/*/book/luk/15/25
+  - rc://*/*/book/luk/20/01
+  - rc://*/*/book/luk/22/52
+  - rc://*/*/book/luk/22/66
+  - rc://*/*/book/mat/15/02
+  - rc://*/*/book/mat/16/21
+  - rc://*/*/book/mat/21/23
+  - rc://*/*/book/mat/26/03
+  - rc://*/*/book/mat/26/47
+  - rc://*/*/book/mat/26/57
+  - rc://*/*/book/mat/27/01
+  - rc://*/*/book/mat/27/03
+  - rc://*/*/book/mat/27/12
+  - rc://*/*/book/mat/27/20
+  - rc://*/*/book/mat/27/41
+  - rc://*/*/book/mat/28/12
+  - rc://*/*/book/mrk/07/03
+  - rc://*/*/book/mrk/07/05
+  - rc://*/*/book/mrk/08/31
+  - rc://*/*/book/mrk/11/27
+  - rc://*/*/book/mrk/14/43
+  - rc://*/*/book/mrk/14/53
+  - rc://*/*/book/mrk/15/01
+  - rc://*/*/book/phm/01/09
+  - rc://*/*/book/rev/04/04
+  - rc://*/*/book/rev/04/10
+  - rc://*/*/book/rev/05/05
+  - rc://*/*/book/rev/05/06
+  - rc://*/*/book/rev/05/08
+  - rc://*/*/book/rev/05/11
+  - rc://*/*/book/rev/05/14
+  - rc://*/*/book/rev/07/11
+  - rc://*/*/book/rev/07/13
+  - rc://*/*/book/rev/11/16
+  - rc://*/*/book/rev/14/03
+  - rc://*/*/book/rev/19/04
+  - rc://*/*/book/tit/01/05
+  - rc://*/*/book/tit/02/02
+eleazar:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/15
+  - rc://*/*/book/mat/01/15
+elect:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/27
+  - rc://*/*/book/1co/01/27
+  - rc://*/*/book/1co/01/28
+  - rc://*/*/book/1pe/01/01
+  - rc://*/*/book/1pe/02/04
+  - rc://*/*/book/1pe/02/06
+  - rc://*/*/book/1pe/02/09
+  - rc://*/*/book/1pe/05/13
+  - rc://*/*/book/1th/01/04
+  - rc://*/*/book/1ti/05/21
+  - rc://*/*/book/2jn/01/01
+  - rc://*/*/book/2jn/01/13
+  - rc://*/*/book/2pe/01/10
+  - rc://*/*/book/2th/02/13
+  - rc://*/*/book/2ti/02/10
+  - rc://*/*/book/act/01/02
+  - rc://*/*/book/act/01/24
+  - rc://*/*/book/act/06/05
+  - rc://*/*/book/act/09/15
+  - rc://*/*/book/act/13/17
+  - rc://*/*/book/act/14/23
+  - rc://*/*/book/act/15/07
+  - rc://*/*/book/act/15/22
+  - rc://*/*/book/act/15/25
+  - rc://*/*/book/act/15/40
+  - rc://*/*/book/col/01/27
+  - rc://*/*/book/col/03/12
+  - rc://*/*/book/eph/01/04
+  - rc://*/*/book/heb/11/25
+  - rc://*/*/book/jas/02/05
+  - rc://*/*/book/jas/04/04
+  - rc://*/*/book/jhn/06/70
+  - rc://*/*/book/jhn/13/18
+  - rc://*/*/book/jhn/15/16
+  - rc://*/*/book/jhn/15/16
+  - rc://*/*/book/jhn/15/19
+  - rc://*/*/book/luk/06/13
+  - rc://*/*/book/luk/09/35
+  - rc://*/*/book/luk/10/42
+  - rc://*/*/book/luk/14/07
+  - rc://*/*/book/luk/18/07
+  - rc://*/*/book/luk/23/35
+  - rc://*/*/book/mat/12/18
+  - rc://*/*/book/mat/22/14
+  - rc://*/*/book/mat/24/22
+  - rc://*/*/book/mat/24/24
+  - rc://*/*/book/mat/24/31
+  - rc://*/*/book/mrk/13/20
+  - rc://*/*/book/mrk/13/20
+  - rc://*/*/book/mrk/13/22
+  - rc://*/*/book/mrk/13/27
+  - rc://*/*/book/php/01/22
+  - rc://*/*/book/rev/17/14
+  - rc://*/*/book/rom/08/33
+  - rc://*/*/book/rom/09/11
+  - rc://*/*/book/rom/11/05
+  - rc://*/*/book/rom/11/07
+  - rc://*/*/book/rom/11/28
+  - rc://*/*/book/rom/16/13
+  - rc://*/*/book/tit/01/01
+eliakim:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/30
+  - rc://*/*/book/mat/01/13
+  - rc://*/*/book/mat/01/13
+elijah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jas/05/17
+  - rc://*/*/book/jhn/01/21
+  - rc://*/*/book/jhn/01/25
+  - rc://*/*/book/luk/01/17
+  - rc://*/*/book/luk/04/25
+  - rc://*/*/book/luk/04/26
+  - rc://*/*/book/luk/09/08
+  - rc://*/*/book/luk/09/19
+  - rc://*/*/book/luk/09/30
+  - rc://*/*/book/luk/09/33
+  - rc://*/*/book/mat/11/14
+  - rc://*/*/book/mat/16/14
+  - rc://*/*/book/mat/17/03
+  - rc://*/*/book/mat/17/04
+  - rc://*/*/book/mat/17/10
+  - rc://*/*/book/mat/17/11
+  - rc://*/*/book/mat/17/12
+  - rc://*/*/book/mat/27/47
+  - rc://*/*/book/mat/27/49
+  - rc://*/*/book/mrk/06/15
+  - rc://*/*/book/mrk/08/28
+  - rc://*/*/book/mrk/09/04
+  - rc://*/*/book/mrk/09/05
+  - rc://*/*/book/mrk/09/11
+  - rc://*/*/book/mrk/09/12
+  - rc://*/*/book/mrk/09/13
+  - rc://*/*/book/mrk/15/35
+  - rc://*/*/book/mrk/15/36
+  - rc://*/*/book/rom/11/02
+elisha:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/04/27
+elizabeth:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/01/05
+  - rc://*/*/book/luk/01/07
+  - rc://*/*/book/luk/01/13
+  - rc://*/*/book/luk/01/24
+  - rc://*/*/book/luk/01/36
+  - rc://*/*/book/luk/01/40
+  - rc://*/*/book/luk/01/41
+  - rc://*/*/book/luk/01/41
+  - rc://*/*/book/luk/01/57
+endure:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/10/13
+  - rc://*/*/book/1co/13/07
+  - rc://*/*/book/1pe/02/19
+  - rc://*/*/book/1pe/02/20
+  - rc://*/*/book/1pe/02/20
+  - rc://*/*/book/1pe/05/09
+  - rc://*/*/book/1ti/06/11
+  - rc://*/*/book/2co/01/06
+  - rc://*/*/book/2co/06/04
+  - rc://*/*/book/2co/12/12
+  - rc://*/*/book/2pe/01/06
+  - rc://*/*/book/2pe/01/06
+  - rc://*/*/book/2th/01/04
+  - rc://*/*/book/2th/03/05
+  - rc://*/*/book/2ti/02/10
+  - rc://*/*/book/2ti/02/12
+  - rc://*/*/book/2ti/03/10
+  - rc://*/*/book/2ti/03/11
+  - rc://*/*/book/2ti/04/03
+  - rc://*/*/book/2ti/04/05
+  - rc://*/*/book/act/13/18
+  - rc://*/*/book/heb/10/32
+  - rc://*/*/book/heb/10/36
+  - rc://*/*/book/heb/11/27
+  - rc://*/*/book/heb/12/01
+  - rc://*/*/book/heb/12/02
+  - rc://*/*/book/heb/12/03
+  - rc://*/*/book/heb/12/07
+  - rc://*/*/book/jas/01/03
+  - rc://*/*/book/jas/01/04
+  - rc://*/*/book/jas/01/12
+  - rc://*/*/book/jas/05/11
+  - rc://*/*/book/jas/05/11
+  - rc://*/*/book/luk/21/19
+  - rc://*/*/book/mat/10/22
+  - rc://*/*/book/mat/24/13
+  - rc://*/*/book/mrk/13/13
+  - rc://*/*/book/rev/01/09
+  - rc://*/*/book/rev/02/02
+  - rc://*/*/book/rev/02/03
+  - rc://*/*/book/rev/03/10
+  - rc://*/*/book/rev/13/10
+  - rc://*/*/book/rev/14/12
+  - rc://*/*/book/rom/02/07
+  - rc://*/*/book/rom/09/22
+  - rc://*/*/book/rom/12/12
+  - rc://*/*/book/rom/15/04
+  - rc://*/*/book/rom/15/05
+enoch:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/11/05
+  - rc://*/*/book/jud/01/14
+  - rc://*/*/book/luk/03/37
+enslave:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/27
+  - rc://*/*/book/1ti/01/10
+  - rc://*/*/book/2co/11/20
+  - rc://*/*/book/2pe/02/19
+  - rc://*/*/book/act/07/06
+  - rc://*/*/book/gal/02/04
+  - rc://*/*/book/gal/04/03
+  - rc://*/*/book/gal/04/09
+  - rc://*/*/book/gal/04/25
+  - rc://*/*/book/rom/06/06
+  - rc://*/*/book/tit/02/03
+  - rc://*/*/book/tit/03/03
+envy:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/10
+  - rc://*/*/book/1co/05/11
+  - rc://*/*/book/1co/06/10
+  - rc://*/*/book/1pe/02/01
+  - rc://*/*/book/1th/02/05
+  - rc://*/*/book/1ti/06/04
+  - rc://*/*/book/2co/09/05
+  - rc://*/*/book/2pe/02/03
+  - rc://*/*/book/2pe/02/14
+  - rc://*/*/book/act/13/45
+  - rc://*/*/book/col/03/05
+  - rc://*/*/book/eph/04/19
+  - rc://*/*/book/eph/05/03
+  - rc://*/*/book/eph/05/05
+  - rc://*/*/book/gal/04/18
+  - rc://*/*/book/gal/05/21
+  - rc://*/*/book/gal/05/26
+  - rc://*/*/book/heb/13/05
+  - rc://*/*/book/jas/04/02
+  - rc://*/*/book/jas/04/05
+  - rc://*/*/book/luk/12/15
+  - rc://*/*/book/mat/27/18
+  - rc://*/*/book/mrk/07/22
+  - rc://*/*/book/mrk/15/10
+  - rc://*/*/book/php/01/15
+  - rc://*/*/book/rom/01/29
+  - rc://*/*/book/rom/01/29
+  - rc://*/*/book/rom/07/07
+  - rc://*/*/book/rom/07/07
+  - rc://*/*/book/rom/07/08
+  - rc://*/*/book/tit/03/03
+ephesus:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/32
+  - rc://*/*/book/1co/16/08
+  - rc://*/*/book/1ti/01/03
+  - rc://*/*/book/2ti/01/18
+  - rc://*/*/book/2ti/04/12
+  - rc://*/*/book/act/18/19
+  - rc://*/*/book/act/18/21
+  - rc://*/*/book/act/18/24
+  - rc://*/*/book/act/19/01
+  - rc://*/*/book/act/19/17
+  - rc://*/*/book/act/19/26
+  - rc://*/*/book/act/19/28
+  - rc://*/*/book/act/19/34
+  - rc://*/*/book/act/19/35
+  - rc://*/*/book/act/19/35
+  - rc://*/*/book/act/20/16
+  - rc://*/*/book/act/20/17
+  - rc://*/*/book/act/21/29
+  - rc://*/*/book/rev/01/11
+  - rc://*/*/book/rev/02/01
+ephraim:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/11/54
+esau:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/11/20
+  - rc://*/*/book/heb/12/16
+  - rc://*/*/book/rom/09/13
+eternity:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/01/02
+  - rc://*/*/book/1jn/02/25
+  - rc://*/*/book/1jn/03/15
+  - rc://*/*/book/1jn/05/11
+  - rc://*/*/book/1jn/05/13
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1pe/05/10
+  - rc://*/*/book/1ti/01/16
+  - rc://*/*/book/1ti/06/12
+  - rc://*/*/book/1ti/06/16
+  - rc://*/*/book/2co/04/17
+  - rc://*/*/book/2co/04/18
+  - rc://*/*/book/2co/05/01
+  - rc://*/*/book/2pe/01/11
+  - rc://*/*/book/2pe/03/18
+  - rc://*/*/book/2th/01/09
+  - rc://*/*/book/2th/02/16
+  - rc://*/*/book/2ti/01/09
+  - rc://*/*/book/2ti/02/10
+  - rc://*/*/book/act/13/46
+  - rc://*/*/book/act/13/48
+  - rc://*/*/book/act/15/18
+  - rc://*/*/book/gal/06/08
+  - rc://*/*/book/heb/05/09
+  - rc://*/*/book/heb/06/02
+  - rc://*/*/book/heb/09/12
+  - rc://*/*/book/heb/09/14
+  - rc://*/*/book/heb/09/15
+  - rc://*/*/book/heb/13/20
+  - rc://*/*/book/jhn/03/15
+  - rc://*/*/book/jhn/03/16
+  - rc://*/*/book/jhn/03/36
+  - rc://*/*/book/jhn/04/14
+  - rc://*/*/book/jhn/04/36
+  - rc://*/*/book/jhn/05/24
+  - rc://*/*/book/jhn/05/39
+  - rc://*/*/book/jhn/06/27
+  - rc://*/*/book/jhn/06/40
+  - rc://*/*/book/jhn/06/47
+  - rc://*/*/book/jhn/06/54
+  - rc://*/*/book/jhn/06/68
+  - rc://*/*/book/jhn/10/28
+  - rc://*/*/book/jhn/12/25
+  - rc://*/*/book/jhn/12/50
+  - rc://*/*/book/jhn/17/02
+  - rc://*/*/book/jhn/17/03
+  - rc://*/*/book/jud/01/06
+  - rc://*/*/book/jud/01/07
+  - rc://*/*/book/jud/01/21
+  - rc://*/*/book/luk/10/25
+  - rc://*/*/book/luk/16/09
+  - rc://*/*/book/luk/18/18
+  - rc://*/*/book/luk/18/30
+  - rc://*/*/book/mat/18/08
+  - rc://*/*/book/mat/19/16
+  - rc://*/*/book/mat/19/29
+  - rc://*/*/book/mat/25/41
+  - rc://*/*/book/mat/25/46
+  - rc://*/*/book/mat/25/46
+  - rc://*/*/book/mrk/03/29
+  - rc://*/*/book/mrk/03/29
+  - rc://*/*/book/mrk/10/17
+  - rc://*/*/book/mrk/10/30
+  - rc://*/*/book/phm/01/15
+  - rc://*/*/book/rev/14/06
+  - rc://*/*/book/rom/01/20
+  - rc://*/*/book/rom/02/07
+  - rc://*/*/book/rom/05/21
+  - rc://*/*/book/rom/06/22
+  - rc://*/*/book/rom/06/23
+  - rc://*/*/book/rom/16/26
+  - rc://*/*/book/tit/01/02
+  - rc://*/*/book/tit/01/02
+  - rc://*/*/book/tit/03/07
+ethiopia:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/08/27
+  - rc://*/*/book/act/08/27
+eunuch:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/08/27
+  - rc://*/*/book/act/08/34
+  - rc://*/*/book/act/08/36
+  - rc://*/*/book/act/08/38
+  - rc://*/*/book/act/08/39
+  - rc://*/*/book/mat/19/12
+  - rc://*/*/book/mat/19/12
+  - rc://*/*/book/mat/19/12
+  - rc://*/*/book/mat/19/12
+  - rc://*/*/book/mat/19/12
+euphrates:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/09/14
+  - rc://*/*/book/rev/16/12
+evangelism:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2ti/04/05
+  - rc://*/*/book/act/21/08
+  - rc://*/*/book/eph/04/11
+eve:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/02/13
+  - rc://*/*/book/2co/11/03
+evil:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/08
+  - rc://*/*/book/1co/05/08
+  - rc://*/*/book/1co/05/13
+  - rc://*/*/book/1co/10/06
+  - rc://*/*/book/1co/14/20
+  - rc://*/*/book/1jn/03/12
+  - rc://*/*/book/1pe/02/01
+  - rc://*/*/book/1pe/02/12
+  - rc://*/*/book/1pe/02/16
+  - rc://*/*/book/1pe/03/09
+  - rc://*/*/book/1pe/03/09
+  - rc://*/*/book/1pe/03/10
+  - rc://*/*/book/1pe/03/11
+  - rc://*/*/book/1pe/03/12
+  - rc://*/*/book/1pe/03/17
+  - rc://*/*/book/1th/05/15
+  - rc://*/*/book/1th/05/15
+  - rc://*/*/book/1th/05/22
+  - rc://*/*/book/1ti/06/04
+  - rc://*/*/book/1ti/06/10
+  - rc://*/*/book/2co/05/10
+  - rc://*/*/book/2jn/01/11
+  - rc://*/*/book/2pe/02/16
+  - rc://*/*/book/2th/03/02
+  - rc://*/*/book/2th/03/03
+  - rc://*/*/book/2ti/03/13
+  - rc://*/*/book/2ti/04/14
+  - rc://*/*/book/2ti/04/18
+  - rc://*/*/book/3jn/01/10
+  - rc://*/*/book/3jn/01/11
+  - rc://*/*/book/3jn/01/11
+  - rc://*/*/book/act/03/26
+  - rc://*/*/book/act/08/22
+  - rc://*/*/book/act/09/13
+  - rc://*/*/book/act/17/05
+  - rc://*/*/book/act/18/14
+  - rc://*/*/book/act/19/09
+  - rc://*/*/book/act/19/12
+  - rc://*/*/book/act/19/13
+  - rc://*/*/book/act/19/15
+  - rc://*/*/book/act/19/16
+  - rc://*/*/book/act/23/05
+  - rc://*/*/book/act/25/18
+  - rc://*/*/book/act/28/21
+  - rc://*/*/book/col/01/21
+  - rc://*/*/book/col/03/05
+  - rc://*/*/book/col/03/08
+  - rc://*/*/book/eph/04/31
+  - rc://*/*/book/eph/05/16
+  - rc://*/*/book/eph/06/12
+  - rc://*/*/book/eph/06/13
+  - rc://*/*/book/gal/01/04
+  - rc://*/*/book/heb/03/12
+  - rc://*/*/book/heb/05/14
+  - rc://*/*/book/heb/10/22
+  - rc://*/*/book/jas/01/13
+  - rc://*/*/book/jas/01/21
+  - rc://*/*/book/jas/02/04
+  - rc://*/*/book/jas/03/08
+  - rc://*/*/book/jas/03/16
+  - rc://*/*/book/jas/04/16
+  - rc://*/*/book/jhn/03/19
+  - rc://*/*/book/jhn/03/20
+  - rc://*/*/book/jhn/05/29
+  - rc://*/*/book/jhn/07/07
+  - rc://*/*/book/jhn/17/15
+  - rc://*/*/book/jhn/18/23
+  - rc://*/*/book/jhn/18/23
+  - rc://*/*/book/jhn/18/30
+  - rc://*/*/book/luk/03/19
+  - rc://*/*/book/luk/06/09
+  - rc://*/*/book/luk/06/22
+  - rc://*/*/book/luk/06/35
+  - rc://*/*/book/luk/06/45
+  - rc://*/*/book/luk/06/45
+  - rc://*/*/book/luk/06/45
+  - rc://*/*/book/luk/07/21
+  - rc://*/*/book/luk/08/02
+  - rc://*/*/book/luk/11/13
+  - rc://*/*/book/luk/11/26
+  - rc://*/*/book/luk/11/29
+  - rc://*/*/book/luk/11/34
+  - rc://*/*/book/luk/11/39
+  - rc://*/*/book/luk/16/25
+  - rc://*/*/book/luk/19/22
+  - rc://*/*/book/luk/23/22
+  - rc://*/*/book/mat/05/11
+  - rc://*/*/book/mat/05/37
+  - rc://*/*/book/mat/05/39
+  - rc://*/*/book/mat/05/45
+  - rc://*/*/book/mat/06/23
+  - rc://*/*/book/mat/06/34
+  - rc://*/*/book/mat/07/11
+  - rc://*/*/book/mat/07/17
+  - rc://*/*/book/mat/07/18
+  - rc://*/*/book/mat/09/04
+  - rc://*/*/book/mat/12/34
+  - rc://*/*/book/mat/12/35
+  - rc://*/*/book/mat/12/35
+  - rc://*/*/book/mat/12/35
+  - rc://*/*/book/mat/12/39
+  - rc://*/*/book/mat/12/45
+  - rc://*/*/book/mat/12/45
+  - rc://*/*/book/mat/13/49
+  - rc://*/*/book/mat/15/04
+  - rc://*/*/book/mat/15/19
+  - rc://*/*/book/mat/16/04
+  - rc://*/*/book/mat/18/32
+  - rc://*/*/book/mat/20/15
+  - rc://*/*/book/mat/22/10
+  - rc://*/*/book/mat/22/18
+  - rc://*/*/book/mat/24/48
+  - rc://*/*/book/mat/25/26
+  - rc://*/*/book/mat/27/23
+  - rc://*/*/book/mrk/07/10
+  - rc://*/*/book/mrk/07/21
+  - rc://*/*/book/mrk/07/22
+  - rc://*/*/book/mrk/07/22
+  - rc://*/*/book/mrk/07/23
+  - rc://*/*/book/mrk/09/39
+  - rc://*/*/book/php/03/02
+  - rc://*/*/book/rev/02/02
+  - rc://*/*/book/rev/16/02
+  - rc://*/*/book/rom/01/29
+  - rc://*/*/book/rom/01/29
+  - rc://*/*/book/rom/01/30
+  - rc://*/*/book/rom/02/09
+  - rc://*/*/book/rom/03/08
+  - rc://*/*/book/rom/07/19
+  - rc://*/*/book/rom/07/21
+  - rc://*/*/book/rom/09/11
+  - rc://*/*/book/rom/12/09
+  - rc://*/*/book/rom/12/17
+  - rc://*/*/book/rom/12/17
+  - rc://*/*/book/rom/12/21
+  - rc://*/*/book/rom/12/21
+  - rc://*/*/book/rom/13/03
+  - rc://*/*/book/rom/13/04
+  - rc://*/*/book/rom/13/04
+  - rc://*/*/book/rom/13/10
+  - rc://*/*/book/rom/16/19
+  - rc://*/*/book/tit/01/12
+  - rc://*/*/book/tit/02/08
+  - rc://*/*/book/tit/03/03
+evildoer:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/12
+  - rc://*/*/book/1pe/02/14
+  - rc://*/*/book/1pe/04/15
+exalt:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/01/08
+  - rc://*/*/book/1pe/05/06
+  - rc://*/*/book/2co/11/07
+  - rc://*/*/book/2co/11/20
+  - rc://*/*/book/2th/02/04
+  - rc://*/*/book/act/02/33
+  - rc://*/*/book/act/05/31
+  - rc://*/*/book/act/13/17
+  - rc://*/*/book/jas/01/09
+  - rc://*/*/book/jas/04/10
+  - rc://*/*/book/luk/01/46
+  - rc://*/*/book/luk/01/52
+  - rc://*/*/book/luk/01/58
+  - rc://*/*/book/luk/10/15
+  - rc://*/*/book/luk/14/11
+  - rc://*/*/book/luk/14/11
+  - rc://*/*/book/luk/16/15
+  - rc://*/*/book/luk/18/14
+  - rc://*/*/book/luk/18/14
+  - rc://*/*/book/mat/11/23
+  - rc://*/*/book/mat/23/12
+  - rc://*/*/book/mat/23/12
+  - rc://*/*/book/php/02/09
+exhort:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/10
+  - rc://*/*/book/1co/04/13
+  - rc://*/*/book/1co/04/16
+  - rc://*/*/book/1co/14/03
+  - rc://*/*/book/1co/14/31
+  - rc://*/*/book/1co/16/12
+  - rc://*/*/book/1co/16/15
+  - rc://*/*/book/1pe/02/11
+  - rc://*/*/book/1pe/05/01
+  - rc://*/*/book/1pe/05/12
+  - rc://*/*/book/1th/02/03
+  - rc://*/*/book/1th/02/12
+  - rc://*/*/book/1th/04/01
+  - rc://*/*/book/1th/04/10
+  - rc://*/*/book/1th/05/14
+  - rc://*/*/book/1th/05/27
+  - rc://*/*/book/1ti/02/01
+  - rc://*/*/book/1ti/04/13
+  - rc://*/*/book/1ti/05/01
+  - rc://*/*/book/1ti/06/02
+  - rc://*/*/book/2co/02/08
+  - rc://*/*/book/2co/05/20
+  - rc://*/*/book/2co/06/01
+  - rc://*/*/book/2co/08/04
+  - rc://*/*/book/2co/08/06
+  - rc://*/*/book/2co/08/17
+  - rc://*/*/book/2co/09/05
+  - rc://*/*/book/2co/10/01
+  - rc://*/*/book/2co/12/08
+  - rc://*/*/book/2co/12/18
+  - rc://*/*/book/2th/03/12
+  - rc://*/*/book/2ti/04/02
+  - rc://*/*/book/act/02/40
+  - rc://*/*/book/act/09/38
+  - rc://*/*/book/act/11/23
+  - rc://*/*/book/act/13/15
+  - rc://*/*/book/act/13/42
+  - rc://*/*/book/act/15/32
+  - rc://*/*/book/act/16/40
+  - rc://*/*/book/act/19/31
+  - rc://*/*/book/act/20/02
+  - rc://*/*/book/act/27/09
+  - rc://*/*/book/act/27/22
+  - rc://*/*/book/act/27/33
+  - rc://*/*/book/act/27/34
+  - rc://*/*/book/eph/04/01
+  - rc://*/*/book/heb/12/05
+  - rc://*/*/book/heb/13/19
+  - rc://*/*/book/heb/13/22
+  - rc://*/*/book/heb/13/22
+  - rc://*/*/book/jud/01/03
+  - rc://*/*/book/luk/03/18
+  - rc://*/*/book/luk/15/28
+  - rc://*/*/book/phm/01/09
+  - rc://*/*/book/phm/01/10
+  - rc://*/*/book/rom/12/01
+  - rc://*/*/book/rom/12/08
+  - rc://*/*/book/rom/12/08
+  - rc://*/*/book/rom/15/30
+  - rc://*/*/book/rom/16/17
+  - rc://*/*/book/tit/02/06
+  - rc://*/*/book/tit/02/15
+exile:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/01/01
+  - rc://*/*/book/1pe/02/11
+  - rc://*/*/book/heb/11/13
+exult:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/04/13
+  - rc://*/*/book/act/02/26
+  - rc://*/*/book/act/02/46
+  - rc://*/*/book/act/16/34
+  - rc://*/*/book/heb/01/09
+  - rc://*/*/book/jhn/05/35
+  - rc://*/*/book/jhn/08/56
+  - rc://*/*/book/jud/01/24
+  - rc://*/*/book/luk/01/14
+  - rc://*/*/book/luk/01/44
+  - rc://*/*/book/mat/05/12
+  - rc://*/*/book/rev/19/07
+face:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/13/12
+  - rc://*/*/book/1co/13/12
+  - rc://*/*/book/1co/14/25
+  - rc://*/*/book/1pe/03/12
+  - rc://*/*/book/1th/02/17
+  - rc://*/*/book/1th/02/17
+  - rc://*/*/book/1th/03/10
+  - rc://*/*/book/2co/03/07
+  - rc://*/*/book/2co/03/07
+  - rc://*/*/book/2co/03/13
+  - rc://*/*/book/2co/03/18
+  - rc://*/*/book/2co/04/06
+  - rc://*/*/book/2co/08/24
+  - rc://*/*/book/2co/11/20
+  - rc://*/*/book/2th/01/09
+  - rc://*/*/book/act/02/28
+  - rc://*/*/book/act/03/20
+  - rc://*/*/book/act/05/41
+  - rc://*/*/book/act/06/15
+  - rc://*/*/book/act/06/15
+  - rc://*/*/book/act/07/45
+  - rc://*/*/book/act/13/24
+  - rc://*/*/book/act/17/26
+  - rc://*/*/book/act/20/25
+  - rc://*/*/book/act/20/38
+  - rc://*/*/book/act/25/16
+  - rc://*/*/book/col/02/01
+  - rc://*/*/book/gal/01/22
+  - rc://*/*/book/gal/02/06
+  - rc://*/*/book/gal/02/11
+  - rc://*/*/book/heb/09/24
+  - rc://*/*/book/jas/01/11
+  - rc://*/*/book/jas/01/23
+  - rc://*/*/book/jhn/11/44
+  - rc://*/*/book/luk/02/31
+  - rc://*/*/book/luk/05/12
+  - rc://*/*/book/luk/07/27
+  - rc://*/*/book/luk/09/29
+  - rc://*/*/book/luk/09/51
+  - rc://*/*/book/luk/09/52
+  - rc://*/*/book/luk/09/53
+  - rc://*/*/book/luk/10/01
+  - rc://*/*/book/luk/17/16
+  - rc://*/*/book/luk/21/35
+  - rc://*/*/book/luk/24/05
+  - rc://*/*/book/mat/06/16
+  - rc://*/*/book/mat/06/17
+  - rc://*/*/book/mat/11/10
+  - rc://*/*/book/mat/17/02
+  - rc://*/*/book/mat/17/06
+  - rc://*/*/book/mat/18/10
+  - rc://*/*/book/mat/22/16
+  - rc://*/*/book/mat/26/39
+  - rc://*/*/book/mat/26/67
+  - rc://*/*/book/mrk/01/02
+  - rc://*/*/book/mrk/12/14
+  - rc://*/*/book/mrk/14/65
+  - rc://*/*/book/rev/01/16
+  - rc://*/*/book/rev/04/07
+  - rc://*/*/book/rev/06/16
+  - rc://*/*/book/rev/07/11
+  - rc://*/*/book/rev/09/07
+  - rc://*/*/book/rev/09/07
+  - rc://*/*/book/rev/10/01
+  - rc://*/*/book/rev/11/16
+  - rc://*/*/book/rev/12/14
+  - rc://*/*/book/rev/20/11
+  - rc://*/*/book/rev/22/04
+faith:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/05
+  - rc://*/*/book/1co/12/09
+  - rc://*/*/book/1co/13/02
+  - rc://*/*/book/1co/13/13
+  - rc://*/*/book/1co/15/14
+  - rc://*/*/book/1co/15/17
+  - rc://*/*/book/1co/16/13
+  - rc://*/*/book/1jn/05/04
+  - rc://*/*/book/1pe/01/05
+  - rc://*/*/book/1pe/01/07
+  - rc://*/*/book/1pe/01/09
+  - rc://*/*/book/1pe/01/21
+  - rc://*/*/book/1pe/05/09
+  - rc://*/*/book/1th/01/03
+  - rc://*/*/book/1th/01/08
+  - rc://*/*/book/1th/03/02
+  - rc://*/*/book/1th/03/05
+  - rc://*/*/book/1th/03/06
+  - rc://*/*/book/1th/03/07
+  - rc://*/*/book/1th/03/10
+  - rc://*/*/book/1th/05/08
+  - rc://*/*/book/1ti/01/02
+  - rc://*/*/book/1ti/01/04
+  - rc://*/*/book/1ti/01/05
+  - rc://*/*/book/1ti/01/14
+  - rc://*/*/book/1ti/01/19
+  - rc://*/*/book/1ti/01/19
+  - rc://*/*/book/1ti/02/07
+  - rc://*/*/book/1ti/02/15
+  - rc://*/*/book/1ti/03/09
+  - rc://*/*/book/1ti/03/13
+  - rc://*/*/book/1ti/04/01
+  - rc://*/*/book/1ti/04/06
+  - rc://*/*/book/1ti/04/12
+  - rc://*/*/book/1ti/05/08
+  - rc://*/*/book/1ti/05/12
+  - rc://*/*/book/1ti/06/10
+  - rc://*/*/book/1ti/06/11
+  - rc://*/*/book/1ti/06/12
+  - rc://*/*/book/1ti/06/21
+  - rc://*/*/book/2co/01/24
+  - rc://*/*/book/2co/01/24
+  - rc://*/*/book/2co/04/13
+  - rc://*/*/book/2co/05/07
+  - rc://*/*/book/2co/08/07
+  - rc://*/*/book/2co/10/15
+  - rc://*/*/book/2co/13/05
+  - rc://*/*/book/2pe/01/01
+  - rc://*/*/book/2pe/01/05
+  - rc://*/*/book/2th/01/03
+  - rc://*/*/book/2th/01/04
+  - rc://*/*/book/2th/01/11
+  - rc://*/*/book/2th/03/02
+  - rc://*/*/book/2ti/01/05
+  - rc://*/*/book/2ti/01/13
+  - rc://*/*/book/2ti/02/18
+  - rc://*/*/book/2ti/02/22
+  - rc://*/*/book/2ti/03/08
+  - rc://*/*/book/2ti/03/10
+  - rc://*/*/book/2ti/03/15
+  - rc://*/*/book/2ti/04/07
+  - rc://*/*/book/act/03/16
+  - rc://*/*/book/act/03/16
+  - rc://*/*/book/act/06/05
+  - rc://*/*/book/act/06/07
+  - rc://*/*/book/act/11/24
+  - rc://*/*/book/act/13/08
+  - rc://*/*/book/act/14/09
+  - rc://*/*/book/act/14/22
+  - rc://*/*/book/act/14/27
+  - rc://*/*/book/act/15/09
+  - rc://*/*/book/act/16/05
+  - rc://*/*/book/act/20/21
+  - rc://*/*/book/act/24/24
+  - rc://*/*/book/act/26/18
+  - rc://*/*/book/col/01/04
+  - rc://*/*/book/col/01/23
+  - rc://*/*/book/col/02/05
+  - rc://*/*/book/col/02/07
+  - rc://*/*/book/col/02/12
+  - rc://*/*/book/eph/01/15
+  - rc://*/*/book/eph/02/08
+  - rc://*/*/book/eph/03/12
+  - rc://*/*/book/eph/03/17
+  - rc://*/*/book/eph/04/05
+  - rc://*/*/book/eph/04/13
+  - rc://*/*/book/eph/06/16
+  - rc://*/*/book/eph/06/23
+  - rc://*/*/book/gal/01/23
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/20
+  - rc://*/*/book/gal/03/02
+  - rc://*/*/book/gal/03/05
+  - rc://*/*/book/gal/03/07
+  - rc://*/*/book/gal/03/08
+  - rc://*/*/book/gal/03/09
+  - rc://*/*/book/gal/03/11
+  - rc://*/*/book/gal/03/12
+  - rc://*/*/book/gal/03/14
+  - rc://*/*/book/gal/03/22
+  - rc://*/*/book/gal/03/23
+  - rc://*/*/book/gal/03/23
+  - rc://*/*/book/gal/03/24
+  - rc://*/*/book/gal/03/25
+  - rc://*/*/book/gal/03/26
+  - rc://*/*/book/gal/05/05
+  - rc://*/*/book/gal/05/06
+  - rc://*/*/book/gal/06/10
+  - rc://*/*/book/heb/04/02
+  - rc://*/*/book/heb/06/01
+  - rc://*/*/book/heb/06/12
+  - rc://*/*/book/heb/10/22
+  - rc://*/*/book/heb/10/38
+  - rc://*/*/book/heb/10/39
+  - rc://*/*/book/heb/11/01
+  - rc://*/*/book/heb/11/03
+  - rc://*/*/book/heb/11/04
+  - rc://*/*/book/heb/11/05
+  - rc://*/*/book/heb/11/06
+  - rc://*/*/book/heb/11/07
+  - rc://*/*/book/heb/11/07
+  - rc://*/*/book/heb/11/08
+  - rc://*/*/book/heb/11/09
+  - rc://*/*/book/heb/11/13
+  - rc://*/*/book/heb/11/17
+  - rc://*/*/book/heb/11/20
+  - rc://*/*/book/heb/11/21
+  - rc://*/*/book/heb/11/22
+  - rc://*/*/book/heb/11/23
+  - rc://*/*/book/heb/11/24
+  - rc://*/*/book/heb/11/27
+  - rc://*/*/book/heb/11/28
+  - rc://*/*/book/heb/11/29
+  - rc://*/*/book/heb/11/30
+  - rc://*/*/book/heb/11/31
+  - rc://*/*/book/heb/11/33
+  - rc://*/*/book/heb/11/39
+  - rc://*/*/book/heb/12/02
+  - rc://*/*/book/heb/13/07
+  - rc://*/*/book/jas/01/03
+  - rc://*/*/book/jas/01/06
+  - rc://*/*/book/jas/02/01
+  - rc://*/*/book/jas/02/05
+  - rc://*/*/book/jas/02/14
+  - rc://*/*/book/jas/02/14
+  - rc://*/*/book/jas/02/17
+  - rc://*/*/book/jas/02/18
+  - rc://*/*/book/jas/02/18
+  - rc://*/*/book/jas/02/18
+  - rc://*/*/book/jas/02/20
+  - rc://*/*/book/jas/02/22
+  - rc://*/*/book/jas/02/22
+  - rc://*/*/book/jas/02/24
+  - rc://*/*/book/jas/02/26
+  - rc://*/*/book/jas/05/15
+  - rc://*/*/book/jud/01/03
+  - rc://*/*/book/jud/01/20
+  - rc://*/*/book/luk/05/20
+  - rc://*/*/book/luk/07/09
+  - rc://*/*/book/luk/07/50
+  - rc://*/*/book/luk/08/25
+  - rc://*/*/book/luk/08/48
+  - rc://*/*/book/luk/12/28
+  - rc://*/*/book/luk/17/05
+  - rc://*/*/book/luk/17/06
+  - rc://*/*/book/luk/17/19
+  - rc://*/*/book/luk/18/08
+  - rc://*/*/book/luk/18/42
+  - rc://*/*/book/luk/22/32
+  - rc://*/*/book/mat/06/30
+  - rc://*/*/book/mat/08/10
+  - rc://*/*/book/mat/08/26
+  - rc://*/*/book/mat/09/02
+  - rc://*/*/book/mat/09/22
+  - rc://*/*/book/mat/09/29
+  - rc://*/*/book/mat/15/28
+  - rc://*/*/book/mat/16/08
+  - rc://*/*/book/mat/17/20
+  - rc://*/*/book/mat/21/21
+  - rc://*/*/book/mrk/02/05
+  - rc://*/*/book/mrk/04/40
+  - rc://*/*/book/mrk/05/34
+  - rc://*/*/book/mrk/10/52
+  - rc://*/*/book/mrk/11/22
+  - rc://*/*/book/phm/01/05
+  - rc://*/*/book/phm/01/06
+  - rc://*/*/book/php/01/25
+  - rc://*/*/book/php/01/27
+  - rc://*/*/book/php/02/17
+  - rc://*/*/book/php/03/09
+  - rc://*/*/book/php/03/09
+  - rc://*/*/book/rev/02/13
+  - rc://*/*/book/rev/02/19
+  - rc://*/*/book/rev/13/10
+  - rc://*/*/book/rev/14/12
+  - rc://*/*/book/rom/01/05
+  - rc://*/*/book/rom/01/08
+  - rc://*/*/book/rom/01/12
+  - rc://*/*/book/rom/01/17
+  - rc://*/*/book/rom/01/17
+  - rc://*/*/book/rom/01/17
+  - rc://*/*/book/rom/03/22
+  - rc://*/*/book/rom/03/25
+  - rc://*/*/book/rom/03/26
+  - rc://*/*/book/rom/03/27
+  - rc://*/*/book/rom/03/28
+  - rc://*/*/book/rom/03/30
+  - rc://*/*/book/rom/03/30
+  - rc://*/*/book/rom/03/31
+  - rc://*/*/book/rom/04/05
+  - rc://*/*/book/rom/04/09
+  - rc://*/*/book/rom/04/11
+  - rc://*/*/book/rom/04/12
+  - rc://*/*/book/rom/04/13
+  - rc://*/*/book/rom/04/14
+  - rc://*/*/book/rom/04/16
+  - rc://*/*/book/rom/04/16
+  - rc://*/*/book/rom/04/19
+  - rc://*/*/book/rom/04/20
+  - rc://*/*/book/rom/05/01
+  - rc://*/*/book/rom/05/02
+  - rc://*/*/book/rom/09/30
+  - rc://*/*/book/rom/09/32
+  - rc://*/*/book/rom/10/06
+  - rc://*/*/book/rom/10/08
+  - rc://*/*/book/rom/10/17
+  - rc://*/*/book/rom/11/20
+  - rc://*/*/book/rom/12/03
+  - rc://*/*/book/rom/12/06
+  - rc://*/*/book/rom/14/01
+  - rc://*/*/book/rom/14/22
+  - rc://*/*/book/rom/14/23
+  - rc://*/*/book/rom/14/23
+  - rc://*/*/book/rom/16/26
+  - rc://*/*/book/tit/01/01
+  - rc://*/*/book/tit/01/04
+  - rc://*/*/book/tit/01/13
+  - rc://*/*/book/tit/02/02
+  - rc://*/*/book/tit/02/10
+  - rc://*/*/book/tit/03/15
+faithful:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/09
+  - rc://*/*/book/1co/04/02
+  - rc://*/*/book/1co/04/17
+  - rc://*/*/book/1co/07/25
+  - rc://*/*/book/1co/10/13
+  - rc://*/*/book/1jn/01/09
+  - rc://*/*/book/1pe/04/19
+  - rc://*/*/book/1pe/05/12
+  - rc://*/*/book/1th/05/24
+  - rc://*/*/book/1ti/01/12
+  - rc://*/*/book/1ti/01/15
+  - rc://*/*/book/1ti/03/01
+  - rc://*/*/book/1ti/03/11
+  - rc://*/*/book/1ti/04/03
+  - rc://*/*/book/1ti/04/09
+  - rc://*/*/book/2co/01/18
+  - rc://*/*/book/2th/03/03
+  - rc://*/*/book/2ti/02/02
+  - rc://*/*/book/2ti/02/11
+  - rc://*/*/book/2ti/02/13
+  - rc://*/*/book/3jn/01/05
+  - rc://*/*/book/act/10/45
+  - rc://*/*/book/act/16/15
+  - rc://*/*/book/col/01/02
+  - rc://*/*/book/col/01/07
+  - rc://*/*/book/col/04/07
+  - rc://*/*/book/col/04/09
+  - rc://*/*/book/eph/01/01
+  - rc://*/*/book/eph/06/21
+  - rc://*/*/book/gal/05/22
+  - rc://*/*/book/heb/02/17
+  - rc://*/*/book/heb/03/02
+  - rc://*/*/book/heb/03/05
+  - rc://*/*/book/heb/10/23
+  - rc://*/*/book/heb/11/11
+  - rc://*/*/book/heb/11/11
+  - rc://*/*/book/luk/12/42
+  - rc://*/*/book/luk/16/10
+  - rc://*/*/book/luk/16/10
+  - rc://*/*/book/luk/16/11
+  - rc://*/*/book/luk/16/12
+  - rc://*/*/book/luk/19/17
+  - rc://*/*/book/mat/23/23
+  - rc://*/*/book/mat/24/45
+  - rc://*/*/book/mat/25/21
+  - rc://*/*/book/mat/25/21
+  - rc://*/*/book/mat/25/23
+  - rc://*/*/book/mat/25/23
+  - rc://*/*/book/rev/01/05
+  - rc://*/*/book/rev/02/10
+  - rc://*/*/book/rev/02/13
+  - rc://*/*/book/rev/03/14
+  - rc://*/*/book/rev/17/14
+  - rc://*/*/book/rev/19/11
+  - rc://*/*/book/rev/21/05
+  - rc://*/*/book/rev/22/06
+  - rc://*/*/book/rom/03/03
+  - rc://*/*/book/tit/01/06
+  - rc://*/*/book/tit/01/09
+  - rc://*/*/book/tit/03/08
+faithless:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/07
+  - rc://*/*/book/2ti/02/13
+  - rc://*/*/book/act/28/24
+  - rc://*/*/book/luk/24/41
+  - rc://*/*/book/rom/03/03
+falsegod:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/10
+  - rc://*/*/book/1co/05/11
+  - rc://*/*/book/1co/06/09
+  - rc://*/*/book/1co/08/04
+  - rc://*/*/book/1co/08/07
+  - rc://*/*/book/1co/10/07
+  - rc://*/*/book/1co/10/14
+  - rc://*/*/book/1co/10/19
+  - rc://*/*/book/1co/12/02
+  - rc://*/*/book/1jn/05/21
+  - rc://*/*/book/1pe/04/03
+  - rc://*/*/book/1th/01/09
+  - rc://*/*/book/2co/06/16
+  - rc://*/*/book/2th/02/04
+  - rc://*/*/book/act/07/40
+  - rc://*/*/book/act/07/41
+  - rc://*/*/book/act/15/20
+  - rc://*/*/book/act/19/27
+  - rc://*/*/book/col/03/05
+  - rc://*/*/book/eph/05/05
+  - rc://*/*/book/gal/05/20
+  - rc://*/*/book/rev/09/20
+  - rc://*/*/book/rev/21/08
+  - rc://*/*/book/rev/22/15
+  - rc://*/*/book/rom/02/22
+falseprophet:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/04/01
+  - rc://*/*/book/2pe/02/01
+  - rc://*/*/book/act/13/06
+  - rc://*/*/book/luk/06/26
+  - rc://*/*/book/mat/07/15
+  - rc://*/*/book/mat/24/11
+  - rc://*/*/book/mat/24/24
+  - rc://*/*/book/mrk/13/22
+  - rc://*/*/book/rev/16/13
+  - rc://*/*/book/rev/19/20
+  - rc://*/*/book/rev/20/10
+falsewitness:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/06/13
+  - rc://*/*/book/luk/18/20
+  - rc://*/*/book/mat/15/19
+  - rc://*/*/book/mat/19/18
+  - rc://*/*/book/mat/26/60
+  - rc://*/*/book/mrk/10/19
+  - rc://*/*/book/mrk/14/56
+  - rc://*/*/book/mrk/14/57
+family:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/13
+  - rc://*/*/book/eph/03/15
+  - rc://*/*/book/luk/02/04
+famine:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/11/27
+  - rc://*/*/book/act/07/11
+  - rc://*/*/book/act/11/28
+  - rc://*/*/book/luk/04/25
+  - rc://*/*/book/luk/15/14
+  - rc://*/*/book/luk/15/17
+  - rc://*/*/book/luk/21/11
+  - rc://*/*/book/mat/24/07
+  - rc://*/*/book/mrk/13/08
+  - rc://*/*/book/rev/06/08
+  - rc://*/*/book/rev/18/08
+  - rc://*/*/book/rom/08/35
+fast:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/06/05
+  - rc://*/*/book/2co/11/27
+  - rc://*/*/book/act/13/02
+  - rc://*/*/book/act/13/03
+  - rc://*/*/book/act/14/23
+  - rc://*/*/book/act/27/09
+  - rc://*/*/book/luk/02/37
+  - rc://*/*/book/luk/05/33
+  - rc://*/*/book/luk/05/34
+  - rc://*/*/book/luk/05/35
+  - rc://*/*/book/luk/18/12
+  - rc://*/*/book/mat/04/02
+  - rc://*/*/book/mat/06/16
+  - rc://*/*/book/mat/06/16
+  - rc://*/*/book/mat/06/17
+  - rc://*/*/book/mat/06/18
+  - rc://*/*/book/mat/09/14
+  - rc://*/*/book/mat/09/14
+  - rc://*/*/book/mat/09/15
+  - rc://*/*/book/mrk/02/18
+  - rc://*/*/book/mrk/02/18
+  - rc://*/*/book/mrk/02/18
+  - rc://*/*/book/mrk/02/19
+  - rc://*/*/book/mrk/02/19
+  - rc://*/*/book/mrk/02/20
+  - rc://*/*/book/mrk/09/29
+father:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/15
+  - rc://*/*/book/1co/04/15
+  - rc://*/*/book/1co/05/01
+  - rc://*/*/book/1co/10/01
+  - rc://*/*/book/1jn/02/13
+  - rc://*/*/book/1th/02/11
+  - rc://*/*/book/1ti/05/01
+  - rc://*/*/book/2pe/03/04
+  - rc://*/*/book/act/03/13
+  - rc://*/*/book/act/03/25
+  - rc://*/*/book/act/04/25
+  - rc://*/*/book/act/05/30
+  - rc://*/*/book/act/07/02
+  - rc://*/*/book/act/07/02
+  - rc://*/*/book/act/07/04
+  - rc://*/*/book/act/07/08
+  - rc://*/*/book/act/07/11
+  - rc://*/*/book/act/07/12
+  - rc://*/*/book/act/07/14
+  - rc://*/*/book/act/07/15
+  - rc://*/*/book/act/07/19
+  - rc://*/*/book/act/07/20
+  - rc://*/*/book/act/07/29
+  - rc://*/*/book/act/07/32
+  - rc://*/*/book/act/07/38
+  - rc://*/*/book/act/07/39
+  - rc://*/*/book/act/07/44
+  - rc://*/*/book/act/07/45
+  - rc://*/*/book/act/07/45
+  - rc://*/*/book/act/07/51
+  - rc://*/*/book/act/07/52
+  - rc://*/*/book/act/13/17
+  - rc://*/*/book/act/13/32
+  - rc://*/*/book/act/13/36
+  - rc://*/*/book/act/15/10
+  - rc://*/*/book/act/16/01
+  - rc://*/*/book/act/16/03
+  - rc://*/*/book/act/22/01
+  - rc://*/*/book/act/22/03
+  - rc://*/*/book/act/22/14
+  - rc://*/*/book/act/24/14
+  - rc://*/*/book/act/26/06
+  - rc://*/*/book/act/28/08
+  - rc://*/*/book/act/28/17
+  - rc://*/*/book/act/28/25
+  - rc://*/*/book/col/03/21
+  - rc://*/*/book/eph/05/31
+  - rc://*/*/book/eph/06/02
+  - rc://*/*/book/eph/06/04
+  - rc://*/*/book/gal/04/02
+  - rc://*/*/book/heb/01/01
+  - rc://*/*/book/heb/01/05
+  - rc://*/*/book/heb/03/09
+  - rc://*/*/book/heb/07/10
+  - rc://*/*/book/heb/08/09
+  - rc://*/*/book/heb/11/23
+  - rc://*/*/book/heb/12/07
+  - rc://*/*/book/heb/12/09
+  - rc://*/*/book/jas/02/21
+  - rc://*/*/book/jhn/04/12
+  - rc://*/*/book/jhn/04/20
+  - rc://*/*/book/jhn/04/53
+  - rc://*/*/book/jhn/06/31
+  - rc://*/*/book/jhn/06/42
+  - rc://*/*/book/jhn/06/49
+  - rc://*/*/book/jhn/06/58
+  - rc://*/*/book/jhn/07/22
+  - rc://*/*/book/jhn/08/19
+  - rc://*/*/book/jhn/08/39
+  - rc://*/*/book/jhn/08/41
+  - rc://*/*/book/jhn/08/41
+  - rc://*/*/book/jhn/08/44
+  - rc://*/*/book/jhn/08/44
+  - rc://*/*/book/jhn/08/44
+  - rc://*/*/book/jhn/08/53
+  - rc://*/*/book/jhn/08/56
+  - rc://*/*/book/luk/01/17
+  - rc://*/*/book/luk/01/32
+  - rc://*/*/book/luk/01/55
+  - rc://*/*/book/luk/01/59
+  - rc://*/*/book/luk/01/62
+  - rc://*/*/book/luk/01/67
+  - rc://*/*/book/luk/01/72
+  - rc://*/*/book/luk/01/73
+  - rc://*/*/book/luk/02/33
+  - rc://*/*/book/luk/02/48
+  - rc://*/*/book/luk/03/08
+  - rc://*/*/book/luk/06/23
+  - rc://*/*/book/luk/06/26
+  - rc://*/*/book/luk/08/51
+  - rc://*/*/book/luk/09/42
+  - rc://*/*/book/luk/09/59
+  - rc://*/*/book/luk/11/11
+  - rc://*/*/book/luk/11/47
+  - rc://*/*/book/luk/11/48
+  - rc://*/*/book/luk/12/53
+  - rc://*/*/book/luk/12/53
+  - rc://*/*/book/luk/14/26
+  - rc://*/*/book/luk/15/12
+  - rc://*/*/book/luk/15/12
+  - rc://*/*/book/luk/15/17
+  - rc://*/*/book/luk/15/18
+  - rc://*/*/book/luk/15/18
+  - rc://*/*/book/luk/15/20
+  - rc://*/*/book/luk/15/20
+  - rc://*/*/book/luk/15/21
+  - rc://*/*/book/luk/15/22
+  - rc://*/*/book/luk/15/27
+  - rc://*/*/book/luk/15/28
+  - rc://*/*/book/luk/15/29
+  - rc://*/*/book/luk/16/24
+  - rc://*/*/book/luk/16/27
+  - rc://*/*/book/luk/16/27
+  - rc://*/*/book/luk/16/30
+  - rc://*/*/book/luk/18/20
+  - rc://*/*/book/mat/01/02
+  - rc://*/*/book/mat/01/02
+  - rc://*/*/book/mat/01/02
+  - rc://*/*/book/mat/01/03
+  - rc://*/*/book/mat/01/03
+  - rc://*/*/book/mat/01/03
+  - rc://*/*/book/mat/01/04
+  - rc://*/*/book/mat/01/04
+  - rc://*/*/book/mat/01/04
+  - rc://*/*/book/mat/01/05
+  - rc://*/*/book/mat/01/05
+  - rc://*/*/book/mat/01/05
+  - rc://*/*/book/mat/01/06
+  - rc://*/*/book/mat/01/06
+  - rc://*/*/book/mat/01/07
+  - rc://*/*/book/mat/01/07
+  - rc://*/*/book/mat/01/07
+  - rc://*/*/book/mat/01/08
+  - rc://*/*/book/mat/01/08
+  - rc://*/*/book/mat/01/08
+  - rc://*/*/book/mat/01/09
+  - rc://*/*/book/mat/01/09
+  - rc://*/*/book/mat/01/09
+  - rc://*/*/book/mat/01/10
+  - rc://*/*/book/mat/01/10
+  - rc://*/*/book/mat/01/10
+  - rc://*/*/book/mat/01/11
+  - rc://*/*/book/mat/01/12
+  - rc://*/*/book/mat/01/12
+  - rc://*/*/book/mat/01/13
+  - rc://*/*/book/mat/01/13
+  - rc://*/*/book/mat/01/13
+  - rc://*/*/book/mat/01/14
+  - rc://*/*/book/mat/01/14
+  - rc://*/*/book/mat/01/14
+  - rc://*/*/book/mat/01/15
+  - rc://*/*/book/mat/01/15
+  - rc://*/*/book/mat/01/15
+  - rc://*/*/book/mat/01/16
+  - rc://*/*/book/mat/02/22
+  - rc://*/*/book/mat/03/09
+  - rc://*/*/book/mat/04/21
+  - rc://*/*/book/mat/04/22
+  - rc://*/*/book/mat/08/21
+  - rc://*/*/book/mat/10/21
+  - rc://*/*/book/mat/10/35
+  - rc://*/*/book/mat/10/37
+  - rc://*/*/book/mat/15/04
+  - rc://*/*/book/mat/15/04
+  - rc://*/*/book/mat/15/05
+  - rc://*/*/book/mat/15/06
+  - rc://*/*/book/mat/19/05
+  - rc://*/*/book/mat/19/19
+  - rc://*/*/book/mat/19/29
+  - rc://*/*/book/mat/21/31
+  - rc://*/*/book/mat/23/09
+  - rc://*/*/book/mat/23/30
+  - rc://*/*/book/mat/23/32
+  - rc://*/*/book/mrk/01/20
+  - rc://*/*/book/mrk/05/40
+  - rc://*/*/book/mrk/07/10
+  - rc://*/*/book/mrk/07/10
+  - rc://*/*/book/mrk/07/11
+  - rc://*/*/book/mrk/07/12
+  - rc://*/*/book/mrk/09/21
+  - rc://*/*/book/mrk/09/24
+  - rc://*/*/book/mrk/10/07
+  - rc://*/*/book/mrk/10/19
+  - rc://*/*/book/mrk/10/29
+  - rc://*/*/book/mrk/11/10
+  - rc://*/*/book/mrk/13/12
+  - rc://*/*/book/mrk/15/21
+  - rc://*/*/book/phm/01/10
+  - rc://*/*/book/php/02/22
+  - rc://*/*/book/rom/04/01
+  - rc://*/*/book/rom/04/11
+  - rc://*/*/book/rom/04/12
+  - rc://*/*/book/rom/04/12
+  - rc://*/*/book/rom/04/16
+  - rc://*/*/book/rom/04/17
+  - rc://*/*/book/rom/04/18
+  - rc://*/*/book/rom/09/10
+favor:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/06/02
+  - rc://*/*/book/act/02/47
+  - rc://*/*/book/act/07/10
+  - rc://*/*/book/act/07/46
+  - rc://*/*/book/act/24/27
+  - rc://*/*/book/act/25/03
+  - rc://*/*/book/act/25/09
+  - rc://*/*/book/gal/01/10
+  - rc://*/*/book/jas/02/09
+  - rc://*/*/book/luk/01/28
+  - rc://*/*/book/luk/01/30
+  - rc://*/*/book/luk/02/52
+  - rc://*/*/book/luk/04/19
+fear:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/03
+  - rc://*/*/book/1jn/04/18
+  - rc://*/*/book/1jn/04/18
+  - rc://*/*/book/1jn/04/18
+  - rc://*/*/book/1jn/04/18
+  - rc://*/*/book/1pe/01/17
+  - rc://*/*/book/1pe/02/17
+  - rc://*/*/book/1pe/02/18
+  - rc://*/*/book/1pe/03/06
+  - rc://*/*/book/1pe/03/14
+  - rc://*/*/book/1pe/03/14
+  - rc://*/*/book/1pe/03/16
+  - rc://*/*/book/1ti/02/10
+  - rc://*/*/book/1ti/05/20
+  - rc://*/*/book/2co/05/11
+  - rc://*/*/book/2co/07/01
+  - rc://*/*/book/2co/07/05
+  - rc://*/*/book/2co/07/11
+  - rc://*/*/book/2co/07/15
+  - rc://*/*/book/2co/11/03
+  - rc://*/*/book/2co/12/20
+  - rc://*/*/book/2ti/01/07
+  - rc://*/*/book/act/02/43
+  - rc://*/*/book/act/05/05
+  - rc://*/*/book/act/05/11
+  - rc://*/*/book/act/05/26
+  - rc://*/*/book/act/09/26
+  - rc://*/*/book/act/09/31
+  - rc://*/*/book/act/10/02
+  - rc://*/*/book/act/10/04
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/10/35
+  - rc://*/*/book/act/13/16
+  - rc://*/*/book/act/13/26
+  - rc://*/*/book/act/16/38
+  - rc://*/*/book/act/18/09
+  - rc://*/*/book/act/19/17
+  - rc://*/*/book/act/22/29
+  - rc://*/*/book/act/23/10
+  - rc://*/*/book/act/27/17
+  - rc://*/*/book/act/27/24
+  - rc://*/*/book/act/27/29
+  - rc://*/*/book/col/03/22
+  - rc://*/*/book/eph/05/33
+  - rc://*/*/book/eph/06/05
+  - rc://*/*/book/gal/02/12
+  - rc://*/*/book/gal/04/11
+  - rc://*/*/book/heb/02/15
+  - rc://*/*/book/heb/04/01
+  - rc://*/*/book/heb/10/31
+  - rc://*/*/book/heb/11/23
+  - rc://*/*/book/heb/11/27
+  - rc://*/*/book/heb/12/21
+  - rc://*/*/book/heb/12/21
+  - rc://*/*/book/heb/13/06
+  - rc://*/*/book/jhn/06/19
+  - rc://*/*/book/jhn/06/20
+  - rc://*/*/book/jhn/07/13
+  - rc://*/*/book/jhn/09/22
+  - rc://*/*/book/jhn/12/15
+  - rc://*/*/book/jhn/14/27
+  - rc://*/*/book/jhn/19/08
+  - rc://*/*/book/jhn/19/38
+  - rc://*/*/book/jhn/20/19
+  - rc://*/*/book/jud/01/23
+  - rc://*/*/book/luk/01/12
+  - rc://*/*/book/luk/01/13
+  - rc://*/*/book/luk/01/30
+  - rc://*/*/book/luk/01/50
+  - rc://*/*/book/luk/01/65
+  - rc://*/*/book/luk/02/09
+  - rc://*/*/book/luk/02/09
+  - rc://*/*/book/luk/02/10
+  - rc://*/*/book/luk/05/10
+  - rc://*/*/book/luk/05/26
+  - rc://*/*/book/luk/07/16
+  - rc://*/*/book/luk/08/25
+  - rc://*/*/book/luk/08/35
+  - rc://*/*/book/luk/08/37
+  - rc://*/*/book/luk/08/50
+  - rc://*/*/book/luk/09/34
+  - rc://*/*/book/luk/09/45
+  - rc://*/*/book/luk/12/04
+  - rc://*/*/book/luk/12/05
+  - rc://*/*/book/luk/12/05
+  - rc://*/*/book/luk/12/05
+  - rc://*/*/book/luk/12/07
+  - rc://*/*/book/luk/12/32
+  - rc://*/*/book/luk/18/02
+  - rc://*/*/book/luk/18/04
+  - rc://*/*/book/luk/19/21
+  - rc://*/*/book/luk/20/19
+  - rc://*/*/book/luk/21/26
+  - rc://*/*/book/luk/22/02
+  - rc://*/*/book/luk/23/40
+  - rc://*/*/book/luk/24/37
+  - rc://*/*/book/mat/01/20
+  - rc://*/*/book/mat/02/22
+  - rc://*/*/book/mat/08/26
+  - rc://*/*/book/mat/09/08
+  - rc://*/*/book/mat/10/26
+  - rc://*/*/book/mat/10/28
+  - rc://*/*/book/mat/10/28
+  - rc://*/*/book/mat/10/31
+  - rc://*/*/book/mat/14/05
+  - rc://*/*/book/mat/14/26
+  - rc://*/*/book/mat/14/27
+  - rc://*/*/book/mat/14/30
+  - rc://*/*/book/mat/17/06
+  - rc://*/*/book/mat/17/07
+  - rc://*/*/book/mat/21/26
+  - rc://*/*/book/mat/21/46
+  - rc://*/*/book/mat/25/25
+  - rc://*/*/book/mat/27/54
+  - rc://*/*/book/mat/28/04
+  - rc://*/*/book/mat/28/05
+  - rc://*/*/book/mat/28/08
+  - rc://*/*/book/mat/28/10
+  - rc://*/*/book/mrk/04/40
+  - rc://*/*/book/mrk/04/41
+  - rc://*/*/book/mrk/04/41
+  - rc://*/*/book/mrk/04/41
+  - rc://*/*/book/mrk/05/15
+  - rc://*/*/book/mrk/05/33
+  - rc://*/*/book/mrk/05/36
+  - rc://*/*/book/mrk/06/20
+  - rc://*/*/book/mrk/06/50
+  - rc://*/*/book/mrk/09/32
+  - rc://*/*/book/mrk/10/32
+  - rc://*/*/book/mrk/11/18
+  - rc://*/*/book/mrk/11/32
+  - rc://*/*/book/mrk/12/12
+  - rc://*/*/book/mrk/16/08
+  - rc://*/*/book/php/02/12
+  - rc://*/*/book/rev/01/17
+  - rc://*/*/book/rev/02/10
+  - rc://*/*/book/rev/11/11
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/14/07
+  - rc://*/*/book/rev/15/04
+  - rc://*/*/book/rev/15/04
+  - rc://*/*/book/rev/18/10
+  - rc://*/*/book/rev/18/15
+  - rc://*/*/book/rev/19/05
+  - rc://*/*/book/rom/03/18
+  - rc://*/*/book/rom/08/15
+  - rc://*/*/book/rom/11/20
+  - rc://*/*/book/rom/13/03
+  - rc://*/*/book/rom/13/04
+  - rc://*/*/book/rom/13/07
+  - rc://*/*/book/rom/13/07
+feast:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/20
+  - rc://*/*/book/1co/11/21
+  - rc://*/*/book/2pe/02/13
+  - rc://*/*/book/jhn/12/02
+  - rc://*/*/book/jhn/13/02
+  - rc://*/*/book/jhn/13/04
+  - rc://*/*/book/jhn/21/20
+  - rc://*/*/book/jud/01/12
+  - rc://*/*/book/luk/12/36
+  - rc://*/*/book/luk/14/08
+  - rc://*/*/book/luk/14/12
+  - rc://*/*/book/luk/14/16
+  - rc://*/*/book/luk/14/17
+  - rc://*/*/book/luk/14/24
+  - rc://*/*/book/luk/20/46
+  - rc://*/*/book/mat/22/02
+  - rc://*/*/book/mat/22/03
+  - rc://*/*/book/mat/22/04
+  - rc://*/*/book/mat/22/08
+  - rc://*/*/book/mat/22/09
+  - rc://*/*/book/mat/23/06
+  - rc://*/*/book/mat/25/10
+  - rc://*/*/book/mrk/06/21
+  - rc://*/*/book/mrk/12/39
+  - rc://*/*/book/rev/19/09
+  - rc://*/*/book/rev/19/17
+fellowship:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/09
+  - rc://*/*/book/1co/10/16
+  - rc://*/*/book/1co/10/16
+  - rc://*/*/book/1jn/01/03
+  - rc://*/*/book/1jn/01/03
+  - rc://*/*/book/1jn/01/06
+  - rc://*/*/book/1jn/01/07
+  - rc://*/*/book/2co/06/14
+  - rc://*/*/book/2co/08/04
+  - rc://*/*/book/2co/09/13
+  - rc://*/*/book/2co/13/13
+  - rc://*/*/book/act/02/42
+  - rc://*/*/book/eph/05/11
+  - rc://*/*/book/gal/02/09
+  - rc://*/*/book/heb/13/16
+  - rc://*/*/book/phm/01/06
+  - rc://*/*/book/php/01/05
+  - rc://*/*/book/php/02/01
+  - rc://*/*/book/php/03/10
+  - rc://*/*/book/php/04/14
+  - rc://*/*/book/rev/18/04
+  - rc://*/*/book/rom/15/26
+festival:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/08
+  - rc://*/*/book/col/02/16
+  - rc://*/*/book/jhn/02/23
+  - rc://*/*/book/jhn/04/45
+  - rc://*/*/book/jhn/04/45
+  - rc://*/*/book/jhn/05/01
+  - rc://*/*/book/jhn/06/04
+  - rc://*/*/book/jhn/07/02
+  - rc://*/*/book/jhn/07/08
+  - rc://*/*/book/jhn/07/08
+  - rc://*/*/book/jhn/07/10
+  - rc://*/*/book/jhn/07/11
+  - rc://*/*/book/jhn/07/14
+  - rc://*/*/book/jhn/07/37
+  - rc://*/*/book/jhn/10/22
+  - rc://*/*/book/jhn/11/56
+  - rc://*/*/book/jhn/12/12
+  - rc://*/*/book/jhn/12/20
+  - rc://*/*/book/jhn/13/01
+  - rc://*/*/book/jhn/13/29
+  - rc://*/*/book/luk/02/41
+  - rc://*/*/book/luk/02/42
+  - rc://*/*/book/luk/22/01
+  - rc://*/*/book/mat/26/05
+  - rc://*/*/book/mat/27/15
+  - rc://*/*/book/mrk/14/02
+  - rc://*/*/book/mrk/15/06
+fig:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jas/03/12
+  - rc://*/*/book/jas/03/12
+  - rc://*/*/book/jhn/01/48
+  - rc://*/*/book/jhn/01/50
+  - rc://*/*/book/luk/06/44
+  - rc://*/*/book/luk/13/06
+  - rc://*/*/book/luk/13/07
+  - rc://*/*/book/luk/21/29
+  - rc://*/*/book/mat/07/16
+  - rc://*/*/book/mat/21/19
+  - rc://*/*/book/mat/21/19
+  - rc://*/*/book/mat/21/20
+  - rc://*/*/book/mat/21/21
+  - rc://*/*/book/mat/24/32
+  - rc://*/*/book/mrk/11/13
+  - rc://*/*/book/mrk/11/13
+  - rc://*/*/book/mrk/11/20
+  - rc://*/*/book/mrk/11/21
+  - rc://*/*/book/mrk/13/28
+  - rc://*/*/book/rev/06/13
+  - rc://*/*/book/rev/06/13
+filled:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/04
+  - rc://*/*/book/act/04/08
+  - rc://*/*/book/act/04/31
+  - rc://*/*/book/act/07/55
+  - rc://*/*/book/act/09/17
+  - rc://*/*/book/act/11/24
+  - rc://*/*/book/act/13/09
+  - rc://*/*/book/act/13/52
+  - rc://*/*/book/eph/05/18
+  - rc://*/*/book/luk/01/15
+  - rc://*/*/book/luk/01/41
+  - rc://*/*/book/luk/01/67
+fire:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/13
+  - rc://*/*/book/1co/03/13
+  - rc://*/*/book/1co/03/15
+  - rc://*/*/book/1pe/01/07
+  - rc://*/*/book/1pe/04/12
+  - rc://*/*/book/2pe/03/07
+  - rc://*/*/book/2pe/03/10
+  - rc://*/*/book/2pe/03/12
+  - rc://*/*/book/2pe/03/12
+  - rc://*/*/book/2th/01/08
+  - rc://*/*/book/act/02/03
+  - rc://*/*/book/act/02/19
+  - rc://*/*/book/act/07/30
+  - rc://*/*/book/act/28/02
+  - rc://*/*/book/act/28/03
+  - rc://*/*/book/act/28/05
+  - rc://*/*/book/heb/01/07
+  - rc://*/*/book/heb/10/27
+  - rc://*/*/book/heb/11/34
+  - rc://*/*/book/heb/12/18
+  - rc://*/*/book/heb/12/29
+  - rc://*/*/book/jas/03/05
+  - rc://*/*/book/jas/03/06
+  - rc://*/*/book/jas/03/06
+  - rc://*/*/book/jas/03/06
+  - rc://*/*/book/jas/05/03
+  - rc://*/*/book/jhn/15/06
+  - rc://*/*/book/jhn/18/18
+  - rc://*/*/book/jhn/21/09
+  - rc://*/*/book/jud/01/07
+  - rc://*/*/book/jud/01/23
+  - rc://*/*/book/luk/03/09
+  - rc://*/*/book/luk/03/16
+  - rc://*/*/book/luk/03/17
+  - rc://*/*/book/luk/09/54
+  - rc://*/*/book/luk/12/49
+  - rc://*/*/book/luk/17/29
+  - rc://*/*/book/luk/22/55
+  - rc://*/*/book/mat/03/10
+  - rc://*/*/book/mat/03/11
+  - rc://*/*/book/mat/03/12
+  - rc://*/*/book/mat/05/22
+  - rc://*/*/book/mat/07/19
+  - rc://*/*/book/mat/13/40
+  - rc://*/*/book/mat/13/42
+  - rc://*/*/book/mat/13/50
+  - rc://*/*/book/mat/17/15
+  - rc://*/*/book/mat/18/08
+  - rc://*/*/book/mat/18/09
+  - rc://*/*/book/mat/25/41
+  - rc://*/*/book/mrk/09/22
+  - rc://*/*/book/mrk/09/43
+  - rc://*/*/book/mrk/09/48
+  - rc://*/*/book/mrk/09/49
+  - rc://*/*/book/mrk/14/54
+  - rc://*/*/book/rev/01/14
+  - rc://*/*/book/rev/02/18
+  - rc://*/*/book/rev/03/18
+  - rc://*/*/book/rev/04/05
+  - rc://*/*/book/rev/08/05
+  - rc://*/*/book/rev/08/07
+  - rc://*/*/book/rev/08/08
+  - rc://*/*/book/rev/09/17
+  - rc://*/*/book/rev/09/17
+  - rc://*/*/book/rev/09/18
+  - rc://*/*/book/rev/10/01
+  - rc://*/*/book/rev/11/05
+  - rc://*/*/book/rev/13/13
+  - rc://*/*/book/rev/14/10
+  - rc://*/*/book/rev/14/18
+  - rc://*/*/book/rev/15/02
+  - rc://*/*/book/rev/16/08
+  - rc://*/*/book/rev/17/16
+  - rc://*/*/book/rev/18/08
+  - rc://*/*/book/rev/19/12
+  - rc://*/*/book/rev/19/20
+  - rc://*/*/book/rev/20/09
+  - rc://*/*/book/rev/20/10
+  - rc://*/*/book/rev/20/14
+  - rc://*/*/book/rev/20/14
+  - rc://*/*/book/rev/20/15
+  - rc://*/*/book/rev/21/08
+  - rc://*/*/book/rom/12/20
+firstborn:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/col/01/15
+  - rc://*/*/book/col/01/18
+  - rc://*/*/book/heb/01/06
+  - rc://*/*/book/heb/11/28
+  - rc://*/*/book/heb/12/23
+  - rc://*/*/book/luk/02/07
+  - rc://*/*/book/rev/01/05
+  - rc://*/*/book/rom/08/29
+firstfruit:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/20
+  - rc://*/*/book/1co/15/23
+  - rc://*/*/book/1co/16/15
+  - rc://*/*/book/2th/02/13
+  - rc://*/*/book/jas/01/18
+  - rc://*/*/book/rev/14/04
+  - rc://*/*/book/rom/08/23
+  - rc://*/*/book/rom/11/16
+  - rc://*/*/book/rom/16/05
+fishermen:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/05/02
+  - rc://*/*/book/mat/04/18
+  - rc://*/*/book/mat/04/19
+  - rc://*/*/book/mrk/01/16
+  - rc://*/*/book/mrk/01/17
+flesh:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/26
+  - rc://*/*/book/1co/01/29
+  - rc://*/*/book/1co/03/01
+  - rc://*/*/book/1co/03/03
+  - rc://*/*/book/1co/03/03
+  - rc://*/*/book/1co/05/05
+  - rc://*/*/book/1co/06/16
+  - rc://*/*/book/1co/07/28
+  - rc://*/*/book/1co/10/18
+  - rc://*/*/book/1co/15/39
+  - rc://*/*/book/1co/15/39
+  - rc://*/*/book/1co/15/39
+  - rc://*/*/book/1co/15/39
+  - rc://*/*/book/1co/15/50
+  - rc://*/*/book/1jn/02/16
+  - rc://*/*/book/1jn/04/02
+  - rc://*/*/book/1pe/01/24
+  - rc://*/*/book/1pe/02/11
+  - rc://*/*/book/1pe/03/18
+  - rc://*/*/book/1pe/03/21
+  - rc://*/*/book/1pe/04/01
+  - rc://*/*/book/1pe/04/01
+  - rc://*/*/book/1pe/04/02
+  - rc://*/*/book/1pe/04/06
+  - rc://*/*/book/1ti/03/16
+  - rc://*/*/book/2co/01/12
+  - rc://*/*/book/2co/01/17
+  - rc://*/*/book/2co/04/11
+  - rc://*/*/book/2co/05/16
+  - rc://*/*/book/2co/05/16
+  - rc://*/*/book/2co/07/01
+  - rc://*/*/book/2co/07/05
+  - rc://*/*/book/2co/10/02
+  - rc://*/*/book/2co/10/03
+  - rc://*/*/book/2co/10/03
+  - rc://*/*/book/2co/10/04
+  - rc://*/*/book/2co/11/18
+  - rc://*/*/book/2co/12/07
+  - rc://*/*/book/2jn/01/07
+  - rc://*/*/book/2pe/02/10
+  - rc://*/*/book/2pe/02/18
+  - rc://*/*/book/act/02/17
+  - rc://*/*/book/act/02/26
+  - rc://*/*/book/act/02/31
+  - rc://*/*/book/col/01/22
+  - rc://*/*/book/col/01/24
+  - rc://*/*/book/col/02/01
+  - rc://*/*/book/col/02/05
+  - rc://*/*/book/col/02/11
+  - rc://*/*/book/col/02/13
+  - rc://*/*/book/col/02/18
+  - rc://*/*/book/col/02/23
+  - rc://*/*/book/col/03/22
+  - rc://*/*/book/eph/02/03
+  - rc://*/*/book/eph/02/03
+  - rc://*/*/book/eph/02/11
+  - rc://*/*/book/eph/02/11
+  - rc://*/*/book/eph/02/14
+  - rc://*/*/book/eph/05/29
+  - rc://*/*/book/eph/05/31
+  - rc://*/*/book/eph/06/05
+  - rc://*/*/book/eph/06/12
+  - rc://*/*/book/gal/01/16
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/20
+  - rc://*/*/book/gal/03/03
+  - rc://*/*/book/gal/04/13
+  - rc://*/*/book/gal/04/14
+  - rc://*/*/book/gal/04/23
+  - rc://*/*/book/gal/04/29
+  - rc://*/*/book/gal/05/13
+  - rc://*/*/book/gal/05/16
+  - rc://*/*/book/gal/05/17
+  - rc://*/*/book/gal/05/17
+  - rc://*/*/book/gal/05/19
+  - rc://*/*/book/gal/05/24
+  - rc://*/*/book/gal/06/08
+  - rc://*/*/book/gal/06/08
+  - rc://*/*/book/gal/06/12
+  - rc://*/*/book/gal/06/13
+  - rc://*/*/book/heb/02/14
+  - rc://*/*/book/heb/05/07
+  - rc://*/*/book/heb/07/16
+  - rc://*/*/book/heb/09/10
+  - rc://*/*/book/heb/09/13
+  - rc://*/*/book/heb/10/20
+  - rc://*/*/book/heb/12/09
+  - rc://*/*/book/jas/05/03
+  - rc://*/*/book/jhn/01/13
+  - rc://*/*/book/jhn/01/14
+  - rc://*/*/book/jhn/03/06
+  - rc://*/*/book/jhn/03/06
+  - rc://*/*/book/jhn/06/51
+  - rc://*/*/book/jhn/06/52
+  - rc://*/*/book/jhn/06/53
+  - rc://*/*/book/jhn/06/54
+  - rc://*/*/book/jhn/06/55
+  - rc://*/*/book/jhn/06/56
+  - rc://*/*/book/jhn/06/63
+  - rc://*/*/book/jhn/08/15
+  - rc://*/*/book/jhn/17/02
+  - rc://*/*/book/jud/01/07
+  - rc://*/*/book/jud/01/08
+  - rc://*/*/book/jud/01/23
+  - rc://*/*/book/luk/03/06
+  - rc://*/*/book/luk/24/39
+  - rc://*/*/book/mat/16/17
+  - rc://*/*/book/mat/19/05
+  - rc://*/*/book/mat/19/06
+  - rc://*/*/book/mat/24/22
+  - rc://*/*/book/mat/26/41
+  - rc://*/*/book/mrk/10/08
+  - rc://*/*/book/mrk/10/08
+  - rc://*/*/book/mrk/13/20
+  - rc://*/*/book/mrk/14/38
+  - rc://*/*/book/phm/01/16
+  - rc://*/*/book/php/01/22
+  - rc://*/*/book/php/01/24
+  - rc://*/*/book/php/03/03
+  - rc://*/*/book/php/03/04
+  - rc://*/*/book/php/03/04
+  - rc://*/*/book/rev/17/16
+  - rc://*/*/book/rev/19/18
+  - rc://*/*/book/rev/19/18
+  - rc://*/*/book/rev/19/18
+  - rc://*/*/book/rev/19/18
+  - rc://*/*/book/rev/19/18
+  - rc://*/*/book/rev/19/21
+  - rc://*/*/book/rom/01/03
+  - rc://*/*/book/rom/02/28
+  - rc://*/*/book/rom/03/20
+  - rc://*/*/book/rom/04/01
+  - rc://*/*/book/rom/06/19
+  - rc://*/*/book/rom/07/05
+  - rc://*/*/book/rom/07/14
+  - rc://*/*/book/rom/07/18
+  - rc://*/*/book/rom/07/25
+  - rc://*/*/book/rom/08/03
+  - rc://*/*/book/rom/08/03
+  - rc://*/*/book/rom/08/03
+  - rc://*/*/book/rom/08/04
+  - rc://*/*/book/rom/08/05
+  - rc://*/*/book/rom/08/05
+  - rc://*/*/book/rom/08/06
+  - rc://*/*/book/rom/08/07
+  - rc://*/*/book/rom/08/08
+  - rc://*/*/book/rom/08/09
+  - rc://*/*/book/rom/08/12
+  - rc://*/*/book/rom/08/12
+  - rc://*/*/book/rom/08/13
+  - rc://*/*/book/rom/09/03
+  - rc://*/*/book/rom/09/05
+  - rc://*/*/book/rom/09/08
+  - rc://*/*/book/rom/11/14
+  - rc://*/*/book/rom/13/14
+flock:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/07
+  - rc://*/*/book/1co/09/07
+  - rc://*/*/book/1pe/05/02
+  - rc://*/*/book/1pe/05/03
+  - rc://*/*/book/act/20/28
+  - rc://*/*/book/act/20/29
+  - rc://*/*/book/jhn/10/16
+  - rc://*/*/book/luk/02/08
+  - rc://*/*/book/luk/12/32
+  - rc://*/*/book/mat/26/31
+flood:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/05
+  - rc://*/*/book/2pe/03/06
+  - rc://*/*/book/luk/06/48
+  - rc://*/*/book/luk/17/27
+  - rc://*/*/book/mat/24/38
+  - rc://*/*/book/mat/24/39
+  - rc://*/*/book/rev/12/15
+flute:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/07
+  - rc://*/*/book/mat/11/17
+  - rc://*/*/book/rev/18/22
+foolish:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/18
+  - rc://*/*/book/1co/01/20
+  - rc://*/*/book/1co/01/21
+  - rc://*/*/book/1co/01/23
+  - rc://*/*/book/1co/01/25
+  - rc://*/*/book/1co/01/27
+  - rc://*/*/book/1co/02/14
+  - rc://*/*/book/1co/03/18
+  - rc://*/*/book/1co/03/19
+  - rc://*/*/book/1co/04/10
+  - rc://*/*/book/1co/15/36
+  - rc://*/*/book/1pe/02/15
+  - rc://*/*/book/1ti/06/09
+  - rc://*/*/book/2co/11/01
+  - rc://*/*/book/2co/11/16
+  - rc://*/*/book/2co/11/16
+  - rc://*/*/book/2co/11/17
+  - rc://*/*/book/2co/11/19
+  - rc://*/*/book/2co/11/21
+  - rc://*/*/book/2co/12/06
+  - rc://*/*/book/2co/12/11
+  - rc://*/*/book/2ti/02/23
+  - rc://*/*/book/eph/05/04
+  - rc://*/*/book/eph/05/17
+  - rc://*/*/book/gal/03/01
+  - rc://*/*/book/gal/03/03
+  - rc://*/*/book/jas/02/20
+  - rc://*/*/book/luk/11/40
+  - rc://*/*/book/luk/12/20
+  - rc://*/*/book/luk/24/25
+  - rc://*/*/book/mat/05/22
+  - rc://*/*/book/mat/07/26
+  - rc://*/*/book/mat/23/17
+  - rc://*/*/book/mat/23/19
+  - rc://*/*/book/mat/25/02
+  - rc://*/*/book/mat/25/03
+  - rc://*/*/book/mat/25/08
+  - rc://*/*/book/mrk/07/18
+  - rc://*/*/book/mrk/07/22
+  - rc://*/*/book/rom/01/14
+  - rc://*/*/book/rom/01/21
+  - rc://*/*/book/rom/01/22
+  - rc://*/*/book/rom/01/31
+  - rc://*/*/book/rom/02/20
+  - rc://*/*/book/rom/10/19
+  - rc://*/*/book/tit/03/03
+  - rc://*/*/book/tit/03/09
+footstool:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/35
+  - rc://*/*/book/act/07/49
+  - rc://*/*/book/act/07/49
+  - rc://*/*/book/heb/01/13
+  - rc://*/*/book/heb/10/13
+  - rc://*/*/book/jas/02/03
+  - rc://*/*/book/luk/20/43
+  - rc://*/*/book/mat/05/35
+  - rc://*/*/book/mat/05/35
+  - rc://*/*/book/mat/22/44
+  - rc://*/*/book/mrk/12/36
+foreigner:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/06
+  - rc://*/*/book/act/07/29
+  - rc://*/*/book/act/26/11
+  - rc://*/*/book/heb/11/09
+  - rc://*/*/book/heb/11/34
+  - rc://*/*/book/luk/17/18
+foreordain:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/01/02
+  - rc://*/*/book/1pe/01/20
+  - rc://*/*/book/2pe/03/17
+  - rc://*/*/book/act/02/23
+  - rc://*/*/book/rom/08/29
+  - rc://*/*/book/rom/11/02
+forgive:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/01/09
+  - rc://*/*/book/1jn/02/12
+  - rc://*/*/book/2co/02/07
+  - rc://*/*/book/2co/02/10
+  - rc://*/*/book/2co/02/10
+  - rc://*/*/book/2co/02/10
+  - rc://*/*/book/2co/12/13
+  - rc://*/*/book/act/02/38
+  - rc://*/*/book/act/05/31
+  - rc://*/*/book/act/08/22
+  - rc://*/*/book/act/10/43
+  - rc://*/*/book/act/13/38
+  - rc://*/*/book/act/26/18
+  - rc://*/*/book/col/01/14
+  - rc://*/*/book/col/03/13
+  - rc://*/*/book/col/03/13
+  - rc://*/*/book/eph/01/07
+  - rc://*/*/book/eph/04/32
+  - rc://*/*/book/eph/04/32
+  - rc://*/*/book/heb/09/22
+  - rc://*/*/book/heb/10/18
+  - rc://*/*/book/jas/05/15
+  - rc://*/*/book/jhn/20/23
+  - rc://*/*/book/jhn/20/23
+  - rc://*/*/book/luk/01/77
+  - rc://*/*/book/luk/03/03
+  - rc://*/*/book/luk/04/18
+  - rc://*/*/book/luk/04/18
+  - rc://*/*/book/luk/05/20
+  - rc://*/*/book/luk/05/21
+  - rc://*/*/book/luk/05/23
+  - rc://*/*/book/luk/05/24
+  - rc://*/*/book/luk/06/37
+  - rc://*/*/book/luk/07/42
+  - rc://*/*/book/luk/07/43
+  - rc://*/*/book/luk/07/47
+  - rc://*/*/book/luk/07/47
+  - rc://*/*/book/luk/07/48
+  - rc://*/*/book/luk/07/49
+  - rc://*/*/book/luk/11/04
+  - rc://*/*/book/luk/11/04
+  - rc://*/*/book/luk/12/10
+  - rc://*/*/book/luk/12/10
+  - rc://*/*/book/luk/17/03
+  - rc://*/*/book/luk/17/04
+  - rc://*/*/book/luk/24/47
+  - rc://*/*/book/mat/06/12
+  - rc://*/*/book/mat/06/12
+  - rc://*/*/book/mat/06/14
+  - rc://*/*/book/mat/06/14
+  - rc://*/*/book/mat/06/15
+  - rc://*/*/book/mat/06/15
+  - rc://*/*/book/mat/09/02
+  - rc://*/*/book/mat/09/05
+  - rc://*/*/book/mat/09/06
+  - rc://*/*/book/mat/12/31
+  - rc://*/*/book/mat/12/31
+  - rc://*/*/book/mat/12/32
+  - rc://*/*/book/mat/12/32
+  - rc://*/*/book/mat/18/21
+  - rc://*/*/book/mat/18/27
+  - rc://*/*/book/mat/18/32
+  - rc://*/*/book/mat/18/35
+  - rc://*/*/book/mat/26/28
+  - rc://*/*/book/mrk/01/04
+  - rc://*/*/book/mrk/02/05
+  - rc://*/*/book/mrk/02/07
+  - rc://*/*/book/mrk/02/09
+  - rc://*/*/book/mrk/02/10
+  - rc://*/*/book/mrk/03/28
+  - rc://*/*/book/mrk/03/29
+  - rc://*/*/book/mrk/04/12
+  - rc://*/*/book/mrk/11/25
+  - rc://*/*/book/mrk/11/25
+  - rc://*/*/book/rom/04/07
+fornication:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/01
+  - rc://*/*/book/1co/05/01
+  - rc://*/*/book/1co/05/09
+  - rc://*/*/book/1co/05/10
+  - rc://*/*/book/1co/05/11
+  - rc://*/*/book/1co/06/09
+  - rc://*/*/book/1co/06/13
+  - rc://*/*/book/1co/06/18
+  - rc://*/*/book/1co/06/18
+  - rc://*/*/book/1co/07/02
+  - rc://*/*/book/1co/10/08
+  - rc://*/*/book/1co/10/08
+  - rc://*/*/book/1th/04/03
+  - rc://*/*/book/1ti/01/10
+  - rc://*/*/book/2co/12/21
+  - rc://*/*/book/act/15/20
+  - rc://*/*/book/act/15/29
+  - rc://*/*/book/act/21/25
+  - rc://*/*/book/col/03/05
+  - rc://*/*/book/eph/05/03
+  - rc://*/*/book/eph/05/05
+  - rc://*/*/book/gal/05/19
+  - rc://*/*/book/heb/12/16
+  - rc://*/*/book/heb/13/04
+  - rc://*/*/book/jhn/08/41
+  - rc://*/*/book/jud/01/07
+  - rc://*/*/book/mat/05/32
+  - rc://*/*/book/mat/15/19
+  - rc://*/*/book/mat/19/09
+  - rc://*/*/book/mrk/07/21
+  - rc://*/*/book/rev/02/14
+  - rc://*/*/book/rev/02/20
+  - rc://*/*/book/rev/02/21
+  - rc://*/*/book/rev/09/21
+  - rc://*/*/book/rev/14/08
+  - rc://*/*/book/rev/17/02
+  - rc://*/*/book/rev/17/02
+  - rc://*/*/book/rev/17/04
+  - rc://*/*/book/rev/18/03
+  - rc://*/*/book/rev/18/03
+  - rc://*/*/book/rev/18/09
+  - rc://*/*/book/rev/19/02
+  - rc://*/*/book/rev/21/08
+  - rc://*/*/book/rev/22/15
+  - rc://*/*/book/rom/13/13
+forsake:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/26/56
+forsaken:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/04/09
+  - rc://*/*/book/heb/13/05
+  - rc://*/*/book/mat/27/46
+  - rc://*/*/book/mrk/15/34
+foundation:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/10
+  - rc://*/*/book/1co/03/11
+  - rc://*/*/book/1co/03/12
+  - rc://*/*/book/1pe/01/20
+  - rc://*/*/book/1pe/05/10
+  - rc://*/*/book/1ti/06/19
+  - rc://*/*/book/2ti/02/19
+  - rc://*/*/book/act/16/26
+  - rc://*/*/book/col/01/23
+  - rc://*/*/book/eph/01/04
+  - rc://*/*/book/eph/02/20
+  - rc://*/*/book/eph/03/17
+  - rc://*/*/book/heb/01/10
+  - rc://*/*/book/heb/04/03
+  - rc://*/*/book/heb/06/01
+  - rc://*/*/book/heb/09/26
+  - rc://*/*/book/heb/11/10
+  - rc://*/*/book/jhn/17/24
+  - rc://*/*/book/luk/06/48
+  - rc://*/*/book/luk/06/49
+  - rc://*/*/book/luk/11/50
+  - rc://*/*/book/luk/14/29
+  - rc://*/*/book/mat/07/25
+  - rc://*/*/book/mat/13/35
+  - rc://*/*/book/mat/25/34
+  - rc://*/*/book/rev/13/08
+  - rc://*/*/book/rev/17/08
+  - rc://*/*/book/rev/21/14
+  - rc://*/*/book/rev/21/19
+  - rc://*/*/book/rev/21/19
+  - rc://*/*/book/rom/15/20
+fountain:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/17
+  - rc://*/*/book/jas/03/11
+  - rc://*/*/book/jhn/04/14
+  - rc://*/*/book/rev/07/17
+  - rc://*/*/book/rev/08/10
+  - rc://*/*/book/rev/14/07
+  - rc://*/*/book/rev/16/04
+  - rc://*/*/book/rev/21/06
+frankincense:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/02/11
+  - rc://*/*/book/rev/18/13
+free:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/21
+  - rc://*/*/book/1co/07/22
+  - rc://*/*/book/1co/07/22
+  - rc://*/*/book/1co/07/27
+  - rc://*/*/book/1co/07/39
+  - rc://*/*/book/1co/09/01
+  - rc://*/*/book/1co/09/19
+  - rc://*/*/book/1co/10/29
+  - rc://*/*/book/1co/12/13
+  - rc://*/*/book/1pe/02/16
+  - rc://*/*/book/1pe/02/16
+  - rc://*/*/book/2co/03/17
+  - rc://*/*/book/2co/11/07
+  - rc://*/*/book/2pe/02/19
+  - rc://*/*/book/act/02/29
+  - rc://*/*/book/col/03/11
+  - rc://*/*/book/eph/06/08
+  - rc://*/*/book/gal/02/04
+  - rc://*/*/book/gal/03/28
+  - rc://*/*/book/gal/04/22
+  - rc://*/*/book/gal/04/23
+  - rc://*/*/book/gal/04/26
+  - rc://*/*/book/gal/04/30
+  - rc://*/*/book/gal/04/31
+  - rc://*/*/book/gal/05/01
+  - rc://*/*/book/gal/05/01
+  - rc://*/*/book/gal/05/13
+  - rc://*/*/book/gal/05/13
+  - rc://*/*/book/heb/02/15
+  - rc://*/*/book/jas/01/25
+  - rc://*/*/book/jas/02/12
+  - rc://*/*/book/jhn/08/32
+  - rc://*/*/book/jhn/08/33
+  - rc://*/*/book/jhn/08/36
+  - rc://*/*/book/jhn/08/36
+  - rc://*/*/book/mat/10/08
+  - rc://*/*/book/mat/10/08
+  - rc://*/*/book/mat/17/26
+  - rc://*/*/book/rev/06/15
+  - rc://*/*/book/rev/13/16
+  - rc://*/*/book/rev/19/18
+  - rc://*/*/book/rev/20/03
+  - rc://*/*/book/rev/21/06
+  - rc://*/*/book/rev/22/17
+  - rc://*/*/book/rom/03/24
+  - rc://*/*/book/rom/06/18
+  - rc://*/*/book/rom/06/20
+  - rc://*/*/book/rom/06/22
+  - rc://*/*/book/rom/07/03
+  - rc://*/*/book/rom/08/02
+  - rc://*/*/book/rom/08/21
+  - rc://*/*/book/rom/08/21
+fruit:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/07
+  - rc://*/*/book/1co/14/14
+  - rc://*/*/book/2co/09/10
+  - rc://*/*/book/2pe/01/08
+  - rc://*/*/book/2ti/02/06
+  - rc://*/*/book/act/02/30
+  - rc://*/*/book/act/14/17
+  - rc://*/*/book/col/01/06
+  - rc://*/*/book/col/01/10
+  - rc://*/*/book/eph/05/09
+  - rc://*/*/book/eph/05/11
+  - rc://*/*/book/gal/05/22
+  - rc://*/*/book/heb/12/11
+  - rc://*/*/book/heb/13/15
+  - rc://*/*/book/jas/03/17
+  - rc://*/*/book/jas/03/18
+  - rc://*/*/book/jas/05/07
+  - rc://*/*/book/jas/05/18
+  - rc://*/*/book/jhn/04/36
+  - rc://*/*/book/jhn/12/24
+  - rc://*/*/book/jhn/15/02
+  - rc://*/*/book/jhn/15/02
+  - rc://*/*/book/jhn/15/02
+  - rc://*/*/book/jhn/15/04
+  - rc://*/*/book/jhn/15/05
+  - rc://*/*/book/jhn/15/08
+  - rc://*/*/book/jhn/15/16
+  - rc://*/*/book/jhn/15/16
+  - rc://*/*/book/jud/01/12
+  - rc://*/*/book/luk/01/42
+  - rc://*/*/book/luk/03/08
+  - rc://*/*/book/luk/03/09
+  - rc://*/*/book/luk/06/43
+  - rc://*/*/book/luk/06/43
+  - rc://*/*/book/luk/06/44
+  - rc://*/*/book/luk/08/08
+  - rc://*/*/book/luk/08/15
+  - rc://*/*/book/luk/12/17
+  - rc://*/*/book/luk/13/06
+  - rc://*/*/book/luk/13/07
+  - rc://*/*/book/luk/13/09
+  - rc://*/*/book/luk/20/10
+  - rc://*/*/book/luk/22/18
+  - rc://*/*/book/mat/03/08
+  - rc://*/*/book/mat/03/10
+  - rc://*/*/book/mat/07/16
+  - rc://*/*/book/mat/07/17
+  - rc://*/*/book/mat/07/17
+  - rc://*/*/book/mat/07/18
+  - rc://*/*/book/mat/07/18
+  - rc://*/*/book/mat/07/19
+  - rc://*/*/book/mat/07/20
+  - rc://*/*/book/mat/12/33
+  - rc://*/*/book/mat/12/33
+  - rc://*/*/book/mat/12/33
+  - rc://*/*/book/mat/13/22
+  - rc://*/*/book/mat/13/23
+  - rc://*/*/book/mat/13/26
+  - rc://*/*/book/mat/21/19
+  - rc://*/*/book/mat/21/34
+  - rc://*/*/book/mat/21/34
+  - rc://*/*/book/mat/21/41
+  - rc://*/*/book/mat/21/43
+  - rc://*/*/book/mat/26/29
+  - rc://*/*/book/mrk/04/07
+  - rc://*/*/book/mrk/04/08
+  - rc://*/*/book/mrk/04/19
+  - rc://*/*/book/mrk/04/20
+  - rc://*/*/book/mrk/04/29
+  - rc://*/*/book/mrk/11/14
+  - rc://*/*/book/mrk/12/02
+  - rc://*/*/book/mrk/14/25
+  - rc://*/*/book/php/01/11
+  - rc://*/*/book/php/01/22
+  - rc://*/*/book/php/04/17
+  - rc://*/*/book/rev/18/14
+  - rc://*/*/book/rev/22/02
+  - rc://*/*/book/rev/22/02
+  - rc://*/*/book/rom/01/13
+  - rc://*/*/book/rom/06/21
+  - rc://*/*/book/rom/06/22
+  - rc://*/*/book/rom/07/04
+  - rc://*/*/book/rom/07/05
+  - rc://*/*/book/rom/15/28
+  - rc://*/*/book/tit/03/14
+fulfill:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/03
+  - rc://*/*/book/1th/02/16
+  - rc://*/*/book/2co/10/06
+  - rc://*/*/book/2th/01/11
+  - rc://*/*/book/2ti/01/04
+  - rc://*/*/book/act/01/16
+  - rc://*/*/book/act/03/18
+  - rc://*/*/book/act/07/23
+  - rc://*/*/book/act/12/25
+  - rc://*/*/book/act/13/25
+  - rc://*/*/book/act/13/27
+  - rc://*/*/book/act/13/33
+  - rc://*/*/book/act/14/26
+  - rc://*/*/book/act/19/21
+  - rc://*/*/book/act/21/26
+  - rc://*/*/book/col/01/25
+  - rc://*/*/book/col/04/17
+  - rc://*/*/book/gal/05/14
+  - rc://*/*/book/gal/06/02
+  - rc://*/*/book/jas/02/23
+  - rc://*/*/book/jhn/03/29
+  - rc://*/*/book/jhn/07/08
+  - rc://*/*/book/jhn/12/38
+  - rc://*/*/book/jhn/13/18
+  - rc://*/*/book/jhn/15/25
+  - rc://*/*/book/jhn/17/12
+  - rc://*/*/book/jhn/17/13
+  - rc://*/*/book/jhn/18/09
+  - rc://*/*/book/jhn/18/32
+  - rc://*/*/book/jhn/19/24
+  - rc://*/*/book/jhn/19/36
+  - rc://*/*/book/luk/01/20
+  - rc://*/*/book/luk/01/20
+  - rc://*/*/book/luk/01/23
+  - rc://*/*/book/luk/01/45
+  - rc://*/*/book/luk/01/57
+  - rc://*/*/book/luk/01/72
+  - rc://*/*/book/luk/02/06
+  - rc://*/*/book/luk/04/21
+  - rc://*/*/book/luk/09/31
+  - rc://*/*/book/luk/21/22
+  - rc://*/*/book/luk/21/24
+  - rc://*/*/book/luk/22/16
+  - rc://*/*/book/luk/24/44
+  - rc://*/*/book/mat/01/22
+  - rc://*/*/book/mat/02/15
+  - rc://*/*/book/mat/02/17
+  - rc://*/*/book/mat/02/23
+  - rc://*/*/book/mat/03/15
+  - rc://*/*/book/mat/04/14
+  - rc://*/*/book/mat/05/17
+  - rc://*/*/book/mat/08/17
+  - rc://*/*/book/mat/12/17
+  - rc://*/*/book/mat/13/14
+  - rc://*/*/book/mat/13/35
+  - rc://*/*/book/mat/21/04
+  - rc://*/*/book/mat/26/54
+  - rc://*/*/book/mat/26/56
+  - rc://*/*/book/mat/27/09
+  - rc://*/*/book/mrk/01/15
+  - rc://*/*/book/mrk/14/49
+  - rc://*/*/book/php/02/02
+  - rc://*/*/book/rev/06/11
+  - rc://*/*/book/rev/17/17
+  - rc://*/*/book/rom/02/27
+  - rc://*/*/book/rom/08/04
+  - rc://*/*/book/rom/11/12
+  - rc://*/*/book/rom/13/08
+  - rc://*/*/book/rom/13/10
+furnace:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/13/42
+  - rc://*/*/book/mat/13/50
+  - rc://*/*/book/rev/01/15
+  - rc://*/*/book/rev/09/02
+gabriel:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/01/19
+  - rc://*/*/book/luk/01/26
+gad:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/07/05
+galatia:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/16/01
+  - rc://*/*/book/1pe/01/01
+  - rc://*/*/book/2ti/04/10
+  - rc://*/*/book/act/16/06
+  - rc://*/*/book/act/18/23
+  - rc://*/*/book/gal/01/02
+  - rc://*/*/book/gal/03/01
+galilee:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/11
+  - rc://*/*/book/act/02/07
+  - rc://*/*/book/act/05/37
+  - rc://*/*/book/act/09/31
+  - rc://*/*/book/act/10/37
+  - rc://*/*/book/act/13/31
+  - rc://*/*/book/jhn/01/43
+  - rc://*/*/book/jhn/02/01
+  - rc://*/*/book/jhn/02/11
+  - rc://*/*/book/jhn/04/03
+  - rc://*/*/book/jhn/04/43
+  - rc://*/*/book/jhn/04/45
+  - rc://*/*/book/jhn/04/45
+  - rc://*/*/book/jhn/04/46
+  - rc://*/*/book/jhn/04/47
+  - rc://*/*/book/jhn/04/54
+  - rc://*/*/book/jhn/06/01
+  - rc://*/*/book/jhn/07/01
+  - rc://*/*/book/jhn/07/09
+  - rc://*/*/book/jhn/07/41
+  - rc://*/*/book/jhn/07/52
+  - rc://*/*/book/jhn/07/52
+  - rc://*/*/book/jhn/12/21
+  - rc://*/*/book/jhn/21/02
+  - rc://*/*/book/luk/01/26
+  - rc://*/*/book/luk/02/04
+  - rc://*/*/book/luk/02/39
+  - rc://*/*/book/luk/03/01
+  - rc://*/*/book/luk/04/14
+  - rc://*/*/book/luk/04/31
+  - rc://*/*/book/luk/05/17
+  - rc://*/*/book/luk/08/26
+  - rc://*/*/book/luk/13/01
+  - rc://*/*/book/luk/13/02
+  - rc://*/*/book/luk/13/02
+  - rc://*/*/book/luk/17/11
+  - rc://*/*/book/luk/22/59
+  - rc://*/*/book/luk/23/05
+  - rc://*/*/book/luk/23/06
+  - rc://*/*/book/luk/23/49
+  - rc://*/*/book/luk/23/55
+  - rc://*/*/book/luk/24/06
+  - rc://*/*/book/mat/02/22
+  - rc://*/*/book/mat/03/13
+  - rc://*/*/book/mat/04/12
+  - rc://*/*/book/mat/04/15
+  - rc://*/*/book/mat/04/18
+  - rc://*/*/book/mat/04/23
+  - rc://*/*/book/mat/04/25
+  - rc://*/*/book/mat/15/29
+  - rc://*/*/book/mat/17/22
+  - rc://*/*/book/mat/19/01
+  - rc://*/*/book/mat/21/11
+  - rc://*/*/book/mat/26/32
+  - rc://*/*/book/mat/26/69
+  - rc://*/*/book/mat/27/55
+  - rc://*/*/book/mat/28/07
+  - rc://*/*/book/mat/28/10
+  - rc://*/*/book/mat/28/16
+  - rc://*/*/book/mrk/01/09
+  - rc://*/*/book/mrk/01/14
+  - rc://*/*/book/mrk/01/16
+  - rc://*/*/book/mrk/01/28
+  - rc://*/*/book/mrk/01/39
+  - rc://*/*/book/mrk/03/07
+  - rc://*/*/book/mrk/06/21
+  - rc://*/*/book/mrk/07/31
+  - rc://*/*/book/mrk/09/30
+  - rc://*/*/book/mrk/14/28
+  - rc://*/*/book/mrk/14/70
+  - rc://*/*/book/mrk/15/41
+  - rc://*/*/book/mrk/16/07
+gate:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/03/02
+  - rc://*/*/book/act/03/10
+  - rc://*/*/book/act/09/24
+  - rc://*/*/book/act/10/17
+  - rc://*/*/book/act/12/10
+  - rc://*/*/book/act/12/13
+  - rc://*/*/book/act/12/14
+  - rc://*/*/book/act/12/14
+  - rc://*/*/book/act/14/13
+  - rc://*/*/book/act/16/13
+  - rc://*/*/book/heb/13/12
+  - rc://*/*/book/jhn/10/01
+  - rc://*/*/book/jhn/10/02
+  - rc://*/*/book/jhn/10/03
+  - rc://*/*/book/jhn/10/07
+  - rc://*/*/book/jhn/10/09
+  - rc://*/*/book/jhn/18/16
+  - rc://*/*/book/jhn/18/17
+  - rc://*/*/book/luk/07/12
+  - rc://*/*/book/luk/16/20
+  - rc://*/*/book/mat/07/13
+  - rc://*/*/book/mat/07/13
+  - rc://*/*/book/mat/07/14
+  - rc://*/*/book/mat/26/71
+  - rc://*/*/book/mrk/13/34
+  - rc://*/*/book/rev/21/12
+  - rc://*/*/book/rev/21/12
+  - rc://*/*/book/rev/21/13
+  - rc://*/*/book/rev/21/13
+  - rc://*/*/book/rev/21/13
+  - rc://*/*/book/rev/21/13
+  - rc://*/*/book/rev/21/15
+  - rc://*/*/book/rev/21/21
+  - rc://*/*/book/rev/21/21
+  - rc://*/*/book/rev/21/25
+  - rc://*/*/book/rev/22/14
+gaza:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/08/26
+generation:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/01/17
+  - rc://*/*/book/1ti/01/17
+  - rc://*/*/book/1ti/01/17
+  - rc://*/*/book/1ti/06/17
+  - rc://*/*/book/act/02/40
+  - rc://*/*/book/act/08/33
+  - rc://*/*/book/act/13/36
+  - rc://*/*/book/act/15/21
+  - rc://*/*/book/col/01/26
+  - rc://*/*/book/eph/03/05
+  - rc://*/*/book/eph/03/21
+  - rc://*/*/book/heb/03/10
+  - rc://*/*/book/luk/01/48
+  - rc://*/*/book/luk/01/50
+  - rc://*/*/book/luk/01/50
+  - rc://*/*/book/luk/07/31
+  - rc://*/*/book/luk/09/41
+  - rc://*/*/book/luk/11/29
+  - rc://*/*/book/luk/11/29
+  - rc://*/*/book/luk/11/30
+  - rc://*/*/book/luk/11/31
+  - rc://*/*/book/luk/11/32
+  - rc://*/*/book/luk/11/50
+  - rc://*/*/book/luk/11/51
+  - rc://*/*/book/luk/16/08
+  - rc://*/*/book/luk/17/25
+  - rc://*/*/book/luk/21/32
+  - rc://*/*/book/mat/01/17
+  - rc://*/*/book/mat/01/17
+  - rc://*/*/book/mat/01/17
+  - rc://*/*/book/mat/01/17
+  - rc://*/*/book/mat/11/16
+  - rc://*/*/book/mat/12/39
+  - rc://*/*/book/mat/12/41
+  - rc://*/*/book/mat/12/42
+  - rc://*/*/book/mat/12/45
+  - rc://*/*/book/mat/16/04
+  - rc://*/*/book/mat/17/17
+  - rc://*/*/book/mat/23/36
+  - rc://*/*/book/mat/24/34
+  - rc://*/*/book/mrk/08/12
+  - rc://*/*/book/mrk/08/12
+  - rc://*/*/book/mrk/08/38
+  - rc://*/*/book/mrk/09/19
+  - rc://*/*/book/mrk/13/30
+  - rc://*/*/book/php/02/15
+gentile:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/23
+  - rc://*/*/book/1co/10/20
+  - rc://*/*/book/1pe/02/12
+  - rc://*/*/book/1pe/04/03
+  - rc://*/*/book/1th/02/16
+  - rc://*/*/book/1th/04/05
+  - rc://*/*/book/1ti/02/07
+  - rc://*/*/book/2co/11/26
+  - rc://*/*/book/2ti/04/17
+  - rc://*/*/book/3jn/01/07
+  - rc://*/*/book/act/04/25
+  - rc://*/*/book/act/04/27
+  - rc://*/*/book/act/09/15
+  - rc://*/*/book/act/10/28
+  - rc://*/*/book/act/10/45
+  - rc://*/*/book/act/11/01
+  - rc://*/*/book/act/11/18
+  - rc://*/*/book/act/13/46
+  - rc://*/*/book/act/13/47
+  - rc://*/*/book/act/13/48
+  - rc://*/*/book/act/14/02
+  - rc://*/*/book/act/14/05
+  - rc://*/*/book/act/14/27
+  - rc://*/*/book/act/15/03
+  - rc://*/*/book/act/15/07
+  - rc://*/*/book/act/15/12
+  - rc://*/*/book/act/15/14
+  - rc://*/*/book/act/15/17
+  - rc://*/*/book/act/15/19
+  - rc://*/*/book/act/15/23
+  - rc://*/*/book/act/18/06
+  - rc://*/*/book/act/21/11
+  - rc://*/*/book/act/21/19
+  - rc://*/*/book/act/21/21
+  - rc://*/*/book/act/21/25
+  - rc://*/*/book/act/22/21
+  - rc://*/*/book/act/26/17
+  - rc://*/*/book/act/26/20
+  - rc://*/*/book/act/26/23
+  - rc://*/*/book/act/28/28
+  - rc://*/*/book/col/01/27
+  - rc://*/*/book/eph/02/11
+  - rc://*/*/book/eph/03/01
+  - rc://*/*/book/eph/03/06
+  - rc://*/*/book/eph/03/08
+  - rc://*/*/book/eph/04/17
+  - rc://*/*/book/gal/01/16
+  - rc://*/*/book/gal/02/02
+  - rc://*/*/book/gal/02/08
+  - rc://*/*/book/gal/02/09
+  - rc://*/*/book/gal/02/12
+  - rc://*/*/book/gal/02/14
+  - rc://*/*/book/gal/02/14
+  - rc://*/*/book/gal/02/15
+  - rc://*/*/book/gal/03/08
+  - rc://*/*/book/gal/03/14
+  - rc://*/*/book/luk/02/32
+  - rc://*/*/book/luk/18/32
+  - rc://*/*/book/luk/21/24
+  - rc://*/*/book/luk/21/24
+  - rc://*/*/book/luk/21/24
+  - rc://*/*/book/luk/22/25
+  - rc://*/*/book/mat/04/15
+  - rc://*/*/book/mat/05/47
+  - rc://*/*/book/mat/06/32
+  - rc://*/*/book/mat/10/05
+  - rc://*/*/book/mat/10/18
+  - rc://*/*/book/mat/12/18
+  - rc://*/*/book/mat/12/21
+  - rc://*/*/book/mat/20/19
+  - rc://*/*/book/mat/20/25
+  - rc://*/*/book/mrk/07/26
+  - rc://*/*/book/mrk/10/33
+  - rc://*/*/book/mrk/10/42
+  - rc://*/*/book/rev/11/02
+  - rc://*/*/book/rev/14/08
+  - rc://*/*/book/rom/01/05
+  - rc://*/*/book/rom/01/13
+  - rc://*/*/book/rom/02/14
+  - rc://*/*/book/rom/02/24
+  - rc://*/*/book/rom/03/29
+  - rc://*/*/book/rom/03/29
+  - rc://*/*/book/rom/09/24
+  - rc://*/*/book/rom/09/30
+  - rc://*/*/book/rom/11/11
+  - rc://*/*/book/rom/11/12
+  - rc://*/*/book/rom/11/13
+  - rc://*/*/book/rom/11/13
+  - rc://*/*/book/rom/11/25
+  - rc://*/*/book/rom/15/09
+  - rc://*/*/book/rom/15/09
+  - rc://*/*/book/rom/15/10
+  - rc://*/*/book/rom/15/11
+  - rc://*/*/book/rom/15/12
+  - rc://*/*/book/rom/15/12
+  - rc://*/*/book/rom/15/16
+  - rc://*/*/book/rom/15/16
+  - rc://*/*/book/rom/15/18
+  - rc://*/*/book/rom/15/27
+  - rc://*/*/book/rom/16/04
+gethsemane:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/26/36
+  - rc://*/*/book/mrk/14/32
+gideon:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/11/32
+gift:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/07
+  - rc://*/*/book/1co/07/07
+  - rc://*/*/book/1co/12/04
+  - rc://*/*/book/1co/12/09
+  - rc://*/*/book/1co/12/28
+  - rc://*/*/book/1co/12/30
+  - rc://*/*/book/1co/12/31
+  - rc://*/*/book/1pe/04/10
+  - rc://*/*/book/1ti/04/14
+  - rc://*/*/book/2co/01/11
+  - rc://*/*/book/2co/09/15
+  - rc://*/*/book/2ti/01/06
+  - rc://*/*/book/act/02/38
+  - rc://*/*/book/act/08/20
+  - rc://*/*/book/act/10/45
+  - rc://*/*/book/act/11/17
+  - rc://*/*/book/eph/02/08
+  - rc://*/*/book/eph/03/07
+  - rc://*/*/book/eph/04/07
+  - rc://*/*/book/eph/04/08
+  - rc://*/*/book/heb/05/01
+  - rc://*/*/book/heb/06/04
+  - rc://*/*/book/heb/08/03
+  - rc://*/*/book/heb/08/04
+  - rc://*/*/book/heb/09/09
+  - rc://*/*/book/heb/11/04
+  - rc://*/*/book/jas/01/17
+  - rc://*/*/book/jas/01/17
+  - rc://*/*/book/jhn/04/10
+  - rc://*/*/book/luk/11/13
+  - rc://*/*/book/luk/21/01
+  - rc://*/*/book/luk/21/04
+  - rc://*/*/book/mat/02/11
+  - rc://*/*/book/mat/05/23
+  - rc://*/*/book/mat/05/24
+  - rc://*/*/book/mat/05/24
+  - rc://*/*/book/mat/07/11
+  - rc://*/*/book/mat/08/04
+  - rc://*/*/book/mat/15/05
+  - rc://*/*/book/mat/23/18
+  - rc://*/*/book/mat/23/19
+  - rc://*/*/book/mat/23/19
+  - rc://*/*/book/php/04/17
+  - rc://*/*/book/rev/11/10
+  - rc://*/*/book/rom/01/11
+  - rc://*/*/book/rom/05/15
+  - rc://*/*/book/rom/05/15
+  - rc://*/*/book/rom/05/16
+  - rc://*/*/book/rom/05/16
+  - rc://*/*/book/rom/05/17
+  - rc://*/*/book/rom/06/23
+  - rc://*/*/book/rom/11/29
+  - rc://*/*/book/rom/12/06
+gird:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/12/08
+  - rc://*/*/book/jhn/13/04
+  - rc://*/*/book/jhn/13/05
+  - rc://*/*/book/jhn/21/07
+  - rc://*/*/book/jhn/21/18
+  - rc://*/*/book/jhn/21/18
+  - rc://*/*/book/rev/01/13
+  - rc://*/*/book/rev/15/06
+glorify:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/05/05
+glory:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/07
+  - rc://*/*/book/1co/02/08
+  - rc://*/*/book/1co/06/20
+  - rc://*/*/book/1co/10/31
+  - rc://*/*/book/1co/11/07
+  - rc://*/*/book/1co/11/07
+  - rc://*/*/book/1co/11/15
+  - rc://*/*/book/1co/12/26
+  - rc://*/*/book/1co/15/40
+  - rc://*/*/book/1co/15/41
+  - rc://*/*/book/1co/15/41
+  - rc://*/*/book/1co/15/41
+  - rc://*/*/book/1co/15/41
+  - rc://*/*/book/1co/15/43
+  - rc://*/*/book/1pe/01/07
+  - rc://*/*/book/1pe/01/08
+  - rc://*/*/book/1pe/01/11
+  - rc://*/*/book/1pe/01/21
+  - rc://*/*/book/1pe/01/24
+  - rc://*/*/book/1pe/02/12
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/04/13
+  - rc://*/*/book/1pe/04/14
+  - rc://*/*/book/1pe/04/16
+  - rc://*/*/book/1pe/05/01
+  - rc://*/*/book/1pe/05/04
+  - rc://*/*/book/1pe/05/10
+  - rc://*/*/book/1th/02/06
+  - rc://*/*/book/1th/02/12
+  - rc://*/*/book/1th/02/20
+  - rc://*/*/book/1ti/01/11
+  - rc://*/*/book/1ti/01/17
+  - rc://*/*/book/1ti/03/16
+  - rc://*/*/book/2co/01/20
+  - rc://*/*/book/2co/03/07
+  - rc://*/*/book/2co/03/07
+  - rc://*/*/book/2co/03/08
+  - rc://*/*/book/2co/03/09
+  - rc://*/*/book/2co/03/09
+  - rc://*/*/book/2co/03/10
+  - rc://*/*/book/2co/03/10
+  - rc://*/*/book/2co/03/10
+  - rc://*/*/book/2co/03/11
+  - rc://*/*/book/2co/03/11
+  - rc://*/*/book/2co/03/18
+  - rc://*/*/book/2co/03/18
+  - rc://*/*/book/2co/03/18
+  - rc://*/*/book/2co/04/04
+  - rc://*/*/book/2co/04/06
+  - rc://*/*/book/2co/04/15
+  - rc://*/*/book/2co/04/17
+  - rc://*/*/book/2co/06/08
+  - rc://*/*/book/2co/08/19
+  - rc://*/*/book/2co/08/23
+  - rc://*/*/book/2co/09/13
+  - rc://*/*/book/2pe/01/03
+  - rc://*/*/book/2pe/01/17
+  - rc://*/*/book/2pe/01/17
+  - rc://*/*/book/2pe/02/10
+  - rc://*/*/book/2pe/03/18
+  - rc://*/*/book/2th/01/09
+  - rc://*/*/book/2th/01/10
+  - rc://*/*/book/2th/01/12
+  - rc://*/*/book/2th/02/14
+  - rc://*/*/book/2th/03/01
+  - rc://*/*/book/2ti/02/10
+  - rc://*/*/book/2ti/04/18
+  - rc://*/*/book/act/03/13
+  - rc://*/*/book/act/04/21
+  - rc://*/*/book/act/07/02
+  - rc://*/*/book/act/07/55
+  - rc://*/*/book/act/11/18
+  - rc://*/*/book/act/12/23
+  - rc://*/*/book/act/13/48
+  - rc://*/*/book/act/21/20
+  - rc://*/*/book/act/22/11
+  - rc://*/*/book/col/01/11
+  - rc://*/*/book/col/01/27
+  - rc://*/*/book/col/01/27
+  - rc://*/*/book/col/03/04
+  - rc://*/*/book/eph/01/06
+  - rc://*/*/book/eph/01/12
+  - rc://*/*/book/eph/01/14
+  - rc://*/*/book/eph/01/17
+  - rc://*/*/book/eph/01/18
+  - rc://*/*/book/eph/03/13
+  - rc://*/*/book/eph/03/16
+  - rc://*/*/book/eph/03/21
+  - rc://*/*/book/eph/05/27
+  - rc://*/*/book/gal/01/05
+  - rc://*/*/book/gal/01/24
+  - rc://*/*/book/heb/01/03
+  - rc://*/*/book/heb/02/07
+  - rc://*/*/book/heb/02/09
+  - rc://*/*/book/heb/02/10
+  - rc://*/*/book/heb/03/03
+  - rc://*/*/book/heb/09/05
+  - rc://*/*/book/heb/13/21
+  - rc://*/*/book/jas/02/01
+  - rc://*/*/book/jhn/01/14
+  - rc://*/*/book/jhn/01/14
+  - rc://*/*/book/jhn/02/11
+  - rc://*/*/book/jhn/05/41
+  - rc://*/*/book/jhn/05/44
+  - rc://*/*/book/jhn/05/44
+  - rc://*/*/book/jhn/07/18
+  - rc://*/*/book/jhn/07/18
+  - rc://*/*/book/jhn/07/39
+  - rc://*/*/book/jhn/08/50
+  - rc://*/*/book/jhn/08/54
+  - rc://*/*/book/jhn/08/54
+  - rc://*/*/book/jhn/08/54
+  - rc://*/*/book/jhn/09/24
+  - rc://*/*/book/jhn/11/04
+  - rc://*/*/book/jhn/11/04
+  - rc://*/*/book/jhn/11/40
+  - rc://*/*/book/jhn/12/16
+  - rc://*/*/book/jhn/12/23
+  - rc://*/*/book/jhn/12/28
+  - rc://*/*/book/jhn/12/28
+  - rc://*/*/book/jhn/12/28
+  - rc://*/*/book/jhn/12/41
+  - rc://*/*/book/jhn/12/43
+  - rc://*/*/book/jhn/12/43
+  - rc://*/*/book/jhn/13/31
+  - rc://*/*/book/jhn/13/31
+  - rc://*/*/book/jhn/13/32
+  - rc://*/*/book/jhn/13/32
+  - rc://*/*/book/jhn/14/13
+  - rc://*/*/book/jhn/15/08
+  - rc://*/*/book/jhn/16/14
+  - rc://*/*/book/jhn/17/01
+  - rc://*/*/book/jhn/17/01
+  - rc://*/*/book/jhn/17/04
+  - rc://*/*/book/jhn/17/05
+  - rc://*/*/book/jhn/17/05
+  - rc://*/*/book/jhn/17/10
+  - rc://*/*/book/jhn/17/22
+  - rc://*/*/book/jhn/17/24
+  - rc://*/*/book/jhn/21/19
+  - rc://*/*/book/jud/01/08
+  - rc://*/*/book/jud/01/24
+  - rc://*/*/book/jud/01/25
+  - rc://*/*/book/luk/02/09
+  - rc://*/*/book/luk/02/14
+  - rc://*/*/book/luk/02/20
+  - rc://*/*/book/luk/02/32
+  - rc://*/*/book/luk/04/06
+  - rc://*/*/book/luk/04/15
+  - rc://*/*/book/luk/05/25
+  - rc://*/*/book/luk/05/26
+  - rc://*/*/book/luk/07/16
+  - rc://*/*/book/luk/09/26
+  - rc://*/*/book/luk/09/31
+  - rc://*/*/book/luk/09/32
+  - rc://*/*/book/luk/12/27
+  - rc://*/*/book/luk/13/13
+  - rc://*/*/book/luk/13/17
+  - rc://*/*/book/luk/14/10
+  - rc://*/*/book/luk/17/15
+  - rc://*/*/book/luk/17/18
+  - rc://*/*/book/luk/18/43
+  - rc://*/*/book/luk/19/38
+  - rc://*/*/book/luk/21/27
+  - rc://*/*/book/luk/23/47
+  - rc://*/*/book/luk/24/26
+  - rc://*/*/book/mat/04/08
+  - rc://*/*/book/mat/05/16
+  - rc://*/*/book/mat/06/02
+  - rc://*/*/book/mat/06/29
+  - rc://*/*/book/mat/09/08
+  - rc://*/*/book/mat/15/31
+  - rc://*/*/book/mat/16/27
+  - rc://*/*/book/mat/19/28
+  - rc://*/*/book/mat/24/30
+  - rc://*/*/book/mat/25/31
+  - rc://*/*/book/mat/25/31
+  - rc://*/*/book/mrk/02/12
+  - rc://*/*/book/mrk/08/38
+  - rc://*/*/book/mrk/10/37
+  - rc://*/*/book/mrk/13/26
+  - rc://*/*/book/php/01/11
+  - rc://*/*/book/php/02/11
+  - rc://*/*/book/php/03/03
+  - rc://*/*/book/php/03/19
+  - rc://*/*/book/php/03/21
+  - rc://*/*/book/php/04/19
+  - rc://*/*/book/php/04/20
+  - rc://*/*/book/rev/01/06
+  - rc://*/*/book/rev/04/09
+  - rc://*/*/book/rev/04/11
+  - rc://*/*/book/rev/05/12
+  - rc://*/*/book/rev/05/13
+  - rc://*/*/book/rev/07/12
+  - rc://*/*/book/rev/11/13
+  - rc://*/*/book/rev/14/07
+  - rc://*/*/book/rev/15/04
+  - rc://*/*/book/rev/15/08
+  - rc://*/*/book/rev/16/09
+  - rc://*/*/book/rev/18/01
+  - rc://*/*/book/rev/18/07
+  - rc://*/*/book/rev/19/01
+  - rc://*/*/book/rev/19/07
+  - rc://*/*/book/rev/21/11
+  - rc://*/*/book/rev/21/23
+  - rc://*/*/book/rev/21/24
+  - rc://*/*/book/rev/21/26
+  - rc://*/*/book/rom/01/21
+  - rc://*/*/book/rom/01/23
+  - rc://*/*/book/rom/02/07
+  - rc://*/*/book/rom/02/10
+  - rc://*/*/book/rom/03/07
+  - rc://*/*/book/rom/03/23
+  - rc://*/*/book/rom/04/20
+  - rc://*/*/book/rom/05/02
+  - rc://*/*/book/rom/05/03
+  - rc://*/*/book/rom/06/04
+  - rc://*/*/book/rom/08/17
+  - rc://*/*/book/rom/08/18
+  - rc://*/*/book/rom/08/21
+  - rc://*/*/book/rom/08/30
+  - rc://*/*/book/rom/09/04
+  - rc://*/*/book/rom/09/23
+  - rc://*/*/book/rom/09/23
+  - rc://*/*/book/rom/11/13
+  - rc://*/*/book/rom/11/36
+  - rc://*/*/book/rom/15/06
+  - rc://*/*/book/rom/15/07
+  - rc://*/*/book/rom/15/09
+  - rc://*/*/book/rom/16/27
+  - rc://*/*/book/tit/02/13
+goat:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/09/13
+  - rc://*/*/book/heb/09/19
+  - rc://*/*/book/heb/10/04
+  - rc://*/*/book/luk/15/29
+  - rc://*/*/book/mat/25/32
+  - rc://*/*/book/mat/25/33
+god:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/01
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/1co/01/03
+  - rc://*/*/book/1co/01/04
+  - rc://*/*/book/1co/01/04
+  - rc://*/*/book/1co/01/09
+  - rc://*/*/book/1co/01/18
+  - rc://*/*/book/1co/01/20
+  - rc://*/*/book/1co/01/21
+  - rc://*/*/book/1co/01/21
+  - rc://*/*/book/1co/01/21
+  - rc://*/*/book/1co/01/24
+  - rc://*/*/book/1co/01/24
+  - rc://*/*/book/1co/01/25
+  - rc://*/*/book/1co/01/25
+  - rc://*/*/book/1co/01/27
+  - rc://*/*/book/1co/01/27
+  - rc://*/*/book/1co/01/28
+  - rc://*/*/book/1co/01/29
+  - rc://*/*/book/1co/01/30
+  - rc://*/*/book/1co/02/01
+  - rc://*/*/book/1co/02/05
+  - rc://*/*/book/1co/02/07
+  - rc://*/*/book/1co/02/07
+  - rc://*/*/book/1co/02/09
+  - rc://*/*/book/1co/02/10
+  - rc://*/*/book/1co/02/10
+  - rc://*/*/book/1co/02/11
+  - rc://*/*/book/1co/02/11
+  - rc://*/*/book/1co/02/12
+  - rc://*/*/book/1co/02/12
+  - rc://*/*/book/1co/02/14
+  - rc://*/*/book/1co/03/06
+  - rc://*/*/book/1co/03/07
+  - rc://*/*/book/1co/03/09
+  - rc://*/*/book/1co/03/09
+  - rc://*/*/book/1co/03/09
+  - rc://*/*/book/1co/03/10
+  - rc://*/*/book/1co/03/16
+  - rc://*/*/book/1co/03/16
+  - rc://*/*/book/1co/03/17
+  - rc://*/*/book/1co/03/17
+  - rc://*/*/book/1co/03/17
+  - rc://*/*/book/1co/03/19
+  - rc://*/*/book/1co/03/23
+  - rc://*/*/book/1co/04/01
+  - rc://*/*/book/1co/04/05
+  - rc://*/*/book/1co/04/09
+  - rc://*/*/book/1co/04/20
+  - rc://*/*/book/1co/05/13
+  - rc://*/*/book/1co/06/09
+  - rc://*/*/book/1co/06/10
+  - rc://*/*/book/1co/06/11
+  - rc://*/*/book/1co/06/13
+  - rc://*/*/book/1co/06/14
+  - rc://*/*/book/1co/06/19
+  - rc://*/*/book/1co/06/20
+  - rc://*/*/book/1co/07/07
+  - rc://*/*/book/1co/07/15
+  - rc://*/*/book/1co/07/17
+  - rc://*/*/book/1co/07/19
+  - rc://*/*/book/1co/07/24
+  - rc://*/*/book/1co/07/40
+  - rc://*/*/book/1co/08/03
+  - rc://*/*/book/1co/08/04
+  - rc://*/*/book/1co/08/05
+  - rc://*/*/book/1co/08/05
+  - rc://*/*/book/1co/08/06
+  - rc://*/*/book/1co/08/08
+  - rc://*/*/book/1co/09/09
+  - rc://*/*/book/1co/09/21
+  - rc://*/*/book/1co/10/05
+  - rc://*/*/book/1co/10/13
+  - rc://*/*/book/1co/10/20
+  - rc://*/*/book/1co/10/31
+  - rc://*/*/book/1co/10/32
+  - rc://*/*/book/1co/11/03
+  - rc://*/*/book/1co/11/07
+  - rc://*/*/book/1co/11/12
+  - rc://*/*/book/1co/11/13
+  - rc://*/*/book/1co/11/16
+  - rc://*/*/book/1co/11/22
+  - rc://*/*/book/1co/12/03
+  - rc://*/*/book/1co/12/06
+  - rc://*/*/book/1co/12/18
+  - rc://*/*/book/1co/12/24
+  - rc://*/*/book/1co/12/28
+  - rc://*/*/book/1co/14/02
+  - rc://*/*/book/1co/14/16
+  - rc://*/*/book/1co/14/18
+  - rc://*/*/book/1co/14/25
+  - rc://*/*/book/1co/14/25
+  - rc://*/*/book/1co/14/28
+  - rc://*/*/book/1co/14/33
+  - rc://*/*/book/1co/14/36
+  - rc://*/*/book/1co/15/09
+  - rc://*/*/book/1co/15/10
+  - rc://*/*/book/1co/15/10
+  - rc://*/*/book/1co/15/15
+  - rc://*/*/book/1co/15/15
+  - rc://*/*/book/1co/15/24
+  - rc://*/*/book/1co/15/28
+  - rc://*/*/book/1co/15/34
+  - rc://*/*/book/1co/15/38
+  - rc://*/*/book/1co/15/50
+  - rc://*/*/book/1co/15/57
+  - rc://*/*/book/1jn/01/05
+  - rc://*/*/book/1jn/02/05
+  - rc://*/*/book/1jn/02/14
+  - rc://*/*/book/1jn/02/17
+  - rc://*/*/book/1jn/03/01
+  - rc://*/*/book/1jn/03/02
+  - rc://*/*/book/1jn/03/08
+  - rc://*/*/book/1jn/03/09
+  - rc://*/*/book/1jn/03/09
+  - rc://*/*/book/1jn/03/10
+  - rc://*/*/book/1jn/03/10
+  - rc://*/*/book/1jn/03/17
+  - rc://*/*/book/1jn/03/20
+  - rc://*/*/book/1jn/03/21
+  - rc://*/*/book/1jn/04/01
+  - rc://*/*/book/1jn/04/02
+  - rc://*/*/book/1jn/04/02
+  - rc://*/*/book/1jn/04/03
+  - rc://*/*/book/1jn/04/04
+  - rc://*/*/book/1jn/04/06
+  - rc://*/*/book/1jn/04/06
+  - rc://*/*/book/1jn/04/06
+  - rc://*/*/book/1jn/04/07
+  - rc://*/*/book/1jn/04/07
+  - rc://*/*/book/1jn/04/07
+  - rc://*/*/book/1jn/04/08
+  - rc://*/*/book/1jn/04/08
+  - rc://*/*/book/1jn/04/09
+  - rc://*/*/book/1jn/04/09
+  - rc://*/*/book/1jn/04/10
+  - rc://*/*/book/1jn/04/11
+  - rc://*/*/book/1jn/04/12
+  - rc://*/*/book/1jn/04/12
+  - rc://*/*/book/1jn/04/15
+  - rc://*/*/book/1jn/04/15
+  - rc://*/*/book/1jn/04/15
+  - rc://*/*/book/1jn/04/16
+  - rc://*/*/book/1jn/04/16
+  - rc://*/*/book/1jn/04/16
+  - rc://*/*/book/1jn/04/16
+  - rc://*/*/book/1jn/04/20
+  - rc://*/*/book/1jn/04/20
+  - rc://*/*/book/1jn/04/21
+  - rc://*/*/book/1jn/05/01
+  - rc://*/*/book/1jn/05/02
+  - rc://*/*/book/1jn/05/02
+  - rc://*/*/book/1jn/05/03
+  - rc://*/*/book/1jn/05/04
+  - rc://*/*/book/1jn/05/05
+  - rc://*/*/book/1jn/05/09
+  - rc://*/*/book/1jn/05/09
+  - rc://*/*/book/1jn/05/10
+  - rc://*/*/book/1jn/05/10
+  - rc://*/*/book/1jn/05/10
+  - rc://*/*/book/1jn/05/11
+  - rc://*/*/book/1jn/05/12
+  - rc://*/*/book/1jn/05/13
+  - rc://*/*/book/1jn/05/18
+  - rc://*/*/book/1jn/05/18
+  - rc://*/*/book/1jn/05/19
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1pe/01/02
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/01/05
+  - rc://*/*/book/1pe/01/21
+  - rc://*/*/book/1pe/01/21
+  - rc://*/*/book/1pe/01/23
+  - rc://*/*/book/1pe/02/04
+  - rc://*/*/book/1pe/02/05
+  - rc://*/*/book/1pe/02/10
+  - rc://*/*/book/1pe/02/12
+  - rc://*/*/book/1pe/02/15
+  - rc://*/*/book/1pe/02/16
+  - rc://*/*/book/1pe/02/17
+  - rc://*/*/book/1pe/02/19
+  - rc://*/*/book/1pe/02/20
+  - rc://*/*/book/1pe/03/04
+  - rc://*/*/book/1pe/03/05
+  - rc://*/*/book/1pe/03/17
+  - rc://*/*/book/1pe/03/18
+  - rc://*/*/book/1pe/03/20
+  - rc://*/*/book/1pe/03/21
+  - rc://*/*/book/1pe/03/22
+  - rc://*/*/book/1pe/04/02
+  - rc://*/*/book/1pe/04/06
+  - rc://*/*/book/1pe/04/10
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/04/14
+  - rc://*/*/book/1pe/04/16
+  - rc://*/*/book/1pe/04/17
+  - rc://*/*/book/1pe/04/17
+  - rc://*/*/book/1pe/04/19
+  - rc://*/*/book/1pe/05/02
+  - rc://*/*/book/1pe/05/02
+  - rc://*/*/book/1pe/05/05
+  - rc://*/*/book/1pe/05/06
+  - rc://*/*/book/1pe/05/10
+  - rc://*/*/book/1pe/05/12
+  - rc://*/*/book/1th/01/01
+  - rc://*/*/book/1th/01/02
+  - rc://*/*/book/1th/01/03
+  - rc://*/*/book/1th/01/04
+  - rc://*/*/book/1th/01/08
+  - rc://*/*/book/1th/01/09
+  - rc://*/*/book/1th/01/09
+  - rc://*/*/book/1th/02/02
+  - rc://*/*/book/1th/02/02
+  - rc://*/*/book/1th/02/04
+  - rc://*/*/book/1th/02/04
+  - rc://*/*/book/1th/02/05
+  - rc://*/*/book/1th/02/08
+  - rc://*/*/book/1th/02/09
+  - rc://*/*/book/1th/02/10
+  - rc://*/*/book/1th/02/12
+  - rc://*/*/book/1th/02/13
+  - rc://*/*/book/1th/02/13
+  - rc://*/*/book/1th/02/13
+  - rc://*/*/book/1th/02/14
+  - rc://*/*/book/1th/02/15
+  - rc://*/*/book/1th/03/02
+  - rc://*/*/book/1th/03/09
+  - rc://*/*/book/1th/03/09
+  - rc://*/*/book/1th/03/11
+  - rc://*/*/book/1th/03/13
+  - rc://*/*/book/1th/04/01
+  - rc://*/*/book/1th/04/03
+  - rc://*/*/book/1th/04/05
+  - rc://*/*/book/1th/04/07
+  - rc://*/*/book/1th/04/08
+  - rc://*/*/book/1th/04/14
+  - rc://*/*/book/1th/04/16
+  - rc://*/*/book/1th/05/09
+  - rc://*/*/book/1th/05/18
+  - rc://*/*/book/1th/05/23
+  - rc://*/*/book/1ti/01/01
+  - rc://*/*/book/1ti/01/02
+  - rc://*/*/book/1ti/01/04
+  - rc://*/*/book/1ti/01/11
+  - rc://*/*/book/1ti/01/17
+  - rc://*/*/book/1ti/02/03
+  - rc://*/*/book/1ti/02/05
+  - rc://*/*/book/1ti/02/05
+  - rc://*/*/book/1ti/03/05
+  - rc://*/*/book/1ti/03/15
+  - rc://*/*/book/1ti/03/15
+  - rc://*/*/book/1ti/04/03
+  - rc://*/*/book/1ti/04/04
+  - rc://*/*/book/1ti/04/05
+  - rc://*/*/book/1ti/04/10
+  - rc://*/*/book/1ti/05/04
+  - rc://*/*/book/1ti/05/05
+  - rc://*/*/book/1ti/05/21
+  - rc://*/*/book/1ti/06/01
+  - rc://*/*/book/1ti/06/11
+  - rc://*/*/book/1ti/06/13
+  - rc://*/*/book/1ti/06/17
+  - rc://*/*/book/2co/01/01
+  - rc://*/*/book/2co/01/01
+  - rc://*/*/book/2co/01/02
+  - rc://*/*/book/2co/01/03
+  - rc://*/*/book/2co/01/03
+  - rc://*/*/book/2co/01/04
+  - rc://*/*/book/2co/01/09
+  - rc://*/*/book/2co/01/12
+  - rc://*/*/book/2co/01/12
+  - rc://*/*/book/2co/01/18
+  - rc://*/*/book/2co/01/19
+  - rc://*/*/book/2co/01/20
+  - rc://*/*/book/2co/01/20
+  - rc://*/*/book/2co/01/21
+  - rc://*/*/book/2co/01/23
+  - rc://*/*/book/2co/02/14
+  - rc://*/*/book/2co/02/15
+  - rc://*/*/book/2co/02/17
+  - rc://*/*/book/2co/02/17
+  - rc://*/*/book/2co/02/17
+  - rc://*/*/book/2co/03/03
+  - rc://*/*/book/2co/03/04
+  - rc://*/*/book/2co/03/05
+  - rc://*/*/book/2co/04/02
+  - rc://*/*/book/2co/04/02
+  - rc://*/*/book/2co/04/04
+  - rc://*/*/book/2co/04/04
+  - rc://*/*/book/2co/04/06
+  - rc://*/*/book/2co/04/06
+  - rc://*/*/book/2co/04/07
+  - rc://*/*/book/2co/04/15
+  - rc://*/*/book/2co/05/01
+  - rc://*/*/book/2co/05/05
+  - rc://*/*/book/2co/05/11
+  - rc://*/*/book/2co/05/13
+  - rc://*/*/book/2co/05/18
+  - rc://*/*/book/2co/05/19
+  - rc://*/*/book/2co/05/20
+  - rc://*/*/book/2co/05/20
+  - rc://*/*/book/2co/05/21
+  - rc://*/*/book/2co/06/01
+  - rc://*/*/book/2co/06/04
+  - rc://*/*/book/2co/06/07
+  - rc://*/*/book/2co/06/16
+  - rc://*/*/book/2co/06/16
+  - rc://*/*/book/2co/06/16
+  - rc://*/*/book/2co/06/16
+  - rc://*/*/book/2co/07/01
+  - rc://*/*/book/2co/07/06
+  - rc://*/*/book/2co/07/09
+  - rc://*/*/book/2co/07/10
+  - rc://*/*/book/2co/07/11
+  - rc://*/*/book/2co/07/12
+  - rc://*/*/book/2co/08/01
+  - rc://*/*/book/2co/08/05
+  - rc://*/*/book/2co/08/16
+  - rc://*/*/book/2co/09/07
+  - rc://*/*/book/2co/09/08
+  - rc://*/*/book/2co/09/11
+  - rc://*/*/book/2co/09/12
+  - rc://*/*/book/2co/09/13
+  - rc://*/*/book/2co/09/14
+  - rc://*/*/book/2co/09/15
+  - rc://*/*/book/2co/10/05
+  - rc://*/*/book/2co/10/13
+  - rc://*/*/book/2co/11/07
+  - rc://*/*/book/2co/11/11
+  - rc://*/*/book/2co/11/31
+  - rc://*/*/book/2co/12/02
+  - rc://*/*/book/2co/12/03
+  - rc://*/*/book/2co/12/19
+  - rc://*/*/book/2co/12/21
+  - rc://*/*/book/2co/13/04
+  - rc://*/*/book/2co/13/04
+  - rc://*/*/book/2co/13/07
+  - rc://*/*/book/2co/13/11
+  - rc://*/*/book/2co/13/13
+  - rc://*/*/book/2jn/01/03
+  - rc://*/*/book/2jn/01/09
+  - rc://*/*/book/2pe/01/01
+  - rc://*/*/book/2pe/01/02
+  - rc://*/*/book/2pe/01/17
+  - rc://*/*/book/2pe/01/21
+  - rc://*/*/book/2pe/02/04
+  - rc://*/*/book/2pe/03/05
+  - rc://*/*/book/2pe/03/12
+  - rc://*/*/book/2th/01/01
+  - rc://*/*/book/2th/01/02
+  - rc://*/*/book/2th/01/03
+  - rc://*/*/book/2th/01/04
+  - rc://*/*/book/2th/01/05
+  - rc://*/*/book/2th/01/05
+  - rc://*/*/book/2th/01/06
+  - rc://*/*/book/2th/01/08
+  - rc://*/*/book/2th/01/11
+  - rc://*/*/book/2th/01/12
+  - rc://*/*/book/2th/02/04
+  - rc://*/*/book/2th/02/04
+  - rc://*/*/book/2th/02/04
+  - rc://*/*/book/2th/02/11
+  - rc://*/*/book/2th/02/13
+  - rc://*/*/book/2th/02/13
+  - rc://*/*/book/2th/02/16
+  - rc://*/*/book/2th/03/05
+  - rc://*/*/book/2ti/01/01
+  - rc://*/*/book/2ti/01/02
+  - rc://*/*/book/2ti/01/03
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+  - rc://*/*/book/luk/20/37
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+  - rc://*/*/book/mat/27/43
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+  - rc://*/*/book/tit/02/11
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+  - rc://*/*/book/tit/03/04
+  - rc://*/*/book/tit/03/08
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+  - rc://*/*/book/1ti/01/09
+  - rc://*/*/book/1ti/02/02
+  - rc://*/*/book/1ti/03/16
+  - rc://*/*/book/1ti/04/07
+  - rc://*/*/book/1ti/04/08
+  - rc://*/*/book/1ti/06/03
+  - rc://*/*/book/1ti/06/05
+  - rc://*/*/book/1ti/06/06
+  - rc://*/*/book/1ti/06/11
+  - rc://*/*/book/2co/11/02
+  - rc://*/*/book/2pe/01/03
+  - rc://*/*/book/2pe/01/06
+  - rc://*/*/book/2pe/01/07
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+  - rc://*/*/book/2pe/02/06
+  - rc://*/*/book/2pe/02/09
+  - rc://*/*/book/2pe/03/07
+  - rc://*/*/book/2pe/03/11
+  - rc://*/*/book/2ti/02/16
+  - rc://*/*/book/2ti/03/05
+  - rc://*/*/book/2ti/03/12
+  - rc://*/*/book/act/03/12
+  - rc://*/*/book/jud/01/04
+  - rc://*/*/book/jud/01/15
+  - rc://*/*/book/jud/01/15
+  - rc://*/*/book/jud/01/18
+  - rc://*/*/book/rom/01/18
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+  - rc://*/*/book/rom/05/06
+  - rc://*/*/book/rom/11/26
+  - rc://*/*/book/tit/01/01
+  - rc://*/*/book/tit/02/12
+  - rc://*/*/book/tit/02/12
+godthefather:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/03
+  - rc://*/*/book/1co/08/06
+  - rc://*/*/book/1co/15/24
+  - rc://*/*/book/1jn/01/02
+  - rc://*/*/book/1jn/01/03
+  - rc://*/*/book/1jn/02/01
+  - rc://*/*/book/1jn/02/14
+  - rc://*/*/book/1jn/02/15
+  - rc://*/*/book/1jn/02/16
+  - rc://*/*/book/1jn/02/22
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+  - rc://*/*/book/1jn/02/23
+  - rc://*/*/book/1jn/02/24
+  - rc://*/*/book/1jn/03/01
+  - rc://*/*/book/1jn/04/14
+  - rc://*/*/book/1pe/01/02
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/01/17
+  - rc://*/*/book/1th/01/01
+  - rc://*/*/book/1th/01/03
+  - rc://*/*/book/1th/03/11
+  - rc://*/*/book/1th/03/13
+  - rc://*/*/book/1ti/01/02
+  - rc://*/*/book/2co/01/02
+  - rc://*/*/book/2co/01/03
+  - rc://*/*/book/2co/01/03
+  - rc://*/*/book/2co/06/18
+  - rc://*/*/book/2co/11/31
+  - rc://*/*/book/2jn/01/03
+  - rc://*/*/book/2jn/01/03
+  - rc://*/*/book/2jn/01/04
+  - rc://*/*/book/2jn/01/09
+  - rc://*/*/book/2pe/01/17
+  - rc://*/*/book/2th/01/01
+  - rc://*/*/book/2th/01/02
+  - rc://*/*/book/2th/02/16
+  - rc://*/*/book/2ti/01/02
+  - rc://*/*/book/act/01/04
+  - rc://*/*/book/act/01/07
+  - rc://*/*/book/act/02/33
+  - rc://*/*/book/act/03/13
+  - rc://*/*/book/act/05/30
+  - rc://*/*/book/act/07/32
+  - rc://*/*/book/col/01/02
+  - rc://*/*/book/col/01/03
+  - rc://*/*/book/col/01/12
+  - rc://*/*/book/col/03/17
+  - rc://*/*/book/eph/01/02
+  - rc://*/*/book/eph/01/03
+  - rc://*/*/book/eph/01/17
+  - rc://*/*/book/eph/02/18
+  - rc://*/*/book/eph/03/14
+  - rc://*/*/book/eph/04/06
+  - rc://*/*/book/eph/05/20
+  - rc://*/*/book/eph/06/23
+  - rc://*/*/book/gal/01/01
+  - rc://*/*/book/gal/01/03
+  - rc://*/*/book/gal/01/04
+  - rc://*/*/book/gal/04/06
+  - rc://*/*/book/heb/01/05
+  - rc://*/*/book/heb/12/09
+  - rc://*/*/book/jas/01/17
+  - rc://*/*/book/jas/01/27
+  - rc://*/*/book/jas/03/09
+  - rc://*/*/book/jhn/01/14
+  - rc://*/*/book/jhn/01/18
+  - rc://*/*/book/jhn/02/16
+  - rc://*/*/book/jhn/03/35
+  - rc://*/*/book/jhn/04/21
+  - rc://*/*/book/jhn/04/23
+  - rc://*/*/book/jhn/04/23
+  - rc://*/*/book/jhn/05/17
+  - rc://*/*/book/jhn/05/18
+  - rc://*/*/book/jhn/05/19
+  - rc://*/*/book/jhn/05/20
+  - rc://*/*/book/jhn/05/21
+  - rc://*/*/book/jhn/05/22
+  - rc://*/*/book/jhn/05/23
+  - rc://*/*/book/jhn/05/23
+  - rc://*/*/book/jhn/05/26
+  - rc://*/*/book/jhn/05/36
+  - rc://*/*/book/jhn/05/36
+  - rc://*/*/book/jhn/05/37
+  - rc://*/*/book/jhn/05/43
+  - rc://*/*/book/jhn/05/45
+  - rc://*/*/book/jhn/06/27
+  - rc://*/*/book/jhn/06/32
+  - rc://*/*/book/jhn/06/37
+  - rc://*/*/book/jhn/06/40
+  - rc://*/*/book/jhn/06/44
+  - rc://*/*/book/jhn/06/45
+  - rc://*/*/book/jhn/06/46
+  - rc://*/*/book/jhn/06/46
+  - rc://*/*/book/jhn/06/57
+  - rc://*/*/book/jhn/06/57
+  - rc://*/*/book/jhn/06/65
+  - rc://*/*/book/jhn/08/16
+  - rc://*/*/book/jhn/08/18
+  - rc://*/*/book/jhn/08/19
+  - rc://*/*/book/jhn/08/19
+  - rc://*/*/book/jhn/08/27
+  - rc://*/*/book/jhn/08/28
+  - rc://*/*/book/jhn/08/38
+  - rc://*/*/book/jhn/08/38
+  - rc://*/*/book/jhn/08/41
+  - rc://*/*/book/jhn/08/42
+  - rc://*/*/book/jhn/08/49
+  - rc://*/*/book/jhn/08/54
+  - rc://*/*/book/jhn/10/15
+  - rc://*/*/book/jhn/10/15
+  - rc://*/*/book/jhn/10/17
+  - rc://*/*/book/jhn/10/18
+  - rc://*/*/book/jhn/10/25
+  - rc://*/*/book/jhn/10/29
+  - rc://*/*/book/jhn/10/29
+  - rc://*/*/book/jhn/10/30
+  - rc://*/*/book/jhn/10/32
+  - rc://*/*/book/jhn/10/36
+  - rc://*/*/book/jhn/10/37
+  - rc://*/*/book/jhn/10/38
+  - rc://*/*/book/jhn/10/38
+  - rc://*/*/book/jhn/11/41
+  - rc://*/*/book/jhn/12/26
+  - rc://*/*/book/jhn/12/27
+  - rc://*/*/book/jhn/12/28
+  - rc://*/*/book/jhn/12/49
+  - rc://*/*/book/jhn/12/50
+  - rc://*/*/book/jhn/13/01
+  - rc://*/*/book/jhn/13/03
+  - rc://*/*/book/jhn/14/02
+  - rc://*/*/book/jhn/14/06
+  - rc://*/*/book/jhn/14/07
+  - rc://*/*/book/jhn/14/08
+  - rc://*/*/book/jhn/14/09
+  - rc://*/*/book/jhn/14/09
+  - rc://*/*/book/jhn/14/10
+  - rc://*/*/book/jhn/14/10
+  - rc://*/*/book/jhn/14/10
+  - rc://*/*/book/jhn/14/11
+  - rc://*/*/book/jhn/14/11
+  - rc://*/*/book/jhn/14/12
+  - rc://*/*/book/jhn/14/13
+  - rc://*/*/book/jhn/14/16
+  - rc://*/*/book/jhn/14/20
+  - rc://*/*/book/jhn/14/21
+  - rc://*/*/book/jhn/14/23
+  - rc://*/*/book/jhn/14/24
+  - rc://*/*/book/jhn/14/26
+  - rc://*/*/book/jhn/14/28
+  - rc://*/*/book/jhn/14/28
+  - rc://*/*/book/jhn/14/31
+  - rc://*/*/book/jhn/14/31
+  - rc://*/*/book/jhn/15/01
+  - rc://*/*/book/jhn/15/08
+  - rc://*/*/book/jhn/15/09
+  - rc://*/*/book/jhn/15/10
+  - rc://*/*/book/jhn/15/15
+  - rc://*/*/book/jhn/15/16
+  - rc://*/*/book/jhn/15/23
+  - rc://*/*/book/jhn/15/24
+  - rc://*/*/book/jhn/15/26
+  - rc://*/*/book/jhn/15/26
+  - rc://*/*/book/jhn/16/03
+  - rc://*/*/book/jhn/16/10
+  - rc://*/*/book/jhn/16/15
+  - rc://*/*/book/jhn/16/17
+  - rc://*/*/book/jhn/16/23
+  - rc://*/*/book/jhn/16/25
+  - rc://*/*/book/jhn/16/26
+  - rc://*/*/book/jhn/16/27
+  - rc://*/*/book/jhn/16/28
+  - rc://*/*/book/jhn/16/28
+  - rc://*/*/book/jhn/16/32
+  - rc://*/*/book/jhn/17/01
+  - rc://*/*/book/jhn/17/05
+  - rc://*/*/book/jhn/17/11
+  - rc://*/*/book/jhn/17/21
+  - rc://*/*/book/jhn/17/24
+  - rc://*/*/book/jhn/17/25
+  - rc://*/*/book/jhn/18/11
+  - rc://*/*/book/jhn/20/17
+  - rc://*/*/book/jhn/20/17
+  - rc://*/*/book/jhn/20/17
+  - rc://*/*/book/jhn/20/21
+  - rc://*/*/book/jud/01/01
+  - rc://*/*/book/luk/01/32
+  - rc://*/*/book/luk/02/49
+  - rc://*/*/book/luk/06/36
+  - rc://*/*/book/luk/09/26
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/10/22
+  - rc://*/*/book/luk/10/22
+  - rc://*/*/book/luk/10/22
+  - rc://*/*/book/luk/11/02
+  - rc://*/*/book/luk/11/13
+  - rc://*/*/book/luk/12/30
+  - rc://*/*/book/luk/12/32
+  - rc://*/*/book/luk/22/29
+  - rc://*/*/book/luk/23/46
+  - rc://*/*/book/luk/24/49
+  - rc://*/*/book/mat/05/16
+  - rc://*/*/book/mat/05/45
+  - rc://*/*/book/mat/05/48
+  - rc://*/*/book/mat/06/01
+  - rc://*/*/book/mat/06/04
+  - rc://*/*/book/mat/06/06
+  - rc://*/*/book/mat/06/06
+  - rc://*/*/book/mat/06/08
+  - rc://*/*/book/mat/06/09
+  - rc://*/*/book/mat/06/14
+  - rc://*/*/book/mat/06/15
+  - rc://*/*/book/mat/06/18
+  - rc://*/*/book/mat/06/18
+  - rc://*/*/book/mat/06/26
+  - rc://*/*/book/mat/06/32
+  - rc://*/*/book/mat/07/11
+  - rc://*/*/book/mat/07/21
+  - rc://*/*/book/mat/10/20
+  - rc://*/*/book/mat/10/29
+  - rc://*/*/book/mat/10/32
+  - rc://*/*/book/mat/10/33
+  - rc://*/*/book/mat/11/25
+  - rc://*/*/book/mat/11/26
+  - rc://*/*/book/mat/11/27
+  - rc://*/*/book/mat/11/27
+  - rc://*/*/book/mat/11/27
+  - rc://*/*/book/mat/12/50
+  - rc://*/*/book/mat/13/43
+  - rc://*/*/book/mat/15/13
+  - rc://*/*/book/mat/16/17
+  - rc://*/*/book/mat/16/27
+  - rc://*/*/book/mat/18/10
+  - rc://*/*/book/mat/18/14
+  - rc://*/*/book/mat/18/19
+  - rc://*/*/book/mat/18/35
+  - rc://*/*/book/mat/20/23
+  - rc://*/*/book/mat/23/09
+  - rc://*/*/book/mat/24/36
+  - rc://*/*/book/mat/25/34
+  - rc://*/*/book/mat/26/29
+  - rc://*/*/book/mat/26/39
+  - rc://*/*/book/mat/26/53
+  - rc://*/*/book/mat/28/19
+  - rc://*/*/book/mrk/08/38
+  - rc://*/*/book/mrk/11/25
+  - rc://*/*/book/mrk/13/32
+  - rc://*/*/book/mrk/14/36
+  - rc://*/*/book/phm/01/03
+  - rc://*/*/book/php/01/02
+  - rc://*/*/book/php/02/11
+  - rc://*/*/book/php/04/20
+  - rc://*/*/book/rev/01/06
+  - rc://*/*/book/rev/02/28
+  - rc://*/*/book/rev/03/05
+  - rc://*/*/book/rev/03/21
+  - rc://*/*/book/rev/14/01
+  - rc://*/*/book/rom/01/07
+  - rc://*/*/book/rom/06/04
+  - rc://*/*/book/rom/08/15
+  - rc://*/*/book/rom/15/06
+  - rc://*/*/book/tit/01/04
+gold:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/12
+  - rc://*/*/book/1pe/01/07
+  - rc://*/*/book/1pe/01/18
+  - rc://*/*/book/1pe/03/03
+  - rc://*/*/book/1ti/02/09
+  - rc://*/*/book/2ti/02/20
+  - rc://*/*/book/act/03/06
+  - rc://*/*/book/act/17/29
+  - rc://*/*/book/act/20/33
+  - rc://*/*/book/heb/09/04
+  - rc://*/*/book/heb/09/04
+  - rc://*/*/book/heb/09/04
+  - rc://*/*/book/jas/02/02
+  - rc://*/*/book/jas/05/03
+  - rc://*/*/book/mat/02/11
+  - rc://*/*/book/mat/10/09
+  - rc://*/*/book/mat/23/16
+  - rc://*/*/book/mat/23/17
+  - rc://*/*/book/mat/23/17
+  - rc://*/*/book/rev/01/12
+  - rc://*/*/book/rev/01/13
+  - rc://*/*/book/rev/01/20
+  - rc://*/*/book/rev/02/01
+  - rc://*/*/book/rev/03/18
+  - rc://*/*/book/rev/04/04
+  - rc://*/*/book/rev/05/08
+  - rc://*/*/book/rev/08/03
+  - rc://*/*/book/rev/08/03
+  - rc://*/*/book/rev/09/07
+  - rc://*/*/book/rev/09/13
+  - rc://*/*/book/rev/09/20
+  - rc://*/*/book/rev/14/14
+  - rc://*/*/book/rev/15/06
+  - rc://*/*/book/rev/15/07
+  - rc://*/*/book/rev/17/04
+  - rc://*/*/book/rev/17/04
+  - rc://*/*/book/rev/18/12
+  - rc://*/*/book/rev/18/16
+  - rc://*/*/book/rev/21/15
+  - rc://*/*/book/rev/21/18
+  - rc://*/*/book/rev/21/21
+golgotha:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/19/17
+  - rc://*/*/book/mat/27/33
+  - rc://*/*/book/mrk/15/22
+gomorrah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/06
+  - rc://*/*/book/jud/01/07
+  - rc://*/*/book/mat/10/15
+  - rc://*/*/book/rom/09/29
+good:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/06
+  - rc://*/*/book/1co/07/01
+  - rc://*/*/book/1co/07/08
+  - rc://*/*/book/1co/07/26
+  - rc://*/*/book/1co/07/26
+  - rc://*/*/book/1co/09/15
+  - rc://*/*/book/1pe/02/12
+  - rc://*/*/book/1pe/02/12
+  - rc://*/*/book/1pe/02/14
+  - rc://*/*/book/1pe/02/15
+  - rc://*/*/book/1pe/02/18
+  - rc://*/*/book/1pe/02/20
+  - rc://*/*/book/1pe/03/06
+  - rc://*/*/book/1pe/03/10
+  - rc://*/*/book/1pe/03/11
+  - rc://*/*/book/1pe/03/13
+  - rc://*/*/book/1pe/03/16
+  - rc://*/*/book/1pe/03/16
+  - rc://*/*/book/1pe/03/17
+  - rc://*/*/book/1pe/03/21
+  - rc://*/*/book/1pe/04/10
+  - rc://*/*/book/1th/03/06
+  - rc://*/*/book/1th/05/15
+  - rc://*/*/book/1th/05/21
+  - rc://*/*/book/1ti/01/05
+  - rc://*/*/book/1ti/01/08
+  - rc://*/*/book/1ti/01/18
+  - rc://*/*/book/1ti/01/19
+  - rc://*/*/book/1ti/02/03
+  - rc://*/*/book/1ti/02/10
+  - rc://*/*/book/1ti/03/01
+  - rc://*/*/book/1ti/03/07
+  - rc://*/*/book/1ti/03/13
+  - rc://*/*/book/1ti/03/13
+  - rc://*/*/book/1ti/04/04
+  - rc://*/*/book/1ti/04/06
+  - rc://*/*/book/1ti/04/06
+  - rc://*/*/book/1ti/05/10
+  - rc://*/*/book/1ti/05/10
+  - rc://*/*/book/1ti/05/25
+  - rc://*/*/book/1ti/06/12
+  - rc://*/*/book/1ti/06/12
+  - rc://*/*/book/1ti/06/13
+  - rc://*/*/book/1ti/06/18
+  - rc://*/*/book/1ti/06/18
+  - rc://*/*/book/1ti/06/19
+  - rc://*/*/book/2co/05/10
+  - rc://*/*/book/2co/08/21
+  - rc://*/*/book/2co/09/08
+  - rc://*/*/book/2co/13/07
+  - rc://*/*/book/2pe/01/19
+  - rc://*/*/book/2th/01/11
+  - rc://*/*/book/2th/02/16
+  - rc://*/*/book/2th/02/17
+  - rc://*/*/book/2ti/01/14
+  - rc://*/*/book/2ti/02/03
+  - rc://*/*/book/2ti/02/21
+  - rc://*/*/book/2ti/03/17
+  - rc://*/*/book/2ti/04/07
+  - rc://*/*/book/3jn/01/06
+  - rc://*/*/book/3jn/01/11
+  - rc://*/*/book/3jn/01/11
+  - rc://*/*/book/act/04/09
+  - rc://*/*/book/act/06/03
+  - rc://*/*/book/act/09/36
+  - rc://*/*/book/act/10/38
+  - rc://*/*/book/act/11/24
+  - rc://*/*/book/act/14/17
+  - rc://*/*/book/act/15/22
+  - rc://*/*/book/act/15/25
+  - rc://*/*/book/act/15/28
+  - rc://*/*/book/act/15/29
+  - rc://*/*/book/act/16/02
+  - rc://*/*/book/act/23/01
+  - rc://*/*/book/act/27/08
+  - rc://*/*/book/col/01/10
+  - rc://*/*/book/eph/01/05
+  - rc://*/*/book/eph/02/10
+  - rc://*/*/book/eph/04/28
+  - rc://*/*/book/eph/04/29
+  - rc://*/*/book/eph/05/09
+  - rc://*/*/book/eph/06/08
+  - rc://*/*/book/gal/04/17
+  - rc://*/*/book/gal/04/18
+  - rc://*/*/book/gal/04/18
+  - rc://*/*/book/gal/05/22
+  - rc://*/*/book/gal/06/06
+  - rc://*/*/book/gal/06/09
+  - rc://*/*/book/gal/06/10
+  - rc://*/*/book/heb/05/14
+  - rc://*/*/book/heb/06/05
+  - rc://*/*/book/heb/09/11
+  - rc://*/*/book/heb/10/01
+  - rc://*/*/book/heb/10/24
+  - rc://*/*/book/heb/12/10
+  - rc://*/*/book/heb/13/09
+  - rc://*/*/book/heb/13/16
+  - rc://*/*/book/heb/13/18
+  - rc://*/*/book/heb/13/21
+  - rc://*/*/book/jas/01/17
+  - rc://*/*/book/jas/02/03
+  - rc://*/*/book/jas/02/03
+  - rc://*/*/book/jas/02/07
+  - rc://*/*/book/jas/03/13
+  - rc://*/*/book/jas/03/17
+  - rc://*/*/book/jas/04/17
+  - rc://*/*/book/jhn/01/46
+  - rc://*/*/book/jhn/02/10
+  - rc://*/*/book/jhn/02/10
+  - rc://*/*/book/jhn/05/29
+  - rc://*/*/book/jhn/07/12
+  - rc://*/*/book/jhn/10/11
+  - rc://*/*/book/jhn/10/11
+  - rc://*/*/book/jhn/10/14
+  - rc://*/*/book/jhn/10/32
+  - rc://*/*/book/jhn/10/33
+  - rc://*/*/book/luk/01/03
+  - rc://*/*/book/luk/01/53
+  - rc://*/*/book/luk/03/09
+  - rc://*/*/book/luk/06/09
+  - rc://*/*/book/luk/06/26
+  - rc://*/*/book/luk/06/27
+  - rc://*/*/book/luk/06/33
+  - rc://*/*/book/luk/06/33
+  - rc://*/*/book/luk/06/35
+  - rc://*/*/book/luk/06/38
+  - rc://*/*/book/luk/06/43
+  - rc://*/*/book/luk/06/43
+  - rc://*/*/book/luk/06/45
+  - rc://*/*/book/luk/06/45
+  - rc://*/*/book/luk/06/45
+  - rc://*/*/book/luk/06/48
+  - rc://*/*/book/luk/08/08
+  - rc://*/*/book/luk/08/15
+  - rc://*/*/book/luk/08/15
+  - rc://*/*/book/luk/08/15
+  - rc://*/*/book/luk/09/33
+  - rc://*/*/book/luk/10/42
+  - rc://*/*/book/luk/11/13
+  - rc://*/*/book/luk/12/18
+  - rc://*/*/book/luk/12/19
+  - rc://*/*/book/luk/14/34
+  - rc://*/*/book/luk/16/25
+  - rc://*/*/book/luk/18/18
+  - rc://*/*/book/luk/18/19
+  - rc://*/*/book/luk/18/19
+  - rc://*/*/book/luk/19/17
+  - rc://*/*/book/luk/19/17
+  - rc://*/*/book/luk/21/05
+  - rc://*/*/book/luk/23/50
+  - rc://*/*/book/mat/03/10
+  - rc://*/*/book/mat/05/16
+  - rc://*/*/book/mat/05/45
+  - rc://*/*/book/mat/07/11
+  - rc://*/*/book/mat/07/11
+  - rc://*/*/book/mat/07/17
+  - rc://*/*/book/mat/07/17
+  - rc://*/*/book/mat/07/18
+  - rc://*/*/book/mat/07/18
+  - rc://*/*/book/mat/07/19
+  - rc://*/*/book/mat/12/12
+  - rc://*/*/book/mat/12/33
+  - rc://*/*/book/mat/12/33
+  - rc://*/*/book/mat/12/34
+  - rc://*/*/book/mat/12/35
+  - rc://*/*/book/mat/12/35
+  - rc://*/*/book/mat/12/35
+  - rc://*/*/book/mat/13/08
+  - rc://*/*/book/mat/13/23
+  - rc://*/*/book/mat/13/24
+  - rc://*/*/book/mat/13/27
+  - rc://*/*/book/mat/13/37
+  - rc://*/*/book/mat/13/38
+  - rc://*/*/book/mat/13/45
+  - rc://*/*/book/mat/13/48
+  - rc://*/*/book/mat/15/26
+  - rc://*/*/book/mat/17/04
+  - rc://*/*/book/mat/18/08
+  - rc://*/*/book/mat/18/09
+  - rc://*/*/book/mat/19/16
+  - rc://*/*/book/mat/19/17
+  - rc://*/*/book/mat/19/17
+  - rc://*/*/book/mat/20/15
+  - rc://*/*/book/mat/22/10
+  - rc://*/*/book/mat/25/21
+  - rc://*/*/book/mat/25/21
+  - rc://*/*/book/mat/25/23
+  - rc://*/*/book/mat/25/23
+  - rc://*/*/book/mat/26/10
+  - rc://*/*/book/mat/26/24
+  - rc://*/*/book/mrk/03/04
+  - rc://*/*/book/mrk/04/08
+  - rc://*/*/book/mrk/04/20
+  - rc://*/*/book/mrk/07/27
+  - rc://*/*/book/mrk/07/37
+  - rc://*/*/book/mrk/09/05
+  - rc://*/*/book/mrk/09/42
+  - rc://*/*/book/mrk/09/43
+  - rc://*/*/book/mrk/09/45
+  - rc://*/*/book/mrk/09/47
+  - rc://*/*/book/mrk/09/50
+  - rc://*/*/book/mrk/10/17
+  - rc://*/*/book/mrk/10/18
+  - rc://*/*/book/mrk/10/18
+  - rc://*/*/book/mrk/14/06
+  - rc://*/*/book/mrk/14/07
+  - rc://*/*/book/mrk/14/21
+  - rc://*/*/book/phm/01/06
+  - rc://*/*/book/phm/01/14
+  - rc://*/*/book/php/01/06
+  - rc://*/*/book/php/01/15
+  - rc://*/*/book/php/02/13
+  - rc://*/*/book/php/04/08
+  - rc://*/*/book/rom/02/07
+  - rc://*/*/book/rom/02/10
+  - rc://*/*/book/rom/03/08
+  - rc://*/*/book/rom/03/12
+  - rc://*/*/book/rom/05/07
+  - rc://*/*/book/rom/07/12
+  - rc://*/*/book/rom/07/13
+  - rc://*/*/book/rom/07/13
+  - rc://*/*/book/rom/07/16
+  - rc://*/*/book/rom/07/18
+  - rc://*/*/book/rom/07/18
+  - rc://*/*/book/rom/07/19
+  - rc://*/*/book/rom/07/21
+  - rc://*/*/book/rom/08/28
+  - rc://*/*/book/rom/09/11
+  - rc://*/*/book/rom/10/15
+  - rc://*/*/book/rom/12/02
+  - rc://*/*/book/rom/12/09
+  - rc://*/*/book/rom/12/17
+  - rc://*/*/book/rom/12/21
+  - rc://*/*/book/rom/13/03
+  - rc://*/*/book/rom/13/03
+  - rc://*/*/book/rom/13/04
+  - rc://*/*/book/rom/14/16
+  - rc://*/*/book/rom/14/21
+  - rc://*/*/book/rom/15/02
+  - rc://*/*/book/rom/15/14
+  - rc://*/*/book/rom/16/19
+  - rc://*/*/book/tit/01/08
+  - rc://*/*/book/tit/01/16
+  - rc://*/*/book/tit/02/05
+  - rc://*/*/book/tit/02/07
+  - rc://*/*/book/tit/02/10
+  - rc://*/*/book/tit/02/14
+  - rc://*/*/book/tit/03/01
+  - rc://*/*/book/tit/03/08
+  - rc://*/*/book/tit/03/08
+  - rc://*/*/book/tit/03/14
+goodnews:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/15
+  - rc://*/*/book/1co/09/12
+  - rc://*/*/book/1co/09/14
+  - rc://*/*/book/1co/09/14
+  - rc://*/*/book/1co/09/18
+  - rc://*/*/book/1co/09/18
+  - rc://*/*/book/1co/09/23
+  - rc://*/*/book/1co/15/01
+  - rc://*/*/book/1pe/04/17
+  - rc://*/*/book/1th/01/05
+  - rc://*/*/book/1th/02/02
+  - rc://*/*/book/1th/02/04
+  - rc://*/*/book/1th/02/08
+  - rc://*/*/book/1th/02/09
+  - rc://*/*/book/1th/03/02
+  - rc://*/*/book/1ti/01/11
+  - rc://*/*/book/2co/02/12
+  - rc://*/*/book/2co/04/03
+  - rc://*/*/book/2co/04/04
+  - rc://*/*/book/2co/08/18
+  - rc://*/*/book/2co/09/13
+  - rc://*/*/book/2co/10/14
+  - rc://*/*/book/2co/11/04
+  - rc://*/*/book/2co/11/07
+  - rc://*/*/book/2th/01/08
+  - rc://*/*/book/2th/02/14
+  - rc://*/*/book/2ti/01/08
+  - rc://*/*/book/2ti/01/10
+  - rc://*/*/book/2ti/02/08
+  - rc://*/*/book/act/08/25
+  - rc://*/*/book/act/08/40
+  - rc://*/*/book/act/15/07
+  - rc://*/*/book/act/20/24
+  - rc://*/*/book/col/01/05
+  - rc://*/*/book/col/01/23
+  - rc://*/*/book/eph/01/13
+  - rc://*/*/book/eph/03/06
+  - rc://*/*/book/eph/06/15
+  - rc://*/*/book/eph/06/19
+  - rc://*/*/book/gal/01/06
+  - rc://*/*/book/gal/01/07
+  - rc://*/*/book/gal/01/11
+  - rc://*/*/book/gal/02/02
+  - rc://*/*/book/gal/02/05
+  - rc://*/*/book/gal/02/07
+  - rc://*/*/book/gal/02/14
+  - rc://*/*/book/mat/04/23
+  - rc://*/*/book/mat/09/35
+  - rc://*/*/book/mat/24/14
+  - rc://*/*/book/mat/26/13
+  - rc://*/*/book/mrk/01/01
+  - rc://*/*/book/mrk/01/14
+  - rc://*/*/book/mrk/01/15
+  - rc://*/*/book/mrk/08/35
+  - rc://*/*/book/mrk/10/29
+  - rc://*/*/book/mrk/13/10
+  - rc://*/*/book/mrk/14/09
+  - rc://*/*/book/phm/01/13
+  - rc://*/*/book/php/01/05
+  - rc://*/*/book/php/01/07
+  - rc://*/*/book/php/01/12
+  - rc://*/*/book/php/01/16
+  - rc://*/*/book/php/01/27
+  - rc://*/*/book/php/01/27
+  - rc://*/*/book/php/02/22
+  - rc://*/*/book/php/04/03
+  - rc://*/*/book/php/04/15
+  - rc://*/*/book/rev/14/06
+  - rc://*/*/book/rom/01/01
+  - rc://*/*/book/rom/01/09
+  - rc://*/*/book/rom/01/16
+  - rc://*/*/book/rom/02/16
+  - rc://*/*/book/rom/10/16
+  - rc://*/*/book/rom/11/28
+  - rc://*/*/book/rom/15/16
+  - rc://*/*/book/rom/15/19
+  - rc://*/*/book/rom/16/25
+gossip:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/05/13
+  - rc://*/*/book/2co/12/20
+  - rc://*/*/book/rom/01/29
+governor:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/14
+  - rc://*/*/book/2co/11/32
+  - rc://*/*/book/act/07/10
+  - rc://*/*/book/act/23/24
+  - rc://*/*/book/act/23/26
+  - rc://*/*/book/act/23/33
+  - rc://*/*/book/act/24/01
+  - rc://*/*/book/act/24/10
+  - rc://*/*/book/act/26/30
+  - rc://*/*/book/luk/02/02
+  - rc://*/*/book/luk/03/01
+  - rc://*/*/book/luk/20/20
+  - rc://*/*/book/luk/21/12
+  - rc://*/*/book/mat/02/06
+  - rc://*/*/book/mat/10/18
+  - rc://*/*/book/mat/27/02
+  - rc://*/*/book/mat/27/11
+  - rc://*/*/book/mat/27/11
+  - rc://*/*/book/mat/27/14
+  - rc://*/*/book/mat/27/15
+  - rc://*/*/book/mat/27/21
+  - rc://*/*/book/mat/27/27
+  - rc://*/*/book/mat/28/14
+  - rc://*/*/book/mrk/13/09
+grace:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/03
+  - rc://*/*/book/1co/01/04
+  - rc://*/*/book/1co/03/10
+  - rc://*/*/book/1co/15/10
+  - rc://*/*/book/1co/15/10
+  - rc://*/*/book/1co/15/10
+  - rc://*/*/book/1co/16/23
+  - rc://*/*/book/1pe/01/02
+  - rc://*/*/book/1pe/01/10
+  - rc://*/*/book/1pe/01/13
+  - rc://*/*/book/1pe/03/07
+  - rc://*/*/book/1pe/04/10
+  - rc://*/*/book/1pe/05/05
+  - rc://*/*/book/1pe/05/10
+  - rc://*/*/book/1pe/05/12
+  - rc://*/*/book/1th/01/01
+  - rc://*/*/book/1th/05/28
+  - rc://*/*/book/1ti/01/02
+  - rc://*/*/book/1ti/01/12
+  - rc://*/*/book/1ti/01/14
+  - rc://*/*/book/1ti/06/21
+  - rc://*/*/book/2co/01/02
+  - rc://*/*/book/2co/01/12
+  - rc://*/*/book/2co/01/15
+  - rc://*/*/book/2co/04/15
+  - rc://*/*/book/2co/06/01
+  - rc://*/*/book/2co/08/01
+  - rc://*/*/book/2co/08/04
+  - rc://*/*/book/2co/08/06
+  - rc://*/*/book/2co/08/07
+  - rc://*/*/book/2co/08/09
+  - rc://*/*/book/2co/08/16
+  - rc://*/*/book/2co/08/19
+  - rc://*/*/book/2co/09/08
+  - rc://*/*/book/2co/09/14
+  - rc://*/*/book/2co/12/09
+  - rc://*/*/book/2co/13/13
+  - rc://*/*/book/2jn/01/03
+  - rc://*/*/book/2pe/01/02
+  - rc://*/*/book/2pe/03/18
+  - rc://*/*/book/2th/01/02
+  - rc://*/*/book/2th/01/12
+  - rc://*/*/book/2th/02/16
+  - rc://*/*/book/2th/03/18
+  - rc://*/*/book/2ti/01/02
+  - rc://*/*/book/2ti/01/03
+  - rc://*/*/book/2ti/01/09
+  - rc://*/*/book/2ti/02/01
+  - rc://*/*/book/2ti/04/22
+  - rc://*/*/book/act/04/33
+  - rc://*/*/book/act/06/08
+  - rc://*/*/book/act/11/23
+  - rc://*/*/book/act/13/43
+  - rc://*/*/book/act/14/03
+  - rc://*/*/book/act/14/26
+  - rc://*/*/book/act/15/11
+  - rc://*/*/book/act/15/40
+  - rc://*/*/book/act/18/27
+  - rc://*/*/book/act/20/24
+  - rc://*/*/book/act/20/32
+  - rc://*/*/book/col/01/02
+  - rc://*/*/book/col/01/06
+  - rc://*/*/book/col/03/16
+  - rc://*/*/book/col/04/06
+  - rc://*/*/book/col/04/18
+  - rc://*/*/book/eph/01/02
+  - rc://*/*/book/eph/01/06
+  - rc://*/*/book/eph/01/07
+  - rc://*/*/book/eph/02/05
+  - rc://*/*/book/eph/02/07
+  - rc://*/*/book/eph/02/08
+  - rc://*/*/book/eph/03/02
+  - rc://*/*/book/eph/03/07
+  - rc://*/*/book/eph/03/08
+  - rc://*/*/book/eph/04/07
+  - rc://*/*/book/eph/04/29
+  - rc://*/*/book/eph/06/24
+  - rc://*/*/book/gal/01/03
+  - rc://*/*/book/gal/01/06
+  - rc://*/*/book/gal/01/15
+  - rc://*/*/book/gal/02/09
+  - rc://*/*/book/gal/02/21
+  - rc://*/*/book/gal/05/04
+  - rc://*/*/book/gal/06/18
+  - rc://*/*/book/heb/02/09
+  - rc://*/*/book/heb/04/16
+  - rc://*/*/book/heb/04/16
+  - rc://*/*/book/heb/10/29
+  - rc://*/*/book/heb/12/15
+  - rc://*/*/book/heb/12/28
+  - rc://*/*/book/heb/13/09
+  - rc://*/*/book/heb/13/25
+  - rc://*/*/book/jas/04/06
+  - rc://*/*/book/jas/04/06
+  - rc://*/*/book/jhn/01/14
+  - rc://*/*/book/jhn/01/16
+  - rc://*/*/book/jhn/01/16
+  - rc://*/*/book/jhn/01/17
+  - rc://*/*/book/jud/01/04
+  - rc://*/*/book/luk/02/40
+  - rc://*/*/book/luk/04/22
+  - rc://*/*/book/luk/06/32
+  - rc://*/*/book/luk/06/33
+  - rc://*/*/book/luk/06/34
+  - rc://*/*/book/phm/01/03
+  - rc://*/*/book/phm/01/25
+  - rc://*/*/book/php/01/02
+  - rc://*/*/book/php/01/07
+  - rc://*/*/book/php/04/23
+  - rc://*/*/book/rev/01/04
+  - rc://*/*/book/rev/22/21
+  - rc://*/*/book/rom/01/05
+  - rc://*/*/book/rom/01/07
+  - rc://*/*/book/rom/03/24
+  - rc://*/*/book/rom/04/04
+  - rc://*/*/book/rom/04/16
+  - rc://*/*/book/rom/05/02
+  - rc://*/*/book/rom/05/15
+  - rc://*/*/book/rom/05/15
+  - rc://*/*/book/rom/05/17
+  - rc://*/*/book/rom/05/20
+  - rc://*/*/book/rom/05/21
+  - rc://*/*/book/rom/06/01
+  - rc://*/*/book/rom/06/14
+  - rc://*/*/book/rom/06/15
+  - rc://*/*/book/rom/11/05
+  - rc://*/*/book/rom/11/06
+  - rc://*/*/book/rom/11/06
+  - rc://*/*/book/rom/11/06
+  - rc://*/*/book/rom/12/03
+  - rc://*/*/book/rom/12/06
+  - rc://*/*/book/rom/15/15
+  - rc://*/*/book/rom/16/20
+  - rc://*/*/book/tit/01/04
+  - rc://*/*/book/tit/02/11
+  - rc://*/*/book/tit/03/07
+  - rc://*/*/book/tit/03/15
+grain:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/37
+  - rc://*/*/book/act/07/12
+  - rc://*/*/book/jhn/12/24
+  - rc://*/*/book/luk/06/01
+  - rc://*/*/book/luk/12/18
+  - rc://*/*/book/luk/13/19
+  - rc://*/*/book/luk/17/06
+  - rc://*/*/book/mat/12/01
+  - rc://*/*/book/mat/13/08
+  - rc://*/*/book/mat/13/31
+  - rc://*/*/book/mat/17/20
+  - rc://*/*/book/mrk/02/23
+  - rc://*/*/book/mrk/04/28
+  - rc://*/*/book/mrk/04/31
+grape:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/06/44
+  - rc://*/*/book/mat/07/16
+  - rc://*/*/book/rev/14/18
+greece:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/20/02
+greek:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/22
+  - rc://*/*/book/1co/01/24
+  - rc://*/*/book/1co/10/32
+  - rc://*/*/book/1co/12/13
+  - rc://*/*/book/act/06/01
+  - rc://*/*/book/act/09/29
+  - rc://*/*/book/act/11/20
+  - rc://*/*/book/act/14/01
+  - rc://*/*/book/act/16/01
+  - rc://*/*/book/act/16/03
+  - rc://*/*/book/act/17/04
+  - rc://*/*/book/act/17/12
+  - rc://*/*/book/act/18/04
+  - rc://*/*/book/act/19/10
+  - rc://*/*/book/act/19/17
+  - rc://*/*/book/act/20/21
+  - rc://*/*/book/act/21/28
+  - rc://*/*/book/act/21/37
+  - rc://*/*/book/col/03/11
+  - rc://*/*/book/gal/02/03
+  - rc://*/*/book/gal/03/28
+  - rc://*/*/book/jhn/07/35
+  - rc://*/*/book/jhn/07/35
+  - rc://*/*/book/jhn/12/20
+  - rc://*/*/book/jhn/19/20
+  - rc://*/*/book/rev/09/11
+  - rc://*/*/book/rom/01/14
+  - rc://*/*/book/rom/01/16
+  - rc://*/*/book/rom/02/09
+  - rc://*/*/book/rom/02/10
+  - rc://*/*/book/rom/03/09
+  - rc://*/*/book/rom/10/12
+groan:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/05/02
+  - rc://*/*/book/2co/05/04
+  - rc://*/*/book/act/07/34
+  - rc://*/*/book/heb/13/17
+  - rc://*/*/book/mrk/07/34
+  - rc://*/*/book/mrk/08/12
+  - rc://*/*/book/rom/08/22
+  - rc://*/*/book/rom/08/23
+  - rc://*/*/book/rom/08/26
+guilt:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/27
+  - rc://*/*/book/act/13/28
+  - rc://*/*/book/heb/05/09
+  - rc://*/*/book/jas/02/10
+  - rc://*/*/book/jhn/18/38
+  - rc://*/*/book/jhn/19/04
+  - rc://*/*/book/jhn/19/06
+  - rc://*/*/book/luk/23/04
+  - rc://*/*/book/luk/23/14
+  - rc://*/*/book/luk/23/22
+  - rc://*/*/book/mrk/03/29
+hades:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/27
+  - rc://*/*/book/act/02/31
+  - rc://*/*/book/luk/10/15
+  - rc://*/*/book/luk/16/23
+  - rc://*/*/book/mat/11/23
+  - rc://*/*/book/mat/16/18
+  - rc://*/*/book/rev/01/18
+  - rc://*/*/book/rev/06/08
+  - rc://*/*/book/rev/20/13
+  - rc://*/*/book/rev/20/14
+hagar:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/gal/04/24
+  - rc://*/*/book/gal/04/25
+hail:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/08/07
+  - rc://*/*/book/rev/16/21
+  - rc://*/*/book/rev/16/21
+hand:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/12
+  - rc://*/*/book/1co/12/15
+  - rc://*/*/book/1co/12/21
+  - rc://*/*/book/1co/16/21
+  - rc://*/*/book/1jn/01/01
+  - rc://*/*/book/1pe/05/06
+  - rc://*/*/book/1th/04/11
+  - rc://*/*/book/1ti/02/08
+  - rc://*/*/book/1ti/04/14
+  - rc://*/*/book/1ti/05/22
+  - rc://*/*/book/2co/11/33
+  - rc://*/*/book/2th/03/17
+  - rc://*/*/book/2ti/01/06
+  - rc://*/*/book/act/02/23
+  - rc://*/*/book/act/03/07
+  - rc://*/*/book/act/04/03
+  - rc://*/*/book/act/04/28
+  - rc://*/*/book/act/04/30
+  - rc://*/*/book/act/05/12
+  - rc://*/*/book/act/05/18
+  - rc://*/*/book/act/06/06
+  - rc://*/*/book/act/07/25
+  - rc://*/*/book/act/07/35
+  - rc://*/*/book/act/07/41
+  - rc://*/*/book/act/07/50
+  - rc://*/*/book/act/08/17
+  - rc://*/*/book/act/08/18
+  - rc://*/*/book/act/08/19
+  - rc://*/*/book/act/09/08
+  - rc://*/*/book/act/09/12
+  - rc://*/*/book/act/09/17
+  - rc://*/*/book/act/09/41
+  - rc://*/*/book/act/11/21
+  - rc://*/*/book/act/11/30
+  - rc://*/*/book/act/12/01
+  - rc://*/*/book/act/12/07
+  - rc://*/*/book/act/12/11
+  - rc://*/*/book/act/12/17
+  - rc://*/*/book/act/13/03
+  - rc://*/*/book/act/13/11
+  - rc://*/*/book/act/13/11
+  - rc://*/*/book/act/13/16
+  - rc://*/*/book/act/14/03
+  - rc://*/*/book/act/15/23
+  - rc://*/*/book/act/17/25
+  - rc://*/*/book/act/19/06
+  - rc://*/*/book/act/19/11
+  - rc://*/*/book/act/19/26
+  - rc://*/*/book/act/19/33
+  - rc://*/*/book/act/20/34
+  - rc://*/*/book/act/21/11
+  - rc://*/*/book/act/21/11
+  - rc://*/*/book/act/21/27
+  - rc://*/*/book/act/21/40
+  - rc://*/*/book/act/23/19
+  - rc://*/*/book/act/26/01
+  - rc://*/*/book/act/28/03
+  - rc://*/*/book/act/28/04
+  - rc://*/*/book/act/28/08
+  - rc://*/*/book/act/28/17
+  - rc://*/*/book/col/04/18
+  - rc://*/*/book/eph/02/11
+  - rc://*/*/book/eph/04/28
+  - rc://*/*/book/gal/03/19
+  - rc://*/*/book/gal/06/11
+  - rc://*/*/book/heb/01/10
+  - rc://*/*/book/heb/06/02
+  - rc://*/*/book/heb/08/09
+  - rc://*/*/book/heb/10/31
+  - rc://*/*/book/heb/12/12
+  - rc://*/*/book/jas/04/08
+  - rc://*/*/book/jhn/03/35
+  - rc://*/*/book/jhn/07/30
+  - rc://*/*/book/jhn/07/44
+  - rc://*/*/book/jhn/10/28
+  - rc://*/*/book/jhn/10/29
+  - rc://*/*/book/jhn/10/39
+  - rc://*/*/book/jhn/11/44
+  - rc://*/*/book/jhn/13/03
+  - rc://*/*/book/jhn/13/09
+  - rc://*/*/book/jhn/20/20
+  - rc://*/*/book/jhn/20/25
+  - rc://*/*/book/jhn/20/25
+  - rc://*/*/book/jhn/20/27
+  - rc://*/*/book/jhn/20/27
+  - rc://*/*/book/jhn/21/18
+  - rc://*/*/book/luk/01/66
+  - rc://*/*/book/luk/01/71
+  - rc://*/*/book/luk/01/74
+  - rc://*/*/book/luk/03/17
+  - rc://*/*/book/luk/04/11
+  - rc://*/*/book/luk/04/40
+  - rc://*/*/book/luk/05/13
+  - rc://*/*/book/luk/06/01
+  - rc://*/*/book/luk/06/06
+  - rc://*/*/book/luk/06/08
+  - rc://*/*/book/luk/06/10
+  - rc://*/*/book/luk/06/10
+  - rc://*/*/book/luk/08/54
+  - rc://*/*/book/luk/09/44
+  - rc://*/*/book/luk/09/62
+  - rc://*/*/book/luk/13/13
+  - rc://*/*/book/luk/15/22
+  - rc://*/*/book/luk/20/19
+  - rc://*/*/book/luk/21/12
+  - rc://*/*/book/luk/22/21
+  - rc://*/*/book/luk/22/53
+  - rc://*/*/book/luk/23/46
+  - rc://*/*/book/luk/24/07
+  - rc://*/*/book/luk/24/39
+  - rc://*/*/book/luk/24/40
+  - rc://*/*/book/luk/24/50
+  - rc://*/*/book/mat/03/12
+  - rc://*/*/book/mat/04/06
+  - rc://*/*/book/mat/05/30
+  - rc://*/*/book/mat/08/03
+  - rc://*/*/book/mat/08/15
+  - rc://*/*/book/mat/09/18
+  - rc://*/*/book/mat/09/25
+  - rc://*/*/book/mat/12/10
+  - rc://*/*/book/mat/12/13
+  - rc://*/*/book/mat/12/49
+  - rc://*/*/book/mat/14/31
+  - rc://*/*/book/mat/15/02
+  - rc://*/*/book/mat/15/20
+  - rc://*/*/book/mat/17/22
+  - rc://*/*/book/mat/18/08
+  - rc://*/*/book/mat/18/08
+  - rc://*/*/book/mat/19/13
+  - rc://*/*/book/mat/19/15
+  - rc://*/*/book/mat/20/21
+  - rc://*/*/book/mat/20/23
+  - rc://*/*/book/mat/22/13
+  - rc://*/*/book/mat/25/33
+  - rc://*/*/book/mat/25/41
+  - rc://*/*/book/mat/26/23
+  - rc://*/*/book/mat/26/45
+  - rc://*/*/book/mat/26/45
+  - rc://*/*/book/mat/26/50
+  - rc://*/*/book/mat/26/51
+  - rc://*/*/book/mat/27/24
+  - rc://*/*/book/mrk/01/31
+  - rc://*/*/book/mrk/01/41
+  - rc://*/*/book/mrk/03/01
+  - rc://*/*/book/mrk/03/03
+  - rc://*/*/book/mrk/03/05
+  - rc://*/*/book/mrk/03/05
+  - rc://*/*/book/mrk/05/23
+  - rc://*/*/book/mrk/05/41
+  - rc://*/*/book/mrk/06/02
+  - rc://*/*/book/mrk/06/05
+  - rc://*/*/book/mrk/07/02
+  - rc://*/*/book/mrk/07/03
+  - rc://*/*/book/mrk/07/05
+  - rc://*/*/book/mrk/07/32
+  - rc://*/*/book/mrk/08/23
+  - rc://*/*/book/mrk/08/23
+  - rc://*/*/book/mrk/08/25
+  - rc://*/*/book/mrk/09/27
+  - rc://*/*/book/mrk/09/31
+  - rc://*/*/book/mrk/09/43
+  - rc://*/*/book/mrk/09/43
+  - rc://*/*/book/mrk/10/16
+  - rc://*/*/book/mrk/10/37
+  - rc://*/*/book/mrk/10/40
+  - rc://*/*/book/mrk/14/41
+  - rc://*/*/book/mrk/14/46
+  - rc://*/*/book/phm/01/19
+  - rc://*/*/book/rev/01/16
+  - rc://*/*/book/rev/06/05
+  - rc://*/*/book/rev/07/09
+  - rc://*/*/book/rev/08/04
+  - rc://*/*/book/rev/09/20
+  - rc://*/*/book/rev/10/02
+  - rc://*/*/book/rev/10/05
+  - rc://*/*/book/rev/10/08
+  - rc://*/*/book/rev/10/10
+  - rc://*/*/book/rev/13/16
+  - rc://*/*/book/rev/14/09
+  - rc://*/*/book/rev/14/14
+  - rc://*/*/book/rev/17/04
+  - rc://*/*/book/rev/19/02
+  - rc://*/*/book/rev/20/01
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rom/10/21
+hang:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/27/05
+haran:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/02
+  - rc://*/*/book/act/07/04
+hard:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/03/10
+  - rc://*/*/book/2co/03/14
+  - rc://*/*/book/2co/06/04
+  - rc://*/*/book/act/19/09
+  - rc://*/*/book/act/26/14
+  - rc://*/*/book/eph/04/18
+  - rc://*/*/book/heb/03/08
+  - rc://*/*/book/heb/03/13
+  - rc://*/*/book/heb/03/15
+  - rc://*/*/book/heb/04/07
+  - rc://*/*/book/jhn/12/40
+  - rc://*/*/book/luk/11/46
+  - rc://*/*/book/mat/19/08
+  - rc://*/*/book/mat/19/23
+  - rc://*/*/book/mat/25/24
+  - rc://*/*/book/mrk/03/05
+  - rc://*/*/book/mrk/06/52
+  - rc://*/*/book/mrk/08/17
+  - rc://*/*/book/mrk/10/05
+  - rc://*/*/book/mrk/10/24
+  - rc://*/*/book/php/01/23
+  - rc://*/*/book/rev/02/02
+  - rc://*/*/book/rom/02/05
+  - rc://*/*/book/rom/11/07
+  - rc://*/*/book/rom/11/25
+harp:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/07
+  - rc://*/*/book/rev/05/08
+  - rc://*/*/book/rev/14/02
+  - rc://*/*/book/rev/15/02
+  - rc://*/*/book/rev/18/22
+harvest:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jas/05/04
+  - rc://*/*/book/jas/05/04
+  - rc://*/*/book/jhn/04/35
+  - rc://*/*/book/jhn/04/35
+  - rc://*/*/book/luk/10/02
+  - rc://*/*/book/luk/10/02
+  - rc://*/*/book/luk/10/02
+  - rc://*/*/book/mat/09/37
+  - rc://*/*/book/mat/09/38
+  - rc://*/*/book/mat/09/38
+  - rc://*/*/book/mat/13/30
+  - rc://*/*/book/mat/13/30
+  - rc://*/*/book/mat/13/30
+  - rc://*/*/book/mat/13/39
+  - rc://*/*/book/mat/13/39
+  - rc://*/*/book/mrk/04/29
+  - rc://*/*/book/rev/14/15
+head:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/03
+  - rc://*/*/book/1co/11/03
+  - rc://*/*/book/1co/11/03
+  - rc://*/*/book/1co/11/04
+  - rc://*/*/book/1co/11/04
+  - rc://*/*/book/1co/11/05
+  - rc://*/*/book/1co/11/05
+  - rc://*/*/book/1co/11/07
+  - rc://*/*/book/1co/11/10
+  - rc://*/*/book/1co/12/21
+  - rc://*/*/book/1pe/02/07
+  - rc://*/*/book/act/04/11
+  - rc://*/*/book/act/18/06
+  - rc://*/*/book/act/18/18
+  - rc://*/*/book/act/21/24
+  - rc://*/*/book/act/27/34
+  - rc://*/*/book/col/01/18
+  - rc://*/*/book/col/02/10
+  - rc://*/*/book/col/02/19
+  - rc://*/*/book/eph/01/22
+  - rc://*/*/book/eph/04/15
+  - rc://*/*/book/eph/05/23
+  - rc://*/*/book/eph/05/23
+  - rc://*/*/book/jhn/13/09
+  - rc://*/*/book/jhn/19/02
+  - rc://*/*/book/jhn/19/30
+  - rc://*/*/book/jhn/20/07
+  - rc://*/*/book/jhn/20/12
+  - rc://*/*/book/luk/07/38
+  - rc://*/*/book/luk/07/46
+  - rc://*/*/book/luk/09/58
+  - rc://*/*/book/luk/12/07
+  - rc://*/*/book/luk/20/17
+  - rc://*/*/book/luk/21/18
+  - rc://*/*/book/luk/21/28
+  - rc://*/*/book/mat/05/36
+  - rc://*/*/book/mat/06/17
+  - rc://*/*/book/mat/08/20
+  - rc://*/*/book/mat/10/30
+  - rc://*/*/book/mat/14/08
+  - rc://*/*/book/mat/14/11
+  - rc://*/*/book/mat/21/42
+  - rc://*/*/book/mat/26/07
+  - rc://*/*/book/mat/27/29
+  - rc://*/*/book/mat/27/30
+  - rc://*/*/book/mat/27/37
+  - rc://*/*/book/mat/27/39
+  - rc://*/*/book/mrk/06/24
+  - rc://*/*/book/mrk/06/25
+  - rc://*/*/book/mrk/06/27
+  - rc://*/*/book/mrk/06/28
+  - rc://*/*/book/mrk/12/04
+  - rc://*/*/book/mrk/12/10
+  - rc://*/*/book/mrk/14/03
+  - rc://*/*/book/mrk/15/19
+  - rc://*/*/book/mrk/15/29
+  - rc://*/*/book/rev/01/14
+  - rc://*/*/book/rev/04/04
+  - rc://*/*/book/rev/09/07
+  - rc://*/*/book/rev/09/17
+  - rc://*/*/book/rev/09/17
+  - rc://*/*/book/rev/09/19
+  - rc://*/*/book/rev/10/01
+  - rc://*/*/book/rev/12/01
+  - rc://*/*/book/rev/12/03
+  - rc://*/*/book/rev/12/03
+  - rc://*/*/book/rev/13/01
+  - rc://*/*/book/rev/13/01
+  - rc://*/*/book/rev/13/03
+  - rc://*/*/book/rev/14/14
+  - rc://*/*/book/rev/17/03
+  - rc://*/*/book/rev/17/07
+  - rc://*/*/book/rev/17/09
+  - rc://*/*/book/rev/18/19
+  - rc://*/*/book/rev/19/12
+  - rc://*/*/book/rom/12/20
+heal:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/12/09
+  - rc://*/*/book/1co/12/28
+  - rc://*/*/book/1co/12/30
+  - rc://*/*/book/1pe/02/24
+  - rc://*/*/book/3jn/01/02
+  - rc://*/*/book/act/04/09
+  - rc://*/*/book/act/04/14
+  - rc://*/*/book/act/04/22
+  - rc://*/*/book/act/04/30
+  - rc://*/*/book/act/05/16
+  - rc://*/*/book/act/08/07
+  - rc://*/*/book/act/09/34
+  - rc://*/*/book/act/10/38
+  - rc://*/*/book/act/28/08
+  - rc://*/*/book/act/28/09
+  - rc://*/*/book/act/28/27
+  - rc://*/*/book/heb/12/13
+  - rc://*/*/book/jas/05/15
+  - rc://*/*/book/jas/05/16
+  - rc://*/*/book/jhn/04/47
+  - rc://*/*/book/jhn/05/10
+  - rc://*/*/book/jhn/05/13
+  - rc://*/*/book/jhn/07/23
+  - rc://*/*/book/jhn/12/40
+  - rc://*/*/book/luk/04/23
+  - rc://*/*/book/luk/04/40
+  - rc://*/*/book/luk/05/15
+  - rc://*/*/book/luk/05/17
+  - rc://*/*/book/luk/06/07
+  - rc://*/*/book/luk/06/18
+  - rc://*/*/book/luk/06/18
+  - rc://*/*/book/luk/06/19
+  - rc://*/*/book/luk/07/03
+  - rc://*/*/book/luk/07/07
+  - rc://*/*/book/luk/07/21
+  - rc://*/*/book/luk/08/02
+  - rc://*/*/book/luk/08/36
+  - rc://*/*/book/luk/08/43
+  - rc://*/*/book/luk/08/47
+  - rc://*/*/book/luk/08/48
+  - rc://*/*/book/luk/09/01
+  - rc://*/*/book/luk/09/02
+  - rc://*/*/book/luk/09/06
+  - rc://*/*/book/luk/09/11
+  - rc://*/*/book/luk/09/11
+  - rc://*/*/book/luk/09/42
+  - rc://*/*/book/luk/10/09
+  - rc://*/*/book/luk/13/14
+  - rc://*/*/book/luk/13/14
+  - rc://*/*/book/luk/13/32
+  - rc://*/*/book/luk/14/03
+  - rc://*/*/book/luk/14/04
+  - rc://*/*/book/luk/17/15
+  - rc://*/*/book/luk/17/19
+  - rc://*/*/book/luk/18/42
+  - rc://*/*/book/luk/22/51
+  - rc://*/*/book/mat/04/23
+  - rc://*/*/book/mat/04/24
+  - rc://*/*/book/mat/08/07
+  - rc://*/*/book/mat/08/08
+  - rc://*/*/book/mat/08/13
+  - rc://*/*/book/mat/08/16
+  - rc://*/*/book/mat/09/21
+  - rc://*/*/book/mat/09/22
+  - rc://*/*/book/mat/09/22
+  - rc://*/*/book/mat/09/35
+  - rc://*/*/book/mat/10/01
+  - rc://*/*/book/mat/10/08
+  - rc://*/*/book/mat/12/10
+  - rc://*/*/book/mat/12/15
+  - rc://*/*/book/mat/12/22
+  - rc://*/*/book/mat/13/15
+  - rc://*/*/book/mat/14/14
+  - rc://*/*/book/mat/14/36
+  - rc://*/*/book/mat/15/28
+  - rc://*/*/book/mat/15/30
+  - rc://*/*/book/mat/17/16
+  - rc://*/*/book/mat/17/18
+  - rc://*/*/book/mat/19/02
+  - rc://*/*/book/mat/21/14
+  - rc://*/*/book/mrk/01/34
+  - rc://*/*/book/mrk/03/02
+  - rc://*/*/book/mrk/03/10
+  - rc://*/*/book/mrk/05/23
+  - rc://*/*/book/mrk/05/28
+  - rc://*/*/book/mrk/05/29
+  - rc://*/*/book/mrk/05/34
+  - rc://*/*/book/mrk/06/05
+  - rc://*/*/book/mrk/06/13
+  - rc://*/*/book/mrk/06/56
+  - rc://*/*/book/mrk/10/52
+  - rc://*/*/book/rev/13/03
+  - rc://*/*/book/rev/13/12
+  - rc://*/*/book/rev/22/02
+heart:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/09
+  - rc://*/*/book/1co/04/05
+  - rc://*/*/book/1co/07/37
+  - rc://*/*/book/1co/07/37
+  - rc://*/*/book/1co/14/25
+  - rc://*/*/book/1jn/03/17
+  - rc://*/*/book/1jn/03/19
+  - rc://*/*/book/1jn/03/20
+  - rc://*/*/book/1jn/03/20
+  - rc://*/*/book/1jn/03/21
+  - rc://*/*/book/1pe/01/22
+  - rc://*/*/book/1pe/03/04
+  - rc://*/*/book/1pe/03/15
+  - rc://*/*/book/1th/02/04
+  - rc://*/*/book/1th/02/17
+  - rc://*/*/book/1th/03/13
+  - rc://*/*/book/1ti/01/05
+  - rc://*/*/book/2co/01/22
+  - rc://*/*/book/2co/02/04
+  - rc://*/*/book/2co/03/02
+  - rc://*/*/book/2co/03/03
+  - rc://*/*/book/2co/03/15
+  - rc://*/*/book/2co/04/06
+  - rc://*/*/book/2co/05/12
+  - rc://*/*/book/2co/06/11
+  - rc://*/*/book/2co/07/03
+  - rc://*/*/book/2co/08/16
+  - rc://*/*/book/2co/09/07
+  - rc://*/*/book/2pe/01/19
+  - rc://*/*/book/2pe/02/14
+  - rc://*/*/book/2th/02/17
+  - rc://*/*/book/2th/03/05
+  - rc://*/*/book/2ti/02/22
+  - rc://*/*/book/act/02/26
+  - rc://*/*/book/act/02/37
+  - rc://*/*/book/act/02/46
+  - rc://*/*/book/act/04/32
+  - rc://*/*/book/act/05/03
+  - rc://*/*/book/act/05/04
+  - rc://*/*/book/act/07/23
+  - rc://*/*/book/act/07/39
+  - rc://*/*/book/act/07/51
+  - rc://*/*/book/act/07/54
+  - rc://*/*/book/act/08/21
+  - rc://*/*/book/act/08/22
+  - rc://*/*/book/act/11/23
+  - rc://*/*/book/act/13/22
+  - rc://*/*/book/act/14/17
+  - rc://*/*/book/act/15/08
+  - rc://*/*/book/act/15/09
+  - rc://*/*/book/act/16/14
+  - rc://*/*/book/act/21/13
+  - rc://*/*/book/act/28/27
+  - rc://*/*/book/act/28/27
+  - rc://*/*/book/col/02/02
+  - rc://*/*/book/col/03/12
+  - rc://*/*/book/col/03/15
+  - rc://*/*/book/col/03/16
+  - rc://*/*/book/col/03/22
+  - rc://*/*/book/col/04/08
+  - rc://*/*/book/eph/01/18
+  - rc://*/*/book/eph/03/17
+  - rc://*/*/book/eph/04/18
+  - rc://*/*/book/eph/05/19
+  - rc://*/*/book/eph/06/05
+  - rc://*/*/book/eph/06/22
+  - rc://*/*/book/gal/04/06
+  - rc://*/*/book/heb/03/08
+  - rc://*/*/book/heb/03/10
+  - rc://*/*/book/heb/03/12
+  - rc://*/*/book/heb/03/15
+  - rc://*/*/book/heb/04/07
+  - rc://*/*/book/heb/04/12
+  - rc://*/*/book/heb/08/10
+  - rc://*/*/book/heb/10/16
+  - rc://*/*/book/heb/10/22
+  - rc://*/*/book/heb/10/22
+  - rc://*/*/book/heb/13/09
+  - rc://*/*/book/jas/01/26
+  - rc://*/*/book/jas/03/14
+  - rc://*/*/book/jas/04/08
+  - rc://*/*/book/jas/05/05
+  - rc://*/*/book/jas/05/08
+  - rc://*/*/book/jhn/12/40
+  - rc://*/*/book/jhn/12/40
+  - rc://*/*/book/jhn/13/02
+  - rc://*/*/book/jhn/14/01
+  - rc://*/*/book/jhn/14/27
+  - rc://*/*/book/jhn/16/06
+  - rc://*/*/book/jhn/16/22
+  - rc://*/*/book/luk/01/17
+  - rc://*/*/book/luk/01/51
+  - rc://*/*/book/luk/01/66
+  - rc://*/*/book/luk/02/19
+  - rc://*/*/book/luk/02/35
+  - rc://*/*/book/luk/02/51
+  - rc://*/*/book/luk/03/15
+  - rc://*/*/book/luk/05/22
+  - rc://*/*/book/luk/06/45
+  - rc://*/*/book/luk/06/45
+  - rc://*/*/book/luk/08/12
+  - rc://*/*/book/luk/08/15
+  - rc://*/*/book/luk/09/47
+  - rc://*/*/book/luk/10/27
+  - rc://*/*/book/luk/12/34
+  - rc://*/*/book/luk/12/45
+  - rc://*/*/book/luk/16/15
+  - rc://*/*/book/luk/21/14
+  - rc://*/*/book/luk/21/34
+  - rc://*/*/book/luk/24/25
+  - rc://*/*/book/luk/24/32
+  - rc://*/*/book/luk/24/38
+  - rc://*/*/book/mat/05/08
+  - rc://*/*/book/mat/05/28
+  - rc://*/*/book/mat/06/21
+  - rc://*/*/book/mat/09/04
+  - rc://*/*/book/mat/11/29
+  - rc://*/*/book/mat/12/34
+  - rc://*/*/book/mat/12/40
+  - rc://*/*/book/mat/13/15
+  - rc://*/*/book/mat/13/15
+  - rc://*/*/book/mat/13/19
+  - rc://*/*/book/mat/15/08
+  - rc://*/*/book/mat/15/18
+  - rc://*/*/book/mat/15/19
+  - rc://*/*/book/mat/18/35
+  - rc://*/*/book/mat/22/37
+  - rc://*/*/book/mat/24/48
+  - rc://*/*/book/mrk/02/06
+  - rc://*/*/book/mrk/02/08
+  - rc://*/*/book/mrk/03/05
+  - rc://*/*/book/mrk/06/52
+  - rc://*/*/book/mrk/07/06
+  - rc://*/*/book/mrk/07/19
+  - rc://*/*/book/mrk/07/21
+  - rc://*/*/book/mrk/08/17
+  - rc://*/*/book/mrk/11/23
+  - rc://*/*/book/mrk/12/30
+  - rc://*/*/book/mrk/12/33
+  - rc://*/*/book/phm/01/07
+  - rc://*/*/book/phm/01/12
+  - rc://*/*/book/phm/01/20
+  - rc://*/*/book/php/01/07
+  - rc://*/*/book/php/04/07
+  - rc://*/*/book/rev/02/23
+  - rc://*/*/book/rev/17/17
+  - rc://*/*/book/rev/18/07
+  - rc://*/*/book/rom/01/21
+  - rc://*/*/book/rom/01/24
+  - rc://*/*/book/rom/02/05
+  - rc://*/*/book/rom/02/15
+  - rc://*/*/book/rom/02/29
+  - rc://*/*/book/rom/05/05
+  - rc://*/*/book/rom/06/17
+  - rc://*/*/book/rom/08/27
+  - rc://*/*/book/rom/09/02
+  - rc://*/*/book/rom/10/01
+  - rc://*/*/book/rom/10/06
+  - rc://*/*/book/rom/10/08
+  - rc://*/*/book/rom/10/09
+  - rc://*/*/book/rom/10/10
+  - rc://*/*/book/rom/16/18
+heaven:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/08/05
+  - rc://*/*/book/1co/15/40
+  - rc://*/*/book/1co/15/40
+  - rc://*/*/book/1co/15/47
+  - rc://*/*/book/1co/15/48
+  - rc://*/*/book/1co/15/48
+  - rc://*/*/book/1co/15/49
+  - rc://*/*/book/1pe/01/04
+  - rc://*/*/book/1pe/01/12
+  - rc://*/*/book/1pe/03/22
+  - rc://*/*/book/1th/01/10
+  - rc://*/*/book/1th/04/16
+  - rc://*/*/book/2co/05/01
+  - rc://*/*/book/2co/05/02
+  - rc://*/*/book/2co/12/02
+  - rc://*/*/book/2pe/01/18
+  - rc://*/*/book/2pe/03/05
+  - rc://*/*/book/2pe/03/07
+  - rc://*/*/book/2pe/03/10
+  - rc://*/*/book/2pe/03/12
+  - rc://*/*/book/2pe/03/13
+  - rc://*/*/book/2th/01/07
+  - rc://*/*/book/2ti/04/18
+  - rc://*/*/book/act/01/10
+  - rc://*/*/book/act/01/11
+  - rc://*/*/book/act/01/11
+  - rc://*/*/book/act/01/11
+  - rc://*/*/book/act/02/02
+  - rc://*/*/book/act/02/05
+  - rc://*/*/book/act/02/19
+  - rc://*/*/book/act/02/34
+  - rc://*/*/book/act/03/21
+  - rc://*/*/book/act/04/12
+  - rc://*/*/book/act/04/24
+  - rc://*/*/book/act/07/42
+  - rc://*/*/book/act/07/49
+  - rc://*/*/book/act/07/55
+  - rc://*/*/book/act/07/56
+  - rc://*/*/book/act/09/03
+  - rc://*/*/book/act/10/11
+  - rc://*/*/book/act/10/12
+  - rc://*/*/book/act/10/16
+  - rc://*/*/book/act/11/05
+  - rc://*/*/book/act/11/06
+  - rc://*/*/book/act/11/09
+  - rc://*/*/book/act/11/10
+  - rc://*/*/book/act/14/15
+  - rc://*/*/book/act/14/17
+  - rc://*/*/book/act/17/24
+  - rc://*/*/book/act/22/06
+  - rc://*/*/book/act/26/13
+  - rc://*/*/book/act/26/19
+  - rc://*/*/book/col/01/05
+  - rc://*/*/book/col/01/16
+  - rc://*/*/book/col/01/20
+  - rc://*/*/book/col/01/23
+  - rc://*/*/book/col/04/01
+  - rc://*/*/book/eph/01/03
+  - rc://*/*/book/eph/01/10
+  - rc://*/*/book/eph/01/20
+  - rc://*/*/book/eph/02/06
+  - rc://*/*/book/eph/03/10
+  - rc://*/*/book/eph/03/15
+  - rc://*/*/book/eph/04/10
+  - rc://*/*/book/eph/06/09
+  - rc://*/*/book/eph/06/12
+  - rc://*/*/book/gal/01/08
+  - rc://*/*/book/heb/01/10
+  - rc://*/*/book/heb/03/01
+  - rc://*/*/book/heb/04/14
+  - rc://*/*/book/heb/06/04
+  - rc://*/*/book/heb/07/26
+  - rc://*/*/book/heb/08/01
+  - rc://*/*/book/heb/08/05
+  - rc://*/*/book/heb/09/23
+  - rc://*/*/book/heb/09/23
+  - rc://*/*/book/heb/09/24
+  - rc://*/*/book/heb/11/12
+  - rc://*/*/book/heb/11/16
+  - rc://*/*/book/heb/12/22
+  - rc://*/*/book/heb/12/23
+  - rc://*/*/book/heb/12/25
+  - rc://*/*/book/heb/12/26
+  - rc://*/*/book/jas/05/12
+  - rc://*/*/book/jas/05/18
+  - rc://*/*/book/jhn/01/32
+  - rc://*/*/book/jhn/01/51
+  - rc://*/*/book/jhn/03/12
+  - rc://*/*/book/jhn/03/13
+  - rc://*/*/book/jhn/03/13
+  - rc://*/*/book/jhn/03/27
+  - rc://*/*/book/jhn/03/31
+  - rc://*/*/book/jhn/06/31
+  - rc://*/*/book/jhn/06/32
+  - rc://*/*/book/jhn/06/32
+  - rc://*/*/book/jhn/06/33
+  - rc://*/*/book/jhn/06/38
+  - rc://*/*/book/jhn/06/41
+  - rc://*/*/book/jhn/06/42
+  - rc://*/*/book/jhn/06/50
+  - rc://*/*/book/jhn/06/51
+  - rc://*/*/book/jhn/06/58
+  - rc://*/*/book/jhn/12/28
+  - rc://*/*/book/jhn/17/01
+  - rc://*/*/book/luk/02/13
+  - rc://*/*/book/luk/02/15
+  - rc://*/*/book/luk/03/21
+  - rc://*/*/book/luk/03/22
+  - rc://*/*/book/luk/04/25
+  - rc://*/*/book/luk/06/23
+  - rc://*/*/book/luk/08/05
+  - rc://*/*/book/luk/09/16
+  - rc://*/*/book/luk/09/54
+  - rc://*/*/book/luk/09/58
+  - rc://*/*/book/luk/10/15
+  - rc://*/*/book/luk/10/18
+  - rc://*/*/book/luk/10/20
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/11/13
+  - rc://*/*/book/luk/11/16
+  - rc://*/*/book/luk/12/33
+  - rc://*/*/book/luk/12/56
+  - rc://*/*/book/luk/13/19
+  - rc://*/*/book/luk/15/07
+  - rc://*/*/book/luk/15/18
+  - rc://*/*/book/luk/15/21
+  - rc://*/*/book/luk/16/17
+  - rc://*/*/book/luk/17/24
+  - rc://*/*/book/luk/17/24
+  - rc://*/*/book/luk/17/29
+  - rc://*/*/book/luk/18/13
+  - rc://*/*/book/luk/18/22
+  - rc://*/*/book/luk/19/38
+  - rc://*/*/book/luk/20/04
+  - rc://*/*/book/luk/20/05
+  - rc://*/*/book/luk/21/11
+  - rc://*/*/book/luk/21/26
+  - rc://*/*/book/luk/21/33
+  - rc://*/*/book/luk/24/51
+  - rc://*/*/book/mat/03/02
+  - rc://*/*/book/mat/03/16
+  - rc://*/*/book/mat/03/17
+  - rc://*/*/book/mat/04/17
+  - rc://*/*/book/mat/05/03
+  - rc://*/*/book/mat/05/10
+  - rc://*/*/book/mat/05/12
+  - rc://*/*/book/mat/05/16
+  - rc://*/*/book/mat/05/18
+  - rc://*/*/book/mat/05/19
+  - rc://*/*/book/mat/05/19
+  - rc://*/*/book/mat/05/20
+  - rc://*/*/book/mat/05/34
+  - rc://*/*/book/mat/05/45
+  - rc://*/*/book/mat/05/48
+  - rc://*/*/book/mat/06/01
+  - rc://*/*/book/mat/06/09
+  - rc://*/*/book/mat/06/10
+  - rc://*/*/book/mat/06/14
+  - rc://*/*/book/mat/06/20
+  - rc://*/*/book/mat/06/26
+  - rc://*/*/book/mat/06/26
+  - rc://*/*/book/mat/06/32
+  - rc://*/*/book/mat/07/11
+  - rc://*/*/book/mat/07/21
+  - rc://*/*/book/mat/07/21
+  - rc://*/*/book/mat/08/11
+  - rc://*/*/book/mat/08/20
+  - rc://*/*/book/mat/10/07
+  - rc://*/*/book/mat/10/32
+  - rc://*/*/book/mat/10/33
+  - rc://*/*/book/mat/11/11
+  - rc://*/*/book/mat/11/12
+  - rc://*/*/book/mat/11/23
+  - rc://*/*/book/mat/11/25
+  - rc://*/*/book/mat/12/50
+  - rc://*/*/book/mat/13/11
+  - rc://*/*/book/mat/13/24
+  - rc://*/*/book/mat/13/31
+  - rc://*/*/book/mat/13/32
+  - rc://*/*/book/mat/13/33
+  - rc://*/*/book/mat/13/44
+  - rc://*/*/book/mat/13/45
+  - rc://*/*/book/mat/13/47
+  - rc://*/*/book/mat/13/52
+  - rc://*/*/book/mat/14/19
+  - rc://*/*/book/mat/15/13
+  - rc://*/*/book/mat/16/01
+  - rc://*/*/book/mat/16/17
+  - rc://*/*/book/mat/16/19
+  - rc://*/*/book/mat/16/19
+  - rc://*/*/book/mat/16/19
+  - rc://*/*/book/mat/18/01
+  - rc://*/*/book/mat/18/03
+  - rc://*/*/book/mat/18/04
+  - rc://*/*/book/mat/18/10
+  - rc://*/*/book/mat/18/10
+  - rc://*/*/book/mat/18/14
+  - rc://*/*/book/mat/18/18
+  - rc://*/*/book/mat/18/18
+  - rc://*/*/book/mat/18/19
+  - rc://*/*/book/mat/18/23
+  - rc://*/*/book/mat/18/35
+  - rc://*/*/book/mat/19/12
+  - rc://*/*/book/mat/19/14
+  - rc://*/*/book/mat/19/21
+  - rc://*/*/book/mat/19/23
+  - rc://*/*/book/mat/20/01
+  - rc://*/*/book/mat/21/25
+  - rc://*/*/book/mat/21/25
+  - rc://*/*/book/mat/22/02
+  - rc://*/*/book/mat/22/30
+  - rc://*/*/book/mat/23/09
+  - rc://*/*/book/mat/23/13
+  - rc://*/*/book/mat/23/22
+  - rc://*/*/book/mat/24/29
+  - rc://*/*/book/mat/24/29
+  - rc://*/*/book/mat/24/30
+  - rc://*/*/book/mat/24/30
+  - rc://*/*/book/mat/24/31
+  - rc://*/*/book/mat/24/35
+  - rc://*/*/book/mat/24/36
+  - rc://*/*/book/mat/25/01
+  - rc://*/*/book/mat/26/64
+  - rc://*/*/book/mat/28/02
+  - rc://*/*/book/mat/28/18
+  - rc://*/*/book/mrk/01/10
+  - rc://*/*/book/mrk/01/11
+  - rc://*/*/book/mrk/04/32
+  - rc://*/*/book/mrk/06/41
+  - rc://*/*/book/mrk/07/34
+  - rc://*/*/book/mrk/08/11
+  - rc://*/*/book/mrk/10/21
+  - rc://*/*/book/mrk/11/25
+  - rc://*/*/book/mrk/11/30
+  - rc://*/*/book/mrk/11/31
+  - rc://*/*/book/mrk/12/25
+  - rc://*/*/book/mrk/13/25
+  - rc://*/*/book/mrk/13/25
+  - rc://*/*/book/mrk/13/27
+  - rc://*/*/book/mrk/13/31
+  - rc://*/*/book/mrk/13/32
+  - rc://*/*/book/mrk/14/62
+  - rc://*/*/book/php/02/10
+  - rc://*/*/book/php/03/20
+  - rc://*/*/book/rev/03/12
+  - rc://*/*/book/rev/04/01
+  - rc://*/*/book/rev/04/02
+  - rc://*/*/book/rev/05/03
+  - rc://*/*/book/rev/05/13
+  - rc://*/*/book/rev/06/13
+  - rc://*/*/book/rev/06/14
+  - rc://*/*/book/rev/08/01
+  - rc://*/*/book/rev/08/10
+  - rc://*/*/book/rev/08/13
+  - rc://*/*/book/rev/09/01
+  - rc://*/*/book/rev/10/01
+  - rc://*/*/book/rev/10/04
+  - rc://*/*/book/rev/10/05
+  - rc://*/*/book/rev/10/06
+  - rc://*/*/book/rev/10/08
+  - rc://*/*/book/rev/11/06
+  - rc://*/*/book/rev/11/12
+  - rc://*/*/book/rev/11/12
+  - rc://*/*/book/rev/11/13
+  - rc://*/*/book/rev/11/15
+  - rc://*/*/book/rev/11/19
+  - rc://*/*/book/rev/12/01
+  - rc://*/*/book/rev/12/03
+  - rc://*/*/book/rev/12/04
+  - rc://*/*/book/rev/12/07
+  - rc://*/*/book/rev/12/08
+  - rc://*/*/book/rev/12/10
+  - rc://*/*/book/rev/12/12
+  - rc://*/*/book/rev/13/06
+  - rc://*/*/book/rev/13/13
+  - rc://*/*/book/rev/14/02
+  - rc://*/*/book/rev/14/07
+  - rc://*/*/book/rev/14/13
+  - rc://*/*/book/rev/14/17
+  - rc://*/*/book/rev/15/01
+  - rc://*/*/book/rev/15/05
+  - rc://*/*/book/rev/16/11
+  - rc://*/*/book/rev/16/21
+  - rc://*/*/book/rev/18/01
+  - rc://*/*/book/rev/18/04
+  - rc://*/*/book/rev/18/05
+  - rc://*/*/book/rev/18/20
+  - rc://*/*/book/rev/19/01
+  - rc://*/*/book/rev/19/11
+  - rc://*/*/book/rev/19/14
+  - rc://*/*/book/rev/20/01
+  - rc://*/*/book/rev/20/09
+  - rc://*/*/book/rev/20/11
+  - rc://*/*/book/rev/21/01
+  - rc://*/*/book/rev/21/01
+  - rc://*/*/book/rev/21/02
+  - rc://*/*/book/rev/21/10
+  - rc://*/*/book/rom/01/18
+  - rc://*/*/book/rom/10/06
+hebrew:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/11/22
+  - rc://*/*/book/act/06/01
+  - rc://*/*/book/act/21/40
+  - rc://*/*/book/act/22/02
+  - rc://*/*/book/act/26/14
+  - rc://*/*/book/php/03/05
+  - rc://*/*/book/php/03/05
+  - rc://*/*/book/rev/09/11
+  - rc://*/*/book/rev/16/16
+heir:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/03/07
+  - rc://*/*/book/eph/03/06
+  - rc://*/*/book/gal/03/29
+  - rc://*/*/book/gal/04/01
+  - rc://*/*/book/gal/04/07
+  - rc://*/*/book/heb/01/02
+  - rc://*/*/book/heb/06/17
+  - rc://*/*/book/heb/11/07
+  - rc://*/*/book/jas/02/05
+  - rc://*/*/book/luk/20/14
+  - rc://*/*/book/mat/21/38
+  - rc://*/*/book/mrk/12/07
+  - rc://*/*/book/rom/04/13
+  - rc://*/*/book/rom/04/14
+  - rc://*/*/book/rom/08/17
+  - rc://*/*/book/rom/08/17
+  - rc://*/*/book/rom/08/17
+  - rc://*/*/book/tit/03/07
+hell:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jas/03/06
+  - rc://*/*/book/luk/12/05
+  - rc://*/*/book/mat/05/22
+  - rc://*/*/book/mat/05/29
+  - rc://*/*/book/mat/05/30
+  - rc://*/*/book/mat/10/28
+  - rc://*/*/book/mat/18/09
+  - rc://*/*/book/mat/23/15
+  - rc://*/*/book/mat/23/33
+  - rc://*/*/book/mrk/09/43
+  - rc://*/*/book/mrk/09/45
+  - rc://*/*/book/mrk/09/47
+herodantipas:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/04/27
+  - rc://*/*/book/act/12/01
+  - rc://*/*/book/act/12/06
+  - rc://*/*/book/act/12/11
+  - rc://*/*/book/act/12/19
+  - rc://*/*/book/act/12/21
+  - rc://*/*/book/act/13/01
+  - rc://*/*/book/act/23/35
+  - rc://*/*/book/luk/03/01
+  - rc://*/*/book/luk/03/19
+  - rc://*/*/book/luk/03/19
+  - rc://*/*/book/luk/08/03
+  - rc://*/*/book/luk/09/07
+  - rc://*/*/book/luk/09/09
+  - rc://*/*/book/luk/13/31
+  - rc://*/*/book/luk/23/07
+  - rc://*/*/book/luk/23/07
+  - rc://*/*/book/luk/23/08
+  - rc://*/*/book/luk/23/11
+  - rc://*/*/book/luk/23/12
+  - rc://*/*/book/luk/23/15
+  - rc://*/*/book/mat/14/01
+  - rc://*/*/book/mat/14/03
+  - rc://*/*/book/mat/14/06
+  - rc://*/*/book/mat/14/06
+  - rc://*/*/book/mrk/06/14
+  - rc://*/*/book/mrk/06/16
+  - rc://*/*/book/mrk/06/17
+  - rc://*/*/book/mrk/06/18
+  - rc://*/*/book/mrk/06/20
+  - rc://*/*/book/mrk/06/21
+  - rc://*/*/book/mrk/06/22
+  - rc://*/*/book/mrk/08/15
+herodias:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/19
+  - rc://*/*/book/mat/14/03
+  - rc://*/*/book/mat/14/06
+  - rc://*/*/book/mrk/06/17
+  - rc://*/*/book/mrk/06/19
+  - rc://*/*/book/mrk/06/22
+herodthegreat:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/01/05
+  - rc://*/*/book/mat/02/01
+  - rc://*/*/book/mat/02/03
+  - rc://*/*/book/mat/02/07
+  - rc://*/*/book/mat/02/12
+  - rc://*/*/book/mat/02/13
+  - rc://*/*/book/mat/02/15
+  - rc://*/*/book/mat/02/16
+  - rc://*/*/book/mat/02/19
+  - rc://*/*/book/mat/02/22
+hezekiah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/09
+  - rc://*/*/book/mat/01/10
+highpriest:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/04/06
+  - rc://*/*/book/act/04/06
+  - rc://*/*/book/act/05/17
+  - rc://*/*/book/act/05/21
+  - rc://*/*/book/act/05/27
+  - rc://*/*/book/act/07/01
+  - rc://*/*/book/act/09/01
+  - rc://*/*/book/act/19/14
+  - rc://*/*/book/act/22/05
+  - rc://*/*/book/act/23/02
+  - rc://*/*/book/act/23/04
+  - rc://*/*/book/act/23/05
+  - rc://*/*/book/act/24/01
+  - rc://*/*/book/heb/02/17
+  - rc://*/*/book/heb/03/01
+  - rc://*/*/book/heb/04/14
+  - rc://*/*/book/heb/04/15
+  - rc://*/*/book/heb/05/01
+  - rc://*/*/book/heb/05/05
+  - rc://*/*/book/heb/05/10
+  - rc://*/*/book/heb/06/20
+  - rc://*/*/book/heb/07/26
+  - rc://*/*/book/heb/07/27
+  - rc://*/*/book/heb/07/28
+  - rc://*/*/book/heb/08/01
+  - rc://*/*/book/heb/08/03
+  - rc://*/*/book/heb/09/07
+  - rc://*/*/book/heb/09/11
+  - rc://*/*/book/heb/09/25
+  - rc://*/*/book/heb/13/11
+  - rc://*/*/book/jhn/11/49
+  - rc://*/*/book/jhn/11/51
+  - rc://*/*/book/jhn/18/10
+  - rc://*/*/book/jhn/18/13
+  - rc://*/*/book/jhn/18/15
+  - rc://*/*/book/jhn/18/15
+  - rc://*/*/book/jhn/18/16
+  - rc://*/*/book/jhn/18/19
+  - rc://*/*/book/jhn/18/22
+  - rc://*/*/book/jhn/18/24
+  - rc://*/*/book/jhn/18/26
+  - rc://*/*/book/luk/03/02
+  - rc://*/*/book/luk/22/50
+  - rc://*/*/book/luk/22/54
+  - rc://*/*/book/mat/26/03
+  - rc://*/*/book/mat/26/51
+  - rc://*/*/book/mat/26/57
+  - rc://*/*/book/mat/26/58
+  - rc://*/*/book/mat/26/62
+  - rc://*/*/book/mat/26/63
+  - rc://*/*/book/mat/26/65
+  - rc://*/*/book/mrk/02/26
+  - rc://*/*/book/mrk/14/47
+  - rc://*/*/book/mrk/14/53
+  - rc://*/*/book/mrk/14/54
+  - rc://*/*/book/mrk/14/60
+  - rc://*/*/book/mrk/14/61
+  - rc://*/*/book/mrk/14/63
+  - rc://*/*/book/mrk/14/66
+  - rc://*/*/book/mrk/15/11
+holy:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/1co/03/17
+  - rc://*/*/book/1co/06/19
+  - rc://*/*/book/1co/07/14
+  - rc://*/*/book/1co/07/34
+  - rc://*/*/book/1co/12/03
+  - rc://*/*/book/1co/16/20
+  - rc://*/*/book/1pe/01/12
+  - rc://*/*/book/1pe/01/15
+  - rc://*/*/book/1pe/01/15
+  - rc://*/*/book/1pe/01/16
+  - rc://*/*/book/1pe/01/16
+  - rc://*/*/book/1pe/02/05
+  - rc://*/*/book/1pe/02/09
+  - rc://*/*/book/1pe/03/05
+  - rc://*/*/book/1th/01/05
+  - rc://*/*/book/1th/01/06
+  - rc://*/*/book/1th/02/10
+  - rc://*/*/book/1th/03/13
+  - rc://*/*/book/1th/04/04
+  - rc://*/*/book/1th/04/07
+  - rc://*/*/book/1th/04/08
+  - rc://*/*/book/1th/05/26
+  - rc://*/*/book/1ti/01/09
+  - rc://*/*/book/1ti/02/08
+  - rc://*/*/book/1ti/02/15
+  - rc://*/*/book/2co/01/12
+  - rc://*/*/book/2co/06/06
+  - rc://*/*/book/2co/07/01
+  - rc://*/*/book/2co/13/12
+  - rc://*/*/book/2co/13/13
+  - rc://*/*/book/2pe/01/18
+  - rc://*/*/book/2pe/01/21
+  - rc://*/*/book/2pe/02/21
+  - rc://*/*/book/2pe/03/02
+  - rc://*/*/book/2pe/03/11
+  - rc://*/*/book/2ti/01/09
+  - rc://*/*/book/2ti/01/14
+  - rc://*/*/book/2ti/03/02
+  - rc://*/*/book/2ti/03/15
+  - rc://*/*/book/act/01/02
+  - rc://*/*/book/act/01/05
+  - rc://*/*/book/act/01/08
+  - rc://*/*/book/act/01/16
+  - rc://*/*/book/act/02/04
+  - rc://*/*/book/act/02/33
+  - rc://*/*/book/act/02/38
+  - rc://*/*/book/act/03/14
+  - rc://*/*/book/act/03/21
+  - rc://*/*/book/act/04/08
+  - rc://*/*/book/act/04/25
+  - rc://*/*/book/act/04/27
+  - rc://*/*/book/act/04/30
+  - rc://*/*/book/act/04/31
+  - rc://*/*/book/act/05/03
+  - rc://*/*/book/act/05/32
+  - rc://*/*/book/act/06/05
+  - rc://*/*/book/act/06/13
+  - rc://*/*/book/act/07/33
+  - rc://*/*/book/act/07/51
+  - rc://*/*/book/act/07/55
+  - rc://*/*/book/act/08/15
+  - rc://*/*/book/act/08/17
+  - rc://*/*/book/act/08/19
+  - rc://*/*/book/act/09/17
+  - rc://*/*/book/act/09/31
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/10/38
+  - rc://*/*/book/act/10/44
+  - rc://*/*/book/act/10/45
+  - rc://*/*/book/act/10/47
+  - rc://*/*/book/act/11/15
+  - rc://*/*/book/act/11/16
+  - rc://*/*/book/act/11/24
+  - rc://*/*/book/act/13/02
+  - rc://*/*/book/act/13/04
+  - rc://*/*/book/act/13/09
+  - rc://*/*/book/act/13/34
+  - rc://*/*/book/act/13/52
+  - rc://*/*/book/act/15/08
+  - rc://*/*/book/act/15/28
+  - rc://*/*/book/act/16/06
+  - rc://*/*/book/act/19/02
+  - rc://*/*/book/act/19/02
+  - rc://*/*/book/act/19/06
+  - rc://*/*/book/act/20/23
+  - rc://*/*/book/act/20/28
+  - rc://*/*/book/act/21/11
+  - rc://*/*/book/act/21/28
+  - rc://*/*/book/act/28/25
+  - rc://*/*/book/col/01/22
+  - rc://*/*/book/col/03/12
+  - rc://*/*/book/eph/01/04
+  - rc://*/*/book/eph/01/13
+  - rc://*/*/book/eph/02/21
+  - rc://*/*/book/eph/03/05
+  - rc://*/*/book/eph/04/24
+  - rc://*/*/book/eph/04/30
+  - rc://*/*/book/eph/05/27
+  - rc://*/*/book/heb/02/04
+  - rc://*/*/book/heb/03/01
+  - rc://*/*/book/heb/03/07
+  - rc://*/*/book/heb/06/04
+  - rc://*/*/book/heb/07/26
+  - rc://*/*/book/heb/08/02
+  - rc://*/*/book/heb/09/01
+  - rc://*/*/book/heb/09/02
+  - rc://*/*/book/heb/09/03
+  - rc://*/*/book/heb/09/03
+  - rc://*/*/book/heb/09/08
+  - rc://*/*/book/heb/09/08
+  - rc://*/*/book/heb/09/12
+  - rc://*/*/book/heb/09/24
+  - rc://*/*/book/heb/09/25
+  - rc://*/*/book/heb/10/15
+  - rc://*/*/book/heb/10/19
+  - rc://*/*/book/heb/12/10
+  - rc://*/*/book/heb/12/14
+  - rc://*/*/book/heb/13/11
+  - rc://*/*/book/jhn/01/33
+  - rc://*/*/book/jhn/06/69
+  - rc://*/*/book/jhn/14/26
+  - rc://*/*/book/jhn/17/11
+  - rc://*/*/book/jhn/20/22
+  - rc://*/*/book/jud/01/14
+  - rc://*/*/book/jud/01/20
+  - rc://*/*/book/jud/01/20
+  - rc://*/*/book/luk/01/15
+  - rc://*/*/book/luk/01/35
+  - rc://*/*/book/luk/01/35
+  - rc://*/*/book/luk/01/41
+  - rc://*/*/book/luk/01/49
+  - rc://*/*/book/luk/01/67
+  - rc://*/*/book/luk/01/70
+  - rc://*/*/book/luk/01/72
+  - rc://*/*/book/luk/01/75
+  - rc://*/*/book/luk/02/23
+  - rc://*/*/book/luk/02/25
+  - rc://*/*/book/luk/02/26
+  - rc://*/*/book/luk/03/16
+  - rc://*/*/book/luk/03/22
+  - rc://*/*/book/luk/04/01
+  - rc://*/*/book/luk/04/34
+  - rc://*/*/book/luk/09/26
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/11/13
+  - rc://*/*/book/luk/12/10
+  - rc://*/*/book/luk/12/12
+  - rc://*/*/book/mat/01/18
+  - rc://*/*/book/mat/01/20
+  - rc://*/*/book/mat/03/11
+  - rc://*/*/book/mat/04/05
+  - rc://*/*/book/mat/07/06
+  - rc://*/*/book/mat/12/32
+  - rc://*/*/book/mat/24/15
+  - rc://*/*/book/mat/27/53
+  - rc://*/*/book/mat/28/19
+  - rc://*/*/book/mrk/01/08
+  - rc://*/*/book/mrk/01/24
+  - rc://*/*/book/mrk/03/29
+  - rc://*/*/book/mrk/06/20
+  - rc://*/*/book/mrk/08/38
+  - rc://*/*/book/mrk/12/36
+  - rc://*/*/book/mrk/13/11
+  - rc://*/*/book/rev/03/07
+  - rc://*/*/book/rev/04/08
+  - rc://*/*/book/rev/04/08
+  - rc://*/*/book/rev/04/08
+  - rc://*/*/book/rev/06/10
+  - rc://*/*/book/rev/11/02
+  - rc://*/*/book/rev/14/10
+  - rc://*/*/book/rev/15/04
+  - rc://*/*/book/rev/20/06
+  - rc://*/*/book/rev/21/02
+  - rc://*/*/book/rev/21/10
+  - rc://*/*/book/rev/22/11
+  - rc://*/*/book/rev/22/11
+  - rc://*/*/book/rev/22/19
+  - rc://*/*/book/rom/01/02
+  - rc://*/*/book/rom/01/04
+  - rc://*/*/book/rom/05/05
+  - rc://*/*/book/rom/07/12
+  - rc://*/*/book/rom/07/12
+  - rc://*/*/book/rom/09/01
+  - rc://*/*/book/rom/11/16
+  - rc://*/*/book/rom/11/16
+  - rc://*/*/book/rom/12/01
+  - rc://*/*/book/rom/14/17
+  - rc://*/*/book/rom/15/13
+  - rc://*/*/book/rom/15/16
+  - rc://*/*/book/rom/16/16
+  - rc://*/*/book/tit/01/08
+  - rc://*/*/book/tit/03/05
+holycity:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/04/05
+  - rc://*/*/book/mat/27/53
+  - rc://*/*/book/rev/11/02
+  - rc://*/*/book/rev/21/02
+  - rc://*/*/book/rev/21/10
+  - rc://*/*/book/rev/22/19
+holyone:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/27
+  - rc://*/*/book/act/13/35
+  - rc://*/*/book/rev/16/05
+holyplace:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/06/13
+  - rc://*/*/book/act/21/28
+  - rc://*/*/book/mat/24/15
+holyspirit:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/04
+  - rc://*/*/book/1co/02/10
+  - rc://*/*/book/1co/02/10
+  - rc://*/*/book/1co/02/11
+  - rc://*/*/book/1co/02/12
+  - rc://*/*/book/1co/02/13
+  - rc://*/*/book/1co/02/14
+  - rc://*/*/book/1co/03/16
+  - rc://*/*/book/1co/06/11
+  - rc://*/*/book/1co/06/19
+  - rc://*/*/book/1co/07/40
+  - rc://*/*/book/1co/12/03
+  - rc://*/*/book/1co/12/03
+  - rc://*/*/book/1co/12/04
+  - rc://*/*/book/1co/12/07
+  - rc://*/*/book/1co/12/08
+  - rc://*/*/book/1co/12/08
+  - rc://*/*/book/1co/12/09
+  - rc://*/*/book/1co/12/09
+  - rc://*/*/book/1co/12/11
+  - rc://*/*/book/1co/12/13
+  - rc://*/*/book/1co/12/13
+  - rc://*/*/book/1jn/02/20
+  - rc://*/*/book/1jn/03/24
+  - rc://*/*/book/1jn/04/02
+  - rc://*/*/book/1jn/04/13
+  - rc://*/*/book/1jn/05/06
+  - rc://*/*/book/1jn/05/06
+  - rc://*/*/book/1jn/05/08
+  - rc://*/*/book/1pe/01/02
+  - rc://*/*/book/1pe/01/11
+  - rc://*/*/book/1pe/01/12
+  - rc://*/*/book/1pe/03/18
+  - rc://*/*/book/1pe/04/14
+  - rc://*/*/book/1th/01/05
+  - rc://*/*/book/1th/01/06
+  - rc://*/*/book/1th/04/08
+  - rc://*/*/book/1th/05/19
+  - rc://*/*/book/1ti/04/01
+  - rc://*/*/book/2co/01/22
+  - rc://*/*/book/2co/03/03
+  - rc://*/*/book/2co/03/06
+  - rc://*/*/book/2co/03/06
+  - rc://*/*/book/2co/03/08
+  - rc://*/*/book/2co/03/17
+  - rc://*/*/book/2co/03/17
+  - rc://*/*/book/2co/03/18
+  - rc://*/*/book/2co/05/05
+  - rc://*/*/book/2co/06/06
+  - rc://*/*/book/2co/12/18
+  - rc://*/*/book/2co/13/13
+  - rc://*/*/book/2pe/01/21
+  - rc://*/*/book/2th/02/13
+  - rc://*/*/book/2ti/01/14
+  - rc://*/*/book/act/01/02
+  - rc://*/*/book/act/01/05
+  - rc://*/*/book/act/01/08
+  - rc://*/*/book/act/01/16
+  - rc://*/*/book/act/02/04
+  - rc://*/*/book/act/02/04
+  - rc://*/*/book/act/02/17
+  - rc://*/*/book/act/02/18
+  - rc://*/*/book/act/02/33
+  - rc://*/*/book/act/02/38
+  - rc://*/*/book/act/04/08
+  - rc://*/*/book/act/04/25
+  - rc://*/*/book/act/04/31
+  - rc://*/*/book/act/05/03
+  - rc://*/*/book/act/05/09
+  - rc://*/*/book/act/05/32
+  - rc://*/*/book/act/06/03
+  - rc://*/*/book/act/06/05
+  - rc://*/*/book/act/06/10
+  - rc://*/*/book/act/07/51
+  - rc://*/*/book/act/07/55
+  - rc://*/*/book/act/08/15
+  - rc://*/*/book/act/08/17
+  - rc://*/*/book/act/08/18
+  - rc://*/*/book/act/08/19
+  - rc://*/*/book/act/08/29
+  - rc://*/*/book/act/08/39
+  - rc://*/*/book/act/09/17
+  - rc://*/*/book/act/09/31
+  - rc://*/*/book/act/10/19
+  - rc://*/*/book/act/10/38
+  - rc://*/*/book/act/10/44
+  - rc://*/*/book/act/10/45
+  - rc://*/*/book/act/10/47
+  - rc://*/*/book/act/11/12
+  - rc://*/*/book/act/11/15
+  - rc://*/*/book/act/11/16
+  - rc://*/*/book/act/11/24
+  - rc://*/*/book/act/11/28
+  - rc://*/*/book/act/13/02
+  - rc://*/*/book/act/13/04
+  - rc://*/*/book/act/13/09
+  - rc://*/*/book/act/13/52
+  - rc://*/*/book/act/15/08
+  - rc://*/*/book/act/15/28
+  - rc://*/*/book/act/16/06
+  - rc://*/*/book/act/16/07
+  - rc://*/*/book/act/19/02
+  - rc://*/*/book/act/19/02
+  - rc://*/*/book/act/19/06
+  - rc://*/*/book/act/19/21
+  - rc://*/*/book/act/20/23
+  - rc://*/*/book/act/20/28
+  - rc://*/*/book/act/21/04
+  - rc://*/*/book/act/21/11
+  - rc://*/*/book/act/28/25
+  - rc://*/*/book/col/01/08
+  - rc://*/*/book/eph/01/13
+  - rc://*/*/book/eph/02/18
+  - rc://*/*/book/eph/02/22
+  - rc://*/*/book/eph/03/05
+  - rc://*/*/book/eph/03/16
+  - rc://*/*/book/eph/04/03
+  - rc://*/*/book/eph/04/04
+  - rc://*/*/book/eph/04/30
+  - rc://*/*/book/eph/05/18
+  - rc://*/*/book/eph/06/17
+  - rc://*/*/book/eph/06/18
+  - rc://*/*/book/gal/03/02
+  - rc://*/*/book/gal/03/03
+  - rc://*/*/book/gal/03/05
+  - rc://*/*/book/gal/03/14
+  - rc://*/*/book/gal/04/06
+  - rc://*/*/book/gal/04/29
+  - rc://*/*/book/gal/05/05
+  - rc://*/*/book/gal/05/16
+  - rc://*/*/book/gal/05/17
+  - rc://*/*/book/gal/05/17
+  - rc://*/*/book/gal/05/18
+  - rc://*/*/book/gal/05/22
+  - rc://*/*/book/gal/05/25
+  - rc://*/*/book/gal/05/25
+  - rc://*/*/book/gal/06/08
+  - rc://*/*/book/gal/06/08
+  - rc://*/*/book/heb/02/04
+  - rc://*/*/book/heb/03/07
+  - rc://*/*/book/heb/06/04
+  - rc://*/*/book/heb/09/08
+  - rc://*/*/book/heb/09/14
+  - rc://*/*/book/heb/10/15
+  - rc://*/*/book/heb/10/29
+  - rc://*/*/book/jas/04/05
+  - rc://*/*/book/jhn/01/32
+  - rc://*/*/book/jhn/01/33
+  - rc://*/*/book/jhn/01/33
+  - rc://*/*/book/jhn/03/05
+  - rc://*/*/book/jhn/03/06
+  - rc://*/*/book/jhn/03/08
+  - rc://*/*/book/jhn/03/34
+  - rc://*/*/book/jhn/04/24
+  - rc://*/*/book/jhn/06/63
+  - rc://*/*/book/jhn/07/39
+  - rc://*/*/book/jhn/07/39
+  - rc://*/*/book/jhn/14/17
+  - rc://*/*/book/jhn/14/26
+  - rc://*/*/book/jhn/15/26
+  - rc://*/*/book/jhn/16/13
+  - rc://*/*/book/jhn/20/22
+  - rc://*/*/book/jud/01/19
+  - rc://*/*/book/jud/01/20
+  - rc://*/*/book/luk/01/15
+  - rc://*/*/book/luk/01/35
+  - rc://*/*/book/luk/01/41
+  - rc://*/*/book/luk/01/67
+  - rc://*/*/book/luk/02/25
+  - rc://*/*/book/luk/02/26
+  - rc://*/*/book/luk/02/27
+  - rc://*/*/book/luk/03/16
+  - rc://*/*/book/luk/03/22
+  - rc://*/*/book/luk/04/01
+  - rc://*/*/book/luk/04/01
+  - rc://*/*/book/luk/04/14
+  - rc://*/*/book/luk/04/18
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/11/13
+  - rc://*/*/book/luk/12/10
+  - rc://*/*/book/luk/12/12
+  - rc://*/*/book/mat/01/18
+  - rc://*/*/book/mat/01/20
+  - rc://*/*/book/mat/03/11
+  - rc://*/*/book/mat/03/16
+  - rc://*/*/book/mat/04/01
+  - rc://*/*/book/mat/10/20
+  - rc://*/*/book/mat/12/18
+  - rc://*/*/book/mat/12/28
+  - rc://*/*/book/mat/12/31
+  - rc://*/*/book/mat/12/32
+  - rc://*/*/book/mat/22/43
+  - rc://*/*/book/mat/28/19
+  - rc://*/*/book/mrk/01/08
+  - rc://*/*/book/mrk/01/10
+  - rc://*/*/book/mrk/01/12
+  - rc://*/*/book/mrk/03/29
+  - rc://*/*/book/mrk/12/36
+  - rc://*/*/book/mrk/13/11
+  - rc://*/*/book/php/01/19
+  - rc://*/*/book/php/02/01
+  - rc://*/*/book/php/03/03
+  - rc://*/*/book/rev/01/10
+  - rc://*/*/book/rev/02/07
+  - rc://*/*/book/rev/02/11
+  - rc://*/*/book/rev/02/17
+  - rc://*/*/book/rev/02/29
+  - rc://*/*/book/rev/03/06
+  - rc://*/*/book/rev/03/13
+  - rc://*/*/book/rev/03/22
+  - rc://*/*/book/rev/04/02
+  - rc://*/*/book/rev/14/13
+  - rc://*/*/book/rev/17/03
+  - rc://*/*/book/rev/21/10
+  - rc://*/*/book/rev/22/17
+  - rc://*/*/book/rom/01/04
+  - rc://*/*/book/rom/05/05
+  - rc://*/*/book/rom/08/02
+  - rc://*/*/book/rom/08/04
+  - rc://*/*/book/rom/08/05
+  - rc://*/*/book/rom/08/05
+  - rc://*/*/book/rom/08/06
+  - rc://*/*/book/rom/08/09
+  - rc://*/*/book/rom/08/09
+  - rc://*/*/book/rom/08/10
+  - rc://*/*/book/rom/08/11
+  - rc://*/*/book/rom/08/11
+  - rc://*/*/book/rom/08/13
+  - rc://*/*/book/rom/08/14
+  - rc://*/*/book/rom/08/15
+  - rc://*/*/book/rom/08/16
+  - rc://*/*/book/rom/08/16
+  - rc://*/*/book/rom/08/26
+  - rc://*/*/book/rom/08/26
+  - rc://*/*/book/rom/08/27
+  - rc://*/*/book/rom/09/01
+  - rc://*/*/book/rom/14/17
+  - rc://*/*/book/rom/15/13
+  - rc://*/*/book/rom/15/16
+  - rc://*/*/book/rom/15/19
+  - rc://*/*/book/rom/15/30
+  - rc://*/*/book/tit/03/05
+honey:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/03/04
+  - rc://*/*/book/mrk/01/06
+  - rc://*/*/book/rev/10/09
+  - rc://*/*/book/rev/10/10
+honor:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/10
+  - rc://*/*/book/1co/12/23
+  - rc://*/*/book/1co/12/24
+  - rc://*/*/book/1pe/01/07
+  - rc://*/*/book/1pe/02/17
+  - rc://*/*/book/1pe/02/17
+  - rc://*/*/book/1pe/03/07
+  - rc://*/*/book/1th/04/04
+  - rc://*/*/book/1ti/01/17
+  - rc://*/*/book/1ti/03/08
+  - rc://*/*/book/1ti/03/11
+  - rc://*/*/book/1ti/05/03
+  - rc://*/*/book/1ti/05/04
+  - rc://*/*/book/1ti/05/17
+  - rc://*/*/book/1ti/06/01
+  - rc://*/*/book/1ti/06/16
+  - rc://*/*/book/2pe/01/17
+  - rc://*/*/book/2ti/02/20
+  - rc://*/*/book/2ti/02/21
+  - rc://*/*/book/act/13/50
+  - rc://*/*/book/act/28/10
+  - rc://*/*/book/act/28/10
+  - rc://*/*/book/act/28/10
+  - rc://*/*/book/col/02/23
+  - rc://*/*/book/eph/06/02
+  - rc://*/*/book/heb/02/07
+  - rc://*/*/book/heb/02/09
+  - rc://*/*/book/heb/03/03
+  - rc://*/*/book/heb/05/04
+  - rc://*/*/book/heb/13/04
+  - rc://*/*/book/jhn/04/44
+  - rc://*/*/book/jhn/05/23
+  - rc://*/*/book/jhn/05/23
+  - rc://*/*/book/jhn/05/23
+  - rc://*/*/book/jhn/05/23
+  - rc://*/*/book/jhn/08/49
+  - rc://*/*/book/jhn/12/26
+  - rc://*/*/book/luk/07/02
+  - rc://*/*/book/luk/14/08
+  - rc://*/*/book/luk/18/20
+  - rc://*/*/book/mat/15/04
+  - rc://*/*/book/mat/15/06
+  - rc://*/*/book/mat/15/08
+  - rc://*/*/book/mat/19/19
+  - rc://*/*/book/mrk/07/06
+  - rc://*/*/book/mrk/07/10
+  - rc://*/*/book/mrk/10/19
+  - rc://*/*/book/php/02/29
+  - rc://*/*/book/php/04/08
+  - rc://*/*/book/rev/04/09
+  - rc://*/*/book/rev/04/11
+  - rc://*/*/book/rev/05/12
+  - rc://*/*/book/rev/05/13
+  - rc://*/*/book/rev/07/12
+  - rc://*/*/book/rev/21/26
+  - rc://*/*/book/rom/02/07
+  - rc://*/*/book/rom/02/10
+  - rc://*/*/book/rom/09/21
+  - rc://*/*/book/rom/12/10
+  - rc://*/*/book/rom/13/07
+  - rc://*/*/book/rom/13/07
+  - rc://*/*/book/tit/02/02
+hope:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/10
+  - rc://*/*/book/1co/09/10
+  - rc://*/*/book/1co/13/07
+  - rc://*/*/book/1co/13/13
+  - rc://*/*/book/1co/15/19
+  - rc://*/*/book/1co/16/07
+  - rc://*/*/book/1jn/03/03
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/01/13
+  - rc://*/*/book/1pe/01/21
+  - rc://*/*/book/1pe/03/05
+  - rc://*/*/book/1pe/03/15
+  - rc://*/*/book/1th/01/03
+  - rc://*/*/book/1th/02/19
+  - rc://*/*/book/1th/04/13
+  - rc://*/*/book/1th/05/08
+  - rc://*/*/book/1ti/01/01
+  - rc://*/*/book/1ti/03/14
+  - rc://*/*/book/1ti/04/10
+  - rc://*/*/book/1ti/05/05
+  - rc://*/*/book/1ti/06/17
+  - rc://*/*/book/2co/01/07
+  - rc://*/*/book/2co/01/10
+  - rc://*/*/book/2co/01/13
+  - rc://*/*/book/2co/03/12
+  - rc://*/*/book/2co/05/11
+  - rc://*/*/book/2co/08/05
+  - rc://*/*/book/2co/10/15
+  - rc://*/*/book/2co/13/06
+  - rc://*/*/book/2jn/01/12
+  - rc://*/*/book/2th/02/16
+  - rc://*/*/book/3jn/01/14
+  - rc://*/*/book/act/02/26
+  - rc://*/*/book/act/16/19
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/24/15
+  - rc://*/*/book/act/24/26
+  - rc://*/*/book/act/26/06
+  - rc://*/*/book/act/26/07
+  - rc://*/*/book/act/26/07
+  - rc://*/*/book/act/27/20
+  - rc://*/*/book/act/28/20
+  - rc://*/*/book/col/01/05
+  - rc://*/*/book/col/01/23
+  - rc://*/*/book/col/01/27
+  - rc://*/*/book/eph/01/18
+  - rc://*/*/book/eph/02/12
+  - rc://*/*/book/eph/04/04
+  - rc://*/*/book/gal/05/05
+  - rc://*/*/book/heb/03/06
+  - rc://*/*/book/heb/06/11
+  - rc://*/*/book/heb/06/18
+  - rc://*/*/book/heb/07/19
+  - rc://*/*/book/heb/10/23
+  - rc://*/*/book/heb/11/01
+  - rc://*/*/book/jhn/05/45
+  - rc://*/*/book/luk/23/08
+  - rc://*/*/book/luk/24/21
+  - rc://*/*/book/mat/12/21
+  - rc://*/*/book/phm/01/22
+  - rc://*/*/book/php/01/20
+  - rc://*/*/book/php/02/19
+  - rc://*/*/book/php/02/23
+  - rc://*/*/book/rom/04/18
+  - rc://*/*/book/rom/04/18
+  - rc://*/*/book/rom/05/02
+  - rc://*/*/book/rom/05/04
+  - rc://*/*/book/rom/05/05
+  - rc://*/*/book/rom/08/20
+  - rc://*/*/book/rom/08/24
+  - rc://*/*/book/rom/08/24
+  - rc://*/*/book/rom/08/24
+  - rc://*/*/book/rom/08/24
+  - rc://*/*/book/rom/08/25
+  - rc://*/*/book/rom/12/12
+  - rc://*/*/book/rom/15/04
+  - rc://*/*/book/rom/15/12
+  - rc://*/*/book/rom/15/13
+  - rc://*/*/book/rom/15/13
+  - rc://*/*/book/rom/15/24
+  - rc://*/*/book/tit/01/02
+  - rc://*/*/book/tit/02/13
+  - rc://*/*/book/tit/03/07
+horn:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/01/69
+  - rc://*/*/book/rev/05/06
+  - rc://*/*/book/rev/09/13
+  - rc://*/*/book/rev/12/03
+  - rc://*/*/book/rev/13/01
+  - rc://*/*/book/rev/13/01
+  - rc://*/*/book/rev/13/11
+  - rc://*/*/book/rev/17/03
+  - rc://*/*/book/rev/17/07
+  - rc://*/*/book/rev/17/12
+  - rc://*/*/book/rev/17/16
+horse:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jas/03/03
+  - rc://*/*/book/rev/06/02
+  - rc://*/*/book/rev/06/04
+  - rc://*/*/book/rev/06/05
+  - rc://*/*/book/rev/06/08
+  - rc://*/*/book/rev/09/07
+  - rc://*/*/book/rev/09/09
+  - rc://*/*/book/rev/09/17
+  - rc://*/*/book/rev/09/17
+  - rc://*/*/book/rev/09/19
+  - rc://*/*/book/rev/14/20
+  - rc://*/*/book/rev/18/13
+  - rc://*/*/book/rev/19/11
+  - rc://*/*/book/rev/19/14
+  - rc://*/*/book/rev/19/18
+  - rc://*/*/book/rev/19/19
+  - rc://*/*/book/rev/19/21
+horsemen:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/23/23
+  - rc://*/*/book/act/23/32
+hosea:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rom/09/25
+hour:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/11
+  - rc://*/*/book/1co/15/30
+  - rc://*/*/book/1jn/02/18
+  - rc://*/*/book/1jn/02/18
+  - rc://*/*/book/1th/02/17
+  - rc://*/*/book/2co/07/08
+  - rc://*/*/book/act/16/18
+  - rc://*/*/book/act/16/33
+  - rc://*/*/book/act/22/13
+  - rc://*/*/book/jhn/02/04
+  - rc://*/*/book/jhn/04/21
+  - rc://*/*/book/jhn/04/23
+  - rc://*/*/book/jhn/05/25
+  - rc://*/*/book/jhn/05/28
+  - rc://*/*/book/jhn/05/35
+  - rc://*/*/book/jhn/07/30
+  - rc://*/*/book/jhn/08/20
+  - rc://*/*/book/jhn/12/23
+  - rc://*/*/book/jhn/12/27
+  - rc://*/*/book/jhn/12/27
+  - rc://*/*/book/jhn/13/01
+  - rc://*/*/book/jhn/16/02
+  - rc://*/*/book/jhn/16/04
+  - rc://*/*/book/jhn/16/21
+  - rc://*/*/book/jhn/16/25
+  - rc://*/*/book/jhn/16/32
+  - rc://*/*/book/jhn/17/01
+  - rc://*/*/book/jhn/19/27
+  - rc://*/*/book/luk/01/10
+  - rc://*/*/book/luk/02/38
+  - rc://*/*/book/luk/07/21
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/12/12
+  - rc://*/*/book/luk/12/39
+  - rc://*/*/book/luk/12/40
+  - rc://*/*/book/luk/12/46
+  - rc://*/*/book/luk/13/31
+  - rc://*/*/book/luk/14/17
+  - rc://*/*/book/luk/20/19
+  - rc://*/*/book/luk/22/14
+  - rc://*/*/book/luk/22/53
+  - rc://*/*/book/luk/24/33
+  - rc://*/*/book/mat/08/13
+  - rc://*/*/book/mat/09/22
+  - rc://*/*/book/mat/10/19
+  - rc://*/*/book/mat/14/15
+  - rc://*/*/book/mat/15/28
+  - rc://*/*/book/mat/17/18
+  - rc://*/*/book/mat/18/01
+  - rc://*/*/book/mat/24/36
+  - rc://*/*/book/mat/24/44
+  - rc://*/*/book/mat/24/50
+  - rc://*/*/book/mat/25/13
+  - rc://*/*/book/mat/26/45
+  - rc://*/*/book/mat/26/55
+  - rc://*/*/book/mrk/06/35
+  - rc://*/*/book/mrk/06/35
+  - rc://*/*/book/mrk/11/11
+  - rc://*/*/book/mrk/13/11
+  - rc://*/*/book/mrk/13/32
+  - rc://*/*/book/mrk/14/35
+  - rc://*/*/book/mrk/14/41
+  - rc://*/*/book/phm/01/15
+  - rc://*/*/book/rev/03/03
+  - rc://*/*/book/rev/03/10
+  - rc://*/*/book/rev/09/15
+  - rc://*/*/book/rev/11/13
+  - rc://*/*/book/rev/14/07
+  - rc://*/*/book/rev/14/15
+  - rc://*/*/book/rev/17/12
+  - rc://*/*/book/rev/18/10
+  - rc://*/*/book/rev/18/17
+  - rc://*/*/book/rev/18/19
+  - rc://*/*/book/rom/13/11
+house:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/22
+  - rc://*/*/book/1co/11/34
+  - rc://*/*/book/1co/14/35
+  - rc://*/*/book/1co/16/19
+  - rc://*/*/book/1pe/02/05
+  - rc://*/*/book/1ti/05/13
+  - rc://*/*/book/2co/05/01
+  - rc://*/*/book/2co/05/01
+  - rc://*/*/book/2jn/01/10
+  - rc://*/*/book/2ti/02/20
+  - rc://*/*/book/2ti/04/19
+  - rc://*/*/book/act/02/02
+  - rc://*/*/book/act/02/36
+  - rc://*/*/book/act/02/46
+  - rc://*/*/book/act/04/34
+  - rc://*/*/book/act/05/42
+  - rc://*/*/book/act/07/20
+  - rc://*/*/book/act/07/42
+  - rc://*/*/book/act/07/46
+  - rc://*/*/book/act/07/47
+  - rc://*/*/book/act/07/49
+  - rc://*/*/book/act/08/03
+  - rc://*/*/book/act/09/11
+  - rc://*/*/book/act/09/17
+  - rc://*/*/book/act/10/06
+  - rc://*/*/book/act/10/17
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/10/30
+  - rc://*/*/book/act/10/32
+  - rc://*/*/book/act/11/11
+  - rc://*/*/book/act/11/12
+  - rc://*/*/book/act/11/13
+  - rc://*/*/book/act/12/12
+  - rc://*/*/book/act/16/15
+  - rc://*/*/book/act/16/15
+  - rc://*/*/book/act/16/32
+  - rc://*/*/book/act/16/34
+  - rc://*/*/book/act/17/05
+  - rc://*/*/book/act/18/07
+  - rc://*/*/book/act/18/07
+  - rc://*/*/book/act/19/16
+  - rc://*/*/book/act/20/20
+  - rc://*/*/book/act/21/08
+  - rc://*/*/book/col/04/15
+  - rc://*/*/book/heb/03/02
+  - rc://*/*/book/heb/03/03
+  - rc://*/*/book/heb/03/04
+  - rc://*/*/book/heb/03/05
+  - rc://*/*/book/heb/03/06
+  - rc://*/*/book/heb/03/06
+  - rc://*/*/book/heb/08/08
+  - rc://*/*/book/heb/08/08
+  - rc://*/*/book/heb/08/10
+  - rc://*/*/book/heb/10/21
+  - rc://*/*/book/jhn/02/16
+  - rc://*/*/book/jhn/02/16
+  - rc://*/*/book/jhn/02/17
+  - rc://*/*/book/jhn/08/35
+  - rc://*/*/book/jhn/11/20
+  - rc://*/*/book/jhn/11/31
+  - rc://*/*/book/jhn/12/03
+  - rc://*/*/book/jhn/14/02
+  - rc://*/*/book/luk/01/23
+  - rc://*/*/book/luk/01/27
+  - rc://*/*/book/luk/01/33
+  - rc://*/*/book/luk/01/40
+  - rc://*/*/book/luk/01/56
+  - rc://*/*/book/luk/01/69
+  - rc://*/*/book/luk/02/04
+  - rc://*/*/book/luk/04/38
+  - rc://*/*/book/luk/05/24
+  - rc://*/*/book/luk/05/25
+  - rc://*/*/book/luk/05/29
+  - rc://*/*/book/luk/06/04
+  - rc://*/*/book/luk/06/48
+  - rc://*/*/book/luk/06/48
+  - rc://*/*/book/luk/06/49
+  - rc://*/*/book/luk/06/49
+  - rc://*/*/book/luk/07/06
+  - rc://*/*/book/luk/07/10
+  - rc://*/*/book/luk/07/36
+  - rc://*/*/book/luk/07/37
+  - rc://*/*/book/luk/07/44
+  - rc://*/*/book/luk/08/27
+  - rc://*/*/book/luk/08/39
+  - rc://*/*/book/luk/08/41
+  - rc://*/*/book/luk/08/51
+  - rc://*/*/book/luk/09/04
+  - rc://*/*/book/luk/09/61
+  - rc://*/*/book/luk/10/05
+  - rc://*/*/book/luk/10/05
+  - rc://*/*/book/luk/10/07
+  - rc://*/*/book/luk/10/07
+  - rc://*/*/book/luk/10/07
+  - rc://*/*/book/luk/11/17
+  - rc://*/*/book/luk/11/17
+  - rc://*/*/book/luk/11/24
+  - rc://*/*/book/luk/11/51
+  - rc://*/*/book/luk/12/39
+  - rc://*/*/book/luk/12/52
+  - rc://*/*/book/luk/13/35
+  - rc://*/*/book/luk/14/01
+  - rc://*/*/book/luk/14/23
+  - rc://*/*/book/luk/15/06
+  - rc://*/*/book/luk/15/08
+  - rc://*/*/book/luk/15/25
+  - rc://*/*/book/luk/16/04
+  - rc://*/*/book/luk/16/27
+  - rc://*/*/book/luk/17/31
+  - rc://*/*/book/luk/18/14
+  - rc://*/*/book/luk/18/29
+  - rc://*/*/book/luk/19/05
+  - rc://*/*/book/luk/19/09
+  - rc://*/*/book/luk/19/46
+  - rc://*/*/book/luk/19/46
+  - rc://*/*/book/luk/20/47
+  - rc://*/*/book/luk/22/10
+  - rc://*/*/book/luk/22/11
+  - rc://*/*/book/luk/22/54
+  - rc://*/*/book/mat/02/11
+  - rc://*/*/book/mat/05/15
+  - rc://*/*/book/mat/07/24
+  - rc://*/*/book/mat/07/25
+  - rc://*/*/book/mat/07/26
+  - rc://*/*/book/mat/07/27
+  - rc://*/*/book/mat/08/06
+  - rc://*/*/book/mat/08/14
+  - rc://*/*/book/mat/09/06
+  - rc://*/*/book/mat/09/07
+  - rc://*/*/book/mat/09/10
+  - rc://*/*/book/mat/09/23
+  - rc://*/*/book/mat/09/28
+  - rc://*/*/book/mat/10/06
+  - rc://*/*/book/mat/10/12
+  - rc://*/*/book/mat/10/13
+  - rc://*/*/book/mat/10/14
+  - rc://*/*/book/mat/11/08
+  - rc://*/*/book/mat/12/04
+  - rc://*/*/book/mat/12/25
+  - rc://*/*/book/mat/12/29
+  - rc://*/*/book/mat/12/29
+  - rc://*/*/book/mat/12/44
+  - rc://*/*/book/mat/13/01
+  - rc://*/*/book/mat/13/36
+  - rc://*/*/book/mat/15/24
+  - rc://*/*/book/mat/17/25
+  - rc://*/*/book/mat/19/29
+  - rc://*/*/book/mat/21/13
+  - rc://*/*/book/mat/21/13
+  - rc://*/*/book/mat/23/38
+  - rc://*/*/book/mat/24/17
+  - rc://*/*/book/mat/24/43
+  - rc://*/*/book/mat/26/06
+  - rc://*/*/book/mrk/01/29
+  - rc://*/*/book/mrk/02/01
+  - rc://*/*/book/mrk/02/11
+  - rc://*/*/book/mrk/02/15
+  - rc://*/*/book/mrk/02/26
+  - rc://*/*/book/mrk/03/20
+  - rc://*/*/book/mrk/03/25
+  - rc://*/*/book/mrk/03/25
+  - rc://*/*/book/mrk/03/27
+  - rc://*/*/book/mrk/03/27
+  - rc://*/*/book/mrk/05/19
+  - rc://*/*/book/mrk/05/38
+  - rc://*/*/book/mrk/06/10
+  - rc://*/*/book/mrk/07/17
+  - rc://*/*/book/mrk/07/24
+  - rc://*/*/book/mrk/07/30
+  - rc://*/*/book/mrk/08/03
+  - rc://*/*/book/mrk/08/26
+  - rc://*/*/book/mrk/09/28
+  - rc://*/*/book/mrk/09/33
+  - rc://*/*/book/mrk/10/10
+  - rc://*/*/book/mrk/10/29
+  - rc://*/*/book/mrk/10/30
+  - rc://*/*/book/mrk/11/17
+  - rc://*/*/book/mrk/11/17
+  - rc://*/*/book/mrk/12/40
+  - rc://*/*/book/mrk/13/15
+  - rc://*/*/book/mrk/13/34
+  - rc://*/*/book/mrk/13/35
+  - rc://*/*/book/mrk/14/03
+  - rc://*/*/book/phm/01/02
+  - rc://*/*/book/rom/16/05
+household:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/16
+  - rc://*/*/book/1co/16/15
+  - rc://*/*/book/1pe/04/17
+  - rc://*/*/book/1ti/03/04
+  - rc://*/*/book/1ti/03/05
+  - rc://*/*/book/1ti/03/12
+  - rc://*/*/book/1ti/03/15
+  - rc://*/*/book/1ti/05/04
+  - rc://*/*/book/1ti/05/08
+  - rc://*/*/book/2ti/01/16
+  - rc://*/*/book/2ti/03/06
+  - rc://*/*/book/act/07/10
+  - rc://*/*/book/act/10/02
+  - rc://*/*/book/act/11/14
+  - rc://*/*/book/act/16/31
+  - rc://*/*/book/act/18/08
+  - rc://*/*/book/eph/02/19
+  - rc://*/*/book/gal/06/10
+  - rc://*/*/book/heb/11/07
+  - rc://*/*/book/jhn/04/53
+  - rc://*/*/book/mat/10/25
+  - rc://*/*/book/mat/10/36
+  - rc://*/*/book/mat/13/57
+  - rc://*/*/book/mat/24/45
+  - rc://*/*/book/mrk/06/04
+  - rc://*/*/book/php/04/22
+  - rc://*/*/book/tit/01/11
+  - rc://*/*/book/tit/02/05
+houseofdavid:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/01/27
+houseofgod:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/10/21
+  - rc://*/*/book/luk/06/04
+  - rc://*/*/book/mat/12/04
+  - rc://*/*/book/mrk/02/26
+humble:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/03/08
+  - rc://*/*/book/1pe/05/05
+  - rc://*/*/book/1pe/05/05
+  - rc://*/*/book/1pe/05/06
+  - rc://*/*/book/2co/07/06
+  - rc://*/*/book/2co/10/01
+  - rc://*/*/book/2co/11/07
+  - rc://*/*/book/2co/12/21
+  - rc://*/*/book/act/20/19
+  - rc://*/*/book/col/02/18
+  - rc://*/*/book/col/02/23
+  - rc://*/*/book/col/03/12
+  - rc://*/*/book/eph/04/02
+  - rc://*/*/book/jas/01/10
+  - rc://*/*/book/jas/01/21
+  - rc://*/*/book/jas/03/13
+  - rc://*/*/book/jas/04/06
+  - rc://*/*/book/jas/04/10
+  - rc://*/*/book/luk/01/48
+  - rc://*/*/book/luk/01/52
+  - rc://*/*/book/luk/14/11
+  - rc://*/*/book/luk/14/11
+  - rc://*/*/book/luk/18/14
+  - rc://*/*/book/luk/18/14
+  - rc://*/*/book/mat/11/29
+  - rc://*/*/book/mat/18/04
+  - rc://*/*/book/mat/23/12
+  - rc://*/*/book/mat/23/12
+  - rc://*/*/book/php/02/03
+  - rc://*/*/book/php/02/08
+  - rc://*/*/book/tit/03/02
+humiliate:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/22
+  - rc://*/*/book/act/08/33
+hypocrite:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/01
+  - rc://*/*/book/1ti/04/02
+  - rc://*/*/book/gal/02/13
+  - rc://*/*/book/gal/02/13
+  - rc://*/*/book/luk/06/42
+  - rc://*/*/book/luk/12/01
+  - rc://*/*/book/luk/12/56
+  - rc://*/*/book/luk/13/15
+  - rc://*/*/book/mat/06/02
+  - rc://*/*/book/mat/06/05
+  - rc://*/*/book/mat/06/16
+  - rc://*/*/book/mat/07/05
+  - rc://*/*/book/mat/15/07
+  - rc://*/*/book/mat/22/18
+  - rc://*/*/book/mat/23/13
+  - rc://*/*/book/mat/23/15
+  - rc://*/*/book/mat/23/23
+  - rc://*/*/book/mat/23/25
+  - rc://*/*/book/mat/23/27
+  - rc://*/*/book/mat/23/28
+  - rc://*/*/book/mat/23/29
+  - rc://*/*/book/mat/24/51
+  - rc://*/*/book/mrk/07/06
+  - rc://*/*/book/mrk/12/15
+iconium:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2ti/03/11
+  - rc://*/*/book/act/13/51
+  - rc://*/*/book/act/14/01
+  - rc://*/*/book/act/14/19
+  - rc://*/*/book/act/14/21
+  - rc://*/*/book/act/16/02
+image:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/07
+  - rc://*/*/book/1co/15/49
+  - rc://*/*/book/1co/15/49
+  - rc://*/*/book/2co/03/18
+  - rc://*/*/book/2co/04/04
+  - rc://*/*/book/col/01/15
+  - rc://*/*/book/col/03/10
+  - rc://*/*/book/luk/20/24
+  - rc://*/*/book/mat/22/20
+  - rc://*/*/book/mrk/12/16
+  - rc://*/*/book/rev/13/14
+  - rc://*/*/book/rev/13/15
+  - rc://*/*/book/rev/13/15
+  - rc://*/*/book/rev/13/15
+  - rc://*/*/book/rev/14/09
+  - rc://*/*/book/rev/14/11
+  - rc://*/*/book/rev/15/02
+  - rc://*/*/book/rev/16/02
+  - rc://*/*/book/rev/19/20
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rom/01/23
+  - rc://*/*/book/rom/08/29
+imitate:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/16
+  - rc://*/*/book/1co/11/01
+  - rc://*/*/book/1th/01/06
+  - rc://*/*/book/1th/02/14
+  - rc://*/*/book/2th/03/07
+  - rc://*/*/book/2th/03/09
+  - rc://*/*/book/3jn/01/11
+  - rc://*/*/book/eph/05/01
+  - rc://*/*/book/heb/06/12
+  - rc://*/*/book/heb/13/07
+  - rc://*/*/book/php/03/17
+incense:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/09/04
+  - rc://*/*/book/luk/01/09
+  - rc://*/*/book/luk/01/10
+  - rc://*/*/book/luk/01/11
+  - rc://*/*/book/rev/05/08
+  - rc://*/*/book/rev/08/03
+  - rc://*/*/book/rev/08/04
+  - rc://*/*/book/rev/18/13
+inchrist:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/1co/01/04
+  - rc://*/*/book/1co/01/30
+  - rc://*/*/book/1co/01/31
+  - rc://*/*/book/1co/03/01
+  - rc://*/*/book/1co/04/10
+  - rc://*/*/book/1co/04/15
+  - rc://*/*/book/1co/04/15
+  - rc://*/*/book/1co/04/17
+  - rc://*/*/book/1co/04/17
+  - rc://*/*/book/1co/07/22
+  - rc://*/*/book/1co/07/39
+  - rc://*/*/book/1co/09/01
+  - rc://*/*/book/1co/09/02
+  - rc://*/*/book/1co/11/11
+  - rc://*/*/book/1co/15/18
+  - rc://*/*/book/1co/15/19
+  - rc://*/*/book/1co/15/22
+  - rc://*/*/book/1co/15/31
+  - rc://*/*/book/1co/15/58
+  - rc://*/*/book/1co/16/19
+  - rc://*/*/book/1co/16/24
+  - rc://*/*/book/1pe/03/16
+  - rc://*/*/book/1pe/05/10
+  - rc://*/*/book/1pe/05/14
+  - rc://*/*/book/1th/03/08
+  - rc://*/*/book/1th/04/01
+  - rc://*/*/book/1th/04/16
+  - rc://*/*/book/1th/05/12
+  - rc://*/*/book/1th/05/18
+  - rc://*/*/book/1ti/01/14
+  - rc://*/*/book/1ti/02/07
+  - rc://*/*/book/1ti/03/13
+  - rc://*/*/book/2co/01/21
+  - rc://*/*/book/2co/02/12
+  - rc://*/*/book/2co/02/14
+  - rc://*/*/book/2co/02/17
+  - rc://*/*/book/2co/03/14
+  - rc://*/*/book/2co/05/17
+  - rc://*/*/book/2co/05/19
+  - rc://*/*/book/2co/10/17
+  - rc://*/*/book/2co/12/02
+  - rc://*/*/book/2co/12/19
+  - rc://*/*/book/2th/03/04
+  - rc://*/*/book/2th/03/12
+  - rc://*/*/book/2ti/01/01
+  - rc://*/*/book/2ti/01/09
+  - rc://*/*/book/2ti/01/13
+  - rc://*/*/book/2ti/02/01
+  - rc://*/*/book/2ti/02/10
+  - rc://*/*/book/2ti/03/12
+  - rc://*/*/book/2ti/03/15
+  - rc://*/*/book/act/10/43
+  - rc://*/*/book/act/19/04
+  - rc://*/*/book/act/24/24
+  - rc://*/*/book/col/01/02
+  - rc://*/*/book/col/01/04
+  - rc://*/*/book/col/01/28
+  - rc://*/*/book/col/02/05
+  - rc://*/*/book/col/03/18
+  - rc://*/*/book/col/03/20
+  - rc://*/*/book/col/04/07
+  - rc://*/*/book/col/04/17
+  - rc://*/*/book/eph/01/01
+  - rc://*/*/book/eph/01/03
+  - rc://*/*/book/eph/01/10
+  - rc://*/*/book/eph/01/12
+  - rc://*/*/book/eph/01/15
+  - rc://*/*/book/eph/01/20
+  - rc://*/*/book/eph/02/05
+  - rc://*/*/book/eph/02/06
+  - rc://*/*/book/eph/02/07
+  - rc://*/*/book/eph/02/10
+  - rc://*/*/book/eph/02/13
+  - rc://*/*/book/eph/02/21
+  - rc://*/*/book/eph/03/06
+  - rc://*/*/book/eph/03/11
+  - rc://*/*/book/eph/03/21
+  - rc://*/*/book/eph/04/01
+  - rc://*/*/book/eph/04/17
+  - rc://*/*/book/eph/04/21
+  - rc://*/*/book/eph/04/32
+  - rc://*/*/book/eph/05/08
+  - rc://*/*/book/eph/06/01
+  - rc://*/*/book/eph/06/10
+  - rc://*/*/book/eph/06/21
+  - rc://*/*/book/gal/01/22
+  - rc://*/*/book/gal/02/04
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/17
+  - rc://*/*/book/gal/03/26
+  - rc://*/*/book/gal/03/27
+  - rc://*/*/book/gal/03/28
+  - rc://*/*/book/gal/05/10
+  - rc://*/*/book/jhn/02/11
+  - rc://*/*/book/jhn/03/16
+  - rc://*/*/book/jhn/03/18
+  - rc://*/*/book/jhn/03/36
+  - rc://*/*/book/jhn/04/39
+  - rc://*/*/book/jhn/06/35
+  - rc://*/*/book/jhn/06/40
+  - rc://*/*/book/jhn/07/05
+  - rc://*/*/book/jhn/07/31
+  - rc://*/*/book/jhn/07/38
+  - rc://*/*/book/jhn/07/39
+  - rc://*/*/book/jhn/07/48
+  - rc://*/*/book/jhn/08/30
+  - rc://*/*/book/jhn/09/36
+  - rc://*/*/book/jhn/10/42
+  - rc://*/*/book/jhn/11/25
+  - rc://*/*/book/jhn/11/26
+  - rc://*/*/book/jhn/11/45
+  - rc://*/*/book/jhn/11/48
+  - rc://*/*/book/jhn/12/11
+  - rc://*/*/book/jhn/12/37
+  - rc://*/*/book/jhn/12/42
+  - rc://*/*/book/jhn/12/44
+  - rc://*/*/book/jhn/12/44
+  - rc://*/*/book/jhn/12/46
+  - rc://*/*/book/jhn/14/01
+  - rc://*/*/book/jhn/14/12
+  - rc://*/*/book/jhn/16/09
+  - rc://*/*/book/jhn/17/20
+  - rc://*/*/book/phm/01/08
+  - rc://*/*/book/phm/01/16
+  - rc://*/*/book/phm/01/20
+  - rc://*/*/book/phm/01/20
+  - rc://*/*/book/phm/01/23
+  - rc://*/*/book/php/01/01
+  - rc://*/*/book/php/01/13
+  - rc://*/*/book/php/01/14
+  - rc://*/*/book/php/01/26
+  - rc://*/*/book/php/02/01
+  - rc://*/*/book/php/02/05
+  - rc://*/*/book/php/02/19
+  - rc://*/*/book/php/02/24
+  - rc://*/*/book/php/02/29
+  - rc://*/*/book/php/03/01
+  - rc://*/*/book/php/03/03
+  - rc://*/*/book/php/03/14
+  - rc://*/*/book/php/04/01
+  - rc://*/*/book/php/04/02
+  - rc://*/*/book/php/04/04
+  - rc://*/*/book/php/04/07
+  - rc://*/*/book/php/04/10
+  - rc://*/*/book/php/04/19
+  - rc://*/*/book/php/04/21
+  - rc://*/*/book/rev/01/09
+  - rc://*/*/book/rev/14/13
+  - rc://*/*/book/rom/03/24
+  - rc://*/*/book/rom/06/11
+  - rc://*/*/book/rom/06/23
+  - rc://*/*/book/rom/08/01
+  - rc://*/*/book/rom/08/02
+  - rc://*/*/book/rom/08/39
+  - rc://*/*/book/rom/09/01
+  - rc://*/*/book/rom/12/05
+  - rc://*/*/book/rom/14/14
+  - rc://*/*/book/rom/15/17
+  - rc://*/*/book/rom/16/02
+  - rc://*/*/book/rom/16/03
+  - rc://*/*/book/rom/16/07
+  - rc://*/*/book/rom/16/08
+  - rc://*/*/book/rom/16/09
+  - rc://*/*/book/rom/16/10
+  - rc://*/*/book/rom/16/11
+  - rc://*/*/book/rom/16/12
+  - rc://*/*/book/rom/16/12
+  - rc://*/*/book/rom/16/13
+  - rc://*/*/book/rom/16/22
+inherit:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/06/09
+  - rc://*/*/book/1co/06/10
+  - rc://*/*/book/1co/15/50
+  - rc://*/*/book/1co/15/50
+  - rc://*/*/book/1pe/01/04
+  - rc://*/*/book/1pe/03/09
+  - rc://*/*/book/act/07/05
+  - rc://*/*/book/act/13/19
+  - rc://*/*/book/act/20/32
+  - rc://*/*/book/act/26/18
+  - rc://*/*/book/col/01/12
+  - rc://*/*/book/col/03/24
+  - rc://*/*/book/eph/01/11
+  - rc://*/*/book/eph/01/14
+  - rc://*/*/book/eph/01/18
+  - rc://*/*/book/eph/05/05
+  - rc://*/*/book/gal/03/18
+  - rc://*/*/book/gal/04/30
+  - rc://*/*/book/gal/05/21
+  - rc://*/*/book/heb/01/04
+  - rc://*/*/book/heb/01/14
+  - rc://*/*/book/heb/06/12
+  - rc://*/*/book/heb/09/15
+  - rc://*/*/book/heb/11/08
+  - rc://*/*/book/heb/12/17
+  - rc://*/*/book/luk/10/25
+  - rc://*/*/book/luk/12/13
+  - rc://*/*/book/luk/18/18
+  - rc://*/*/book/luk/20/14
+  - rc://*/*/book/mat/05/05
+  - rc://*/*/book/mat/19/29
+  - rc://*/*/book/mat/21/38
+  - rc://*/*/book/mat/25/34
+  - rc://*/*/book/mrk/10/17
+  - rc://*/*/book/mrk/12/07
+  - rc://*/*/book/rev/21/07
+iniquity:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/13/06
+  - rc://*/*/book/1jn/01/09
+  - rc://*/*/book/1jn/05/17
+  - rc://*/*/book/2pe/02/13
+  - rc://*/*/book/2pe/02/15
+  - rc://*/*/book/2th/02/10
+  - rc://*/*/book/2th/02/12
+  - rc://*/*/book/2ti/02/19
+  - rc://*/*/book/act/01/18
+  - rc://*/*/book/act/08/23
+  - rc://*/*/book/heb/08/12
+  - rc://*/*/book/jas/03/06
+  - rc://*/*/book/jhn/07/18
+  - rc://*/*/book/luk/13/27
+  - rc://*/*/book/luk/16/08
+  - rc://*/*/book/luk/16/09
+  - rc://*/*/book/luk/18/06
+  - rc://*/*/book/rev/18/05
+  - rc://*/*/book/rom/01/18
+  - rc://*/*/book/rom/01/18
+  - rc://*/*/book/rom/01/29
+  - rc://*/*/book/rom/02/08
+  - rc://*/*/book/rom/03/05
+  - rc://*/*/book/rom/06/13
+  - rc://*/*/book/rom/09/14
+innocent:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/07/11
+  - rc://*/*/book/act/20/26
+  - rc://*/*/book/heb/07/26
+  - rc://*/*/book/mat/10/16
+  - rc://*/*/book/mat/12/05
+  - rc://*/*/book/mat/12/07
+  - rc://*/*/book/mat/27/04
+  - rc://*/*/book/mat/27/24
+  - rc://*/*/book/php/02/15
+  - rc://*/*/book/rom/16/18
+  - rc://*/*/book/rom/16/19
+inquire:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/01/11
+instruct:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/16
+  - rc://*/*/book/1co/04/15
+  - rc://*/*/book/1co/11/17
+  - rc://*/*/book/1co/14/19
+  - rc://*/*/book/1th/04/02
+  - rc://*/*/book/1ti/01/10
+  - rc://*/*/book/2ti/03/16
+  - rc://*/*/book/act/05/28
+  - rc://*/*/book/act/07/22
+  - rc://*/*/book/act/22/03
+  - rc://*/*/book/col/04/10
+  - rc://*/*/book/gal/03/24
+  - rc://*/*/book/gal/03/25
+  - rc://*/*/book/heb/11/22
+  - rc://*/*/book/mat/28/15
+  - rc://*/*/book/mrk/05/43
+  - rc://*/*/book/mrk/07/36
+  - rc://*/*/book/mrk/07/36
+  - rc://*/*/book/mrk/08/15
+  - rc://*/*/book/rom/02/18
+  - rc://*/*/book/rom/02/20
+  - rc://*/*/book/rom/15/04
+integrity:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/tit/02/07
+intercede:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/07/25
+  - rc://*/*/book/rom/08/27
+  - rc://*/*/book/rom/08/34
+interpret:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/12/10
+  - rc://*/*/book/1co/12/30
+  - rc://*/*/book/1co/14/05
+  - rc://*/*/book/1co/14/13
+  - rc://*/*/book/1co/14/26
+  - rc://*/*/book/1co/14/27
+  - rc://*/*/book/1co/14/28
+  - rc://*/*/book/2pe/01/20
+  - rc://*/*/book/act/04/36
+  - rc://*/*/book/act/09/36
+  - rc://*/*/book/act/13/08
+  - rc://*/*/book/jhn/01/38
+  - rc://*/*/book/jhn/01/41
+  - rc://*/*/book/luk/24/27
+  - rc://*/*/book/mat/01/23
+  - rc://*/*/book/mrk/05/41
+  - rc://*/*/book/mrk/15/22
+  - rc://*/*/book/mrk/15/34
+isaac:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/03/13
+  - rc://*/*/book/act/07/08
+  - rc://*/*/book/act/07/08
+  - rc://*/*/book/act/07/32
+  - rc://*/*/book/gal/04/28
+  - rc://*/*/book/heb/11/09
+  - rc://*/*/book/heb/11/17
+  - rc://*/*/book/heb/11/18
+  - rc://*/*/book/heb/11/20
+  - rc://*/*/book/jas/02/21
+  - rc://*/*/book/luk/03/34
+  - rc://*/*/book/luk/13/28
+  - rc://*/*/book/luk/20/37
+  - rc://*/*/book/mat/01/02
+  - rc://*/*/book/mat/01/02
+  - rc://*/*/book/mat/08/11
+  - rc://*/*/book/mat/22/32
+  - rc://*/*/book/mrk/12/26
+  - rc://*/*/book/rom/09/07
+  - rc://*/*/book/rom/09/10
+isaiah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/08/28
+  - rc://*/*/book/act/08/30
+  - rc://*/*/book/act/28/25
+  - rc://*/*/book/jhn/01/23
+  - rc://*/*/book/jhn/12/38
+  - rc://*/*/book/jhn/12/39
+  - rc://*/*/book/jhn/12/41
+  - rc://*/*/book/luk/03/04
+  - rc://*/*/book/luk/04/17
+  - rc://*/*/book/mat/03/03
+  - rc://*/*/book/mat/04/14
+  - rc://*/*/book/mat/08/17
+  - rc://*/*/book/mat/12/17
+  - rc://*/*/book/mat/13/14
+  - rc://*/*/book/mat/15/07
+  - rc://*/*/book/mrk/01/02
+  - rc://*/*/book/mrk/07/06
+  - rc://*/*/book/rom/09/27
+  - rc://*/*/book/rom/09/29
+  - rc://*/*/book/rom/10/16
+  - rc://*/*/book/rom/10/20
+  - rc://*/*/book/rom/15/12
+israel:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/10/18
+  - rc://*/*/book/2co/03/07
+  - rc://*/*/book/2co/03/13
+  - rc://*/*/book/2co/11/22
+  - rc://*/*/book/act/01/06
+  - rc://*/*/book/act/02/22
+  - rc://*/*/book/act/02/36
+  - rc://*/*/book/act/03/12
+  - rc://*/*/book/act/04/10
+  - rc://*/*/book/act/04/27
+  - rc://*/*/book/act/05/21
+  - rc://*/*/book/act/05/31
+  - rc://*/*/book/act/05/35
+  - rc://*/*/book/act/07/23
+  - rc://*/*/book/act/07/37
+  - rc://*/*/book/act/07/42
+  - rc://*/*/book/act/09/15
+  - rc://*/*/book/act/10/36
+  - rc://*/*/book/act/12/11
+  - rc://*/*/book/act/13/16
+  - rc://*/*/book/act/13/17
+  - rc://*/*/book/act/13/23
+  - rc://*/*/book/act/13/24
+  - rc://*/*/book/act/21/28
+  - rc://*/*/book/act/28/20
+  - rc://*/*/book/eph/02/12
+  - rc://*/*/book/gal/06/16
+  - rc://*/*/book/heb/08/08
+  - rc://*/*/book/heb/08/10
+  - rc://*/*/book/heb/11/22
+  - rc://*/*/book/jhn/01/31
+  - rc://*/*/book/jhn/01/47
+  - rc://*/*/book/jhn/01/49
+  - rc://*/*/book/jhn/03/10
+  - rc://*/*/book/jhn/12/13
+  - rc://*/*/book/luk/01/16
+  - rc://*/*/book/luk/01/54
+  - rc://*/*/book/luk/01/68
+  - rc://*/*/book/luk/01/80
+  - rc://*/*/book/luk/02/25
+  - rc://*/*/book/luk/02/32
+  - rc://*/*/book/luk/02/34
+  - rc://*/*/book/luk/04/25
+  - rc://*/*/book/luk/04/27
+  - rc://*/*/book/luk/07/09
+  - rc://*/*/book/luk/22/30
+  - rc://*/*/book/luk/24/21
+  - rc://*/*/book/mat/02/06
+  - rc://*/*/book/mat/02/20
+  - rc://*/*/book/mat/02/21
+  - rc://*/*/book/mat/08/10
+  - rc://*/*/book/mat/09/33
+  - rc://*/*/book/mat/10/06
+  - rc://*/*/book/mat/10/23
+  - rc://*/*/book/mat/15/24
+  - rc://*/*/book/mat/15/31
+  - rc://*/*/book/mat/19/28
+  - rc://*/*/book/mat/27/09
+  - rc://*/*/book/mat/27/42
+  - rc://*/*/book/mrk/12/29
+  - rc://*/*/book/mrk/15/32
+  - rc://*/*/book/php/03/05
+  - rc://*/*/book/rev/02/14
+  - rc://*/*/book/rev/07/04
+  - rc://*/*/book/rev/21/12
+  - rc://*/*/book/rom/09/04
+  - rc://*/*/book/rom/09/06
+  - rc://*/*/book/rom/09/06
+  - rc://*/*/book/rom/09/27
+  - rc://*/*/book/rom/09/27
+  - rc://*/*/book/rom/09/31
+  - rc://*/*/book/rom/10/19
+  - rc://*/*/book/rom/10/21
+  - rc://*/*/book/rom/11/01
+  - rc://*/*/book/rom/11/02
+  - rc://*/*/book/rom/11/07
+  - rc://*/*/book/rom/11/25
+  - rc://*/*/book/rom/11/26
+issachar:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/07/07
+jacob:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/03/13
+  - rc://*/*/book/act/07/08
+  - rc://*/*/book/act/07/08
+  - rc://*/*/book/act/07/12
+  - rc://*/*/book/act/07/14
+  - rc://*/*/book/act/07/15
+  - rc://*/*/book/act/07/32
+  - rc://*/*/book/act/07/46
+  - rc://*/*/book/heb/11/09
+  - rc://*/*/book/heb/11/20
+  - rc://*/*/book/heb/11/21
+  - rc://*/*/book/jhn/04/05
+  - rc://*/*/book/jhn/04/06
+  - rc://*/*/book/jhn/04/12
+  - rc://*/*/book/luk/01/33
+  - rc://*/*/book/luk/03/34
+  - rc://*/*/book/luk/13/28
+  - rc://*/*/book/luk/20/37
+  - rc://*/*/book/mat/01/02
+  - rc://*/*/book/mat/01/02
+  - rc://*/*/book/mat/01/15
+  - rc://*/*/book/mat/01/16
+  - rc://*/*/book/mat/08/11
+  - rc://*/*/book/mat/22/32
+  - rc://*/*/book/mrk/12/26
+  - rc://*/*/book/rom/09/13
+  - rc://*/*/book/rom/11/26
+jamesbrotherofjesus:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/07
+  - rc://*/*/book/act/12/17
+  - rc://*/*/book/act/15/13
+  - rc://*/*/book/act/21/18
+  - rc://*/*/book/gal/01/19
+  - rc://*/*/book/gal/02/09
+  - rc://*/*/book/gal/02/12
+  - rc://*/*/book/jas/01/01
+  - rc://*/*/book/jud/01/01
+  - rc://*/*/book/mat/13/55
+jamessonofalphaeus:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/13
+  - rc://*/*/book/luk/06/15
+  - rc://*/*/book/mat/10/03
+  - rc://*/*/book/mrk/03/18
+jamessonofzebedee:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/13
+  - rc://*/*/book/act/12/02
+  - rc://*/*/book/luk/05/10
+  - rc://*/*/book/luk/06/14
+  - rc://*/*/book/luk/08/51
+  - rc://*/*/book/luk/09/28
+  - rc://*/*/book/luk/09/54
+  - rc://*/*/book/mat/04/21
+  - rc://*/*/book/mat/10/02
+  - rc://*/*/book/mat/17/01
+  - rc://*/*/book/mrk/01/19
+  - rc://*/*/book/mrk/01/29
+  - rc://*/*/book/mrk/03/17
+  - rc://*/*/book/mrk/03/17
+  - rc://*/*/book/mrk/05/37
+  - rc://*/*/book/mrk/05/37
+  - rc://*/*/book/mrk/09/02
+  - rc://*/*/book/mrk/10/35
+  - rc://*/*/book/mrk/10/41
+  - rc://*/*/book/mrk/13/03
+  - rc://*/*/book/mrk/14/33
+jealous:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/03
+  - rc://*/*/book/1co/10/22
+  - rc://*/*/book/1co/13/04
+  - rc://*/*/book/2co/11/02
+  - rc://*/*/book/2co/11/02
+  - rc://*/*/book/2co/12/20
+  - rc://*/*/book/act/05/17
+  - rc://*/*/book/act/07/09
+  - rc://*/*/book/act/17/05
+  - rc://*/*/book/gal/05/20
+  - rc://*/*/book/jas/03/14
+  - rc://*/*/book/jas/03/16
+  - rc://*/*/book/rom/13/13
+jehoram:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/08
+  - rc://*/*/book/mat/01/08
+jehoshaphat:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/08
+  - rc://*/*/book/mat/01/08
+jephthah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/11/32
+jeremiah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/02/17
+  - rc://*/*/book/mat/16/14
+  - rc://*/*/book/mat/27/09
+jericho:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/11/30
+  - rc://*/*/book/luk/10/30
+  - rc://*/*/book/luk/18/35
+  - rc://*/*/book/luk/19/01
+  - rc://*/*/book/mat/20/29
+  - rc://*/*/book/mrk/10/46
+  - rc://*/*/book/mrk/10/46
+jerusalem:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/16/03
+  - rc://*/*/book/act/01/04
+  - rc://*/*/book/act/01/08
+  - rc://*/*/book/act/01/12
+  - rc://*/*/book/act/01/12
+  - rc://*/*/book/act/01/19
+  - rc://*/*/book/act/02/05
+  - rc://*/*/book/act/02/14
+  - rc://*/*/book/act/04/05
+  - rc://*/*/book/act/04/16
+  - rc://*/*/book/act/05/16
+  - rc://*/*/book/act/05/28
+  - rc://*/*/book/act/06/07
+  - rc://*/*/book/act/08/01
+  - rc://*/*/book/act/08/14
+  - rc://*/*/book/act/08/25
+  - rc://*/*/book/act/08/26
+  - rc://*/*/book/act/08/27
+  - rc://*/*/book/act/09/02
+  - rc://*/*/book/act/09/13
+  - rc://*/*/book/act/09/21
+  - rc://*/*/book/act/09/26
+  - rc://*/*/book/act/09/28
+  - rc://*/*/book/act/10/39
+  - rc://*/*/book/act/11/02
+  - rc://*/*/book/act/11/22
+  - rc://*/*/book/act/11/27
+  - rc://*/*/book/act/12/25
+  - rc://*/*/book/act/13/13
+  - rc://*/*/book/act/13/27
+  - rc://*/*/book/act/13/31
+  - rc://*/*/book/act/15/02
+  - rc://*/*/book/act/15/04
+  - rc://*/*/book/act/16/04
+  - rc://*/*/book/act/19/21
+  - rc://*/*/book/act/20/16
+  - rc://*/*/book/act/20/22
+  - rc://*/*/book/act/21/04
+  - rc://*/*/book/act/21/11
+  - rc://*/*/book/act/21/12
+  - rc://*/*/book/act/21/13
+  - rc://*/*/book/act/21/15
+  - rc://*/*/book/act/21/17
+  - rc://*/*/book/act/21/31
+  - rc://*/*/book/act/22/05
+  - rc://*/*/book/act/22/17
+  - rc://*/*/book/act/22/18
+  - rc://*/*/book/act/23/11
+  - rc://*/*/book/act/24/11
+  - rc://*/*/book/act/25/01
+  - rc://*/*/book/act/25/03
+  - rc://*/*/book/act/25/07
+  - rc://*/*/book/act/25/09
+  - rc://*/*/book/act/25/15
+  - rc://*/*/book/act/25/20
+  - rc://*/*/book/act/25/24
+  - rc://*/*/book/act/26/04
+  - rc://*/*/book/act/26/10
+  - rc://*/*/book/act/26/20
+  - rc://*/*/book/act/28/17
+  - rc://*/*/book/gal/01/17
+  - rc://*/*/book/gal/01/18
+  - rc://*/*/book/gal/02/01
+  - rc://*/*/book/gal/04/25
+  - rc://*/*/book/gal/04/26
+  - rc://*/*/book/heb/12/22
+  - rc://*/*/book/jhn/01/19
+  - rc://*/*/book/jhn/02/13
+  - rc://*/*/book/jhn/02/23
+  - rc://*/*/book/jhn/04/20
+  - rc://*/*/book/jhn/04/21
+  - rc://*/*/book/jhn/04/45
+  - rc://*/*/book/jhn/05/01
+  - rc://*/*/book/jhn/05/02
+  - rc://*/*/book/jhn/07/25
+  - rc://*/*/book/jhn/10/22
+  - rc://*/*/book/jhn/11/18
+  - rc://*/*/book/jhn/11/55
+  - rc://*/*/book/jhn/12/12
+  - rc://*/*/book/luk/02/22
+  - rc://*/*/book/luk/02/25
+  - rc://*/*/book/luk/02/38
+  - rc://*/*/book/luk/02/41
+  - rc://*/*/book/luk/02/43
+  - rc://*/*/book/luk/02/45
+  - rc://*/*/book/luk/04/09
+  - rc://*/*/book/luk/05/17
+  - rc://*/*/book/luk/06/17
+  - rc://*/*/book/luk/09/31
+  - rc://*/*/book/luk/09/51
+  - rc://*/*/book/luk/09/53
+  - rc://*/*/book/luk/10/30
+  - rc://*/*/book/luk/13/04
+  - rc://*/*/book/luk/13/22
+  - rc://*/*/book/luk/13/33
+  - rc://*/*/book/luk/13/34
+  - rc://*/*/book/luk/13/34
+  - rc://*/*/book/luk/17/11
+  - rc://*/*/book/luk/18/31
+  - rc://*/*/book/luk/19/11
+  - rc://*/*/book/luk/19/28
+  - rc://*/*/book/luk/21/20
+  - rc://*/*/book/luk/21/24
+  - rc://*/*/book/luk/23/07
+  - rc://*/*/book/luk/23/28
+  - rc://*/*/book/luk/24/13
+  - rc://*/*/book/luk/24/18
+  - rc://*/*/book/luk/24/33
+  - rc://*/*/book/luk/24/47
+  - rc://*/*/book/luk/24/52
+  - rc://*/*/book/mat/02/01
+  - rc://*/*/book/mat/02/03
+  - rc://*/*/book/mat/03/05
+  - rc://*/*/book/mat/04/25
+  - rc://*/*/book/mat/05/35
+  - rc://*/*/book/mat/15/01
+  - rc://*/*/book/mat/16/21
+  - rc://*/*/book/mat/20/17
+  - rc://*/*/book/mat/20/18
+  - rc://*/*/book/mat/21/01
+  - rc://*/*/book/mat/21/10
+  - rc://*/*/book/mat/23/37
+  - rc://*/*/book/mat/23/37
+  - rc://*/*/book/mrk/01/05
+  - rc://*/*/book/mrk/03/08
+  - rc://*/*/book/mrk/03/22
+  - rc://*/*/book/mrk/07/01
+  - rc://*/*/book/mrk/10/32
+  - rc://*/*/book/mrk/10/33
+  - rc://*/*/book/mrk/11/01
+  - rc://*/*/book/mrk/11/11
+  - rc://*/*/book/mrk/11/15
+  - rc://*/*/book/mrk/11/27
+  - rc://*/*/book/mrk/15/41
+  - rc://*/*/book/rev/03/12
+  - rc://*/*/book/rev/21/02
+  - rc://*/*/book/rev/21/10
+  - rc://*/*/book/rom/15/19
+  - rc://*/*/book/rom/15/25
+  - rc://*/*/book/rom/15/26
+  - rc://*/*/book/rom/15/31
+jesse:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/13/22
+  - rc://*/*/book/luk/03/32
+  - rc://*/*/book/mat/01/05
+  - rc://*/*/book/mat/01/06
+  - rc://*/*/book/rom/15/12
+jesus:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/01
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/1co/01/03
+  - rc://*/*/book/1co/01/04
+  - rc://*/*/book/1co/01/07
+  - rc://*/*/book/1co/01/08
+  - rc://*/*/book/1co/01/08
+  - rc://*/*/book/1co/01/09
+  - rc://*/*/book/1co/01/10
+  - rc://*/*/book/1co/01/30
+  - rc://*/*/book/1co/02/02
+  - rc://*/*/book/1co/03/11
+  - rc://*/*/book/1co/04/15
+  - rc://*/*/book/1co/04/17
+  - rc://*/*/book/1co/05/04
+  - rc://*/*/book/1co/05/04
+  - rc://*/*/book/1co/06/11
+  - rc://*/*/book/1co/08/06
+  - rc://*/*/book/1co/09/01
+  - rc://*/*/book/1co/11/23
+  - rc://*/*/book/1co/12/03
+  - rc://*/*/book/1co/12/03
+  - rc://*/*/book/1co/15/31
+  - rc://*/*/book/1co/15/57
+  - rc://*/*/book/1co/16/23
+  - rc://*/*/book/1co/16/24
+  - rc://*/*/book/1jn/01/03
+  - rc://*/*/book/1jn/01/07
+  - rc://*/*/book/1jn/02/01
+  - rc://*/*/book/1jn/02/22
+  - rc://*/*/book/1jn/03/23
+  - rc://*/*/book/1jn/04/02
+  - rc://*/*/book/1jn/04/03
+  - rc://*/*/book/1jn/04/15
+  - rc://*/*/book/1jn/05/01
+  - rc://*/*/book/1jn/05/05
+  - rc://*/*/book/1jn/05/06
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1pe/01/01
+  - rc://*/*/book/1pe/01/02
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/01/07
+  - rc://*/*/book/1pe/01/13
+  - rc://*/*/book/1pe/02/05
+  - rc://*/*/book/1pe/03/21
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1th/01/01
+  - rc://*/*/book/1th/01/03
+  - rc://*/*/book/1th/01/10
+  - rc://*/*/book/1th/02/14
+  - rc://*/*/book/1th/02/15
+  - rc://*/*/book/1th/02/19
+  - rc://*/*/book/1th/03/11
+  - rc://*/*/book/1th/03/13
+  - rc://*/*/book/1th/04/01
+  - rc://*/*/book/1th/04/02
+  - rc://*/*/book/1th/04/14
+  - rc://*/*/book/1th/04/14
+  - rc://*/*/book/1th/04/16
+  - rc://*/*/book/1th/05/09
+  - rc://*/*/book/1th/05/18
+  - rc://*/*/book/1th/05/23
+  - rc://*/*/book/1th/05/28
+  - rc://*/*/book/1ti/01/01
+  - rc://*/*/book/1ti/01/01
+  - rc://*/*/book/1ti/01/02
+  - rc://*/*/book/1ti/01/12
+  - rc://*/*/book/1ti/01/14
+  - rc://*/*/book/1ti/01/15
+  - rc://*/*/book/1ti/01/16
+  - rc://*/*/book/1ti/02/05
+  - rc://*/*/book/1ti/03/13
+  - rc://*/*/book/1ti/04/06
+  - rc://*/*/book/1ti/04/06
+  - rc://*/*/book/1ti/05/21
+  - rc://*/*/book/1ti/06/03
+  - rc://*/*/book/1ti/06/13
+  - rc://*/*/book/1ti/06/14
+  - rc://*/*/book/2co/01/01
+  - rc://*/*/book/2co/01/02
+  - rc://*/*/book/2co/01/03
+  - rc://*/*/book/2co/01/14
+  - rc://*/*/book/2co/01/19
+  - rc://*/*/book/2co/04/05
+  - rc://*/*/book/2co/04/05
+  - rc://*/*/book/2co/04/06
+  - rc://*/*/book/2co/04/10
+  - rc://*/*/book/2co/04/10
+  - rc://*/*/book/2co/04/11
+  - rc://*/*/book/2co/04/11
+  - rc://*/*/book/2co/04/14
+  - rc://*/*/book/2co/04/14
+  - rc://*/*/book/2co/08/09
+  - rc://*/*/book/2co/11/04
+  - rc://*/*/book/2co/11/31
+  - rc://*/*/book/2co/13/05
+  - rc://*/*/book/2co/13/13
+  - rc://*/*/book/2jn/01/03
+  - rc://*/*/book/2jn/01/07
+  - rc://*/*/book/2pe/01/01
+  - rc://*/*/book/2pe/01/01
+  - rc://*/*/book/2pe/01/02
+  - rc://*/*/book/2pe/01/08
+  - rc://*/*/book/2pe/01/11
+  - rc://*/*/book/2pe/01/14
+  - rc://*/*/book/2pe/01/16
+  - rc://*/*/book/2pe/02/20
+  - rc://*/*/book/2pe/03/18
+  - rc://*/*/book/2th/01/01
+  - rc://*/*/book/2th/01/02
+  - rc://*/*/book/2th/01/07
+  - rc://*/*/book/2th/01/08
+  - rc://*/*/book/2th/01/12
+  - rc://*/*/book/2th/01/12
+  - rc://*/*/book/2th/02/01
+  - rc://*/*/book/2th/02/08
+  - rc://*/*/book/2th/02/14
+  - rc://*/*/book/2th/02/16
+  - rc://*/*/book/2th/03/06
+  - rc://*/*/book/2th/03/12
+  - rc://*/*/book/2th/03/18
+  - rc://*/*/book/2ti/01/01
+  - rc://*/*/book/2ti/01/01
+  - rc://*/*/book/2ti/01/02
+  - rc://*/*/book/2ti/01/09
+  - rc://*/*/book/2ti/01/10
+  - rc://*/*/book/2ti/01/13
+  - rc://*/*/book/2ti/02/01
+  - rc://*/*/book/2ti/02/03
+  - rc://*/*/book/2ti/02/08
+  - rc://*/*/book/2ti/02/10
+  - rc://*/*/book/2ti/03/12
+  - rc://*/*/book/2ti/03/15
+  - rc://*/*/book/2ti/04/01
+  - rc://*/*/book/act/01/01
+  - rc://*/*/book/act/01/11
+  - rc://*/*/book/act/01/14
+  - rc://*/*/book/act/01/16
+  - rc://*/*/book/act/01/21
+  - rc://*/*/book/act/02/22
+  - rc://*/*/book/act/02/32
+  - rc://*/*/book/act/02/36
+  - rc://*/*/book/act/02/38
+  - rc://*/*/book/act/03/06
+  - rc://*/*/book/act/03/13
+  - rc://*/*/book/act/03/20
+  - rc://*/*/book/act/04/02
+  - rc://*/*/book/act/04/10
+  - rc://*/*/book/act/04/13
+  - rc://*/*/book/act/04/18
+  - rc://*/*/book/act/04/27
+  - rc://*/*/book/act/04/30
+  - rc://*/*/book/act/04/33
+  - rc://*/*/book/act/05/30
+  - rc://*/*/book/act/05/40
+  - rc://*/*/book/act/05/42
+  - rc://*/*/book/act/06/14
+  - rc://*/*/book/act/07/55
+  - rc://*/*/book/act/07/59
+  - rc://*/*/book/act/08/12
+  - rc://*/*/book/act/08/16
+  - rc://*/*/book/act/08/35
+  - rc://*/*/book/act/09/05
+  - rc://*/*/book/act/09/17
+  - rc://*/*/book/act/09/20
+  - rc://*/*/book/act/09/27
+  - rc://*/*/book/act/09/34
+  - rc://*/*/book/act/10/36
+  - rc://*/*/book/act/10/38
+  - rc://*/*/book/act/10/48
+  - rc://*/*/book/act/11/17
+  - rc://*/*/book/act/11/20
+  - rc://*/*/book/act/13/23
+  - rc://*/*/book/act/13/33
+  - rc://*/*/book/act/15/11
+  - rc://*/*/book/act/15/26
+  - rc://*/*/book/act/16/07
+  - rc://*/*/book/act/16/18
+  - rc://*/*/book/act/16/31
+  - rc://*/*/book/act/17/03
+  - rc://*/*/book/act/17/07
+  - rc://*/*/book/act/17/18
+  - rc://*/*/book/act/18/05
+  - rc://*/*/book/act/18/25
+  - rc://*/*/book/act/18/28
+  - rc://*/*/book/act/19/04
+  - rc://*/*/book/act/19/05
+  - rc://*/*/book/act/19/13
+  - rc://*/*/book/act/19/13
+  - rc://*/*/book/act/19/15
+  - rc://*/*/book/act/19/17
+  - rc://*/*/book/act/20/21
+  - rc://*/*/book/act/20/24
+  - rc://*/*/book/act/20/35
+  - rc://*/*/book/act/21/13
+  - rc://*/*/book/act/22/08
+  - rc://*/*/book/act/24/24
+  - rc://*/*/book/act/25/19
+  - rc://*/*/book/act/26/09
+  - rc://*/*/book/act/26/15
+  - rc://*/*/book/act/28/23
+  - rc://*/*/book/act/28/31
+  - rc://*/*/book/col/01/01
+  - rc://*/*/book/col/01/02
+  - rc://*/*/book/col/01/03
+  - rc://*/*/book/col/01/04
+  - rc://*/*/book/col/02/06
+  - rc://*/*/book/col/03/17
+  - rc://*/*/book/col/03/24
+  - rc://*/*/book/col/04/12
+  - rc://*/*/book/eph/01/01
+  - rc://*/*/book/eph/01/01
+  - rc://*/*/book/eph/01/02
+  - rc://*/*/book/eph/01/03
+  - rc://*/*/book/eph/01/05
+  - rc://*/*/book/eph/01/15
+  - rc://*/*/book/eph/01/17
+  - rc://*/*/book/eph/02/06
+  - rc://*/*/book/eph/02/07
+  - rc://*/*/book/eph/02/10
+  - rc://*/*/book/eph/02/13
+  - rc://*/*/book/eph/02/20
+  - rc://*/*/book/eph/02/20
+  - rc://*/*/book/eph/03/01
+  - rc://*/*/book/eph/03/06
+  - rc://*/*/book/eph/03/11
+  - rc://*/*/book/eph/03/21
+  - rc://*/*/book/eph/04/21
+  - rc://*/*/book/eph/05/20
+  - rc://*/*/book/eph/06/23
+  - rc://*/*/book/eph/06/24
+  - rc://*/*/book/gal/01/01
+  - rc://*/*/book/gal/01/03
+  - rc://*/*/book/gal/01/12
+  - rc://*/*/book/gal/02/04
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/03/01
+  - rc://*/*/book/gal/03/14
+  - rc://*/*/book/gal/03/22
+  - rc://*/*/book/gal/03/26
+  - rc://*/*/book/gal/03/28
+  - rc://*/*/book/gal/04/14
+  - rc://*/*/book/gal/05/06
+  - rc://*/*/book/gal/05/24
+  - rc://*/*/book/gal/06/12
+  - rc://*/*/book/gal/06/14
+  - rc://*/*/book/gal/06/17
+  - rc://*/*/book/gal/06/18
+  - rc://*/*/book/heb/02/09
+  - rc://*/*/book/heb/03/01
+  - rc://*/*/book/heb/04/14
+  - rc://*/*/book/heb/06/20
+  - rc://*/*/book/heb/07/22
+  - rc://*/*/book/heb/10/10
+  - rc://*/*/book/heb/10/19
+  - rc://*/*/book/heb/12/02
+  - rc://*/*/book/heb/12/24
+  - rc://*/*/book/heb/13/08
+  - rc://*/*/book/heb/13/12
+  - rc://*/*/book/heb/13/20
+  - rc://*/*/book/heb/13/21
+  - rc://*/*/book/jas/01/01
+  - rc://*/*/book/jas/02/01
+  - rc://*/*/book/jhn/01/17
+  - rc://*/*/book/jhn/01/29
+  - rc://*/*/book/jhn/01/36
+  - rc://*/*/book/jhn/01/37
+  - rc://*/*/book/jhn/01/38
+  - rc://*/*/book/jhn/01/42
+  - rc://*/*/book/jhn/01/42
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+  - rc://*/*/book/mrk/05/30
+  - rc://*/*/book/mrk/05/36
+  - rc://*/*/book/mrk/06/04
+  - rc://*/*/book/mrk/06/30
+  - rc://*/*/book/mrk/08/17
+  - rc://*/*/book/mrk/08/27
+  - rc://*/*/book/mrk/09/02
+  - rc://*/*/book/mrk/09/04
+  - rc://*/*/book/mrk/09/05
+  - rc://*/*/book/mrk/09/08
+  - rc://*/*/book/mrk/09/23
+  - rc://*/*/book/mrk/09/25
+  - rc://*/*/book/mrk/09/27
+  - rc://*/*/book/mrk/09/39
+  - rc://*/*/book/mrk/10/05
+  - rc://*/*/book/mrk/10/14
+  - rc://*/*/book/mrk/10/18
+  - rc://*/*/book/mrk/10/21
+  - rc://*/*/book/mrk/10/23
+  - rc://*/*/book/mrk/10/24
+  - rc://*/*/book/mrk/10/27
+  - rc://*/*/book/mrk/10/29
+  - rc://*/*/book/mrk/10/32
+  - rc://*/*/book/mrk/10/38
+  - rc://*/*/book/mrk/10/39
+  - rc://*/*/book/mrk/10/42
+  - rc://*/*/book/mrk/10/47
+  - rc://*/*/book/mrk/10/47
+  - rc://*/*/book/mrk/10/49
+  - rc://*/*/book/mrk/10/50
+  - rc://*/*/book/mrk/10/51
+  - rc://*/*/book/mrk/10/52
+  - rc://*/*/book/mrk/11/06
+  - rc://*/*/book/mrk/11/07
+  - rc://*/*/book/mrk/11/22
+  - rc://*/*/book/mrk/11/29
+  - rc://*/*/book/mrk/11/33
+  - rc://*/*/book/mrk/11/33
+  - rc://*/*/book/mrk/12/17
+  - rc://*/*/book/mrk/12/24
+  - rc://*/*/book/mrk/12/29
+  - rc://*/*/book/mrk/12/34
+  - rc://*/*/book/mrk/12/35
+  - rc://*/*/book/mrk/13/02
+  - rc://*/*/book/mrk/13/05
+  - rc://*/*/book/mrk/14/06
+  - rc://*/*/book/mrk/14/18
+  - rc://*/*/book/mrk/14/27
+  - rc://*/*/book/mrk/14/30
+  - rc://*/*/book/mrk/14/48
+  - rc://*/*/book/mrk/14/53
+  - rc://*/*/book/mrk/14/55
+  - rc://*/*/book/mrk/14/60
+  - rc://*/*/book/mrk/14/62
+  - rc://*/*/book/mrk/14/67
+  - rc://*/*/book/mrk/14/72
+  - rc://*/*/book/mrk/15/01
+  - rc://*/*/book/mrk/15/05
+  - rc://*/*/book/mrk/15/15
+  - rc://*/*/book/mrk/15/34
+  - rc://*/*/book/mrk/15/37
+  - rc://*/*/book/mrk/15/43
+  - rc://*/*/book/mrk/16/06
+  - rc://*/*/book/phm/01/01
+  - rc://*/*/book/phm/01/03
+  - rc://*/*/book/phm/01/05
+  - rc://*/*/book/phm/01/09
+  - rc://*/*/book/phm/01/23
+  - rc://*/*/book/phm/01/25
+  - rc://*/*/book/php/01/01
+  - rc://*/*/book/php/01/01
+  - rc://*/*/book/php/01/02
+  - rc://*/*/book/php/01/06
+  - rc://*/*/book/php/01/08
+  - rc://*/*/book/php/01/11
+  - rc://*/*/book/php/01/19
+  - rc://*/*/book/php/01/26
+  - rc://*/*/book/php/02/05
+  - rc://*/*/book/php/02/10
+  - rc://*/*/book/php/02/11
+  - rc://*/*/book/php/02/19
+  - rc://*/*/book/php/02/21
+  - rc://*/*/book/php/03/03
+  - rc://*/*/book/php/03/08
+  - rc://*/*/book/php/03/12
+  - rc://*/*/book/php/03/14
+  - rc://*/*/book/php/03/20
+  - rc://*/*/book/php/04/07
+  - rc://*/*/book/php/04/19
+  - rc://*/*/book/php/04/21
+  - rc://*/*/book/php/04/23
+  - rc://*/*/book/rev/01/01
+  - rc://*/*/book/rev/01/02
+  - rc://*/*/book/rev/01/05
+  - rc://*/*/book/rev/01/09
+  - rc://*/*/book/rev/01/09
+  - rc://*/*/book/rev/12/17
+  - rc://*/*/book/rev/14/12
+  - rc://*/*/book/rev/17/06
+  - rc://*/*/book/rev/19/10
+  - rc://*/*/book/rev/19/10
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rev/22/16
+  - rc://*/*/book/rev/22/20
+  - rc://*/*/book/rev/22/21
+  - rc://*/*/book/rom/01/01
+  - rc://*/*/book/rom/01/04
+  - rc://*/*/book/rom/01/06
+  - rc://*/*/book/rom/01/07
+  - rc://*/*/book/rom/01/08
+  - rc://*/*/book/rom/02/16
+  - rc://*/*/book/rom/03/22
+  - rc://*/*/book/rom/03/24
+  - rc://*/*/book/rom/03/26
+  - rc://*/*/book/rom/04/24
+  - rc://*/*/book/rom/05/01
+  - rc://*/*/book/rom/05/11
+  - rc://*/*/book/rom/05/15
+  - rc://*/*/book/rom/05/17
+  - rc://*/*/book/rom/05/21
+  - rc://*/*/book/rom/06/03
+  - rc://*/*/book/rom/06/11
+  - rc://*/*/book/rom/06/23
+  - rc://*/*/book/rom/07/25
+  - rc://*/*/book/rom/08/01
+  - rc://*/*/book/rom/08/02
+  - rc://*/*/book/rom/08/11
+  - rc://*/*/book/rom/08/11
+  - rc://*/*/book/rom/08/34
+  - rc://*/*/book/rom/08/39
+  - rc://*/*/book/rom/10/09
+  - rc://*/*/book/rom/13/14
+  - rc://*/*/book/rom/14/14
+  - rc://*/*/book/rom/15/05
+  - rc://*/*/book/rom/15/06
+  - rc://*/*/book/rom/15/16
+  - rc://*/*/book/rom/15/17
+  - rc://*/*/book/rom/15/30
+  - rc://*/*/book/rom/16/03
+  - rc://*/*/book/rom/16/18
+  - rc://*/*/book/rom/16/20
+  - rc://*/*/book/rom/16/25
+  - rc://*/*/book/rom/16/27
+  - rc://*/*/book/tit/01/01
+  - rc://*/*/book/tit/01/04
+  - rc://*/*/book/tit/02/13
+  - rc://*/*/book/tit/03/06
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+  false_positives: []
+  occurrences:
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+  - rc://*/*/book/1co/01/23
+  - rc://*/*/book/1co/01/24
+  - rc://*/*/book/1co/09/20
+  - rc://*/*/book/1co/09/20
+  - rc://*/*/book/1co/09/20
+  - rc://*/*/book/1co/10/32
+  - rc://*/*/book/1co/12/13
+  - rc://*/*/book/1th/02/14
+  - rc://*/*/book/2co/11/24
+  - rc://*/*/book/act/02/05
+  - rc://*/*/book/act/02/11
+  - rc://*/*/book/act/09/22
+  - rc://*/*/book/act/09/23
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/10/28
+  - rc://*/*/book/act/10/39
+  - rc://*/*/book/act/11/19
+  - rc://*/*/book/act/12/03
+  - rc://*/*/book/act/12/11
+  - rc://*/*/book/act/13/05
+  - rc://*/*/book/act/13/06
+  - rc://*/*/book/act/13/43
+  - rc://*/*/book/act/13/45
+  - rc://*/*/book/act/13/50
+  - rc://*/*/book/act/14/01
+  - rc://*/*/book/act/14/01
+  - rc://*/*/book/act/14/02
+  - rc://*/*/book/act/14/04
+  - rc://*/*/book/act/14/05
+  - rc://*/*/book/act/14/19
+  - rc://*/*/book/act/16/01
+  - rc://*/*/book/act/16/03
+  - rc://*/*/book/act/16/20
+  - rc://*/*/book/act/17/01
+  - rc://*/*/book/act/17/05
+  - rc://*/*/book/act/17/10
+  - rc://*/*/book/act/17/13
+  - rc://*/*/book/act/17/17
+  - rc://*/*/book/act/18/02
+  - rc://*/*/book/act/18/02
+  - rc://*/*/book/act/18/04
+  - rc://*/*/book/act/18/05
+  - rc://*/*/book/act/18/12
+  - rc://*/*/book/act/18/14
+  - rc://*/*/book/act/18/14
+  - rc://*/*/book/act/18/19
+  - rc://*/*/book/act/18/24
+  - rc://*/*/book/act/18/28
+  - rc://*/*/book/act/19/10
+  - rc://*/*/book/act/19/13
+  - rc://*/*/book/act/19/14
+  - rc://*/*/book/act/19/17
+  - rc://*/*/book/act/19/33
+  - rc://*/*/book/act/19/34
+  - rc://*/*/book/act/20/03
+  - rc://*/*/book/act/20/19
+  - rc://*/*/book/act/20/21
+  - rc://*/*/book/act/21/11
+  - rc://*/*/book/act/21/20
+  - rc://*/*/book/act/21/21
+  - rc://*/*/book/act/21/27
+  - rc://*/*/book/act/21/39
+  - rc://*/*/book/act/22/03
+  - rc://*/*/book/act/22/12
+  - rc://*/*/book/act/22/30
+  - rc://*/*/book/act/23/12
+  - rc://*/*/book/act/23/20
+  - rc://*/*/book/act/23/27
+  - rc://*/*/book/act/24/05
+  - rc://*/*/book/act/24/09
+  - rc://*/*/book/act/24/19
+  - rc://*/*/book/act/24/24
+  - rc://*/*/book/act/24/27
+  - rc://*/*/book/act/25/02
+  - rc://*/*/book/act/25/07
+  - rc://*/*/book/act/25/08
+  - rc://*/*/book/act/25/09
+  - rc://*/*/book/act/25/10
+  - rc://*/*/book/act/25/15
+  - rc://*/*/book/act/25/24
+  - rc://*/*/book/act/26/02
+  - rc://*/*/book/act/26/03
+  - rc://*/*/book/act/26/04
+  - rc://*/*/book/act/26/07
+  - rc://*/*/book/act/26/21
+  - rc://*/*/book/act/28/17
+  - rc://*/*/book/act/28/19
+  - rc://*/*/book/col/03/11
+  - rc://*/*/book/gal/02/13
+  - rc://*/*/book/gal/02/14
+  - rc://*/*/book/gal/02/14
+  - rc://*/*/book/gal/02/14
+  - rc://*/*/book/gal/02/15
+  - rc://*/*/book/gal/03/28
+  - rc://*/*/book/jhn/01/19
+  - rc://*/*/book/jhn/02/06
+  - rc://*/*/book/jhn/02/13
+  - rc://*/*/book/jhn/02/18
+  - rc://*/*/book/jhn/02/20
+  - rc://*/*/book/jhn/03/01
+  - rc://*/*/book/jhn/03/25
+  - rc://*/*/book/jhn/04/09
+  - rc://*/*/book/jhn/04/09
+  - rc://*/*/book/jhn/04/22
+  - rc://*/*/book/jhn/05/01
+  - rc://*/*/book/jhn/05/10
+  - rc://*/*/book/jhn/05/15
+  - rc://*/*/book/jhn/05/16
+  - rc://*/*/book/jhn/05/18
+  - rc://*/*/book/jhn/06/04
+  - rc://*/*/book/jhn/06/41
+  - rc://*/*/book/jhn/06/52
+  - rc://*/*/book/jhn/07/01
+  - rc://*/*/book/jhn/07/02
+  - rc://*/*/book/jhn/07/11
+  - rc://*/*/book/jhn/07/13
+  - rc://*/*/book/jhn/07/15
+  - rc://*/*/book/jhn/07/35
+  - rc://*/*/book/jhn/08/22
+  - rc://*/*/book/jhn/08/31
+  - rc://*/*/book/jhn/08/48
+  - rc://*/*/book/jhn/08/52
+  - rc://*/*/book/jhn/08/57
+  - rc://*/*/book/jhn/09/18
+  - rc://*/*/book/jhn/09/22
+  - rc://*/*/book/jhn/09/22
+  - rc://*/*/book/jhn/10/19
+  - rc://*/*/book/jhn/10/24
+  - rc://*/*/book/jhn/10/31
+  - rc://*/*/book/jhn/10/33
+  - rc://*/*/book/jhn/11/08
+  - rc://*/*/book/jhn/11/19
+  - rc://*/*/book/jhn/11/31
+  - rc://*/*/book/jhn/11/33
+  - rc://*/*/book/jhn/11/36
+  - rc://*/*/book/jhn/11/45
+  - rc://*/*/book/jhn/11/54
+  - rc://*/*/book/jhn/11/55
+  - rc://*/*/book/jhn/12/09
+  - rc://*/*/book/jhn/12/11
+  - rc://*/*/book/jhn/13/33
+  - rc://*/*/book/jhn/18/12
+  - rc://*/*/book/jhn/18/14
+  - rc://*/*/book/jhn/18/20
+  - rc://*/*/book/jhn/18/31
+  - rc://*/*/book/jhn/18/33
+  - rc://*/*/book/jhn/18/35
+  - rc://*/*/book/jhn/18/36
+  - rc://*/*/book/jhn/18/38
+  - rc://*/*/book/jhn/18/39
+  - rc://*/*/book/jhn/19/03
+  - rc://*/*/book/jhn/19/07
+  - rc://*/*/book/jhn/19/12
+  - rc://*/*/book/jhn/19/14
+  - rc://*/*/book/jhn/19/19
+  - rc://*/*/book/jhn/19/20
+  - rc://*/*/book/jhn/19/21
+  - rc://*/*/book/jhn/19/21
+  - rc://*/*/book/jhn/19/21
+  - rc://*/*/book/jhn/19/31
+  - rc://*/*/book/jhn/19/38
+  - rc://*/*/book/jhn/19/40
+  - rc://*/*/book/jhn/19/42
+  - rc://*/*/book/jhn/20/19
+  - rc://*/*/book/luk/07/03
+  - rc://*/*/book/luk/23/03
+  - rc://*/*/book/luk/23/37
+  - rc://*/*/book/luk/23/38
+  - rc://*/*/book/luk/23/51
+  - rc://*/*/book/mat/02/02
+  - rc://*/*/book/mat/27/11
+  - rc://*/*/book/mat/27/29
+  - rc://*/*/book/mat/27/37
+  - rc://*/*/book/mat/28/15
+  - rc://*/*/book/mrk/07/03
+  - rc://*/*/book/mrk/15/02
+  - rc://*/*/book/mrk/15/09
+  - rc://*/*/book/mrk/15/12
+  - rc://*/*/book/mrk/15/18
+  - rc://*/*/book/mrk/15/26
+  - rc://*/*/book/rev/02/09
+  - rc://*/*/book/rev/03/09
+  - rc://*/*/book/rom/01/16
+  - rc://*/*/book/rom/02/09
+  - rc://*/*/book/rom/02/10
+  - rc://*/*/book/rom/02/17
+  - rc://*/*/book/rom/02/28
+  - rc://*/*/book/rom/02/29
+  - rc://*/*/book/rom/03/01
+  - rc://*/*/book/rom/03/09
+  - rc://*/*/book/rom/03/29
+  - rc://*/*/book/rom/09/24
+  - rc://*/*/book/rom/10/12
+  - rc://*/*/book/tit/01/14
+jezebel:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/02/20
+job:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jas/05/11
+johnmark:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/05/13
+  - rc://*/*/book/2ti/04/11
+  - rc://*/*/book/act/12/12
+  - rc://*/*/book/act/12/25
+  - rc://*/*/book/act/13/05
+  - rc://*/*/book/act/13/13
+  - rc://*/*/book/act/15/37
+  - rc://*/*/book/act/15/39
+  - rc://*/*/book/col/04/10
+  - rc://*/*/book/phm/01/24
+johntheapostle:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/13
+  - rc://*/*/book/act/03/01
+  - rc://*/*/book/act/03/03
+  - rc://*/*/book/act/03/04
+  - rc://*/*/book/act/03/11
+  - rc://*/*/book/act/04/13
+  - rc://*/*/book/act/04/19
+  - rc://*/*/book/act/08/14
+  - rc://*/*/book/act/12/02
+  - rc://*/*/book/gal/02/09
+  - rc://*/*/book/luk/05/10
+  - rc://*/*/book/luk/06/14
+  - rc://*/*/book/luk/08/51
+  - rc://*/*/book/luk/09/28
+  - rc://*/*/book/luk/09/49
+  - rc://*/*/book/luk/09/54
+  - rc://*/*/book/luk/22/08
+  - rc://*/*/book/mat/04/21
+  - rc://*/*/book/mat/10/02
+  - rc://*/*/book/mat/17/01
+  - rc://*/*/book/mrk/01/19
+  - rc://*/*/book/mrk/01/29
+  - rc://*/*/book/mrk/03/17
+  - rc://*/*/book/mrk/05/37
+  - rc://*/*/book/mrk/09/02
+  - rc://*/*/book/mrk/09/38
+  - rc://*/*/book/mrk/10/35
+  - rc://*/*/book/mrk/10/41
+  - rc://*/*/book/mrk/13/03
+  - rc://*/*/book/mrk/14/33
+  - rc://*/*/book/rev/01/01
+  - rc://*/*/book/rev/01/04
+  - rc://*/*/book/rev/01/09
+  - rc://*/*/book/rev/22/08
+johnthebaptist:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/05
+  - rc://*/*/book/act/01/22
+  - rc://*/*/book/act/10/37
+  - rc://*/*/book/act/11/16
+  - rc://*/*/book/act/13/24
+  - rc://*/*/book/act/13/25
+  - rc://*/*/book/act/18/25
+  - rc://*/*/book/act/19/03
+  - rc://*/*/book/act/19/04
+  - rc://*/*/book/jhn/01/06
+  - rc://*/*/book/jhn/01/15
+  - rc://*/*/book/jhn/01/19
+  - rc://*/*/book/jhn/01/26
+  - rc://*/*/book/jhn/01/28
+  - rc://*/*/book/jhn/01/32
+  - rc://*/*/book/jhn/01/35
+  - rc://*/*/book/jhn/01/40
+  - rc://*/*/book/jhn/03/23
+  - rc://*/*/book/jhn/03/24
+  - rc://*/*/book/jhn/03/25
+  - rc://*/*/book/jhn/03/26
+  - rc://*/*/book/jhn/03/27
+  - rc://*/*/book/jhn/04/01
+  - rc://*/*/book/jhn/05/33
+  - rc://*/*/book/jhn/05/36
+  - rc://*/*/book/jhn/10/40
+  - rc://*/*/book/jhn/10/41
+  - rc://*/*/book/jhn/10/41
+  - rc://*/*/book/luk/01/13
+  - rc://*/*/book/luk/01/60
+  - rc://*/*/book/luk/01/63
+  - rc://*/*/book/luk/03/02
+  - rc://*/*/book/luk/03/15
+  - rc://*/*/book/luk/03/16
+  - rc://*/*/book/luk/03/20
+  - rc://*/*/book/luk/05/33
+  - rc://*/*/book/luk/07/18
+  - rc://*/*/book/luk/07/18
+  - rc://*/*/book/luk/07/20
+  - rc://*/*/book/luk/07/22
+  - rc://*/*/book/luk/07/24
+  - rc://*/*/book/luk/07/24
+  - rc://*/*/book/luk/07/28
+  - rc://*/*/book/luk/07/29
+  - rc://*/*/book/luk/07/33
+  - rc://*/*/book/luk/09/07
+  - rc://*/*/book/luk/09/09
+  - rc://*/*/book/luk/09/19
+  - rc://*/*/book/luk/11/01
+  - rc://*/*/book/luk/20/04
+  - rc://*/*/book/luk/20/06
+  - rc://*/*/book/mat/03/01
+  - rc://*/*/book/mat/03/04
+  - rc://*/*/book/mat/03/13
+  - rc://*/*/book/mat/03/14
+  - rc://*/*/book/mat/04/12
+  - rc://*/*/book/mat/09/14
+  - rc://*/*/book/mat/11/02
+  - rc://*/*/book/mat/11/04
+  - rc://*/*/book/mat/11/07
+  - rc://*/*/book/mat/11/11
+  - rc://*/*/book/mat/11/12
+  - rc://*/*/book/mat/11/13
+  - rc://*/*/book/mat/11/18
+  - rc://*/*/book/mat/14/02
+  - rc://*/*/book/mat/14/03
+  - rc://*/*/book/mat/14/04
+  - rc://*/*/book/mat/14/08
+  - rc://*/*/book/mat/14/10
+  - rc://*/*/book/mat/16/14
+  - rc://*/*/book/mat/17/13
+  - rc://*/*/book/mat/21/25
+  - rc://*/*/book/mat/21/26
+  - rc://*/*/book/mat/21/32
+  - rc://*/*/book/mrk/01/04
+  - rc://*/*/book/mrk/01/06
+  - rc://*/*/book/mrk/01/09
+  - rc://*/*/book/mrk/01/14
+  - rc://*/*/book/mrk/02/18
+  - rc://*/*/book/mrk/02/18
+  - rc://*/*/book/mrk/06/14
+  - rc://*/*/book/mrk/06/16
+  - rc://*/*/book/mrk/06/17
+  - rc://*/*/book/mrk/06/18
+  - rc://*/*/book/mrk/06/20
+  - rc://*/*/book/mrk/06/24
+  - rc://*/*/book/mrk/06/25
+  - rc://*/*/book/mrk/08/28
+  - rc://*/*/book/mrk/11/30
+  - rc://*/*/book/mrk/11/32
+jonah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/11/29
+  - rc://*/*/book/luk/11/30
+  - rc://*/*/book/luk/11/32
+  - rc://*/*/book/luk/11/32
+  - rc://*/*/book/mat/12/39
+  - rc://*/*/book/mat/12/40
+  - rc://*/*/book/mat/12/41
+  - rc://*/*/book/mat/12/41
+  - rc://*/*/book/mat/16/04
+joppa:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/09/36
+  - rc://*/*/book/act/09/38
+  - rc://*/*/book/act/09/42
+  - rc://*/*/book/act/09/43
+  - rc://*/*/book/act/10/05
+  - rc://*/*/book/act/10/08
+  - rc://*/*/book/act/10/23
+  - rc://*/*/book/act/10/32
+  - rc://*/*/book/act/11/05
+  - rc://*/*/book/act/11/13
+jordanriver:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/01/28
+  - rc://*/*/book/jhn/03/26
+  - rc://*/*/book/jhn/10/40
+  - rc://*/*/book/luk/03/03
+  - rc://*/*/book/luk/04/01
+  - rc://*/*/book/mat/03/05
+  - rc://*/*/book/mat/03/06
+  - rc://*/*/book/mat/03/13
+  - rc://*/*/book/mat/04/15
+  - rc://*/*/book/mat/04/25
+  - rc://*/*/book/mat/19/01
+  - rc://*/*/book/mrk/01/05
+  - rc://*/*/book/mrk/01/09
+  - rc://*/*/book/mrk/03/08
+  - rc://*/*/book/mrk/10/01
+joseph:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/11/21
+  - rc://*/*/book/heb/11/22
+josephnt:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/01/45
+  - rc://*/*/book/jhn/06/42
+  - rc://*/*/book/luk/01/27
+  - rc://*/*/book/luk/02/04
+  - rc://*/*/book/luk/02/16
+  - rc://*/*/book/luk/03/23
+  - rc://*/*/book/luk/04/22
+  - rc://*/*/book/mat/01/16
+  - rc://*/*/book/mat/01/18
+  - rc://*/*/book/mat/01/19
+  - rc://*/*/book/mat/01/20
+  - rc://*/*/book/mat/01/24
+  - rc://*/*/book/mat/02/13
+  - rc://*/*/book/mat/02/19
+josephot:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/09
+  - rc://*/*/book/act/07/13
+  - rc://*/*/book/act/07/13
+  - rc://*/*/book/act/07/14
+  - rc://*/*/book/act/07/18
+  - rc://*/*/book/jhn/04/05
+  - rc://*/*/book/rev/07/08
+joshua:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/45
+  - rc://*/*/book/heb/04/08
+josiah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/10
+  - rc://*/*/book/mat/01/11
+jotham:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/09
+  - rc://*/*/book/mat/01/09
+joy:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/30
+  - rc://*/*/book/1co/07/30
+  - rc://*/*/book/1co/12/26
+  - rc://*/*/book/1co/13/06
+  - rc://*/*/book/1co/13/06
+  - rc://*/*/book/1co/16/17
+  - rc://*/*/book/1jn/01/04
+  - rc://*/*/book/1pe/01/06
+  - rc://*/*/book/1pe/01/08
+  - rc://*/*/book/1pe/04/13
+  - rc://*/*/book/1pe/04/13
+  - rc://*/*/book/1th/01/06
+  - rc://*/*/book/1th/02/19
+  - rc://*/*/book/1th/02/20
+  - rc://*/*/book/1th/03/09
+  - rc://*/*/book/1th/03/09
+  - rc://*/*/book/1th/05/16
+  - rc://*/*/book/2co/01/24
+  - rc://*/*/book/2co/02/03
+  - rc://*/*/book/2co/02/03
+  - rc://*/*/book/2co/06/10
+  - rc://*/*/book/2co/07/04
+  - rc://*/*/book/2co/07/07
+  - rc://*/*/book/2co/07/09
+  - rc://*/*/book/2co/07/13
+  - rc://*/*/book/2co/07/13
+  - rc://*/*/book/2co/07/16
+  - rc://*/*/book/2co/08/02
+  - rc://*/*/book/2co/13/09
+  - rc://*/*/book/2co/13/11
+  - rc://*/*/book/2jn/01/04
+  - rc://*/*/book/2jn/01/10
+  - rc://*/*/book/2jn/01/11
+  - rc://*/*/book/2jn/01/12
+  - rc://*/*/book/2ti/01/04
+  - rc://*/*/book/3jn/01/03
+  - rc://*/*/book/3jn/01/04
+  - rc://*/*/book/act/02/26
+  - rc://*/*/book/act/02/28
+  - rc://*/*/book/act/05/41
+  - rc://*/*/book/act/07/41
+  - rc://*/*/book/act/08/08
+  - rc://*/*/book/act/08/39
+  - rc://*/*/book/act/11/23
+  - rc://*/*/book/act/12/14
+  - rc://*/*/book/act/13/48
+  - rc://*/*/book/act/13/52
+  - rc://*/*/book/act/15/03
+  - rc://*/*/book/act/15/23
+  - rc://*/*/book/act/15/31
+  - rc://*/*/book/col/01/11
+  - rc://*/*/book/col/01/24
+  - rc://*/*/book/col/02/05
+  - rc://*/*/book/gal/04/27
+  - rc://*/*/book/gal/05/22
+  - rc://*/*/book/heb/10/34
+  - rc://*/*/book/heb/12/02
+  - rc://*/*/book/heb/12/11
+  - rc://*/*/book/heb/13/17
+  - rc://*/*/book/jas/01/02
+  - rc://*/*/book/jas/04/09
+  - rc://*/*/book/jhn/03/29
+  - rc://*/*/book/jhn/03/29
+  - rc://*/*/book/jhn/03/29
+  - rc://*/*/book/jhn/04/36
+  - rc://*/*/book/jhn/08/56
+  - rc://*/*/book/jhn/11/15
+  - rc://*/*/book/jhn/14/28
+  - rc://*/*/book/jhn/15/11
+  - rc://*/*/book/jhn/15/11
+  - rc://*/*/book/jhn/16/20
+  - rc://*/*/book/jhn/16/20
+  - rc://*/*/book/jhn/16/21
+  - rc://*/*/book/jhn/16/22
+  - rc://*/*/book/jhn/16/22
+  - rc://*/*/book/jhn/16/24
+  - rc://*/*/book/jhn/17/13
+  - rc://*/*/book/jhn/20/20
+  - rc://*/*/book/luk/01/14
+  - rc://*/*/book/luk/01/14
+  - rc://*/*/book/luk/01/28
+  - rc://*/*/book/luk/01/44
+  - rc://*/*/book/luk/01/47
+  - rc://*/*/book/luk/01/58
+  - rc://*/*/book/luk/02/10
+  - rc://*/*/book/luk/06/23
+  - rc://*/*/book/luk/08/13
+  - rc://*/*/book/luk/10/17
+  - rc://*/*/book/luk/10/20
+  - rc://*/*/book/luk/10/20
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/12/19
+  - rc://*/*/book/luk/13/17
+  - rc://*/*/book/luk/15/05
+  - rc://*/*/book/luk/15/06
+  - rc://*/*/book/luk/15/07
+  - rc://*/*/book/luk/15/09
+  - rc://*/*/book/luk/15/10
+  - rc://*/*/book/luk/15/23
+  - rc://*/*/book/luk/15/24
+  - rc://*/*/book/luk/15/29
+  - rc://*/*/book/luk/15/32
+  - rc://*/*/book/luk/15/32
+  - rc://*/*/book/luk/16/19
+  - rc://*/*/book/luk/19/06
+  - rc://*/*/book/luk/19/37
+  - rc://*/*/book/luk/22/05
+  - rc://*/*/book/luk/23/08
+  - rc://*/*/book/luk/24/41
+  - rc://*/*/book/luk/24/52
+  - rc://*/*/book/mat/02/10
+  - rc://*/*/book/mat/05/12
+  - rc://*/*/book/mat/13/20
+  - rc://*/*/book/mat/13/44
+  - rc://*/*/book/mat/18/13
+  - rc://*/*/book/mat/25/21
+  - rc://*/*/book/mat/25/23
+  - rc://*/*/book/mat/28/08
+  - rc://*/*/book/mrk/04/16
+  - rc://*/*/book/mrk/14/11
+  - rc://*/*/book/phm/01/07
+  - rc://*/*/book/php/01/04
+  - rc://*/*/book/php/01/18
+  - rc://*/*/book/php/01/18
+  - rc://*/*/book/php/01/25
+  - rc://*/*/book/php/02/02
+  - rc://*/*/book/php/02/17
+  - rc://*/*/book/php/02/18
+  - rc://*/*/book/php/02/28
+  - rc://*/*/book/php/02/29
+  - rc://*/*/book/php/03/01
+  - rc://*/*/book/php/04/01
+  - rc://*/*/book/php/04/04
+  - rc://*/*/book/php/04/04
+  - rc://*/*/book/php/04/10
+  - rc://*/*/book/rev/11/10
+  - rc://*/*/book/rev/11/10
+  - rc://*/*/book/rev/12/12
+  - rc://*/*/book/rev/18/20
+  - rc://*/*/book/rev/19/07
+  - rc://*/*/book/rom/05/11
+  - rc://*/*/book/rom/12/12
+  - rc://*/*/book/rom/12/15
+  - rc://*/*/book/rom/12/15
+  - rc://*/*/book/rom/14/17
+  - rc://*/*/book/rom/15/10
+  - rc://*/*/book/rom/15/13
+  - rc://*/*/book/rom/15/32
+  - rc://*/*/book/rom/16/19
+judah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/07/14
+  - rc://*/*/book/heb/08/08
+  - rc://*/*/book/luk/01/39
+  - rc://*/*/book/luk/03/33
+  - rc://*/*/book/mat/01/02
+  - rc://*/*/book/mat/01/03
+  - rc://*/*/book/mat/02/06
+  - rc://*/*/book/mat/02/06
+  - rc://*/*/book/rev/05/05
+  - rc://*/*/book/rev/07/05
+judaism:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/gal/01/13
+  - rc://*/*/book/gal/01/14
+judasiscariot:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/16
+  - rc://*/*/book/act/01/25
+  - rc://*/*/book/jhn/06/71
+  - rc://*/*/book/jhn/12/04
+  - rc://*/*/book/jhn/13/02
+  - rc://*/*/book/jhn/13/26
+  - rc://*/*/book/jhn/13/29
+  - rc://*/*/book/jhn/18/02
+  - rc://*/*/book/jhn/18/03
+  - rc://*/*/book/jhn/18/05
+  - rc://*/*/book/luk/06/16
+  - rc://*/*/book/luk/22/03
+  - rc://*/*/book/luk/22/47
+  - rc://*/*/book/luk/22/48
+  - rc://*/*/book/mat/10/04
+  - rc://*/*/book/mat/26/14
+  - rc://*/*/book/mat/26/25
+  - rc://*/*/book/mat/26/47
+  - rc://*/*/book/mat/27/03
+  - rc://*/*/book/mrk/03/19
+  - rc://*/*/book/mrk/14/10
+  - rc://*/*/book/mrk/14/43
+judassonofjames:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/13
+  - rc://*/*/book/luk/06/16
+judea:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/02/14
+  - rc://*/*/book/2co/01/16
+  - rc://*/*/book/act/01/08
+  - rc://*/*/book/act/02/09
+  - rc://*/*/book/act/02/14
+  - rc://*/*/book/act/08/01
+  - rc://*/*/book/act/09/31
+  - rc://*/*/book/act/10/37
+  - rc://*/*/book/act/11/01
+  - rc://*/*/book/act/11/29
+  - rc://*/*/book/act/12/19
+  - rc://*/*/book/act/15/01
+  - rc://*/*/book/act/21/10
+  - rc://*/*/book/act/26/20
+  - rc://*/*/book/act/28/21
+  - rc://*/*/book/gal/01/22
+  - rc://*/*/book/jhn/03/22
+  - rc://*/*/book/jhn/04/03
+  - rc://*/*/book/jhn/04/47
+  - rc://*/*/book/jhn/04/54
+  - rc://*/*/book/jhn/07/01
+  - rc://*/*/book/jhn/07/03
+  - rc://*/*/book/jhn/11/07
+  - rc://*/*/book/luk/01/05
+  - rc://*/*/book/luk/01/65
+  - rc://*/*/book/luk/02/04
+  - rc://*/*/book/luk/03/01
+  - rc://*/*/book/luk/04/44
+  - rc://*/*/book/luk/05/17
+  - rc://*/*/book/luk/06/17
+  - rc://*/*/book/luk/07/17
+  - rc://*/*/book/luk/21/21
+  - rc://*/*/book/luk/23/05
+  - rc://*/*/book/mat/02/01
+  - rc://*/*/book/mat/02/05
+  - rc://*/*/book/mat/02/22
+  - rc://*/*/book/mat/03/01
+  - rc://*/*/book/mat/03/05
+  - rc://*/*/book/mat/04/25
+  - rc://*/*/book/mat/19/01
+  - rc://*/*/book/mat/24/16
+  - rc://*/*/book/mrk/01/05
+  - rc://*/*/book/mrk/03/07
+  - rc://*/*/book/mrk/10/01
+  - rc://*/*/book/mrk/13/14
+  - rc://*/*/book/rom/15/31
+judge:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/10
+  - rc://*/*/book/1co/02/02
+  - rc://*/*/book/1co/04/05
+  - rc://*/*/book/1co/05/03
+  - rc://*/*/book/1co/05/12
+  - rc://*/*/book/1co/05/12
+  - rc://*/*/book/1co/05/13
+  - rc://*/*/book/1co/06/01
+  - rc://*/*/book/1co/06/02
+  - rc://*/*/book/1co/06/02
+  - rc://*/*/book/1co/06/03
+  - rc://*/*/book/1co/06/04
+  - rc://*/*/book/1co/06/06
+  - rc://*/*/book/1co/06/07
+  - rc://*/*/book/1co/07/37
+  - rc://*/*/book/1co/07/40
+  - rc://*/*/book/1co/10/15
+  - rc://*/*/book/1co/10/29
+  - rc://*/*/book/1co/11/13
+  - rc://*/*/book/1co/11/29
+  - rc://*/*/book/1co/11/31
+  - rc://*/*/book/1co/11/31
+  - rc://*/*/book/1co/11/32
+  - rc://*/*/book/1co/11/34
+  - rc://*/*/book/1jn/04/17
+  - rc://*/*/book/1pe/01/17
+  - rc://*/*/book/1pe/02/23
+  - rc://*/*/book/1pe/04/05
+  - rc://*/*/book/1pe/04/06
+  - rc://*/*/book/1pe/04/17
+  - rc://*/*/book/1ti/03/06
+  - rc://*/*/book/1ti/05/12
+  - rc://*/*/book/1ti/05/24
+  - rc://*/*/book/2co/02/01
+  - rc://*/*/book/2co/05/14
+  - rc://*/*/book/2co/08/10
+  - rc://*/*/book/2pe/02/04
+  - rc://*/*/book/2pe/02/09
+  - rc://*/*/book/2pe/02/11
+  - rc://*/*/book/2pe/03/07
+  - rc://*/*/book/2th/01/05
+  - rc://*/*/book/2th/02/12
+  - rc://*/*/book/2ti/04/01
+  - rc://*/*/book/act/03/13
+  - rc://*/*/book/act/04/19
+  - rc://*/*/book/act/07/07
+  - rc://*/*/book/act/07/27
+  - rc://*/*/book/act/07/35
+  - rc://*/*/book/act/08/33
+  - rc://*/*/book/act/13/46
+  - rc://*/*/book/act/15/19
+  - rc://*/*/book/act/16/04
+  - rc://*/*/book/act/16/15
+  - rc://*/*/book/act/17/31
+  - rc://*/*/book/act/21/25
+  - rc://*/*/book/act/23/03
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/24/21
+  - rc://*/*/book/act/24/25
+  - rc://*/*/book/act/25/09
+  - rc://*/*/book/act/25/10
+  - rc://*/*/book/act/25/15
+  - rc://*/*/book/act/25/20
+  - rc://*/*/book/act/26/06
+  - rc://*/*/book/act/26/08
+  - rc://*/*/book/col/02/16
+  - rc://*/*/book/gal/05/10
+  - rc://*/*/book/heb/04/12
+  - rc://*/*/book/heb/06/02
+  - rc://*/*/book/heb/09/27
+  - rc://*/*/book/heb/10/27
+  - rc://*/*/book/heb/10/30
+  - rc://*/*/book/heb/13/04
+  - rc://*/*/book/jas/02/04
+  - rc://*/*/book/jas/02/12
+  - rc://*/*/book/jas/02/13
+  - rc://*/*/book/jas/02/13
+  - rc://*/*/book/jas/03/01
+  - rc://*/*/book/jas/04/11
+  - rc://*/*/book/jas/04/11
+  - rc://*/*/book/jas/04/11
+  - rc://*/*/book/jas/04/12
+  - rc://*/*/book/jas/05/12
+  - rc://*/*/book/jhn/03/19
+  - rc://*/*/book/jhn/05/22
+  - rc://*/*/book/jhn/05/22
+  - rc://*/*/book/jhn/05/27
+  - rc://*/*/book/jhn/05/29
+  - rc://*/*/book/jhn/05/30
+  - rc://*/*/book/jhn/05/30
+  - rc://*/*/book/jhn/07/24
+  - rc://*/*/book/jhn/07/24
+  - rc://*/*/book/jhn/07/24
+  - rc://*/*/book/jhn/07/51
+  - rc://*/*/book/jhn/08/15
+  - rc://*/*/book/jhn/08/15
+  - rc://*/*/book/jhn/08/16
+  - rc://*/*/book/jhn/08/16
+  - rc://*/*/book/jhn/08/26
+  - rc://*/*/book/jhn/08/50
+  - rc://*/*/book/jhn/09/39
+  - rc://*/*/book/jhn/12/31
+  - rc://*/*/book/jhn/12/47
+  - rc://*/*/book/jhn/12/47
+  - rc://*/*/book/jhn/12/48
+  - rc://*/*/book/jhn/12/48
+  - rc://*/*/book/jhn/16/08
+  - rc://*/*/book/jhn/16/11
+  - rc://*/*/book/jhn/16/11
+  - rc://*/*/book/jhn/18/31
+  - rc://*/*/book/jud/01/06
+  - rc://*/*/book/jud/01/09
+  - rc://*/*/book/jud/01/15
+  - rc://*/*/book/luk/06/37
+  - rc://*/*/book/luk/06/37
+  - rc://*/*/book/luk/07/43
+  - rc://*/*/book/luk/10/14
+  - rc://*/*/book/luk/11/31
+  - rc://*/*/book/luk/11/32
+  - rc://*/*/book/luk/12/57
+  - rc://*/*/book/luk/19/22
+  - rc://*/*/book/luk/22/30
+  - rc://*/*/book/luk/23/40
+  - rc://*/*/book/mat/05/21
+  - rc://*/*/book/mat/05/22
+  - rc://*/*/book/mat/05/40
+  - rc://*/*/book/mat/07/01
+  - rc://*/*/book/mat/07/01
+  - rc://*/*/book/mat/07/02
+  - rc://*/*/book/mat/07/02
+  - rc://*/*/book/mat/07/02
+  - rc://*/*/book/mat/10/15
+  - rc://*/*/book/mat/11/22
+  - rc://*/*/book/mat/11/24
+  - rc://*/*/book/mat/12/36
+  - rc://*/*/book/mat/12/41
+  - rc://*/*/book/mat/12/42
+  - rc://*/*/book/mat/19/28
+  - rc://*/*/book/mat/23/33
+  - rc://*/*/book/rev/06/10
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/14/07
+  - rc://*/*/book/rev/16/05
+  - rc://*/*/book/rev/16/07
+  - rc://*/*/book/rev/18/08
+  - rc://*/*/book/rev/18/10
+  - rc://*/*/book/rev/18/20
+  - rc://*/*/book/rev/18/20
+  - rc://*/*/book/rev/19/02
+  - rc://*/*/book/rev/19/02
+  - rc://*/*/book/rev/19/11
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rev/20/12
+  - rc://*/*/book/rev/20/13
+  - rc://*/*/book/rom/02/01
+  - rc://*/*/book/rom/02/01
+  - rc://*/*/book/rom/02/01
+  - rc://*/*/book/rom/02/02
+  - rc://*/*/book/rom/02/03
+  - rc://*/*/book/rom/02/03
+  - rc://*/*/book/rom/02/12
+  - rc://*/*/book/rom/02/16
+  - rc://*/*/book/rom/02/27
+  - rc://*/*/book/rom/03/04
+  - rc://*/*/book/rom/03/06
+  - rc://*/*/book/rom/03/07
+  - rc://*/*/book/rom/03/19
+  - rc://*/*/book/rom/05/16
+  - rc://*/*/book/rom/11/33
+  - rc://*/*/book/rom/13/02
+  - rc://*/*/book/rom/14/01
+  - rc://*/*/book/rom/14/03
+  - rc://*/*/book/rom/14/04
+  - rc://*/*/book/rom/14/05
+  - rc://*/*/book/rom/14/05
+  - rc://*/*/book/rom/14/10
+  - rc://*/*/book/rom/14/13
+  - rc://*/*/book/rom/14/13
+judgeposition:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2ti/04/08
+  - rc://*/*/book/act/10/42
+  - rc://*/*/book/act/13/20
+  - rc://*/*/book/act/18/15
+  - rc://*/*/book/act/24/10
+  - rc://*/*/book/heb/12/23
+  - rc://*/*/book/jas/02/04
+  - rc://*/*/book/jas/04/11
+  - rc://*/*/book/jas/04/12
+  - rc://*/*/book/jas/05/09
+  - rc://*/*/book/luk/11/19
+  - rc://*/*/book/luk/12/14
+  - rc://*/*/book/luk/12/58
+  - rc://*/*/book/luk/12/58
+  - rc://*/*/book/luk/18/02
+  - rc://*/*/book/luk/18/06
+  - rc://*/*/book/mat/05/25
+  - rc://*/*/book/mat/05/25
+  - rc://*/*/book/mat/12/27
+judgmentday:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/10/12
+jusdasiscariot:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/14/22
+jusdasonofjames:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/14/22
+justice:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/04
+  - rc://*/*/book/1co/06/11
+  - rc://*/*/book/1pe/02/23
+  - rc://*/*/book/1ti/03/16
+  - rc://*/*/book/act/13/38
+  - rc://*/*/book/act/13/39
+  - rc://*/*/book/act/28/04
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/17
+  - rc://*/*/book/gal/03/08
+  - rc://*/*/book/gal/03/11
+  - rc://*/*/book/gal/03/24
+  - rc://*/*/book/gal/05/04
+  - rc://*/*/book/heb/02/02
+  - rc://*/*/book/jas/02/21
+  - rc://*/*/book/jas/02/24
+  - rc://*/*/book/jas/02/25
+  - rc://*/*/book/luk/07/29
+  - rc://*/*/book/luk/07/35
+  - rc://*/*/book/luk/10/29
+  - rc://*/*/book/luk/11/42
+  - rc://*/*/book/luk/16/15
+  - rc://*/*/book/luk/18/14
+  - rc://*/*/book/luk/23/41
+  - rc://*/*/book/mat/11/19
+  - rc://*/*/book/mat/12/18
+  - rc://*/*/book/mat/12/20
+  - rc://*/*/book/mat/12/37
+  - rc://*/*/book/mat/23/23
+  - rc://*/*/book/rom/02/13
+  - rc://*/*/book/rom/03/04
+  - rc://*/*/book/rom/03/08
+  - rc://*/*/book/rom/03/20
+  - rc://*/*/book/rom/03/24
+  - rc://*/*/book/rom/03/26
+  - rc://*/*/book/rom/03/28
+  - rc://*/*/book/rom/03/30
+  - rc://*/*/book/rom/04/02
+  - rc://*/*/book/rom/04/05
+  - rc://*/*/book/rom/04/25
+  - rc://*/*/book/rom/05/01
+  - rc://*/*/book/rom/05/09
+  - rc://*/*/book/rom/05/16
+  - rc://*/*/book/rom/05/18
+  - rc://*/*/book/rom/08/30
+  - rc://*/*/book/rom/08/30
+  - rc://*/*/book/rom/08/33
+  - rc://*/*/book/tit/03/07
+kidronvalley:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/18/01
+kin:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/03
+  - rc://*/*/book/act/07/14
+  - rc://*/*/book/act/10/24
+  - rc://*/*/book/jhn/18/26
+  - rc://*/*/book/luk/01/36
+  - rc://*/*/book/luk/01/58
+  - rc://*/*/book/luk/01/61
+  - rc://*/*/book/luk/02/44
+  - rc://*/*/book/luk/14/12
+  - rc://*/*/book/luk/21/16
+  - rc://*/*/book/mrk/06/04
+  - rc://*/*/book/rom/09/03
+  - rc://*/*/book/rom/16/07
+  - rc://*/*/book/rom/16/11
+  - rc://*/*/book/rom/16/21
+kind:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/12/10
+  - rc://*/*/book/1co/12/28
+  - rc://*/*/book/1co/15/33
+  - rc://*/*/book/1pe/02/03
+  - rc://*/*/book/2co/06/06
+  - rc://*/*/book/act/28/02
+  - rc://*/*/book/col/03/12
+  - rc://*/*/book/eph/02/07
+  - rc://*/*/book/eph/04/32
+  - rc://*/*/book/gal/05/22
+  - rc://*/*/book/jas/03/07
+  - rc://*/*/book/jas/03/07
+  - rc://*/*/book/luk/06/35
+  - rc://*/*/book/mat/11/30
+  - rc://*/*/book/mat/13/47
+  - rc://*/*/book/mrk/09/29
+  - rc://*/*/book/rom/02/04
+  - rc://*/*/book/rom/02/04
+  - rc://*/*/book/rom/11/22
+  - rc://*/*/book/rom/11/22
+  - rc://*/*/book/rom/11/22
+  - rc://*/*/book/tit/03/04
+king:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/13
+  - rc://*/*/book/1pe/02/17
+  - rc://*/*/book/1ti/01/17
+  - rc://*/*/book/1ti/02/02
+  - rc://*/*/book/1ti/06/15
+  - rc://*/*/book/1ti/06/15
+  - rc://*/*/book/2co/11/32
+  - rc://*/*/book/act/04/26
+  - rc://*/*/book/act/07/10
+  - rc://*/*/book/act/07/18
+  - rc://*/*/book/act/09/15
+  - rc://*/*/book/act/12/01
+  - rc://*/*/book/act/12/20
+  - rc://*/*/book/act/12/20
+  - rc://*/*/book/act/13/21
+  - rc://*/*/book/act/13/22
+  - rc://*/*/book/act/17/07
+  - rc://*/*/book/act/25/13
+  - rc://*/*/book/act/25/14
+  - rc://*/*/book/act/25/24
+  - rc://*/*/book/act/25/26
+  - rc://*/*/book/act/26/02
+  - rc://*/*/book/act/26/07
+  - rc://*/*/book/act/26/13
+  - rc://*/*/book/act/26/19
+  - rc://*/*/book/act/26/26
+  - rc://*/*/book/act/26/27
+  - rc://*/*/book/act/26/30
+  - rc://*/*/book/heb/07/01
+  - rc://*/*/book/heb/07/01
+  - rc://*/*/book/heb/07/02
+  - rc://*/*/book/heb/07/02
+  - rc://*/*/book/heb/07/02
+  - rc://*/*/book/heb/11/23
+  - rc://*/*/book/heb/11/27
+  - rc://*/*/book/jhn/01/49
+  - rc://*/*/book/jhn/06/15
+  - rc://*/*/book/jhn/12/13
+  - rc://*/*/book/jhn/12/15
+  - rc://*/*/book/jhn/18/33
+  - rc://*/*/book/jhn/18/37
+  - rc://*/*/book/jhn/18/37
+  - rc://*/*/book/jhn/18/39
+  - rc://*/*/book/jhn/19/03
+  - rc://*/*/book/jhn/19/12
+  - rc://*/*/book/jhn/19/14
+  - rc://*/*/book/jhn/19/15
+  - rc://*/*/book/jhn/19/15
+  - rc://*/*/book/jhn/19/19
+  - rc://*/*/book/jhn/19/21
+  - rc://*/*/book/jhn/19/21
+  - rc://*/*/book/luk/01/05
+  - rc://*/*/book/luk/10/24
+  - rc://*/*/book/luk/14/31
+  - rc://*/*/book/luk/14/31
+  - rc://*/*/book/luk/19/38
+  - rc://*/*/book/luk/21/12
+  - rc://*/*/book/luk/22/25
+  - rc://*/*/book/luk/23/02
+  - rc://*/*/book/luk/23/03
+  - rc://*/*/book/luk/23/37
+  - rc://*/*/book/luk/23/38
+  - rc://*/*/book/mat/01/06
+  - rc://*/*/book/mat/02/01
+  - rc://*/*/book/mat/02/02
+  - rc://*/*/book/mat/02/03
+  - rc://*/*/book/mat/02/09
+  - rc://*/*/book/mat/05/35
+  - rc://*/*/book/mat/10/18
+  - rc://*/*/book/mat/11/08
+  - rc://*/*/book/mat/14/09
+  - rc://*/*/book/mat/17/25
+  - rc://*/*/book/mat/18/23
+  - rc://*/*/book/mat/21/05
+  - rc://*/*/book/mat/22/02
+  - rc://*/*/book/mat/22/07
+  - rc://*/*/book/mat/22/11
+  - rc://*/*/book/mat/22/13
+  - rc://*/*/book/mat/25/34
+  - rc://*/*/book/mat/25/40
+  - rc://*/*/book/mat/27/11
+  - rc://*/*/book/mat/27/29
+  - rc://*/*/book/mat/27/37
+  - rc://*/*/book/mat/27/42
+  - rc://*/*/book/mrk/06/14
+  - rc://*/*/book/mrk/06/22
+  - rc://*/*/book/mrk/06/25
+  - rc://*/*/book/mrk/06/26
+  - rc://*/*/book/mrk/06/27
+  - rc://*/*/book/mrk/13/09
+  - rc://*/*/book/mrk/15/02
+  - rc://*/*/book/mrk/15/09
+  - rc://*/*/book/mrk/15/12
+  - rc://*/*/book/mrk/15/18
+  - rc://*/*/book/mrk/15/26
+  - rc://*/*/book/mrk/15/32
+  - rc://*/*/book/rev/01/05
+  - rc://*/*/book/rev/05/10
+  - rc://*/*/book/rev/06/15
+  - rc://*/*/book/rev/09/11
+  - rc://*/*/book/rev/10/11
+  - rc://*/*/book/rev/15/03
+  - rc://*/*/book/rev/16/12
+  - rc://*/*/book/rev/16/14
+  - rc://*/*/book/rev/17/02
+  - rc://*/*/book/rev/17/09
+  - rc://*/*/book/rev/17/12
+  - rc://*/*/book/rev/17/12
+  - rc://*/*/book/rev/17/14
+  - rc://*/*/book/rev/17/14
+  - rc://*/*/book/rev/17/18
+  - rc://*/*/book/rev/18/03
+  - rc://*/*/book/rev/18/09
+  - rc://*/*/book/rev/19/16
+  - rc://*/*/book/rev/19/16
+  - rc://*/*/book/rev/19/18
+  - rc://*/*/book/rev/19/19
+  - rc://*/*/book/rev/21/24
+kingdom:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/20
+  - rc://*/*/book/1co/06/09
+  - rc://*/*/book/1co/06/10
+  - rc://*/*/book/1co/15/24
+  - rc://*/*/book/1co/15/50
+  - rc://*/*/book/1th/02/12
+  - rc://*/*/book/2pe/01/11
+  - rc://*/*/book/2th/01/05
+  - rc://*/*/book/2ti/04/18
+  - rc://*/*/book/act/01/03
+  - rc://*/*/book/act/08/12
+  - rc://*/*/book/act/14/22
+  - rc://*/*/book/act/19/08
+  - rc://*/*/book/act/28/23
+  - rc://*/*/book/act/28/31
+  - rc://*/*/book/col/04/11
+  - rc://*/*/book/eph/05/05
+  - rc://*/*/book/gal/05/21
+  - rc://*/*/book/heb/11/33
+  - rc://*/*/book/jhn/03/03
+  - rc://*/*/book/jhn/03/05
+  - rc://*/*/book/luk/04/05
+  - rc://*/*/book/luk/04/43
+  - rc://*/*/book/luk/06/20
+  - rc://*/*/book/luk/07/28
+  - rc://*/*/book/luk/08/01
+  - rc://*/*/book/luk/08/10
+  - rc://*/*/book/luk/09/02
+  - rc://*/*/book/luk/09/11
+  - rc://*/*/book/luk/09/27
+  - rc://*/*/book/luk/09/60
+  - rc://*/*/book/luk/09/62
+  - rc://*/*/book/luk/10/09
+  - rc://*/*/book/luk/10/11
+  - rc://*/*/book/luk/11/17
+  - rc://*/*/book/luk/11/18
+  - rc://*/*/book/luk/11/20
+  - rc://*/*/book/luk/13/18
+  - rc://*/*/book/luk/13/20
+  - rc://*/*/book/luk/13/28
+  - rc://*/*/book/luk/13/29
+  - rc://*/*/book/luk/14/15
+  - rc://*/*/book/luk/16/16
+  - rc://*/*/book/luk/17/20
+  - rc://*/*/book/luk/17/20
+  - rc://*/*/book/luk/17/21
+  - rc://*/*/book/luk/18/16
+  - rc://*/*/book/luk/18/17
+  - rc://*/*/book/luk/18/24
+  - rc://*/*/book/luk/18/25
+  - rc://*/*/book/luk/18/29
+  - rc://*/*/book/luk/19/11
+  - rc://*/*/book/luk/19/12
+  - rc://*/*/book/luk/19/15
+  - rc://*/*/book/luk/21/10
+  - rc://*/*/book/luk/21/10
+  - rc://*/*/book/luk/21/31
+  - rc://*/*/book/luk/22/16
+  - rc://*/*/book/luk/22/18
+  - rc://*/*/book/luk/23/51
+  - rc://*/*/book/mat/03/02
+  - rc://*/*/book/mat/04/08
+  - rc://*/*/book/mat/04/17
+  - rc://*/*/book/mat/05/03
+  - rc://*/*/book/mat/05/10
+  - rc://*/*/book/mat/05/19
+  - rc://*/*/book/mat/05/19
+  - rc://*/*/book/mat/05/20
+  - rc://*/*/book/mat/07/21
+  - rc://*/*/book/mat/08/11
+  - rc://*/*/book/mat/10/07
+  - rc://*/*/book/mat/11/11
+  - rc://*/*/book/mat/11/12
+  - rc://*/*/book/mat/12/25
+  - rc://*/*/book/mat/12/26
+  - rc://*/*/book/mat/12/28
+  - rc://*/*/book/mat/13/11
+  - rc://*/*/book/mat/13/24
+  - rc://*/*/book/mat/13/31
+  - rc://*/*/book/mat/13/33
+  - rc://*/*/book/mat/13/43
+  - rc://*/*/book/mat/13/44
+  - rc://*/*/book/mat/13/45
+  - rc://*/*/book/mat/13/47
+  - rc://*/*/book/mat/13/52
+  - rc://*/*/book/mat/16/19
+  - rc://*/*/book/mat/18/01
+  - rc://*/*/book/mat/18/03
+  - rc://*/*/book/mat/18/04
+  - rc://*/*/book/mat/18/23
+  - rc://*/*/book/mat/19/12
+  - rc://*/*/book/mat/19/14
+  - rc://*/*/book/mat/19/23
+  - rc://*/*/book/mat/19/24
+  - rc://*/*/book/mat/20/01
+  - rc://*/*/book/mat/21/31
+  - rc://*/*/book/mat/21/43
+  - rc://*/*/book/mat/22/02
+  - rc://*/*/book/mat/23/13
+  - rc://*/*/book/mat/24/07
+  - rc://*/*/book/mat/24/07
+  - rc://*/*/book/mat/25/01
+  - rc://*/*/book/mat/26/29
+  - rc://*/*/book/mrk/01/15
+  - rc://*/*/book/mrk/03/24
+  - rc://*/*/book/mrk/03/24
+  - rc://*/*/book/mrk/04/11
+  - rc://*/*/book/mrk/04/26
+  - rc://*/*/book/mrk/04/30
+  - rc://*/*/book/mrk/06/23
+  - rc://*/*/book/mrk/09/01
+  - rc://*/*/book/mrk/09/47
+  - rc://*/*/book/mrk/10/14
+  - rc://*/*/book/mrk/10/15
+  - rc://*/*/book/mrk/10/23
+  - rc://*/*/book/mrk/10/24
+  - rc://*/*/book/mrk/10/25
+  - rc://*/*/book/mrk/11/10
+  - rc://*/*/book/mrk/12/34
+  - rc://*/*/book/mrk/13/08
+  - rc://*/*/book/mrk/13/08
+  - rc://*/*/book/mrk/14/25
+  - rc://*/*/book/mrk/15/43
+  - rc://*/*/book/rev/11/15
+  - rc://*/*/book/rev/12/10
+  - rc://*/*/book/rev/16/10
+  - rc://*/*/book/rev/17/12
+  - rc://*/*/book/rev/17/17
+  - rc://*/*/book/rev/17/18
+  - rc://*/*/book/rom/14/17
+kingdomofgod:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/20
+  - rc://*/*/book/1co/06/09
+  - rc://*/*/book/1co/06/10
+  - rc://*/*/book/1co/15/24
+  - rc://*/*/book/1co/15/50
+  - rc://*/*/book/1th/02/12
+  - rc://*/*/book/2pe/01/11
+  - rc://*/*/book/2th/01/05
+  - rc://*/*/book/2ti/04/01
+  - rc://*/*/book/2ti/04/18
+  - rc://*/*/book/act/01/03
+  - rc://*/*/book/act/01/06
+  - rc://*/*/book/act/08/12
+  - rc://*/*/book/act/14/22
+  - rc://*/*/book/act/19/08
+  - rc://*/*/book/act/20/25
+  - rc://*/*/book/act/28/23
+  - rc://*/*/book/act/28/31
+  - rc://*/*/book/col/01/13
+  - rc://*/*/book/col/04/11
+  - rc://*/*/book/eph/05/05
+  - rc://*/*/book/gal/05/21
+  - rc://*/*/book/heb/01/08
+  - rc://*/*/book/heb/12/28
+  - rc://*/*/book/jas/02/05
+  - rc://*/*/book/jhn/03/03
+  - rc://*/*/book/jhn/03/05
+  - rc://*/*/book/jhn/18/36
+  - rc://*/*/book/jhn/18/36
+  - rc://*/*/book/jhn/18/36
+  - rc://*/*/book/luk/01/33
+  - rc://*/*/book/luk/04/43
+  - rc://*/*/book/luk/06/20
+  - rc://*/*/book/luk/07/28
+  - rc://*/*/book/luk/08/01
+  - rc://*/*/book/luk/08/10
+  - rc://*/*/book/luk/09/02
+  - rc://*/*/book/luk/09/11
+  - rc://*/*/book/luk/09/27
+  - rc://*/*/book/luk/09/60
+  - rc://*/*/book/luk/09/62
+  - rc://*/*/book/luk/10/09
+  - rc://*/*/book/luk/10/11
+  - rc://*/*/book/luk/11/02
+  - rc://*/*/book/luk/11/20
+  - rc://*/*/book/luk/12/31
+  - rc://*/*/book/luk/12/32
+  - rc://*/*/book/luk/13/18
+  - rc://*/*/book/luk/13/20
+  - rc://*/*/book/luk/13/28
+  - rc://*/*/book/luk/13/29
+  - rc://*/*/book/luk/14/15
+  - rc://*/*/book/luk/16/16
+  - rc://*/*/book/luk/17/20
+  - rc://*/*/book/luk/17/20
+  - rc://*/*/book/luk/17/21
+  - rc://*/*/book/luk/18/16
+  - rc://*/*/book/luk/18/17
+  - rc://*/*/book/luk/18/24
+  - rc://*/*/book/luk/18/25
+  - rc://*/*/book/luk/18/29
+  - rc://*/*/book/luk/19/11
+  - rc://*/*/book/luk/21/31
+  - rc://*/*/book/luk/22/16
+  - rc://*/*/book/luk/22/18
+  - rc://*/*/book/luk/22/29
+  - rc://*/*/book/luk/22/30
+  - rc://*/*/book/luk/23/42
+  - rc://*/*/book/luk/23/51
+  - rc://*/*/book/mat/03/02
+  - rc://*/*/book/mat/04/17
+  - rc://*/*/book/mat/04/23
+  - rc://*/*/book/mat/05/03
+  - rc://*/*/book/mat/05/10
+  - rc://*/*/book/mat/05/19
+  - rc://*/*/book/mat/05/19
+  - rc://*/*/book/mat/05/20
+  - rc://*/*/book/mat/06/10
+  - rc://*/*/book/mat/06/33
+  - rc://*/*/book/mat/07/21
+  - rc://*/*/book/mat/08/11
+  - rc://*/*/book/mat/08/12
+  - rc://*/*/book/mat/09/35
+  - rc://*/*/book/mat/10/07
+  - rc://*/*/book/mat/11/11
+  - rc://*/*/book/mat/11/12
+  - rc://*/*/book/mat/12/28
+  - rc://*/*/book/mat/13/11
+  - rc://*/*/book/mat/13/19
+  - rc://*/*/book/mat/13/24
+  - rc://*/*/book/mat/13/31
+  - rc://*/*/book/mat/13/33
+  - rc://*/*/book/mat/13/38
+  - rc://*/*/book/mat/13/41
+  - rc://*/*/book/mat/13/43
+  - rc://*/*/book/mat/13/44
+  - rc://*/*/book/mat/13/45
+  - rc://*/*/book/mat/13/47
+  - rc://*/*/book/mat/13/52
+  - rc://*/*/book/mat/16/19
+  - rc://*/*/book/mat/16/28
+  - rc://*/*/book/mat/18/01
+  - rc://*/*/book/mat/18/03
+  - rc://*/*/book/mat/18/04
+  - rc://*/*/book/mat/18/23
+  - rc://*/*/book/mat/19/12
+  - rc://*/*/book/mat/19/14
+  - rc://*/*/book/mat/19/23
+  - rc://*/*/book/mat/19/24
+  - rc://*/*/book/mat/20/01
+  - rc://*/*/book/mat/20/21
+  - rc://*/*/book/mat/21/31
+  - rc://*/*/book/mat/21/43
+  - rc://*/*/book/mat/22/02
+  - rc://*/*/book/mat/23/13
+  - rc://*/*/book/mat/24/14
+  - rc://*/*/book/mat/25/01
+  - rc://*/*/book/mat/25/34
+  - rc://*/*/book/mat/26/29
+  - rc://*/*/book/mrk/01/15
+  - rc://*/*/book/mrk/04/11
+  - rc://*/*/book/mrk/04/26
+  - rc://*/*/book/mrk/04/30
+  - rc://*/*/book/mrk/09/01
+  - rc://*/*/book/mrk/09/47
+  - rc://*/*/book/mrk/10/14
+  - rc://*/*/book/mrk/10/15
+  - rc://*/*/book/mrk/10/23
+  - rc://*/*/book/mrk/10/24
+  - rc://*/*/book/mrk/10/25
+  - rc://*/*/book/mrk/12/34
+  - rc://*/*/book/mrk/14/25
+  - rc://*/*/book/mrk/15/43
+  - rc://*/*/book/rev/01/06
+  - rc://*/*/book/rev/01/09
+  - rc://*/*/book/rev/12/10
+  - rc://*/*/book/rom/14/17
+kingofthejews:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/18/33
+  - rc://*/*/book/jhn/18/39
+  - rc://*/*/book/jhn/19/03
+  - rc://*/*/book/jhn/19/14
+  - rc://*/*/book/jhn/19/19
+  - rc://*/*/book/jhn/19/21
+  - rc://*/*/book/jhn/19/21
+  - rc://*/*/book/luk/23/03
+  - rc://*/*/book/luk/23/37
+  - rc://*/*/book/luk/23/38
+  - rc://*/*/book/mat/02/02
+  - rc://*/*/book/mat/27/11
+  - rc://*/*/book/mat/27/29
+  - rc://*/*/book/mat/27/37
+  - rc://*/*/book/mrk/15/02
+  - rc://*/*/book/mrk/15/09
+  - rc://*/*/book/mrk/15/12
+  - rc://*/*/book/mrk/15/18
+  - rc://*/*/book/mrk/15/26
+kiss:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/16/20
+  - rc://*/*/book/1pe/05/14
+  - rc://*/*/book/1th/05/26
+  - rc://*/*/book/2co/13/12
+  - rc://*/*/book/act/20/37
+  - rc://*/*/book/luk/07/38
+  - rc://*/*/book/luk/07/45
+  - rc://*/*/book/luk/07/45
+  - rc://*/*/book/luk/15/20
+  - rc://*/*/book/luk/22/47
+  - rc://*/*/book/luk/22/48
+  - rc://*/*/book/mat/26/48
+  - rc://*/*/book/mat/26/49
+  - rc://*/*/book/mrk/14/44
+  - rc://*/*/book/mrk/14/45
+  - rc://*/*/book/rom/16/16
+know:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/05
+  - rc://*/*/book/1co/01/16
+  - rc://*/*/book/1co/01/21
+  - rc://*/*/book/1co/02/02
+  - rc://*/*/book/1co/02/11
+  - rc://*/*/book/1co/02/11
+  - rc://*/*/book/1co/02/12
+  - rc://*/*/book/1co/02/16
+  - rc://*/*/book/1co/03/16
+  - rc://*/*/book/1co/03/20
+  - rc://*/*/book/1co/04/19
+  - rc://*/*/book/1co/05/06
+  - rc://*/*/book/1co/06/02
+  - rc://*/*/book/1co/06/03
+  - rc://*/*/book/1co/06/09
+  - rc://*/*/book/1co/06/15
+  - rc://*/*/book/1co/06/16
+  - rc://*/*/book/1co/06/19
+  - rc://*/*/book/1co/07/16
+  - rc://*/*/book/1co/07/16
+  - rc://*/*/book/1co/08/01
+  - rc://*/*/book/1co/08/01
+  - rc://*/*/book/1co/08/01
+  - rc://*/*/book/1co/08/02
+  - rc://*/*/book/1co/08/02
+  - rc://*/*/book/1co/08/02
+  - rc://*/*/book/1co/08/03
+  - rc://*/*/book/1co/08/04
+  - rc://*/*/book/1co/08/07
+  - rc://*/*/book/1co/08/10
+  - rc://*/*/book/1co/09/13
+  - rc://*/*/book/1co/09/24
+  - rc://*/*/book/1co/10/01
+  - rc://*/*/book/1co/11/03
+  - rc://*/*/book/1co/12/01
+  - rc://*/*/book/1co/12/02
+  - rc://*/*/book/1co/12/03
+  - rc://*/*/book/1co/12/08
+  - rc://*/*/book/1co/13/02
+  - rc://*/*/book/1co/13/08
+  - rc://*/*/book/1co/13/09
+  - rc://*/*/book/1co/13/12
+  - rc://*/*/book/1co/13/12
+  - rc://*/*/book/1co/13/12
+  - rc://*/*/book/1co/14/06
+  - rc://*/*/book/1co/14/07
+  - rc://*/*/book/1co/14/11
+  - rc://*/*/book/1co/14/16
+  - rc://*/*/book/1co/14/38
+  - rc://*/*/book/1co/14/38
+  - rc://*/*/book/1co/15/01
+  - rc://*/*/book/1co/15/34
+  - rc://*/*/book/1co/15/58
+  - rc://*/*/book/1co/16/15
+  - rc://*/*/book/1jn/02/03
+  - rc://*/*/book/1jn/02/03
+  - rc://*/*/book/1jn/02/04
+  - rc://*/*/book/1jn/02/05
+  - rc://*/*/book/1jn/02/11
+  - rc://*/*/book/1jn/02/13
+  - rc://*/*/book/1jn/02/14
+  - rc://*/*/book/1jn/02/14
+  - rc://*/*/book/1jn/02/18
+  - rc://*/*/book/1jn/02/20
+  - rc://*/*/book/1jn/02/21
+  - rc://*/*/book/1jn/02/21
+  - rc://*/*/book/1jn/02/29
+  - rc://*/*/book/1jn/02/29
+  - rc://*/*/book/1jn/03/01
+  - rc://*/*/book/1jn/03/01
+  - rc://*/*/book/1jn/03/02
+  - rc://*/*/book/1jn/03/05
+  - rc://*/*/book/1jn/03/06
+  - rc://*/*/book/1jn/03/14
+  - rc://*/*/book/1jn/03/15
+  - rc://*/*/book/1jn/03/16
+  - rc://*/*/book/1jn/03/19
+  - rc://*/*/book/1jn/03/20
+  - rc://*/*/book/1jn/03/24
+  - rc://*/*/book/1jn/04/02
+  - rc://*/*/book/1jn/04/06
+  - rc://*/*/book/1jn/04/06
+  - rc://*/*/book/1jn/04/07
+  - rc://*/*/book/1jn/04/08
+  - rc://*/*/book/1jn/04/13
+  - rc://*/*/book/1jn/04/16
+  - rc://*/*/book/1jn/05/02
+  - rc://*/*/book/1jn/05/13
+  - rc://*/*/book/1jn/05/15
+  - rc://*/*/book/1jn/05/15
+  - rc://*/*/book/1jn/05/18
+  - rc://*/*/book/1jn/05/19
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1pe/01/18
+  - rc://*/*/book/1pe/05/09
+  - rc://*/*/book/1th/01/04
+  - rc://*/*/book/1th/01/05
+  - rc://*/*/book/1th/02/01
+  - rc://*/*/book/1th/02/02
+  - rc://*/*/book/1th/02/05
+  - rc://*/*/book/1th/02/11
+  - rc://*/*/book/1th/03/03
+  - rc://*/*/book/1th/03/04
+  - rc://*/*/book/1th/03/05
+  - rc://*/*/book/1th/04/02
+  - rc://*/*/book/1th/04/04
+  - rc://*/*/book/1th/04/05
+  - rc://*/*/book/1th/04/13
+  - rc://*/*/book/1th/05/02
+  - rc://*/*/book/1ti/01/08
+  - rc://*/*/book/1ti/01/09
+  - rc://*/*/book/1ti/01/13
+  - rc://*/*/book/1ti/02/04
+  - rc://*/*/book/1ti/03/05
+  - rc://*/*/book/1ti/03/15
+  - rc://*/*/book/1ti/04/03
+  - rc://*/*/book/1ti/06/04
+  - rc://*/*/book/1ti/06/20
+  - rc://*/*/book/2co/01/07
+  - rc://*/*/book/2co/01/08
+  - rc://*/*/book/2co/02/04
+  - rc://*/*/book/2co/02/09
+  - rc://*/*/book/2co/02/11
+  - rc://*/*/book/2co/02/14
+  - rc://*/*/book/2co/03/02
+  - rc://*/*/book/2co/04/06
+  - rc://*/*/book/2co/04/14
+  - rc://*/*/book/2co/05/01
+  - rc://*/*/book/2co/05/06
+  - rc://*/*/book/2co/05/11
+  - rc://*/*/book/2co/05/16
+  - rc://*/*/book/2co/05/16
+  - rc://*/*/book/2co/05/16
+  - rc://*/*/book/2co/05/21
+  - rc://*/*/book/2co/06/06
+  - rc://*/*/book/2co/06/09
+  - rc://*/*/book/2co/06/09
+  - rc://*/*/book/2co/08/01
+  - rc://*/*/book/2co/08/07
+  - rc://*/*/book/2co/08/09
+  - rc://*/*/book/2co/09/02
+  - rc://*/*/book/2co/10/05
+  - rc://*/*/book/2co/11/06
+  - rc://*/*/book/2co/11/11
+  - rc://*/*/book/2co/11/31
+  - rc://*/*/book/2co/12/02
+  - rc://*/*/book/2co/12/02
+  - rc://*/*/book/2co/12/02
+  - rc://*/*/book/2co/12/02
+  - rc://*/*/book/2co/12/03
+  - rc://*/*/book/2co/12/03
+  - rc://*/*/book/2co/12/03
+  - rc://*/*/book/2co/13/05
+  - rc://*/*/book/2co/13/06
+  - rc://*/*/book/2jn/01/01
+  - rc://*/*/book/2pe/01/02
+  - rc://*/*/book/2pe/01/03
+  - rc://*/*/book/2pe/01/05
+  - rc://*/*/book/2pe/01/06
+  - rc://*/*/book/2pe/01/08
+  - rc://*/*/book/2pe/01/12
+  - rc://*/*/book/2pe/01/14
+  - rc://*/*/book/2pe/01/16
+  - rc://*/*/book/2pe/01/20
+  - rc://*/*/book/2pe/02/09
+  - rc://*/*/book/2pe/02/12
+  - rc://*/*/book/2pe/02/20
+  - rc://*/*/book/2pe/02/21
+  - rc://*/*/book/2pe/02/21
+  - rc://*/*/book/2pe/03/03
+  - rc://*/*/book/2pe/03/18
+  - rc://*/*/book/2th/01/08
+  - rc://*/*/book/2th/02/06
+  - rc://*/*/book/2th/03/07
+  - rc://*/*/book/2ti/01/12
+  - rc://*/*/book/2ti/01/15
+  - rc://*/*/book/2ti/01/18
+  - rc://*/*/book/2ti/02/19
+  - rc://*/*/book/2ti/02/23
+  - rc://*/*/book/2ti/02/25
+  - rc://*/*/book/2ti/03/01
+  - rc://*/*/book/2ti/03/07
+  - rc://*/*/book/2ti/03/14
+  - rc://*/*/book/2ti/03/15
+  - rc://*/*/book/3jn/01/12
+  - rc://*/*/book/act/01/07
+  - rc://*/*/book/act/02/22
+  - rc://*/*/book/act/02/28
+  - rc://*/*/book/act/02/30
+  - rc://*/*/book/act/02/36
+  - rc://*/*/book/act/03/10
+  - rc://*/*/book/act/03/16
+  - rc://*/*/book/act/03/17
+  - rc://*/*/book/act/04/10
+  - rc://*/*/book/act/05/07
+  - rc://*/*/book/act/07/13
+  - rc://*/*/book/act/07/18
+  - rc://*/*/book/act/07/40
+  - rc://*/*/book/act/09/24
+  - rc://*/*/book/act/09/30
+  - rc://*/*/book/act/09/42
+  - rc://*/*/book/act/10/28
+  - rc://*/*/book/act/10/37
+  - rc://*/*/book/act/12/09
+  - rc://*/*/book/act/12/11
+  - rc://*/*/book/act/12/14
+  - rc://*/*/book/act/13/27
+  - rc://*/*/book/act/13/38
+  - rc://*/*/book/act/15/07
+  - rc://*/*/book/act/15/18
+  - rc://*/*/book/act/16/03
+  - rc://*/*/book/act/17/13
+  - rc://*/*/book/act/17/19
+  - rc://*/*/book/act/17/20
+  - rc://*/*/book/act/17/23
+  - rc://*/*/book/act/18/25
+  - rc://*/*/book/act/19/15
+  - rc://*/*/book/act/19/15
+  - rc://*/*/book/act/19/17
+  - rc://*/*/book/act/19/25
+  - rc://*/*/book/act/19/32
+  - rc://*/*/book/act/19/35
+  - rc://*/*/book/act/20/18
+  - rc://*/*/book/act/20/22
+  - rc://*/*/book/act/20/25
+  - rc://*/*/book/act/20/29
+  - rc://*/*/book/act/20/34
+  - rc://*/*/book/act/21/24
+  - rc://*/*/book/act/21/34
+  - rc://*/*/book/act/21/37
+  - rc://*/*/book/act/22/14
+  - rc://*/*/book/act/22/19
+  - rc://*/*/book/act/22/24
+  - rc://*/*/book/act/22/30
+  - rc://*/*/book/act/23/05
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/23/28
+  - rc://*/*/book/act/24/10
+  - rc://*/*/book/act/24/11
+  - rc://*/*/book/act/24/22
+  - rc://*/*/book/act/25/10
+  - rc://*/*/book/act/26/04
+  - rc://*/*/book/act/26/05
+  - rc://*/*/book/act/26/27
+  - rc://*/*/book/act/28/22
+  - rc://*/*/book/act/28/28
+  - rc://*/*/book/col/01/09
+  - rc://*/*/book/col/01/10
+  - rc://*/*/book/col/01/27
+  - rc://*/*/book/col/02/01
+  - rc://*/*/book/col/02/02
+  - rc://*/*/book/col/02/03
+  - rc://*/*/book/col/03/10
+  - rc://*/*/book/col/03/24
+  - rc://*/*/book/col/04/01
+  - rc://*/*/book/col/04/06
+  - rc://*/*/book/col/04/07
+  - rc://*/*/book/col/04/08
+  - rc://*/*/book/col/04/09
+  - rc://*/*/book/eph/01/09
+  - rc://*/*/book/eph/01/17
+  - rc://*/*/book/eph/01/18
+  - rc://*/*/book/eph/03/03
+  - rc://*/*/book/eph/03/05
+  - rc://*/*/book/eph/03/10
+  - rc://*/*/book/eph/03/19
+  - rc://*/*/book/eph/03/19
+  - rc://*/*/book/eph/04/13
+  - rc://*/*/book/eph/05/05
+  - rc://*/*/book/eph/05/05
+  - rc://*/*/book/eph/06/08
+  - rc://*/*/book/eph/06/09
+  - rc://*/*/book/eph/06/19
+  - rc://*/*/book/eph/06/21
+  - rc://*/*/book/eph/06/21
+  - rc://*/*/book/eph/06/22
+  - rc://*/*/book/gal/01/11
+  - rc://*/*/book/gal/01/22
+  - rc://*/*/book/gal/02/09
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/04/08
+  - rc://*/*/book/gal/04/09
+  - rc://*/*/book/gal/04/09
+  - rc://*/*/book/gal/04/13
+  - rc://*/*/book/heb/03/10
+  - rc://*/*/book/heb/05/02
+  - rc://*/*/book/heb/08/11
+  - rc://*/*/book/heb/08/11
+  - rc://*/*/book/heb/10/26
+  - rc://*/*/book/heb/10/30
+  - rc://*/*/book/heb/10/34
+  - rc://*/*/book/heb/11/08
+  - rc://*/*/book/heb/12/17
+  - rc://*/*/book/heb/13/23
+  - rc://*/*/book/jas/01/03
+  - rc://*/*/book/jas/01/19
+  - rc://*/*/book/jas/02/20
+  - rc://*/*/book/jas/03/01
+  - rc://*/*/book/jas/04/04
+  - rc://*/*/book/jas/04/14
+  - rc://*/*/book/jas/04/17
+  - rc://*/*/book/jas/05/20
+  - rc://*/*/book/jhn/01/10
+  - rc://*/*/book/jhn/01/26
+  - rc://*/*/book/jhn/01/31
+  - rc://*/*/book/jhn/01/33
+  - rc://*/*/book/jhn/01/48
+  - rc://*/*/book/jhn/02/09
+  - rc://*/*/book/jhn/02/09
+  - rc://*/*/book/jhn/02/24
+  - rc://*/*/book/jhn/02/25
+  - rc://*/*/book/jhn/03/02
+  - rc://*/*/book/jhn/03/08
+  - rc://*/*/book/jhn/03/11
+  - rc://*/*/book/jhn/04/01
+  - rc://*/*/book/jhn/04/10
+  - rc://*/*/book/jhn/04/22
+  - rc://*/*/book/jhn/04/22
+  - rc://*/*/book/jhn/04/25
+  - rc://*/*/book/jhn/04/32
+  - rc://*/*/book/jhn/04/42
+  - rc://*/*/book/jhn/04/53
+  - rc://*/*/book/jhn/05/06
+  - rc://*/*/book/jhn/05/13
+  - rc://*/*/book/jhn/05/32
+  - rc://*/*/book/jhn/05/42
+  - rc://*/*/book/jhn/06/06
+  - rc://*/*/book/jhn/06/15
+  - rc://*/*/book/jhn/06/42
+  - rc://*/*/book/jhn/06/61
+  - rc://*/*/book/jhn/06/64
+  - rc://*/*/book/jhn/06/69
+  - rc://*/*/book/jhn/07/15
+  - rc://*/*/book/jhn/07/17
+  - rc://*/*/book/jhn/07/26
+  - rc://*/*/book/jhn/07/27
+  - rc://*/*/book/jhn/07/27
+  - rc://*/*/book/jhn/07/28
+  - rc://*/*/book/jhn/07/28
+  - rc://*/*/book/jhn/07/28
+  - rc://*/*/book/jhn/07/29
+  - rc://*/*/book/jhn/07/49
+  - rc://*/*/book/jhn/07/51
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+  - rc://*/*/book/jhn/08/14
+  - rc://*/*/book/jhn/08/19
+  - rc://*/*/book/jhn/08/19
+  - rc://*/*/book/jhn/08/19
+  - rc://*/*/book/jhn/08/28
+  - rc://*/*/book/jhn/08/32
+  - rc://*/*/book/jhn/08/37
+  - rc://*/*/book/jhn/08/52
+  - rc://*/*/book/jhn/08/55
+  - rc://*/*/book/jhn/08/55
+  - rc://*/*/book/jhn/08/55
+  - rc://*/*/book/jhn/08/55
+  - rc://*/*/book/jhn/09/12
+  - rc://*/*/book/jhn/09/20
+  - rc://*/*/book/jhn/09/21
+  - rc://*/*/book/jhn/09/21
+  - rc://*/*/book/jhn/09/24
+  - rc://*/*/book/jhn/09/25
+  - rc://*/*/book/jhn/09/25
+  - rc://*/*/book/jhn/09/29
+  - rc://*/*/book/jhn/09/29
+  - rc://*/*/book/jhn/09/30
+  - rc://*/*/book/jhn/09/31
+  - rc://*/*/book/jhn/10/04
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+  - rc://*/*/book/jhn/10/14
+  - rc://*/*/book/jhn/10/14
+  - rc://*/*/book/jhn/10/15
+  - rc://*/*/book/jhn/10/15
+  - rc://*/*/book/jhn/10/27
+  - rc://*/*/book/jhn/11/22
+  - rc://*/*/book/jhn/11/24
+  - rc://*/*/book/jhn/11/42
+  - rc://*/*/book/jhn/11/49
+  - rc://*/*/book/jhn/11/57
+  - rc://*/*/book/jhn/12/09
+  - rc://*/*/book/jhn/12/35
+  - rc://*/*/book/jhn/12/50
+  - rc://*/*/book/jhn/13/01
+  - rc://*/*/book/jhn/13/03
+  - rc://*/*/book/jhn/13/11
+  - rc://*/*/book/jhn/13/17
+  - rc://*/*/book/jhn/13/18
+  - rc://*/*/book/jhn/13/35
+  - rc://*/*/book/jhn/14/04
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+  - rc://*/*/book/jhn/14/05
+  - rc://*/*/book/jhn/14/07
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+  - rc://*/*/book/jhn/14/09
+  - rc://*/*/book/jhn/14/17
+  - rc://*/*/book/jhn/14/17
+  - rc://*/*/book/jhn/14/20
+  - rc://*/*/book/jhn/14/31
+  - rc://*/*/book/jhn/15/15
+  - rc://*/*/book/jhn/15/15
+  - rc://*/*/book/jhn/15/18
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+  - rc://*/*/book/jhn/16/18
+  - rc://*/*/book/jhn/16/19
+  - rc://*/*/book/jhn/16/30
+  - rc://*/*/book/jhn/16/30
+  - rc://*/*/book/jhn/17/03
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+  - rc://*/*/book/jhn/17/08
+  - rc://*/*/book/jhn/17/23
+  - rc://*/*/book/jhn/17/25
+  - rc://*/*/book/jhn/17/25
+  - rc://*/*/book/jhn/17/25
+  - rc://*/*/book/jhn/17/26
+  - rc://*/*/book/jhn/17/26
+  - rc://*/*/book/jhn/18/02
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+  - rc://*/*/book/jhn/18/16
+  - rc://*/*/book/jhn/18/21
+  - rc://*/*/book/jhn/19/04
+  - rc://*/*/book/jhn/19/10
+  - rc://*/*/book/jhn/19/28
+  - rc://*/*/book/jhn/19/35
+  - rc://*/*/book/jhn/20/02
+  - rc://*/*/book/jhn/20/13
+  - rc://*/*/book/jhn/20/14
+  - rc://*/*/book/jhn/21/04
+  - rc://*/*/book/jhn/21/12
+  - rc://*/*/book/jhn/21/15
+  - rc://*/*/book/jhn/21/16
+  - rc://*/*/book/jhn/21/17
+  - rc://*/*/book/jhn/21/17
+  - rc://*/*/book/jhn/21/24
+  - rc://*/*/book/jud/01/05
+  - rc://*/*/book/jud/01/10
+  - rc://*/*/book/luk/01/04
+  - rc://*/*/book/luk/01/18
+  - rc://*/*/book/luk/01/34
+  - rc://*/*/book/luk/01/77
+  - rc://*/*/book/luk/02/15
+  - rc://*/*/book/luk/02/17
+  - rc://*/*/book/luk/02/43
+  - rc://*/*/book/luk/02/49
+  - rc://*/*/book/luk/04/34
+  - rc://*/*/book/luk/04/41
+  - rc://*/*/book/luk/05/22
+  - rc://*/*/book/luk/05/24
+  - rc://*/*/book/luk/06/08
+  - rc://*/*/book/luk/06/44
+  - rc://*/*/book/luk/07/37
+  - rc://*/*/book/luk/07/39
+  - rc://*/*/book/luk/08/17
+  - rc://*/*/book/luk/08/46
+  - rc://*/*/book/luk/08/53
+  - rc://*/*/book/luk/09/11
+  - rc://*/*/book/luk/09/33
+  - rc://*/*/book/luk/09/47
+  - rc://*/*/book/luk/10/11
+  - rc://*/*/book/luk/10/22
+  - rc://*/*/book/luk/11/13
+  - rc://*/*/book/luk/11/17
+  - rc://*/*/book/luk/11/44
+  - rc://*/*/book/luk/11/52
+  - rc://*/*/book/luk/12/02
+  - rc://*/*/book/luk/12/30
+  - rc://*/*/book/luk/12/39
+  - rc://*/*/book/luk/12/39
+  - rc://*/*/book/luk/12/46
+  - rc://*/*/book/luk/12/47
+  - rc://*/*/book/luk/12/48
+  - rc://*/*/book/luk/12/56
+  - rc://*/*/book/luk/12/56
+  - rc://*/*/book/luk/13/25
+  - rc://*/*/book/luk/13/27
+  - rc://*/*/book/luk/16/04
+  - rc://*/*/book/luk/16/15
+  - rc://*/*/book/luk/18/20
+  - rc://*/*/book/luk/19/15
+  - rc://*/*/book/luk/19/22
+  - rc://*/*/book/luk/19/42
+  - rc://*/*/book/luk/19/44
+  - rc://*/*/book/luk/20/07
+  - rc://*/*/book/luk/20/21
+  - rc://*/*/book/luk/21/20
+  - rc://*/*/book/luk/21/30
+  - rc://*/*/book/luk/21/31
+  - rc://*/*/book/luk/22/34
+  - rc://*/*/book/luk/22/57
+  - rc://*/*/book/luk/22/60
+  - rc://*/*/book/luk/23/07
+  - rc://*/*/book/luk/23/49
+  - rc://*/*/book/luk/24/16
+  - rc://*/*/book/luk/24/18
+  - rc://*/*/book/luk/24/31
+  - rc://*/*/book/luk/24/35
+  - rc://*/*/book/mat/01/25
+  - rc://*/*/book/mat/06/03
+  - rc://*/*/book/mat/06/08
+  - rc://*/*/book/mat/06/32
+  - rc://*/*/book/mat/07/11
+  - rc://*/*/book/mat/07/16
+  - rc://*/*/book/mat/07/20
+  - rc://*/*/book/mat/07/23
+  - rc://*/*/book/mat/09/06
+  - rc://*/*/book/mat/09/30
+  - rc://*/*/book/mat/09/31
+  - rc://*/*/book/mat/10/26
+  - rc://*/*/book/mat/11/27
+  - rc://*/*/book/mat/11/27
+  - rc://*/*/book/mat/12/07
+  - rc://*/*/book/mat/12/15
+  - rc://*/*/book/mat/12/25
+  - rc://*/*/book/mat/12/33
+  - rc://*/*/book/mat/14/35
+  - rc://*/*/book/mat/15/12
+  - rc://*/*/book/mat/16/08
+  - rc://*/*/book/mat/17/12
+  - rc://*/*/book/mat/20/22
+  - rc://*/*/book/mat/20/25
+  - rc://*/*/book/mat/21/27
+  - rc://*/*/book/mat/21/45
+  - rc://*/*/book/mat/22/16
+  - rc://*/*/book/mat/22/18
+  - rc://*/*/book/mat/22/29
+  - rc://*/*/book/mat/24/32
+  - rc://*/*/book/mat/24/33
+  - rc://*/*/book/mat/24/36
+  - rc://*/*/book/mat/24/39
+  - rc://*/*/book/mat/24/42
+  - rc://*/*/book/mat/24/43
+  - rc://*/*/book/mat/24/43
+  - rc://*/*/book/mat/24/50
+  - rc://*/*/book/mat/25/12
+  - rc://*/*/book/mat/25/13
+  - rc://*/*/book/mat/25/24
+  - rc://*/*/book/mat/25/26
+  - rc://*/*/book/mat/26/02
+  - rc://*/*/book/mat/26/10
+  - rc://*/*/book/mat/26/70
+  - rc://*/*/book/mat/26/72
+  - rc://*/*/book/mat/26/74
+  - rc://*/*/book/mat/27/18
+  - rc://*/*/book/mat/27/65
+  - rc://*/*/book/mat/28/05
+  - rc://*/*/book/mrk/01/24
+  - rc://*/*/book/mrk/01/34
+  - rc://*/*/book/mrk/02/08
+  - rc://*/*/book/mrk/02/10
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+  - rc://*/*/book/mrk/05/29
+  - rc://*/*/book/mrk/05/30
+  - rc://*/*/book/mrk/05/33
+  - rc://*/*/book/mrk/05/43
+  - rc://*/*/book/mrk/06/20
+  - rc://*/*/book/mrk/06/33
+  - rc://*/*/book/mrk/06/38
+  - rc://*/*/book/mrk/06/54
+  - rc://*/*/book/mrk/07/24
+  - rc://*/*/book/mrk/08/17
+  - rc://*/*/book/mrk/09/06
+  - rc://*/*/book/mrk/09/30
+  - rc://*/*/book/mrk/10/19
+  - rc://*/*/book/mrk/10/38
+  - rc://*/*/book/mrk/10/42
+  - rc://*/*/book/mrk/11/33
+  - rc://*/*/book/mrk/12/12
+  - rc://*/*/book/mrk/12/14
+  - rc://*/*/book/mrk/12/15
+  - rc://*/*/book/mrk/12/24
+  - rc://*/*/book/mrk/13/28
+  - rc://*/*/book/mrk/13/29
+  - rc://*/*/book/mrk/13/32
+  - rc://*/*/book/mrk/13/33
+  - rc://*/*/book/mrk/13/35
+  - rc://*/*/book/mrk/14/40
+  - rc://*/*/book/mrk/14/68
+  - rc://*/*/book/mrk/14/71
+  - rc://*/*/book/mrk/15/10
+  - rc://*/*/book/mrk/15/45
+  - rc://*/*/book/phm/01/06
+  - rc://*/*/book/phm/01/21
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+  - rc://*/*/book/php/01/12
+  - rc://*/*/book/php/01/16
+  - rc://*/*/book/php/01/19
+  - rc://*/*/book/php/01/22
+  - rc://*/*/book/php/01/25
+  - rc://*/*/book/php/02/19
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+  - rc://*/*/book/php/03/08
+  - rc://*/*/book/php/03/10
+  - rc://*/*/book/php/04/05
+  - rc://*/*/book/php/04/06
+  - rc://*/*/book/php/04/12
+  - rc://*/*/book/php/04/12
+  - rc://*/*/book/php/04/15
+  - rc://*/*/book/rev/02/02
+  - rc://*/*/book/rev/02/09
+  - rc://*/*/book/rev/02/13
+  - rc://*/*/book/rev/02/17
+  - rc://*/*/book/rev/02/19
+  - rc://*/*/book/rev/02/23
+  - rc://*/*/book/rev/02/24
+  - rc://*/*/book/rev/03/01
+  - rc://*/*/book/rev/03/03
+  - rc://*/*/book/rev/03/08
+  - rc://*/*/book/rev/03/09
+  - rc://*/*/book/rev/03/15
+  - rc://*/*/book/rev/07/14
+  - rc://*/*/book/rev/12/12
+  - rc://*/*/book/rev/19/12
+  - rc://*/*/book/rom/01/13
+  - rc://*/*/book/rom/01/19
+  - rc://*/*/book/rom/01/21
+  - rc://*/*/book/rom/01/28
+  - rc://*/*/book/rom/02/02
+  - rc://*/*/book/rom/02/04
+  - rc://*/*/book/rom/02/18
+  - rc://*/*/book/rom/02/20
+  - rc://*/*/book/rom/03/17
+  - rc://*/*/book/rom/03/19
+  - rc://*/*/book/rom/03/20
+  - rc://*/*/book/rom/05/03
+  - rc://*/*/book/rom/06/03
+  - rc://*/*/book/rom/06/06
+  - rc://*/*/book/rom/06/09
+  - rc://*/*/book/rom/06/16
+  - rc://*/*/book/rom/07/01
+  - rc://*/*/book/rom/07/01
+  - rc://*/*/book/rom/07/07
+  - rc://*/*/book/rom/07/07
+  - rc://*/*/book/rom/07/14
+  - rc://*/*/book/rom/07/18
+  - rc://*/*/book/rom/08/22
+  - rc://*/*/book/rom/08/26
+  - rc://*/*/book/rom/08/27
+  - rc://*/*/book/rom/08/28
+  - rc://*/*/book/rom/09/22
+  - rc://*/*/book/rom/09/23
+  - rc://*/*/book/rom/10/02
+  - rc://*/*/book/rom/10/03
+  - rc://*/*/book/rom/10/19
+  - rc://*/*/book/rom/11/02
+  - rc://*/*/book/rom/11/25
+  - rc://*/*/book/rom/11/33
+  - rc://*/*/book/rom/11/34
+  - rc://*/*/book/rom/13/11
+  - rc://*/*/book/rom/14/14
+  - rc://*/*/book/rom/15/14
+  - rc://*/*/book/rom/15/29
+  - rc://*/*/book/rom/16/26
+  - rc://*/*/book/tit/01/01
+  - rc://*/*/book/tit/01/16
+  - rc://*/*/book/tit/03/11
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+  occurrences:
+  - rc://*/*/book/jud/01/11
+labor:
+  false_positives: []
+  occurrences:
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+  - rc://*/*/book/1co/04/12
+  - rc://*/*/book/1co/04/12
+  - rc://*/*/book/1co/09/06
+  - rc://*/*/book/1co/09/13
+  - rc://*/*/book/1co/15/10
+  - rc://*/*/book/1co/15/58
+  - rc://*/*/book/1co/16/10
+  - rc://*/*/book/1co/16/16
+  - rc://*/*/book/1th/01/03
+  - rc://*/*/book/1th/01/03
+  - rc://*/*/book/1th/02/09
+  - rc://*/*/book/1th/02/09
+  - rc://*/*/book/1th/03/05
+  - rc://*/*/book/1th/04/11
+  - rc://*/*/book/1th/05/12
+  - rc://*/*/book/1ti/04/10
+  - rc://*/*/book/1ti/05/17
+  - rc://*/*/book/1ti/05/18
+  - rc://*/*/book/2co/06/05
+  - rc://*/*/book/2co/07/10
+  - rc://*/*/book/2co/10/15
+  - rc://*/*/book/2co/11/13
+  - rc://*/*/book/2co/11/23
+  - rc://*/*/book/2co/11/27
+  - rc://*/*/book/2jn/01/08
+  - rc://*/*/book/2th/03/08
+  - rc://*/*/book/2th/03/08
+  - rc://*/*/book/2th/03/10
+  - rc://*/*/book/2th/03/11
+  - rc://*/*/book/2th/03/12
+  - rc://*/*/book/2ti/02/06
+  - rc://*/*/book/2ti/02/15
+  - rc://*/*/book/3jn/01/05
+  - rc://*/*/book/act/10/35
+  - rc://*/*/book/act/13/41
+  - rc://*/*/book/act/18/03
+  - rc://*/*/book/act/19/25
+  - rc://*/*/book/act/20/35
+  - rc://*/*/book/col/01/29
+  - rc://*/*/book/col/03/23
+  - rc://*/*/book/eph/04/28
+  - rc://*/*/book/eph/04/28
+  - rc://*/*/book/eph/04/28
+  - rc://*/*/book/gal/04/11
+  - rc://*/*/book/gal/06/10
+  - rc://*/*/book/heb/11/33
+  - rc://*/*/book/jas/01/20
+  - rc://*/*/book/jas/02/09
+  - rc://*/*/book/jas/05/04
+  - rc://*/*/book/jhn/03/21
+  - rc://*/*/book/jhn/04/38
+  - rc://*/*/book/jhn/04/38
+  - rc://*/*/book/jhn/04/38
+  - rc://*/*/book/jhn/05/17
+  - rc://*/*/book/jhn/05/17
+  - rc://*/*/book/jhn/06/27
+  - rc://*/*/book/jhn/06/28
+  - rc://*/*/book/jhn/06/30
+  - rc://*/*/book/jhn/09/04
+  - rc://*/*/book/jhn/09/04
+  - rc://*/*/book/luk/05/05
+  - rc://*/*/book/luk/10/02
+  - rc://*/*/book/luk/10/02
+  - rc://*/*/book/luk/10/07
+  - rc://*/*/book/luk/12/27
+  - rc://*/*/book/luk/13/14
+  - rc://*/*/book/luk/13/27
+  - rc://*/*/book/mat/06/28
+  - rc://*/*/book/mat/07/23
+  - rc://*/*/book/mat/09/37
+  - rc://*/*/book/mat/09/38
+  - rc://*/*/book/mat/10/10
+  - rc://*/*/book/mat/11/28
+  - rc://*/*/book/mat/20/01
+  - rc://*/*/book/mat/20/02
+  - rc://*/*/book/mat/20/08
+  - rc://*/*/book/mat/21/28
+  - rc://*/*/book/mat/25/16
+  - rc://*/*/book/mrk/14/06
+  - rc://*/*/book/php/01/22
+  - rc://*/*/book/php/02/16
+  - rc://*/*/book/php/03/02
+  - rc://*/*/book/rev/02/02
+  - rc://*/*/book/rev/14/13
+  - rc://*/*/book/rev/18/17
+  - rc://*/*/book/rom/02/10
+  - rc://*/*/book/rom/04/04
+  - rc://*/*/book/rom/04/05
+  - rc://*/*/book/rom/13/10
+  - rc://*/*/book/rom/16/06
+  - rc://*/*/book/rom/16/12
+  - rc://*/*/book/rom/16/12
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+  occurrences:
+  - rc://*/*/book/gal/04/19
+  - rc://*/*/book/gal/04/27
+  - rc://*/*/book/rev/12/02
+lamb:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/01/19
+  - rc://*/*/book/act/08/32
+  - rc://*/*/book/jhn/01/29
+  - rc://*/*/book/jhn/01/36
+  - rc://*/*/book/jhn/21/15
+  - rc://*/*/book/luk/10/03
+  - rc://*/*/book/rev/05/06
+  - rc://*/*/book/rev/05/08
+  - rc://*/*/book/rev/05/12
+  - rc://*/*/book/rev/05/13
+  - rc://*/*/book/rev/06/01
+  - rc://*/*/book/rev/06/16
+  - rc://*/*/book/rev/07/09
+  - rc://*/*/book/rev/07/10
+  - rc://*/*/book/rev/07/14
+  - rc://*/*/book/rev/07/17
+  - rc://*/*/book/rev/12/11
+  - rc://*/*/book/rev/13/08
+  - rc://*/*/book/rev/13/11
+  - rc://*/*/book/rev/14/01
+  - rc://*/*/book/rev/14/04
+  - rc://*/*/book/rev/14/04
+  - rc://*/*/book/rev/14/10
+  - rc://*/*/book/rev/15/03
+  - rc://*/*/book/rev/17/14
+  - rc://*/*/book/rev/17/14
+  - rc://*/*/book/rev/19/07
+  - rc://*/*/book/rev/19/09
+  - rc://*/*/book/rev/21/09
+  - rc://*/*/book/rev/21/14
+  - rc://*/*/book/rev/21/22
+  - rc://*/*/book/rev/21/23
+  - rc://*/*/book/rev/21/27
+  - rc://*/*/book/rev/22/01
+  - rc://*/*/book/rev/22/03
+lamech:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/36
+lament:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/08/02
+  - rc://*/*/book/jhn/16/20
+lamp:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/01/19
+  - rc://*/*/book/act/20/08
+  - rc://*/*/book/jhn/05/35
+  - rc://*/*/book/jhn/18/03
+  - rc://*/*/book/luk/08/16
+  - rc://*/*/book/luk/11/33
+  - rc://*/*/book/luk/11/34
+  - rc://*/*/book/luk/11/36
+  - rc://*/*/book/luk/12/35
+  - rc://*/*/book/luk/15/08
+  - rc://*/*/book/mat/05/15
+  - rc://*/*/book/mat/06/22
+  - rc://*/*/book/mat/25/01
+  - rc://*/*/book/mat/25/03
+  - rc://*/*/book/mat/25/04
+  - rc://*/*/book/mat/25/07
+  - rc://*/*/book/mat/25/08
+  - rc://*/*/book/mrk/04/21
+  - rc://*/*/book/rev/04/05
+  - rc://*/*/book/rev/08/10
+  - rc://*/*/book/rev/18/23
+  - rc://*/*/book/rev/21/23
+  - rc://*/*/book/rev/22/05
+lampstand:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/09/02
+  - rc://*/*/book/luk/08/16
+  - rc://*/*/book/luk/11/33
+  - rc://*/*/book/mat/05/15
+  - rc://*/*/book/mrk/04/21
+  - rc://*/*/book/rev/01/12
+  - rc://*/*/book/rev/01/13
+  - rc://*/*/book/rev/01/20
+  - rc://*/*/book/rev/01/20
+  - rc://*/*/book/rev/02/01
+  - rc://*/*/book/rev/02/05
+  - rc://*/*/book/rev/11/04
+lastday:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/01/05
+  - rc://*/*/book/1pe/01/20
+  - rc://*/*/book/2pe/03/03
+  - rc://*/*/book/2ti/03/01
+  - rc://*/*/book/act/02/17
+  - rc://*/*/book/heb/01/02
+  - rc://*/*/book/jas/05/03
+  - rc://*/*/book/jhn/06/39
+  - rc://*/*/book/jhn/06/40
+  - rc://*/*/book/jhn/06/44
+  - rc://*/*/book/jhn/06/54
+  - rc://*/*/book/jhn/11/24
+  - rc://*/*/book/jhn/12/48
+  - rc://*/*/book/jud/01/18
+law:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/09
+  - rc://*/*/book/1co/09/21
+  - rc://*/*/book/act/15/05
+  - rc://*/*/book/gal/03/21
+  - rc://*/*/book/gal/05/23
+  - rc://*/*/book/gal/06/02
+  - rc://*/*/book/heb/07/12
+  - rc://*/*/book/heb/07/16
+  - rc://*/*/book/heb/08/10
+  - rc://*/*/book/heb/10/16
+  - rc://*/*/book/jas/01/25
+  - rc://*/*/book/jas/02/08
+  - rc://*/*/book/jas/02/09
+  - rc://*/*/book/jas/02/12
+  - rc://*/*/book/luk/02/22
+  - rc://*/*/book/luk/02/23
+  - rc://*/*/book/luk/02/24
+  - rc://*/*/book/luk/02/39
+  - rc://*/*/book/luk/07/30
+  - rc://*/*/book/luk/10/25
+  - rc://*/*/book/luk/11/45
+  - rc://*/*/book/luk/11/46
+  - rc://*/*/book/luk/11/52
+  - rc://*/*/book/luk/14/03
+  - rc://*/*/book/mat/22/35
+  - rc://*/*/book/rom/03/27
+  - rc://*/*/book/rom/03/27
+  - rc://*/*/book/rom/07/02
+  - rc://*/*/book/rom/07/02
+  - rc://*/*/book/rom/07/03
+  - rc://*/*/book/rom/07/21
+  - rc://*/*/book/rom/07/23
+  - rc://*/*/book/rom/07/23
+  - rc://*/*/book/rom/07/23
+  - rc://*/*/book/rom/07/25
+  - rc://*/*/book/rom/07/25
+  - rc://*/*/book/rom/08/02
+  - rc://*/*/book/rom/08/02
+  - rc://*/*/book/rom/08/07
+  - rc://*/*/book/rom/09/04
+  - rc://*/*/book/rom/10/04
+  - rc://*/*/book/tit/03/13
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+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/06/12
+  - rc://*/*/book/1co/06/12
+  - rc://*/*/book/1co/09/21
+  - rc://*/*/book/1co/09/21
+  - rc://*/*/book/1co/09/21
+  - rc://*/*/book/1co/09/21
+  - rc://*/*/book/1co/10/23
+  - rc://*/*/book/1co/10/23
+  - rc://*/*/book/1jn/03/04
+  - rc://*/*/book/1jn/03/04
+  - rc://*/*/book/1ti/01/08
+  - rc://*/*/book/1ti/01/09
+  - rc://*/*/book/2co/06/14
+  - rc://*/*/book/2co/12/04
+  - rc://*/*/book/2pe/02/07
+  - rc://*/*/book/2pe/02/08
+  - rc://*/*/book/2pe/03/17
+  - rc://*/*/book/2th/02/03
+  - rc://*/*/book/2th/02/07
+  - rc://*/*/book/2th/02/08
+  - rc://*/*/book/2ti/02/05
+  - rc://*/*/book/act/02/23
+  - rc://*/*/book/act/02/29
+  - rc://*/*/book/act/16/21
+  - rc://*/*/book/act/21/37
+  - rc://*/*/book/act/22/25
+  - rc://*/*/book/heb/01/09
+  - rc://*/*/book/heb/10/17
+  - rc://*/*/book/jhn/05/10
+  - rc://*/*/book/jhn/18/31
+  - rc://*/*/book/luk/06/02
+  - rc://*/*/book/luk/06/04
+  - rc://*/*/book/luk/06/09
+  - rc://*/*/book/luk/14/03
+  - rc://*/*/book/luk/20/22
+  - rc://*/*/book/luk/22/37
+  - rc://*/*/book/mat/07/23
+  - rc://*/*/book/mat/12/02
+  - rc://*/*/book/mat/12/04
+  - rc://*/*/book/mat/12/10
+  - rc://*/*/book/mat/12/12
+  - rc://*/*/book/mat/13/41
+  - rc://*/*/book/mat/14/04
+  - rc://*/*/book/mat/19/03
+  - rc://*/*/book/mat/20/15
+  - rc://*/*/book/mat/22/17
+  - rc://*/*/book/mat/23/28
+  - rc://*/*/book/mat/24/12
+  - rc://*/*/book/mat/27/06
+  - rc://*/*/book/mrk/02/24
+  - rc://*/*/book/mrk/02/26
+  - rc://*/*/book/mrk/03/04
+  - rc://*/*/book/mrk/06/18
+  - rc://*/*/book/mrk/10/02
+  - rc://*/*/book/mrk/12/14
+  - rc://*/*/book/rom/04/07
+  - rc://*/*/book/rom/06/19
+  - rc://*/*/book/rom/06/19
+  - rc://*/*/book/tit/02/14
+lawofmoses:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/08
+  - rc://*/*/book/1co/09/09
+  - rc://*/*/book/1co/09/20
+  - rc://*/*/book/1co/09/20
+  - rc://*/*/book/1co/09/20
+  - rc://*/*/book/1co/09/20
+  - rc://*/*/book/1co/14/21
+  - rc://*/*/book/1co/14/34
+  - rc://*/*/book/1co/15/56
+  - rc://*/*/book/1ti/01/08
+  - rc://*/*/book/1ti/01/09
+  - rc://*/*/book/act/06/13
+  - rc://*/*/book/act/07/53
+  - rc://*/*/book/act/13/15
+  - rc://*/*/book/act/13/38
+  - rc://*/*/book/act/15/05
+  - rc://*/*/book/act/18/13
+  - rc://*/*/book/act/18/15
+  - rc://*/*/book/act/21/20
+  - rc://*/*/book/act/21/24
+  - rc://*/*/book/act/21/28
+  - rc://*/*/book/act/22/03
+  - rc://*/*/book/act/22/12
+  - rc://*/*/book/act/23/03
+  - rc://*/*/book/act/23/29
+  - rc://*/*/book/act/24/14
+  - rc://*/*/book/act/25/08
+  - rc://*/*/book/act/28/23
+  - rc://*/*/book/eph/02/15
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/16
+  - rc://*/*/book/gal/02/19
+  - rc://*/*/book/gal/02/19
+  - rc://*/*/book/gal/02/21
+  - rc://*/*/book/gal/03/02
+  - rc://*/*/book/gal/03/05
+  - rc://*/*/book/gal/03/10
+  - rc://*/*/book/gal/03/10
+  - rc://*/*/book/gal/03/11
+  - rc://*/*/book/gal/03/12
+  - rc://*/*/book/gal/03/13
+  - rc://*/*/book/gal/03/17
+  - rc://*/*/book/gal/03/18
+  - rc://*/*/book/gal/03/19
+  - rc://*/*/book/gal/03/21
+  - rc://*/*/book/gal/03/21
+  - rc://*/*/book/gal/03/23
+  - rc://*/*/book/gal/03/24
+  - rc://*/*/book/gal/04/04
+  - rc://*/*/book/gal/04/05
+  - rc://*/*/book/gal/04/21
+  - rc://*/*/book/gal/04/21
+  - rc://*/*/book/gal/05/03
+  - rc://*/*/book/gal/05/04
+  - rc://*/*/book/gal/05/14
+  - rc://*/*/book/gal/05/18
+  - rc://*/*/book/gal/06/13
+  - rc://*/*/book/heb/07/05
+  - rc://*/*/book/heb/07/19
+  - rc://*/*/book/heb/07/28
+  - rc://*/*/book/heb/07/28
+  - rc://*/*/book/heb/08/04
+  - rc://*/*/book/heb/09/19
+  - rc://*/*/book/heb/09/22
+  - rc://*/*/book/heb/10/01
+  - rc://*/*/book/heb/10/08
+  - rc://*/*/book/heb/10/28
+  - rc://*/*/book/jas/02/10
+  - rc://*/*/book/jas/02/11
+  - rc://*/*/book/jas/04/11
+  - rc://*/*/book/jas/04/11
+  - rc://*/*/book/jas/04/11
+  - rc://*/*/book/jas/04/11
+  - rc://*/*/book/jhn/01/17
+  - rc://*/*/book/jhn/01/45
+  - rc://*/*/book/jhn/07/19
+  - rc://*/*/book/jhn/07/19
+  - rc://*/*/book/jhn/07/23
+  - rc://*/*/book/jhn/07/49
+  - rc://*/*/book/jhn/07/51
+  - rc://*/*/book/jhn/08/17
+  - rc://*/*/book/jhn/10/34
+  - rc://*/*/book/jhn/12/34
+  - rc://*/*/book/jhn/15/25
+  - rc://*/*/book/jhn/18/31
+  - rc://*/*/book/jhn/19/07
+  - rc://*/*/book/jhn/19/07
+  - rc://*/*/book/luk/02/22
+  - rc://*/*/book/luk/02/23
+  - rc://*/*/book/luk/02/24
+  - rc://*/*/book/luk/02/27
+  - rc://*/*/book/luk/02/39
+  - rc://*/*/book/luk/10/26
+  - rc://*/*/book/luk/16/16
+  - rc://*/*/book/luk/16/17
+  - rc://*/*/book/luk/24/44
+  - rc://*/*/book/mat/05/17
+  - rc://*/*/book/mat/05/18
+  - rc://*/*/book/mat/07/12
+  - rc://*/*/book/mat/11/13
+  - rc://*/*/book/mat/12/05
+  - rc://*/*/book/mat/22/36
+  - rc://*/*/book/mat/22/40
+  - rc://*/*/book/mat/23/23
+  - rc://*/*/book/php/03/05
+  - rc://*/*/book/php/03/06
+  - rc://*/*/book/php/03/09
+  - rc://*/*/book/rom/02/12
+  - rc://*/*/book/rom/02/12
+  - rc://*/*/book/rom/02/13
+  - rc://*/*/book/rom/02/13
+  - rc://*/*/book/rom/02/14
+  - rc://*/*/book/rom/02/14
+  - rc://*/*/book/rom/02/14
+  - rc://*/*/book/rom/02/14
+  - rc://*/*/book/rom/02/15
+  - rc://*/*/book/rom/02/17
+  - rc://*/*/book/rom/02/18
+  - rc://*/*/book/rom/02/20
+  - rc://*/*/book/rom/02/23
+  - rc://*/*/book/rom/02/23
+  - rc://*/*/book/rom/02/25
+  - rc://*/*/book/rom/02/25
+  - rc://*/*/book/rom/02/26
+  - rc://*/*/book/rom/02/27
+  - rc://*/*/book/rom/02/27
+  - rc://*/*/book/rom/03/19
+  - rc://*/*/book/rom/03/19
+  - rc://*/*/book/rom/03/20
+  - rc://*/*/book/rom/03/20
+  - rc://*/*/book/rom/03/21
+  - rc://*/*/book/rom/03/21
+  - rc://*/*/book/rom/03/28
+  - rc://*/*/book/rom/03/31
+  - rc://*/*/book/rom/03/31
+  - rc://*/*/book/rom/04/13
+  - rc://*/*/book/rom/04/14
+  - rc://*/*/book/rom/04/15
+  - rc://*/*/book/rom/04/15
+  - rc://*/*/book/rom/04/16
+  - rc://*/*/book/rom/05/13
+  - rc://*/*/book/rom/05/13
+  - rc://*/*/book/rom/05/20
+  - rc://*/*/book/rom/06/14
+  - rc://*/*/book/rom/06/15
+  - rc://*/*/book/rom/07/01
+  - rc://*/*/book/rom/07/01
+  - rc://*/*/book/rom/07/04
+  - rc://*/*/book/rom/07/05
+  - rc://*/*/book/rom/07/06
+  - rc://*/*/book/rom/07/07
+  - rc://*/*/book/rom/07/07
+  - rc://*/*/book/rom/07/07
+  - rc://*/*/book/rom/07/08
+  - rc://*/*/book/rom/07/09
+  - rc://*/*/book/rom/07/12
+  - rc://*/*/book/rom/07/14
+  - rc://*/*/book/rom/07/16
+  - rc://*/*/book/rom/07/22
+  - rc://*/*/book/rom/07/25
+  - rc://*/*/book/rom/08/03
+  - rc://*/*/book/rom/08/04
+  - rc://*/*/book/rom/09/31
+  - rc://*/*/book/rom/09/31
+  - rc://*/*/book/rom/10/05
+  - rc://*/*/book/rom/13/08
+  - rc://*/*/book/rom/13/10
+  - rc://*/*/book/tit/03/09
+lazarus:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/11/01
+  - rc://*/*/book/jhn/11/02
+  - rc://*/*/book/jhn/11/05
+  - rc://*/*/book/jhn/11/11
+  - rc://*/*/book/jhn/11/14
+  - rc://*/*/book/jhn/11/43
+  - rc://*/*/book/jhn/12/01
+  - rc://*/*/book/jhn/12/02
+  - rc://*/*/book/jhn/12/09
+  - rc://*/*/book/jhn/12/10
+  - rc://*/*/book/jhn/12/17
+learnedmen:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/02/01
+  - rc://*/*/book/mat/02/07
+  - rc://*/*/book/mat/02/16
+  - rc://*/*/book/mat/02/16
+leopard:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/13/02
+leprosy:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/04/27
+  - rc://*/*/book/luk/05/12
+  - rc://*/*/book/luk/05/13
+  - rc://*/*/book/luk/07/22
+  - rc://*/*/book/luk/17/12
+  - rc://*/*/book/mat/08/02
+  - rc://*/*/book/mat/08/03
+  - rc://*/*/book/mat/10/08
+  - rc://*/*/book/mat/11/05
+  - rc://*/*/book/mat/26/06
+  - rc://*/*/book/mrk/01/40
+  - rc://*/*/book/mrk/01/42
+  - rc://*/*/book/mrk/14/03
+letter:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/09
+  - rc://*/*/book/1co/16/03
+  - rc://*/*/book/1th/05/27
+  - rc://*/*/book/2co/03/01
+  - rc://*/*/book/2co/03/02
+  - rc://*/*/book/2co/03/03
+  - rc://*/*/book/2co/03/06
+  - rc://*/*/book/2co/03/06
+  - rc://*/*/book/2co/07/08
+  - rc://*/*/book/2co/07/08
+  - rc://*/*/book/2co/10/09
+  - rc://*/*/book/2co/10/10
+  - rc://*/*/book/2co/10/11
+  - rc://*/*/book/2pe/03/01
+  - rc://*/*/book/2pe/03/16
+  - rc://*/*/book/2th/02/02
+  - rc://*/*/book/2th/02/15
+  - rc://*/*/book/2th/03/14
+  - rc://*/*/book/2th/03/17
+  - rc://*/*/book/act/09/02
+  - rc://*/*/book/act/15/30
+  - rc://*/*/book/act/22/05
+  - rc://*/*/book/act/23/25
+  - rc://*/*/book/act/23/33
+  - rc://*/*/book/col/04/16
+  - rc://*/*/book/rom/16/22
+levite:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/04/36
+  - rc://*/*/book/heb/07/05
+  - rc://*/*/book/heb/07/09
+  - rc://*/*/book/heb/07/11
+  - rc://*/*/book/jhn/01/19
+  - rc://*/*/book/luk/10/32
+  - rc://*/*/book/rev/07/07
+life:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/22
+  - rc://*/*/book/1co/07/39
+  - rc://*/*/book/1co/09/14
+  - rc://*/*/book/1co/15/19
+  - rc://*/*/book/1co/15/22
+  - rc://*/*/book/1co/15/36
+  - rc://*/*/book/1co/15/45
+  - rc://*/*/book/1co/15/45
+  - rc://*/*/book/1jn/01/01
+  - rc://*/*/book/1jn/01/02
+  - rc://*/*/book/1jn/01/02
+  - rc://*/*/book/1jn/02/16
+  - rc://*/*/book/1jn/02/25
+  - rc://*/*/book/1jn/03/14
+  - rc://*/*/book/1jn/03/15
+  - rc://*/*/book/1jn/03/16
+  - rc://*/*/book/1jn/03/16
+  - rc://*/*/book/1jn/04/09
+  - rc://*/*/book/1jn/05/11
+  - rc://*/*/book/1jn/05/11
+  - rc://*/*/book/1jn/05/12
+  - rc://*/*/book/1jn/05/12
+  - rc://*/*/book/1jn/05/13
+  - rc://*/*/book/1jn/05/16
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/01/23
+  - rc://*/*/book/1pe/02/04
+  - rc://*/*/book/1pe/02/05
+  - rc://*/*/book/1pe/02/24
+  - rc://*/*/book/1pe/03/07
+  - rc://*/*/book/1pe/03/10
+  - rc://*/*/book/1pe/04/02
+  - rc://*/*/book/1pe/04/05
+  - rc://*/*/book/1pe/04/06
+  - rc://*/*/book/1th/01/09
+  - rc://*/*/book/1th/03/08
+  - rc://*/*/book/1th/04/11
+  - rc://*/*/book/1th/04/15
+  - rc://*/*/book/1th/04/17
+  - rc://*/*/book/1th/05/10
+  - rc://*/*/book/1ti/01/16
+  - rc://*/*/book/1ti/03/15
+  - rc://*/*/book/1ti/04/08
+  - rc://*/*/book/1ti/04/10
+  - rc://*/*/book/1ti/05/06
+  - rc://*/*/book/1ti/06/12
+  - rc://*/*/book/1ti/06/13
+  - rc://*/*/book/1ti/06/19
+  - rc://*/*/book/2co/01/08
+  - rc://*/*/book/2co/02/16
+  - rc://*/*/book/2co/02/16
+  - rc://*/*/book/2co/03/03
+  - rc://*/*/book/2co/03/06
+  - rc://*/*/book/2co/04/10
+  - rc://*/*/book/2co/04/11
+  - rc://*/*/book/2co/04/11
+  - rc://*/*/book/2co/04/12
+  - rc://*/*/book/2co/05/04
+  - rc://*/*/book/2co/05/15
+  - rc://*/*/book/2co/05/15
+  - rc://*/*/book/2co/06/09
+  - rc://*/*/book/2co/06/16
+  - rc://*/*/book/2co/07/03
+  - rc://*/*/book/2co/13/04
+  - rc://*/*/book/2co/13/04
+  - rc://*/*/book/2pe/01/03
+  - rc://*/*/book/2ti/01/01
+  - rc://*/*/book/2ti/01/10
+  - rc://*/*/book/2ti/02/11
+  - rc://*/*/book/2ti/03/12
+  - rc://*/*/book/2ti/04/01
+  - rc://*/*/book/act/01/03
+  - rc://*/*/book/act/02/28
+  - rc://*/*/book/act/03/15
+  - rc://*/*/book/act/05/20
+  - rc://*/*/book/act/07/38
+  - rc://*/*/book/act/08/33
+  - rc://*/*/book/act/09/41
+  - rc://*/*/book/act/10/42
+  - rc://*/*/book/act/11/18
+  - rc://*/*/book/act/13/46
+  - rc://*/*/book/act/13/48
+  - rc://*/*/book/act/14/15
+  - rc://*/*/book/act/17/25
+  - rc://*/*/book/act/17/28
+  - rc://*/*/book/act/20/10
+  - rc://*/*/book/act/20/12
+  - rc://*/*/book/act/20/24
+  - rc://*/*/book/act/22/22
+  - rc://*/*/book/act/25/19
+  - rc://*/*/book/act/25/24
+  - rc://*/*/book/act/26/05
+  - rc://*/*/book/act/27/10
+  - rc://*/*/book/act/27/22
+  - rc://*/*/book/act/28/04
+  - rc://*/*/book/col/02/20
+  - rc://*/*/book/col/03/03
+  - rc://*/*/book/col/03/04
+  - rc://*/*/book/col/03/07
+  - rc://*/*/book/eph/04/18
+  - rc://*/*/book/gal/02/14
+  - rc://*/*/book/gal/02/19
+  - rc://*/*/book/gal/02/20
+  - rc://*/*/book/gal/02/20
+  - rc://*/*/book/gal/02/20
+  - rc://*/*/book/gal/02/20
+  - rc://*/*/book/gal/03/11
+  - rc://*/*/book/gal/03/12
+  - rc://*/*/book/gal/03/21
+  - rc://*/*/book/gal/05/25
+  - rc://*/*/book/gal/06/08
+  - rc://*/*/book/heb/02/15
+  - rc://*/*/book/heb/03/12
+  - rc://*/*/book/heb/04/12
+  - rc://*/*/book/heb/07/03
+  - rc://*/*/book/heb/07/08
+  - rc://*/*/book/heb/07/16
+  - rc://*/*/book/heb/07/25
+  - rc://*/*/book/heb/09/14
+  - rc://*/*/book/heb/09/17
+  - rc://*/*/book/heb/10/20
+  - rc://*/*/book/heb/10/31
+  - rc://*/*/book/heb/10/38
+  - rc://*/*/book/heb/12/09
+  - rc://*/*/book/heb/12/22
+  - rc://*/*/book/jas/01/12
+  - rc://*/*/book/jas/04/14
+  - rc://*/*/book/jas/04/15
+  - rc://*/*/book/jhn/01/04
+  - rc://*/*/book/jhn/01/04
+  - rc://*/*/book/jhn/03/15
+  - rc://*/*/book/jhn/03/16
+  - rc://*/*/book/jhn/03/36
+  - rc://*/*/book/jhn/03/36
+  - rc://*/*/book/jhn/04/10
+  - rc://*/*/book/jhn/04/11
+  - rc://*/*/book/jhn/04/14
+  - rc://*/*/book/jhn/04/36
+  - rc://*/*/book/jhn/04/50
+  - rc://*/*/book/jhn/04/51
+  - rc://*/*/book/jhn/04/53
+  - rc://*/*/book/jhn/05/21
+  - rc://*/*/book/jhn/05/21
+  - rc://*/*/book/jhn/05/24
+  - rc://*/*/book/jhn/05/24
+  - rc://*/*/book/jhn/05/25
+  - rc://*/*/book/jhn/05/26
+  - rc://*/*/book/jhn/05/26
+  - rc://*/*/book/jhn/05/29
+  - rc://*/*/book/jhn/05/39
+  - rc://*/*/book/jhn/05/40
+  - rc://*/*/book/jhn/06/27
+  - rc://*/*/book/jhn/06/33
+  - rc://*/*/book/jhn/06/35
+  - rc://*/*/book/jhn/06/40
+  - rc://*/*/book/jhn/06/47
+  - rc://*/*/book/jhn/06/48
+  - rc://*/*/book/jhn/06/51
+  - rc://*/*/book/jhn/06/51
+  - rc://*/*/book/jhn/06/51
+  - rc://*/*/book/jhn/06/53
+  - rc://*/*/book/jhn/06/54
+  - rc://*/*/book/jhn/06/57
+  - rc://*/*/book/jhn/06/57
+  - rc://*/*/book/jhn/06/57
+  - rc://*/*/book/jhn/06/58
+  - rc://*/*/book/jhn/06/63
+  - rc://*/*/book/jhn/06/63
+  - rc://*/*/book/jhn/06/68
+  - rc://*/*/book/jhn/07/38
+  - rc://*/*/book/jhn/08/12
+  - rc://*/*/book/jhn/10/10
+  - rc://*/*/book/jhn/10/11
+  - rc://*/*/book/jhn/10/15
+  - rc://*/*/book/jhn/10/17
+  - rc://*/*/book/jhn/10/28
+  - rc://*/*/book/jhn/11/25
+  - rc://*/*/book/jhn/11/25
+  - rc://*/*/book/jhn/11/26
+  - rc://*/*/book/jhn/12/25
+  - rc://*/*/book/jhn/12/25
+  - rc://*/*/book/jhn/12/25
+  - rc://*/*/book/jhn/12/50
+  - rc://*/*/book/jhn/13/37
+  - rc://*/*/book/jhn/13/38
+  - rc://*/*/book/jhn/14/06
+  - rc://*/*/book/jhn/14/19
+  - rc://*/*/book/jhn/14/19
+  - rc://*/*/book/jhn/15/13
+  - rc://*/*/book/jhn/17/02
+  - rc://*/*/book/jhn/17/03
+  - rc://*/*/book/jhn/20/31
+  - rc://*/*/book/jud/01/21
+  - rc://*/*/book/luk/02/36
+  - rc://*/*/book/luk/04/04
+  - rc://*/*/book/luk/06/09
+  - rc://*/*/book/luk/08/14
+  - rc://*/*/book/luk/08/43
+  - rc://*/*/book/luk/09/24
+  - rc://*/*/book/luk/09/24
+  - rc://*/*/book/luk/10/25
+  - rc://*/*/book/luk/10/28
+  - rc://*/*/book/luk/12/15
+  - rc://*/*/book/luk/12/22
+  - rc://*/*/book/luk/12/23
+  - rc://*/*/book/luk/14/26
+  - rc://*/*/book/luk/15/13
+  - rc://*/*/book/luk/15/30
+  - rc://*/*/book/luk/15/32
+  - rc://*/*/book/luk/16/25
+  - rc://*/*/book/luk/17/33
+  - rc://*/*/book/luk/18/18
+  - rc://*/*/book/luk/18/30
+  - rc://*/*/book/luk/20/38
+  - rc://*/*/book/luk/20/38
+  - rc://*/*/book/luk/21/19
+  - rc://*/*/book/luk/21/34
+  - rc://*/*/book/luk/24/05
+  - rc://*/*/book/luk/24/23
+  - rc://*/*/book/mat/02/20
+  - rc://*/*/book/mat/04/04
+  - rc://*/*/book/mat/06/25
+  - rc://*/*/book/mat/06/25
+  - rc://*/*/book/mat/07/14
+  - rc://*/*/book/mat/09/18
+  - rc://*/*/book/mat/10/39
+  - rc://*/*/book/mat/10/39
+  - rc://*/*/book/mat/16/16
+  - rc://*/*/book/mat/16/25
+  - rc://*/*/book/mat/16/25
+  - rc://*/*/book/mat/18/08
+  - rc://*/*/book/mat/18/09
+  - rc://*/*/book/mat/19/16
+  - rc://*/*/book/mat/19/17
+  - rc://*/*/book/mat/19/29
+  - rc://*/*/book/mat/20/28
+  - rc://*/*/book/mat/22/32
+  - rc://*/*/book/mat/25/46
+  - rc://*/*/book/mat/26/63
+  - rc://*/*/book/mat/27/63
+  - rc://*/*/book/mrk/03/04
+  - rc://*/*/book/mrk/05/23
+  - rc://*/*/book/mrk/08/35
+  - rc://*/*/book/mrk/08/35
+  - rc://*/*/book/mrk/09/43
+  - rc://*/*/book/mrk/09/45
+  - rc://*/*/book/mrk/10/17
+  - rc://*/*/book/mrk/10/30
+  - rc://*/*/book/mrk/10/45
+  - rc://*/*/book/mrk/12/27
+  - rc://*/*/book/php/01/20
+  - rc://*/*/book/php/01/21
+  - rc://*/*/book/php/01/22
+  - rc://*/*/book/php/02/16
+  - rc://*/*/book/php/02/30
+  - rc://*/*/book/php/04/03
+  - rc://*/*/book/rev/01/18
+  - rc://*/*/book/rev/01/18
+  - rc://*/*/book/rev/02/07
+  - rc://*/*/book/rev/02/08
+  - rc://*/*/book/rev/02/10
+  - rc://*/*/book/rev/03/01
+  - rc://*/*/book/rev/03/05
+  - rc://*/*/book/rev/04/09
+  - rc://*/*/book/rev/04/10
+  - rc://*/*/book/rev/07/02
+  - rc://*/*/book/rev/07/17
+  - rc://*/*/book/rev/08/09
+  - rc://*/*/book/rev/10/06
+  - rc://*/*/book/rev/11/11
+  - rc://*/*/book/rev/12/11
+  - rc://*/*/book/rev/13/08
+  - rc://*/*/book/rev/13/14
+  - rc://*/*/book/rev/15/07
+  - rc://*/*/book/rev/16/03
+  - rc://*/*/book/rev/17/08
+  - rc://*/*/book/rev/19/20
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rev/20/05
+  - rc://*/*/book/rev/20/12
+  - rc://*/*/book/rev/20/15
+  - rc://*/*/book/rev/21/06
+  - rc://*/*/book/rev/21/27
+  - rc://*/*/book/rev/22/01
+  - rc://*/*/book/rev/22/02
+  - rc://*/*/book/rev/22/14
+  - rc://*/*/book/rev/22/17
+  - rc://*/*/book/rev/22/19
+  - rc://*/*/book/rom/01/17
+  - rc://*/*/book/rom/02/07
+  - rc://*/*/book/rom/04/17
+  - rc://*/*/book/rom/05/10
+  - rc://*/*/book/rom/05/17
+  - rc://*/*/book/rom/05/18
+  - rc://*/*/book/rom/05/21
+  - rc://*/*/book/rom/06/02
+  - rc://*/*/book/rom/06/04
+  - rc://*/*/book/rom/06/08
+  - rc://*/*/book/rom/06/10
+  - rc://*/*/book/rom/06/10
+  - rc://*/*/book/rom/06/11
+  - rc://*/*/book/rom/06/13
+  - rc://*/*/book/rom/06/22
+  - rc://*/*/book/rom/06/23
+  - rc://*/*/book/rom/07/01
+  - rc://*/*/book/rom/07/02
+  - rc://*/*/book/rom/07/03
+  - rc://*/*/book/rom/07/09
+  - rc://*/*/book/rom/07/10
+  - rc://*/*/book/rom/08/02
+  - rc://*/*/book/rom/08/06
+  - rc://*/*/book/rom/08/10
+  - rc://*/*/book/rom/08/11
+  - rc://*/*/book/rom/08/12
+  - rc://*/*/book/rom/08/13
+  - rc://*/*/book/rom/08/13
+  - rc://*/*/book/rom/08/38
+  - rc://*/*/book/rom/09/26
+  - rc://*/*/book/rom/10/05
+  - rc://*/*/book/rom/11/03
+  - rc://*/*/book/rom/11/15
+  - rc://*/*/book/rom/12/01
+  - rc://*/*/book/rom/14/07
+  - rc://*/*/book/rom/14/08
+  - rc://*/*/book/rom/14/08
+  - rc://*/*/book/rom/14/08
+  - rc://*/*/book/rom/14/09
+  - rc://*/*/book/rom/14/09
+  - rc://*/*/book/rom/14/11
+  - rc://*/*/book/rom/16/04
+  - rc://*/*/book/tit/01/02
+  - rc://*/*/book/tit/02/12
+  - rc://*/*/book/tit/03/07
+light:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/05
+  - rc://*/*/book/1jn/01/05
+  - rc://*/*/book/1jn/01/07
+  - rc://*/*/book/1jn/01/07
+  - rc://*/*/book/1jn/02/08
+  - rc://*/*/book/1jn/02/09
+  - rc://*/*/book/1jn/02/10
+  - rc://*/*/book/1pe/02/09
+  - rc://*/*/book/1th/05/05
+  - rc://*/*/book/1ti/06/16
+  - rc://*/*/book/2co/04/04
+  - rc://*/*/book/2co/04/06
+  - rc://*/*/book/2co/04/06
+  - rc://*/*/book/2co/06/14
+  - rc://*/*/book/2co/11/14
+  - rc://*/*/book/act/09/03
+  - rc://*/*/book/act/12/07
+  - rc://*/*/book/act/13/47
+  - rc://*/*/book/act/16/29
+  - rc://*/*/book/act/22/06
+  - rc://*/*/book/act/22/09
+  - rc://*/*/book/act/22/11
+  - rc://*/*/book/act/26/13
+  - rc://*/*/book/act/26/18
+  - rc://*/*/book/act/26/23
+  - rc://*/*/book/col/01/12
+  - rc://*/*/book/eph/05/08
+  - rc://*/*/book/eph/05/08
+  - rc://*/*/book/eph/05/09
+  - rc://*/*/book/eph/05/13
+  - rc://*/*/book/eph/05/13
+  - rc://*/*/book/jas/01/17
+  - rc://*/*/book/jhn/01/04
+  - rc://*/*/book/jhn/01/05
+  - rc://*/*/book/jhn/01/07
+  - rc://*/*/book/jhn/01/08
+  - rc://*/*/book/jhn/01/08
+  - rc://*/*/book/jhn/01/09
+  - rc://*/*/book/jhn/03/19
+  - rc://*/*/book/jhn/03/19
+  - rc://*/*/book/jhn/03/20
+  - rc://*/*/book/jhn/03/20
+  - rc://*/*/book/jhn/03/21
+  - rc://*/*/book/jhn/05/35
+  - rc://*/*/book/jhn/08/12
+  - rc://*/*/book/jhn/08/12
+  - rc://*/*/book/jhn/09/05
+  - rc://*/*/book/jhn/11/09
+  - rc://*/*/book/jhn/11/10
+  - rc://*/*/book/jhn/12/35
+  - rc://*/*/book/jhn/12/35
+  - rc://*/*/book/jhn/12/36
+  - rc://*/*/book/jhn/12/36
+  - rc://*/*/book/jhn/12/36
+  - rc://*/*/book/jhn/12/46
+  - rc://*/*/book/luk/02/32
+  - rc://*/*/book/luk/08/16
+  - rc://*/*/book/luk/11/33
+  - rc://*/*/book/luk/11/34
+  - rc://*/*/book/luk/11/35
+  - rc://*/*/book/luk/11/36
+  - rc://*/*/book/luk/11/36
+  - rc://*/*/book/luk/11/36
+  - rc://*/*/book/luk/12/03
+  - rc://*/*/book/luk/16/08
+  - rc://*/*/book/luk/22/56
+  - rc://*/*/book/mat/04/16
+  - rc://*/*/book/mat/04/16
+  - rc://*/*/book/mat/05/14
+  - rc://*/*/book/mat/05/16
+  - rc://*/*/book/mat/06/22
+  - rc://*/*/book/mat/06/23
+  - rc://*/*/book/mat/10/27
+  - rc://*/*/book/mat/17/02
+  - rc://*/*/book/mat/24/29
+  - rc://*/*/book/mrk/13/24
+  - rc://*/*/book/rev/18/23
+  - rc://*/*/book/rev/21/24
+  - rc://*/*/book/rev/22/05
+  - rc://*/*/book/rev/22/05
+  - rc://*/*/book/rev/22/05
+  - rc://*/*/book/rom/02/19
+  - rc://*/*/book/rom/13/12
+like:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/06
+  - rc://*/*/book/1co/01/31
+  - rc://*/*/book/1co/02/09
+  - rc://*/*/book/1co/03/01
+  - rc://*/*/book/1co/03/01
+  - rc://*/*/book/1co/03/01
+  - rc://*/*/book/1co/03/05
+  - rc://*/*/book/1co/03/10
+  - rc://*/*/book/1co/03/15
+  - rc://*/*/book/1co/04/01
+  - rc://*/*/book/1co/04/07
+  - rc://*/*/book/1co/04/09
+  - rc://*/*/book/1co/04/13
+  - rc://*/*/book/1co/04/14
+  - rc://*/*/book/1co/04/17
+  - rc://*/*/book/1co/04/18
+  - rc://*/*/book/1co/05/03
+  - rc://*/*/book/1co/05/07
+  - rc://*/*/book/1co/07/03
+  - rc://*/*/book/1co/07/04
+  - rc://*/*/book/1co/07/07
+  - rc://*/*/book/1co/07/08
+  - rc://*/*/book/1co/07/17
+  - rc://*/*/book/1co/07/17
+  - rc://*/*/book/1co/07/22
+  - rc://*/*/book/1co/07/25
+  - rc://*/*/book/1co/07/28
+  - rc://*/*/book/1co/07/29
+  - rc://*/*/book/1co/07/30
+  - rc://*/*/book/1co/07/30
+  - rc://*/*/book/1co/07/30
+  - rc://*/*/book/1co/07/31
+  - rc://*/*/book/1co/08/02
+  - rc://*/*/book/1co/08/05
+  - rc://*/*/book/1co/08/07
+  - rc://*/*/book/1co/09/05
+  - rc://*/*/book/1co/09/20
+  - rc://*/*/book/1co/09/20
+  - rc://*/*/book/1co/09/21
+  - rc://*/*/book/1co/09/26
+  - rc://*/*/book/1co/09/26
+  - rc://*/*/book/1co/10/06
+  - rc://*/*/book/1co/10/07
+  - rc://*/*/book/1co/10/07
+  - rc://*/*/book/1co/10/08
+  - rc://*/*/book/1co/10/09
+  - rc://*/*/book/1co/10/15
+  - rc://*/*/book/1co/10/33
+  - rc://*/*/book/1co/11/01
+  - rc://*/*/book/1co/11/02
+  - rc://*/*/book/1co/11/12
+  - rc://*/*/book/1co/11/25
+  - rc://*/*/book/1co/11/34
+  - rc://*/*/book/1co/12/02
+  - rc://*/*/book/1co/12/11
+  - rc://*/*/book/1co/12/18
+  - rc://*/*/book/1co/13/11
+  - rc://*/*/book/1co/13/11
+  - rc://*/*/book/1co/13/11
+  - rc://*/*/book/1co/13/12
+  - rc://*/*/book/1co/14/33
+  - rc://*/*/book/1co/14/34
+  - rc://*/*/book/1co/15/22
+  - rc://*/*/book/1co/15/38
+  - rc://*/*/book/1co/15/49
+  - rc://*/*/book/1co/16/01
+  - rc://*/*/book/1co/16/10
+  - rc://*/*/book/1co/16/18
+  - rc://*/*/book/1jn/01/07
+  - rc://*/*/book/1jn/02/06
+  - rc://*/*/book/1jn/02/18
+  - rc://*/*/book/1jn/02/27
+  - rc://*/*/book/1jn/02/27
+  - rc://*/*/book/1jn/03/02
+  - rc://*/*/book/1jn/03/02
+  - rc://*/*/book/1jn/03/03
+  - rc://*/*/book/1jn/03/07
+  - rc://*/*/book/1jn/03/12
+  - rc://*/*/book/1jn/03/23
+  - rc://*/*/book/1jn/04/17
+  - rc://*/*/book/1pe/01/14
+  - rc://*/*/book/1pe/01/19
+  - rc://*/*/book/1pe/01/24
+  - rc://*/*/book/1pe/01/24
+  - rc://*/*/book/1pe/02/02
+  - rc://*/*/book/1pe/02/05
+  - rc://*/*/book/1pe/02/11
+  - rc://*/*/book/1pe/02/12
+  - rc://*/*/book/1pe/02/13
+  - rc://*/*/book/1pe/02/14
+  - rc://*/*/book/1pe/02/16
+  - rc://*/*/book/1pe/02/16
+  - rc://*/*/book/1pe/02/16
+  - rc://*/*/book/1pe/02/25
+  - rc://*/*/book/1pe/03/01
+  - rc://*/*/book/1pe/03/06
+  - rc://*/*/book/1pe/03/07
+  - rc://*/*/book/1pe/03/07
+  - rc://*/*/book/1pe/03/07
+  - rc://*/*/book/1pe/04/10
+  - rc://*/*/book/1pe/04/10
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/04/12
+  - rc://*/*/book/1pe/04/15
+  - rc://*/*/book/1pe/04/15
+  - rc://*/*/book/1pe/04/16
+  - rc://*/*/book/1pe/05/03
+  - rc://*/*/book/1pe/05/05
+  - rc://*/*/book/1pe/05/08
+  - rc://*/*/book/1pe/05/12
+  - rc://*/*/book/1th/01/05
+  - rc://*/*/book/1th/02/02
+  - rc://*/*/book/1th/02/04
+  - rc://*/*/book/1th/02/04
+  - rc://*/*/book/1th/02/05
+  - rc://*/*/book/1th/02/07
+  - rc://*/*/book/1th/02/07
+  - rc://*/*/book/1th/02/11
+  - rc://*/*/book/1th/02/13
+  - rc://*/*/book/1th/02/14
+  - rc://*/*/book/1th/03/04
+  - rc://*/*/book/1th/04/01
+  - rc://*/*/book/1th/04/01
+  - rc://*/*/book/1th/04/06
+  - rc://*/*/book/1th/04/11
+  - rc://*/*/book/1th/04/13
+  - rc://*/*/book/1th/05/02
+  - rc://*/*/book/1th/05/03
+  - rc://*/*/book/1th/05/04
+  - rc://*/*/book/1th/05/06
+  - rc://*/*/book/1th/05/11
+  - rc://*/*/book/1ti/01/03
+  - rc://*/*/book/1ti/02/09
+  - rc://*/*/book/1ti/03/08
+  - rc://*/*/book/1ti/03/11
+  - rc://*/*/book/1ti/05/01
+  - rc://*/*/book/1ti/05/01
+  - rc://*/*/book/1ti/05/02
+  - rc://*/*/book/1ti/05/02
+  - rc://*/*/book/1ti/05/25
+  - rc://*/*/book/2co/01/05
+  - rc://*/*/book/2co/01/07
+  - rc://*/*/book/2co/01/14
+  - rc://*/*/book/2co/02/17
+  - rc://*/*/book/2co/02/17
+  - rc://*/*/book/2co/02/17
+  - rc://*/*/book/2co/03/01
+  - rc://*/*/book/2co/03/05
+  - rc://*/*/book/2co/03/13
+  - rc://*/*/book/2co/03/18
+  - rc://*/*/book/2co/04/01
+  - rc://*/*/book/2co/05/20
+  - rc://*/*/book/2co/06/04
+  - rc://*/*/book/2co/06/08
+  - rc://*/*/book/2co/06/09
+  - rc://*/*/book/2co/06/09
+  - rc://*/*/book/2co/06/09
+  - rc://*/*/book/2co/06/10
+  - rc://*/*/book/2co/06/10
+  - rc://*/*/book/2co/06/10
+  - rc://*/*/book/2co/06/13
+  - rc://*/*/book/2co/06/16
+  - rc://*/*/book/2co/07/14
+  - rc://*/*/book/2co/08/05
+  - rc://*/*/book/2co/08/06
+  - rc://*/*/book/2co/08/07
+  - rc://*/*/book/2co/08/15
+  - rc://*/*/book/2co/09/03
+  - rc://*/*/book/2co/09/05
+  - rc://*/*/book/2co/09/05
+  - rc://*/*/book/2co/09/07
+  - rc://*/*/book/2co/09/09
+  - rc://*/*/book/2co/10/02
+  - rc://*/*/book/2co/10/07
+  - rc://*/*/book/2co/10/09
+  - rc://*/*/book/2co/10/14
+  - rc://*/*/book/2co/11/03
+  - rc://*/*/book/2co/11/12
+  - rc://*/*/book/2co/11/15
+  - rc://*/*/book/2co/11/16
+  - rc://*/*/book/2co/11/17
+  - rc://*/*/book/2co/11/21
+  - rc://*/*/book/2co/13/02
+  - rc://*/*/book/2co/13/07
+  - rc://*/*/book/2jn/01/04
+  - rc://*/*/book/2jn/01/06
+  - rc://*/*/book/2pe/01/03
+  - rc://*/*/book/2pe/01/14
+  - rc://*/*/book/2pe/01/19
+  - rc://*/*/book/2pe/02/01
+  - rc://*/*/book/2pe/02/12
+  - rc://*/*/book/2pe/03/08
+  - rc://*/*/book/2pe/03/08
+  - rc://*/*/book/2pe/03/09
+  - rc://*/*/book/2pe/03/10
+  - rc://*/*/book/2pe/03/15
+  - rc://*/*/book/2pe/03/16
+  - rc://*/*/book/2pe/03/16
+  - rc://*/*/book/2th/01/03
+  - rc://*/*/book/2th/02/02
+  - rc://*/*/book/2th/02/02
+  - rc://*/*/book/2th/03/01
+  - rc://*/*/book/2th/03/15
+  - rc://*/*/book/2th/03/15
+  - rc://*/*/book/2ti/01/03
+  - rc://*/*/book/2ti/02/03
+  - rc://*/*/book/2ti/02/09
+  - rc://*/*/book/2ti/02/17
+  - rc://*/*/book/2ti/03/09
+  - rc://*/*/book/3jn/01/02
+  - rc://*/*/book/3jn/01/03
+  - rc://*/*/book/act/02/02
+  - rc://*/*/book/act/02/03
+  - rc://*/*/book/act/02/15
+  - rc://*/*/book/act/02/22
+  - rc://*/*/book/act/03/12
+  - rc://*/*/book/act/03/17
+  - rc://*/*/book/act/03/22
+  - rc://*/*/book/act/05/24
+  - rc://*/*/book/act/06/15
+  - rc://*/*/book/act/07/37
+  - rc://*/*/book/act/07/42
+  - rc://*/*/book/act/07/44
+  - rc://*/*/book/act/07/48
+  - rc://*/*/book/act/07/51
+  - rc://*/*/book/act/08/32
+  - rc://*/*/book/act/08/32
+  - rc://*/*/book/act/09/18
+  - rc://*/*/book/act/10/11
+  - rc://*/*/book/act/10/17
+  - rc://*/*/book/act/10/47
+  - rc://*/*/book/act/11/05
+  - rc://*/*/book/act/11/15
+  - rc://*/*/book/act/11/17
+  - rc://*/*/book/act/11/29
+  - rc://*/*/book/act/13/25
+  - rc://*/*/book/act/13/33
+  - rc://*/*/book/act/14/11
+  - rc://*/*/book/act/15/08
+  - rc://*/*/book/act/15/15
+  - rc://*/*/book/act/17/28
+  - rc://*/*/book/act/17/29
+  - rc://*/*/book/act/22/03
+  - rc://*/*/book/act/23/15
+  - rc://*/*/book/act/23/20
+  - rc://*/*/book/act/25/10
+  - rc://*/*/book/act/26/29
+  - rc://*/*/book/act/26/29
+  - rc://*/*/book/act/27/30
+  - rc://*/*/book/act/28/19
+  - rc://*/*/book/col/01/06
+  - rc://*/*/book/col/01/06
+  - rc://*/*/book/col/01/07
+  - rc://*/*/book/col/02/06
+  - rc://*/*/book/col/02/07
+  - rc://*/*/book/col/02/20
+  - rc://*/*/book/col/03/12
+  - rc://*/*/book/col/03/13
+  - rc://*/*/book/col/03/18
+  - rc://*/*/book/col/03/22
+  - rc://*/*/book/col/03/23
+  - rc://*/*/book/col/04/04
+  - rc://*/*/book/eph/01/04
+  - rc://*/*/book/eph/02/03
+  - rc://*/*/book/eph/03/03
+  - rc://*/*/book/eph/03/05
+  - rc://*/*/book/eph/04/04
+  - rc://*/*/book/eph/04/17
+  - rc://*/*/book/eph/04/21
+  - rc://*/*/book/eph/04/32
+  - rc://*/*/book/eph/05/01
+  - rc://*/*/book/eph/05/02
+  - rc://*/*/book/eph/05/03
+  - rc://*/*/book/eph/05/08
+  - rc://*/*/book/eph/05/15
+  - rc://*/*/book/eph/05/15
+  - rc://*/*/book/eph/05/22
+  - rc://*/*/book/eph/05/23
+  - rc://*/*/book/eph/05/24
+  - rc://*/*/book/eph/05/25
+  - rc://*/*/book/eph/05/28
+  - rc://*/*/book/eph/05/29
+  - rc://*/*/book/eph/05/33
+  - rc://*/*/book/eph/06/05
+  - rc://*/*/book/eph/06/06
+  - rc://*/*/book/eph/06/06
+  - rc://*/*/book/eph/06/07
+  - rc://*/*/book/eph/06/20
+  - rc://*/*/book/gal/01/09
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+  - rc://*/*/book/luk/12/37
+  - rc://*/*/book/luk/12/39
+  - rc://*/*/book/luk/12/41
+  - rc://*/*/book/luk/12/42
+  - rc://*/*/book/luk/12/42
+  - rc://*/*/book/luk/12/43
+  - rc://*/*/book/luk/12/45
+  - rc://*/*/book/luk/12/46
+  - rc://*/*/book/luk/12/47
+  - rc://*/*/book/luk/13/08
+  - rc://*/*/book/luk/13/15
+  - rc://*/*/book/luk/13/23
+  - rc://*/*/book/luk/13/25
+  - rc://*/*/book/luk/13/25
+  - rc://*/*/book/luk/13/35
+  - rc://*/*/book/luk/14/21
+  - rc://*/*/book/luk/14/21
+  - rc://*/*/book/luk/14/22
+  - rc://*/*/book/luk/14/23
+  - rc://*/*/book/luk/16/03
+  - rc://*/*/book/luk/16/05
+  - rc://*/*/book/luk/16/05
+  - rc://*/*/book/luk/16/08
+  - rc://*/*/book/luk/16/13
+  - rc://*/*/book/luk/17/05
+  - rc://*/*/book/luk/17/06
+  - rc://*/*/book/luk/17/13
+  - rc://*/*/book/luk/17/37
+  - rc://*/*/book/luk/18/06
+  - rc://*/*/book/luk/18/41
+  - rc://*/*/book/luk/19/08
+  - rc://*/*/book/luk/19/08
+  - rc://*/*/book/luk/19/16
+  - rc://*/*/book/luk/19/18
+  - rc://*/*/book/luk/19/20
+  - rc://*/*/book/luk/19/25
+  - rc://*/*/book/luk/19/31
+  - rc://*/*/book/luk/19/33
+  - rc://*/*/book/luk/19/34
+  - rc://*/*/book/luk/19/38
+  - rc://*/*/book/luk/20/13
+  - rc://*/*/book/luk/20/15
+  - rc://*/*/book/luk/20/37
+  - rc://*/*/book/luk/20/42
+  - rc://*/*/book/luk/20/42
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+  - rc://*/*/book/luk/22/33
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+  - rc://*/*/book/luk/22/49
+  - rc://*/*/book/luk/22/61
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+  - rc://*/*/book/mat/13/27
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+  - rc://*/*/book/1co/08/03
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+  - rc://*/*/book/1co/13/02
+  - rc://*/*/book/1co/13/03
+  - rc://*/*/book/1co/13/04
+  - rc://*/*/book/1co/13/04
+  - rc://*/*/book/1co/13/04
+  - rc://*/*/book/1co/13/08
+  - rc://*/*/book/1co/13/13
+  - rc://*/*/book/1co/13/13
+  - rc://*/*/book/1co/14/01
+  - rc://*/*/book/1co/16/14
+  - rc://*/*/book/1co/16/22
+  - rc://*/*/book/1co/16/24
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+  - rc://*/*/book/1jn/02/10
+  - rc://*/*/book/1jn/02/15
+  - rc://*/*/book/1jn/02/15
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+  - rc://*/*/book/1jn/03/14
+  - rc://*/*/book/1jn/03/14
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+  - rc://*/*/book/1jn/03/18
+  - rc://*/*/book/1jn/03/23
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+  - rc://*/*/book/1jn/04/07
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+  - rc://*/*/book/2ti/02/22
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+  - rc://*/*/book/eph/05/28
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+  - rc://*/*/book/eph/06/24
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+  - rc://*/*/book/gal/05/14
+  - rc://*/*/book/gal/05/22
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+  - rc://*/*/book/jas/02/08
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+  - rc://*/*/book/jhn/03/19
+  - rc://*/*/book/jhn/03/35
+  - rc://*/*/book/jhn/05/20
+  - rc://*/*/book/jhn/05/42
+  - rc://*/*/book/jhn/08/42
+  - rc://*/*/book/jhn/10/17
+  - rc://*/*/book/jhn/11/03
+  - rc://*/*/book/jhn/11/05
+  - rc://*/*/book/jhn/11/36
+  - rc://*/*/book/jhn/12/25
+  - rc://*/*/book/jhn/12/43
+  - rc://*/*/book/jhn/13/01
+  - rc://*/*/book/jhn/13/01
+  - rc://*/*/book/jhn/13/23
+  - rc://*/*/book/jhn/13/34
+  - rc://*/*/book/jhn/13/34
+  - rc://*/*/book/jhn/13/34
+  - rc://*/*/book/jhn/13/35
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+  - rc://*/*/book/jhn/14/21
+  - rc://*/*/book/jhn/14/21
+  - rc://*/*/book/jhn/14/21
+  - rc://*/*/book/jhn/14/21
+  - rc://*/*/book/jhn/14/23
+  - rc://*/*/book/jhn/14/23
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+  - rc://*/*/book/jhn/15/10
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+  - rc://*/*/book/jhn/15/17
+  - rc://*/*/book/jhn/15/19
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+  - rc://*/*/book/jhn/16/27
+  - rc://*/*/book/jhn/17/23
+  - rc://*/*/book/jhn/17/23
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+  - rc://*/*/book/jhn/17/26
+  - rc://*/*/book/jhn/17/26
+  - rc://*/*/book/jhn/19/26
+  - rc://*/*/book/jhn/20/02
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+  - rc://*/*/book/jhn/21/15
+  - rc://*/*/book/jhn/21/15
+  - rc://*/*/book/jhn/21/16
+  - rc://*/*/book/jhn/21/16
+  - rc://*/*/book/jhn/21/17
+  - rc://*/*/book/jhn/21/17
+  - rc://*/*/book/jhn/21/17
+  - rc://*/*/book/jhn/21/20
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+  - rc://*/*/book/jud/01/02
+  - rc://*/*/book/jud/01/21
+  - rc://*/*/book/luk/06/27
+  - rc://*/*/book/luk/06/32
+  - rc://*/*/book/luk/06/32
+  - rc://*/*/book/luk/06/32
+  - rc://*/*/book/luk/06/32
+  - rc://*/*/book/luk/06/35
+  - rc://*/*/book/luk/07/05
+  - rc://*/*/book/luk/07/42
+  - rc://*/*/book/luk/07/47
+  - rc://*/*/book/luk/07/47
+  - rc://*/*/book/luk/10/27
+  - rc://*/*/book/luk/11/42
+  - rc://*/*/book/luk/11/43
+  - rc://*/*/book/luk/16/13
+  - rc://*/*/book/luk/20/46
+  - rc://*/*/book/mat/05/43
+  - rc://*/*/book/mat/05/44
+  - rc://*/*/book/mat/05/46
+  - rc://*/*/book/mat/05/46
+  - rc://*/*/book/mat/06/05
+  - rc://*/*/book/mat/06/24
+  - rc://*/*/book/mat/10/37
+  - rc://*/*/book/mat/10/37
+  - rc://*/*/book/mat/19/19
+  - rc://*/*/book/mat/22/37
+  - rc://*/*/book/mat/22/39
+  - rc://*/*/book/mat/23/06
+  - rc://*/*/book/mat/24/12
+  - rc://*/*/book/mrk/10/21
+  - rc://*/*/book/mrk/12/30
+  - rc://*/*/book/mrk/12/31
+  - rc://*/*/book/mrk/12/33
+  - rc://*/*/book/mrk/12/33
+  - rc://*/*/book/phm/01/05
+  - rc://*/*/book/phm/01/07
+  - rc://*/*/book/phm/01/09
+  - rc://*/*/book/php/01/09
+  - rc://*/*/book/php/01/16
+  - rc://*/*/book/php/02/01
+  - rc://*/*/book/php/02/02
+  - rc://*/*/book/rev/01/05
+  - rc://*/*/book/rev/02/04
+  - rc://*/*/book/rev/02/19
+  - rc://*/*/book/rev/03/09
+  - rc://*/*/book/rev/03/19
+  - rc://*/*/book/rev/12/11
+  - rc://*/*/book/rev/22/15
+  - rc://*/*/book/rom/05/05
+  - rc://*/*/book/rom/05/08
+  - rc://*/*/book/rom/08/28
+  - rc://*/*/book/rom/08/35
+  - rc://*/*/book/rom/08/37
+  - rc://*/*/book/rom/08/39
+  - rc://*/*/book/rom/09/13
+  - rc://*/*/book/rom/09/25
+  - rc://*/*/book/rom/09/25
+  - rc://*/*/book/rom/12/09
+  - rc://*/*/book/rom/12/10
+  - rc://*/*/book/rom/13/08
+  - rc://*/*/book/rom/13/08
+  - rc://*/*/book/rom/13/09
+  - rc://*/*/book/rom/13/10
+  - rc://*/*/book/rom/13/10
+  - rc://*/*/book/rom/14/15
+  - rc://*/*/book/rom/15/30
+  - rc://*/*/book/tit/02/02
+  - rc://*/*/book/tit/02/04
+  - rc://*/*/book/tit/02/04
+  - rc://*/*/book/tit/03/04
+  - rc://*/*/book/tit/03/15
+lowly:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jas/01/09
+  - rc://*/*/book/php/03/21
+  - rc://*/*/book/rom/12/16
+luke:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2ti/04/11
+  - rc://*/*/book/col/04/14
+  - rc://*/*/book/phm/01/24
+lust:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/10/06
+  - rc://*/*/book/1co/10/06
+  - rc://*/*/book/1jn/02/16
+  - rc://*/*/book/1jn/02/16
+  - rc://*/*/book/1jn/02/17
+  - rc://*/*/book/1pe/01/14
+  - rc://*/*/book/1pe/02/11
+  - rc://*/*/book/1pe/04/02
+  - rc://*/*/book/1pe/04/03
+  - rc://*/*/book/1th/04/05
+  - rc://*/*/book/1th/04/05
+  - rc://*/*/book/1ti/03/01
+  - rc://*/*/book/1ti/06/09
+  - rc://*/*/book/2pe/01/04
+  - rc://*/*/book/2pe/02/10
+  - rc://*/*/book/2pe/02/18
+  - rc://*/*/book/2pe/03/03
+  - rc://*/*/book/2ti/02/22
+  - rc://*/*/book/2ti/03/06
+  - rc://*/*/book/2ti/04/03
+  - rc://*/*/book/act/20/33
+  - rc://*/*/book/col/03/05
+  - rc://*/*/book/eph/02/03
+  - rc://*/*/book/eph/04/22
+  - rc://*/*/book/gal/05/16
+  - rc://*/*/book/gal/05/17
+  - rc://*/*/book/gal/05/24
+  - rc://*/*/book/jas/01/14
+  - rc://*/*/book/jas/01/15
+  - rc://*/*/book/jas/04/01
+  - rc://*/*/book/jas/04/02
+  - rc://*/*/book/jhn/08/44
+  - rc://*/*/book/jud/01/16
+  - rc://*/*/book/jud/01/18
+  - rc://*/*/book/mat/05/28
+  - rc://*/*/book/mrk/04/19
+  - rc://*/*/book/rev/18/14
+  - rc://*/*/book/rom/01/24
+  - rc://*/*/book/rom/01/26
+  - rc://*/*/book/rom/01/27
+  - rc://*/*/book/rom/06/12
+  - rc://*/*/book/rom/07/05
+  - rc://*/*/book/rom/13/09
+  - rc://*/*/book/rom/13/14
+  - rc://*/*/book/tit/02/12
+  - rc://*/*/book/tit/03/03
+lystra:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2ti/03/11
+  - rc://*/*/book/act/14/06
+  - rc://*/*/book/act/14/08
+  - rc://*/*/book/act/14/21
+  - rc://*/*/book/act/16/01
+  - rc://*/*/book/act/16/02
+macedonia:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/16/05
+  - rc://*/*/book/1co/16/05
+  - rc://*/*/book/1th/01/07
+  - rc://*/*/book/1th/01/08
+  - rc://*/*/book/1th/04/10
+  - rc://*/*/book/1ti/01/03
+  - rc://*/*/book/2co/01/16
+  - rc://*/*/book/2co/01/16
+  - rc://*/*/book/2co/02/13
+  - rc://*/*/book/2co/07/05
+  - rc://*/*/book/2co/08/01
+  - rc://*/*/book/2co/09/02
+  - rc://*/*/book/2co/09/04
+  - rc://*/*/book/2co/11/09
+  - rc://*/*/book/act/16/09
+  - rc://*/*/book/act/16/09
+  - rc://*/*/book/act/16/10
+  - rc://*/*/book/act/16/12
+  - rc://*/*/book/act/18/05
+  - rc://*/*/book/act/19/21
+  - rc://*/*/book/act/19/22
+  - rc://*/*/book/act/19/29
+  - rc://*/*/book/act/20/01
+  - rc://*/*/book/act/20/03
+  - rc://*/*/book/act/27/02
+  - rc://*/*/book/php/04/15
+  - rc://*/*/book/rom/15/26
+magic:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/13/06
+  - rc://*/*/book/act/13/08
+magistrate:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/16/20
+  - rc://*/*/book/act/16/22
+  - rc://*/*/book/act/16/35
+  - rc://*/*/book/act/16/36
+  - rc://*/*/book/act/16/38
+majesty:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/01/16
+  - rc://*/*/book/2pe/01/17
+  - rc://*/*/book/act/19/27
+  - rc://*/*/book/heb/01/03
+  - rc://*/*/book/heb/08/01
+  - rc://*/*/book/jud/01/25
+  - rc://*/*/book/luk/09/43
+manager:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/01
+  - rc://*/*/book/1co/04/02
+  - rc://*/*/book/1co/09/17
+  - rc://*/*/book/1pe/04/10
+  - rc://*/*/book/1th/05/12
+  - rc://*/*/book/1ti/01/04
+  - rc://*/*/book/1ti/03/04
+  - rc://*/*/book/1ti/03/05
+  - rc://*/*/book/1ti/03/12
+  - rc://*/*/book/1ti/05/14
+  - rc://*/*/book/col/01/25
+  - rc://*/*/book/eph/01/10
+  - rc://*/*/book/eph/03/02
+  - rc://*/*/book/eph/03/09
+  - rc://*/*/book/gal/04/02
+  - rc://*/*/book/luk/08/03
+  - rc://*/*/book/luk/12/42
+  - rc://*/*/book/luk/16/01
+  - rc://*/*/book/luk/16/02
+  - rc://*/*/book/luk/16/02
+  - rc://*/*/book/luk/16/03
+  - rc://*/*/book/luk/16/03
+  - rc://*/*/book/luk/16/04
+  - rc://*/*/book/luk/16/08
+  - rc://*/*/book/mat/20/08
+  - rc://*/*/book/rom/12/08
+  - rc://*/*/book/rom/16/23
+  - rc://*/*/book/tit/01/07
+  - rc://*/*/book/tit/03/08
+  - rc://*/*/book/tit/03/14
+manasseh:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/10
+  - rc://*/*/book/mat/01/10
+  - rc://*/*/book/rev/07/06
+manna:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/09/04
+  - rc://*/*/book/jhn/06/31
+  - rc://*/*/book/jhn/06/49
+  - rc://*/*/book/rev/02/17
+manofgod:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/06/11
+  - rc://*/*/book/2ti/03/17
+martha:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/11/01
+  - rc://*/*/book/jhn/11/05
+  - rc://*/*/book/jhn/11/19
+  - rc://*/*/book/jhn/11/20
+  - rc://*/*/book/jhn/11/21
+  - rc://*/*/book/jhn/11/24
+  - rc://*/*/book/jhn/11/30
+  - rc://*/*/book/jhn/11/39
+  - rc://*/*/book/jhn/12/02
+  - rc://*/*/book/luk/10/38
+  - rc://*/*/book/luk/10/40
+  - rc://*/*/book/luk/10/41
+  - rc://*/*/book/luk/10/41
+mary:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/14
+  - rc://*/*/book/luk/01/27
+  - rc://*/*/book/luk/01/30
+  - rc://*/*/book/luk/01/34
+  - rc://*/*/book/luk/01/38
+  - rc://*/*/book/luk/01/39
+  - rc://*/*/book/luk/01/41
+  - rc://*/*/book/luk/01/46
+  - rc://*/*/book/luk/01/56
+  - rc://*/*/book/luk/02/05
+  - rc://*/*/book/luk/02/16
+  - rc://*/*/book/luk/02/19
+  - rc://*/*/book/luk/02/34
+  - rc://*/*/book/mat/01/16
+  - rc://*/*/book/mat/01/18
+  - rc://*/*/book/mat/01/20
+  - rc://*/*/book/mat/02/11
+  - rc://*/*/book/mat/13/55
+  - rc://*/*/book/mrk/06/03
+marymagdalene:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/19/25
+  - rc://*/*/book/jhn/20/01
+  - rc://*/*/book/jhn/20/11
+  - rc://*/*/book/jhn/20/16
+  - rc://*/*/book/jhn/20/18
+  - rc://*/*/book/luk/08/02
+  - rc://*/*/book/luk/24/10
+  - rc://*/*/book/mat/27/56
+  - rc://*/*/book/mat/27/61
+  - rc://*/*/book/mat/28/01
+  - rc://*/*/book/mrk/15/40
+  - rc://*/*/book/mrk/15/47
+  - rc://*/*/book/mrk/16/01
+marysisterofmartha:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/11/01
+  - rc://*/*/book/jhn/11/02
+  - rc://*/*/book/jhn/11/19
+  - rc://*/*/book/jhn/11/20
+  - rc://*/*/book/jhn/11/28
+  - rc://*/*/book/jhn/11/31
+  - rc://*/*/book/jhn/11/32
+  - rc://*/*/book/jhn/11/45
+  - rc://*/*/book/jhn/12/03
+  - rc://*/*/book/luk/10/39
+  - rc://*/*/book/luk/10/42
+matthew:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/13
+  - rc://*/*/book/luk/05/27
+  - rc://*/*/book/luk/05/29
+  - rc://*/*/book/luk/06/15
+  - rc://*/*/book/mat/09/09
+  - rc://*/*/book/mat/10/03
+  - rc://*/*/book/mrk/02/14
+  - rc://*/*/book/mrk/03/18
+mede:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/09
+mediator:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/02/05
+  - rc://*/*/book/gal/03/19
+  - rc://*/*/book/gal/03/20
+  - rc://*/*/book/heb/08/06
+  - rc://*/*/book/heb/09/15
+  - rc://*/*/book/heb/12/24
+  - rc://*/*/book/luk/12/14
+mediterranean:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/10/06
+  - rc://*/*/book/act/10/32
+  - rc://*/*/book/act/17/14
+  - rc://*/*/book/act/27/30
+  - rc://*/*/book/act/27/38
+  - rc://*/*/book/act/27/40
+  - rc://*/*/book/act/28/04
+meek:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/10/01
+  - rc://*/*/book/2ti/02/25
+  - rc://*/*/book/col/03/12
+  - rc://*/*/book/mat/05/05
+  - rc://*/*/book/mat/11/29
+melchizedek:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/05/06
+  - rc://*/*/book/heb/05/10
+  - rc://*/*/book/heb/06/20
+  - rc://*/*/book/heb/07/01
+  - rc://*/*/book/heb/07/10
+  - rc://*/*/book/heb/07/11
+  - rc://*/*/book/heb/07/15
+  - rc://*/*/book/heb/07/17
+member:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/06/15
+  - rc://*/*/book/1co/06/15
+  - rc://*/*/book/1co/06/15
+  - rc://*/*/book/1co/12/12
+  - rc://*/*/book/1co/12/12
+  - rc://*/*/book/1co/12/14
+  - rc://*/*/book/1co/12/18
+  - rc://*/*/book/1co/12/19
+  - rc://*/*/book/1co/12/20
+  - rc://*/*/book/1co/12/22
+  - rc://*/*/book/1co/12/25
+  - rc://*/*/book/1co/12/26
+  - rc://*/*/book/1co/12/26
+  - rc://*/*/book/1co/12/26
+  - rc://*/*/book/1co/12/26
+  - rc://*/*/book/1co/12/27
+  - rc://*/*/book/col/03/05
+  - rc://*/*/book/eph/04/25
+  - rc://*/*/book/eph/05/30
+  - rc://*/*/book/jas/03/05
+  - rc://*/*/book/jas/03/06
+  - rc://*/*/book/jas/04/01
+  - rc://*/*/book/mat/05/29
+  - rc://*/*/book/mat/05/30
+  - rc://*/*/book/rom/06/13
+  - rc://*/*/book/rom/06/13
+  - rc://*/*/book/rom/06/19
+  - rc://*/*/book/rom/06/19
+  - rc://*/*/book/rom/07/05
+  - rc://*/*/book/rom/07/23
+  - rc://*/*/book/rom/07/23
+  - rc://*/*/book/rom/12/04
+  - rc://*/*/book/rom/12/04
+  - rc://*/*/book/rom/12/05
+memorialoffering:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/10/04
+mercy:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/25
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/02/10
+  - rc://*/*/book/1pe/02/10
+  - rc://*/*/book/1ti/01/02
+  - rc://*/*/book/1ti/01/13
+  - rc://*/*/book/1ti/01/16
+  - rc://*/*/book/2co/04/01
+  - rc://*/*/book/2jn/01/03
+  - rc://*/*/book/2ti/01/02
+  - rc://*/*/book/2ti/01/16
+  - rc://*/*/book/2ti/01/18
+  - rc://*/*/book/eph/02/04
+  - rc://*/*/book/gal/06/16
+  - rc://*/*/book/heb/02/17
+  - rc://*/*/book/heb/04/16
+  - rc://*/*/book/heb/08/12
+  - rc://*/*/book/heb/10/28
+  - rc://*/*/book/jas/02/13
+  - rc://*/*/book/jas/02/13
+  - rc://*/*/book/jas/03/17
+  - rc://*/*/book/jud/01/02
+  - rc://*/*/book/jud/01/21
+  - rc://*/*/book/jud/01/22
+  - rc://*/*/book/jud/01/23
+  - rc://*/*/book/luk/01/50
+  - rc://*/*/book/luk/01/54
+  - rc://*/*/book/luk/01/58
+  - rc://*/*/book/luk/01/72
+  - rc://*/*/book/luk/06/36
+  - rc://*/*/book/luk/06/36
+  - rc://*/*/book/luk/10/37
+  - rc://*/*/book/luk/16/24
+  - rc://*/*/book/luk/17/13
+  - rc://*/*/book/luk/18/13
+  - rc://*/*/book/luk/18/38
+  - rc://*/*/book/luk/18/39
+  - rc://*/*/book/mat/05/07
+  - rc://*/*/book/mat/05/07
+  - rc://*/*/book/mat/09/13
+  - rc://*/*/book/mat/09/27
+  - rc://*/*/book/mat/12/07
+  - rc://*/*/book/mat/15/22
+  - rc://*/*/book/mat/17/15
+  - rc://*/*/book/mat/18/33
+  - rc://*/*/book/mat/18/33
+  - rc://*/*/book/mat/20/30
+  - rc://*/*/book/mat/20/31
+  - rc://*/*/book/mat/23/23
+  - rc://*/*/book/mrk/05/19
+  - rc://*/*/book/mrk/10/47
+  - rc://*/*/book/mrk/10/48
+  - rc://*/*/book/php/02/27
+  - rc://*/*/book/rom/09/15
+  - rc://*/*/book/rom/09/15
+  - rc://*/*/book/rom/09/16
+  - rc://*/*/book/rom/09/18
+  - rc://*/*/book/rom/09/23
+  - rc://*/*/book/rom/11/30
+  - rc://*/*/book/rom/11/31
+  - rc://*/*/book/rom/11/31
+  - rc://*/*/book/rom/11/32
+  - rc://*/*/book/rom/12/01
+  - rc://*/*/book/rom/12/08
+  - rc://*/*/book/rom/15/09
+  - rc://*/*/book/tit/03/05
+mesopotamia:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/09
+  - rc://*/*/book/act/07/02
+messenger:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/08/23
+  - rc://*/*/book/2co/12/07
+  - rc://*/*/book/jas/02/25
+  - rc://*/*/book/jhn/13/16
+  - rc://*/*/book/luk/07/24
+  - rc://*/*/book/luk/07/27
+  - rc://*/*/book/luk/09/52
+  - rc://*/*/book/mat/11/10
+  - rc://*/*/book/mrk/01/02
+  - rc://*/*/book/php/02/25
+michael:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jud/01/09
+  - rc://*/*/book/rev/12/07
+midian:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/29
+mighty:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/25
+  - rc://*/*/book/1co/01/26
+  - rc://*/*/book/1co/10/22
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/05/06
+  - rc://*/*/book/1pe/05/11
+  - rc://*/*/book/1ti/06/16
+  - rc://*/*/book/2th/01/07
+  - rc://*/*/book/act/18/24
+  - rc://*/*/book/act/19/20
+  - rc://*/*/book/col/01/11
+  - rc://*/*/book/eph/01/19
+  - rc://*/*/book/eph/06/10
+  - rc://*/*/book/eph/06/10
+  - rc://*/*/book/heb/11/34
+  - rc://*/*/book/jud/01/25
+  - rc://*/*/book/luk/01/49
+  - rc://*/*/book/luk/01/51
+  - rc://*/*/book/luk/03/16
+  - rc://*/*/book/luk/11/21
+  - rc://*/*/book/luk/11/22
+  - rc://*/*/book/luk/19/37
+  - rc://*/*/book/luk/24/19
+  - rc://*/*/book/mat/03/11
+  - rc://*/*/book/mrk/01/07
+  - rc://*/*/book/rev/01/06
+  - rc://*/*/book/rev/05/02
+  - rc://*/*/book/rev/05/13
+  - rc://*/*/book/rev/10/01
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/13/13
+  - rc://*/*/book/rev/13/16
+  - rc://*/*/book/rev/18/02
+  - rc://*/*/book/rev/18/08
+  - rc://*/*/book/rev/18/21
+  - rc://*/*/book/rev/18/21
+  - rc://*/*/book/rev/19/06
+  - rc://*/*/book/rev/19/18
+mind:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/10
+  - rc://*/*/book/1co/02/16
+  - rc://*/*/book/1co/02/16
+  - rc://*/*/book/1co/14/14
+  - rc://*/*/book/1co/14/15
+  - rc://*/*/book/1co/14/15
+  - rc://*/*/book/1co/14/19
+  - rc://*/*/book/1co/14/20
+  - rc://*/*/book/1pe/01/13
+  - rc://*/*/book/1pe/01/13
+  - rc://*/*/book/1pe/04/01
+  - rc://*/*/book/1pe/04/07
+  - rc://*/*/book/1ti/06/05
+  - rc://*/*/book/2co/03/14
+  - rc://*/*/book/2co/04/04
+  - rc://*/*/book/2co/11/03
+  - rc://*/*/book/2co/13/11
+  - rc://*/*/book/2pe/03/01
+  - rc://*/*/book/2th/02/02
+  - rc://*/*/book/2ti/03/08
+  - rc://*/*/book/2ti/04/05
+  - rc://*/*/book/col/01/21
+  - rc://*/*/book/col/02/18
+  - rc://*/*/book/col/03/02
+  - rc://*/*/book/eph/02/03
+  - rc://*/*/book/eph/04/17
+  - rc://*/*/book/eph/04/23
+  - rc://*/*/book/gal/05/10
+  - rc://*/*/book/heb/08/10
+  - rc://*/*/book/heb/10/16
+  - rc://*/*/book/jas/01/08
+  - rc://*/*/book/jas/04/08
+  - rc://*/*/book/luk/01/51
+  - rc://*/*/book/luk/10/27
+  - rc://*/*/book/luk/24/45
+  - rc://*/*/book/mat/16/23
+  - rc://*/*/book/mat/22/37
+  - rc://*/*/book/mrk/03/21
+  - rc://*/*/book/mrk/05/15
+  - rc://*/*/book/mrk/08/33
+  - rc://*/*/book/mrk/12/30
+  - rc://*/*/book/php/02/02
+  - rc://*/*/book/php/02/02
+  - rc://*/*/book/php/02/05
+  - rc://*/*/book/php/03/15
+  - rc://*/*/book/php/03/15
+  - rc://*/*/book/php/04/02
+  - rc://*/*/book/php/04/07
+  - rc://*/*/book/rev/17/09
+  - rc://*/*/book/rev/17/13
+  - rc://*/*/book/rom/01/28
+  - rc://*/*/book/rom/07/23
+  - rc://*/*/book/rom/07/25
+  - rc://*/*/book/rom/08/05
+  - rc://*/*/book/rom/08/06
+  - rc://*/*/book/rom/08/06
+  - rc://*/*/book/rom/08/07
+  - rc://*/*/book/rom/08/27
+  - rc://*/*/book/rom/11/20
+  - rc://*/*/book/rom/11/34
+  - rc://*/*/book/rom/12/02
+  - rc://*/*/book/rom/12/03
+  - rc://*/*/book/rom/12/03
+  - rc://*/*/book/rom/12/16
+  - rc://*/*/book/rom/12/16
+  - rc://*/*/book/rom/14/05
+  - rc://*/*/book/rom/15/05
+  - rc://*/*/book/tit/01/15
+minister:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/05
+  - rc://*/*/book/1co/12/05
+  - rc://*/*/book/1co/16/15
+  - rc://*/*/book/1pe/01/12
+  - rc://*/*/book/1pe/04/10
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1th/03/02
+  - rc://*/*/book/1ti/01/12
+  - rc://*/*/book/1ti/03/10
+  - rc://*/*/book/1ti/03/13
+  - rc://*/*/book/1ti/04/06
+  - rc://*/*/book/2co/03/03
+  - rc://*/*/book/2co/03/06
+  - rc://*/*/book/2co/03/07
+  - rc://*/*/book/2co/03/08
+  - rc://*/*/book/2co/03/09
+  - rc://*/*/book/2co/03/09
+  - rc://*/*/book/2co/04/01
+  - rc://*/*/book/2co/05/18
+  - rc://*/*/book/2co/06/03
+  - rc://*/*/book/2co/06/04
+  - rc://*/*/book/2co/08/04
+  - rc://*/*/book/2co/08/19
+  - rc://*/*/book/2co/08/20
+  - rc://*/*/book/2co/09/01
+  - rc://*/*/book/2co/09/12
+  - rc://*/*/book/2co/09/12
+  - rc://*/*/book/2co/09/13
+  - rc://*/*/book/2co/11/08
+  - rc://*/*/book/2co/11/15
+  - rc://*/*/book/2co/11/15
+  - rc://*/*/book/2co/11/23
+  - rc://*/*/book/2ti/01/18
+  - rc://*/*/book/2ti/04/05
+  - rc://*/*/book/2ti/04/11
+  - rc://*/*/book/act/01/17
+  - rc://*/*/book/act/01/25
+  - rc://*/*/book/act/06/01
+  - rc://*/*/book/act/06/02
+  - rc://*/*/book/act/06/04
+  - rc://*/*/book/act/11/29
+  - rc://*/*/book/act/12/25
+  - rc://*/*/book/act/13/02
+  - rc://*/*/book/act/13/36
+  - rc://*/*/book/act/19/22
+  - rc://*/*/book/act/20/24
+  - rc://*/*/book/act/20/34
+  - rc://*/*/book/act/21/19
+  - rc://*/*/book/act/24/23
+  - rc://*/*/book/col/01/07
+  - rc://*/*/book/col/01/23
+  - rc://*/*/book/col/01/25
+  - rc://*/*/book/col/04/07
+  - rc://*/*/book/col/04/17
+  - rc://*/*/book/eph/03/07
+  - rc://*/*/book/eph/04/12
+  - rc://*/*/book/eph/06/21
+  - rc://*/*/book/gal/02/17
+  - rc://*/*/book/heb/01/07
+  - rc://*/*/book/heb/01/14
+  - rc://*/*/book/heb/01/14
+  - rc://*/*/book/heb/06/10
+  - rc://*/*/book/heb/06/10
+  - rc://*/*/book/heb/08/02
+  - rc://*/*/book/heb/08/06
+  - rc://*/*/book/heb/09/21
+  - rc://*/*/book/heb/10/11
+  - rc://*/*/book/jhn/02/05
+  - rc://*/*/book/jhn/02/09
+  - rc://*/*/book/jhn/12/02
+  - rc://*/*/book/jhn/12/26
+  - rc://*/*/book/jhn/12/26
+  - rc://*/*/book/jhn/12/26
+  - rc://*/*/book/luk/01/23
+  - rc://*/*/book/luk/04/39
+  - rc://*/*/book/luk/08/03
+  - rc://*/*/book/luk/10/40
+  - rc://*/*/book/luk/10/40
+  - rc://*/*/book/luk/12/37
+  - rc://*/*/book/luk/17/08
+  - rc://*/*/book/luk/22/26
+  - rc://*/*/book/luk/22/27
+  - rc://*/*/book/luk/22/27
+  - rc://*/*/book/mat/04/11
+  - rc://*/*/book/mat/08/15
+  - rc://*/*/book/mat/20/26
+  - rc://*/*/book/mat/20/28
+  - rc://*/*/book/mat/20/28
+  - rc://*/*/book/mat/22/13
+  - rc://*/*/book/mat/23/11
+  - rc://*/*/book/mat/25/44
+  - rc://*/*/book/mat/27/55
+  - rc://*/*/book/mrk/01/13
+  - rc://*/*/book/mrk/01/31
+  - rc://*/*/book/mrk/09/35
+  - rc://*/*/book/mrk/10/43
+  - rc://*/*/book/mrk/10/45
+  - rc://*/*/book/mrk/10/45
+  - rc://*/*/book/mrk/15/41
+  - rc://*/*/book/phm/01/13
+  - rc://*/*/book/php/02/17
+  - rc://*/*/book/php/02/25
+  - rc://*/*/book/php/02/30
+  - rc://*/*/book/rev/02/19
+  - rc://*/*/book/rom/11/13
+  - rc://*/*/book/rom/12/07
+  - rc://*/*/book/rom/12/07
+  - rc://*/*/book/rom/13/04
+  - rc://*/*/book/rom/13/04
+  - rc://*/*/book/rom/15/08
+  - rc://*/*/book/rom/15/16
+  - rc://*/*/book/rom/15/25
+  - rc://*/*/book/rom/15/27
+  - rc://*/*/book/rom/15/31
+  - rc://*/*/book/rom/16/01
+miracle:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/12/10
+  - rc://*/*/book/1co/12/28
+  - rc://*/*/book/1co/12/29
+  - rc://*/*/book/2co/12/12
+  - rc://*/*/book/act/02/22
+  - rc://*/*/book/act/08/13
+  - rc://*/*/book/act/19/11
+  - rc://*/*/book/gal/03/05
+  - rc://*/*/book/heb/02/04
+  - rc://*/*/book/luk/10/13
+  - rc://*/*/book/luk/19/37
+  - rc://*/*/book/mat/07/22
+  - rc://*/*/book/mat/11/20
+  - rc://*/*/book/mat/11/21
+  - rc://*/*/book/mat/11/23
+  - rc://*/*/book/mat/13/58
+  - rc://*/*/book/mat/21/15
+  - rc://*/*/book/mrk/06/02
+  - rc://*/*/book/mrk/06/05
+  - rc://*/*/book/mrk/06/14
+  - rc://*/*/book/mrk/09/39
+mock:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/03/03
+  - rc://*/*/book/act/02/13
+  - rc://*/*/book/act/17/32
+  - rc://*/*/book/gal/06/07
+  - rc://*/*/book/heb/10/33
+  - rc://*/*/book/heb/11/36
+  - rc://*/*/book/jud/01/18
+  - rc://*/*/book/luk/14/29
+  - rc://*/*/book/luk/18/32
+  - rc://*/*/book/luk/22/63
+  - rc://*/*/book/luk/23/11
+  - rc://*/*/book/luk/23/36
+  - rc://*/*/book/mat/20/19
+  - rc://*/*/book/mat/27/29
+  - rc://*/*/book/mat/27/31
+  - rc://*/*/book/mat/27/41
+  - rc://*/*/book/mrk/10/34
+  - rc://*/*/book/mrk/15/20
+  - rc://*/*/book/mrk/15/31
+molech:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/43
+moses:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/09
+  - rc://*/*/book/1co/10/02
+  - rc://*/*/book/2co/03/07
+  - rc://*/*/book/2co/03/13
+  - rc://*/*/book/2co/03/15
+  - rc://*/*/book/2ti/03/08
+  - rc://*/*/book/act/03/22
+  - rc://*/*/book/act/06/11
+  - rc://*/*/book/act/06/14
+  - rc://*/*/book/act/07/20
+  - rc://*/*/book/act/07/22
+  - rc://*/*/book/act/07/29
+  - rc://*/*/book/act/07/31
+  - rc://*/*/book/act/07/32
+  - rc://*/*/book/act/07/35
+  - rc://*/*/book/act/07/37
+  - rc://*/*/book/act/07/40
+  - rc://*/*/book/act/07/44
+  - rc://*/*/book/act/13/38
+  - rc://*/*/book/act/15/01
+  - rc://*/*/book/act/15/05
+  - rc://*/*/book/act/15/21
+  - rc://*/*/book/act/21/21
+  - rc://*/*/book/act/26/22
+  - rc://*/*/book/act/28/23
+  - rc://*/*/book/heb/03/02
+  - rc://*/*/book/heb/03/03
+  - rc://*/*/book/heb/03/05
+  - rc://*/*/book/heb/03/16
+  - rc://*/*/book/heb/07/14
+  - rc://*/*/book/heb/08/05
+  - rc://*/*/book/heb/09/19
+  - rc://*/*/book/heb/10/28
+  - rc://*/*/book/heb/11/23
+  - rc://*/*/book/heb/11/24
+  - rc://*/*/book/heb/12/21
+  - rc://*/*/book/jhn/01/17
+  - rc://*/*/book/jhn/01/45
+  - rc://*/*/book/jhn/03/14
+  - rc://*/*/book/jhn/05/45
+  - rc://*/*/book/jhn/05/46
+  - rc://*/*/book/jhn/06/32
+  - rc://*/*/book/jhn/07/19
+  - rc://*/*/book/jhn/07/22
+  - rc://*/*/book/jhn/07/22
+  - rc://*/*/book/jhn/07/23
+  - rc://*/*/book/jhn/09/28
+  - rc://*/*/book/jhn/09/29
+  - rc://*/*/book/jud/01/09
+  - rc://*/*/book/luk/02/22
+  - rc://*/*/book/luk/05/14
+  - rc://*/*/book/luk/09/30
+  - rc://*/*/book/luk/09/33
+  - rc://*/*/book/luk/16/29
+  - rc://*/*/book/luk/16/31
+  - rc://*/*/book/luk/20/28
+  - rc://*/*/book/luk/20/37
+  - rc://*/*/book/luk/24/27
+  - rc://*/*/book/luk/24/44
+  - rc://*/*/book/mat/08/04
+  - rc://*/*/book/mat/17/03
+  - rc://*/*/book/mat/17/04
+  - rc://*/*/book/mat/19/07
+  - rc://*/*/book/mat/19/08
+  - rc://*/*/book/mat/22/24
+  - rc://*/*/book/mat/23/02
+  - rc://*/*/book/mrk/01/44
+  - rc://*/*/book/mrk/07/10
+  - rc://*/*/book/mrk/09/04
+  - rc://*/*/book/mrk/09/05
+  - rc://*/*/book/mrk/10/03
+  - rc://*/*/book/mrk/10/04
+  - rc://*/*/book/mrk/12/19
+  - rc://*/*/book/mrk/12/26
+  - rc://*/*/book/rev/15/03
+  - rc://*/*/book/rom/05/14
+  - rc://*/*/book/rom/09/15
+  - rc://*/*/book/rom/10/05
+  - rc://*/*/book/rom/10/19
+mosthigh:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/48
+  - rc://*/*/book/act/16/17
+  - rc://*/*/book/heb/07/01
+  - rc://*/*/book/luk/01/32
+  - rc://*/*/book/luk/01/35
+  - rc://*/*/book/luk/01/76
+  - rc://*/*/book/luk/06/35
+  - rc://*/*/book/luk/08/28
+  - rc://*/*/book/mrk/05/07
+mountofolives:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/12
+  - rc://*/*/book/luk/19/29
+  - rc://*/*/book/luk/19/37
+  - rc://*/*/book/luk/21/37
+  - rc://*/*/book/luk/22/39
+  - rc://*/*/book/mat/21/01
+  - rc://*/*/book/mat/24/03
+  - rc://*/*/book/mat/26/30
+  - rc://*/*/book/mrk/11/01
+  - rc://*/*/book/mrk/13/03
+  - rc://*/*/book/mrk/14/26
+mourn:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/02
+  - rc://*/*/book/2co/12/21
+  - rc://*/*/book/jas/04/09
+  - rc://*/*/book/jas/04/09
+  - rc://*/*/book/luk/06/25
+  - rc://*/*/book/luk/08/52
+  - rc://*/*/book/mat/02/18
+  - rc://*/*/book/mat/05/04
+  - rc://*/*/book/mat/09/15
+  - rc://*/*/book/mat/24/30
+  - rc://*/*/book/rev/01/07
+  - rc://*/*/book/rev/18/07
+  - rc://*/*/book/rev/18/07
+  - rc://*/*/book/rev/18/08
+  - rc://*/*/book/rev/18/11
+  - rc://*/*/book/rev/18/15
+  - rc://*/*/book/rev/18/19
+  - rc://*/*/book/rev/21/04
+multiply:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/08/08
+  - rc://*/*/book/1co/14/12
+  - rc://*/*/book/1co/15/58
+  - rc://*/*/book/1pe/01/02
+  - rc://*/*/book/1th/03/12
+  - rc://*/*/book/1th/03/12
+  - rc://*/*/book/1th/04/01
+  - rc://*/*/book/1th/04/10
+  - rc://*/*/book/2co/01/05
+  - rc://*/*/book/2co/01/05
+  - rc://*/*/book/2co/03/09
+  - rc://*/*/book/2co/04/15
+  - rc://*/*/book/2co/08/02
+  - rc://*/*/book/2co/08/07
+  - rc://*/*/book/2co/08/07
+  - rc://*/*/book/2co/09/08
+  - rc://*/*/book/2co/09/08
+  - rc://*/*/book/2co/09/10
+  - rc://*/*/book/2pe/01/02
+  - rc://*/*/book/2pe/01/08
+  - rc://*/*/book/act/06/01
+  - rc://*/*/book/act/06/07
+  - rc://*/*/book/act/07/17
+  - rc://*/*/book/act/09/31
+  - rc://*/*/book/act/12/24
+  - rc://*/*/book/act/16/05
+  - rc://*/*/book/col/02/07
+  - rc://*/*/book/eph/01/08
+  - rc://*/*/book/heb/06/14
+  - rc://*/*/book/heb/06/14
+  - rc://*/*/book/jud/01/02
+  - rc://*/*/book/luk/12/15
+  - rc://*/*/book/luk/21/04
+  - rc://*/*/book/mat/05/20
+  - rc://*/*/book/mat/24/12
+  - rc://*/*/book/mat/25/29
+  - rc://*/*/book/mrk/12/44
+  - rc://*/*/book/php/01/09
+  - rc://*/*/book/php/01/26
+  - rc://*/*/book/php/04/12
+  - rc://*/*/book/php/04/12
+  - rc://*/*/book/php/04/17
+  - rc://*/*/book/php/04/18
+  - rc://*/*/book/rom/03/07
+  - rc://*/*/book/rom/05/15
+  - rc://*/*/book/rom/05/20
+  - rc://*/*/book/rom/15/13
+myrrh:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/19/39
+  - rc://*/*/book/mat/02/11
+mystery:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/01
+  - rc://*/*/book/1co/02/07
+  - rc://*/*/book/1co/04/01
+  - rc://*/*/book/1co/13/02
+  - rc://*/*/book/1co/14/02
+  - rc://*/*/book/1co/15/51
+  - rc://*/*/book/1ti/03/09
+  - rc://*/*/book/1ti/03/16
+  - rc://*/*/book/2th/02/07
+  - rc://*/*/book/col/01/26
+  - rc://*/*/book/col/01/27
+  - rc://*/*/book/col/02/02
+  - rc://*/*/book/col/04/03
+  - rc://*/*/book/eph/01/09
+  - rc://*/*/book/eph/03/03
+  - rc://*/*/book/eph/03/04
+  - rc://*/*/book/eph/03/09
+  - rc://*/*/book/eph/05/32
+  - rc://*/*/book/eph/06/19
+  - rc://*/*/book/luk/08/10
+  - rc://*/*/book/mat/13/11
+  - rc://*/*/book/mrk/04/11
+  - rc://*/*/book/rev/01/20
+  - rc://*/*/book/rev/10/07
+  - rc://*/*/book/rev/17/05
+  - rc://*/*/book/rev/17/07
+  - rc://*/*/book/rom/11/25
+  - rc://*/*/book/rom/16/25
+naaman:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/04/27
+nahor:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/34
+name:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/1co/01/10
+  - rc://*/*/book/1co/01/13
+  - rc://*/*/book/1co/01/15
+  - rc://*/*/book/1co/05/04
+  - rc://*/*/book/1co/06/11
+  - rc://*/*/book/1jn/02/12
+  - rc://*/*/book/1jn/03/23
+  - rc://*/*/book/1jn/05/13
+  - rc://*/*/book/1pe/04/14
+  - rc://*/*/book/1pe/04/16
+  - rc://*/*/book/1ti/06/01
+  - rc://*/*/book/2th/01/12
+  - rc://*/*/book/2th/03/06
+  - rc://*/*/book/2ti/02/19
+  - rc://*/*/book/2ti/02/19
+  - rc://*/*/book/3jn/01/07
+  - rc://*/*/book/3jn/01/15
+  - rc://*/*/book/act/01/15
+  - rc://*/*/book/act/02/21
+  - rc://*/*/book/act/02/38
+  - rc://*/*/book/act/03/06
+  - rc://*/*/book/act/03/16
+  - rc://*/*/book/act/03/16
+  - rc://*/*/book/act/04/07
+  - rc://*/*/book/act/04/10
+  - rc://*/*/book/act/04/12
+  - rc://*/*/book/act/04/17
+  - rc://*/*/book/act/04/18
+  - rc://*/*/book/act/04/30
+  - rc://*/*/book/act/05/01
+  - rc://*/*/book/act/05/28
+  - rc://*/*/book/act/05/34
+  - rc://*/*/book/act/05/40
+  - rc://*/*/book/act/05/41
+  - rc://*/*/book/act/07/58
+  - rc://*/*/book/act/08/09
+  - rc://*/*/book/act/08/12
+  - rc://*/*/book/act/08/16
+  - rc://*/*/book/act/09/10
+  - rc://*/*/book/act/09/11
+  - rc://*/*/book/act/09/12
+  - rc://*/*/book/act/09/14
+  - rc://*/*/book/act/09/15
+  - rc://*/*/book/act/09/16
+  - rc://*/*/book/act/09/21
+  - rc://*/*/book/act/09/27
+  - rc://*/*/book/act/09/28
+  - rc://*/*/book/act/09/33
+  - rc://*/*/book/act/09/36
+  - rc://*/*/book/act/10/01
+  - rc://*/*/book/act/10/43
+  - rc://*/*/book/act/10/48
+  - rc://*/*/book/act/11/28
+  - rc://*/*/book/act/12/13
+  - rc://*/*/book/act/13/06
+  - rc://*/*/book/act/13/08
+  - rc://*/*/book/act/15/14
+  - rc://*/*/book/act/15/17
+  - rc://*/*/book/act/15/26
+  - rc://*/*/book/act/16/01
+  - rc://*/*/book/act/16/14
+  - rc://*/*/book/act/16/18
+  - rc://*/*/book/act/17/34
+  - rc://*/*/book/act/18/02
+  - rc://*/*/book/act/18/07
+  - rc://*/*/book/act/18/15
+  - rc://*/*/book/act/18/24
+  - rc://*/*/book/act/19/05
+  - rc://*/*/book/act/19/13
+  - rc://*/*/book/act/19/17
+  - rc://*/*/book/act/19/24
+  - rc://*/*/book/act/20/09
+  - rc://*/*/book/act/21/10
+  - rc://*/*/book/act/21/13
+  - rc://*/*/book/act/22/16
+  - rc://*/*/book/act/26/09
+  - rc://*/*/book/act/27/01
+  - rc://*/*/book/act/28/07
+  - rc://*/*/book/col/03/17
+  - rc://*/*/book/eph/01/21
+  - rc://*/*/book/eph/03/15
+  - rc://*/*/book/eph/05/20
+  - rc://*/*/book/heb/01/04
+  - rc://*/*/book/heb/02/12
+  - rc://*/*/book/heb/06/10
+  - rc://*/*/book/heb/11/18
+  - rc://*/*/book/heb/13/15
+  - rc://*/*/book/jas/02/07
+  - rc://*/*/book/jas/05/10
+  - rc://*/*/book/jas/05/14
+  - rc://*/*/book/jhn/01/06
+  - rc://*/*/book/jhn/01/12
+  - rc://*/*/book/jhn/02/23
+  - rc://*/*/book/jhn/03/01
+  - rc://*/*/book/jhn/03/18
+  - rc://*/*/book/jhn/05/43
+  - rc://*/*/book/jhn/05/43
+  - rc://*/*/book/jhn/10/03
+  - rc://*/*/book/jhn/10/25
+  - rc://*/*/book/jhn/12/13
+  - rc://*/*/book/jhn/12/28
+  - rc://*/*/book/jhn/14/13
+  - rc://*/*/book/jhn/14/14
+  - rc://*/*/book/jhn/14/26
+  - rc://*/*/book/jhn/15/16
+  - rc://*/*/book/jhn/15/21
+  - rc://*/*/book/jhn/16/23
+  - rc://*/*/book/jhn/16/24
+  - rc://*/*/book/jhn/16/26
+  - rc://*/*/book/jhn/17/06
+  - rc://*/*/book/jhn/17/11
+  - rc://*/*/book/jhn/17/12
+  - rc://*/*/book/jhn/17/26
+  - rc://*/*/book/jhn/18/10
+  - rc://*/*/book/jhn/20/31
+  - rc://*/*/book/luk/01/05
+  - rc://*/*/book/luk/01/05
+  - rc://*/*/book/luk/01/13
+  - rc://*/*/book/luk/01/26
+  - rc://*/*/book/luk/01/27
+  - rc://*/*/book/luk/01/27
+  - rc://*/*/book/luk/01/31
+  - rc://*/*/book/luk/01/49
+  - rc://*/*/book/luk/01/59
+  - rc://*/*/book/luk/01/61
+  - rc://*/*/book/luk/01/62
+  - rc://*/*/book/luk/01/63
+  - rc://*/*/book/luk/02/21
+  - rc://*/*/book/luk/02/25
+  - rc://*/*/book/luk/05/27
+  - rc://*/*/book/luk/06/13
+  - rc://*/*/book/luk/06/14
+  - rc://*/*/book/luk/06/22
+  - rc://*/*/book/luk/08/30
+  - rc://*/*/book/luk/08/41
+  - rc://*/*/book/luk/09/48
+  - rc://*/*/book/luk/09/49
+  - rc://*/*/book/luk/10/17
+  - rc://*/*/book/luk/10/20
+  - rc://*/*/book/luk/10/38
+  - rc://*/*/book/luk/10/39
+  - rc://*/*/book/luk/11/02
+  - rc://*/*/book/luk/13/35
+  - rc://*/*/book/luk/16/20
+  - rc://*/*/book/luk/19/02
+  - rc://*/*/book/luk/19/02
+  - rc://*/*/book/luk/19/38
+  - rc://*/*/book/luk/21/08
+  - rc://*/*/book/luk/21/12
+  - rc://*/*/book/luk/21/17
+  - rc://*/*/book/luk/23/50
+  - rc://*/*/book/luk/24/13
+  - rc://*/*/book/luk/24/18
+  - rc://*/*/book/luk/24/47
+  - rc://*/*/book/mat/01/21
+  - rc://*/*/book/mat/01/23
+  - rc://*/*/book/mat/01/25
+  - rc://*/*/book/mat/06/09
+  - rc://*/*/book/mat/07/22
+  - rc://*/*/book/mat/07/22
+  - rc://*/*/book/mat/07/22
+  - rc://*/*/book/mat/10/02
+  - rc://*/*/book/mat/10/22
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/10/42
+  - rc://*/*/book/mat/12/21
+  - rc://*/*/book/mat/18/05
+  - rc://*/*/book/mat/18/20
+  - rc://*/*/book/mat/19/29
+  - rc://*/*/book/mat/21/09
+  - rc://*/*/book/mat/23/39
+  - rc://*/*/book/mat/24/05
+  - rc://*/*/book/mat/24/09
+  - rc://*/*/book/mat/27/32
+  - rc://*/*/book/mat/27/57
+  - rc://*/*/book/mat/28/19
+  - rc://*/*/book/mrk/03/14
+  - rc://*/*/book/mrk/03/16
+  - rc://*/*/book/mrk/03/17
+  - rc://*/*/book/mrk/05/09
+  - rc://*/*/book/mrk/05/09
+  - rc://*/*/book/mrk/05/22
+  - rc://*/*/book/mrk/06/14
+  - rc://*/*/book/mrk/09/37
+  - rc://*/*/book/mrk/09/38
+  - rc://*/*/book/mrk/09/39
+  - rc://*/*/book/mrk/09/41
+  - rc://*/*/book/mrk/11/09
+  - rc://*/*/book/mrk/13/06
+  - rc://*/*/book/mrk/13/13
+  - rc://*/*/book/mrk/14/32
+  - rc://*/*/book/php/02/09
+  - rc://*/*/book/php/02/09
+  - rc://*/*/book/php/02/10
+  - rc://*/*/book/php/04/03
+  - rc://*/*/book/rev/02/03
+  - rc://*/*/book/rev/02/13
+  - rc://*/*/book/rev/02/17
+  - rc://*/*/book/rev/03/01
+  - rc://*/*/book/rev/03/05
+  - rc://*/*/book/rev/03/05
+  - rc://*/*/book/rev/03/08
+  - rc://*/*/book/rev/03/12
+  - rc://*/*/book/rev/03/12
+  - rc://*/*/book/rev/03/12
+  - rc://*/*/book/rev/06/08
+  - rc://*/*/book/rev/08/11
+  - rc://*/*/book/rev/09/11
+  - rc://*/*/book/rev/09/11
+  - rc://*/*/book/rev/11/13
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/13/01
+  - rc://*/*/book/rev/13/06
+  - rc://*/*/book/rev/13/08
+  - rc://*/*/book/rev/13/17
+  - rc://*/*/book/rev/13/17
+  - rc://*/*/book/rev/14/01
+  - rc://*/*/book/rev/14/01
+  - rc://*/*/book/rev/14/11
+  - rc://*/*/book/rev/15/02
+  - rc://*/*/book/rev/15/04
+  - rc://*/*/book/rev/16/09
+  - rc://*/*/book/rev/17/03
+  - rc://*/*/book/rev/17/05
+  - rc://*/*/book/rev/17/08
+  - rc://*/*/book/rev/19/12
+  - rc://*/*/book/rev/19/13
+  - rc://*/*/book/rev/19/16
+  - rc://*/*/book/rev/21/12
+  - rc://*/*/book/rev/21/14
+  - rc://*/*/book/rev/22/04
+  - rc://*/*/book/rom/01/05
+  - rc://*/*/book/rom/02/17
+  - rc://*/*/book/rom/02/24
+  - rc://*/*/book/rom/09/17
+  - rc://*/*/book/rom/10/13
+  - rc://*/*/book/rom/15/09
+  - rc://*/*/book/rom/15/20
+naphtali:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/04/13
+  - rc://*/*/book/mat/04/15
+  - rc://*/*/book/rev/07/06
+nathan:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/31
+nation:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/09
+  - rc://*/*/book/1ti/03/16
+  - rc://*/*/book/act/02/05
+  - rc://*/*/book/act/07/07
+  - rc://*/*/book/act/07/45
+  - rc://*/*/book/act/08/09
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/10/35
+  - rc://*/*/book/act/13/19
+  - rc://*/*/book/act/14/16
+  - rc://*/*/book/act/17/26
+  - rc://*/*/book/act/24/02
+  - rc://*/*/book/act/24/10
+  - rc://*/*/book/act/24/17
+  - rc://*/*/book/act/26/04
+  - rc://*/*/book/act/28/19
+  - rc://*/*/book/gal/03/08
+  - rc://*/*/book/jhn/11/48
+  - rc://*/*/book/jhn/11/50
+  - rc://*/*/book/jhn/11/51
+  - rc://*/*/book/jhn/11/52
+  - rc://*/*/book/jhn/18/35
+  - rc://*/*/book/luk/07/05
+  - rc://*/*/book/luk/12/30
+  - rc://*/*/book/luk/21/10
+  - rc://*/*/book/luk/21/10
+  - rc://*/*/book/luk/21/25
+  - rc://*/*/book/luk/23/02
+  - rc://*/*/book/luk/24/47
+  - rc://*/*/book/mat/24/07
+  - rc://*/*/book/mat/24/07
+  - rc://*/*/book/mat/24/09
+  - rc://*/*/book/mat/24/14
+  - rc://*/*/book/mat/25/32
+  - rc://*/*/book/mat/28/19
+  - rc://*/*/book/mrk/11/17
+  - rc://*/*/book/mrk/13/08
+  - rc://*/*/book/mrk/13/08
+  - rc://*/*/book/mrk/13/10
+  - rc://*/*/book/rev/02/26
+  - rc://*/*/book/rev/05/09
+  - rc://*/*/book/rev/07/09
+  - rc://*/*/book/rev/10/11
+  - rc://*/*/book/rev/11/09
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/12/05
+  - rc://*/*/book/rev/13/07
+  - rc://*/*/book/rev/14/06
+  - rc://*/*/book/rev/15/04
+  - rc://*/*/book/rev/16/19
+  - rc://*/*/book/rev/17/15
+  - rc://*/*/book/rev/18/03
+  - rc://*/*/book/rev/18/23
+  - rc://*/*/book/rev/19/15
+  - rc://*/*/book/rev/20/03
+  - rc://*/*/book/rev/20/08
+  - rc://*/*/book/rev/21/24
+  - rc://*/*/book/rev/21/26
+  - rc://*/*/book/rev/22/02
+  - rc://*/*/book/rom/04/17
+  - rc://*/*/book/rom/04/18
+  - rc://*/*/book/rom/10/19
+  - rc://*/*/book/rom/10/19
+  - rc://*/*/book/rom/16/26
+nazareth:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/22
+  - rc://*/*/book/act/03/06
+  - rc://*/*/book/act/04/10
+  - rc://*/*/book/act/06/14
+  - rc://*/*/book/act/10/38
+  - rc://*/*/book/act/22/08
+  - rc://*/*/book/act/24/05
+  - rc://*/*/book/act/26/09
+  - rc://*/*/book/jhn/01/45
+  - rc://*/*/book/jhn/01/46
+  - rc://*/*/book/jhn/18/05
+  - rc://*/*/book/jhn/18/07
+  - rc://*/*/book/jhn/19/19
+  - rc://*/*/book/luk/01/26
+  - rc://*/*/book/luk/02/04
+  - rc://*/*/book/luk/02/39
+  - rc://*/*/book/luk/02/51
+  - rc://*/*/book/luk/04/16
+  - rc://*/*/book/luk/04/34
+  - rc://*/*/book/luk/18/37
+  - rc://*/*/book/luk/24/19
+  - rc://*/*/book/mat/02/23
+  - rc://*/*/book/mat/02/23
+  - rc://*/*/book/mat/04/13
+  - rc://*/*/book/mat/21/11
+  - rc://*/*/book/mat/26/71
+  - rc://*/*/book/mrk/01/09
+  - rc://*/*/book/mrk/01/24
+  - rc://*/*/book/mrk/10/47
+  - rc://*/*/book/mrk/14/67
+  - rc://*/*/book/mrk/16/06
+neighbor:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/10/24
+  - rc://*/*/book/act/07/27
+  - rc://*/*/book/eph/04/25
+  - rc://*/*/book/gal/05/14
+  - rc://*/*/book/jas/02/08
+  - rc://*/*/book/jas/04/12
+  - rc://*/*/book/jhn/09/08
+  - rc://*/*/book/luk/10/27
+  - rc://*/*/book/luk/10/29
+  - rc://*/*/book/luk/10/36
+  - rc://*/*/book/luk/14/12
+  - rc://*/*/book/luk/15/06
+  - rc://*/*/book/luk/15/09
+  - rc://*/*/book/mat/05/43
+  - rc://*/*/book/mat/19/19
+  - rc://*/*/book/mat/22/39
+  - rc://*/*/book/mrk/12/31
+  - rc://*/*/book/mrk/12/33
+  - rc://*/*/book/rom/13/09
+  - rc://*/*/book/rom/13/10
+  - rc://*/*/book/rom/15/02
+newmoon:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/col/02/16
+nineveh:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/11/30
+  - rc://*/*/book/luk/11/32
+  - rc://*/*/book/mat/12/41
+noah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/03/20
+  - rc://*/*/book/2pe/02/05
+  - rc://*/*/book/heb/11/07
+  - rc://*/*/book/luk/03/36
+  - rc://*/*/book/luk/17/26
+  - rc://*/*/book/luk/17/27
+  - rc://*/*/book/mat/24/37
+  - rc://*/*/book/mat/24/38
+noble:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/26
+  - rc://*/*/book/act/17/11
+  - rc://*/*/book/luk/19/12
+oath:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/30
+  - rc://*/*/book/act/02/30
+  - rc://*/*/book/act/23/12
+  - rc://*/*/book/act/23/14
+  - rc://*/*/book/act/23/21
+  - rc://*/*/book/heb/03/11
+  - rc://*/*/book/heb/03/18
+  - rc://*/*/book/heb/04/03
+  - rc://*/*/book/heb/06/13
+  - rc://*/*/book/heb/06/13
+  - rc://*/*/book/heb/06/16
+  - rc://*/*/book/heb/06/16
+  - rc://*/*/book/heb/06/17
+  - rc://*/*/book/heb/07/20
+  - rc://*/*/book/heb/07/20
+  - rc://*/*/book/heb/07/21
+  - rc://*/*/book/heb/07/21
+  - rc://*/*/book/heb/07/28
+  - rc://*/*/book/jas/05/12
+  - rc://*/*/book/jas/05/12
+  - rc://*/*/book/luk/01/73
+  - rc://*/*/book/luk/01/73
+  - rc://*/*/book/mat/05/33
+  - rc://*/*/book/mat/05/34
+  - rc://*/*/book/mat/05/36
+  - rc://*/*/book/mat/14/07
+  - rc://*/*/book/mat/14/09
+  - rc://*/*/book/mat/23/16
+  - rc://*/*/book/mat/23/16
+  - rc://*/*/book/mat/23/18
+  - rc://*/*/book/mat/23/18
+  - rc://*/*/book/mat/23/20
+  - rc://*/*/book/mat/23/20
+  - rc://*/*/book/mat/23/21
+  - rc://*/*/book/mat/23/21
+  - rc://*/*/book/mat/23/22
+  - rc://*/*/book/mat/23/22
+  - rc://*/*/book/mat/26/72
+  - rc://*/*/book/mat/26/74
+  - rc://*/*/book/mrk/06/23
+  - rc://*/*/book/mrk/06/26
+  - rc://*/*/book/mrk/14/71
+  - rc://*/*/book/rev/10/06
+obey:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/02/03
+  - rc://*/*/book/1jn/02/04
+  - rc://*/*/book/1jn/02/05
+  - rc://*/*/book/1jn/03/22
+  - rc://*/*/book/1jn/03/24
+  - rc://*/*/book/1jn/05/02
+  - rc://*/*/book/1jn/05/03
+  - rc://*/*/book/1pe/01/02
+  - rc://*/*/book/1pe/01/14
+  - rc://*/*/book/1pe/01/22
+  - rc://*/*/book/1pe/03/06
+  - rc://*/*/book/1ti/06/14
+  - rc://*/*/book/1co/11/02
+  - rc://*/*/book/2co/02/09
+  - rc://*/*/book/2co/07/15
+  - rc://*/*/book/2co/10/05
+  - rc://*/*/book/2co/10/06
+  - rc://*/*/book/2th/01/08
+  - rc://*/*/book/2th/03/14
+  - rc://*/*/book/act/05/29
+  - rc://*/*/book/act/05/32
+  - rc://*/*/book/act/06/07
+  - rc://*/*/book/act/07/39
+  - rc://*/*/book/act/12/20
+  - rc://*/*/book/act/15/05
+  - rc://*/*/book/act/16/04
+  - rc://*/*/book/act/17/04
+  - rc://*/*/book/col/03/20
+  - rc://*/*/book/col/03/22
+  - rc://*/*/book/eph/06/01
+  - rc://*/*/book/eph/06/05
+  - rc://*/*/book/gal/05/07
+  - rc://*/*/book/heb/05/08
+  - rc://*/*/book/heb/05/09
+  - rc://*/*/book/heb/11/08
+  - rc://*/*/book/heb/13/17
+  - rc://*/*/book/jas/02/10
+  - rc://*/*/book/jas/03/03
+  - rc://*/*/book/jhn/08/51
+  - rc://*/*/book/jhn/08/52
+  - rc://*/*/book/jhn/08/55
+  - rc://*/*/book/jhn/09/16
+  - rc://*/*/book/jhn/12/47
+  - rc://*/*/book/jhn/14/15
+  - rc://*/*/book/jhn/14/21
+  - rc://*/*/book/jhn/14/23
+  - rc://*/*/book/jhn/14/24
+  - rc://*/*/book/jhn/15/10
+  - rc://*/*/book/jhn/15/10
+  - rc://*/*/book/jhn/15/20
+  - rc://*/*/book/jhn/15/20
+  - rc://*/*/book/jhn/17/06
+  - rc://*/*/book/luk/08/15
+  - rc://*/*/book/luk/08/25
+  - rc://*/*/book/luk/11/28
+  - rc://*/*/book/luk/17/06
+  - rc://*/*/book/mat/08/27
+  - rc://*/*/book/mat/19/17
+  - rc://*/*/book/mat/23/03
+  - rc://*/*/book/mat/28/20
+  - rc://*/*/book/mrk/01/27
+  - rc://*/*/book/mrk/04/41
+  - rc://*/*/book/mrk/07/03
+  - rc://*/*/book/mrk/07/09
+  - rc://*/*/book/mrk/10/20
+  - rc://*/*/book/phm/01/21
+  - rc://*/*/book/php/02/08
+  - rc://*/*/book/php/02/12
+  - rc://*/*/book/rev/01/03
+  - rc://*/*/book/rev/02/26
+  - rc://*/*/book/rev/03/03
+  - rc://*/*/book/rev/03/08
+  - rc://*/*/book/rev/03/10
+  - rc://*/*/book/rev/12/17
+  - rc://*/*/book/rev/14/12
+  - rc://*/*/book/rev/22/07
+  - rc://*/*/book/rev/22/09
+  - rc://*/*/book/rom/01/05
+  - rc://*/*/book/rom/02/08
+  - rc://*/*/book/rom/02/26
+  - rc://*/*/book/rom/05/19
+  - rc://*/*/book/rom/06/12
+  - rc://*/*/book/rom/06/16
+  - rc://*/*/book/rom/06/16
+  - rc://*/*/book/rom/06/16
+  - rc://*/*/book/rom/06/17
+  - rc://*/*/book/rom/10/16
+  - rc://*/*/book/rom/15/18
+  - rc://*/*/book/rom/16/19
+  - rc://*/*/book/rom/16/26
+  - rc://*/*/book/tit/03/01
+offspring:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/13/23
+  - rc://*/*/book/act/17/28
+  - rc://*/*/book/act/17/29
+  - rc://*/*/book/gal/03/29
+  - rc://*/*/book/jhn/07/42
+  - rc://*/*/book/luk/03/07
+  - rc://*/*/book/luk/20/28
+  - rc://*/*/book/mat/12/34
+  - rc://*/*/book/mat/22/24
+  - rc://*/*/book/mat/22/25
+  - rc://*/*/book/mat/23/33
+  - rc://*/*/book/mrk/12/19
+  - rc://*/*/book/mrk/12/20
+  - rc://*/*/book/mrk/12/21
+  - rc://*/*/book/mrk/12/22
+  - rc://*/*/book/rev/12/17
+  - rc://*/*/book/rev/22/16
+  - rc://*/*/book/rom/09/08
+  - rc://*/*/book/rom/09/29
+oil:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/01/09
+  - rc://*/*/book/jas/05/14
+  - rc://*/*/book/luk/07/37
+  - rc://*/*/book/luk/07/38
+  - rc://*/*/book/luk/07/46
+  - rc://*/*/book/luk/07/46
+  - rc://*/*/book/luk/10/34
+  - rc://*/*/book/luk/16/06
+  - rc://*/*/book/mat/25/03
+  - rc://*/*/book/mat/25/04
+  - rc://*/*/book/mat/25/08
+  - rc://*/*/book/mat/26/07
+  - rc://*/*/book/mat/26/12
+  - rc://*/*/book/mrk/06/13
+  - rc://*/*/book/rev/06/06
+  - rc://*/*/book/rev/18/13
+  - rc://*/*/book/rev/18/13
+olive:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/12
+  - rc://*/*/book/jas/03/12
+  - rc://*/*/book/luk/19/29
+  - rc://*/*/book/luk/19/37
+  - rc://*/*/book/luk/21/37
+  - rc://*/*/book/luk/22/39
+  - rc://*/*/book/mat/24/03
+  - rc://*/*/book/mat/26/30
+  - rc://*/*/book/mrk/11/01
+  - rc://*/*/book/mrk/13/03
+  - rc://*/*/book/mrk/14/26
+  - rc://*/*/book/rev/11/04
+  - rc://*/*/book/rom/11/17
+  - rc://*/*/book/rom/11/17
+  - rc://*/*/book/rom/11/24
+  - rc://*/*/book/rom/11/24
+onhigh:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/eph/04/08
+  - rc://*/*/book/heb/01/03
+  - rc://*/*/book/luk/01/78
+  - rc://*/*/book/luk/02/14
+  - rc://*/*/book/luk/19/38
+  - rc://*/*/book/luk/24/49
+  - rc://*/*/book/mat/21/09
+  - rc://*/*/book/mrk/11/10
+oppress:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/05/10
+  - rc://*/*/book/2pe/02/07
+  - rc://*/*/book/act/07/24
+  - rc://*/*/book/act/07/34
+  - rc://*/*/book/act/10/38
+  - rc://*/*/book/act/28/08
+  - rc://*/*/book/heb/11/37
+  - rc://*/*/book/jas/02/06
+  - rc://*/*/book/mat/04/24
+ordain:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/34
+  - rc://*/*/book/1co/16/01
+  - rc://*/*/book/act/07/53
+  - rc://*/*/book/gal/03/19
+  - rc://*/*/book/heb/10/05
+  - rc://*/*/book/heb/11/03
+  - rc://*/*/book/luk/03/13
+  - rc://*/*/book/mat/21/16
+  - rc://*/*/book/rom/09/22
+  - rc://*/*/book/tit/01/05
+  - rc://*/*/book/tit/01/05
+ordinance:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/16/04
+  - rc://*/*/book/act/17/07
+  - rc://*/*/book/col/02/14
+  - rc://*/*/book/eph/02/15
+  - rc://*/*/book/heb/09/01
+  - rc://*/*/book/heb/09/10
+  - rc://*/*/book/luk/01/06
+  - rc://*/*/book/rom/01/32
+  - rc://*/*/book/rom/02/26
+  - rc://*/*/book/rom/08/04
+overseer:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/25
+  - rc://*/*/book/1pe/05/02
+  - rc://*/*/book/1ti/03/01
+  - rc://*/*/book/1ti/03/02
+  - rc://*/*/book/act/20/28
+  - rc://*/*/book/php/01/01
+  - rc://*/*/book/tit/01/07
+overtake:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/05/04
+  - rc://*/*/book/jhn/12/35
+pagan:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/01
+  - rc://*/*/book/1co/12/02
+  - rc://*/*/book/mat/06/07
+  - rc://*/*/book/mat/18/17
+palace:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/23/35
+  - rc://*/*/book/jhn/18/28
+  - rc://*/*/book/jhn/18/28
+  - rc://*/*/book/jhn/18/33
+  - rc://*/*/book/jhn/19/09
+  - rc://*/*/book/luk/07/25
+  - rc://*/*/book/mrk/15/16
+  - rc://*/*/book/php/01/13
+palm:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/12/13
+  - rc://*/*/book/rev/07/09
+parable:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/10/06
+  - rc://*/*/book/luk/04/23
+  - rc://*/*/book/luk/05/36
+  - rc://*/*/book/luk/06/39
+  - rc://*/*/book/luk/08/04
+  - rc://*/*/book/luk/08/09
+  - rc://*/*/book/luk/08/10
+  - rc://*/*/book/luk/08/11
+  - rc://*/*/book/luk/12/16
+  - rc://*/*/book/luk/12/41
+  - rc://*/*/book/luk/13/06
+  - rc://*/*/book/luk/14/07
+  - rc://*/*/book/luk/15/03
+  - rc://*/*/book/luk/18/01
+  - rc://*/*/book/luk/18/09
+  - rc://*/*/book/luk/19/11
+  - rc://*/*/book/luk/20/09
+  - rc://*/*/book/luk/20/19
+  - rc://*/*/book/luk/21/29
+  - rc://*/*/book/mat/13/03
+  - rc://*/*/book/mat/13/10
+  - rc://*/*/book/mat/13/13
+  - rc://*/*/book/mat/13/18
+  - rc://*/*/book/mat/13/24
+  - rc://*/*/book/mat/13/31
+  - rc://*/*/book/mat/13/33
+  - rc://*/*/book/mat/13/34
+  - rc://*/*/book/mat/13/34
+  - rc://*/*/book/mat/13/35
+  - rc://*/*/book/mat/13/36
+  - rc://*/*/book/mat/13/53
+  - rc://*/*/book/mat/15/15
+  - rc://*/*/book/mat/21/33
+  - rc://*/*/book/mat/21/45
+  - rc://*/*/book/mat/22/01
+  - rc://*/*/book/mat/24/32
+  - rc://*/*/book/mrk/03/23
+  - rc://*/*/book/mrk/04/02
+  - rc://*/*/book/mrk/04/10
+  - rc://*/*/book/mrk/04/11
+  - rc://*/*/book/mrk/04/13
+  - rc://*/*/book/mrk/04/13
+  - rc://*/*/book/mrk/04/30
+  - rc://*/*/book/mrk/04/33
+  - rc://*/*/book/mrk/04/34
+  - rc://*/*/book/mrk/07/17
+  - rc://*/*/book/mrk/12/01
+  - rc://*/*/book/mrk/12/12
+  - rc://*/*/book/mrk/13/28
+partial:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/05/21
+  - rc://*/*/book/1ti/05/21
+  - rc://*/*/book/act/10/34
+  - rc://*/*/book/col/03/25
+  - rc://*/*/book/eph/06/09
+  - rc://*/*/book/jas/02/01
+  - rc://*/*/book/mat/22/16
+  - rc://*/*/book/mrk/12/14
+  - rc://*/*/book/rom/02/11
+partiarchs:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/07/04
+passover:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/07
+  - rc://*/*/book/act/12/04
+  - rc://*/*/book/heb/11/28
+  - rc://*/*/book/jhn/02/13
+  - rc://*/*/book/jhn/02/23
+  - rc://*/*/book/jhn/06/04
+  - rc://*/*/book/jhn/11/55
+  - rc://*/*/book/jhn/11/55
+  - rc://*/*/book/jhn/12/01
+  - rc://*/*/book/jhn/13/01
+  - rc://*/*/book/jhn/18/28
+  - rc://*/*/book/jhn/18/39
+  - rc://*/*/book/jhn/19/14
+  - rc://*/*/book/luk/02/41
+  - rc://*/*/book/luk/22/01
+  - rc://*/*/book/luk/22/07
+  - rc://*/*/book/luk/22/08
+  - rc://*/*/book/luk/22/11
+  - rc://*/*/book/luk/22/13
+  - rc://*/*/book/luk/22/15
+  - rc://*/*/book/mat/26/02
+  - rc://*/*/book/mat/26/17
+  - rc://*/*/book/mat/26/18
+  - rc://*/*/book/mat/26/19
+  - rc://*/*/book/mrk/14/01
+  - rc://*/*/book/mrk/14/12
+  - rc://*/*/book/mrk/14/12
+  - rc://*/*/book/mrk/14/14
+  - rc://*/*/book/mrk/14/16
+pastor:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/eph/04/11
+patient:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/13/04
+  - rc://*/*/book/1pe/03/20
+  - rc://*/*/book/1th/05/14
+  - rc://*/*/book/1ti/01/16
+  - rc://*/*/book/2co/06/06
+  - rc://*/*/book/2pe/03/09
+  - rc://*/*/book/2pe/03/15
+  - rc://*/*/book/2ti/02/24
+  - rc://*/*/book/2ti/03/10
+  - rc://*/*/book/2ti/04/02
+  - rc://*/*/book/col/01/11
+  - rc://*/*/book/col/03/12
+  - rc://*/*/book/eph/04/02
+  - rc://*/*/book/gal/05/22
+  - rc://*/*/book/heb/06/12
+  - rc://*/*/book/jas/05/07
+  - rc://*/*/book/jas/05/07
+  - rc://*/*/book/jas/05/08
+  - rc://*/*/book/jas/05/10
+  - rc://*/*/book/mat/18/26
+  - rc://*/*/book/mat/18/29
+  - rc://*/*/book/rom/02/04
+  - rc://*/*/book/rom/08/25
+  - rc://*/*/book/rom/09/22
+patriarchs:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/29
+  - rc://*/*/book/act/07/08
+  - rc://*/*/book/act/07/09
+  - rc://*/*/book/rom/09/05
+  - rc://*/*/book/rom/11/28
+  - rc://*/*/book/rom/15/08
+paul:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/01
+  - rc://*/*/book/1co/01/12
+  - rc://*/*/book/1co/01/13
+  - rc://*/*/book/1co/01/13
+  - rc://*/*/book/1co/03/04
+  - rc://*/*/book/1co/03/05
+  - rc://*/*/book/1co/03/22
+  - rc://*/*/book/1co/16/21
+  - rc://*/*/book/1th/01/01
+  - rc://*/*/book/1th/02/18
+  - rc://*/*/book/1ti/01/01
+  - rc://*/*/book/2co/01/01
+  - rc://*/*/book/2co/10/01
+  - rc://*/*/book/2pe/03/15
+  - rc://*/*/book/2th/01/01
+  - rc://*/*/book/2th/03/17
+  - rc://*/*/book/2ti/01/01
+  - rc://*/*/book/act/07/58
+  - rc://*/*/book/act/08/01
+  - rc://*/*/book/act/08/03
+  - rc://*/*/book/act/09/01
+  - rc://*/*/book/act/09/04
+  - rc://*/*/book/act/09/04
+  - rc://*/*/book/act/09/08
+  - rc://*/*/book/act/09/11
+  - rc://*/*/book/act/09/17
+  - rc://*/*/book/act/09/22
+  - rc://*/*/book/act/09/24
+  - rc://*/*/book/act/11/25
+  - rc://*/*/book/act/11/30
+  - rc://*/*/book/act/12/25
+  - rc://*/*/book/act/13/01
+  - rc://*/*/book/act/13/02
+  - rc://*/*/book/act/13/07
+  - rc://*/*/book/act/13/09
+  - rc://*/*/book/act/13/09
+  - rc://*/*/book/act/13/13
+  - rc://*/*/book/act/13/16
+  - rc://*/*/book/act/13/43
+  - rc://*/*/book/act/13/45
+  - rc://*/*/book/act/13/46
+  - rc://*/*/book/act/13/50
+  - rc://*/*/book/act/14/09
+  - rc://*/*/book/act/14/11
+  - rc://*/*/book/act/14/12
+  - rc://*/*/book/act/14/14
+  - rc://*/*/book/act/14/19
+  - rc://*/*/book/act/15/02
+  - rc://*/*/book/act/15/02
+  - rc://*/*/book/act/15/12
+  - rc://*/*/book/act/15/22
+  - rc://*/*/book/act/15/25
+  - rc://*/*/book/act/15/35
+  - rc://*/*/book/act/15/36
+  - rc://*/*/book/act/15/38
+  - rc://*/*/book/act/15/40
+  - rc://*/*/book/act/16/03
+  - rc://*/*/book/act/16/09
+  - rc://*/*/book/act/16/14
+  - rc://*/*/book/act/16/17
+  - rc://*/*/book/act/16/18
+  - rc://*/*/book/act/16/19
+  - rc://*/*/book/act/16/25
+  - rc://*/*/book/act/16/28
+  - rc://*/*/book/act/16/29
+  - rc://*/*/book/act/16/36
+  - rc://*/*/book/act/16/37
+  - rc://*/*/book/act/17/02
+  - rc://*/*/book/act/17/04
+  - rc://*/*/book/act/17/10
+  - rc://*/*/book/act/17/13
+  - rc://*/*/book/act/17/14
+  - rc://*/*/book/act/17/15
+  - rc://*/*/book/act/17/16
+  - rc://*/*/book/act/17/22
+  - rc://*/*/book/act/17/33
+  - rc://*/*/book/act/18/05
+  - rc://*/*/book/act/18/09
+  - rc://*/*/book/act/18/12
+  - rc://*/*/book/act/18/14
+  - rc://*/*/book/act/18/18
+  - rc://*/*/book/act/19/01
+  - rc://*/*/book/act/19/04
+  - rc://*/*/book/act/19/06
+  - rc://*/*/book/act/19/11
+  - rc://*/*/book/act/19/13
+  - rc://*/*/book/act/19/15
+  - rc://*/*/book/act/19/21
+  - rc://*/*/book/act/19/26
+  - rc://*/*/book/act/19/29
+  - rc://*/*/book/act/19/30
+  - rc://*/*/book/act/20/01
+  - rc://*/*/book/act/20/07
+  - rc://*/*/book/act/20/09
+  - rc://*/*/book/act/20/10
+  - rc://*/*/book/act/20/13
+  - rc://*/*/book/act/20/16
+  - rc://*/*/book/act/20/37
+  - rc://*/*/book/act/21/04
+  - rc://*/*/book/act/21/11
+  - rc://*/*/book/act/21/13
+  - rc://*/*/book/act/21/18
+  - rc://*/*/book/act/21/26
+  - rc://*/*/book/act/21/29
+  - rc://*/*/book/act/21/30
+  - rc://*/*/book/act/21/32
+  - rc://*/*/book/act/21/37
+  - rc://*/*/book/act/21/39
+  - rc://*/*/book/act/21/40
+  - rc://*/*/book/act/22/07
+  - rc://*/*/book/act/22/07
+  - rc://*/*/book/act/22/13
+  - rc://*/*/book/act/22/25
+  - rc://*/*/book/act/22/28
+  - rc://*/*/book/act/22/30
+  - rc://*/*/book/act/23/01
+  - rc://*/*/book/act/23/03
+  - rc://*/*/book/act/23/05
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/23/10
+  - rc://*/*/book/act/23/12
+  - rc://*/*/book/act/23/14
+  - rc://*/*/book/act/23/16
+  - rc://*/*/book/act/23/16
+  - rc://*/*/book/act/23/17
+  - rc://*/*/book/act/23/18
+  - rc://*/*/book/act/23/20
+  - rc://*/*/book/act/23/24
+  - rc://*/*/book/act/23/31
+  - rc://*/*/book/act/23/33
+  - rc://*/*/book/act/24/01
+  - rc://*/*/book/act/24/10
+  - rc://*/*/book/act/24/24
+  - rc://*/*/book/act/24/26
+  - rc://*/*/book/act/24/27
+  - rc://*/*/book/act/25/02
+  - rc://*/*/book/act/25/04
+  - rc://*/*/book/act/25/06
+  - rc://*/*/book/act/25/08
+  - rc://*/*/book/act/25/09
+  - rc://*/*/book/act/25/10
+  - rc://*/*/book/act/25/14
+  - rc://*/*/book/act/25/19
+  - rc://*/*/book/act/25/21
+  - rc://*/*/book/act/25/23
+  - rc://*/*/book/act/26/01
+  - rc://*/*/book/act/26/01
+  - rc://*/*/book/act/26/14
+  - rc://*/*/book/act/26/14
+  - rc://*/*/book/act/26/24
+  - rc://*/*/book/act/26/25
+  - rc://*/*/book/act/26/28
+  - rc://*/*/book/act/26/29
+  - rc://*/*/book/act/27/01
+  - rc://*/*/book/act/27/03
+  - rc://*/*/book/act/27/09
+  - rc://*/*/book/act/27/11
+  - rc://*/*/book/act/27/21
+  - rc://*/*/book/act/27/24
+  - rc://*/*/book/act/27/31
+  - rc://*/*/book/act/27/33
+  - rc://*/*/book/act/27/43
+  - rc://*/*/book/act/28/03
+  - rc://*/*/book/act/28/08
+  - rc://*/*/book/act/28/15
+  - rc://*/*/book/act/28/16
+  - rc://*/*/book/act/28/25
+  - rc://*/*/book/col/01/01
+  - rc://*/*/book/col/01/23
+  - rc://*/*/book/col/04/18
+  - rc://*/*/book/eph/01/01
+  - rc://*/*/book/eph/03/01
+  - rc://*/*/book/gal/01/01
+  - rc://*/*/book/gal/05/02
+  - rc://*/*/book/phm/01/01
+  - rc://*/*/book/phm/01/09
+  - rc://*/*/book/phm/01/19
+  - rc://*/*/book/php/01/01
+  - rc://*/*/book/rom/01/01
+  - rc://*/*/book/tit/01/01
+peace:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/03
+  - rc://*/*/book/1co/07/15
+  - rc://*/*/book/1co/14/33
+  - rc://*/*/book/1co/16/11
+  - rc://*/*/book/1pe/01/02
+  - rc://*/*/book/1pe/03/11
+  - rc://*/*/book/1pe/05/14
+  - rc://*/*/book/1th/01/01
+  - rc://*/*/book/1th/05/03
+  - rc://*/*/book/1th/05/13
+  - rc://*/*/book/1th/05/23
+  - rc://*/*/book/1ti/01/02
+  - rc://*/*/book/1ti/02/02
+  - rc://*/*/book/1ti/03/03
+  - rc://*/*/book/2co/01/02
+  - rc://*/*/book/2co/13/11
+  - rc://*/*/book/2co/13/11
+  - rc://*/*/book/2jn/01/03
+  - rc://*/*/book/2pe/01/02
+  - rc://*/*/book/2pe/03/14
+  - rc://*/*/book/2th/01/02
+  - rc://*/*/book/2th/03/16
+  - rc://*/*/book/2th/03/16
+  - rc://*/*/book/2ti/01/02
+  - rc://*/*/book/2ti/02/22
+  - rc://*/*/book/3jn/01/15
+  - rc://*/*/book/act/07/26
+  - rc://*/*/book/act/09/31
+  - rc://*/*/book/act/10/36
+  - rc://*/*/book/act/12/20
+  - rc://*/*/book/act/15/33
+  - rc://*/*/book/act/16/36
+  - rc://*/*/book/act/24/02
+  - rc://*/*/book/col/01/02
+  - rc://*/*/book/col/01/20
+  - rc://*/*/book/col/03/15
+  - rc://*/*/book/eph/01/02
+  - rc://*/*/book/eph/02/14
+  - rc://*/*/book/eph/02/15
+  - rc://*/*/book/eph/02/17
+  - rc://*/*/book/eph/02/17
+  - rc://*/*/book/eph/04/03
+  - rc://*/*/book/eph/06/15
+  - rc://*/*/book/eph/06/23
+  - rc://*/*/book/gal/01/03
+  - rc://*/*/book/gal/05/22
+  - rc://*/*/book/gal/06/16
+  - rc://*/*/book/heb/07/02
+  - rc://*/*/book/heb/11/31
+  - rc://*/*/book/heb/12/11
+  - rc://*/*/book/heb/12/14
+  - rc://*/*/book/heb/13/20
+  - rc://*/*/book/jas/02/16
+  - rc://*/*/book/jas/03/17
+  - rc://*/*/book/jas/03/18
+  - rc://*/*/book/jas/03/18
+  - rc://*/*/book/jhn/14/27
+  - rc://*/*/book/jhn/14/27
+  - rc://*/*/book/jhn/16/33
+  - rc://*/*/book/jhn/20/19
+  - rc://*/*/book/jhn/20/21
+  - rc://*/*/book/jhn/20/26
+  - rc://*/*/book/jud/01/02
+  - rc://*/*/book/luk/01/79
+  - rc://*/*/book/luk/02/14
+  - rc://*/*/book/luk/02/29
+  - rc://*/*/book/luk/07/50
+  - rc://*/*/book/luk/08/48
+  - rc://*/*/book/luk/10/05
+  - rc://*/*/book/luk/10/06
+  - rc://*/*/book/luk/10/06
+  - rc://*/*/book/luk/11/21
+  - rc://*/*/book/luk/12/51
+  - rc://*/*/book/luk/14/32
+  - rc://*/*/book/luk/19/38
+  - rc://*/*/book/luk/19/42
+  - rc://*/*/book/luk/24/36
+  - rc://*/*/book/mat/10/13
+  - rc://*/*/book/mat/10/13
+  - rc://*/*/book/mat/10/34
+  - rc://*/*/book/mat/10/34
+  - rc://*/*/book/mrk/05/34
+  - rc://*/*/book/mrk/09/50
+  - rc://*/*/book/phm/01/03
+  - rc://*/*/book/php/01/02
+  - rc://*/*/book/php/04/07
+  - rc://*/*/book/php/04/09
+  - rc://*/*/book/rev/01/04
+  - rc://*/*/book/rev/06/04
+  - rc://*/*/book/rom/01/07
+  - rc://*/*/book/rom/02/10
+  - rc://*/*/book/rom/03/17
+  - rc://*/*/book/rom/05/01
+  - rc://*/*/book/rom/08/06
+  - rc://*/*/book/rom/12/18
+  - rc://*/*/book/rom/14/17
+  - rc://*/*/book/rom/14/19
+  - rc://*/*/book/rom/15/13
+  - rc://*/*/book/rom/15/33
+  - rc://*/*/book/rom/16/20
+  - rc://*/*/book/tit/01/04
+  - rc://*/*/book/tit/03/02
+pentecost:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/16/08
+  - rc://*/*/book/act/02/01
+  - rc://*/*/book/act/20/16
+peoplegroup:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/10/07
+  - rc://*/*/book/1co/14/21
+  - rc://*/*/book/1pe/02/10
+  - rc://*/*/book/1pe/02/10
+  - rc://*/*/book/2co/06/16
+  - rc://*/*/book/2pe/02/01
+  - rc://*/*/book/act/02/47
+  - rc://*/*/book/act/03/09
+  - rc://*/*/book/act/03/11
+  - rc://*/*/book/act/03/12
+  - rc://*/*/book/act/03/23
+  - rc://*/*/book/act/04/01
+  - rc://*/*/book/act/04/02
+  - rc://*/*/book/act/04/08
+  - rc://*/*/book/act/04/10
+  - rc://*/*/book/act/04/17
+  - rc://*/*/book/act/04/21
+  - rc://*/*/book/act/04/25
+  - rc://*/*/book/act/04/27
+  - rc://*/*/book/act/05/12
+  - rc://*/*/book/act/05/13
+  - rc://*/*/book/act/05/20
+  - rc://*/*/book/act/05/25
+  - rc://*/*/book/act/05/26
+  - rc://*/*/book/act/05/34
+  - rc://*/*/book/act/06/08
+  - rc://*/*/book/act/06/12
+  - rc://*/*/book/act/07/17
+  - rc://*/*/book/act/07/34
+  - rc://*/*/book/act/10/02
+  - rc://*/*/book/act/10/41
+  - rc://*/*/book/act/10/42
+  - rc://*/*/book/act/12/04
+  - rc://*/*/book/act/12/11
+  - rc://*/*/book/act/13/15
+  - rc://*/*/book/act/13/17
+  - rc://*/*/book/act/13/17
+  - rc://*/*/book/act/13/24
+  - rc://*/*/book/act/13/31
+  - rc://*/*/book/act/15/14
+  - rc://*/*/book/act/17/05
+  - rc://*/*/book/act/19/04
+  - rc://*/*/book/act/21/28
+  - rc://*/*/book/act/21/30
+  - rc://*/*/book/act/21/36
+  - rc://*/*/book/act/21/39
+  - rc://*/*/book/act/21/40
+  - rc://*/*/book/act/23/05
+  - rc://*/*/book/act/26/17
+  - rc://*/*/book/act/26/23
+  - rc://*/*/book/act/28/17
+  - rc://*/*/book/act/28/26
+  - rc://*/*/book/act/28/27
+  - rc://*/*/book/heb/02/17
+  - rc://*/*/book/heb/04/09
+  - rc://*/*/book/heb/05/03
+  - rc://*/*/book/heb/07/05
+  - rc://*/*/book/heb/07/11
+  - rc://*/*/book/heb/07/27
+  - rc://*/*/book/heb/08/10
+  - rc://*/*/book/heb/09/07
+  - rc://*/*/book/heb/09/19
+  - rc://*/*/book/heb/09/19
+  - rc://*/*/book/heb/11/25
+  - rc://*/*/book/heb/13/12
+  - rc://*/*/book/jhn/11/50
+  - rc://*/*/book/jhn/18/14
+  - rc://*/*/book/jud/01/05
+  - rc://*/*/book/luk/01/10
+  - rc://*/*/book/luk/01/17
+  - rc://*/*/book/luk/01/21
+  - rc://*/*/book/luk/01/68
+  - rc://*/*/book/luk/01/77
+  - rc://*/*/book/luk/02/10
+  - rc://*/*/book/luk/02/31
+  - rc://*/*/book/luk/02/32
+  - rc://*/*/book/luk/03/15
+  - rc://*/*/book/luk/03/18
+  - rc://*/*/book/luk/03/21
+  - rc://*/*/book/luk/06/17
+  - rc://*/*/book/luk/07/01
+  - rc://*/*/book/luk/07/16
+  - rc://*/*/book/luk/07/29
+  - rc://*/*/book/luk/08/47
+  - rc://*/*/book/luk/09/13
+  - rc://*/*/book/luk/12/01
+  - rc://*/*/book/luk/18/43
+  - rc://*/*/book/luk/19/47
+  - rc://*/*/book/luk/19/48
+  - rc://*/*/book/luk/20/01
+  - rc://*/*/book/luk/20/06
+  - rc://*/*/book/luk/20/09
+  - rc://*/*/book/luk/20/19
+  - rc://*/*/book/luk/20/26
+  - rc://*/*/book/luk/20/45
+  - rc://*/*/book/luk/21/23
+  - rc://*/*/book/luk/21/38
+  - rc://*/*/book/luk/22/02
+  - rc://*/*/book/luk/22/66
+  - rc://*/*/book/luk/23/05
+  - rc://*/*/book/luk/23/13
+  - rc://*/*/book/luk/23/14
+  - rc://*/*/book/luk/23/27
+  - rc://*/*/book/luk/23/35
+  - rc://*/*/book/luk/24/19
+  - rc://*/*/book/mat/01/21
+  - rc://*/*/book/mat/02/04
+  - rc://*/*/book/mat/02/06
+  - rc://*/*/book/mat/04/16
+  - rc://*/*/book/mat/04/23
+  - rc://*/*/book/mat/13/15
+  - rc://*/*/book/mat/15/08
+  - rc://*/*/book/mat/21/23
+  - rc://*/*/book/mat/21/43
+  - rc://*/*/book/mat/26/03
+  - rc://*/*/book/mat/26/05
+  - rc://*/*/book/mat/26/47
+  - rc://*/*/book/mat/27/01
+  - rc://*/*/book/mat/27/25
+  - rc://*/*/book/mat/27/64
+  - rc://*/*/book/mrk/07/06
+  - rc://*/*/book/mrk/11/32
+  - rc://*/*/book/mrk/14/02
+  - rc://*/*/book/php/03/05
+  - rc://*/*/book/rev/05/09
+  - rc://*/*/book/rev/07/09
+  - rc://*/*/book/rev/10/11
+  - rc://*/*/book/rev/11/09
+  - rc://*/*/book/rev/13/07
+  - rc://*/*/book/rev/14/06
+  - rc://*/*/book/rev/17/15
+  - rc://*/*/book/rev/18/04
+  - rc://*/*/book/rev/21/03
+  - rc://*/*/book/rom/09/25
+  - rc://*/*/book/rom/09/25
+  - rc://*/*/book/rom/09/26
+  - rc://*/*/book/rom/10/21
+  - rc://*/*/book/rom/11/01
+  - rc://*/*/book/rom/11/02
+  - rc://*/*/book/rom/15/10
+  - rc://*/*/book/rom/15/11
+  - rc://*/*/book/tit/02/14
+peopleofgod:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/09
+  - rc://*/*/book/1pe/02/10
+  - rc://*/*/book/2co/06/16
+  - rc://*/*/book/act/07/34
+  - rc://*/*/book/heb/04/09
+  - rc://*/*/book/heb/08/10
+  - rc://*/*/book/heb/10/30
+  - rc://*/*/book/heb/11/25
+  - rc://*/*/book/luk/01/68
+  - rc://*/*/book/luk/01/77
+  - rc://*/*/book/luk/02/32
+  - rc://*/*/book/luk/07/16
+  - rc://*/*/book/mat/01/21
+  - rc://*/*/book/rev/18/04
+  - rc://*/*/book/rev/21/03
+  - rc://*/*/book/rom/09/25
+  - rc://*/*/book/rom/09/25
+  - rc://*/*/book/rom/09/26
+  - rc://*/*/book/rom/11/01
+  - rc://*/*/book/rom/11/02
+  - rc://*/*/book/rom/15/10
+perfect:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/06
+  - rc://*/*/book/1co/13/10
+  - rc://*/*/book/1co/14/20
+  - rc://*/*/book/1jn/02/05
+  - rc://*/*/book/1jn/04/12
+  - rc://*/*/book/1jn/04/17
+  - rc://*/*/book/1jn/04/18
+  - rc://*/*/book/1jn/04/18
+  - rc://*/*/book/1pe/05/10
+  - rc://*/*/book/act/20/24
+  - rc://*/*/book/col/01/28
+  - rc://*/*/book/col/04/12
+  - rc://*/*/book/eph/04/13
+  - rc://*/*/book/heb/05/09
+  - rc://*/*/book/heb/05/14
+  - rc://*/*/book/heb/06/01
+  - rc://*/*/book/heb/07/11
+  - rc://*/*/book/heb/07/19
+  - rc://*/*/book/heb/07/28
+  - rc://*/*/book/heb/09/09
+  - rc://*/*/book/heb/09/11
+  - rc://*/*/book/heb/10/01
+  - rc://*/*/book/heb/10/14
+  - rc://*/*/book/heb/11/40
+  - rc://*/*/book/heb/12/02
+  - rc://*/*/book/heb/12/23
+  - rc://*/*/book/jas/01/04
+  - rc://*/*/book/jas/01/04
+  - rc://*/*/book/jas/01/17
+  - rc://*/*/book/jas/01/25
+  - rc://*/*/book/jas/02/22
+  - rc://*/*/book/jas/03/02
+  - rc://*/*/book/jhn/04/34
+  - rc://*/*/book/jhn/05/36
+  - rc://*/*/book/jhn/17/04
+  - rc://*/*/book/jhn/17/23
+  - rc://*/*/book/jhn/19/28
+  - rc://*/*/book/jhn/19/28
+  - rc://*/*/book/luk/02/43
+  - rc://*/*/book/luk/13/32
+  - rc://*/*/book/luk/22/37
+  - rc://*/*/book/mat/05/48
+  - rc://*/*/book/mat/05/48
+  - rc://*/*/book/mat/19/21
+  - rc://*/*/book/php/03/12
+  - rc://*/*/book/php/03/15
+  - rc://*/*/book/rom/12/02
+perish:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/18
+  - rc://*/*/book/1co/01/19
+  - rc://*/*/book/1co/08/11
+  - rc://*/*/book/1co/09/25
+  - rc://*/*/book/1co/10/09
+  - rc://*/*/book/1co/10/10
+  - rc://*/*/book/1co/15/18
+  - rc://*/*/book/1pe/01/07
+  - rc://*/*/book/1pe/01/18
+  - rc://*/*/book/1pe/01/23
+  - rc://*/*/book/2co/02/15
+  - rc://*/*/book/2co/04/03
+  - rc://*/*/book/2co/04/09
+  - rc://*/*/book/2jn/01/08
+  - rc://*/*/book/2pe/03/06
+  - rc://*/*/book/2pe/03/09
+  - rc://*/*/book/2th/02/10
+  - rc://*/*/book/act/05/37
+  - rc://*/*/book/act/13/41
+  - rc://*/*/book/act/27/34
+  - rc://*/*/book/heb/01/11
+  - rc://*/*/book/heb/11/31
+  - rc://*/*/book/jas/01/11
+  - rc://*/*/book/jas/04/12
+  - rc://*/*/book/jhn/03/16
+  - rc://*/*/book/jhn/06/12
+  - rc://*/*/book/jhn/06/27
+  - rc://*/*/book/jhn/10/28
+  - rc://*/*/book/jhn/11/50
+  - rc://*/*/book/jhn/17/12
+  - rc://*/*/book/jud/01/11
+  - rc://*/*/book/luk/05/37
+  - rc://*/*/book/luk/08/24
+  - rc://*/*/book/luk/09/25
+  - rc://*/*/book/luk/11/51
+  - rc://*/*/book/luk/13/03
+  - rc://*/*/book/luk/13/05
+  - rc://*/*/book/luk/13/33
+  - rc://*/*/book/luk/15/17
+  - rc://*/*/book/luk/17/27
+  - rc://*/*/book/luk/17/29
+  - rc://*/*/book/luk/21/18
+  - rc://*/*/book/mat/05/29
+  - rc://*/*/book/mat/05/30
+  - rc://*/*/book/mat/08/25
+  - rc://*/*/book/mat/08/32
+  - rc://*/*/book/mat/09/17
+  - rc://*/*/book/mat/10/06
+  - rc://*/*/book/mat/10/28
+  - rc://*/*/book/mat/10/39
+  - rc://*/*/book/mat/10/39
+  - rc://*/*/book/mat/10/42
+  - rc://*/*/book/mat/15/24
+  - rc://*/*/book/mat/16/25
+  - rc://*/*/book/mat/16/25
+  - rc://*/*/book/mat/18/14
+  - rc://*/*/book/mat/21/41
+  - rc://*/*/book/mat/22/07
+  - rc://*/*/book/mat/26/52
+  - rc://*/*/book/mrk/02/22
+  - rc://*/*/book/mrk/04/38
+  - rc://*/*/book/mrk/08/35
+  - rc://*/*/book/mrk/08/35
+  - rc://*/*/book/mrk/09/22
+  - rc://*/*/book/mrk/09/41
+  - rc://*/*/book/mrk/11/18
+  - rc://*/*/book/rev/18/14
+  - rc://*/*/book/rom/01/23
+  - rc://*/*/book/rom/02/12
+  - rc://*/*/book/rom/14/15
+persecute:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/12
+  - rc://*/*/book/1co/15/09
+  - rc://*/*/book/1th/05/15
+  - rc://*/*/book/1ti/01/13
+  - rc://*/*/book/1ti/06/11
+  - rc://*/*/book/2co/04/09
+  - rc://*/*/book/2co/12/10
+  - rc://*/*/book/2th/01/04
+  - rc://*/*/book/2ti/02/22
+  - rc://*/*/book/2ti/03/11
+  - rc://*/*/book/2ti/03/11
+  - rc://*/*/book/2ti/03/12
+  - rc://*/*/book/act/07/52
+  - rc://*/*/book/act/08/01
+  - rc://*/*/book/act/09/04
+  - rc://*/*/book/act/09/05
+  - rc://*/*/book/act/13/50
+  - rc://*/*/book/act/22/04
+  - rc://*/*/book/act/22/07
+  - rc://*/*/book/act/22/08
+  - rc://*/*/book/act/26/11
+  - rc://*/*/book/act/26/14
+  - rc://*/*/book/act/26/15
+  - rc://*/*/book/gal/01/13
+  - rc://*/*/book/gal/01/23
+  - rc://*/*/book/gal/04/29
+  - rc://*/*/book/gal/05/11
+  - rc://*/*/book/gal/06/12
+  - rc://*/*/book/jhn/05/16
+  - rc://*/*/book/jhn/15/20
+  - rc://*/*/book/jhn/15/20
+  - rc://*/*/book/luk/11/49
+  - rc://*/*/book/luk/21/12
+  - rc://*/*/book/mat/05/10
+  - rc://*/*/book/mat/05/11
+  - rc://*/*/book/mat/05/12
+  - rc://*/*/book/mat/05/44
+  - rc://*/*/book/mat/10/23
+  - rc://*/*/book/mat/13/21
+  - rc://*/*/book/mat/23/34
+  - rc://*/*/book/mrk/04/17
+  - rc://*/*/book/mrk/10/30
+  - rc://*/*/book/php/03/06
+  - rc://*/*/book/rev/12/13
+  - rc://*/*/book/rom/08/35
+  - rc://*/*/book/rom/12/14
+perseverance:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/01/03
+  - rc://*/*/book/col/01/11
+  - rc://*/*/book/eph/06/18
+  - rc://*/*/book/luk/08/15
+  - rc://*/*/book/rev/02/03
+  - rc://*/*/book/rev/02/19
+  - rc://*/*/book/rom/05/03
+  - rc://*/*/book/rom/05/04
+  - rc://*/*/book/tit/02/02
+perverse:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/18
+  - rc://*/*/book/2th/03/02
+  - rc://*/*/book/act/02/40
+  - rc://*/*/book/act/13/08
+  - rc://*/*/book/act/13/10
+  - rc://*/*/book/act/20/30
+  - rc://*/*/book/act/25/05
+  - rc://*/*/book/gal/01/07
+  - rc://*/*/book/luk/03/05
+  - rc://*/*/book/luk/09/41
+  - rc://*/*/book/mat/17/17
+  - rc://*/*/book/php/02/15
+  - rc://*/*/book/php/02/15
+  - rc://*/*/book/tit/03/11
+peter:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/12
+  - rc://*/*/book/1co/03/22
+  - rc://*/*/book/1co/09/05
+  - rc://*/*/book/1co/15/05
+  - rc://*/*/book/1pe/01/01
+  - rc://*/*/book/2pe/01/01
+  - rc://*/*/book/act/01/13
+  - rc://*/*/book/act/01/15
+  - rc://*/*/book/act/02/14
+  - rc://*/*/book/act/02/37
+  - rc://*/*/book/act/02/38
+  - rc://*/*/book/act/03/01
+  - rc://*/*/book/act/03/03
+  - rc://*/*/book/act/03/04
+  - rc://*/*/book/act/03/06
+  - rc://*/*/book/act/03/11
+  - rc://*/*/book/act/03/12
+  - rc://*/*/book/act/04/08
+  - rc://*/*/book/act/04/13
+  - rc://*/*/book/act/04/19
+  - rc://*/*/book/act/05/03
+  - rc://*/*/book/act/05/08
+  - rc://*/*/book/act/05/09
+  - rc://*/*/book/act/05/15
+  - rc://*/*/book/act/05/29
+  - rc://*/*/book/act/08/14
+  - rc://*/*/book/act/08/20
+  - rc://*/*/book/act/09/32
+  - rc://*/*/book/act/09/34
+  - rc://*/*/book/act/09/38
+  - rc://*/*/book/act/09/39
+  - rc://*/*/book/act/09/40
+  - rc://*/*/book/act/09/40
+  - rc://*/*/book/act/10/05
+  - rc://*/*/book/act/10/05
+  - rc://*/*/book/act/10/09
+  - rc://*/*/book/act/10/13
+  - rc://*/*/book/act/10/14
+  - rc://*/*/book/act/10/17
+  - rc://*/*/book/act/10/18
+  - rc://*/*/book/act/10/18
+  - rc://*/*/book/act/10/19
+  - rc://*/*/book/act/10/21
+  - rc://*/*/book/act/10/25
+  - rc://*/*/book/act/10/26
+  - rc://*/*/book/act/10/32
+  - rc://*/*/book/act/10/32
+  - rc://*/*/book/act/10/34
+  - rc://*/*/book/act/10/44
+  - rc://*/*/book/act/10/45
+  - rc://*/*/book/act/10/46
+  - rc://*/*/book/act/11/02
+  - rc://*/*/book/act/11/04
+  - rc://*/*/book/act/11/07
+  - rc://*/*/book/act/11/13
+  - rc://*/*/book/act/11/13
+  - rc://*/*/book/act/12/03
+  - rc://*/*/book/act/12/05
+  - rc://*/*/book/act/12/06
+  - rc://*/*/book/act/12/07
+  - rc://*/*/book/act/12/11
+  - rc://*/*/book/act/12/14
+  - rc://*/*/book/act/12/14
+  - rc://*/*/book/act/12/16
+  - rc://*/*/book/act/12/18
+  - rc://*/*/book/act/15/07
+  - rc://*/*/book/act/15/14
+  - rc://*/*/book/gal/01/18
+  - rc://*/*/book/gal/02/07
+  - rc://*/*/book/gal/02/08
+  - rc://*/*/book/gal/02/09
+  - rc://*/*/book/gal/02/11
+  - rc://*/*/book/gal/02/14
+  - rc://*/*/book/jhn/01/40
+  - rc://*/*/book/jhn/01/41
+  - rc://*/*/book/jhn/01/42
+  - rc://*/*/book/jhn/01/42
+  - rc://*/*/book/jhn/01/42
+  - rc://*/*/book/jhn/01/44
+  - rc://*/*/book/jhn/06/08
+  - rc://*/*/book/jhn/06/68
+  - rc://*/*/book/jhn/13/06
+  - rc://*/*/book/jhn/13/08
+  - rc://*/*/book/jhn/13/09
+  - rc://*/*/book/jhn/13/24
+  - rc://*/*/book/jhn/13/36
+  - rc://*/*/book/jhn/13/37
+  - rc://*/*/book/jhn/18/10
+  - rc://*/*/book/jhn/18/11
+  - rc://*/*/book/jhn/18/15
+  - rc://*/*/book/jhn/18/16
+  - rc://*/*/book/jhn/18/16
+  - rc://*/*/book/jhn/18/17
+  - rc://*/*/book/jhn/18/18
+  - rc://*/*/book/jhn/18/25
+  - rc://*/*/book/jhn/18/26
+  - rc://*/*/book/jhn/18/27
+  - rc://*/*/book/jhn/20/02
+  - rc://*/*/book/jhn/20/03
+  - rc://*/*/book/jhn/20/04
+  - rc://*/*/book/jhn/20/06
+  - rc://*/*/book/jhn/21/02
+  - rc://*/*/book/jhn/21/03
+  - rc://*/*/book/jhn/21/07
+  - rc://*/*/book/jhn/21/07
+  - rc://*/*/book/jhn/21/07
+  - rc://*/*/book/jhn/21/11
+  - rc://*/*/book/jhn/21/15
+  - rc://*/*/book/jhn/21/15
+  - rc://*/*/book/jhn/21/16
+  - rc://*/*/book/jhn/21/17
+  - rc://*/*/book/jhn/21/17
+  - rc://*/*/book/jhn/21/20
+  - rc://*/*/book/jhn/21/21
+  - rc://*/*/book/luk/04/38
+  - rc://*/*/book/luk/04/38
+  - rc://*/*/book/luk/05/03
+  - rc://*/*/book/luk/05/04
+  - rc://*/*/book/luk/05/05
+  - rc://*/*/book/luk/05/08
+  - rc://*/*/book/luk/05/10
+  - rc://*/*/book/luk/05/10
+  - rc://*/*/book/luk/06/14
+  - rc://*/*/book/luk/06/14
+  - rc://*/*/book/luk/08/45
+  - rc://*/*/book/luk/08/51
+  - rc://*/*/book/luk/09/20
+  - rc://*/*/book/luk/09/28
+  - rc://*/*/book/luk/09/32
+  - rc://*/*/book/luk/09/33
+  - rc://*/*/book/luk/12/41
+  - rc://*/*/book/luk/18/28
+  - rc://*/*/book/luk/22/08
+  - rc://*/*/book/luk/22/31
+  - rc://*/*/book/luk/22/31
+  - rc://*/*/book/luk/22/34
+  - rc://*/*/book/luk/22/54
+  - rc://*/*/book/luk/22/55
+  - rc://*/*/book/luk/22/58
+  - rc://*/*/book/luk/22/60
+  - rc://*/*/book/luk/22/61
+  - rc://*/*/book/luk/22/61
+  - rc://*/*/book/luk/24/12
+  - rc://*/*/book/luk/24/34
+  - rc://*/*/book/mat/04/18
+  - rc://*/*/book/mat/04/18
+  - rc://*/*/book/mat/08/14
+  - rc://*/*/book/mat/10/02
+  - rc://*/*/book/mat/10/02
+  - rc://*/*/book/mat/14/28
+  - rc://*/*/book/mat/14/29
+  - rc://*/*/book/mat/15/15
+  - rc://*/*/book/mat/16/16
+  - rc://*/*/book/mat/16/17
+  - rc://*/*/book/mat/16/18
+  - rc://*/*/book/mat/16/22
+  - rc://*/*/book/mat/16/23
+  - rc://*/*/book/mat/17/01
+  - rc://*/*/book/mat/17/04
+  - rc://*/*/book/mat/17/24
+  - rc://*/*/book/mat/17/25
+  - rc://*/*/book/mat/18/21
+  - rc://*/*/book/mat/19/27
+  - rc://*/*/book/mat/26/33
+  - rc://*/*/book/mat/26/35
+  - rc://*/*/book/mat/26/37
+  - rc://*/*/book/mat/26/40
+  - rc://*/*/book/mat/26/58
+  - rc://*/*/book/mat/26/69
+  - rc://*/*/book/mat/26/73
+  - rc://*/*/book/mat/26/75
+  - rc://*/*/book/mrk/01/16
+  - rc://*/*/book/mrk/01/16
+  - rc://*/*/book/mrk/01/29
+  - rc://*/*/book/mrk/01/30
+  - rc://*/*/book/mrk/01/36
+  - rc://*/*/book/mrk/03/16
+  - rc://*/*/book/mrk/05/37
+  - rc://*/*/book/mrk/08/29
+  - rc://*/*/book/mrk/08/32
+  - rc://*/*/book/mrk/08/33
+  - rc://*/*/book/mrk/09/02
+  - rc://*/*/book/mrk/09/05
+  - rc://*/*/book/mrk/10/28
+  - rc://*/*/book/mrk/11/21
+  - rc://*/*/book/mrk/13/03
+  - rc://*/*/book/mrk/14/29
+  - rc://*/*/book/mrk/14/33
+  - rc://*/*/book/mrk/14/37
+  - rc://*/*/book/mrk/14/37
+  - rc://*/*/book/mrk/14/54
+  - rc://*/*/book/mrk/14/66
+  - rc://*/*/book/mrk/14/67
+  - rc://*/*/book/mrk/14/70
+  - rc://*/*/book/mrk/14/72
+  - rc://*/*/book/mrk/16/07
+pharaoh:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/10
+  - rc://*/*/book/act/07/13
+  - rc://*/*/book/act/07/21
+  - rc://*/*/book/heb/11/24
+  - rc://*/*/book/rom/09/17
+pharisee:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/05/34
+  - rc://*/*/book/act/15/05
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/23/07
+  - rc://*/*/book/act/23/08
+  - rc://*/*/book/act/23/09
+  - rc://*/*/book/act/26/05
+  - rc://*/*/book/jhn/01/24
+  - rc://*/*/book/jhn/03/01
+  - rc://*/*/book/jhn/04/01
+  - rc://*/*/book/jhn/07/32
+  - rc://*/*/book/jhn/07/32
+  - rc://*/*/book/jhn/07/45
+  - rc://*/*/book/jhn/07/47
+  - rc://*/*/book/jhn/07/48
+  - rc://*/*/book/jhn/08/13
+  - rc://*/*/book/jhn/09/13
+  - rc://*/*/book/jhn/09/15
+  - rc://*/*/book/jhn/09/16
+  - rc://*/*/book/jhn/09/40
+  - rc://*/*/book/jhn/11/46
+  - rc://*/*/book/jhn/11/47
+  - rc://*/*/book/jhn/11/57
+  - rc://*/*/book/jhn/12/19
+  - rc://*/*/book/jhn/12/42
+  - rc://*/*/book/jhn/18/03
+  - rc://*/*/book/luk/05/17
+  - rc://*/*/book/luk/05/21
+  - rc://*/*/book/luk/05/30
+  - rc://*/*/book/luk/05/33
+  - rc://*/*/book/luk/06/02
+  - rc://*/*/book/luk/06/07
+  - rc://*/*/book/luk/07/30
+  - rc://*/*/book/luk/07/36
+  - rc://*/*/book/luk/07/36
+  - rc://*/*/book/luk/07/37
+  - rc://*/*/book/luk/07/39
+  - rc://*/*/book/luk/11/37
+  - rc://*/*/book/luk/11/38
+  - rc://*/*/book/luk/11/39
+  - rc://*/*/book/luk/11/42
+  - rc://*/*/book/luk/11/43
+  - rc://*/*/book/luk/11/53
+  - rc://*/*/book/luk/12/01
+  - rc://*/*/book/luk/13/31
+  - rc://*/*/book/luk/14/01
+  - rc://*/*/book/luk/14/03
+  - rc://*/*/book/luk/15/02
+  - rc://*/*/book/luk/16/14
+  - rc://*/*/book/luk/17/20
+  - rc://*/*/book/luk/18/10
+  - rc://*/*/book/luk/18/11
+  - rc://*/*/book/luk/19/39
+  - rc://*/*/book/mat/03/07
+  - rc://*/*/book/mat/05/20
+  - rc://*/*/book/mat/09/11
+  - rc://*/*/book/mat/09/14
+  - rc://*/*/book/mat/09/34
+  - rc://*/*/book/mat/12/02
+  - rc://*/*/book/mat/12/14
+  - rc://*/*/book/mat/12/24
+  - rc://*/*/book/mat/12/38
+  - rc://*/*/book/mat/15/01
+  - rc://*/*/book/mat/15/12
+  - rc://*/*/book/mat/16/01
+  - rc://*/*/book/mat/16/06
+  - rc://*/*/book/mat/16/11
+  - rc://*/*/book/mat/16/12
+  - rc://*/*/book/mat/19/03
+  - rc://*/*/book/mat/21/45
+  - rc://*/*/book/mat/22/15
+  - rc://*/*/book/mat/22/34
+  - rc://*/*/book/mat/22/41
+  - rc://*/*/book/mat/23/02
+  - rc://*/*/book/mat/23/13
+  - rc://*/*/book/mat/23/15
+  - rc://*/*/book/mat/23/23
+  - rc://*/*/book/mat/23/25
+  - rc://*/*/book/mat/23/26
+  - rc://*/*/book/mat/23/27
+  - rc://*/*/book/mat/23/29
+  - rc://*/*/book/mat/27/62
+  - rc://*/*/book/mrk/02/16
+  - rc://*/*/book/mrk/02/18
+  - rc://*/*/book/mrk/02/18
+  - rc://*/*/book/mrk/02/24
+  - rc://*/*/book/mrk/03/06
+  - rc://*/*/book/mrk/07/01
+  - rc://*/*/book/mrk/07/03
+  - rc://*/*/book/mrk/07/05
+  - rc://*/*/book/mrk/08/11
+  - rc://*/*/book/mrk/08/15
+  - rc://*/*/book/mrk/10/02
+  - rc://*/*/book/mrk/12/13
+  - rc://*/*/book/php/03/05
+philip:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/06/05
+  - rc://*/*/book/act/08/05
+  - rc://*/*/book/act/08/06
+  - rc://*/*/book/act/08/12
+  - rc://*/*/book/act/08/13
+  - rc://*/*/book/act/08/26
+  - rc://*/*/book/act/08/29
+  - rc://*/*/book/act/08/30
+  - rc://*/*/book/act/08/31
+  - rc://*/*/book/act/08/34
+  - rc://*/*/book/act/08/35
+  - rc://*/*/book/act/08/38
+  - rc://*/*/book/act/08/39
+  - rc://*/*/book/act/08/40
+  - rc://*/*/book/act/21/08
+philippi:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/02/02
+  - rc://*/*/book/act/16/12
+  - rc://*/*/book/act/20/06
+  - rc://*/*/book/php/01/01
+  - rc://*/*/book/php/04/15
+philiptheapostle:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/13
+  - rc://*/*/book/jhn/01/43
+  - rc://*/*/book/jhn/01/44
+  - rc://*/*/book/jhn/01/45
+  - rc://*/*/book/jhn/01/46
+  - rc://*/*/book/jhn/01/48
+  - rc://*/*/book/jhn/06/05
+  - rc://*/*/book/jhn/06/07
+  - rc://*/*/book/jhn/12/21
+  - rc://*/*/book/jhn/12/22
+  - rc://*/*/book/jhn/12/22
+  - rc://*/*/book/jhn/14/08
+  - rc://*/*/book/jhn/14/09
+  - rc://*/*/book/luk/06/14
+  - rc://*/*/book/mat/10/03
+  - rc://*/*/book/mrk/03/18
+phonecia:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/11/19
+  - rc://*/*/book/act/15/03
+  - rc://*/*/book/act/21/02
+pierce:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/37
+  - rc://*/*/book/jhn/19/34
+  - rc://*/*/book/jhn/19/37
+  - rc://*/*/book/luk/02/35
+  - rc://*/*/book/rev/01/07
+pig:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/22
+  - rc://*/*/book/luk/08/32
+  - rc://*/*/book/luk/08/33
+  - rc://*/*/book/luk/15/15
+  - rc://*/*/book/luk/15/16
+  - rc://*/*/book/mat/07/06
+  - rc://*/*/book/mat/08/30
+  - rc://*/*/book/mat/08/31
+  - rc://*/*/book/mat/08/32
+  - rc://*/*/book/mrk/05/11
+  - rc://*/*/book/mrk/05/12
+  - rc://*/*/book/mrk/05/13
+  - rc://*/*/book/mrk/05/16
+pilate:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/06/13
+  - rc://*/*/book/act/03/13
+  - rc://*/*/book/act/04/27
+  - rc://*/*/book/act/13/28
+  - rc://*/*/book/jhn/18/29
+  - rc://*/*/book/jhn/18/31
+  - rc://*/*/book/jhn/18/33
+  - rc://*/*/book/jhn/18/35
+  - rc://*/*/book/jhn/18/37
+  - rc://*/*/book/jhn/18/38
+  - rc://*/*/book/jhn/19/01
+  - rc://*/*/book/jhn/19/04
+  - rc://*/*/book/jhn/19/06
+  - rc://*/*/book/jhn/19/08
+  - rc://*/*/book/jhn/19/10
+  - rc://*/*/book/jhn/19/12
+  - rc://*/*/book/jhn/19/13
+  - rc://*/*/book/jhn/19/15
+  - rc://*/*/book/jhn/19/19
+  - rc://*/*/book/jhn/19/21
+  - rc://*/*/book/jhn/19/22
+  - rc://*/*/book/jhn/19/31
+  - rc://*/*/book/jhn/19/38
+  - rc://*/*/book/jhn/19/38
+  - rc://*/*/book/luk/03/01
+  - rc://*/*/book/luk/13/01
+  - rc://*/*/book/luk/23/01
+  - rc://*/*/book/luk/23/03
+  - rc://*/*/book/luk/23/04
+  - rc://*/*/book/luk/23/06
+  - rc://*/*/book/luk/23/11
+  - rc://*/*/book/luk/23/12
+  - rc://*/*/book/luk/23/13
+  - rc://*/*/book/luk/23/20
+  - rc://*/*/book/luk/23/24
+  - rc://*/*/book/luk/23/52
+  - rc://*/*/book/mat/27/02
+  - rc://*/*/book/mat/27/13
+  - rc://*/*/book/mat/27/17
+  - rc://*/*/book/mat/27/22
+  - rc://*/*/book/mat/27/24
+  - rc://*/*/book/mat/27/58
+  - rc://*/*/book/mat/27/58
+  - rc://*/*/book/mat/27/62
+  - rc://*/*/book/mat/27/65
+  - rc://*/*/book/mrk/15/01
+  - rc://*/*/book/mrk/15/02
+  - rc://*/*/book/mrk/15/04
+  - rc://*/*/book/mrk/15/05
+  - rc://*/*/book/mrk/15/09
+  - rc://*/*/book/mrk/15/12
+  - rc://*/*/book/mrk/15/14
+  - rc://*/*/book/mrk/15/15
+  - rc://*/*/book/mrk/15/43
+  - rc://*/*/book/mrk/15/44
+pillar:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/03/15
+  - rc://*/*/book/gal/02/09
+  - rc://*/*/book/rev/03/12
+  - rc://*/*/book/rev/10/01
+pit:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/06/39
+  - rc://*/*/book/mat/12/11
+  - rc://*/*/book/mat/15/14
+  - rc://*/*/book/rev/09/01
+  - rc://*/*/book/rev/09/02
+  - rc://*/*/book/rev/09/02
+  - rc://*/*/book/rev/09/02
+plague:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/09/18
+  - rc://*/*/book/rev/09/20
+  - rc://*/*/book/rev/11/06
+  - rc://*/*/book/rev/15/01
+  - rc://*/*/book/rev/15/06
+  - rc://*/*/book/rev/15/08
+  - rc://*/*/book/rev/16/09
+  - rc://*/*/book/rev/16/21
+  - rc://*/*/book/rev/16/21
+  - rc://*/*/book/rev/18/04
+  - rc://*/*/book/rev/18/08
+  - rc://*/*/book/rev/21/09
+  - rc://*/*/book/rev/22/18
+plead:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/04/01
+  - rc://*/*/book/1th/05/12
+  - rc://*/*/book/1ti/01/03
+  - rc://*/*/book/2jn/01/05
+  - rc://*/*/book/2th/02/01
+  - rc://*/*/book/php/04/02
+  - rc://*/*/book/php/04/02
+  - rc://*/*/book/rom/11/02
+pledge:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/01/22
+  - rc://*/*/book/2co/05/05
+  - rc://*/*/book/eph/01/14
+plow:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/10
+  - rc://*/*/book/1co/09/10
+  - rc://*/*/book/luk/09/62
+  - rc://*/*/book/luk/17/07
+pontus:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/01/01
+  - rc://*/*/book/act/02/09
+  - rc://*/*/book/act/18/02
+possess:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/30
+  - rc://*/*/book/1co/13/03
+  - rc://*/*/book/1pe/02/09
+  - rc://*/*/book/1pe/02/11
+  - rc://*/*/book/1th/04/03
+  - rc://*/*/book/1th/04/04
+  - rc://*/*/book/1th/05/22
+  - rc://*/*/book/1ti/04/03
+  - rc://*/*/book/2co/06/10
+  - rc://*/*/book/2pe/01/08
+  - rc://*/*/book/act/02/45
+  - rc://*/*/book/act/03/06
+  - rc://*/*/book/act/04/32
+  - rc://*/*/book/act/04/34
+  - rc://*/*/book/act/04/37
+  - rc://*/*/book/act/05/04
+  - rc://*/*/book/act/07/05
+  - rc://*/*/book/act/07/45
+  - rc://*/*/book/act/17/24
+  - rc://*/*/book/act/28/07
+  - rc://*/*/book/eph/01/14
+  - rc://*/*/book/heb/10/34
+  - rc://*/*/book/heb/10/34
+  - rc://*/*/book/jas/04/02
+  - rc://*/*/book/jas/04/02
+  - rc://*/*/book/luk/06/24
+  - rc://*/*/book/luk/07/25
+  - rc://*/*/book/luk/08/03
+  - rc://*/*/book/luk/11/21
+  - rc://*/*/book/luk/12/15
+  - rc://*/*/book/luk/12/33
+  - rc://*/*/book/luk/12/44
+  - rc://*/*/book/luk/14/33
+  - rc://*/*/book/luk/16/01
+  - rc://*/*/book/luk/19/08
+  - rc://*/*/book/mat/06/02
+  - rc://*/*/book/mat/06/05
+  - rc://*/*/book/mat/06/16
+  - rc://*/*/book/mat/19/21
+  - rc://*/*/book/mat/19/22
+  - rc://*/*/book/mat/21/38
+  - rc://*/*/book/mat/24/47
+  - rc://*/*/book/mat/25/14
+  - rc://*/*/book/mrk/03/27
+  - rc://*/*/book/mrk/05/15
+  - rc://*/*/book/mrk/10/22
+  - rc://*/*/book/phm/01/15
+  - rc://*/*/book/php/02/06
+  - rc://*/*/book/php/03/20
+  - rc://*/*/book/php/04/18
+  - rc://*/*/book/tit/02/14
+power:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/18
+  - rc://*/*/book/1co/01/24
+  - rc://*/*/book/1co/02/04
+  - rc://*/*/book/1co/02/05
+  - rc://*/*/book/1co/02/14
+  - rc://*/*/book/1co/04/19
+  - rc://*/*/book/1co/04/20
+  - rc://*/*/book/1co/05/04
+  - rc://*/*/book/1co/06/14
+  - rc://*/*/book/1co/10/13
+  - rc://*/*/book/1co/10/13
+  - rc://*/*/book/1co/14/11
+  - rc://*/*/book/1co/15/24
+  - rc://*/*/book/1co/15/43
+  - rc://*/*/book/1co/15/56
+  - rc://*/*/book/1pe/01/05
+  - rc://*/*/book/1pe/03/22
+  - rc://*/*/book/1th/01/05
+  - rc://*/*/book/1ti/06/07
+  - rc://*/*/book/2co/01/08
+  - rc://*/*/book/2co/04/07
+  - rc://*/*/book/2co/06/07
+  - rc://*/*/book/2co/08/03
+  - rc://*/*/book/2co/08/03
+  - rc://*/*/book/2co/10/04
+  - rc://*/*/book/2co/12/09
+  - rc://*/*/book/2co/12/09
+  - rc://*/*/book/2co/12/10
+  - rc://*/*/book/2co/13/03
+  - rc://*/*/book/2co/13/04
+  - rc://*/*/book/2co/13/04
+  - rc://*/*/book/2co/13/09
+  - rc://*/*/book/2pe/01/03
+  - rc://*/*/book/2pe/01/16
+  - rc://*/*/book/2pe/02/11
+  - rc://*/*/book/2th/01/09
+  - rc://*/*/book/2th/01/11
+  - rc://*/*/book/2th/02/09
+  - rc://*/*/book/2ti/01/07
+  - rc://*/*/book/2ti/01/08
+  - rc://*/*/book/2ti/01/12
+  - rc://*/*/book/2ti/02/13
+  - rc://*/*/book/2ti/03/05
+  - rc://*/*/book/2ti/03/07
+  - rc://*/*/book/2ti/03/15
+  - rc://*/*/book/act/01/08
+  - rc://*/*/book/act/03/12
+  - rc://*/*/book/act/04/07
+  - rc://*/*/book/act/04/33
+  - rc://*/*/book/act/05/39
+  - rc://*/*/book/act/06/08
+  - rc://*/*/book/act/07/22
+  - rc://*/*/book/act/08/10
+  - rc://*/*/book/act/10/38
+  - rc://*/*/book/act/20/32
+  - rc://*/*/book/act/25/05
+  - rc://*/*/book/col/01/11
+  - rc://*/*/book/col/01/29
+  - rc://*/*/book/eph/01/19
+  - rc://*/*/book/eph/01/21
+  - rc://*/*/book/eph/03/07
+  - rc://*/*/book/eph/03/16
+  - rc://*/*/book/eph/03/20
+  - rc://*/*/book/eph/03/20
+  - rc://*/*/book/eph/06/11
+  - rc://*/*/book/eph/06/13
+  - rc://*/*/book/eph/06/16
+  - rc://*/*/book/gal/03/21
+  - rc://*/*/book/gal/04/15
+  - rc://*/*/book/heb/01/03
+  - rc://*/*/book/heb/02/14
+  - rc://*/*/book/heb/02/18
+  - rc://*/*/book/heb/05/07
+  - rc://*/*/book/heb/06/05
+  - rc://*/*/book/heb/07/16
+  - rc://*/*/book/heb/07/25
+  - rc://*/*/book/heb/09/09
+  - rc://*/*/book/heb/10/01
+  - rc://*/*/book/heb/10/11
+  - rc://*/*/book/heb/11/11
+  - rc://*/*/book/heb/11/19
+  - rc://*/*/book/heb/11/34
+  - rc://*/*/book/jas/01/21
+  - rc://*/*/book/jas/02/14
+  - rc://*/*/book/jas/03/02
+  - rc://*/*/book/jas/03/08
+  - rc://*/*/book/jas/04/12
+  - rc://*/*/book/jhn/03/02
+  - rc://*/*/book/jhn/05/30
+  - rc://*/*/book/jhn/09/16
+  - rc://*/*/book/jhn/09/33
+  - rc://*/*/book/jhn/10/21
+  - rc://*/*/book/jhn/10/29
+  - rc://*/*/book/jhn/11/37
+  - rc://*/*/book/jhn/15/04
+  - rc://*/*/book/jhn/15/05
+  - rc://*/*/book/jud/01/24
+  - rc://*/*/book/luk/01/17
+  - rc://*/*/book/luk/01/20
+  - rc://*/*/book/luk/01/35
+  - rc://*/*/book/luk/03/08
+  - rc://*/*/book/luk/04/14
+  - rc://*/*/book/luk/04/36
+  - rc://*/*/book/luk/05/12
+  - rc://*/*/book/luk/05/17
+  - rc://*/*/book/luk/05/21
+  - rc://*/*/book/luk/06/19
+  - rc://*/*/book/luk/08/46
+  - rc://*/*/book/luk/09/01
+  - rc://*/*/book/luk/09/40
+  - rc://*/*/book/luk/10/19
+  - rc://*/*/book/luk/12/25
+  - rc://*/*/book/luk/12/26
+  - rc://*/*/book/luk/14/31
+  - rc://*/*/book/luk/16/26
+  - rc://*/*/book/luk/21/15
+  - rc://*/*/book/luk/21/26
+  - rc://*/*/book/luk/21/27
+  - rc://*/*/book/luk/22/69
+  - rc://*/*/book/luk/24/49
+  - rc://*/*/book/mat/03/09
+  - rc://*/*/book/mat/09/28
+  - rc://*/*/book/mat/13/54
+  - rc://*/*/book/mat/14/02
+  - rc://*/*/book/mat/17/16
+  - rc://*/*/book/mat/17/19
+  - rc://*/*/book/mat/22/29
+  - rc://*/*/book/mat/24/29
+  - rc://*/*/book/mat/24/30
+  - rc://*/*/book/mat/26/61
+  - rc://*/*/book/mat/26/64
+  - rc://*/*/book/mat/27/42
+  - rc://*/*/book/mrk/02/07
+  - rc://*/*/book/mrk/03/27
+  - rc://*/*/book/mrk/05/03
+  - rc://*/*/book/mrk/05/30
+  - rc://*/*/book/mrk/08/04
+  - rc://*/*/book/mrk/09/01
+  - rc://*/*/book/mrk/09/03
+  - rc://*/*/book/mrk/09/22
+  - rc://*/*/book/mrk/09/23
+  - rc://*/*/book/mrk/09/23
+  - rc://*/*/book/mrk/09/28
+  - rc://*/*/book/mrk/12/24
+  - rc://*/*/book/mrk/13/25
+  - rc://*/*/book/mrk/13/26
+  - rc://*/*/book/mrk/14/62
+  - rc://*/*/book/mrk/15/31
+  - rc://*/*/book/php/03/10
+  - rc://*/*/book/php/03/21
+  - rc://*/*/book/rev/01/16
+  - rc://*/*/book/rev/03/08
+  - rc://*/*/book/rev/03/08
+  - rc://*/*/book/rev/04/11
+  - rc://*/*/book/rev/05/03
+  - rc://*/*/book/rev/05/12
+  - rc://*/*/book/rev/07/12
+  - rc://*/*/book/rev/09/03
+  - rc://*/*/book/rev/09/03
+  - rc://*/*/book/rev/09/10
+  - rc://*/*/book/rev/09/19
+  - rc://*/*/book/rev/11/06
+  - rc://*/*/book/rev/11/06
+  - rc://*/*/book/rev/11/17
+  - rc://*/*/book/rev/12/10
+  - rc://*/*/book/rev/12/10
+  - rc://*/*/book/rev/13/02
+  - rc://*/*/book/rev/15/08
+  - rc://*/*/book/rev/17/13
+  - rc://*/*/book/rev/18/03
+  - rc://*/*/book/rev/19/01
+  - rc://*/*/book/rom/01/04
+  - rc://*/*/book/rom/01/16
+  - rc://*/*/book/rom/01/20
+  - rc://*/*/book/rom/04/21
+  - rc://*/*/book/rom/08/38
+  - rc://*/*/book/rom/08/39
+  - rc://*/*/book/rom/09/17
+  - rc://*/*/book/rom/09/22
+  - rc://*/*/book/rom/11/23
+  - rc://*/*/book/rom/12/18
+  - rc://*/*/book/rom/15/01
+  - rc://*/*/book/rom/15/13
+  - rc://*/*/book/rom/15/19
+  - rc://*/*/book/rom/15/19
+  - rc://*/*/book/rom/16/25
+  - rc://*/*/book/tit/01/09
+praise:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/05
+  - rc://*/*/book/1co/11/02
+  - rc://*/*/book/1co/11/17
+  - rc://*/*/book/1co/11/22
+  - rc://*/*/book/1co/11/22
+  - rc://*/*/book/1pe/01/07
+  - rc://*/*/book/1pe/02/14
+  - rc://*/*/book/2co/08/18
+  - rc://*/*/book/act/02/47
+  - rc://*/*/book/act/03/08
+  - rc://*/*/book/act/03/09
+  - rc://*/*/book/eph/01/06
+  - rc://*/*/book/eph/01/12
+  - rc://*/*/book/eph/01/14
+  - rc://*/*/book/heb/13/15
+  - rc://*/*/book/luk/02/13
+  - rc://*/*/book/luk/02/20
+  - rc://*/*/book/luk/02/38
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/16/08
+  - rc://*/*/book/luk/18/43
+  - rc://*/*/book/luk/19/37
+  - rc://*/*/book/mat/11/25
+  - rc://*/*/book/mat/21/16
+  - rc://*/*/book/php/01/11
+  - rc://*/*/book/php/04/08
+  - rc://*/*/book/rev/19/05
+  - rc://*/*/book/rom/02/29
+  - rc://*/*/book/rom/13/03
+  - rc://*/*/book/rom/15/09
+  - rc://*/*/book/rom/15/11
+  - rc://*/*/book/rom/15/11
+pray:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/05
+  - rc://*/*/book/1co/11/04
+  - rc://*/*/book/1co/11/05
+  - rc://*/*/book/1co/11/13
+  - rc://*/*/book/1co/14/13
+  - rc://*/*/book/1co/14/14
+  - rc://*/*/book/1co/14/14
+  - rc://*/*/book/1co/14/15
+  - rc://*/*/book/1co/14/15
+  - rc://*/*/book/1jn/05/16
+  - rc://*/*/book/1pe/03/07
+  - rc://*/*/book/1pe/03/12
+  - rc://*/*/book/1pe/04/07
+  - rc://*/*/book/1th/01/02
+  - rc://*/*/book/1th/03/10
+  - rc://*/*/book/1th/05/17
+  - rc://*/*/book/1th/05/25
+  - rc://*/*/book/1ti/02/01
+  - rc://*/*/book/1ti/02/08
+  - rc://*/*/book/1ti/04/05
+  - rc://*/*/book/1ti/05/05
+  - rc://*/*/book/1ti/05/05
+  - rc://*/*/book/2co/01/11
+  - rc://*/*/book/2co/09/14
+  - rc://*/*/book/2co/13/07
+  - rc://*/*/book/2co/13/09
+  - rc://*/*/book/2th/01/11
+  - rc://*/*/book/2th/03/01
+  - rc://*/*/book/2ti/01/03
+  - rc://*/*/book/3jn/01/02
+  - rc://*/*/book/act/01/14
+  - rc://*/*/book/act/01/24
+  - rc://*/*/book/act/02/42
+  - rc://*/*/book/act/03/01
+  - rc://*/*/book/act/04/31
+  - rc://*/*/book/act/06/04
+  - rc://*/*/book/act/06/06
+  - rc://*/*/book/act/08/15
+  - rc://*/*/book/act/08/22
+  - rc://*/*/book/act/08/24
+  - rc://*/*/book/act/09/11
+  - rc://*/*/book/act/09/40
+  - rc://*/*/book/act/10/02
+  - rc://*/*/book/act/10/04
+  - rc://*/*/book/act/10/09
+  - rc://*/*/book/act/10/30
+  - rc://*/*/book/act/10/31
+  - rc://*/*/book/act/11/05
+  - rc://*/*/book/act/12/05
+  - rc://*/*/book/act/12/12
+  - rc://*/*/book/act/13/03
+  - rc://*/*/book/act/14/23
+  - rc://*/*/book/act/16/13
+  - rc://*/*/book/act/16/16
+  - rc://*/*/book/act/16/25
+  - rc://*/*/book/act/20/36
+  - rc://*/*/book/act/21/05
+  - rc://*/*/book/act/22/17
+  - rc://*/*/book/act/27/29
+  - rc://*/*/book/act/28/08
+  - rc://*/*/book/col/01/03
+  - rc://*/*/book/col/01/09
+  - rc://*/*/book/col/04/02
+  - rc://*/*/book/col/04/03
+  - rc://*/*/book/col/04/12
+  - rc://*/*/book/eph/01/16
+  - rc://*/*/book/eph/06/18
+  - rc://*/*/book/eph/06/18
+  - rc://*/*/book/eph/06/18
+  - rc://*/*/book/eph/06/18
+  - rc://*/*/book/heb/05/07
+  - rc://*/*/book/heb/13/18
+  - rc://*/*/book/jas/05/13
+  - rc://*/*/book/jas/05/14
+  - rc://*/*/book/jas/05/15
+  - rc://*/*/book/jas/05/16
+  - rc://*/*/book/jas/05/16
+  - rc://*/*/book/jas/05/17
+  - rc://*/*/book/jas/05/17
+  - rc://*/*/book/jas/05/18
+  - rc://*/*/book/jhn/14/16
+  - rc://*/*/book/jhn/16/26
+  - rc://*/*/book/jhn/17/09
+  - rc://*/*/book/jhn/17/09
+  - rc://*/*/book/jhn/17/20
+  - rc://*/*/book/jud/01/20
+  - rc://*/*/book/luk/01/10
+  - rc://*/*/book/luk/01/13
+  - rc://*/*/book/luk/02/37
+  - rc://*/*/book/luk/03/21
+  - rc://*/*/book/luk/05/16
+  - rc://*/*/book/luk/05/33
+  - rc://*/*/book/luk/06/12
+  - rc://*/*/book/luk/06/12
+  - rc://*/*/book/luk/06/28
+  - rc://*/*/book/luk/09/18
+  - rc://*/*/book/luk/09/28
+  - rc://*/*/book/luk/09/29
+  - rc://*/*/book/luk/11/01
+  - rc://*/*/book/luk/11/01
+  - rc://*/*/book/luk/11/02
+  - rc://*/*/book/luk/18/01
+  - rc://*/*/book/luk/18/10
+  - rc://*/*/book/luk/18/11
+  - rc://*/*/book/luk/19/46
+  - rc://*/*/book/luk/20/47
+  - rc://*/*/book/luk/21/36
+  - rc://*/*/book/luk/22/32
+  - rc://*/*/book/luk/22/40
+  - rc://*/*/book/luk/22/41
+  - rc://*/*/book/luk/22/45
+  - rc://*/*/book/luk/22/46
+  - rc://*/*/book/mat/05/44
+  - rc://*/*/book/mat/06/05
+  - rc://*/*/book/mat/06/05
+  - rc://*/*/book/mat/06/06
+  - rc://*/*/book/mat/06/06
+  - rc://*/*/book/mat/06/07
+  - rc://*/*/book/mat/06/09
+  - rc://*/*/book/mat/09/38
+  - rc://*/*/book/mat/14/23
+  - rc://*/*/book/mat/19/13
+  - rc://*/*/book/mat/21/13
+  - rc://*/*/book/mat/21/22
+  - rc://*/*/book/mat/24/20
+  - rc://*/*/book/mat/26/36
+  - rc://*/*/book/mat/26/39
+  - rc://*/*/book/mat/26/41
+  - rc://*/*/book/mat/26/42
+  - rc://*/*/book/mat/26/44
+  - rc://*/*/book/mrk/01/35
+  - rc://*/*/book/mrk/06/46
+  - rc://*/*/book/mrk/09/29
+  - rc://*/*/book/mrk/11/17
+  - rc://*/*/book/mrk/11/24
+  - rc://*/*/book/mrk/11/25
+  - rc://*/*/book/mrk/12/40
+  - rc://*/*/book/mrk/13/18
+  - rc://*/*/book/mrk/13/33
+  - rc://*/*/book/mrk/14/32
+  - rc://*/*/book/mrk/14/35
+  - rc://*/*/book/mrk/14/38
+  - rc://*/*/book/mrk/14/39
+  - rc://*/*/book/phm/01/04
+  - rc://*/*/book/phm/01/22
+  - rc://*/*/book/php/01/04
+  - rc://*/*/book/php/01/04
+  - rc://*/*/book/php/01/09
+  - rc://*/*/book/php/01/19
+  - rc://*/*/book/php/04/06
+  - rc://*/*/book/php/04/06
+  - rc://*/*/book/rev/05/08
+  - rc://*/*/book/rev/08/03
+  - rc://*/*/book/rev/08/04
+  - rc://*/*/book/rom/01/10
+  - rc://*/*/book/rom/08/26
+  - rc://*/*/book/rom/10/01
+  - rc://*/*/book/rom/12/12
+  - rc://*/*/book/rom/15/30
+preach:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/17
+  - rc://*/*/book/1co/01/21
+  - rc://*/*/book/1co/01/23
+  - rc://*/*/book/1co/02/01
+  - rc://*/*/book/1co/02/04
+  - rc://*/*/book/1co/09/14
+  - rc://*/*/book/1co/09/16
+  - rc://*/*/book/1co/09/16
+  - rc://*/*/book/1co/09/18
+  - rc://*/*/book/1co/09/27
+  - rc://*/*/book/1co/11/26
+  - rc://*/*/book/1co/15/01
+  - rc://*/*/book/1co/15/02
+  - rc://*/*/book/1co/15/11
+  - rc://*/*/book/1co/15/12
+  - rc://*/*/book/1co/15/14
+  - rc://*/*/book/1pe/01/12
+  - rc://*/*/book/1pe/01/12
+  - rc://*/*/book/1pe/01/25
+  - rc://*/*/book/1pe/02/09
+  - rc://*/*/book/1pe/03/19
+  - rc://*/*/book/1pe/04/06
+  - rc://*/*/book/1th/02/09
+  - rc://*/*/book/1th/03/06
+  - rc://*/*/book/1ti/03/16
+  - rc://*/*/book/2co/01/19
+  - rc://*/*/book/2co/04/05
+  - rc://*/*/book/2co/10/16
+  - rc://*/*/book/2co/11/04
+  - rc://*/*/book/2co/11/04
+  - rc://*/*/book/2co/11/07
+  - rc://*/*/book/2ti/04/02
+  - rc://*/*/book/2ti/04/17
+  - rc://*/*/book/act/03/24
+  - rc://*/*/book/act/04/02
+  - rc://*/*/book/act/05/42
+  - rc://*/*/book/act/08/04
+  - rc://*/*/book/act/08/05
+  - rc://*/*/book/act/08/12
+  - rc://*/*/book/act/08/35
+  - rc://*/*/book/act/09/20
+  - rc://*/*/book/act/10/36
+  - rc://*/*/book/act/10/37
+  - rc://*/*/book/act/10/42
+  - rc://*/*/book/act/11/20
+  - rc://*/*/book/act/13/05
+  - rc://*/*/book/act/13/24
+  - rc://*/*/book/act/13/32
+  - rc://*/*/book/act/13/38
+  - rc://*/*/book/act/14/07
+  - rc://*/*/book/act/14/15
+  - rc://*/*/book/act/14/21
+  - rc://*/*/book/act/15/21
+  - rc://*/*/book/act/15/35
+  - rc://*/*/book/act/15/36
+  - rc://*/*/book/act/16/10
+  - rc://*/*/book/act/16/17
+  - rc://*/*/book/act/16/21
+  - rc://*/*/book/act/17/03
+  - rc://*/*/book/act/17/13
+  - rc://*/*/book/act/17/18
+  - rc://*/*/book/act/17/23
+  - rc://*/*/book/act/19/13
+  - rc://*/*/book/act/20/25
+  - rc://*/*/book/act/26/23
+  - rc://*/*/book/act/28/31
+  - rc://*/*/book/col/01/23
+  - rc://*/*/book/col/01/28
+  - rc://*/*/book/eph/02/17
+  - rc://*/*/book/eph/03/08
+  - rc://*/*/book/gal/01/08
+  - rc://*/*/book/gal/01/08
+  - rc://*/*/book/gal/01/09
+  - rc://*/*/book/gal/01/11
+  - rc://*/*/book/gal/01/16
+  - rc://*/*/book/gal/01/23
+  - rc://*/*/book/gal/02/02
+  - rc://*/*/book/gal/04/13
+  - rc://*/*/book/gal/05/11
+  - rc://*/*/book/heb/04/02
+  - rc://*/*/book/heb/04/06
+  - rc://*/*/book/luk/01/19
+  - rc://*/*/book/luk/02/10
+  - rc://*/*/book/luk/03/03
+  - rc://*/*/book/luk/03/18
+  - rc://*/*/book/luk/04/18
+  - rc://*/*/book/luk/04/18
+  - rc://*/*/book/luk/04/19
+  - rc://*/*/book/luk/04/43
+  - rc://*/*/book/luk/04/44
+  - rc://*/*/book/luk/07/22
+  - rc://*/*/book/luk/08/01
+  - rc://*/*/book/luk/08/01
+  - rc://*/*/book/luk/08/39
+  - rc://*/*/book/luk/09/02
+  - rc://*/*/book/luk/09/06
+  - rc://*/*/book/luk/11/32
+  - rc://*/*/book/luk/12/03
+  - rc://*/*/book/luk/16/16
+  - rc://*/*/book/luk/20/01
+  - rc://*/*/book/luk/24/47
+  - rc://*/*/book/mat/03/01
+  - rc://*/*/book/mat/04/17
+  - rc://*/*/book/mat/04/23
+  - rc://*/*/book/mat/09/35
+  - rc://*/*/book/mat/10/07
+  - rc://*/*/book/mat/10/27
+  - rc://*/*/book/mat/11/01
+  - rc://*/*/book/mat/11/05
+  - rc://*/*/book/mat/12/41
+  - rc://*/*/book/mat/24/14
+  - rc://*/*/book/mat/26/13
+  - rc://*/*/book/mrk/01/04
+  - rc://*/*/book/mrk/01/07
+  - rc://*/*/book/mrk/01/14
+  - rc://*/*/book/mrk/01/38
+  - rc://*/*/book/mrk/01/39
+  - rc://*/*/book/mrk/01/45
+  - rc://*/*/book/mrk/03/14
+  - rc://*/*/book/mrk/05/19
+  - rc://*/*/book/mrk/05/20
+  - rc://*/*/book/mrk/06/12
+  - rc://*/*/book/mrk/07/36
+  - rc://*/*/book/mrk/13/10
+  - rc://*/*/book/mrk/14/09
+  - rc://*/*/book/php/01/15
+  - rc://*/*/book/php/01/17
+  - rc://*/*/book/php/01/18
+  - rc://*/*/book/rev/05/02
+  - rc://*/*/book/rev/10/07
+  - rc://*/*/book/rev/14/06
+  - rc://*/*/book/rom/01/08
+  - rc://*/*/book/rom/01/15
+  - rc://*/*/book/rom/02/21
+  - rc://*/*/book/rom/10/08
+  - rc://*/*/book/rom/10/14
+  - rc://*/*/book/rom/10/15
+  - rc://*/*/book/rom/10/15
+  - rc://*/*/book/rom/15/20
+  - rc://*/*/book/rom/16/25
+  - rc://*/*/book/tit/01/03
+precious:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/12
+  - rc://*/*/book/1pe/01/19
+  - rc://*/*/book/1pe/02/04
+  - rc://*/*/book/1pe/02/06
+  - rc://*/*/book/1pe/02/07
+  - rc://*/*/book/1pe/03/04
+  - rc://*/*/book/2pe/01/01
+  - rc://*/*/book/2pe/01/04
+  - rc://*/*/book/act/20/24
+  - rc://*/*/book/jhn/12/03
+  - rc://*/*/book/mat/13/46
+  - rc://*/*/book/rev/17/04
+  - rc://*/*/book/rev/18/12
+  - rc://*/*/book/rev/18/12
+  - rc://*/*/book/rev/18/16
+  - rc://*/*/book/rev/21/11
+  - rc://*/*/book/rev/21/19
+predestine:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/07
+  - rc://*/*/book/act/04/28
+  - rc://*/*/book/eph/01/05
+  - rc://*/*/book/eph/01/11
+  - rc://*/*/book/rom/08/29
+  - rc://*/*/book/rom/08/30
+prefect:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/02/10
+priest:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/05
+  - rc://*/*/book/1pe/02/09
+  - rc://*/*/book/act/04/01
+  - rc://*/*/book/act/06/07
+  - rc://*/*/book/act/14/13
+  - rc://*/*/book/heb/05/06
+  - rc://*/*/book/heb/07/01
+  - rc://*/*/book/heb/07/03
+  - rc://*/*/book/heb/07/05
+  - rc://*/*/book/heb/07/11
+  - rc://*/*/book/heb/07/11
+  - rc://*/*/book/heb/07/12
+  - rc://*/*/book/heb/07/14
+  - rc://*/*/book/heb/07/15
+  - rc://*/*/book/heb/07/17
+  - rc://*/*/book/heb/07/20
+  - rc://*/*/book/heb/07/21
+  - rc://*/*/book/heb/07/23
+  - rc://*/*/book/heb/07/24
+  - rc://*/*/book/heb/08/04
+  - rc://*/*/book/heb/09/06
+  - rc://*/*/book/heb/10/11
+  - rc://*/*/book/heb/10/21
+  - rc://*/*/book/jhn/01/19
+  - rc://*/*/book/luk/01/05
+  - rc://*/*/book/luk/01/09
+  - rc://*/*/book/luk/05/14
+  - rc://*/*/book/luk/06/04
+  - rc://*/*/book/luk/10/31
+  - rc://*/*/book/luk/17/14
+  - rc://*/*/book/mat/08/04
+  - rc://*/*/book/mat/12/04
+  - rc://*/*/book/mat/12/05
+  - rc://*/*/book/mrk/01/44
+  - rc://*/*/book/mrk/02/26
+  - rc://*/*/book/rev/01/06
+  - rc://*/*/book/rev/05/10
+  - rc://*/*/book/rev/20/06
+prince:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/03/15
+  - rc://*/*/book/act/05/31
+  - rc://*/*/book/heb/02/10
+  - rc://*/*/book/heb/12/02
+priscilla:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/16/19
+  - rc://*/*/book/2ti/04/19
+  - rc://*/*/book/act/18/02
+  - rc://*/*/book/act/18/18
+  - rc://*/*/book/act/18/26
+  - rc://*/*/book/rom/16/03
+prison:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/03/19
+  - rc://*/*/book/2co/06/05
+  - rc://*/*/book/2co/11/23
+  - rc://*/*/book/2ti/01/08
+  - rc://*/*/book/act/05/18
+  - rc://*/*/book/act/05/19
+  - rc://*/*/book/act/05/21
+  - rc://*/*/book/act/05/22
+  - rc://*/*/book/act/05/23
+  - rc://*/*/book/act/05/25
+  - rc://*/*/book/act/08/03
+  - rc://*/*/book/act/12/04
+  - rc://*/*/book/act/12/05
+  - rc://*/*/book/act/12/06
+  - rc://*/*/book/act/12/17
+  - rc://*/*/book/act/16/23
+  - rc://*/*/book/act/16/23
+  - rc://*/*/book/act/16/24
+  - rc://*/*/book/act/16/25
+  - rc://*/*/book/act/16/26
+  - rc://*/*/book/act/16/27
+  - rc://*/*/book/act/16/27
+  - rc://*/*/book/act/16/37
+  - rc://*/*/book/act/16/40
+  - rc://*/*/book/act/22/04
+  - rc://*/*/book/act/23/18
+  - rc://*/*/book/act/24/27
+  - rc://*/*/book/act/25/14
+  - rc://*/*/book/act/25/27
+  - rc://*/*/book/act/26/10
+  - rc://*/*/book/act/27/01
+  - rc://*/*/book/act/27/42
+  - rc://*/*/book/act/28/17
+  - rc://*/*/book/col/04/10
+  - rc://*/*/book/eph/03/01
+  - rc://*/*/book/eph/04/01
+  - rc://*/*/book/gal/03/22
+  - rc://*/*/book/gal/03/23
+  - rc://*/*/book/heb/10/34
+  - rc://*/*/book/heb/11/36
+  - rc://*/*/book/jhn/03/24
+  - rc://*/*/book/luk/03/20
+  - rc://*/*/book/luk/12/58
+  - rc://*/*/book/luk/21/12
+  - rc://*/*/book/luk/22/33
+  - rc://*/*/book/luk/23/19
+  - rc://*/*/book/luk/23/25
+  - rc://*/*/book/mat/05/25
+  - rc://*/*/book/mat/11/02
+  - rc://*/*/book/mat/14/03
+  - rc://*/*/book/mat/14/10
+  - rc://*/*/book/mat/18/30
+  - rc://*/*/book/mat/25/36
+  - rc://*/*/book/mat/25/39
+  - rc://*/*/book/mat/25/43
+  - rc://*/*/book/mat/25/44
+  - rc://*/*/book/mat/27/15
+  - rc://*/*/book/mat/27/16
+  - rc://*/*/book/mrk/06/17
+  - rc://*/*/book/mrk/06/27
+  - rc://*/*/book/mrk/15/06
+  - rc://*/*/book/phm/01/01
+  - rc://*/*/book/phm/01/09
+  - rc://*/*/book/phm/01/23
+  - rc://*/*/book/rev/02/10
+  - rc://*/*/book/rev/18/02
+  - rc://*/*/book/rev/18/02
+  - rc://*/*/book/rev/20/07
+profane:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/01/09
+  - rc://*/*/book/act/24/06
+  - rc://*/*/book/heb/12/16
+  - rc://*/*/book/mat/12/05
+profit:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/06/12
+  - rc://*/*/book/1co/07/35
+  - rc://*/*/book/1co/09/19
+  - rc://*/*/book/1co/09/20
+  - rc://*/*/book/1co/09/20
+  - rc://*/*/book/1co/09/21
+  - rc://*/*/book/1co/09/22
+  - rc://*/*/book/1co/10/23
+  - rc://*/*/book/1co/10/33
+  - rc://*/*/book/1co/12/07
+  - rc://*/*/book/1co/13/03
+  - rc://*/*/book/1co/14/06
+  - rc://*/*/book/1co/15/32
+  - rc://*/*/book/1ti/04/08
+  - rc://*/*/book/1ti/04/08
+  - rc://*/*/book/2co/08/10
+  - rc://*/*/book/2co/12/01
+  - rc://*/*/book/2ti/02/14
+  - rc://*/*/book/2ti/03/16
+  - rc://*/*/book/act/16/16
+  - rc://*/*/book/act/16/19
+  - rc://*/*/book/act/20/20
+  - rc://*/*/book/gal/05/02
+  - rc://*/*/book/heb/04/02
+  - rc://*/*/book/heb/12/10
+  - rc://*/*/book/heb/13/09
+  - rc://*/*/book/jas/02/14
+  - rc://*/*/book/jas/02/16
+  - rc://*/*/book/jas/04/13
+  - rc://*/*/book/jhn/06/63
+  - rc://*/*/book/jhn/11/50
+  - rc://*/*/book/jhn/12/19
+  - rc://*/*/book/jhn/16/07
+  - rc://*/*/book/jhn/18/14
+  - rc://*/*/book/jud/01/16
+  - rc://*/*/book/luk/09/25
+  - rc://*/*/book/luk/09/25
+  - rc://*/*/book/luk/18/12
+  - rc://*/*/book/luk/19/15
+  - rc://*/*/book/mat/05/29
+  - rc://*/*/book/mat/05/30
+  - rc://*/*/book/mat/15/05
+  - rc://*/*/book/mat/16/26
+  - rc://*/*/book/mat/16/26
+  - rc://*/*/book/mat/18/06
+  - rc://*/*/book/mat/18/15
+  - rc://*/*/book/mat/19/10
+  - rc://*/*/book/mat/25/16
+  - rc://*/*/book/mat/25/17
+  - rc://*/*/book/mat/25/20
+  - rc://*/*/book/mat/25/22
+  - rc://*/*/book/mat/27/24
+  - rc://*/*/book/mrk/05/26
+  - rc://*/*/book/mrk/07/11
+  - rc://*/*/book/mrk/08/36
+  - rc://*/*/book/mrk/08/36
+  - rc://*/*/book/phm/01/20
+  - rc://*/*/book/php/01/21
+  - rc://*/*/book/php/03/07
+  - rc://*/*/book/php/03/08
+  - rc://*/*/book/rom/02/25
+  - rc://*/*/book/rom/03/01
+  - rc://*/*/book/tit/01/11
+  - rc://*/*/book/tit/03/08
+promise:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/02/25
+  - rc://*/*/book/1jn/02/25
+  - rc://*/*/book/1ti/04/08
+  - rc://*/*/book/2co/01/20
+  - rc://*/*/book/2co/07/01
+  - rc://*/*/book/2pe/01/04
+  - rc://*/*/book/2pe/02/19
+  - rc://*/*/book/2pe/03/04
+  - rc://*/*/book/2pe/03/09
+  - rc://*/*/book/2pe/03/13
+  - rc://*/*/book/2ti/01/01
+  - rc://*/*/book/act/01/04
+  - rc://*/*/book/act/02/33
+  - rc://*/*/book/act/02/39
+  - rc://*/*/book/act/07/05
+  - rc://*/*/book/act/07/17
+  - rc://*/*/book/act/07/17
+  - rc://*/*/book/act/13/23
+  - rc://*/*/book/act/13/32
+  - rc://*/*/book/act/23/21
+  - rc://*/*/book/act/26/06
+  - rc://*/*/book/eph/01/13
+  - rc://*/*/book/eph/02/12
+  - rc://*/*/book/eph/03/06
+  - rc://*/*/book/eph/06/02
+  - rc://*/*/book/gal/03/14
+  - rc://*/*/book/gal/03/16
+  - rc://*/*/book/gal/03/17
+  - rc://*/*/book/gal/03/18
+  - rc://*/*/book/gal/03/18
+  - rc://*/*/book/gal/03/19
+  - rc://*/*/book/gal/03/21
+  - rc://*/*/book/gal/03/22
+  - rc://*/*/book/gal/03/29
+  - rc://*/*/book/gal/04/23
+  - rc://*/*/book/gal/04/28
+  - rc://*/*/book/heb/04/01
+  - rc://*/*/book/heb/06/12
+  - rc://*/*/book/heb/06/13
+  - rc://*/*/book/heb/06/15
+  - rc://*/*/book/heb/06/17
+  - rc://*/*/book/heb/07/06
+  - rc://*/*/book/heb/08/06
+  - rc://*/*/book/heb/09/15
+  - rc://*/*/book/heb/10/23
+  - rc://*/*/book/heb/10/36
+  - rc://*/*/book/heb/11/09
+  - rc://*/*/book/heb/11/09
+  - rc://*/*/book/heb/11/11
+  - rc://*/*/book/heb/11/13
+  - rc://*/*/book/heb/11/17
+  - rc://*/*/book/heb/11/33
+  - rc://*/*/book/heb/11/39
+  - rc://*/*/book/heb/12/26
+  - rc://*/*/book/jas/01/12
+  - rc://*/*/book/jas/02/05
+  - rc://*/*/book/luk/24/49
+  - rc://*/*/book/mat/14/07
+  - rc://*/*/book/mrk/14/11
+  - rc://*/*/book/rom/01/02
+  - rc://*/*/book/rom/04/13
+  - rc://*/*/book/rom/04/14
+  - rc://*/*/book/rom/04/16
+  - rc://*/*/book/rom/04/20
+  - rc://*/*/book/rom/04/21
+  - rc://*/*/book/rom/09/04
+  - rc://*/*/book/rom/09/08
+  - rc://*/*/book/rom/09/09
+  - rc://*/*/book/rom/15/08
+  - rc://*/*/book/tit/01/02
+prophet:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/04
+  - rc://*/*/book/1co/11/05
+  - rc://*/*/book/1co/12/10
+  - rc://*/*/book/1co/12/28
+  - rc://*/*/book/1co/12/29
+  - rc://*/*/book/1co/13/02
+  - rc://*/*/book/1co/13/08
+  - rc://*/*/book/1co/13/09
+  - rc://*/*/book/1co/14/01
+  - rc://*/*/book/1co/14/03
+  - rc://*/*/book/1co/14/04
+  - rc://*/*/book/1co/14/05
+  - rc://*/*/book/1co/14/05
+  - rc://*/*/book/1co/14/06
+  - rc://*/*/book/1co/14/22
+  - rc://*/*/book/1co/14/24
+  - rc://*/*/book/1co/14/29
+  - rc://*/*/book/1co/14/31
+  - rc://*/*/book/1co/14/32
+  - rc://*/*/book/1co/14/32
+  - rc://*/*/book/1co/14/37
+  - rc://*/*/book/1co/14/39
+  - rc://*/*/book/1pe/01/10
+  - rc://*/*/book/1pe/01/10
+  - rc://*/*/book/1th/02/15
+  - rc://*/*/book/1th/05/20
+  - rc://*/*/book/1ti/01/18
+  - rc://*/*/book/1ti/04/14
+  - rc://*/*/book/2pe/01/19
+  - rc://*/*/book/2pe/01/20
+  - rc://*/*/book/2pe/01/21
+  - rc://*/*/book/2pe/02/16
+  - rc://*/*/book/2pe/03/02
+  - rc://*/*/book/act/02/16
+  - rc://*/*/book/act/02/17
+  - rc://*/*/book/act/02/18
+  - rc://*/*/book/act/02/30
+  - rc://*/*/book/act/03/18
+  - rc://*/*/book/act/03/21
+  - rc://*/*/book/act/03/22
+  - rc://*/*/book/act/03/23
+  - rc://*/*/book/act/03/24
+  - rc://*/*/book/act/03/25
+  - rc://*/*/book/act/07/37
+  - rc://*/*/book/act/07/42
+  - rc://*/*/book/act/07/48
+  - rc://*/*/book/act/07/52
+  - rc://*/*/book/act/08/28
+  - rc://*/*/book/act/08/30
+  - rc://*/*/book/act/08/34
+  - rc://*/*/book/act/10/43
+  - rc://*/*/book/act/11/27
+  - rc://*/*/book/act/13/01
+  - rc://*/*/book/act/13/15
+  - rc://*/*/book/act/13/20
+  - rc://*/*/book/act/13/27
+  - rc://*/*/book/act/13/40
+  - rc://*/*/book/act/15/15
+  - rc://*/*/book/act/15/32
+  - rc://*/*/book/act/19/06
+  - rc://*/*/book/act/21/09
+  - rc://*/*/book/act/21/10
+  - rc://*/*/book/act/24/14
+  - rc://*/*/book/act/26/22
+  - rc://*/*/book/act/26/27
+  - rc://*/*/book/act/28/23
+  - rc://*/*/book/act/28/25
+  - rc://*/*/book/eph/02/20
+  - rc://*/*/book/eph/03/05
+  - rc://*/*/book/eph/04/11
+  - rc://*/*/book/heb/01/01
+  - rc://*/*/book/heb/11/32
+  - rc://*/*/book/jas/05/10
+  - rc://*/*/book/jhn/01/21
+  - rc://*/*/book/jhn/01/23
+  - rc://*/*/book/jhn/01/25
+  - rc://*/*/book/jhn/01/45
+  - rc://*/*/book/jhn/04/19
+  - rc://*/*/book/jhn/04/44
+  - rc://*/*/book/jhn/06/14
+  - rc://*/*/book/jhn/06/45
+  - rc://*/*/book/jhn/07/40
+  - rc://*/*/book/jhn/07/52
+  - rc://*/*/book/jhn/08/52
+  - rc://*/*/book/jhn/08/53
+  - rc://*/*/book/jhn/09/17
+  - rc://*/*/book/jhn/11/51
+  - rc://*/*/book/jhn/12/38
+  - rc://*/*/book/jud/01/14
+  - rc://*/*/book/luk/01/67
+  - rc://*/*/book/luk/01/70
+  - rc://*/*/book/luk/01/76
+  - rc://*/*/book/luk/02/36
+  - rc://*/*/book/luk/03/04
+  - rc://*/*/book/luk/04/17
+  - rc://*/*/book/luk/04/24
+  - rc://*/*/book/luk/04/27
+  - rc://*/*/book/luk/06/23
+  - rc://*/*/book/luk/07/16
+  - rc://*/*/book/luk/07/26
+  - rc://*/*/book/luk/07/26
+  - rc://*/*/book/luk/07/39
+  - rc://*/*/book/luk/09/08
+  - rc://*/*/book/luk/09/19
+  - rc://*/*/book/luk/10/24
+  - rc://*/*/book/luk/11/47
+  - rc://*/*/book/luk/11/49
+  - rc://*/*/book/luk/11/50
+  - rc://*/*/book/luk/13/28
+  - rc://*/*/book/luk/13/33
+  - rc://*/*/book/luk/13/34
+  - rc://*/*/book/luk/16/16
+  - rc://*/*/book/luk/16/29
+  - rc://*/*/book/luk/16/31
+  - rc://*/*/book/luk/18/31
+  - rc://*/*/book/luk/20/06
+  - rc://*/*/book/luk/22/64
+  - rc://*/*/book/luk/24/19
+  - rc://*/*/book/luk/24/25
+  - rc://*/*/book/luk/24/27
+  - rc://*/*/book/luk/24/44
+  - rc://*/*/book/mat/01/22
+  - rc://*/*/book/mat/02/05
+  - rc://*/*/book/mat/02/15
+  - rc://*/*/book/mat/02/17
+  - rc://*/*/book/mat/02/23
+  - rc://*/*/book/mat/03/03
+  - rc://*/*/book/mat/04/14
+  - rc://*/*/book/mat/05/12
+  - rc://*/*/book/mat/05/17
+  - rc://*/*/book/mat/07/12
+  - rc://*/*/book/mat/07/22
+  - rc://*/*/book/mat/08/17
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/11/09
+  - rc://*/*/book/mat/11/09
+  - rc://*/*/book/mat/11/13
+  - rc://*/*/book/mat/11/13
+  - rc://*/*/book/mat/12/17
+  - rc://*/*/book/mat/12/39
+  - rc://*/*/book/mat/13/14
+  - rc://*/*/book/mat/13/17
+  - rc://*/*/book/mat/13/35
+  - rc://*/*/book/mat/13/57
+  - rc://*/*/book/mat/14/05
+  - rc://*/*/book/mat/15/07
+  - rc://*/*/book/mat/16/14
+  - rc://*/*/book/mat/21/04
+  - rc://*/*/book/mat/21/11
+  - rc://*/*/book/mat/21/26
+  - rc://*/*/book/mat/21/46
+  - rc://*/*/book/mat/22/40
+  - rc://*/*/book/mat/23/29
+  - rc://*/*/book/mat/23/30
+  - rc://*/*/book/mat/23/31
+  - rc://*/*/book/mat/23/34
+  - rc://*/*/book/mat/23/37
+  - rc://*/*/book/mat/24/15
+  - rc://*/*/book/mat/26/56
+  - rc://*/*/book/mat/26/68
+  - rc://*/*/book/mat/27/09
+  - rc://*/*/book/mrk/01/02
+  - rc://*/*/book/mrk/06/04
+  - rc://*/*/book/mrk/06/15
+  - rc://*/*/book/mrk/06/15
+  - rc://*/*/book/mrk/07/06
+  - rc://*/*/book/mrk/08/28
+  - rc://*/*/book/mrk/11/32
+  - rc://*/*/book/mrk/14/65
+  - rc://*/*/book/rev/01/03
+  - rc://*/*/book/rev/02/20
+  - rc://*/*/book/rev/10/07
+  - rc://*/*/book/rev/10/11
+  - rc://*/*/book/rev/11/03
+  - rc://*/*/book/rev/11/06
+  - rc://*/*/book/rev/11/10
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/16/06
+  - rc://*/*/book/rev/18/20
+  - rc://*/*/book/rev/18/24
+  - rc://*/*/book/rev/19/10
+  - rc://*/*/book/rev/22/06
+  - rc://*/*/book/rev/22/07
+  - rc://*/*/book/rev/22/09
+  - rc://*/*/book/rev/22/10
+  - rc://*/*/book/rev/22/18
+  - rc://*/*/book/rev/22/19
+  - rc://*/*/book/rom/01/02
+  - rc://*/*/book/rom/03/21
+  - rc://*/*/book/rom/11/03
+  - rc://*/*/book/rom/12/06
+  - rc://*/*/book/rom/16/26
+  - rc://*/*/book/tit/01/12
+propitiation:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/02/02
+  - rc://*/*/book/1jn/04/10
+  - rc://*/*/book/heb/02/17
+  - rc://*/*/book/rom/03/25
+prosper:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/16/02
+  - rc://*/*/book/3jn/01/02
+  - rc://*/*/book/3jn/01/02
+  - rc://*/*/book/rom/01/10
+prostitute:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/06/15
+  - rc://*/*/book/1co/06/16
+  - rc://*/*/book/heb/11/31
+  - rc://*/*/book/jas/02/25
+  - rc://*/*/book/luk/15/30
+  - rc://*/*/book/mat/21/31
+  - rc://*/*/book/mat/21/32
+  - rc://*/*/book/rev/17/01
+  - rc://*/*/book/rev/17/05
+  - rc://*/*/book/rev/17/15
+  - rc://*/*/book/rev/17/16
+  - rc://*/*/book/rev/19/02
+proud:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/05/05
+  - rc://*/*/book/1th/02/19
+  - rc://*/*/book/1ti/03/06
+  - rc://*/*/book/1ti/06/04
+  - rc://*/*/book/1ti/06/17
+  - rc://*/*/book/2co/12/20
+  - rc://*/*/book/jas/04/06
+  - rc://*/*/book/luk/01/51
+  - rc://*/*/book/mrk/07/22
+  - rc://*/*/book/rom/01/30
+  - rc://*/*/book/rom/12/16
+proverb:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/22
+province:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/23/34
+  - rc://*/*/book/act/25/01
+provoke:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/13/05
+  - rc://*/*/book/act/17/16
+  - rc://*/*/book/col/03/21
+  - rc://*/*/book/eph/06/04
+  - rc://*/*/book/rom/10/19
+  - rc://*/*/book/rom/11/11
+  - rc://*/*/book/rom/11/14
+psalm:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/26
+  - rc://*/*/book/col/03/16
+  - rc://*/*/book/eph/05/19
+  - rc://*/*/book/eph/05/19
+puffed-up:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/06
+  - rc://*/*/book/1co/04/18
+  - rc://*/*/book/1co/04/19
+  - rc://*/*/book/1co/05/02
+  - rc://*/*/book/1co/08/01
+  - rc://*/*/book/1co/13/04
+  - rc://*/*/book/2co/12/07
+  - rc://*/*/book/2co/12/07
+  - rc://*/*/book/col/02/18
+punish:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/04/18
+  - rc://*/*/book/2co/02/06
+  - rc://*/*/book/2pe/02/09
+  - rc://*/*/book/act/04/21
+  - rc://*/*/book/act/22/05
+  - rc://*/*/book/act/26/11
+  - rc://*/*/book/heb/10/29
+  - rc://*/*/book/jud/01/07
+  - rc://*/*/book/luk/23/16
+  - rc://*/*/book/luk/23/22
+  - rc://*/*/book/mat/25/46
+pure:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/03/01
+  - rc://*/*/book/php/01/10
+purify:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/03/03
+  - rc://*/*/book/1jn/03/03
+  - rc://*/*/book/1pe/01/22
+  - rc://*/*/book/1pe/01/22
+  - rc://*/*/book/1pe/02/02
+  - rc://*/*/book/1pe/03/02
+  - rc://*/*/book/1ti/04/12
+  - rc://*/*/book/1ti/05/02
+  - rc://*/*/book/1ti/05/22
+  - rc://*/*/book/2co/11/02
+  - rc://*/*/book/2ti/01/03
+  - rc://*/*/book/2ti/02/21
+  - rc://*/*/book/2ti/02/22
+  - rc://*/*/book/act/21/24
+  - rc://*/*/book/act/21/26
+  - rc://*/*/book/act/21/26
+  - rc://*/*/book/heb/09/13
+  - rc://*/*/book/jas/01/27
+  - rc://*/*/book/jas/03/17
+  - rc://*/*/book/jas/04/08
+  - rc://*/*/book/jhn/11/55
+  - rc://*/*/book/luk/02/22
+  - rc://*/*/book/php/04/08
+  - rc://*/*/book/rev/14/04
+  - rc://*/*/book/rev/15/06
+  - rc://*/*/book/rev/21/18
+  - rc://*/*/book/rev/21/18
+  - rc://*/*/book/rev/21/21
+  - rc://*/*/book/tit/01/15
+  - rc://*/*/book/tit/01/15
+  - rc://*/*/book/tit/01/15
+  - rc://*/*/book/tit/02/05
+purple:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/16/14
+  - rc://*/*/book/jhn/19/02
+  - rc://*/*/book/jhn/19/05
+  - rc://*/*/book/luk/16/19
+  - rc://*/*/book/mrk/15/17
+  - rc://*/*/book/mrk/15/20
+  - rc://*/*/book/rev/17/04
+  - rc://*/*/book/rev/18/12
+  - rc://*/*/book/rev/18/16
+queen:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/08/27
+  - rc://*/*/book/luk/11/31
+  - rc://*/*/book/mat/12/42
+  - rc://*/*/book/rev/18/07
+quench:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/05/19
+  - rc://*/*/book/eph/06/16
+  - rc://*/*/book/heb/11/34
+  - rc://*/*/book/mat/12/20
+  - rc://*/*/book/mrk/09/48
+rabbi:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/01/38
+  - rc://*/*/book/jhn/01/49
+  - rc://*/*/book/jhn/03/02
+  - rc://*/*/book/jhn/03/26
+  - rc://*/*/book/jhn/04/31
+  - rc://*/*/book/jhn/06/25
+  - rc://*/*/book/jhn/09/02
+  - rc://*/*/book/jhn/11/08
+  - rc://*/*/book/jhn/20/16
+  - rc://*/*/book/mat/23/07
+  - rc://*/*/book/mat/23/08
+  - rc://*/*/book/mat/26/25
+  - rc://*/*/book/mat/26/49
+  - rc://*/*/book/mrk/09/05
+  - rc://*/*/book/mrk/11/21
+  - rc://*/*/book/mrk/14/45
+rachel:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/02/18
+rage:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/16
+  - rc://*/*/book/2ti/03/09
+  - rc://*/*/book/act/04/25
+  - rc://*/*/book/luk/06/11
+  - rc://*/*/book/luk/08/24
+rahab:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/11/31
+  - rc://*/*/book/jas/02/25
+  - rc://*/*/book/mat/01/05
+raise:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/06/14
+  - rc://*/*/book/1co/06/14
+  - rc://*/*/book/1co/10/07
+  - rc://*/*/book/1co/15/04
+  - rc://*/*/book/1co/15/12
+  - rc://*/*/book/1co/15/13
+  - rc://*/*/book/1co/15/14
+  - rc://*/*/book/1co/15/15
+  - rc://*/*/book/1co/15/15
+  - rc://*/*/book/1co/15/15
+  - rc://*/*/book/1co/15/16
+  - rc://*/*/book/1co/15/16
+  - rc://*/*/book/1co/15/17
+  - rc://*/*/book/1co/15/20
+  - rc://*/*/book/1co/15/29
+  - rc://*/*/book/1co/15/32
+  - rc://*/*/book/1co/15/35
+  - rc://*/*/book/1co/15/42
+  - rc://*/*/book/1co/15/43
+  - rc://*/*/book/1co/15/43
+  - rc://*/*/book/1co/15/44
+  - rc://*/*/book/1co/15/52
+  - rc://*/*/book/1pe/01/21
+  - rc://*/*/book/1th/01/10
+  - rc://*/*/book/1th/04/14
+  - rc://*/*/book/1th/04/16
+  - rc://*/*/book/2co/01/09
+  - rc://*/*/book/2co/04/14
+  - rc://*/*/book/2co/04/14
+  - rc://*/*/book/2co/05/15
+  - rc://*/*/book/2ti/02/08
+  - rc://*/*/book/act/01/15
+  - rc://*/*/book/act/02/24
+  - rc://*/*/book/act/02/32
+  - rc://*/*/book/act/03/07
+  - rc://*/*/book/act/03/15
+  - rc://*/*/book/act/03/22
+  - rc://*/*/book/act/03/26
+  - rc://*/*/book/act/04/10
+  - rc://*/*/book/act/05/06
+  - rc://*/*/book/act/05/17
+  - rc://*/*/book/act/05/30
+  - rc://*/*/book/act/05/34
+  - rc://*/*/book/act/05/36
+  - rc://*/*/book/act/05/37
+  - rc://*/*/book/act/06/09
+  - rc://*/*/book/act/07/18
+  - rc://*/*/book/act/07/37
+  - rc://*/*/book/act/08/26
+  - rc://*/*/book/act/08/27
+  - rc://*/*/book/act/09/06
+  - rc://*/*/book/act/09/08
+  - rc://*/*/book/act/09/11
+  - rc://*/*/book/act/09/18
+  - rc://*/*/book/act/09/34
+  - rc://*/*/book/act/09/34
+  - rc://*/*/book/act/09/39
+  - rc://*/*/book/act/09/40
+  - rc://*/*/book/act/09/41
+  - rc://*/*/book/act/10/13
+  - rc://*/*/book/act/10/20
+  - rc://*/*/book/act/10/23
+  - rc://*/*/book/act/10/26
+  - rc://*/*/book/act/10/26
+  - rc://*/*/book/act/10/40
+  - rc://*/*/book/act/10/41
+  - rc://*/*/book/act/11/07
+  - rc://*/*/book/act/11/28
+  - rc://*/*/book/act/12/07
+  - rc://*/*/book/act/13/16
+  - rc://*/*/book/act/13/22
+  - rc://*/*/book/act/13/30
+  - rc://*/*/book/act/13/33
+  - rc://*/*/book/act/13/34
+  - rc://*/*/book/act/13/37
+  - rc://*/*/book/act/14/10
+  - rc://*/*/book/act/14/20
+  - rc://*/*/book/act/15/07
+  - rc://*/*/book/act/15/39
+  - rc://*/*/book/act/17/03
+  - rc://*/*/book/act/17/31
+  - rc://*/*/book/act/19/23
+  - rc://*/*/book/act/20/30
+  - rc://*/*/book/act/22/10
+  - rc://*/*/book/act/22/16
+  - rc://*/*/book/act/23/09
+  - rc://*/*/book/act/23/10
+  - rc://*/*/book/act/26/08
+  - rc://*/*/book/act/26/16
+  - rc://*/*/book/act/26/30
+  - rc://*/*/book/col/02/12
+  - rc://*/*/book/col/02/12
+  - rc://*/*/book/col/03/01
+  - rc://*/*/book/eph/01/20
+  - rc://*/*/book/eph/02/06
+  - rc://*/*/book/eph/05/14
+  - rc://*/*/book/eph/05/14
+  - rc://*/*/book/gal/01/01
+  - rc://*/*/book/heb/07/11
+  - rc://*/*/book/heb/07/15
+  - rc://*/*/book/heb/11/19
+  - rc://*/*/book/jas/05/15
+  - rc://*/*/book/jhn/02/19
+  - rc://*/*/book/jhn/02/20
+  - rc://*/*/book/jhn/02/22
+  - rc://*/*/book/jhn/03/25
+  - rc://*/*/book/jhn/05/08
+  - rc://*/*/book/jhn/05/21
+  - rc://*/*/book/jhn/06/39
+  - rc://*/*/book/jhn/06/40
+  - rc://*/*/book/jhn/06/44
+  - rc://*/*/book/jhn/06/54
+  - rc://*/*/book/jhn/07/52
+  - rc://*/*/book/jhn/11/23
+  - rc://*/*/book/jhn/11/24
+  - rc://*/*/book/jhn/11/29
+  - rc://*/*/book/jhn/11/31
+  - rc://*/*/book/jhn/12/01
+  - rc://*/*/book/jhn/12/09
+  - rc://*/*/book/jhn/12/17
+  - rc://*/*/book/jhn/13/04
+  - rc://*/*/book/jhn/14/31
+  - rc://*/*/book/jhn/20/09
+  - rc://*/*/book/jhn/21/14
+  - rc://*/*/book/luk/01/39
+  - rc://*/*/book/luk/01/69
+  - rc://*/*/book/luk/02/34
+  - rc://*/*/book/luk/03/08
+  - rc://*/*/book/luk/04/16
+  - rc://*/*/book/luk/04/29
+  - rc://*/*/book/luk/04/38
+  - rc://*/*/book/luk/04/39
+  - rc://*/*/book/luk/05/23
+  - rc://*/*/book/luk/05/24
+  - rc://*/*/book/luk/05/25
+  - rc://*/*/book/luk/05/28
+  - rc://*/*/book/luk/06/08
+  - rc://*/*/book/luk/06/08
+  - rc://*/*/book/luk/07/14
+  - rc://*/*/book/luk/07/16
+  - rc://*/*/book/luk/07/22
+  - rc://*/*/book/luk/08/24
+  - rc://*/*/book/luk/08/54
+  - rc://*/*/book/luk/08/55
+  - rc://*/*/book/luk/09/07
+  - rc://*/*/book/luk/09/08
+  - rc://*/*/book/luk/09/19
+  - rc://*/*/book/luk/09/22
+  - rc://*/*/book/luk/10/25
+  - rc://*/*/book/luk/11/07
+  - rc://*/*/book/luk/11/08
+  - rc://*/*/book/luk/11/08
+  - rc://*/*/book/luk/11/31
+  - rc://*/*/book/luk/11/32
+  - rc://*/*/book/luk/12/54
+  - rc://*/*/book/luk/13/25
+  - rc://*/*/book/luk/15/18
+  - rc://*/*/book/luk/15/20
+  - rc://*/*/book/luk/16/31
+  - rc://*/*/book/luk/17/19
+  - rc://*/*/book/luk/18/33
+  - rc://*/*/book/luk/20/37
+  - rc://*/*/book/luk/21/10
+  - rc://*/*/book/luk/22/45
+  - rc://*/*/book/luk/22/46
+  - rc://*/*/book/luk/23/01
+  - rc://*/*/book/luk/24/06
+  - rc://*/*/book/luk/24/07
+  - rc://*/*/book/luk/24/12
+  - rc://*/*/book/luk/24/33
+  - rc://*/*/book/luk/24/34
+  - rc://*/*/book/luk/24/46
+  - rc://*/*/book/mat/01/24
+  - rc://*/*/book/mat/02/13
+  - rc://*/*/book/mat/02/14
+  - rc://*/*/book/mat/02/20
+  - rc://*/*/book/mat/02/21
+  - rc://*/*/book/mat/03/09
+  - rc://*/*/book/mat/08/15
+  - rc://*/*/book/mat/08/24
+  - rc://*/*/book/mat/08/25
+  - rc://*/*/book/mat/08/26
+  - rc://*/*/book/mat/09/05
+  - rc://*/*/book/mat/09/06
+  - rc://*/*/book/mat/09/07
+  - rc://*/*/book/mat/09/19
+  - rc://*/*/book/mat/09/25
+  - rc://*/*/book/mat/10/08
+  - rc://*/*/book/mat/11/05
+  - rc://*/*/book/mat/11/11
+  - rc://*/*/book/mat/12/11
+  - rc://*/*/book/mat/12/42
+  - rc://*/*/book/mat/14/02
+  - rc://*/*/book/mat/16/21
+  - rc://*/*/book/mat/17/07
+  - rc://*/*/book/mat/17/09
+  - rc://*/*/book/mat/17/23
+  - rc://*/*/book/mat/20/19
+  - rc://*/*/book/mat/22/24
+  - rc://*/*/book/mat/24/07
+  - rc://*/*/book/mat/24/11
+  - rc://*/*/book/mat/24/24
+  - rc://*/*/book/mat/25/07
+  - rc://*/*/book/mat/26/32
+  - rc://*/*/book/mat/26/46
+  - rc://*/*/book/mat/26/62
+  - rc://*/*/book/mat/27/52
+  - rc://*/*/book/mat/27/63
+  - rc://*/*/book/mat/27/64
+  - rc://*/*/book/mat/28/06
+  - rc://*/*/book/mat/28/07
+  - rc://*/*/book/mrk/01/31
+  - rc://*/*/book/mrk/01/35
+  - rc://*/*/book/mrk/02/09
+  - rc://*/*/book/mrk/02/11
+  - rc://*/*/book/mrk/02/12
+  - rc://*/*/book/mrk/02/14
+  - rc://*/*/book/mrk/03/03
+  - rc://*/*/book/mrk/03/26
+  - rc://*/*/book/mrk/04/27
+  - rc://*/*/book/mrk/05/41
+  - rc://*/*/book/mrk/05/42
+  - rc://*/*/book/mrk/06/14
+  - rc://*/*/book/mrk/06/16
+  - rc://*/*/book/mrk/07/24
+  - rc://*/*/book/mrk/08/31
+  - rc://*/*/book/mrk/09/09
+  - rc://*/*/book/mrk/09/10
+  - rc://*/*/book/mrk/09/27
+  - rc://*/*/book/mrk/09/27
+  - rc://*/*/book/mrk/09/31
+  - rc://*/*/book/mrk/10/01
+  - rc://*/*/book/mrk/10/34
+  - rc://*/*/book/mrk/10/49
+  - rc://*/*/book/mrk/10/50
+  - rc://*/*/book/mrk/12/19
+  - rc://*/*/book/mrk/12/23
+  - rc://*/*/book/mrk/12/25
+  - rc://*/*/book/mrk/12/26
+  - rc://*/*/book/mrk/13/08
+  - rc://*/*/book/mrk/13/12
+  - rc://*/*/book/mrk/13/22
+  - rc://*/*/book/mrk/14/28
+  - rc://*/*/book/mrk/14/42
+  - rc://*/*/book/mrk/14/57
+  - rc://*/*/book/mrk/14/60
+  - rc://*/*/book/mrk/16/02
+  - rc://*/*/book/mrk/16/06
+  - rc://*/*/book/rev/11/01
+  - rc://*/*/book/rom/04/24
+  - rc://*/*/book/rom/04/25
+  - rc://*/*/book/rom/06/04
+  - rc://*/*/book/rom/06/09
+  - rc://*/*/book/rom/07/04
+  - rc://*/*/book/rom/08/11
+  - rc://*/*/book/rom/08/11
+  - rc://*/*/book/rom/08/34
+  - rc://*/*/book/rom/09/17
+  - rc://*/*/book/rom/10/09
+  - rc://*/*/book/rom/13/11
+  - rc://*/*/book/rom/15/12
+ramah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/02/18
+ransom:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/20/28
+  - rc://*/*/book/mrk/10/45
+reap:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/11
+  - rc://*/*/book/2co/09/06
+  - rc://*/*/book/2co/09/06
+  - rc://*/*/book/gal/06/07
+  - rc://*/*/book/gal/06/08
+  - rc://*/*/book/gal/06/08
+  - rc://*/*/book/gal/06/09
+  - rc://*/*/book/jhn/04/36
+  - rc://*/*/book/jhn/04/36
+  - rc://*/*/book/jhn/04/37
+  - rc://*/*/book/jhn/04/38
+  - rc://*/*/book/luk/12/24
+  - rc://*/*/book/luk/19/21
+  - rc://*/*/book/luk/19/22
+  - rc://*/*/book/mat/06/26
+  - rc://*/*/book/mat/25/24
+  - rc://*/*/book/mat/25/26
+  - rc://*/*/book/rev/14/15
+  - rc://*/*/book/rev/14/15
+  - rc://*/*/book/rev/14/16
+rebekah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rom/09/10
+rebel:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/01/09
+  - rc://*/*/book/heb/03/08
+  - rc://*/*/book/heb/03/15
+  - rc://*/*/book/heb/03/16
+  - rc://*/*/book/jud/01/11
+  - rc://*/*/book/luk/23/19
+  - rc://*/*/book/luk/23/25
+  - rc://*/*/book/mrk/15/07
+  - rc://*/*/book/rom/13/02
+  - rc://*/*/book/tit/01/06
+  - rc://*/*/book/tit/01/10
+rebuke:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/24
+  - rc://*/*/book/1ti/05/01
+  - rc://*/*/book/1ti/05/20
+  - rc://*/*/book/2pe/02/16
+  - rc://*/*/book/2ti/04/02
+  - rc://*/*/book/eph/05/11
+  - rc://*/*/book/eph/05/13
+  - rc://*/*/book/heb/12/05
+  - rc://*/*/book/jas/02/09
+  - rc://*/*/book/jud/01/09
+  - rc://*/*/book/jud/01/15
+  - rc://*/*/book/luk/03/19
+  - rc://*/*/book/luk/04/35
+  - rc://*/*/book/luk/04/39
+  - rc://*/*/book/luk/04/41
+  - rc://*/*/book/luk/08/24
+  - rc://*/*/book/luk/09/42
+  - rc://*/*/book/luk/09/55
+  - rc://*/*/book/luk/17/03
+  - rc://*/*/book/luk/18/15
+  - rc://*/*/book/luk/18/39
+  - rc://*/*/book/luk/19/39
+  - rc://*/*/book/luk/23/40
+  - rc://*/*/book/mat/08/26
+  - rc://*/*/book/mat/16/22
+  - rc://*/*/book/mat/17/18
+  - rc://*/*/book/mat/18/15
+  - rc://*/*/book/mat/19/13
+  - rc://*/*/book/mat/20/31
+  - rc://*/*/book/mrk/01/25
+  - rc://*/*/book/mrk/03/12
+  - rc://*/*/book/mrk/04/39
+  - rc://*/*/book/mrk/08/32
+  - rc://*/*/book/mrk/08/33
+  - rc://*/*/book/mrk/09/25
+  - rc://*/*/book/mrk/10/13
+  - rc://*/*/book/mrk/10/48
+  - rc://*/*/book/rev/03/19
+  - rc://*/*/book/tit/01/09
+  - rc://*/*/book/tit/01/13
+  - rc://*/*/book/tit/02/15
+receive:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/12
+  - rc://*/*/book/1co/02/14
+  - rc://*/*/book/1co/03/08
+  - rc://*/*/book/1co/03/14
+  - rc://*/*/book/1co/04/07
+  - rc://*/*/book/1co/04/07
+  - rc://*/*/book/1co/04/07
+  - rc://*/*/book/1co/09/24
+  - rc://*/*/book/1co/09/25
+  - rc://*/*/book/1co/11/23
+  - rc://*/*/book/1co/14/05
+  - rc://*/*/book/1co/15/01
+  - rc://*/*/book/1co/15/03
+  - rc://*/*/book/1jn/02/27
+  - rc://*/*/book/1jn/03/22
+  - rc://*/*/book/1jn/05/09
+  - rc://*/*/book/1pe/01/09
+  - rc://*/*/book/1pe/04/10
+  - rc://*/*/book/1pe/05/04
+  - rc://*/*/book/1th/01/06
+  - rc://*/*/book/1th/02/13
+  - rc://*/*/book/1th/02/13
+  - rc://*/*/book/1th/04/01
+  - rc://*/*/book/1ti/04/03
+  - rc://*/*/book/1ti/04/04
+  - rc://*/*/book/1ti/05/19
+  - rc://*/*/book/2co/05/10
+  - rc://*/*/book/2co/06/01
+  - rc://*/*/book/2co/06/17
+  - rc://*/*/book/2co/07/02
+  - rc://*/*/book/2co/07/15
+  - rc://*/*/book/2co/08/17
+  - rc://*/*/book/2co/11/04
+  - rc://*/*/book/2co/11/04
+  - rc://*/*/book/2co/11/04
+  - rc://*/*/book/2co/11/08
+  - rc://*/*/book/2co/11/16
+  - rc://*/*/book/2co/11/24
+  - rc://*/*/book/2jn/01/04
+  - rc://*/*/book/2jn/01/08
+  - rc://*/*/book/2jn/01/10
+  - rc://*/*/book/2pe/01/09
+  - rc://*/*/book/2pe/01/17
+  - rc://*/*/book/2th/02/10
+  - rc://*/*/book/2th/03/06
+  - rc://*/*/book/2ti/01/05
+  - rc://*/*/book/2ti/02/06
+  - rc://*/*/book/3jn/01/07
+  - rc://*/*/book/3jn/01/08
+  - rc://*/*/book/3jn/01/09
+  - rc://*/*/book/3jn/01/10
+  - rc://*/*/book/act/01/08
+  - rc://*/*/book/act/02/33
+  - rc://*/*/book/act/02/38
+  - rc://*/*/book/act/02/41
+  - rc://*/*/book/act/03/03
+  - rc://*/*/book/act/03/05
+  - rc://*/*/book/act/03/21
+  - rc://*/*/book/act/07/38
+  - rc://*/*/book/act/07/53
+  - rc://*/*/book/act/07/59
+  - rc://*/*/book/act/08/14
+  - rc://*/*/book/act/08/15
+  - rc://*/*/book/act/08/17
+  - rc://*/*/book/act/08/19
+  - rc://*/*/book/act/10/43
+  - rc://*/*/book/act/10/47
+  - rc://*/*/book/act/11/01
+  - rc://*/*/book/act/16/21
+  - rc://*/*/book/act/16/24
+  - rc://*/*/book/act/17/07
+  - rc://*/*/book/act/17/11
+  - rc://*/*/book/act/17/15
+  - rc://*/*/book/act/19/02
+  - rc://*/*/book/act/20/24
+  - rc://*/*/book/act/20/35
+  - rc://*/*/book/act/21/17
+  - rc://*/*/book/act/22/05
+  - rc://*/*/book/act/22/18
+  - rc://*/*/book/act/24/27
+  - rc://*/*/book/act/25/16
+  - rc://*/*/book/act/26/10
+  - rc://*/*/book/act/26/18
+  - rc://*/*/book/act/28/02
+  - rc://*/*/book/act/28/07
+  - rc://*/*/book/act/28/21
+  - rc://*/*/book/col/02/06
+  - rc://*/*/book/col/03/24
+  - rc://*/*/book/col/03/25
+  - rc://*/*/book/col/04/10
+  - rc://*/*/book/col/04/10
+  - rc://*/*/book/col/04/17
+  - rc://*/*/book/eph/06/08
+  - rc://*/*/book/gal/01/09
+  - rc://*/*/book/gal/01/12
+  - rc://*/*/book/gal/02/06
+  - rc://*/*/book/gal/03/02
+  - rc://*/*/book/gal/03/14
+  - rc://*/*/book/gal/04/05
+  - rc://*/*/book/gal/04/14
+  - rc://*/*/book/heb/02/02
+  - rc://*/*/book/heb/02/03
+  - rc://*/*/book/heb/04/16
+  - rc://*/*/book/heb/07/05
+  - rc://*/*/book/heb/07/08
+  - rc://*/*/book/heb/07/09
+  - rc://*/*/book/heb/07/11
+  - rc://*/*/book/heb/09/15
+  - rc://*/*/book/heb/10/26
+  - rc://*/*/book/heb/10/34
+  - rc://*/*/book/heb/10/36
+  - rc://*/*/book/heb/11/08
+  - rc://*/*/book/heb/11/11
+  - rc://*/*/book/heb/11/13
+  - rc://*/*/book/heb/11/17
+  - rc://*/*/book/heb/11/19
+  - rc://*/*/book/heb/11/29
+  - rc://*/*/book/heb/11/31
+  - rc://*/*/book/heb/11/35
+  - rc://*/*/book/heb/11/36
+  - rc://*/*/book/heb/11/39
+  - rc://*/*/book/heb/12/06
+  - rc://*/*/book/heb/12/28
+  - rc://*/*/book/jas/01/07
+  - rc://*/*/book/jas/01/12
+  - rc://*/*/book/jas/01/21
+  - rc://*/*/book/jas/02/25
+  - rc://*/*/book/jas/03/01
+  - rc://*/*/book/jas/04/03
+  - rc://*/*/book/jas/05/07
+  - rc://*/*/book/jas/05/10
+  - rc://*/*/book/jhn/01/11
+  - rc://*/*/book/jhn/01/12
+  - rc://*/*/book/jhn/01/16
+  - rc://*/*/book/jhn/03/11
+  - rc://*/*/book/jhn/03/27
+  - rc://*/*/book/jhn/03/32
+  - rc://*/*/book/jhn/03/33
+  - rc://*/*/book/jhn/04/36
+  - rc://*/*/book/jhn/04/45
+  - rc://*/*/book/jhn/05/34
+  - rc://*/*/book/jhn/05/41
+  - rc://*/*/book/jhn/05/43
+  - rc://*/*/book/jhn/05/43
+  - rc://*/*/book/jhn/05/44
+  - rc://*/*/book/jhn/06/07
+  - rc://*/*/book/jhn/06/21
+  - rc://*/*/book/jhn/07/23
+  - rc://*/*/book/jhn/07/39
+  - rc://*/*/book/jhn/10/18
+  - rc://*/*/book/jhn/12/48
+  - rc://*/*/book/jhn/13/20
+  - rc://*/*/book/jhn/13/20
+  - rc://*/*/book/jhn/13/20
+  - rc://*/*/book/jhn/13/20
+  - rc://*/*/book/jhn/13/30
+  - rc://*/*/book/jhn/14/03
+  - rc://*/*/book/jhn/14/17
+  - rc://*/*/book/jhn/16/24
+  - rc://*/*/book/jhn/17/08
+  - rc://*/*/book/jhn/20/22
+  - rc://*/*/book/luk/02/28
+  - rc://*/*/book/luk/06/34
+  - rc://*/*/book/luk/06/34
+  - rc://*/*/book/luk/08/13
+  - rc://*/*/book/luk/09/05
+  - rc://*/*/book/luk/09/11
+  - rc://*/*/book/luk/09/48
+  - rc://*/*/book/luk/09/48
+  - rc://*/*/book/luk/09/48
+  - rc://*/*/book/luk/09/48
+  - rc://*/*/book/luk/09/53
+  - rc://*/*/book/luk/10/08
+  - rc://*/*/book/luk/10/10
+  - rc://*/*/book/luk/10/38
+  - rc://*/*/book/luk/11/10
+  - rc://*/*/book/luk/15/02
+  - rc://*/*/book/luk/15/27
+  - rc://*/*/book/luk/16/04
+  - rc://*/*/book/luk/16/09
+  - rc://*/*/book/luk/16/25
+  - rc://*/*/book/luk/18/17
+  - rc://*/*/book/luk/18/30
+  - rc://*/*/book/luk/19/06
+  - rc://*/*/book/luk/19/12
+  - rc://*/*/book/luk/19/15
+  - rc://*/*/book/luk/20/21
+  - rc://*/*/book/luk/20/47
+  - rc://*/*/book/luk/22/17
+  - rc://*/*/book/luk/23/41
+  - rc://*/*/book/mat/07/08
+  - rc://*/*/book/mat/08/17
+  - rc://*/*/book/mat/10/08
+  - rc://*/*/book/mat/10/14
+  - rc://*/*/book/mat/10/40
+  - rc://*/*/book/mat/10/40
+  - rc://*/*/book/mat/10/40
+  - rc://*/*/book/mat/10/40
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/11/14
+  - rc://*/*/book/mat/13/20
+  - rc://*/*/book/mat/17/25
+  - rc://*/*/book/mat/17/27
+  - rc://*/*/book/mat/18/05
+  - rc://*/*/book/mat/18/05
+  - rc://*/*/book/mat/19/11
+  - rc://*/*/book/mat/19/12
+  - rc://*/*/book/mat/19/12
+  - rc://*/*/book/mat/19/29
+  - rc://*/*/book/mat/20/09
+  - rc://*/*/book/mat/20/10
+  - rc://*/*/book/mat/20/10
+  - rc://*/*/book/mat/20/11
+  - rc://*/*/book/mat/21/22
+  - rc://*/*/book/mat/21/34
+  - rc://*/*/book/mat/25/16
+  - rc://*/*/book/mat/25/18
+  - rc://*/*/book/mat/25/20
+  - rc://*/*/book/mat/25/24
+  - rc://*/*/book/mat/25/27
+  - rc://*/*/book/mat/27/30
+  - rc://*/*/book/mrk/04/16
+  - rc://*/*/book/mrk/04/20
+  - rc://*/*/book/mrk/06/11
+  - rc://*/*/book/mrk/07/04
+  - rc://*/*/book/mrk/09/37
+  - rc://*/*/book/mrk/09/37
+  - rc://*/*/book/mrk/09/37
+  - rc://*/*/book/mrk/09/37
+  - rc://*/*/book/mrk/10/15
+  - rc://*/*/book/mrk/10/30
+  - rc://*/*/book/mrk/11/24
+  - rc://*/*/book/mrk/12/02
+  - rc://*/*/book/mrk/12/40
+  - rc://*/*/book/phm/01/17
+  - rc://*/*/book/php/02/07
+  - rc://*/*/book/php/02/29
+  - rc://*/*/book/php/03/12
+  - rc://*/*/book/php/04/09
+  - rc://*/*/book/php/04/18
+  - rc://*/*/book/rev/02/17
+  - rc://*/*/book/rev/02/28
+  - rc://*/*/book/rev/03/03
+  - rc://*/*/book/rev/04/11
+  - rc://*/*/book/rev/05/12
+  - rc://*/*/book/rev/14/09
+  - rc://*/*/book/rev/14/11
+  - rc://*/*/book/rev/17/12
+  - rc://*/*/book/rev/17/12
+  - rc://*/*/book/rev/18/04
+  - rc://*/*/book/rev/19/20
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rom/01/05
+  - rc://*/*/book/rom/01/27
+  - rc://*/*/book/rom/04/11
+  - rc://*/*/book/rom/05/11
+  - rc://*/*/book/rom/05/17
+  - rc://*/*/book/rom/08/15
+  - rc://*/*/book/rom/08/15
+  - rc://*/*/book/rom/14/01
+  - rc://*/*/book/rom/14/03
+  - rc://*/*/book/rom/15/07
+  - rc://*/*/book/rom/15/07
+  - rc://*/*/book/rom/16/02
+  - rc://*/*/book/tit/02/13
+reconcile:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/11
+  - rc://*/*/book/2co/05/18
+  - rc://*/*/book/2co/05/18
+  - rc://*/*/book/2co/05/19
+  - rc://*/*/book/2co/05/19
+  - rc://*/*/book/2co/05/20
+  - rc://*/*/book/col/01/20
+  - rc://*/*/book/col/01/22
+  - rc://*/*/book/eph/02/16
+  - rc://*/*/book/mat/05/24
+  - rc://*/*/book/rom/05/10
+  - rc://*/*/book/rom/05/10
+  - rc://*/*/book/rom/05/11
+  - rc://*/*/book/rom/11/15
+redeem:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/30
+  - rc://*/*/book/1pe/01/18
+  - rc://*/*/book/act/07/35
+  - rc://*/*/book/col/01/14
+  - rc://*/*/book/col/04/05
+  - rc://*/*/book/eph/01/07
+  - rc://*/*/book/eph/01/14
+  - rc://*/*/book/eph/04/30
+  - rc://*/*/book/eph/05/16
+  - rc://*/*/book/gal/03/13
+  - rc://*/*/book/gal/04/05
+  - rc://*/*/book/heb/09/12
+  - rc://*/*/book/heb/09/15
+  - rc://*/*/book/heb/11/35
+  - rc://*/*/book/luk/01/68
+  - rc://*/*/book/luk/02/38
+  - rc://*/*/book/luk/21/28
+  - rc://*/*/book/luk/24/21
+  - rc://*/*/book/rev/14/04
+  - rc://*/*/book/rom/03/24
+  - rc://*/*/book/rom/08/23
+  - rc://*/*/book/tit/02/14
+redsea:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/10/01
+  - rc://*/*/book/1co/10/02
+  - rc://*/*/book/act/07/36
+  - rc://*/*/book/heb/11/29
+reed:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/36
+  - rc://*/*/book/heb/11/29
+  - rc://*/*/book/luk/07/24
+  - rc://*/*/book/mat/11/07
+  - rc://*/*/book/mat/12/20
+  - rc://*/*/book/mat/27/29
+  - rc://*/*/book/mat/27/30
+  - rc://*/*/book/mat/27/48
+  - rc://*/*/book/mrk/15/19
+  - rc://*/*/book/mrk/15/36
+  - rc://*/*/book/rev/21/15
+  - rc://*/*/book/rev/21/16
+rehoboam:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/07
+  - rc://*/*/book/mat/01/07
+reign:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/08
+  - rc://*/*/book/1co/04/08
+  - rc://*/*/book/1co/04/08
+  - rc://*/*/book/1co/15/25
+  - rc://*/*/book/2ti/02/12
+  - rc://*/*/book/luk/01/33
+  - rc://*/*/book/luk/03/01
+  - rc://*/*/book/luk/19/14
+  - rc://*/*/book/luk/19/27
+  - rc://*/*/book/mat/02/22
+  - rc://*/*/book/rev/05/10
+  - rc://*/*/book/rev/11/15
+  - rc://*/*/book/rev/11/17
+  - rc://*/*/book/rev/19/06
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rev/20/06
+  - rc://*/*/book/rev/22/05
+  - rc://*/*/book/rom/05/14
+  - rc://*/*/book/rom/05/17
+  - rc://*/*/book/rom/05/17
+  - rc://*/*/book/rom/05/21
+  - rc://*/*/book/rom/05/21
+reject:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/04
+  - rc://*/*/book/1pe/02/07
+  - rc://*/*/book/1th/04/08
+  - rc://*/*/book/1th/04/08
+  - rc://*/*/book/1ti/01/19
+  - rc://*/*/book/1ti/04/04
+  - rc://*/*/book/1ti/04/07
+  - rc://*/*/book/1ti/05/11
+  - rc://*/*/book/2ti/02/23
+  - rc://*/*/book/act/04/11
+  - rc://*/*/book/act/07/27
+  - rc://*/*/book/act/07/35
+  - rc://*/*/book/act/07/39
+  - rc://*/*/book/act/13/46
+  - rc://*/*/book/gal/02/21
+  - rc://*/*/book/gal/03/15
+  - rc://*/*/book/gal/04/14
+  - rc://*/*/book/heb/10/28
+  - rc://*/*/book/heb/12/17
+  - rc://*/*/book/heb/12/25
+  - rc://*/*/book/heb/12/25
+  - rc://*/*/book/jhn/12/48
+  - rc://*/*/book/jud/01/08
+  - rc://*/*/book/luk/07/30
+  - rc://*/*/book/luk/09/22
+  - rc://*/*/book/luk/10/16
+  - rc://*/*/book/luk/10/16
+  - rc://*/*/book/luk/10/16
+  - rc://*/*/book/luk/10/16
+  - rc://*/*/book/luk/17/25
+  - rc://*/*/book/luk/20/17
+  - rc://*/*/book/mat/21/42
+  - rc://*/*/book/mrk/07/09
+  - rc://*/*/book/mrk/08/31
+  - rc://*/*/book/mrk/12/10
+  - rc://*/*/book/rom/11/01
+  - rc://*/*/book/rom/11/02
+  - rc://*/*/book/rom/11/15
+  - rc://*/*/book/tit/03/10
+remnant:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/15/17
+  - rc://*/*/book/rom/09/27
+  - rc://*/*/book/rom/11/05
+repent:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/07/08
+  - rc://*/*/book/2co/07/08
+  - rc://*/*/book/2co/07/09
+  - rc://*/*/book/2co/07/10
+  - rc://*/*/book/2co/12/21
+  - rc://*/*/book/2pe/03/09
+  - rc://*/*/book/2ti/02/25
+  - rc://*/*/book/act/02/38
+  - rc://*/*/book/act/03/19
+  - rc://*/*/book/act/05/31
+  - rc://*/*/book/act/08/22
+  - rc://*/*/book/act/11/18
+  - rc://*/*/book/act/13/24
+  - rc://*/*/book/act/17/30
+  - rc://*/*/book/act/19/04
+  - rc://*/*/book/act/20/21
+  - rc://*/*/book/act/26/20
+  - rc://*/*/book/act/26/20
+  - rc://*/*/book/heb/06/01
+  - rc://*/*/book/heb/06/06
+  - rc://*/*/book/heb/07/21
+  - rc://*/*/book/heb/12/17
+  - rc://*/*/book/luk/03/03
+  - rc://*/*/book/luk/03/08
+  - rc://*/*/book/luk/05/32
+  - rc://*/*/book/luk/10/13
+  - rc://*/*/book/luk/11/32
+  - rc://*/*/book/luk/13/03
+  - rc://*/*/book/luk/13/05
+  - rc://*/*/book/luk/15/07
+  - rc://*/*/book/luk/15/07
+  - rc://*/*/book/luk/15/10
+  - rc://*/*/book/luk/16/30
+  - rc://*/*/book/luk/17/03
+  - rc://*/*/book/luk/17/04
+  - rc://*/*/book/luk/24/47
+  - rc://*/*/book/mat/03/02
+  - rc://*/*/book/mat/03/08
+  - rc://*/*/book/mat/03/11
+  - rc://*/*/book/mat/04/17
+  - rc://*/*/book/mat/11/20
+  - rc://*/*/book/mat/11/21
+  - rc://*/*/book/mat/12/41
+  - rc://*/*/book/mat/21/29
+  - rc://*/*/book/mat/21/32
+  - rc://*/*/book/mat/27/03
+  - rc://*/*/book/mrk/01/04
+  - rc://*/*/book/mrk/01/15
+  - rc://*/*/book/mrk/06/12
+  - rc://*/*/book/rev/02/05
+  - rc://*/*/book/rev/02/05
+  - rc://*/*/book/rev/02/16
+  - rc://*/*/book/rev/02/21
+  - rc://*/*/book/rev/02/21
+  - rc://*/*/book/rev/02/22
+  - rc://*/*/book/rev/03/03
+  - rc://*/*/book/rev/03/19
+  - rc://*/*/book/rev/09/20
+  - rc://*/*/book/rev/09/21
+  - rc://*/*/book/rev/16/09
+  - rc://*/*/book/rev/16/11
+  - rc://*/*/book/rom/02/04
+report:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/01
+  - rc://*/*/book/1co/14/25
+  - rc://*/*/book/1th/01/09
+  - rc://*/*/book/2co/07/07
+  - rc://*/*/book/act/04/23
+  - rc://*/*/book/act/05/22
+  - rc://*/*/book/act/05/25
+  - rc://*/*/book/act/11/13
+  - rc://*/*/book/act/11/22
+  - rc://*/*/book/act/12/14
+  - rc://*/*/book/act/12/17
+  - rc://*/*/book/act/12/17
+  - rc://*/*/book/act/15/12
+  - rc://*/*/book/act/15/27
+  - rc://*/*/book/act/16/36
+  - rc://*/*/book/act/16/38
+  - rc://*/*/book/act/21/31
+  - rc://*/*/book/act/22/26
+  - rc://*/*/book/act/23/15
+  - rc://*/*/book/act/23/16
+  - rc://*/*/book/act/23/17
+  - rc://*/*/book/act/23/19
+  - rc://*/*/book/act/23/22
+  - rc://*/*/book/act/28/21
+  - rc://*/*/book/heb/13/17
+  - rc://*/*/book/jhn/04/51
+  - rc://*/*/book/jhn/11/57
+  - rc://*/*/book/jhn/12/38
+  - rc://*/*/book/jhn/16/25
+  - rc://*/*/book/jhn/20/18
+  - rc://*/*/book/luk/04/14
+  - rc://*/*/book/luk/04/37
+  - rc://*/*/book/luk/05/15
+  - rc://*/*/book/luk/07/17
+  - rc://*/*/book/luk/07/18
+  - rc://*/*/book/luk/07/22
+  - rc://*/*/book/luk/08/20
+  - rc://*/*/book/luk/08/34
+  - rc://*/*/book/luk/08/36
+  - rc://*/*/book/luk/08/39
+  - rc://*/*/book/luk/08/47
+  - rc://*/*/book/luk/09/10
+  - rc://*/*/book/luk/09/36
+  - rc://*/*/book/luk/13/01
+  - rc://*/*/book/luk/14/21
+  - rc://*/*/book/luk/24/09
+  - rc://*/*/book/mat/02/08
+  - rc://*/*/book/mat/08/33
+  - rc://*/*/book/mat/09/26
+  - rc://*/*/book/mat/11/04
+  - rc://*/*/book/mat/14/12
+  - rc://*/*/book/mat/18/31
+  - rc://*/*/book/mat/28/08
+  - rc://*/*/book/mat/28/10
+  - rc://*/*/book/mat/28/11
+  - rc://*/*/book/mat/28/15
+  - rc://*/*/book/mrk/01/28
+  - rc://*/*/book/mrk/05/14
+  - rc://*/*/book/mrk/05/16
+  - rc://*/*/book/mrk/06/30
+  - rc://*/*/book/rom/10/16
+reproach:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/04/14
+  - rc://*/*/book/1ti/03/02
+  - rc://*/*/book/1ti/05/07
+  - rc://*/*/book/1ti/05/14
+  - rc://*/*/book/1ti/06/14
+  - rc://*/*/book/heb/10/33
+  - rc://*/*/book/heb/13/13
+  - rc://*/*/book/jas/01/05
+  - rc://*/*/book/luk/06/22
+  - rc://*/*/book/mat/05/11
+  - rc://*/*/book/mat/11/20
+  - rc://*/*/book/mat/27/44
+  - rc://*/*/book/mrk/15/32
+  - rc://*/*/book/rom/15/03
+  - rc://*/*/book/rom/15/03
+rest:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/02/13
+  - rc://*/*/book/2co/07/05
+  - rc://*/*/book/2th/01/07
+  - rc://*/*/book/act/07/49
+  - rc://*/*/book/act/24/23
+  - rc://*/*/book/heb/03/11
+  - rc://*/*/book/heb/03/18
+  - rc://*/*/book/heb/04/01
+  - rc://*/*/book/heb/04/03
+  - rc://*/*/book/heb/04/03
+  - rc://*/*/book/heb/04/04
+  - rc://*/*/book/heb/04/05
+  - rc://*/*/book/heb/04/08
+  - rc://*/*/book/heb/04/10
+  - rc://*/*/book/heb/04/10
+  - rc://*/*/book/heb/04/11
+  - rc://*/*/book/luk/11/24
+  - rc://*/*/book/luk/12/19
+  - rc://*/*/book/luk/23/56
+  - rc://*/*/book/mat/11/29
+  - rc://*/*/book/mat/12/43
+  - rc://*/*/book/mat/26/45
+  - rc://*/*/book/mrk/06/31
+  - rc://*/*/book/mrk/14/41
+  - rc://*/*/book/rev/06/11
+restore:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/03/21
+  - rc://*/*/book/gal/06/01
+resurrection:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/12
+  - rc://*/*/book/1co/15/13
+  - rc://*/*/book/1co/15/21
+  - rc://*/*/book/1co/15/42
+  - rc://*/*/book/1pe/01/03
+  - rc://*/*/book/1pe/03/21
+  - rc://*/*/book/2ti/02/18
+  - rc://*/*/book/act/01/22
+  - rc://*/*/book/act/02/31
+  - rc://*/*/book/act/04/02
+  - rc://*/*/book/act/04/33
+  - rc://*/*/book/act/17/18
+  - rc://*/*/book/act/17/32
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/23/08
+  - rc://*/*/book/act/24/15
+  - rc://*/*/book/act/24/21
+  - rc://*/*/book/act/26/23
+  - rc://*/*/book/heb/06/02
+  - rc://*/*/book/heb/11/35
+  - rc://*/*/book/heb/11/35
+  - rc://*/*/book/jhn/05/29
+  - rc://*/*/book/jhn/05/29
+  - rc://*/*/book/jhn/11/24
+  - rc://*/*/book/jhn/11/25
+  - rc://*/*/book/luk/14/14
+  - rc://*/*/book/luk/20/27
+  - rc://*/*/book/luk/20/33
+  - rc://*/*/book/luk/20/35
+  - rc://*/*/book/luk/20/36
+  - rc://*/*/book/mat/22/23
+  - rc://*/*/book/mat/22/28
+  - rc://*/*/book/mat/22/30
+  - rc://*/*/book/mat/22/31
+  - rc://*/*/book/mat/27/53
+  - rc://*/*/book/mrk/12/18
+  - rc://*/*/book/mrk/12/23
+  - rc://*/*/book/php/03/10
+  - rc://*/*/book/php/03/11
+  - rc://*/*/book/rev/20/05
+  - rc://*/*/book/rev/20/06
+  - rc://*/*/book/rom/01/04
+  - rc://*/*/book/rom/06/05
+return:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/21
+  - rc://*/*/book/2pe/02/22
+  - rc://*/*/book/act/01/12
+  - rc://*/*/book/act/05/22
+  - rc://*/*/book/act/08/25
+  - rc://*/*/book/act/08/28
+  - rc://*/*/book/act/12/25
+  - rc://*/*/book/act/13/13
+  - rc://*/*/book/act/13/34
+  - rc://*/*/book/act/14/21
+  - rc://*/*/book/act/15/16
+  - rc://*/*/book/act/20/03
+  - rc://*/*/book/act/21/06
+  - rc://*/*/book/act/22/17
+  - rc://*/*/book/act/23/32
+  - rc://*/*/book/gal/01/17
+  - rc://*/*/book/heb/07/01
+  - rc://*/*/book/heb/11/15
+  - rc://*/*/book/luk/01/56
+  - rc://*/*/book/luk/02/20
+  - rc://*/*/book/luk/02/43
+  - rc://*/*/book/luk/02/45
+  - rc://*/*/book/luk/04/01
+  - rc://*/*/book/luk/04/14
+  - rc://*/*/book/luk/07/10
+  - rc://*/*/book/luk/08/37
+  - rc://*/*/book/luk/08/39
+  - rc://*/*/book/luk/08/40
+  - rc://*/*/book/luk/08/55
+  - rc://*/*/book/luk/09/10
+  - rc://*/*/book/luk/10/06
+  - rc://*/*/book/luk/10/17
+  - rc://*/*/book/luk/10/35
+  - rc://*/*/book/luk/11/24
+  - rc://*/*/book/luk/12/36
+  - rc://*/*/book/luk/17/04
+  - rc://*/*/book/luk/17/15
+  - rc://*/*/book/luk/17/18
+  - rc://*/*/book/luk/17/31
+  - rc://*/*/book/luk/19/12
+  - rc://*/*/book/luk/19/15
+  - rc://*/*/book/luk/23/48
+  - rc://*/*/book/luk/23/56
+  - rc://*/*/book/luk/24/09
+  - rc://*/*/book/luk/24/33
+  - rc://*/*/book/luk/24/52
+  - rc://*/*/book/mat/02/12
+  - rc://*/*/book/mat/12/44
+  - rc://*/*/book/mat/21/18
+  - rc://*/*/book/mat/24/18
+  - rc://*/*/book/mat/27/03
+  - rc://*/*/book/mrk/13/16
+reuben:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/rev/07/05
+reveal:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/07
+  - rc://*/*/book/1co/01/11
+  - rc://*/*/book/1co/02/10
+  - rc://*/*/book/1co/03/13
+  - rc://*/*/book/1co/03/13
+  - rc://*/*/book/1co/04/05
+  - rc://*/*/book/1co/11/19
+  - rc://*/*/book/1co/14/06
+  - rc://*/*/book/1co/14/25
+  - rc://*/*/book/1co/14/26
+  - rc://*/*/book/1co/14/30
+  - rc://*/*/book/1jn/01/02
+  - rc://*/*/book/1jn/01/02
+  - rc://*/*/book/1jn/02/19
+  - rc://*/*/book/1jn/02/28
+  - rc://*/*/book/1jn/03/02
+  - rc://*/*/book/1jn/03/02
+  - rc://*/*/book/1jn/03/05
+  - rc://*/*/book/1jn/03/08
+  - rc://*/*/book/1jn/03/10
+  - rc://*/*/book/1jn/04/09
+  - rc://*/*/book/1pe/01/05
+  - rc://*/*/book/1pe/01/07
+  - rc://*/*/book/1pe/01/12
+  - rc://*/*/book/1pe/01/13
+  - rc://*/*/book/1pe/01/20
+  - rc://*/*/book/1pe/04/13
+  - rc://*/*/book/1pe/05/01
+  - rc://*/*/book/1pe/05/04
+  - rc://*/*/book/1ti/03/16
+  - rc://*/*/book/1ti/04/15
+  - rc://*/*/book/2co/02/14
+  - rc://*/*/book/2co/03/03
+  - rc://*/*/book/2co/04/02
+  - rc://*/*/book/2co/04/10
+  - rc://*/*/book/2co/04/11
+  - rc://*/*/book/2co/05/10
+  - rc://*/*/book/2co/05/11
+  - rc://*/*/book/2co/05/11
+  - rc://*/*/book/2co/07/12
+  - rc://*/*/book/2co/11/06
+  - rc://*/*/book/2co/12/01
+  - rc://*/*/book/2co/12/07
+  - rc://*/*/book/2th/01/07
+  - rc://*/*/book/2th/02/03
+  - rc://*/*/book/2th/02/06
+  - rc://*/*/book/2th/02/08
+  - rc://*/*/book/2ti/01/10
+  - rc://*/*/book/act/04/16
+  - rc://*/*/book/act/07/13
+  - rc://*/*/book/act/23/30
+  - rc://*/*/book/col/01/26
+  - rc://*/*/book/col/03/04
+  - rc://*/*/book/col/03/04
+  - rc://*/*/book/col/04/04
+  - rc://*/*/book/eph/01/17
+  - rc://*/*/book/eph/03/03
+  - rc://*/*/book/eph/03/05
+  - rc://*/*/book/eph/05/13
+  - rc://*/*/book/eph/05/13
+  - rc://*/*/book/gal/01/12
+  - rc://*/*/book/gal/01/16
+  - rc://*/*/book/gal/02/02
+  - rc://*/*/book/gal/03/23
+  - rc://*/*/book/gal/05/19
+  - rc://*/*/book/heb/09/08
+  - rc://*/*/book/heb/09/26
+  - rc://*/*/book/jhn/01/31
+  - rc://*/*/book/jhn/02/11
+  - rc://*/*/book/jhn/03/21
+  - rc://*/*/book/jhn/07/04
+  - rc://*/*/book/jhn/09/03
+  - rc://*/*/book/jhn/12/38
+  - rc://*/*/book/jhn/17/06
+  - rc://*/*/book/jhn/21/01
+  - rc://*/*/book/jhn/21/01
+  - rc://*/*/book/jhn/21/14
+  - rc://*/*/book/luk/02/26
+  - rc://*/*/book/luk/02/32
+  - rc://*/*/book/luk/02/35
+  - rc://*/*/book/luk/08/17
+  - rc://*/*/book/luk/08/17
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/10/22
+  - rc://*/*/book/luk/12/02
+  - rc://*/*/book/luk/17/30
+  - rc://*/*/book/mat/10/26
+  - rc://*/*/book/mat/11/25
+  - rc://*/*/book/mat/11/27
+  - rc://*/*/book/mat/12/16
+  - rc://*/*/book/mat/16/17
+  - rc://*/*/book/mrk/03/12
+  - rc://*/*/book/mrk/04/22
+  - rc://*/*/book/mrk/04/22
+  - rc://*/*/book/php/01/13
+  - rc://*/*/book/php/03/15
+  - rc://*/*/book/rev/01/01
+  - rc://*/*/book/rev/03/18
+  - rc://*/*/book/rev/15/04
+  - rc://*/*/book/rom/01/17
+  - rc://*/*/book/rom/01/18
+  - rc://*/*/book/rom/01/19
+  - rc://*/*/book/rom/01/19
+  - rc://*/*/book/rom/02/05
+  - rc://*/*/book/rom/03/21
+  - rc://*/*/book/rom/08/18
+  - rc://*/*/book/rom/08/19
+  - rc://*/*/book/rom/16/25
+  - rc://*/*/book/rom/16/26
+  - rc://*/*/book/tit/01/03
+reverence:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/03/02
+  - rc://*/*/book/eph/05/21
+  - rc://*/*/book/heb/11/07
+  - rc://*/*/book/heb/12/28
+  - rc://*/*/book/rom/01/25
+  - rc://*/*/book/tit/02/03
+reward:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/08
+  - rc://*/*/book/1co/03/14
+  - rc://*/*/book/1co/09/17
+  - rc://*/*/book/1co/09/18
+  - rc://*/*/book/1ti/05/18
+  - rc://*/*/book/2jn/01/08
+  - rc://*/*/book/2pe/02/13
+  - rc://*/*/book/2pe/02/15
+  - rc://*/*/book/act/01/18
+  - rc://*/*/book/heb/10/35
+  - rc://*/*/book/heb/11/26
+  - rc://*/*/book/jas/05/04
+  - rc://*/*/book/jhn/04/36
+  - rc://*/*/book/jud/01/11
+  - rc://*/*/book/luk/06/23
+  - rc://*/*/book/luk/06/35
+  - rc://*/*/book/mat/05/12
+  - rc://*/*/book/mat/05/46
+  - rc://*/*/book/mat/06/01
+  - rc://*/*/book/mat/06/02
+  - rc://*/*/book/mat/06/04
+  - rc://*/*/book/mat/06/05
+  - rc://*/*/book/mat/06/06
+  - rc://*/*/book/mat/06/16
+  - rc://*/*/book/mat/06/18
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/10/42
+  - rc://*/*/book/mrk/09/41
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/22/12
+  - rc://*/*/book/rom/01/27
+  - rc://*/*/book/rom/04/04
+righteous:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/30
+  - rc://*/*/book/1co/06/01
+  - rc://*/*/book/1co/06/09
+  - rc://*/*/book/1co/15/34
+  - rc://*/*/book/1jn/01/09
+  - rc://*/*/book/1jn/02/01
+  - rc://*/*/book/1jn/02/29
+  - rc://*/*/book/1jn/02/29
+  - rc://*/*/book/1jn/03/07
+  - rc://*/*/book/1jn/03/07
+  - rc://*/*/book/1jn/03/07
+  - rc://*/*/book/1jn/03/10
+  - rc://*/*/book/1jn/03/12
+  - rc://*/*/book/1pe/02/24
+  - rc://*/*/book/1pe/03/12
+  - rc://*/*/book/1pe/03/14
+  - rc://*/*/book/1pe/03/18
+  - rc://*/*/book/1pe/03/18
+  - rc://*/*/book/1pe/04/18
+  - rc://*/*/book/1th/02/10
+  - rc://*/*/book/1ti/01/09
+  - rc://*/*/book/1ti/06/11
+  - rc://*/*/book/2co/03/09
+  - rc://*/*/book/2co/05/21
+  - rc://*/*/book/2co/06/07
+  - rc://*/*/book/2co/06/14
+  - rc://*/*/book/2co/09/09
+  - rc://*/*/book/2co/09/10
+  - rc://*/*/book/2co/11/15
+  - rc://*/*/book/2pe/01/01
+  - rc://*/*/book/2pe/01/13
+  - rc://*/*/book/2pe/02/05
+  - rc://*/*/book/2pe/02/07
+  - rc://*/*/book/2pe/02/08
+  - rc://*/*/book/2pe/02/08
+  - rc://*/*/book/2pe/02/09
+  - rc://*/*/book/2pe/02/21
+  - rc://*/*/book/2pe/03/13
+  - rc://*/*/book/2th/01/05
+  - rc://*/*/book/2th/01/06
+  - rc://*/*/book/2ti/02/22
+  - rc://*/*/book/2ti/03/16
+  - rc://*/*/book/2ti/04/08
+  - rc://*/*/book/2ti/04/08
+  - rc://*/*/book/act/03/14
+  - rc://*/*/book/act/04/19
+  - rc://*/*/book/act/07/52
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/10/35
+  - rc://*/*/book/act/13/10
+  - rc://*/*/book/act/17/31
+  - rc://*/*/book/act/22/14
+  - rc://*/*/book/act/24/15
+  - rc://*/*/book/act/24/15
+  - rc://*/*/book/act/24/25
+  - rc://*/*/book/col/04/01
+  - rc://*/*/book/eph/04/24
+  - rc://*/*/book/eph/05/09
+  - rc://*/*/book/eph/06/01
+  - rc://*/*/book/eph/06/14
+  - rc://*/*/book/gal/02/21
+  - rc://*/*/book/gal/03/06
+  - rc://*/*/book/gal/03/11
+  - rc://*/*/book/gal/03/21
+  - rc://*/*/book/gal/05/05
+  - rc://*/*/book/heb/01/08
+  - rc://*/*/book/heb/01/09
+  - rc://*/*/book/heb/05/13
+  - rc://*/*/book/heb/06/10
+  - rc://*/*/book/heb/07/02
+  - rc://*/*/book/heb/10/38
+  - rc://*/*/book/heb/11/04
+  - rc://*/*/book/heb/11/07
+  - rc://*/*/book/heb/11/33
+  - rc://*/*/book/heb/12/11
+  - rc://*/*/book/heb/12/23
+  - rc://*/*/book/jas/01/20
+  - rc://*/*/book/jas/02/23
+  - rc://*/*/book/jas/03/18
+  - rc://*/*/book/jas/05/06
+  - rc://*/*/book/jas/05/16
+  - rc://*/*/book/jhn/05/30
+  - rc://*/*/book/jhn/07/24
+  - rc://*/*/book/jhn/16/08
+  - rc://*/*/book/jhn/16/10
+  - rc://*/*/book/jhn/17/25
+  - rc://*/*/book/luk/01/06
+  - rc://*/*/book/luk/01/17
+  - rc://*/*/book/luk/01/75
+  - rc://*/*/book/luk/02/25
+  - rc://*/*/book/luk/05/32
+  - rc://*/*/book/luk/12/57
+  - rc://*/*/book/luk/14/14
+  - rc://*/*/book/luk/15/07
+  - rc://*/*/book/luk/16/10
+  - rc://*/*/book/luk/16/10
+  - rc://*/*/book/luk/16/11
+  - rc://*/*/book/luk/18/09
+  - rc://*/*/book/luk/18/11
+  - rc://*/*/book/luk/20/20
+  - rc://*/*/book/luk/23/47
+  - rc://*/*/book/luk/23/50
+  - rc://*/*/book/mat/01/19
+  - rc://*/*/book/mat/03/15
+  - rc://*/*/book/mat/05/06
+  - rc://*/*/book/mat/05/10
+  - rc://*/*/book/mat/05/20
+  - rc://*/*/book/mat/05/45
+  - rc://*/*/book/mat/05/45
+  - rc://*/*/book/mat/06/01
+  - rc://*/*/book/mat/06/33
+  - rc://*/*/book/mat/09/13
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/10/41
+  - rc://*/*/book/mat/13/17
+  - rc://*/*/book/mat/13/43
+  - rc://*/*/book/mat/13/49
+  - rc://*/*/book/mat/20/04
+  - rc://*/*/book/mat/21/32
+  - rc://*/*/book/mat/23/28
+  - rc://*/*/book/mat/23/29
+  - rc://*/*/book/mat/23/35
+  - rc://*/*/book/mat/23/35
+  - rc://*/*/book/mat/25/37
+  - rc://*/*/book/mat/25/46
+  - rc://*/*/book/mat/27/19
+  - rc://*/*/book/mrk/02/17
+  - rc://*/*/book/mrk/06/20
+  - rc://*/*/book/php/01/07
+  - rc://*/*/book/php/01/11
+  - rc://*/*/book/php/03/06
+  - rc://*/*/book/php/03/09
+  - rc://*/*/book/php/03/09
+  - rc://*/*/book/php/04/08
+  - rc://*/*/book/rev/15/03
+  - rc://*/*/book/rev/15/04
+  - rc://*/*/book/rev/16/05
+  - rc://*/*/book/rev/16/07
+  - rc://*/*/book/rev/19/02
+  - rc://*/*/book/rev/19/08
+  - rc://*/*/book/rev/19/11
+  - rc://*/*/book/rev/22/11
+  - rc://*/*/book/rev/22/11
+  - rc://*/*/book/rev/22/11
+  - rc://*/*/book/rev/22/11
+  - rc://*/*/book/rev/22/11
+  - rc://*/*/book/rom/01/17
+  - rc://*/*/book/rom/01/17
+  - rc://*/*/book/rom/02/13
+  - rc://*/*/book/rom/03/05
+  - rc://*/*/book/rom/03/05
+  - rc://*/*/book/rom/03/10
+  - rc://*/*/book/rom/03/21
+  - rc://*/*/book/rom/03/22
+  - rc://*/*/book/rom/03/25
+  - rc://*/*/book/rom/03/26
+  - rc://*/*/book/rom/03/26
+  - rc://*/*/book/rom/04/03
+  - rc://*/*/book/rom/04/05
+  - rc://*/*/book/rom/04/06
+  - rc://*/*/book/rom/04/09
+  - rc://*/*/book/rom/04/11
+  - rc://*/*/book/rom/04/11
+  - rc://*/*/book/rom/04/13
+  - rc://*/*/book/rom/04/22
+  - rc://*/*/book/rom/05/07
+  - rc://*/*/book/rom/05/17
+  - rc://*/*/book/rom/05/18
+  - rc://*/*/book/rom/05/19
+  - rc://*/*/book/rom/05/21
+  - rc://*/*/book/rom/06/13
+  - rc://*/*/book/rom/06/16
+  - rc://*/*/book/rom/06/18
+  - rc://*/*/book/rom/06/19
+  - rc://*/*/book/rom/06/20
+  - rc://*/*/book/rom/07/12
+  - rc://*/*/book/rom/08/10
+  - rc://*/*/book/rom/09/30
+  - rc://*/*/book/rom/09/30
+  - rc://*/*/book/rom/09/30
+  - rc://*/*/book/rom/09/31
+  - rc://*/*/book/rom/10/03
+  - rc://*/*/book/rom/10/03
+  - rc://*/*/book/rom/10/03
+  - rc://*/*/book/rom/10/04
+  - rc://*/*/book/rom/10/05
+  - rc://*/*/book/rom/10/06
+  - rc://*/*/book/rom/10/10
+  - rc://*/*/book/rom/14/17
+  - rc://*/*/book/tit/01/08
+  - rc://*/*/book/tit/02/12
+  - rc://*/*/book/tit/03/05
+righthand:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/03/22
+  - rc://*/*/book/2co/06/07
+  - rc://*/*/book/act/02/25
+  - rc://*/*/book/act/02/33
+  - rc://*/*/book/act/02/34
+  - rc://*/*/book/act/05/31
+  - rc://*/*/book/act/07/55
+  - rc://*/*/book/act/07/56
+  - rc://*/*/book/col/03/01
+  - rc://*/*/book/eph/01/20
+  - rc://*/*/book/gal/02/09
+  - rc://*/*/book/heb/01/03
+  - rc://*/*/book/heb/01/13
+  - rc://*/*/book/heb/08/01
+  - rc://*/*/book/heb/10/12
+  - rc://*/*/book/heb/12/02
+  - rc://*/*/book/luk/06/06
+  - rc://*/*/book/luk/20/42
+  - rc://*/*/book/luk/22/69
+  - rc://*/*/book/mat/06/03
+  - rc://*/*/book/mat/20/21
+  - rc://*/*/book/mat/20/23
+  - rc://*/*/book/mat/22/44
+  - rc://*/*/book/mat/25/33
+  - rc://*/*/book/mat/25/34
+  - rc://*/*/book/mat/26/64
+  - rc://*/*/book/mat/27/29
+  - rc://*/*/book/mat/27/38
+  - rc://*/*/book/mrk/10/37
+  - rc://*/*/book/mrk/10/40
+  - rc://*/*/book/mrk/12/36
+  - rc://*/*/book/mrk/14/62
+  - rc://*/*/book/mrk/15/27
+  - rc://*/*/book/rev/01/16
+  - rc://*/*/book/rev/01/17
+  - rc://*/*/book/rev/01/20
+  - rc://*/*/book/rev/02/01
+  - rc://*/*/book/rev/05/01
+  - rc://*/*/book/rev/05/07
+  - rc://*/*/book/rev/10/05
+  - rc://*/*/book/rev/13/16
+  - rc://*/*/book/rom/08/34
+robe:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/15
+  - rc://*/*/book/heb/01/12
+  - rc://*/*/book/jhn/19/02
+  - rc://*/*/book/jhn/19/05
+  - rc://*/*/book/luk/15/22
+  - rc://*/*/book/luk/20/46
+  - rc://*/*/book/mat/27/28
+  - rc://*/*/book/mat/27/31
+  - rc://*/*/book/mrk/12/38
+  - rc://*/*/book/mrk/16/05
+  - rc://*/*/book/rev/06/11
+  - rc://*/*/book/rev/07/09
+  - rc://*/*/book/rev/07/14
+  - rc://*/*/book/rev/19/13
+  - rc://*/*/book/rev/19/16
+  - rc://*/*/book/rev/22/14
+rod:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/21
+  - rc://*/*/book/heb/09/04
+  - rc://*/*/book/rev/02/27
+  - rc://*/*/book/rev/11/01
+  - rc://*/*/book/rev/12/05
+  - rc://*/*/book/rev/19/15
+rome:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2ti/01/17
+  - rc://*/*/book/act/02/10
+  - rc://*/*/book/act/16/21
+  - rc://*/*/book/act/16/37
+  - rc://*/*/book/act/16/38
+  - rc://*/*/book/act/18/02
+  - rc://*/*/book/act/19/21
+  - rc://*/*/book/act/22/25
+  - rc://*/*/book/act/22/26
+  - rc://*/*/book/act/22/27
+  - rc://*/*/book/act/22/29
+  - rc://*/*/book/act/23/11
+  - rc://*/*/book/act/23/27
+  - rc://*/*/book/act/25/16
+  - rc://*/*/book/act/28/14
+  - rc://*/*/book/act/28/16
+  - rc://*/*/book/act/28/17
+  - rc://*/*/book/jhn/11/48
+  - rc://*/*/book/rom/01/07
+  - rc://*/*/book/rom/01/15
+royal:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/12/21
+  - rc://*/*/book/jas/02/08
+  - rc://*/*/book/jhn/04/46
+  - rc://*/*/book/jhn/04/49
+ruin:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/06/09
+  - rc://*/*/book/2ti/02/14
+  - rc://*/*/book/luk/06/49
+ruler:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/06
+  - rc://*/*/book/1co/02/08
+  - rc://*/*/book/1co/15/24
+  - rc://*/*/book/1ti/05/17
+  - rc://*/*/book/1ti/06/15
+  - rc://*/*/book/1ti/06/15
+  - rc://*/*/book/2co/01/24
+  - rc://*/*/book/act/03/17
+  - rc://*/*/book/act/04/05
+  - rc://*/*/book/act/04/08
+  - rc://*/*/book/act/04/26
+  - rc://*/*/book/act/07/27
+  - rc://*/*/book/act/07/35
+  - rc://*/*/book/act/07/35
+  - rc://*/*/book/act/13/27
+  - rc://*/*/book/act/14/05
+  - rc://*/*/book/act/16/19
+  - rc://*/*/book/act/23/05
+  - rc://*/*/book/col/01/16
+  - rc://*/*/book/col/02/10
+  - rc://*/*/book/col/02/15
+  - rc://*/*/book/col/03/15
+  - rc://*/*/book/eph/01/21
+  - rc://*/*/book/eph/02/02
+  - rc://*/*/book/eph/03/10
+  - rc://*/*/book/eph/06/12
+  - rc://*/*/book/gal/06/16
+  - rc://*/*/book/jhn/03/01
+  - rc://*/*/book/jhn/06/64
+  - rc://*/*/book/jhn/07/26
+  - rc://*/*/book/jhn/07/48
+  - rc://*/*/book/jhn/12/31
+  - rc://*/*/book/jhn/12/42
+  - rc://*/*/book/jhn/14/30
+  - rc://*/*/book/jhn/16/11
+  - rc://*/*/book/luk/01/52
+  - rc://*/*/book/luk/08/41
+  - rc://*/*/book/luk/11/15
+  - rc://*/*/book/luk/12/11
+  - rc://*/*/book/luk/12/58
+  - rc://*/*/book/luk/14/01
+  - rc://*/*/book/luk/18/18
+  - rc://*/*/book/luk/20/20
+  - rc://*/*/book/luk/22/25
+  - rc://*/*/book/luk/23/13
+  - rc://*/*/book/luk/23/35
+  - rc://*/*/book/luk/24/20
+  - rc://*/*/book/mat/09/18
+  - rc://*/*/book/mat/09/23
+  - rc://*/*/book/mat/09/34
+  - rc://*/*/book/mat/12/24
+  - rc://*/*/book/mat/20/25
+  - rc://*/*/book/mrk/03/22
+  - rc://*/*/book/mrk/10/42
+  - rc://*/*/book/rev/01/05
+  - rc://*/*/book/rom/06/09
+  - rc://*/*/book/rom/06/12
+  - rc://*/*/book/rom/06/14
+  - rc://*/*/book/rom/07/01
+  - rc://*/*/book/rom/08/38
+  - rc://*/*/book/rom/13/03
+  - rc://*/*/book/rom/14/09
+  - rc://*/*/book/rom/15/12
+  - rc://*/*/book/tit/03/01
+run:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/06/18
+  - rc://*/*/book/1co/09/24
+  - rc://*/*/book/1co/09/24
+  - rc://*/*/book/1co/09/24
+  - rc://*/*/book/1co/09/26
+  - rc://*/*/book/1co/10/14
+  - rc://*/*/book/act/03/11
+  - rc://*/*/book/act/07/29
+  - rc://*/*/book/act/08/30
+  - rc://*/*/book/act/12/14
+  - rc://*/*/book/act/21/32
+  - rc://*/*/book/act/27/16
+  - rc://*/*/book/gal/02/02
+  - rc://*/*/book/gal/02/02
+  - rc://*/*/book/gal/05/07
+  - rc://*/*/book/heb/12/01
+  - rc://*/*/book/jhn/20/02
+  - rc://*/*/book/jhn/20/04
+  - rc://*/*/book/luk/08/34
+  - rc://*/*/book/luk/15/20
+  - rc://*/*/book/luk/17/23
+  - rc://*/*/book/luk/19/04
+  - rc://*/*/book/luk/24/12
+  - rc://*/*/book/mrk/09/25
+  - rc://*/*/book/php/02/16
+  - rc://*/*/book/rev/09/09
+ruth:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/05
+sabbath:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/16/02
+  - rc://*/*/book/act/01/12
+  - rc://*/*/book/act/13/14
+  - rc://*/*/book/act/13/27
+  - rc://*/*/book/act/13/42
+  - rc://*/*/book/act/13/44
+  - rc://*/*/book/act/15/21
+  - rc://*/*/book/act/16/13
+  - rc://*/*/book/act/17/02
+  - rc://*/*/book/act/18/04
+  - rc://*/*/book/col/02/16
+  - rc://*/*/book/heb/04/09
+  - rc://*/*/book/jhn/05/09
+  - rc://*/*/book/jhn/05/10
+  - rc://*/*/book/jhn/05/16
+  - rc://*/*/book/jhn/05/18
+  - rc://*/*/book/jhn/07/22
+  - rc://*/*/book/jhn/07/23
+  - rc://*/*/book/jhn/07/23
+  - rc://*/*/book/jhn/09/14
+  - rc://*/*/book/jhn/09/16
+  - rc://*/*/book/jhn/19/31
+  - rc://*/*/book/jhn/19/31
+  - rc://*/*/book/luk/04/16
+  - rc://*/*/book/luk/04/31
+  - rc://*/*/book/luk/06/01
+  - rc://*/*/book/luk/06/02
+  - rc://*/*/book/luk/06/05
+  - rc://*/*/book/luk/06/06
+  - rc://*/*/book/luk/06/07
+  - rc://*/*/book/luk/06/09
+  - rc://*/*/book/luk/13/10
+  - rc://*/*/book/luk/13/14
+  - rc://*/*/book/luk/13/14
+  - rc://*/*/book/luk/13/15
+  - rc://*/*/book/luk/13/16
+  - rc://*/*/book/luk/14/01
+  - rc://*/*/book/luk/14/03
+  - rc://*/*/book/luk/14/05
+  - rc://*/*/book/luk/18/12
+  - rc://*/*/book/luk/23/54
+  - rc://*/*/book/luk/23/56
+  - rc://*/*/book/mat/12/01
+  - rc://*/*/book/mat/12/02
+  - rc://*/*/book/mat/12/05
+  - rc://*/*/book/mat/12/05
+  - rc://*/*/book/mat/12/08
+  - rc://*/*/book/mat/12/10
+  - rc://*/*/book/mat/12/11
+  - rc://*/*/book/mat/12/12
+  - rc://*/*/book/mat/24/20
+  - rc://*/*/book/mat/28/01
+  - rc://*/*/book/mrk/01/21
+  - rc://*/*/book/mrk/02/23
+  - rc://*/*/book/mrk/02/24
+  - rc://*/*/book/mrk/02/27
+  - rc://*/*/book/mrk/02/27
+  - rc://*/*/book/mrk/02/28
+  - rc://*/*/book/mrk/03/02
+  - rc://*/*/book/mrk/03/04
+  - rc://*/*/book/mrk/06/02
+  - rc://*/*/book/mrk/16/01
+sackcloth:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/10/13
+  - rc://*/*/book/mat/11/21
+  - rc://*/*/book/rev/06/12
+  - rc://*/*/book/rev/11/03
+sacrifice:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/07
+  - rc://*/*/book/1co/10/18
+  - rc://*/*/book/1co/10/20
+  - rc://*/*/book/1co/10/20
+  - rc://*/*/book/1pe/02/05
+  - rc://*/*/book/act/07/41
+  - rc://*/*/book/act/07/42
+  - rc://*/*/book/act/14/13
+  - rc://*/*/book/act/14/18
+  - rc://*/*/book/act/21/26
+  - rc://*/*/book/act/24/17
+  - rc://*/*/book/eph/05/02
+  - rc://*/*/book/eph/05/02
+  - rc://*/*/book/heb/05/01
+  - rc://*/*/book/heb/07/27
+  - rc://*/*/book/heb/08/03
+  - rc://*/*/book/heb/09/09
+  - rc://*/*/book/heb/09/23
+  - rc://*/*/book/heb/09/26
+  - rc://*/*/book/heb/10/01
+  - rc://*/*/book/heb/10/05
+  - rc://*/*/book/heb/10/05
+  - rc://*/*/book/heb/10/08
+  - rc://*/*/book/heb/10/08
+  - rc://*/*/book/heb/10/10
+  - rc://*/*/book/heb/10/11
+  - rc://*/*/book/heb/10/12
+  - rc://*/*/book/heb/10/14
+  - rc://*/*/book/heb/10/18
+  - rc://*/*/book/heb/10/26
+  - rc://*/*/book/heb/11/04
+  - rc://*/*/book/heb/13/15
+  - rc://*/*/book/heb/13/16
+  - rc://*/*/book/luk/02/24
+  - rc://*/*/book/luk/13/01
+  - rc://*/*/book/mat/09/13
+  - rc://*/*/book/mat/12/07
+  - rc://*/*/book/mrk/12/33
+  - rc://*/*/book/mrk/14/12
+  - rc://*/*/book/php/02/17
+  - rc://*/*/book/php/04/18
+  - rc://*/*/book/rom/12/01
+  - rc://*/*/book/rom/15/16
+sadducee:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/04/01
+  - rc://*/*/book/act/05/17
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/23/07
+  - rc://*/*/book/act/23/08
+  - rc://*/*/book/luk/20/27
+  - rc://*/*/book/mat/03/07
+  - rc://*/*/book/mat/16/01
+  - rc://*/*/book/mat/16/06
+  - rc://*/*/book/mat/16/11
+  - rc://*/*/book/mat/16/12
+  - rc://*/*/book/mat/22/23
+  - rc://*/*/book/mat/22/34
+  - rc://*/*/book/mrk/12/18
+saint:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/06/01
+  - rc://*/*/book/1co/06/02
+  - rc://*/*/book/1co/14/33
+  - rc://*/*/book/1co/16/01
+  - rc://*/*/book/1co/16/15
+  - rc://*/*/book/1th/03/13
+  - rc://*/*/book/1ti/05/10
+  - rc://*/*/book/2co/01/01
+  - rc://*/*/book/2co/08/04
+  - rc://*/*/book/2co/09/01
+  - rc://*/*/book/2co/09/12
+  - rc://*/*/book/2co/13/12
+  - rc://*/*/book/2th/01/10
+  - rc://*/*/book/act/09/13
+  - rc://*/*/book/act/09/32
+  - rc://*/*/book/act/09/41
+  - rc://*/*/book/act/26/10
+  - rc://*/*/book/col/01/02
+  - rc://*/*/book/col/01/04
+  - rc://*/*/book/col/01/12
+  - rc://*/*/book/col/01/26
+  - rc://*/*/book/eph/01/01
+  - rc://*/*/book/eph/01/15
+  - rc://*/*/book/eph/01/18
+  - rc://*/*/book/eph/02/19
+  - rc://*/*/book/eph/03/08
+  - rc://*/*/book/eph/03/18
+  - rc://*/*/book/eph/04/12
+  - rc://*/*/book/eph/05/03
+  - rc://*/*/book/eph/06/18
+  - rc://*/*/book/heb/06/10
+  - rc://*/*/book/heb/13/24
+  - rc://*/*/book/jud/01/03
+  - rc://*/*/book/mat/27/52
+  - rc://*/*/book/phm/01/05
+  - rc://*/*/book/phm/01/07
+  - rc://*/*/book/php/01/01
+  - rc://*/*/book/php/04/21
+  - rc://*/*/book/php/04/22
+  - rc://*/*/book/rev/05/08
+  - rc://*/*/book/rev/08/03
+  - rc://*/*/book/rev/08/04
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/13/07
+  - rc://*/*/book/rev/13/10
+  - rc://*/*/book/rev/14/12
+  - rc://*/*/book/rev/16/06
+  - rc://*/*/book/rev/17/06
+  - rc://*/*/book/rev/18/20
+  - rc://*/*/book/rev/18/24
+  - rc://*/*/book/rev/19/08
+  - rc://*/*/book/rev/20/09
+  - rc://*/*/book/rev/22/21
+  - rc://*/*/book/rom/01/07
+  - rc://*/*/book/rom/08/27
+  - rc://*/*/book/rom/12/13
+  - rc://*/*/book/rom/15/25
+  - rc://*/*/book/rom/15/26
+  - rc://*/*/book/rom/15/31
+  - rc://*/*/book/rom/16/02
+  - rc://*/*/book/rom/16/15
+samaria:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/08
+  - rc://*/*/book/act/08/01
+  - rc://*/*/book/act/08/05
+  - rc://*/*/book/act/08/09
+  - rc://*/*/book/act/08/14
+  - rc://*/*/book/act/08/25
+  - rc://*/*/book/act/09/31
+  - rc://*/*/book/act/15/03
+  - rc://*/*/book/jhn/04/04
+  - rc://*/*/book/jhn/04/05
+  - rc://*/*/book/jhn/04/07
+  - rc://*/*/book/jhn/04/09
+  - rc://*/*/book/jhn/04/09
+  - rc://*/*/book/jhn/04/09
+  - rc://*/*/book/jhn/04/39
+  - rc://*/*/book/jhn/04/40
+  - rc://*/*/book/jhn/08/48
+  - rc://*/*/book/luk/09/52
+  - rc://*/*/book/luk/10/33
+  - rc://*/*/book/luk/17/11
+  - rc://*/*/book/luk/17/16
+  - rc://*/*/book/mat/10/05
+samson:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/11/32
+samuel:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/03/24
+  - rc://*/*/book/act/13/20
+  - rc://*/*/book/heb/11/32
+sanctify:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/02
+  - rc://*/*/book/1co/01/30
+  - rc://*/*/book/1co/06/11
+  - rc://*/*/book/1co/07/14
+  - rc://*/*/book/1co/07/14
+  - rc://*/*/book/1pe/01/02
+  - rc://*/*/book/1pe/03/15
+  - rc://*/*/book/1th/04/03
+  - rc://*/*/book/1th/05/23
+  - rc://*/*/book/1ti/04/05
+  - rc://*/*/book/2th/02/13
+  - rc://*/*/book/2ti/02/21
+  - rc://*/*/book/act/20/32
+  - rc://*/*/book/act/26/18
+  - rc://*/*/book/eph/05/26
+  - rc://*/*/book/heb/02/11
+  - rc://*/*/book/heb/02/11
+  - rc://*/*/book/heb/09/13
+  - rc://*/*/book/heb/10/10
+  - rc://*/*/book/heb/10/14
+  - rc://*/*/book/heb/10/29
+  - rc://*/*/book/heb/13/12
+  - rc://*/*/book/jhn/10/36
+  - rc://*/*/book/jhn/17/17
+  - rc://*/*/book/jhn/17/19
+  - rc://*/*/book/jhn/17/19
+  - rc://*/*/book/luk/11/02
+  - rc://*/*/book/mat/06/09
+  - rc://*/*/book/mat/23/17
+  - rc://*/*/book/mat/23/19
+  - rc://*/*/book/rom/06/19
+  - rc://*/*/book/rom/06/22
+  - rc://*/*/book/rom/15/16
+sandal:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/33
+  - rc://*/*/book/act/12/08
+  - rc://*/*/book/act/13/25
+  - rc://*/*/book/jhn/01/27
+  - rc://*/*/book/luk/03/16
+  - rc://*/*/book/luk/10/04
+  - rc://*/*/book/luk/15/22
+  - rc://*/*/book/luk/22/35
+  - rc://*/*/book/mat/03/11
+  - rc://*/*/book/mat/10/10
+  - rc://*/*/book/mrk/01/07
+  - rc://*/*/book/mrk/06/09
+sarah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/03/06
+  - rc://*/*/book/heb/11/11
+  - rc://*/*/book/rom/04/19
+  - rc://*/*/book/rom/09/09
+satan:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/05
+  - rc://*/*/book/1co/07/05
+  - rc://*/*/book/1jn/02/13
+  - rc://*/*/book/1jn/02/14
+  - rc://*/*/book/1jn/03/08
+  - rc://*/*/book/1jn/03/08
+  - rc://*/*/book/1jn/03/08
+  - rc://*/*/book/1jn/03/10
+  - rc://*/*/book/1jn/03/12
+  - rc://*/*/book/1jn/05/18
+  - rc://*/*/book/1jn/05/19
+  - rc://*/*/book/1pe/05/08
+  - rc://*/*/book/1th/02/18
+  - rc://*/*/book/1ti/01/20
+  - rc://*/*/book/1ti/03/06
+  - rc://*/*/book/1ti/03/07
+  - rc://*/*/book/1ti/05/15
+  - rc://*/*/book/2co/02/11
+  - rc://*/*/book/2co/11/14
+  - rc://*/*/book/2co/12/07
+  - rc://*/*/book/2th/02/09
+  - rc://*/*/book/2th/03/03
+  - rc://*/*/book/2ti/02/26
+  - rc://*/*/book/act/05/03
+  - rc://*/*/book/act/10/38
+  - rc://*/*/book/act/13/10
+  - rc://*/*/book/act/26/18
+  - rc://*/*/book/eph/04/27
+  - rc://*/*/book/eph/06/11
+  - rc://*/*/book/eph/06/16
+  - rc://*/*/book/heb/02/14
+  - rc://*/*/book/jas/03/15
+  - rc://*/*/book/jas/04/07
+  - rc://*/*/book/jhn/06/70
+  - rc://*/*/book/jhn/08/44
+  - rc://*/*/book/jhn/13/02
+  - rc://*/*/book/jhn/13/27
+  - rc://*/*/book/jhn/17/15
+  - rc://*/*/book/jud/01/09
+  - rc://*/*/book/luk/04/02
+  - rc://*/*/book/luk/04/03
+  - rc://*/*/book/luk/04/06
+  - rc://*/*/book/luk/04/13
+  - rc://*/*/book/luk/08/12
+  - rc://*/*/book/luk/10/18
+  - rc://*/*/book/luk/11/18
+  - rc://*/*/book/luk/13/16
+  - rc://*/*/book/luk/22/03
+  - rc://*/*/book/luk/22/31
+  - rc://*/*/book/mat/04/01
+  - rc://*/*/book/mat/04/05
+  - rc://*/*/book/mat/04/08
+  - rc://*/*/book/mat/04/10
+  - rc://*/*/book/mat/04/11
+  - rc://*/*/book/mat/06/13
+  - rc://*/*/book/mat/12/26
+  - rc://*/*/book/mat/12/26
+  - rc://*/*/book/mat/13/19
+  - rc://*/*/book/mat/13/38
+  - rc://*/*/book/mat/13/39
+  - rc://*/*/book/mat/16/23
+  - rc://*/*/book/mat/25/41
+  - rc://*/*/book/mrk/01/13
+  - rc://*/*/book/mrk/03/23
+  - rc://*/*/book/mrk/03/23
+  - rc://*/*/book/mrk/03/26
+  - rc://*/*/book/mrk/04/15
+  - rc://*/*/book/mrk/08/33
+  - rc://*/*/book/rev/02/09
+  - rc://*/*/book/rev/02/10
+  - rc://*/*/book/rev/02/13
+  - rc://*/*/book/rev/02/13
+  - rc://*/*/book/rev/02/24
+  - rc://*/*/book/rev/03/09
+  - rc://*/*/book/rev/12/09
+  - rc://*/*/book/rev/12/09
+  - rc://*/*/book/rev/12/12
+  - rc://*/*/book/rev/20/02
+  - rc://*/*/book/rev/20/02
+  - rc://*/*/book/rev/20/07
+  - rc://*/*/book/rev/20/10
+  - rc://*/*/book/rom/16/20
+saul:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/13/21
+save:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/18
+  - rc://*/*/book/1co/01/21
+  - rc://*/*/book/1co/03/15
+  - rc://*/*/book/1co/05/05
+  - rc://*/*/book/1co/07/16
+  - rc://*/*/book/1co/07/16
+  - rc://*/*/book/1co/09/22
+  - rc://*/*/book/1co/10/33
+  - rc://*/*/book/1co/15/02
+  - rc://*/*/book/1pe/01/05
+  - rc://*/*/book/1pe/01/09
+  - rc://*/*/book/1pe/01/10
+  - rc://*/*/book/1pe/02/02
+  - rc://*/*/book/1pe/03/20
+  - rc://*/*/book/1pe/03/21
+  - rc://*/*/book/1pe/04/18
+  - rc://*/*/book/1th/02/16
+  - rc://*/*/book/1th/05/08
+  - rc://*/*/book/1th/05/09
+  - rc://*/*/book/1ti/01/15
+  - rc://*/*/book/1ti/02/04
+  - rc://*/*/book/1ti/02/15
+  - rc://*/*/book/1ti/04/16
+  - rc://*/*/book/2co/01/06
+  - rc://*/*/book/2co/02/15
+  - rc://*/*/book/2co/06/02
+  - rc://*/*/book/2co/06/02
+  - rc://*/*/book/2co/07/10
+  - rc://*/*/book/2pe/03/15
+  - rc://*/*/book/2th/02/10
+  - rc://*/*/book/2th/02/13
+  - rc://*/*/book/2ti/01/09
+  - rc://*/*/book/2ti/02/10
+  - rc://*/*/book/2ti/03/15
+  - rc://*/*/book/2ti/04/18
+  - rc://*/*/book/act/02/21
+  - rc://*/*/book/act/02/40
+  - rc://*/*/book/act/02/47
+  - rc://*/*/book/act/04/12
+  - rc://*/*/book/act/04/12
+  - rc://*/*/book/act/07/25
+  - rc://*/*/book/act/11/14
+  - rc://*/*/book/act/13/26
+  - rc://*/*/book/act/13/47
+  - rc://*/*/book/act/14/09
+  - rc://*/*/book/act/15/01
+  - rc://*/*/book/act/15/11
+  - rc://*/*/book/act/16/17
+  - rc://*/*/book/act/16/30
+  - rc://*/*/book/act/16/31
+  - rc://*/*/book/act/27/20
+  - rc://*/*/book/act/27/31
+  - rc://*/*/book/act/27/34
+  - rc://*/*/book/act/27/43
+  - rc://*/*/book/act/28/01
+  - rc://*/*/book/act/28/04
+  - rc://*/*/book/act/28/28
+  - rc://*/*/book/eph/01/13
+  - rc://*/*/book/eph/02/05
+  - rc://*/*/book/eph/02/08
+  - rc://*/*/book/eph/06/17
+  - rc://*/*/book/heb/01/14
+  - rc://*/*/book/heb/02/03
+  - rc://*/*/book/heb/02/10
+  - rc://*/*/book/heb/05/07
+  - rc://*/*/book/heb/05/09
+  - rc://*/*/book/heb/06/09
+  - rc://*/*/book/heb/07/25
+  - rc://*/*/book/heb/09/28
+  - rc://*/*/book/heb/11/07
+  - rc://*/*/book/jas/01/21
+  - rc://*/*/book/jas/02/14
+  - rc://*/*/book/jas/04/12
+  - rc://*/*/book/jas/05/20
+  - rc://*/*/book/jhn/03/17
+  - rc://*/*/book/jhn/04/22
+  - rc://*/*/book/jhn/05/34
+  - rc://*/*/book/jhn/10/09
+  - rc://*/*/book/jhn/12/27
+  - rc://*/*/book/jhn/12/47
+  - rc://*/*/book/jud/01/03
+  - rc://*/*/book/jud/01/05
+  - rc://*/*/book/jud/01/23
+  - rc://*/*/book/luk/01/69
+  - rc://*/*/book/luk/01/71
+  - rc://*/*/book/luk/01/74
+  - rc://*/*/book/luk/01/77
+  - rc://*/*/book/luk/02/30
+  - rc://*/*/book/luk/03/06
+  - rc://*/*/book/luk/06/09
+  - rc://*/*/book/luk/07/50
+  - rc://*/*/book/luk/08/12
+  - rc://*/*/book/luk/09/24
+  - rc://*/*/book/luk/09/24
+  - rc://*/*/book/luk/13/23
+  - rc://*/*/book/luk/17/33
+  - rc://*/*/book/luk/18/26
+  - rc://*/*/book/luk/19/09
+  - rc://*/*/book/luk/19/10
+  - rc://*/*/book/luk/23/35
+  - rc://*/*/book/luk/23/35
+  - rc://*/*/book/luk/23/37
+  - rc://*/*/book/luk/23/39
+  - rc://*/*/book/mat/01/21
+  - rc://*/*/book/mat/08/25
+  - rc://*/*/book/mat/10/22
+  - rc://*/*/book/mat/14/30
+  - rc://*/*/book/mat/16/25
+  - rc://*/*/book/mat/19/25
+  - rc://*/*/book/mat/24/13
+  - rc://*/*/book/mat/24/22
+  - rc://*/*/book/mat/27/40
+  - rc://*/*/book/mat/27/42
+  - rc://*/*/book/mat/27/42
+  - rc://*/*/book/mat/27/49
+  - rc://*/*/book/mrk/03/04
+  - rc://*/*/book/mrk/08/35
+  - rc://*/*/book/mrk/08/35
+  - rc://*/*/book/mrk/10/26
+  - rc://*/*/book/mrk/13/13
+  - rc://*/*/book/mrk/13/20
+  - rc://*/*/book/mrk/15/30
+  - rc://*/*/book/mrk/15/31
+  - rc://*/*/book/mrk/15/31
+  - rc://*/*/book/php/01/19
+  - rc://*/*/book/php/01/28
+  - rc://*/*/book/php/02/12
+  - rc://*/*/book/rev/07/10
+  - rc://*/*/book/rev/12/10
+  - rc://*/*/book/rev/19/01
+  - rc://*/*/book/rom/01/16
+  - rc://*/*/book/rom/05/09
+  - rc://*/*/book/rom/05/10
+  - rc://*/*/book/rom/08/24
+  - rc://*/*/book/rom/09/27
+  - rc://*/*/book/rom/10/01
+  - rc://*/*/book/rom/10/09
+  - rc://*/*/book/rom/10/10
+  - rc://*/*/book/rom/10/13
+  - rc://*/*/book/rom/11/11
+  - rc://*/*/book/rom/11/14
+  - rc://*/*/book/rom/11/26
+  - rc://*/*/book/rom/13/11
+  - rc://*/*/book/tit/02/11
+  - rc://*/*/book/tit/03/05
+savior:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1jn/04/14
+  - rc://*/*/book/1ti/01/01
+  - rc://*/*/book/1ti/02/03
+  - rc://*/*/book/1ti/04/10
+  - rc://*/*/book/2pe/01/01
+  - rc://*/*/book/2pe/01/11
+  - rc://*/*/book/2pe/02/20
+  - rc://*/*/book/2pe/03/02
+  - rc://*/*/book/2pe/03/18
+  - rc://*/*/book/2ti/01/10
+  - rc://*/*/book/act/05/31
+  - rc://*/*/book/act/13/23
+  - rc://*/*/book/eph/05/23
+  - rc://*/*/book/jhn/04/42
+  - rc://*/*/book/jud/01/25
+  - rc://*/*/book/luk/01/47
+  - rc://*/*/book/luk/02/11
+  - rc://*/*/book/php/03/20
+  - rc://*/*/book/tit/01/03
+  - rc://*/*/book/tit/01/04
+  - rc://*/*/book/tit/02/10
+  - rc://*/*/book/tit/02/13
+  - rc://*/*/book/tit/03/04
+  - rc://*/*/book/tit/03/06
+scepter:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/01/08
+  - rc://*/*/book/heb/01/08
+scribe:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/20
+  - rc://*/*/book/act/04/05
+  - rc://*/*/book/act/06/12
+  - rc://*/*/book/act/19/35
+  - rc://*/*/book/act/23/09
+  - rc://*/*/book/luk/05/21
+  - rc://*/*/book/luk/05/30
+  - rc://*/*/book/luk/06/07
+  - rc://*/*/book/luk/09/22
+  - rc://*/*/book/luk/11/53
+  - rc://*/*/book/luk/15/02
+  - rc://*/*/book/luk/19/47
+  - rc://*/*/book/luk/20/01
+  - rc://*/*/book/luk/20/19
+  - rc://*/*/book/luk/20/39
+  - rc://*/*/book/luk/20/46
+  - rc://*/*/book/luk/22/02
+  - rc://*/*/book/luk/22/66
+  - rc://*/*/book/luk/23/10
+  - rc://*/*/book/mat/02/04
+  - rc://*/*/book/mat/05/20
+  - rc://*/*/book/mat/07/29
+  - rc://*/*/book/mat/08/19
+  - rc://*/*/book/mat/09/03
+  - rc://*/*/book/mat/12/38
+  - rc://*/*/book/mat/13/52
+  - rc://*/*/book/mat/15/01
+  - rc://*/*/book/mat/16/21
+  - rc://*/*/book/mat/17/10
+  - rc://*/*/book/mat/20/18
+  - rc://*/*/book/mat/21/15
+  - rc://*/*/book/mat/23/02
+  - rc://*/*/book/mat/23/13
+  - rc://*/*/book/mat/23/15
+  - rc://*/*/book/mat/23/23
+  - rc://*/*/book/mat/23/25
+  - rc://*/*/book/mat/23/27
+  - rc://*/*/book/mat/23/29
+  - rc://*/*/book/mat/23/34
+  - rc://*/*/book/mat/26/57
+  - rc://*/*/book/mat/27/41
+  - rc://*/*/book/mrk/01/22
+  - rc://*/*/book/mrk/02/06
+  - rc://*/*/book/mrk/02/16
+  - rc://*/*/book/mrk/03/22
+  - rc://*/*/book/mrk/07/01
+  - rc://*/*/book/mrk/07/05
+  - rc://*/*/book/mrk/08/31
+  - rc://*/*/book/mrk/09/11
+  - rc://*/*/book/mrk/09/14
+  - rc://*/*/book/mrk/10/33
+  - rc://*/*/book/mrk/11/18
+  - rc://*/*/book/mrk/11/27
+  - rc://*/*/book/mrk/12/28
+  - rc://*/*/book/mrk/12/32
+  - rc://*/*/book/mrk/12/35
+  - rc://*/*/book/mrk/12/38
+  - rc://*/*/book/mrk/14/01
+  - rc://*/*/book/mrk/14/43
+  - rc://*/*/book/mrk/14/53
+  - rc://*/*/book/mrk/15/01
+  - rc://*/*/book/mrk/15/31
+scroll:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2ti/04/13
+  - rc://*/*/book/heb/10/07
+  - rc://*/*/book/luk/04/17
+  - rc://*/*/book/luk/04/17
+  - rc://*/*/book/luk/04/20
+  - rc://*/*/book/rev/01/11
+  - rc://*/*/book/rev/05/01
+  - rc://*/*/book/rev/05/02
+  - rc://*/*/book/rev/05/03
+  - rc://*/*/book/rev/05/04
+  - rc://*/*/book/rev/05/05
+  - rc://*/*/book/rev/05/08
+  - rc://*/*/book/rev/05/09
+  - rc://*/*/book/rev/06/14
+  - rc://*/*/book/rev/10/08
+  - rc://*/*/book/rev/10/09
+  - rc://*/*/book/rev/10/10
+  - rc://*/*/book/rev/13/08
+  - rc://*/*/book/rev/17/08
+  - rc://*/*/book/rev/20/12
+  - rc://*/*/book/rev/20/12
+  - rc://*/*/book/rev/20/12
+  - rc://*/*/book/rev/21/27
+seal:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/02
+  - rc://*/*/book/2co/01/22
+  - rc://*/*/book/2ti/02/19
+  - rc://*/*/book/eph/01/13
+  - rc://*/*/book/eph/04/30
+  - rc://*/*/book/jhn/03/33
+  - rc://*/*/book/jhn/06/27
+  - rc://*/*/book/mat/27/66
+  - rc://*/*/book/rev/05/01
+  - rc://*/*/book/rev/05/02
+  - rc://*/*/book/rev/05/05
+  - rc://*/*/book/rev/05/09
+  - rc://*/*/book/rev/06/01
+  - rc://*/*/book/rev/06/03
+  - rc://*/*/book/rev/06/05
+  - rc://*/*/book/rev/06/07
+  - rc://*/*/book/rev/06/09
+  - rc://*/*/book/rev/06/12
+  - rc://*/*/book/rev/07/02
+  - rc://*/*/book/rev/07/03
+  - rc://*/*/book/rev/07/04
+  - rc://*/*/book/rev/07/04
+  - rc://*/*/book/rev/07/05
+  - rc://*/*/book/rev/07/08
+  - rc://*/*/book/rev/08/01
+  - rc://*/*/book/rev/09/04
+  - rc://*/*/book/rev/10/04
+  - rc://*/*/book/rev/20/03
+  - rc://*/*/book/rev/22/10
+  - rc://*/*/book/rom/04/11
+  - rc://*/*/book/rom/15/28
+seaofgalilee:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/06/01
+  - rc://*/*/book/jhn/06/16
+  - rc://*/*/book/jhn/06/17
+  - rc://*/*/book/jhn/06/18
+  - rc://*/*/book/jhn/06/19
+  - rc://*/*/book/jhn/06/22
+  - rc://*/*/book/jhn/06/25
+  - rc://*/*/book/jhn/21/01
+  - rc://*/*/book/jhn/21/07
+  - rc://*/*/book/luk/05/01
+  - rc://*/*/book/luk/05/02
+  - rc://*/*/book/luk/08/22
+  - rc://*/*/book/luk/08/23
+  - rc://*/*/book/luk/08/33
+  - rc://*/*/book/mat/04/18
+  - rc://*/*/book/mat/04/18
+  - rc://*/*/book/mat/08/24
+  - rc://*/*/book/mat/08/26
+  - rc://*/*/book/mat/08/27
+  - rc://*/*/book/mat/08/32
+  - rc://*/*/book/mat/13/01
+  - rc://*/*/book/mat/14/25
+  - rc://*/*/book/mat/14/26
+  - rc://*/*/book/mat/15/29
+  - rc://*/*/book/mat/17/27
+  - rc://*/*/book/mrk/01/16
+  - rc://*/*/book/mrk/01/16
+  - rc://*/*/book/mrk/02/13
+  - rc://*/*/book/mrk/03/07
+  - rc://*/*/book/mrk/04/01
+  - rc://*/*/book/mrk/04/01
+  - rc://*/*/book/mrk/04/01
+  - rc://*/*/book/mrk/04/39
+  - rc://*/*/book/mrk/04/41
+  - rc://*/*/book/mrk/05/01
+  - rc://*/*/book/mrk/05/13
+  - rc://*/*/book/mrk/05/13
+  - rc://*/*/book/mrk/05/21
+  - rc://*/*/book/mrk/06/47
+  - rc://*/*/book/mrk/06/48
+  - rc://*/*/book/mrk/06/49
+  - rc://*/*/book/mrk/07/31
+seed:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/38
+  - rc://*/*/book/1jn/03/09
+  - rc://*/*/book/1pe/01/23
+  - rc://*/*/book/2co/09/10
+  - rc://*/*/book/2co/09/10
+  - rc://*/*/book/act/03/25
+  - rc://*/*/book/gal/03/16
+  - rc://*/*/book/gal/03/16
+  - rc://*/*/book/gal/03/16
+  - rc://*/*/book/gal/03/19
+  - rc://*/*/book/heb/11/11
+  - rc://*/*/book/luk/08/05
+  - rc://*/*/book/luk/08/11
+  - rc://*/*/book/mat/13/18
+  - rc://*/*/book/mat/13/19
+  - rc://*/*/book/mat/13/24
+  - rc://*/*/book/mat/13/27
+  - rc://*/*/book/mat/13/32
+  - rc://*/*/book/mat/13/37
+  - rc://*/*/book/mat/13/38
+  - rc://*/*/book/mrk/04/26
+  - rc://*/*/book/mrk/04/27
+  - rc://*/*/book/mrk/04/31
+seek:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/22
+  - rc://*/*/book/1co/07/27
+  - rc://*/*/book/1co/07/27
+  - rc://*/*/book/1co/10/24
+  - rc://*/*/book/1co/10/33
+  - rc://*/*/book/1co/13/05
+  - rc://*/*/book/1co/14/12
+  - rc://*/*/book/1pe/01/10
+  - rc://*/*/book/1pe/03/11
+  - rc://*/*/book/1pe/05/08
+  - rc://*/*/book/1th/02/06
+  - rc://*/*/book/2co/12/14
+  - rc://*/*/book/2co/13/03
+  - rc://*/*/book/2ti/01/17
+  - rc://*/*/book/act/09/11
+  - rc://*/*/book/act/09/29
+  - rc://*/*/book/act/10/19
+  - rc://*/*/book/act/10/21
+  - rc://*/*/book/act/12/19
+  - rc://*/*/book/act/13/07
+  - rc://*/*/book/act/13/08
+  - rc://*/*/book/act/13/11
+  - rc://*/*/book/act/15/17
+  - rc://*/*/book/act/16/10
+  - rc://*/*/book/act/17/05
+  - rc://*/*/book/act/17/27
+  - rc://*/*/book/act/19/39
+  - rc://*/*/book/act/21/31
+  - rc://*/*/book/act/27/30
+  - rc://*/*/book/col/03/01
+  - rc://*/*/book/gal/01/10
+  - rc://*/*/book/gal/02/17
+  - rc://*/*/book/heb/08/07
+  - rc://*/*/book/heb/11/06
+  - rc://*/*/book/heb/11/14
+  - rc://*/*/book/heb/12/17
+  - rc://*/*/book/heb/13/14
+  - rc://*/*/book/jhn/01/38
+  - rc://*/*/book/jhn/04/23
+  - rc://*/*/book/jhn/04/27
+  - rc://*/*/book/jhn/05/18
+  - rc://*/*/book/jhn/05/30
+  - rc://*/*/book/jhn/05/44
+  - rc://*/*/book/jhn/06/24
+  - rc://*/*/book/jhn/06/26
+  - rc://*/*/book/jhn/07/01
+  - rc://*/*/book/jhn/07/04
+  - rc://*/*/book/jhn/07/11
+  - rc://*/*/book/jhn/07/18
+  - rc://*/*/book/jhn/07/18
+  - rc://*/*/book/jhn/07/19
+  - rc://*/*/book/jhn/07/20
+  - rc://*/*/book/jhn/07/25
+  - rc://*/*/book/jhn/07/30
+  - rc://*/*/book/jhn/07/34
+  - rc://*/*/book/jhn/07/36
+  - rc://*/*/book/jhn/08/21
+  - rc://*/*/book/jhn/08/37
+  - rc://*/*/book/jhn/08/40
+  - rc://*/*/book/jhn/08/50
+  - rc://*/*/book/jhn/08/50
+  - rc://*/*/book/jhn/10/39
+  - rc://*/*/book/jhn/11/08
+  - rc://*/*/book/jhn/11/56
+  - rc://*/*/book/jhn/13/33
+  - rc://*/*/book/jhn/18/04
+  - rc://*/*/book/jhn/18/07
+  - rc://*/*/book/jhn/18/08
+  - rc://*/*/book/jhn/19/12
+  - rc://*/*/book/jhn/20/15
+  - rc://*/*/book/luk/02/45
+  - rc://*/*/book/luk/02/48
+  - rc://*/*/book/luk/02/49
+  - rc://*/*/book/luk/04/42
+  - rc://*/*/book/luk/05/18
+  - rc://*/*/book/luk/06/19
+  - rc://*/*/book/luk/09/09
+  - rc://*/*/book/luk/11/09
+  - rc://*/*/book/luk/11/10
+  - rc://*/*/book/luk/11/16
+  - rc://*/*/book/luk/11/24
+  - rc://*/*/book/luk/11/29
+  - rc://*/*/book/luk/12/29
+  - rc://*/*/book/luk/12/30
+  - rc://*/*/book/luk/12/31
+  - rc://*/*/book/luk/13/06
+  - rc://*/*/book/luk/13/07
+  - rc://*/*/book/luk/13/24
+  - rc://*/*/book/luk/15/08
+  - rc://*/*/book/luk/17/33
+  - rc://*/*/book/luk/19/03
+  - rc://*/*/book/luk/19/10
+  - rc://*/*/book/luk/19/47
+  - rc://*/*/book/luk/20/19
+  - rc://*/*/book/luk/22/02
+  - rc://*/*/book/luk/22/06
+  - rc://*/*/book/luk/24/05
+  - rc://*/*/book/mat/02/13
+  - rc://*/*/book/mat/02/20
+  - rc://*/*/book/mat/06/32
+  - rc://*/*/book/mat/06/33
+  - rc://*/*/book/mat/07/07
+  - rc://*/*/book/mat/07/08
+  - rc://*/*/book/mat/12/39
+  - rc://*/*/book/mat/12/43
+  - rc://*/*/book/mat/12/46
+  - rc://*/*/book/mat/12/47
+  - rc://*/*/book/mat/13/45
+  - rc://*/*/book/mat/16/04
+  - rc://*/*/book/mat/18/12
+  - rc://*/*/book/mat/21/46
+  - rc://*/*/book/mat/26/16
+  - rc://*/*/book/mat/26/59
+  - rc://*/*/book/mat/28/05
+  - rc://*/*/book/mrk/01/37
+  - rc://*/*/book/mrk/03/32
+  - rc://*/*/book/mrk/08/11
+  - rc://*/*/book/mrk/08/12
+  - rc://*/*/book/mrk/11/18
+  - rc://*/*/book/mrk/12/12
+  - rc://*/*/book/mrk/14/01
+  - rc://*/*/book/mrk/14/11
+  - rc://*/*/book/mrk/14/55
+  - rc://*/*/book/mrk/16/06
+  - rc://*/*/book/php/02/21
+  - rc://*/*/book/php/04/17
+  - rc://*/*/book/php/04/17
+  - rc://*/*/book/rev/09/06
+  - rc://*/*/book/rom/02/07
+  - rc://*/*/book/rom/03/11
+  - rc://*/*/book/rom/10/03
+  - rc://*/*/book/rom/10/20
+  - rc://*/*/book/rom/11/03
+  - rc://*/*/book/rom/11/07
+seize:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/11/32
+  - rc://*/*/book/act/03/07
+  - rc://*/*/book/act/05/18
+  - rc://*/*/book/act/06/12
+  - rc://*/*/book/act/12/04
+  - rc://*/*/book/act/16/19
+  - rc://*/*/book/act/18/17
+  - rc://*/*/book/act/19/29
+  - rc://*/*/book/act/21/30
+  - rc://*/*/book/act/21/33
+  - rc://*/*/book/act/23/10
+  - rc://*/*/book/act/23/27
+  - rc://*/*/book/act/24/06
+  - rc://*/*/book/act/26/21
+  - rc://*/*/book/jhn/06/15
+  - rc://*/*/book/jhn/07/30
+  - rc://*/*/book/jhn/07/30
+  - rc://*/*/book/jhn/07/32
+  - rc://*/*/book/jhn/07/44
+  - rc://*/*/book/jhn/07/44
+  - rc://*/*/book/jhn/08/20
+  - rc://*/*/book/jhn/10/12
+  - rc://*/*/book/jhn/10/28
+  - rc://*/*/book/jhn/10/29
+  - rc://*/*/book/jhn/10/39
+  - rc://*/*/book/jhn/11/57
+  - rc://*/*/book/jhn/18/12
+  - rc://*/*/book/jud/01/23
+  - rc://*/*/book/luk/05/09
+  - rc://*/*/book/luk/07/16
+  - rc://*/*/book/luk/08/29
+  - rc://*/*/book/luk/08/37
+  - rc://*/*/book/luk/22/54
+  - rc://*/*/book/mat/11/12
+  - rc://*/*/book/mat/12/29
+  - rc://*/*/book/mat/13/19
+  - rc://*/*/book/mat/14/03
+  - rc://*/*/book/mat/18/28
+  - rc://*/*/book/mat/21/46
+  - rc://*/*/book/mat/22/06
+  - rc://*/*/book/mat/26/04
+  - rc://*/*/book/mat/26/48
+  - rc://*/*/book/mat/26/50
+  - rc://*/*/book/mat/26/55
+  - rc://*/*/book/mat/26/55
+  - rc://*/*/book/mat/26/57
+  - rc://*/*/book/mrk/03/21
+  - rc://*/*/book/mrk/06/17
+  - rc://*/*/book/mrk/09/18
+  - rc://*/*/book/mrk/12/12
+  - rc://*/*/book/mrk/14/01
+  - rc://*/*/book/mrk/14/44
+  - rc://*/*/book/mrk/14/46
+  - rc://*/*/book/mrk/14/49
+  - rc://*/*/book/mrk/14/51
+  - rc://*/*/book/rev/19/20
+  - rc://*/*/book/rev/20/02
+selfcontrol:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/05
+  - rc://*/*/book/1co/07/09
+  - rc://*/*/book/1co/09/25
+  - rc://*/*/book/1ti/02/09
+  - rc://*/*/book/1ti/03/02
+  - rc://*/*/book/2pe/01/06
+  - rc://*/*/book/2pe/01/06
+  - rc://*/*/book/2ti/01/07
+  - rc://*/*/book/act/24/25
+  - rc://*/*/book/gal/05/23
+  - rc://*/*/book/tit/01/08
+  - rc://*/*/book/tit/02/02
+  - rc://*/*/book/tit/02/05
+  - rc://*/*/book/tit/02/06
+send:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/17
+  - rc://*/*/book/1co/04/17
+  - rc://*/*/book/1co/16/03
+  - rc://*/*/book/1jn/04/09
+  - rc://*/*/book/1jn/04/10
+  - rc://*/*/book/1jn/04/14
+  - rc://*/*/book/1pe/01/12
+  - rc://*/*/book/1pe/02/14
+  - rc://*/*/book/1th/03/02
+  - rc://*/*/book/1th/03/05
+  - rc://*/*/book/2co/01/16
+  - rc://*/*/book/2co/08/18
+  - rc://*/*/book/2co/09/03
+  - rc://*/*/book/2co/12/17
+  - rc://*/*/book/2co/12/18
+  - rc://*/*/book/2th/02/11
+  - rc://*/*/book/2ti/04/12
+  - rc://*/*/book/3jn/01/06
+  - rc://*/*/book/act/03/20
+  - rc://*/*/book/act/03/26
+  - rc://*/*/book/act/05/21
+  - rc://*/*/book/act/07/12
+  - rc://*/*/book/act/07/14
+  - rc://*/*/book/act/07/34
+  - rc://*/*/book/act/07/35
+  - rc://*/*/book/act/08/14
+  - rc://*/*/book/act/09/17
+  - rc://*/*/book/act/09/30
+  - rc://*/*/book/act/09/38
+  - rc://*/*/book/act/10/05
+  - rc://*/*/book/act/10/08
+  - rc://*/*/book/act/10/17
+  - rc://*/*/book/act/10/20
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/10/32
+  - rc://*/*/book/act/10/33
+  - rc://*/*/book/act/10/36
+  - rc://*/*/book/act/11/11
+  - rc://*/*/book/act/11/13
+  - rc://*/*/book/act/11/22
+  - rc://*/*/book/act/11/29
+  - rc://*/*/book/act/11/30
+  - rc://*/*/book/act/12/11
+  - rc://*/*/book/act/13/03
+  - rc://*/*/book/act/13/04
+  - rc://*/*/book/act/13/15
+  - rc://*/*/book/act/13/26
+  - rc://*/*/book/act/15/03
+  - rc://*/*/book/act/15/22
+  - rc://*/*/book/act/15/25
+  - rc://*/*/book/act/15/27
+  - rc://*/*/book/act/15/30
+  - rc://*/*/book/act/15/33
+  - rc://*/*/book/act/15/33
+  - rc://*/*/book/act/16/35
+  - rc://*/*/book/act/16/36
+  - rc://*/*/book/act/17/10
+  - rc://*/*/book/act/17/14
+  - rc://*/*/book/act/19/22
+  - rc://*/*/book/act/19/31
+  - rc://*/*/book/act/20/17
+  - rc://*/*/book/act/21/25
+  - rc://*/*/book/act/22/21
+  - rc://*/*/book/act/23/30
+  - rc://*/*/book/act/24/24
+  - rc://*/*/book/act/24/25
+  - rc://*/*/book/act/24/26
+  - rc://*/*/book/act/25/25
+  - rc://*/*/book/act/25/27
+  - rc://*/*/book/act/26/17
+  - rc://*/*/book/act/28/28
+  - rc://*/*/book/col/04/08
+  - rc://*/*/book/eph/06/22
+  - rc://*/*/book/gal/04/04
+  - rc://*/*/book/gal/04/06
+  - rc://*/*/book/heb/01/14
+  - rc://*/*/book/jas/02/25
+  - rc://*/*/book/jhn/01/06
+  - rc://*/*/book/jhn/01/19
+  - rc://*/*/book/jhn/01/22
+  - rc://*/*/book/jhn/01/24
+  - rc://*/*/book/jhn/01/33
+  - rc://*/*/book/jhn/03/17
+  - rc://*/*/book/jhn/03/28
+  - rc://*/*/book/jhn/03/34
+  - rc://*/*/book/jhn/04/34
+  - rc://*/*/book/jhn/04/38
+  - rc://*/*/book/jhn/05/23
+  - rc://*/*/book/jhn/05/24
+  - rc://*/*/book/jhn/05/30
+  - rc://*/*/book/jhn/05/33
+  - rc://*/*/book/jhn/05/36
+  - rc://*/*/book/jhn/05/37
+  - rc://*/*/book/jhn/05/38
+  - rc://*/*/book/jhn/06/29
+  - rc://*/*/book/jhn/06/38
+  - rc://*/*/book/jhn/06/39
+  - rc://*/*/book/jhn/06/44
+  - rc://*/*/book/jhn/06/57
+  - rc://*/*/book/jhn/07/16
+  - rc://*/*/book/jhn/07/18
+  - rc://*/*/book/jhn/07/28
+  - rc://*/*/book/jhn/07/29
+  - rc://*/*/book/jhn/07/32
+  - rc://*/*/book/jhn/07/33
+  - rc://*/*/book/jhn/08/16
+  - rc://*/*/book/jhn/08/18
+  - rc://*/*/book/jhn/08/26
+  - rc://*/*/book/jhn/08/29
+  - rc://*/*/book/jhn/08/42
+  - rc://*/*/book/jhn/09/04
+  - rc://*/*/book/jhn/09/07
+  - rc://*/*/book/jhn/10/36
+  - rc://*/*/book/jhn/11/03
+  - rc://*/*/book/jhn/11/42
+  - rc://*/*/book/jhn/12/44
+  - rc://*/*/book/jhn/12/45
+  - rc://*/*/book/jhn/12/49
+  - rc://*/*/book/jhn/13/16
+  - rc://*/*/book/jhn/13/20
+  - rc://*/*/book/jhn/13/20
+  - rc://*/*/book/jhn/14/24
+  - rc://*/*/book/jhn/14/26
+  - rc://*/*/book/jhn/15/21
+  - rc://*/*/book/jhn/15/26
+  - rc://*/*/book/jhn/16/05
+  - rc://*/*/book/jhn/16/07
+  - rc://*/*/book/jhn/17/03
+  - rc://*/*/book/jhn/17/08
+  - rc://*/*/book/jhn/17/18
+  - rc://*/*/book/jhn/17/18
+  - rc://*/*/book/jhn/17/21
+  - rc://*/*/book/jhn/17/23
+  - rc://*/*/book/jhn/17/25
+  - rc://*/*/book/jhn/18/24
+  - rc://*/*/book/jhn/20/21
+  - rc://*/*/book/jhn/20/21
+  - rc://*/*/book/luk/01/19
+  - rc://*/*/book/luk/01/26
+  - rc://*/*/book/luk/01/53
+  - rc://*/*/book/luk/04/18
+  - rc://*/*/book/luk/04/18
+  - rc://*/*/book/luk/04/26
+  - rc://*/*/book/luk/04/43
+  - rc://*/*/book/luk/07/03
+  - rc://*/*/book/luk/07/06
+  - rc://*/*/book/luk/07/10
+  - rc://*/*/book/luk/07/19
+  - rc://*/*/book/luk/07/20
+  - rc://*/*/book/luk/07/27
+  - rc://*/*/book/luk/09/02
+  - rc://*/*/book/luk/09/48
+  - rc://*/*/book/luk/09/52
+  - rc://*/*/book/luk/10/01
+  - rc://*/*/book/luk/10/02
+  - rc://*/*/book/luk/10/03
+  - rc://*/*/book/luk/10/16
+  - rc://*/*/book/luk/11/49
+  - rc://*/*/book/luk/13/34
+  - rc://*/*/book/luk/14/17
+  - rc://*/*/book/luk/14/32
+  - rc://*/*/book/luk/15/15
+  - rc://*/*/book/luk/16/24
+  - rc://*/*/book/luk/16/27
+  - rc://*/*/book/luk/19/14
+  - rc://*/*/book/luk/19/29
+  - rc://*/*/book/luk/19/32
+  - rc://*/*/book/luk/20/10
+  - rc://*/*/book/luk/20/10
+  - rc://*/*/book/luk/20/11
+  - rc://*/*/book/luk/20/11
+  - rc://*/*/book/luk/20/12
+  - rc://*/*/book/luk/20/13
+  - rc://*/*/book/luk/20/20
+  - rc://*/*/book/luk/22/08
+  - rc://*/*/book/luk/22/35
+  - rc://*/*/book/luk/23/07
+  - rc://*/*/book/luk/23/11
+  - rc://*/*/book/luk/23/15
+  - rc://*/*/book/luk/24/49
+  - rc://*/*/book/mat/02/08
+  - rc://*/*/book/mat/02/16
+  - rc://*/*/book/mat/08/31
+  - rc://*/*/book/mat/09/38
+  - rc://*/*/book/mat/10/05
+  - rc://*/*/book/mat/10/16
+  - rc://*/*/book/mat/10/40
+  - rc://*/*/book/mat/11/02
+  - rc://*/*/book/mat/11/10
+  - rc://*/*/book/mat/13/41
+  - rc://*/*/book/mat/14/10
+  - rc://*/*/book/mat/14/35
+  - rc://*/*/book/mat/15/24
+  - rc://*/*/book/mat/20/02
+  - rc://*/*/book/mat/21/01
+  - rc://*/*/book/mat/21/03
+  - rc://*/*/book/mat/21/34
+  - rc://*/*/book/mat/21/36
+  - rc://*/*/book/mat/21/37
+  - rc://*/*/book/mat/22/03
+  - rc://*/*/book/mat/22/04
+  - rc://*/*/book/mat/22/07
+  - rc://*/*/book/mat/22/16
+  - rc://*/*/book/mat/23/34
+  - rc://*/*/book/mat/23/37
+  - rc://*/*/book/mat/24/31
+  - rc://*/*/book/mat/26/53
+  - rc://*/*/book/mat/27/19
+  - rc://*/*/book/mrk/01/02
+  - rc://*/*/book/mrk/01/43
+  - rc://*/*/book/mrk/03/14
+  - rc://*/*/book/mrk/03/31
+  - rc://*/*/book/mrk/04/29
+  - rc://*/*/book/mrk/05/10
+  - rc://*/*/book/mrk/05/12
+  - rc://*/*/book/mrk/06/07
+  - rc://*/*/book/mrk/06/17
+  - rc://*/*/book/mrk/06/27
+  - rc://*/*/book/mrk/08/26
+  - rc://*/*/book/mrk/09/37
+  - rc://*/*/book/mrk/11/01
+  - rc://*/*/book/mrk/11/03
+  - rc://*/*/book/mrk/12/02
+  - rc://*/*/book/mrk/12/03
+  - rc://*/*/book/mrk/12/04
+  - rc://*/*/book/mrk/12/05
+  - rc://*/*/book/mrk/12/06
+  - rc://*/*/book/mrk/12/13
+  - rc://*/*/book/mrk/13/27
+  - rc://*/*/book/mrk/14/13
+  - rc://*/*/book/php/02/19
+  - rc://*/*/book/php/02/23
+  - rc://*/*/book/php/02/25
+  - rc://*/*/book/php/02/28
+  - rc://*/*/book/php/04/16
+  - rc://*/*/book/rev/01/01
+  - rc://*/*/book/rev/01/11
+  - rc://*/*/book/rev/05/06
+  - rc://*/*/book/rev/11/10
+  - rc://*/*/book/rev/22/06
+  - rc://*/*/book/rev/22/16
+  - rc://*/*/book/rom/08/03
+  - rc://*/*/book/rom/10/15
+  - rc://*/*/book/tit/03/12
+  - rc://*/*/book/tit/03/13
+serpent:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/10/09
+  - rc://*/*/book/2co/11/03
+  - rc://*/*/book/act/28/03
+  - rc://*/*/book/act/28/04
+  - rc://*/*/book/act/28/05
+  - rc://*/*/book/jhn/03/14
+  - rc://*/*/book/luk/03/07
+  - rc://*/*/book/luk/10/19
+  - rc://*/*/book/luk/11/11
+  - rc://*/*/book/mat/03/07
+  - rc://*/*/book/mat/07/10
+  - rc://*/*/book/mat/10/16
+  - rc://*/*/book/mat/12/34
+  - rc://*/*/book/mat/23/33
+  - rc://*/*/book/mat/23/33
+  - rc://*/*/book/rev/09/19
+  - rc://*/*/book/rev/12/09
+  - rc://*/*/book/rev/12/14
+  - rc://*/*/book/rev/12/15
+  - rc://*/*/book/rev/20/02
+servant:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/21
+  - rc://*/*/book/1co/07/22
+  - rc://*/*/book/1co/07/22
+  - rc://*/*/book/1co/07/23
+  - rc://*/*/book/1co/09/19
+  - rc://*/*/book/1co/12/13
+  - rc://*/*/book/1pe/02/16
+  - rc://*/*/book/1pe/02/18
+  - rc://*/*/book/1th/01/09
+  - rc://*/*/book/1ti/06/01
+  - rc://*/*/book/1ti/06/02
+  - rc://*/*/book/2co/04/05
+  - rc://*/*/book/2pe/01/01
+  - rc://*/*/book/2pe/02/19
+  - rc://*/*/book/2ti/01/03
+  - rc://*/*/book/2ti/02/24
+  - rc://*/*/book/act/02/18
+  - rc://*/*/book/act/02/18
+  - rc://*/*/book/act/03/13
+  - rc://*/*/book/act/03/26
+  - rc://*/*/book/act/04/25
+  - rc://*/*/book/act/04/27
+  - rc://*/*/book/act/04/29
+  - rc://*/*/book/act/04/30
+  - rc://*/*/book/act/07/07
+  - rc://*/*/book/act/07/07
+  - rc://*/*/book/act/07/42
+  - rc://*/*/book/act/10/07
+  - rc://*/*/book/act/10/07
+  - rc://*/*/book/act/12/13
+  - rc://*/*/book/act/16/16
+  - rc://*/*/book/act/16/17
+  - rc://*/*/book/act/20/19
+  - rc://*/*/book/act/24/14
+  - rc://*/*/book/act/26/07
+  - rc://*/*/book/act/26/16
+  - rc://*/*/book/act/27/23
+  - rc://*/*/book/col/03/11
+  - rc://*/*/book/col/03/22
+  - rc://*/*/book/col/03/24
+  - rc://*/*/book/col/04/01
+  - rc://*/*/book/col/04/12
+  - rc://*/*/book/eph/06/05
+  - rc://*/*/book/eph/06/06
+  - rc://*/*/book/eph/06/07
+  - rc://*/*/book/eph/06/08
+  - rc://*/*/book/gal/01/10
+  - rc://*/*/book/gal/03/28
+  - rc://*/*/book/gal/04/01
+  - rc://*/*/book/gal/04/07
+  - rc://*/*/book/gal/04/08
+  - rc://*/*/book/gal/04/22
+  - rc://*/*/book/gal/04/23
+  - rc://*/*/book/gal/04/24
+  - rc://*/*/book/gal/04/30
+  - rc://*/*/book/gal/04/30
+  - rc://*/*/book/gal/04/31
+  - rc://*/*/book/gal/05/01
+  - rc://*/*/book/gal/05/13
+  - rc://*/*/book/heb/02/15
+  - rc://*/*/book/heb/03/05
+  - rc://*/*/book/heb/07/13
+  - rc://*/*/book/heb/08/05
+  - rc://*/*/book/heb/09/06
+  - rc://*/*/book/heb/09/09
+  - rc://*/*/book/heb/09/14
+  - rc://*/*/book/heb/10/02
+  - rc://*/*/book/heb/12/28
+  - rc://*/*/book/heb/13/10
+  - rc://*/*/book/jas/01/01
+  - rc://*/*/book/jhn/04/51
+  - rc://*/*/book/jhn/08/33
+  - rc://*/*/book/jhn/08/34
+  - rc://*/*/book/jhn/08/35
+  - rc://*/*/book/jhn/10/12
+  - rc://*/*/book/jhn/10/13
+  - rc://*/*/book/jhn/13/16
+  - rc://*/*/book/jhn/15/15
+  - rc://*/*/book/jhn/15/15
+  - rc://*/*/book/jhn/15/20
+  - rc://*/*/book/jhn/16/02
+  - rc://*/*/book/jhn/18/10
+  - rc://*/*/book/jhn/18/10
+  - rc://*/*/book/jhn/18/17
+  - rc://*/*/book/jhn/18/18
+  - rc://*/*/book/jhn/18/26
+  - rc://*/*/book/jhn/18/36
+  - rc://*/*/book/jud/01/01
+  - rc://*/*/book/luk/01/02
+  - rc://*/*/book/luk/01/54
+  - rc://*/*/book/luk/01/69
+  - rc://*/*/book/luk/01/74
+  - rc://*/*/book/luk/02/29
+  - rc://*/*/book/luk/02/37
+  - rc://*/*/book/luk/04/08
+  - rc://*/*/book/luk/07/02
+  - rc://*/*/book/luk/07/03
+  - rc://*/*/book/luk/07/07
+  - rc://*/*/book/luk/07/08
+  - rc://*/*/book/luk/07/10
+  - rc://*/*/book/luk/12/37
+  - rc://*/*/book/luk/12/43
+  - rc://*/*/book/luk/12/45
+  - rc://*/*/book/luk/12/45
+  - rc://*/*/book/luk/12/45
+  - rc://*/*/book/luk/12/46
+  - rc://*/*/book/luk/12/47
+  - rc://*/*/book/luk/14/17
+  - rc://*/*/book/luk/14/21
+  - rc://*/*/book/luk/14/21
+  - rc://*/*/book/luk/14/22
+  - rc://*/*/book/luk/14/23
+  - rc://*/*/book/luk/15/17
+  - rc://*/*/book/luk/15/19
+  - rc://*/*/book/luk/15/22
+  - rc://*/*/book/luk/15/26
+  - rc://*/*/book/luk/15/29
+  - rc://*/*/book/luk/16/13
+  - rc://*/*/book/luk/16/13
+  - rc://*/*/book/luk/16/13
+  - rc://*/*/book/luk/17/07
+  - rc://*/*/book/luk/17/09
+  - rc://*/*/book/luk/17/10
+  - rc://*/*/book/luk/19/13
+  - rc://*/*/book/luk/19/13
+  - rc://*/*/book/luk/19/15
+  - rc://*/*/book/luk/19/17
+  - rc://*/*/book/luk/19/22
+  - rc://*/*/book/luk/20/10
+  - rc://*/*/book/luk/20/11
+  - rc://*/*/book/luk/22/50
+  - rc://*/*/book/luk/22/56
+  - rc://*/*/book/mat/04/10
+  - rc://*/*/book/mat/06/24
+  - rc://*/*/book/mat/06/24
+  - rc://*/*/book/mat/08/06
+  - rc://*/*/book/mat/08/08
+  - rc://*/*/book/mat/08/09
+  - rc://*/*/book/mat/08/13
+  - rc://*/*/book/mat/10/24
+  - rc://*/*/book/mat/10/25
+  - rc://*/*/book/mat/12/18
+  - rc://*/*/book/mat/13/27
+  - rc://*/*/book/mat/13/28
+  - rc://*/*/book/mat/14/02
+  - rc://*/*/book/mat/18/23
+  - rc://*/*/book/mat/18/26
+  - rc://*/*/book/mat/18/27
+  - rc://*/*/book/mat/18/28
+  - rc://*/*/book/mat/18/28
+  - rc://*/*/book/mat/18/29
+  - rc://*/*/book/mat/18/31
+  - rc://*/*/book/mat/18/32
+  - rc://*/*/book/mat/18/33
+  - rc://*/*/book/mat/20/27
+  - rc://*/*/book/mat/21/34
+  - rc://*/*/book/mat/21/35
+  - rc://*/*/book/mat/21/36
+  - rc://*/*/book/mat/22/03
+  - rc://*/*/book/mat/22/04
+  - rc://*/*/book/mat/22/06
+  - rc://*/*/book/mat/22/08
+  - rc://*/*/book/mat/22/10
+  - rc://*/*/book/mat/24/45
+  - rc://*/*/book/mat/24/46
+  - rc://*/*/book/mat/24/48
+  - rc://*/*/book/mat/24/49
+  - rc://*/*/book/mat/24/50
+  - rc://*/*/book/mat/25/14
+  - rc://*/*/book/mat/25/19
+  - rc://*/*/book/mat/25/21
+  - rc://*/*/book/mat/25/23
+  - rc://*/*/book/mat/25/26
+  - rc://*/*/book/mat/25/30
+  - rc://*/*/book/mat/26/51
+  - rc://*/*/book/mat/26/69
+  - rc://*/*/book/mrk/01/20
+  - rc://*/*/book/mrk/10/44
+  - rc://*/*/book/mrk/12/02
+  - rc://*/*/book/mrk/12/04
+  - rc://*/*/book/mrk/13/34
+  - rc://*/*/book/mrk/14/47
+  - rc://*/*/book/mrk/14/66
+  - rc://*/*/book/mrk/14/69
+  - rc://*/*/book/phm/01/16
+  - rc://*/*/book/phm/01/16
+  - rc://*/*/book/php/01/01
+  - rc://*/*/book/php/02/07
+  - rc://*/*/book/php/02/22
+  - rc://*/*/book/rev/01/01
+  - rc://*/*/book/rev/01/01
+  - rc://*/*/book/rev/02/20
+  - rc://*/*/book/rev/06/15
+  - rc://*/*/book/rev/07/03
+  - rc://*/*/book/rev/07/15
+  - rc://*/*/book/rev/10/07
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/13/16
+  - rc://*/*/book/rev/15/03
+  - rc://*/*/book/rev/19/02
+  - rc://*/*/book/rev/19/05
+  - rc://*/*/book/rev/19/18
+  - rc://*/*/book/rev/22/03
+  - rc://*/*/book/rev/22/03
+  - rc://*/*/book/rev/22/06
+  - rc://*/*/book/rom/01/01
+  - rc://*/*/book/rom/01/09
+  - rc://*/*/book/rom/01/25
+  - rc://*/*/book/rom/06/16
+  - rc://*/*/book/rom/06/16
+  - rc://*/*/book/rom/06/17
+  - rc://*/*/book/rom/06/18
+  - rc://*/*/book/rom/06/19
+  - rc://*/*/book/rom/06/19
+  - rc://*/*/book/rom/06/20
+  - rc://*/*/book/rom/06/22
+  - rc://*/*/book/rom/07/06
+  - rc://*/*/book/rom/07/25
+  - rc://*/*/book/rom/09/04
+  - rc://*/*/book/rom/09/12
+  - rc://*/*/book/rom/12/01
+  - rc://*/*/book/rom/12/11
+  - rc://*/*/book/rom/13/06
+  - rc://*/*/book/rom/14/04
+  - rc://*/*/book/rom/14/18
+  - rc://*/*/book/rom/16/18
+  - rc://*/*/book/tit/01/01
+  - rc://*/*/book/tit/02/09
+setapart:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/06/17
+  - rc://*/*/book/act/13/02
+  - rc://*/*/book/gal/01/15
+  - rc://*/*/book/gal/02/12
+  - rc://*/*/book/mat/25/32
+  - rc://*/*/book/mat/25/32
+  - rc://*/*/book/rom/01/01
+seth:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/38
+sex:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/13/04
+shadow:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/05/15
+  - rc://*/*/book/col/02/17
+  - rc://*/*/book/heb/08/05
+  - rc://*/*/book/heb/10/01
+  - rc://*/*/book/jas/01/17
+  - rc://*/*/book/luk/01/79
+  - rc://*/*/book/mat/04/16
+  - rc://*/*/book/mrk/04/32
+shame:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/27
+  - rc://*/*/book/1co/01/27
+  - rc://*/*/book/1co/04/14
+  - rc://*/*/book/1co/06/05
+  - rc://*/*/book/1co/11/06
+  - rc://*/*/book/1co/14/35
+  - rc://*/*/book/1co/15/34
+  - rc://*/*/book/1jn/02/28
+  - rc://*/*/book/1pe/02/06
+  - rc://*/*/book/1pe/03/16
+  - rc://*/*/book/1pe/04/16
+  - rc://*/*/book/2co/04/02
+  - rc://*/*/book/2co/07/14
+  - rc://*/*/book/2co/09/04
+  - rc://*/*/book/2co/10/08
+  - rc://*/*/book/2th/03/14
+  - rc://*/*/book/2ti/01/08
+  - rc://*/*/book/2ti/01/12
+  - rc://*/*/book/2ti/01/16
+  - rc://*/*/book/2ti/02/15
+  - rc://*/*/book/eph/05/12
+  - rc://*/*/book/heb/02/11
+  - rc://*/*/book/heb/02/11
+  - rc://*/*/book/heb/11/16
+  - rc://*/*/book/heb/12/02
+  - rc://*/*/book/jud/01/13
+  - rc://*/*/book/luk/09/26
+  - rc://*/*/book/luk/09/26
+  - rc://*/*/book/luk/13/17
+  - rc://*/*/book/luk/14/09
+  - rc://*/*/book/luk/16/03
+  - rc://*/*/book/mrk/08/38
+  - rc://*/*/book/mrk/08/38
+  - rc://*/*/book/mrk/12/04
+  - rc://*/*/book/php/01/20
+  - rc://*/*/book/php/03/19
+  - rc://*/*/book/rev/03/18
+  - rc://*/*/book/rom/01/16
+  - rc://*/*/book/rom/01/27
+  - rc://*/*/book/rom/05/05
+  - rc://*/*/book/rom/06/21
+  - rc://*/*/book/rom/09/33
+  - rc://*/*/book/rom/10/11
+  - rc://*/*/book/tit/01/11
+  - rc://*/*/book/tit/02/08
+shechem:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/16
+  - rc://*/*/book/act/07/16
+sheep:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/25
+  - rc://*/*/book/act/08/32
+  - rc://*/*/book/heb/13/20
+  - rc://*/*/book/jhn/02/14
+  - rc://*/*/book/jhn/02/15
+  - rc://*/*/book/jhn/05/02
+  - rc://*/*/book/jhn/10/01
+  - rc://*/*/book/jhn/10/02
+  - rc://*/*/book/jhn/10/03
+  - rc://*/*/book/jhn/10/03
+  - rc://*/*/book/jhn/10/04
+  - rc://*/*/book/jhn/10/07
+  - rc://*/*/book/jhn/10/08
+  - rc://*/*/book/jhn/10/11
+  - rc://*/*/book/jhn/10/12
+  - rc://*/*/book/jhn/10/12
+  - rc://*/*/book/jhn/10/13
+  - rc://*/*/book/jhn/10/15
+  - rc://*/*/book/jhn/10/16
+  - rc://*/*/book/jhn/10/26
+  - rc://*/*/book/jhn/10/27
+  - rc://*/*/book/jhn/21/16
+  - rc://*/*/book/jhn/21/17
+  - rc://*/*/book/luk/15/04
+  - rc://*/*/book/luk/15/06
+  - rc://*/*/book/mat/07/15
+  - rc://*/*/book/mat/09/36
+  - rc://*/*/book/mat/10/06
+  - rc://*/*/book/mat/10/16
+  - rc://*/*/book/mat/12/11
+  - rc://*/*/book/mat/12/12
+  - rc://*/*/book/mat/15/24
+  - rc://*/*/book/mat/18/12
+  - rc://*/*/book/mat/25/32
+  - rc://*/*/book/mat/25/33
+  - rc://*/*/book/mat/26/31
+  - rc://*/*/book/mrk/06/34
+  - rc://*/*/book/mrk/14/27
+  - rc://*/*/book/rev/18/13
+  - rc://*/*/book/rom/08/36
+shem:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/36
+shepherd:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/07
+  - rc://*/*/book/1pe/02/25
+  - rc://*/*/book/1pe/05/02
+  - rc://*/*/book/1pe/05/04
+  - rc://*/*/book/act/20/28
+  - rc://*/*/book/heb/13/20
+  - rc://*/*/book/jhn/10/02
+  - rc://*/*/book/jhn/10/11
+  - rc://*/*/book/jhn/10/11
+  - rc://*/*/book/jhn/10/12
+  - rc://*/*/book/jhn/10/14
+  - rc://*/*/book/jhn/10/16
+  - rc://*/*/book/jhn/21/16
+  - rc://*/*/book/jud/01/12
+  - rc://*/*/book/luk/02/08
+  - rc://*/*/book/luk/02/15
+  - rc://*/*/book/luk/02/18
+  - rc://*/*/book/luk/02/20
+  - rc://*/*/book/luk/17/07
+  - rc://*/*/book/mat/02/06
+  - rc://*/*/book/mat/09/36
+  - rc://*/*/book/mat/25/32
+  - rc://*/*/book/mat/26/31
+  - rc://*/*/book/mrk/06/34
+  - rc://*/*/book/mrk/14/27
+  - rc://*/*/book/rev/02/27
+  - rc://*/*/book/rev/07/17
+  - rc://*/*/book/rev/12/05
+  - rc://*/*/book/rev/19/15
+shield:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/eph/06/16
+sidon:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/12/20
+  - rc://*/*/book/act/27/03
+  - rc://*/*/book/luk/04/26
+  - rc://*/*/book/luk/06/17
+  - rc://*/*/book/luk/10/13
+  - rc://*/*/book/luk/10/14
+  - rc://*/*/book/mat/11/21
+  - rc://*/*/book/mat/11/22
+  - rc://*/*/book/mat/15/21
+  - rc://*/*/book/mrk/03/08
+  - rc://*/*/book/mrk/07/24
+  - rc://*/*/book/mrk/07/31
+sign:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/22
+  - rc://*/*/book/1co/14/22
+  - rc://*/*/book/2co/12/12
+  - rc://*/*/book/2co/12/12
+  - rc://*/*/book/2th/01/05
+  - rc://*/*/book/2th/02/09
+  - rc://*/*/book/2th/03/17
+  - rc://*/*/book/act/02/19
+  - rc://*/*/book/act/02/22
+  - rc://*/*/book/act/02/43
+  - rc://*/*/book/act/04/16
+  - rc://*/*/book/act/04/22
+  - rc://*/*/book/act/04/30
+  - rc://*/*/book/act/05/12
+  - rc://*/*/book/act/06/08
+  - rc://*/*/book/act/07/36
+  - rc://*/*/book/act/08/06
+  - rc://*/*/book/act/08/13
+  - rc://*/*/book/act/14/03
+  - rc://*/*/book/act/15/12
+  - rc://*/*/book/act/17/31
+  - rc://*/*/book/heb/02/04
+  - rc://*/*/book/jhn/02/11
+  - rc://*/*/book/jhn/02/18
+  - rc://*/*/book/jhn/02/23
+  - rc://*/*/book/jhn/03/02
+  - rc://*/*/book/jhn/04/48
+  - rc://*/*/book/jhn/04/54
+  - rc://*/*/book/jhn/06/02
+  - rc://*/*/book/jhn/06/14
+  - rc://*/*/book/jhn/06/26
+  - rc://*/*/book/jhn/06/30
+  - rc://*/*/book/jhn/07/31
+  - rc://*/*/book/jhn/09/16
+  - rc://*/*/book/jhn/10/41
+  - rc://*/*/book/jhn/11/47
+  - rc://*/*/book/jhn/12/18
+  - rc://*/*/book/jhn/12/37
+  - rc://*/*/book/jhn/20/30
+  - rc://*/*/book/luk/02/12
+  - rc://*/*/book/luk/02/34
+  - rc://*/*/book/luk/11/16
+  - rc://*/*/book/luk/11/29
+  - rc://*/*/book/luk/11/29
+  - rc://*/*/book/luk/11/29
+  - rc://*/*/book/luk/11/30
+  - rc://*/*/book/luk/21/07
+  - rc://*/*/book/luk/21/11
+  - rc://*/*/book/luk/21/25
+  - rc://*/*/book/luk/23/08
+  - rc://*/*/book/mat/12/38
+  - rc://*/*/book/mat/12/39
+  - rc://*/*/book/mat/12/39
+  - rc://*/*/book/mat/12/39
+  - rc://*/*/book/mat/16/01
+  - rc://*/*/book/mat/16/04
+  - rc://*/*/book/mat/16/04
+  - rc://*/*/book/mat/16/04
+  - rc://*/*/book/mat/24/03
+  - rc://*/*/book/mat/24/24
+  - rc://*/*/book/mat/24/30
+  - rc://*/*/book/mat/26/48
+  - rc://*/*/book/mrk/08/11
+  - rc://*/*/book/mrk/08/12
+  - rc://*/*/book/mrk/08/12
+  - rc://*/*/book/mrk/13/04
+  - rc://*/*/book/mrk/13/22
+  - rc://*/*/book/mrk/14/44
+  - rc://*/*/book/php/01/28
+  - rc://*/*/book/rev/12/01
+  - rc://*/*/book/rev/12/03
+  - rc://*/*/book/rev/13/13
+  - rc://*/*/book/rev/13/14
+  - rc://*/*/book/rev/15/01
+  - rc://*/*/book/rev/16/14
+  - rc://*/*/book/rev/19/20
+  - rc://*/*/book/rom/03/25
+  - rc://*/*/book/rom/03/26
+  - rc://*/*/book/rom/04/11
+  - rc://*/*/book/rom/15/19
+silas:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/01/01
+  - rc://*/*/book/2th/01/01
+  - rc://*/*/book/act/15/22
+  - rc://*/*/book/act/15/27
+  - rc://*/*/book/act/15/32
+  - rc://*/*/book/act/15/40
+  - rc://*/*/book/act/16/19
+  - rc://*/*/book/act/16/25
+  - rc://*/*/book/act/16/29
+  - rc://*/*/book/act/17/04
+  - rc://*/*/book/act/17/10
+  - rc://*/*/book/act/17/14
+  - rc://*/*/book/act/17/15
+  - rc://*/*/book/act/18/05
+silver:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/12
+  - rc://*/*/book/1pe/01/18
+  - rc://*/*/book/2ti/02/20
+  - rc://*/*/book/act/03/06
+  - rc://*/*/book/act/07/16
+  - rc://*/*/book/act/08/20
+  - rc://*/*/book/act/17/29
+  - rc://*/*/book/act/19/19
+  - rc://*/*/book/act/19/24
+  - rc://*/*/book/act/20/33
+  - rc://*/*/book/jas/05/03
+  - rc://*/*/book/luk/09/03
+  - rc://*/*/book/luk/19/15
+  - rc://*/*/book/luk/19/23
+  - rc://*/*/book/luk/22/05
+  - rc://*/*/book/mat/10/09
+  - rc://*/*/book/mat/25/18
+  - rc://*/*/book/mat/25/27
+  - rc://*/*/book/mat/26/15
+  - rc://*/*/book/mat/27/03
+  - rc://*/*/book/mat/27/05
+  - rc://*/*/book/mat/27/06
+  - rc://*/*/book/mat/27/09
+  - rc://*/*/book/mat/28/12
+  - rc://*/*/book/mat/28/15
+  - rc://*/*/book/mrk/14/11
+  - rc://*/*/book/rev/09/20
+  - rc://*/*/book/rev/18/12
+simeon:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/02/25
+  - rc://*/*/book/luk/02/34
+  - rc://*/*/book/rev/07/07
+simonthezealot:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/13
+  - rc://*/*/book/luk/06/15
+  - rc://*/*/book/mat/10/04
+  - rc://*/*/book/mrk/03/18
+sin:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/06/18
+  - rc://*/*/book/1co/06/18
+  - rc://*/*/book/1co/07/28
+  - rc://*/*/book/1co/07/28
+  - rc://*/*/book/1co/07/36
+  - rc://*/*/book/1co/08/12
+  - rc://*/*/book/1co/08/12
+  - rc://*/*/book/1co/15/03
+  - rc://*/*/book/1co/15/17
+  - rc://*/*/book/1co/15/34
+  - rc://*/*/book/1co/15/56
+  - rc://*/*/book/1co/15/56
+  - rc://*/*/book/1jn/01/07
+  - rc://*/*/book/1jn/01/08
+  - rc://*/*/book/1jn/01/09
+  - rc://*/*/book/1jn/01/09
+  - rc://*/*/book/1jn/01/10
+  - rc://*/*/book/1jn/02/01
+  - rc://*/*/book/1jn/02/01
+  - rc://*/*/book/1jn/02/02
+  - rc://*/*/book/1jn/02/12
+  - rc://*/*/book/1jn/03/04
+  - rc://*/*/book/1jn/03/04
+  - rc://*/*/book/1jn/03/05
+  - rc://*/*/book/1jn/03/05
+  - rc://*/*/book/1jn/03/06
+  - rc://*/*/book/1jn/03/06
+  - rc://*/*/book/1jn/03/08
+  - rc://*/*/book/1jn/03/08
+  - rc://*/*/book/1jn/03/09
+  - rc://*/*/book/1jn/03/09
+  - rc://*/*/book/1jn/04/10
+  - rc://*/*/book/1jn/05/16
+  - rc://*/*/book/1jn/05/16
+  - rc://*/*/book/1jn/05/16
+  - rc://*/*/book/1jn/05/16
+  - rc://*/*/book/1jn/05/17
+  - rc://*/*/book/1jn/05/17
+  - rc://*/*/book/1jn/05/18
+  - rc://*/*/book/1pe/02/20
+  - rc://*/*/book/1pe/02/22
+  - rc://*/*/book/1pe/02/24
+  - rc://*/*/book/1pe/02/24
+  - rc://*/*/book/1pe/03/18
+  - rc://*/*/book/1pe/04/01
+  - rc://*/*/book/1pe/04/08
+  - rc://*/*/book/1pe/04/18
+  - rc://*/*/book/1th/02/16
+  - rc://*/*/book/1ti/01/09
+  - rc://*/*/book/1ti/01/15
+  - rc://*/*/book/1ti/05/20
+  - rc://*/*/book/1ti/05/22
+  - rc://*/*/book/1ti/05/24
+  - rc://*/*/book/2co/05/21
+  - rc://*/*/book/2co/05/21
+  - rc://*/*/book/2co/11/07
+  - rc://*/*/book/2co/12/21
+  - rc://*/*/book/2co/13/02
+  - rc://*/*/book/2pe/01/09
+  - rc://*/*/book/2pe/02/04
+  - rc://*/*/book/2pe/02/14
+  - rc://*/*/book/2ti/03/06
+  - rc://*/*/book/act/02/38
+  - rc://*/*/book/act/03/19
+  - rc://*/*/book/act/05/31
+  - rc://*/*/book/act/07/60
+  - rc://*/*/book/act/10/43
+  - rc://*/*/book/act/13/38
+  - rc://*/*/book/act/22/16
+  - rc://*/*/book/act/25/08
+  - rc://*/*/book/act/26/18
+  - rc://*/*/book/col/01/14
+  - rc://*/*/book/eph/02/01
+  - rc://*/*/book/eph/04/26
+  - rc://*/*/book/gal/01/04
+  - rc://*/*/book/gal/02/15
+  - rc://*/*/book/gal/02/17
+  - rc://*/*/book/gal/02/17
+  - rc://*/*/book/gal/03/22
+  - rc://*/*/book/heb/01/03
+  - rc://*/*/book/heb/02/17
+  - rc://*/*/book/heb/03/13
+  - rc://*/*/book/heb/03/17
+  - rc://*/*/book/heb/04/15
+  - rc://*/*/book/heb/05/01
+  - rc://*/*/book/heb/05/03
+  - rc://*/*/book/heb/07/26
+  - rc://*/*/book/heb/07/27
+  - rc://*/*/book/heb/08/12
+  - rc://*/*/book/heb/09/26
+  - rc://*/*/book/heb/09/28
+  - rc://*/*/book/heb/09/28
+  - rc://*/*/book/heb/10/02
+  - rc://*/*/book/heb/10/03
+  - rc://*/*/book/heb/10/04
+  - rc://*/*/book/heb/10/06
+  - rc://*/*/book/heb/10/08
+  - rc://*/*/book/heb/10/11
+  - rc://*/*/book/heb/10/12
+  - rc://*/*/book/heb/10/17
+  - rc://*/*/book/heb/10/18
+  - rc://*/*/book/heb/10/26
+  - rc://*/*/book/heb/10/26
+  - rc://*/*/book/heb/11/25
+  - rc://*/*/book/heb/12/01
+  - rc://*/*/book/heb/12/03
+  - rc://*/*/book/heb/12/04
+  - rc://*/*/book/heb/13/11
+  - rc://*/*/book/jas/01/15
+  - rc://*/*/book/jas/01/15
+  - rc://*/*/book/jas/02/09
+  - rc://*/*/book/jas/04/08
+  - rc://*/*/book/jas/04/17
+  - rc://*/*/book/jas/05/15
+  - rc://*/*/book/jas/05/16
+  - rc://*/*/book/jas/05/20
+  - rc://*/*/book/jas/05/20
+  - rc://*/*/book/jhn/01/29
+  - rc://*/*/book/jhn/05/14
+  - rc://*/*/book/jhn/08/21
+  - rc://*/*/book/jhn/08/24
+  - rc://*/*/book/jhn/08/24
+  - rc://*/*/book/jhn/08/34
+  - rc://*/*/book/jhn/08/34
+  - rc://*/*/book/jhn/08/46
+  - rc://*/*/book/jhn/09/02
+  - rc://*/*/book/jhn/09/03
+  - rc://*/*/book/jhn/09/16
+  - rc://*/*/book/jhn/09/24
+  - rc://*/*/book/jhn/09/25
+  - rc://*/*/book/jhn/09/31
+  - rc://*/*/book/jhn/09/34
+  - rc://*/*/book/jhn/09/41
+  - rc://*/*/book/jhn/09/41
+  - rc://*/*/book/jhn/15/22
+  - rc://*/*/book/jhn/15/22
+  - rc://*/*/book/jhn/15/24
+  - rc://*/*/book/jhn/16/08
+  - rc://*/*/book/jhn/16/09
+  - rc://*/*/book/jhn/19/11
+  - rc://*/*/book/jhn/20/23
+  - rc://*/*/book/jud/01/15
+  - rc://*/*/book/luk/01/77
+  - rc://*/*/book/luk/03/03
+  - rc://*/*/book/luk/05/08
+  - rc://*/*/book/luk/05/20
+  - rc://*/*/book/luk/05/21
+  - rc://*/*/book/luk/05/23
+  - rc://*/*/book/luk/05/24
+  - rc://*/*/book/luk/05/30
+  - rc://*/*/book/luk/05/32
+  - rc://*/*/book/luk/06/32
+  - rc://*/*/book/luk/06/33
+  - rc://*/*/book/luk/06/34
+  - rc://*/*/book/luk/06/34
+  - rc://*/*/book/luk/07/34
+  - rc://*/*/book/luk/07/37
+  - rc://*/*/book/luk/07/39
+  - rc://*/*/book/luk/07/47
+  - rc://*/*/book/luk/07/48
+  - rc://*/*/book/luk/07/49
+  - rc://*/*/book/luk/11/04
+  - rc://*/*/book/luk/13/02
+  - rc://*/*/book/luk/15/01
+  - rc://*/*/book/luk/15/02
+  - rc://*/*/book/luk/15/07
+  - rc://*/*/book/luk/15/10
+  - rc://*/*/book/luk/15/18
+  - rc://*/*/book/luk/15/21
+  - rc://*/*/book/luk/17/03
+  - rc://*/*/book/luk/17/04
+  - rc://*/*/book/luk/18/13
+  - rc://*/*/book/luk/19/07
+  - rc://*/*/book/luk/24/07
+  - rc://*/*/book/luk/24/47
+  - rc://*/*/book/mat/01/21
+  - rc://*/*/book/mat/03/06
+  - rc://*/*/book/mat/09/02
+  - rc://*/*/book/mat/09/05
+  - rc://*/*/book/mat/09/06
+  - rc://*/*/book/mat/09/10
+  - rc://*/*/book/mat/09/11
+  - rc://*/*/book/mat/09/13
+  - rc://*/*/book/mat/11/19
+  - rc://*/*/book/mat/12/31
+  - rc://*/*/book/mat/18/15
+  - rc://*/*/book/mat/18/21
+  - rc://*/*/book/mat/26/28
+  - rc://*/*/book/mat/26/45
+  - rc://*/*/book/mat/27/04
+  - rc://*/*/book/mrk/01/04
+  - rc://*/*/book/mrk/01/05
+  - rc://*/*/book/mrk/02/05
+  - rc://*/*/book/mrk/02/07
+  - rc://*/*/book/mrk/02/09
+  - rc://*/*/book/mrk/02/10
+  - rc://*/*/book/mrk/02/15
+  - rc://*/*/book/mrk/02/16
+  - rc://*/*/book/mrk/02/16
+  - rc://*/*/book/mrk/02/17
+  - rc://*/*/book/mrk/03/28
+  - rc://*/*/book/mrk/03/29
+  - rc://*/*/book/mrk/08/38
+  - rc://*/*/book/mrk/14/41
+  - rc://*/*/book/rev/01/05
+  - rc://*/*/book/rev/18/04
+  - rc://*/*/book/rev/18/05
+  - rc://*/*/book/rom/02/12
+  - rc://*/*/book/rom/02/12
+  - rc://*/*/book/rom/03/07
+  - rc://*/*/book/rom/03/09
+  - rc://*/*/book/rom/03/20
+  - rc://*/*/book/rom/03/23
+  - rc://*/*/book/rom/03/25
+  - rc://*/*/book/rom/04/07
+  - rc://*/*/book/rom/04/08
+  - rc://*/*/book/rom/05/08
+  - rc://*/*/book/rom/05/12
+  - rc://*/*/book/rom/05/12
+  - rc://*/*/book/rom/05/12
+  - rc://*/*/book/rom/05/13
+  - rc://*/*/book/rom/05/13
+  - rc://*/*/book/rom/05/14
+  - rc://*/*/book/rom/05/16
+  - rc://*/*/book/rom/05/19
+  - rc://*/*/book/rom/05/20
+  - rc://*/*/book/rom/05/21
+  - rc://*/*/book/rom/06/01
+  - rc://*/*/book/rom/06/02
+  - rc://*/*/book/rom/06/06
+  - rc://*/*/book/rom/06/06
+  - rc://*/*/book/rom/06/07
+  - rc://*/*/book/rom/06/10
+  - rc://*/*/book/rom/06/11
+  - rc://*/*/book/rom/06/12
+  - rc://*/*/book/rom/06/13
+  - rc://*/*/book/rom/06/14
+  - rc://*/*/book/rom/06/15
+  - rc://*/*/book/rom/06/16
+  - rc://*/*/book/rom/06/17
+  - rc://*/*/book/rom/06/18
+  - rc://*/*/book/rom/06/20
+  - rc://*/*/book/rom/06/22
+  - rc://*/*/book/rom/06/23
+  - rc://*/*/book/rom/07/05
+  - rc://*/*/book/rom/07/07
+  - rc://*/*/book/rom/07/07
+  - rc://*/*/book/rom/07/08
+  - rc://*/*/book/rom/07/08
+  - rc://*/*/book/rom/07/09
+  - rc://*/*/book/rom/07/11
+  - rc://*/*/book/rom/07/13
+  - rc://*/*/book/rom/07/13
+  - rc://*/*/book/rom/07/13
+  - rc://*/*/book/rom/07/13
+  - rc://*/*/book/rom/07/14
+  - rc://*/*/book/rom/07/17
+  - rc://*/*/book/rom/07/20
+  - rc://*/*/book/rom/07/23
+  - rc://*/*/book/rom/07/25
+  - rc://*/*/book/rom/08/02
+  - rc://*/*/book/rom/08/03
+  - rc://*/*/book/rom/08/03
+  - rc://*/*/book/rom/08/03
+  - rc://*/*/book/rom/08/10
+  - rc://*/*/book/rom/11/27
+  - rc://*/*/book/rom/14/23
+  - rc://*/*/book/tit/03/11
+sinai:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/30
+  - rc://*/*/book/act/07/38
+  - rc://*/*/book/gal/04/24
+  - rc://*/*/book/gal/04/25
+sister:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/15
+  - rc://*/*/book/1co/09/05
+  - rc://*/*/book/1ti/05/02
+  - rc://*/*/book/2jn/01/13
+  - rc://*/*/book/act/23/16
+  - rc://*/*/book/jas/02/15
+  - rc://*/*/book/jhn/11/01
+  - rc://*/*/book/jhn/11/03
+  - rc://*/*/book/jhn/11/05
+  - rc://*/*/book/jhn/11/28
+  - rc://*/*/book/jhn/11/39
+  - rc://*/*/book/jhn/19/25
+  - rc://*/*/book/luk/10/39
+  - rc://*/*/book/luk/10/40
+  - rc://*/*/book/luk/14/26
+  - rc://*/*/book/mat/12/50
+  - rc://*/*/book/mat/13/56
+  - rc://*/*/book/mat/19/29
+  - rc://*/*/book/mrk/03/35
+  - rc://*/*/book/mrk/06/03
+  - rc://*/*/book/mrk/10/29
+  - rc://*/*/book/mrk/10/30
+  - rc://*/*/book/phm/01/02
+  - rc://*/*/book/rom/16/01
+  - rc://*/*/book/rom/16/15
+skull:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/19/17
+  - rc://*/*/book/luk/23/33
+  - rc://*/*/book/mat/27/33
+  - rc://*/*/book/mrk/15/22
+slain:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/42
+slander:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/13
+  - rc://*/*/book/1co/10/30
+  - rc://*/*/book/1pe/02/01
+  - rc://*/*/book/1pe/04/04
+  - rc://*/*/book/1ti/03/11
+  - rc://*/*/book/2co/06/08
+  - rc://*/*/book/2co/12/20
+  - rc://*/*/book/2pe/02/02
+  - rc://*/*/book/act/18/06
+  - rc://*/*/book/col/03/08
+  - rc://*/*/book/rev/02/09
+  - rc://*/*/book/rom/01/30
+  - rc://*/*/book/rom/03/08
+  - rc://*/*/book/rom/14/16
+  - rc://*/*/book/tit/02/03
+slaughter:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/08/32
+  - rc://*/*/book/heb/07/01
+  - rc://*/*/book/jas/05/05
+  - rc://*/*/book/rev/06/04
+  - rc://*/*/book/rom/08/36
+sleep:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/11/30
+  - rc://*/*/book/1co/15/06
+  - rc://*/*/book/1co/15/18
+  - rc://*/*/book/1co/15/20
+  - rc://*/*/book/1co/15/51
+  - rc://*/*/book/1th/04/13
+  - rc://*/*/book/1th/04/14
+  - rc://*/*/book/1th/04/15
+  - rc://*/*/book/1th/05/06
+  - rc://*/*/book/1th/05/07
+  - rc://*/*/book/1th/05/07
+  - rc://*/*/book/1th/05/10
+  - rc://*/*/book/2pe/03/04
+  - rc://*/*/book/act/07/60
+  - rc://*/*/book/act/13/36
+  - rc://*/*/book/act/20/09
+  - rc://*/*/book/act/20/09
+  - rc://*/*/book/eph/05/14
+  - rc://*/*/book/jhn/11/11
+  - rc://*/*/book/jhn/11/12
+  - rc://*/*/book/jhn/11/13
+  - rc://*/*/book/luk/08/23
+  - rc://*/*/book/luk/08/52
+  - rc://*/*/book/luk/09/32
+  - rc://*/*/book/luk/22/45
+  - rc://*/*/book/luk/22/46
+  - rc://*/*/book/mat/01/24
+  - rc://*/*/book/mat/08/24
+  - rc://*/*/book/mat/09/24
+  - rc://*/*/book/mat/13/25
+  - rc://*/*/book/mat/25/05
+  - rc://*/*/book/mat/26/40
+  - rc://*/*/book/mat/26/43
+  - rc://*/*/book/mat/26/45
+  - rc://*/*/book/mat/27/52
+  - rc://*/*/book/mat/28/13
+  - rc://*/*/book/mrk/04/27
+  - rc://*/*/book/mrk/04/38
+  - rc://*/*/book/mrk/05/39
+  - rc://*/*/book/mrk/13/36
+  - rc://*/*/book/mrk/14/37
+  - rc://*/*/book/mrk/14/37
+  - rc://*/*/book/mrk/14/40
+  - rc://*/*/book/mrk/14/41
+  - rc://*/*/book/rom/13/11
+snare:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/03/07
+  - rc://*/*/book/1ti/06/09
+  - rc://*/*/book/2ti/02/26
+  - rc://*/*/book/luk/11/54
+  - rc://*/*/book/luk/21/35
+  - rc://*/*/book/mat/22/15
+  - rc://*/*/book/rev/02/14
+  - rc://*/*/book/rom/11/09
+  - rc://*/*/book/rom/11/09
+  - rc://*/*/book/rom/14/13
+snow:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/28/03
+  - rc://*/*/book/rev/01/14
+sodom:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2pe/02/06
+  - rc://*/*/book/jud/01/07
+  - rc://*/*/book/luk/10/12
+  - rc://*/*/book/luk/17/29
+  - rc://*/*/book/mat/10/15
+  - rc://*/*/book/mat/11/23
+  - rc://*/*/book/mat/11/24
+  - rc://*/*/book/rev/11/08
+  - rc://*/*/book/rom/09/29
+soldier:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/08/09
+solomon:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/03/11
+  - rc://*/*/book/act/05/12
+  - rc://*/*/book/act/07/47
+  - rc://*/*/book/jhn/10/23
+  - rc://*/*/book/luk/11/31
+  - rc://*/*/book/luk/11/31
+  - rc://*/*/book/luk/12/27
+  - rc://*/*/book/mat/01/06
+  - rc://*/*/book/mat/01/07
+  - rc://*/*/book/mat/06/29
+  - rc://*/*/book/mat/12/42
+  - rc://*/*/book/mat/12/42
+son:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/05/13
+  - rc://*/*/book/1th/05/05
+  - rc://*/*/book/1th/05/05
+  - rc://*/*/book/1ti/01/02
+  - rc://*/*/book/2co/03/07
+  - rc://*/*/book/2co/03/13
+  - rc://*/*/book/2th/02/03
+  - rc://*/*/book/act/02/17
+  - rc://*/*/book/act/03/25
+  - rc://*/*/book/act/04/36
+  - rc://*/*/book/act/05/21
+  - rc://*/*/book/act/07/16
+  - rc://*/*/book/act/07/21
+  - rc://*/*/book/act/07/23
+  - rc://*/*/book/act/07/29
+  - rc://*/*/book/act/07/37
+  - rc://*/*/book/act/09/15
+  - rc://*/*/book/act/10/36
+  - rc://*/*/book/act/13/10
+  - rc://*/*/book/act/13/21
+  - rc://*/*/book/act/13/26
+  - rc://*/*/book/act/16/01
+  - rc://*/*/book/act/19/14
+  - rc://*/*/book/act/23/06
+  - rc://*/*/book/act/23/16
+  - rc://*/*/book/eph/02/02
+  - rc://*/*/book/eph/03/05
+  - rc://*/*/book/eph/05/06
+  - rc://*/*/book/gal/03/07
+  - rc://*/*/book/gal/04/22
+  - rc://*/*/book/gal/04/30
+  - rc://*/*/book/gal/04/30
+  - rc://*/*/book/gal/04/30
+  - rc://*/*/book/heb/02/06
+  - rc://*/*/book/heb/02/10
+  - rc://*/*/book/heb/07/05
+  - rc://*/*/book/heb/11/21
+  - rc://*/*/book/heb/11/22
+  - rc://*/*/book/heb/11/24
+  - rc://*/*/book/heb/12/05
+  - rc://*/*/book/heb/12/06
+  - rc://*/*/book/heb/12/07
+  - rc://*/*/book/heb/12/07
+  - rc://*/*/book/heb/12/08
+  - rc://*/*/book/jas/02/21
+  - rc://*/*/book/jhn/01/42
+  - rc://*/*/book/jhn/01/45
+  - rc://*/*/book/jhn/04/05
+  - rc://*/*/book/jhn/04/12
+  - rc://*/*/book/jhn/04/46
+  - rc://*/*/book/jhn/04/47
+  - rc://*/*/book/jhn/04/50
+  - rc://*/*/book/jhn/04/51
+  - rc://*/*/book/jhn/04/53
+  - rc://*/*/book/jhn/06/42
+  - rc://*/*/book/jhn/09/19
+  - rc://*/*/book/jhn/09/20
+  - rc://*/*/book/jhn/12/36
+  - rc://*/*/book/jhn/17/12
+  - rc://*/*/book/jhn/19/26
+  - rc://*/*/book/luk/01/13
+  - rc://*/*/book/luk/01/16
+  - rc://*/*/book/luk/01/31
+  - rc://*/*/book/luk/01/36
+  - rc://*/*/book/luk/01/57
+  - rc://*/*/book/luk/02/07
+  - rc://*/*/book/luk/03/02
+  - rc://*/*/book/luk/03/23
+  - rc://*/*/book/luk/04/22
+  - rc://*/*/book/luk/05/10
+  - rc://*/*/book/luk/05/34
+  - rc://*/*/book/luk/06/35
+  - rc://*/*/book/luk/07/12
+  - rc://*/*/book/luk/09/38
+  - rc://*/*/book/luk/09/41
+  - rc://*/*/book/luk/10/06
+  - rc://*/*/book/luk/11/11
+  - rc://*/*/book/luk/11/19
+  - rc://*/*/book/luk/12/53
+  - rc://*/*/book/luk/12/53
+  - rc://*/*/book/luk/14/05
+  - rc://*/*/book/luk/15/11
+  - rc://*/*/book/luk/15/13
+  - rc://*/*/book/luk/15/19
+  - rc://*/*/book/luk/15/21
+  - rc://*/*/book/luk/15/21
+  - rc://*/*/book/luk/15/24
+  - rc://*/*/book/luk/15/25
+  - rc://*/*/book/luk/15/30
+  - rc://*/*/book/luk/16/08
+  - rc://*/*/book/luk/16/08
+  - rc://*/*/book/luk/18/38
+  - rc://*/*/book/luk/18/39
+  - rc://*/*/book/luk/19/09
+  - rc://*/*/book/luk/20/13
+  - rc://*/*/book/luk/20/34
+  - rc://*/*/book/luk/20/36
+  - rc://*/*/book/luk/20/41
+  - rc://*/*/book/luk/20/44
+  - rc://*/*/book/mat/01/01
+  - rc://*/*/book/mat/01/01
+  - rc://*/*/book/mat/01/20
+  - rc://*/*/book/mat/01/21
+  - rc://*/*/book/mat/01/23
+  - rc://*/*/book/mat/01/25
+  - rc://*/*/book/mat/05/09
+  - rc://*/*/book/mat/05/45
+  - rc://*/*/book/mat/07/09
+  - rc://*/*/book/mat/08/12
+  - rc://*/*/book/mat/09/02
+  - rc://*/*/book/mat/09/15
+  - rc://*/*/book/mat/09/27
+  - rc://*/*/book/mat/10/37
+  - rc://*/*/book/mat/12/23
+  - rc://*/*/book/mat/12/27
+  - rc://*/*/book/mat/13/38
+  - rc://*/*/book/mat/13/38
+  - rc://*/*/book/mat/13/55
+  - rc://*/*/book/mat/15/22
+  - rc://*/*/book/mat/17/15
+  - rc://*/*/book/mat/17/25
+  - rc://*/*/book/mat/17/26
+  - rc://*/*/book/mat/20/20
+  - rc://*/*/book/mat/20/20
+  - rc://*/*/book/mat/20/21
+  - rc://*/*/book/mat/20/30
+  - rc://*/*/book/mat/20/31
+  - rc://*/*/book/mat/21/05
+  - rc://*/*/book/mat/21/09
+  - rc://*/*/book/mat/21/15
+  - rc://*/*/book/mat/21/28
+  - rc://*/*/book/mat/21/28
+  - rc://*/*/book/mat/21/37
+  - rc://*/*/book/mat/21/37
+  - rc://*/*/book/mat/21/38
+  - rc://*/*/book/mat/22/02
+  - rc://*/*/book/mat/22/42
+  - rc://*/*/book/mat/22/45
+  - rc://*/*/book/mat/23/15
+  - rc://*/*/book/mat/23/31
+  - rc://*/*/book/mat/23/35
+  - rc://*/*/book/mat/26/37
+  - rc://*/*/book/mat/27/09
+  - rc://*/*/book/mat/27/56
+  - rc://*/*/book/mrk/02/19
+  - rc://*/*/book/mrk/03/17
+  - rc://*/*/book/mrk/03/28
+  - rc://*/*/book/mrk/06/03
+  - rc://*/*/book/mrk/09/17
+  - rc://*/*/book/mrk/10/35
+  - rc://*/*/book/mrk/10/46
+  - rc://*/*/book/mrk/10/47
+  - rc://*/*/book/mrk/10/48
+  - rc://*/*/book/mrk/12/06
+  - rc://*/*/book/mrk/12/06
+  - rc://*/*/book/mrk/12/35
+  - rc://*/*/book/mrk/12/37
+  - rc://*/*/book/rev/02/14
+  - rc://*/*/book/rev/07/04
+  - rc://*/*/book/rev/12/05
+  - rc://*/*/book/rev/21/07
+  - rc://*/*/book/rev/21/12
+  - rc://*/*/book/rom/08/14
+  - rc://*/*/book/rom/08/19
+  - rc://*/*/book/rom/09/09
+  - rc://*/*/book/rom/09/26
+  - rc://*/*/book/rom/09/27
+  - rc://*/*/book/tit/01/04
+sonofgod:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/09
+  - rc://*/*/book/1co/15/28
+  - rc://*/*/book/1jn/01/03
+  - rc://*/*/book/1jn/01/07
+  - rc://*/*/book/1jn/02/22
+  - rc://*/*/book/1jn/02/23
+  - rc://*/*/book/1jn/02/23
+  - rc://*/*/book/1jn/02/24
+  - rc://*/*/book/1jn/03/08
+  - rc://*/*/book/1jn/03/23
+  - rc://*/*/book/1jn/04/09
+  - rc://*/*/book/1jn/04/10
+  - rc://*/*/book/1jn/04/14
+  - rc://*/*/book/1jn/04/15
+  - rc://*/*/book/1jn/05/05
+  - rc://*/*/book/1jn/05/09
+  - rc://*/*/book/1jn/05/10
+  - rc://*/*/book/1jn/05/10
+  - rc://*/*/book/1jn/05/11
+  - rc://*/*/book/1jn/05/12
+  - rc://*/*/book/1jn/05/12
+  - rc://*/*/book/1jn/05/13
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1th/01/10
+  - rc://*/*/book/2co/01/19
+  - rc://*/*/book/2jn/01/03
+  - rc://*/*/book/2jn/01/09
+  - rc://*/*/book/2pe/01/17
+  - rc://*/*/book/act/09/20
+  - rc://*/*/book/act/13/33
+  - rc://*/*/book/col/01/13
+  - rc://*/*/book/eph/04/13
+  - rc://*/*/book/gal/01/16
+  - rc://*/*/book/gal/02/20
+  - rc://*/*/book/gal/04/04
+  - rc://*/*/book/heb/01/02
+  - rc://*/*/book/heb/01/05
+  - rc://*/*/book/heb/01/05
+  - rc://*/*/book/heb/01/08
+  - rc://*/*/book/heb/03/06
+  - rc://*/*/book/heb/04/14
+  - rc://*/*/book/heb/05/05
+  - rc://*/*/book/heb/05/08
+  - rc://*/*/book/heb/06/06
+  - rc://*/*/book/heb/07/03
+  - rc://*/*/book/heb/07/28
+  - rc://*/*/book/heb/10/29
+  - rc://*/*/book/jhn/01/34
+  - rc://*/*/book/jhn/01/49
+  - rc://*/*/book/jhn/03/16
+  - rc://*/*/book/jhn/03/17
+  - rc://*/*/book/jhn/03/18
+  - rc://*/*/book/jhn/03/35
+  - rc://*/*/book/jhn/03/36
+  - rc://*/*/book/jhn/03/36
+  - rc://*/*/book/jhn/05/19
+  - rc://*/*/book/jhn/05/19
+  - rc://*/*/book/jhn/05/20
+  - rc://*/*/book/jhn/05/21
+  - rc://*/*/book/jhn/05/22
+  - rc://*/*/book/jhn/05/23
+  - rc://*/*/book/jhn/05/23
+  - rc://*/*/book/jhn/05/25
+  - rc://*/*/book/jhn/05/26
+  - rc://*/*/book/jhn/06/40
+  - rc://*/*/book/jhn/08/35
+  - rc://*/*/book/jhn/08/36
+  - rc://*/*/book/jhn/10/36
+  - rc://*/*/book/jhn/11/04
+  - rc://*/*/book/jhn/11/27
+  - rc://*/*/book/jhn/14/13
+  - rc://*/*/book/jhn/17/01
+  - rc://*/*/book/jhn/17/01
+  - rc://*/*/book/jhn/19/07
+  - rc://*/*/book/jhn/20/31
+  - rc://*/*/book/luk/01/32
+  - rc://*/*/book/luk/01/35
+  - rc://*/*/book/luk/03/22
+  - rc://*/*/book/luk/04/03
+  - rc://*/*/book/luk/04/09
+  - rc://*/*/book/luk/04/41
+  - rc://*/*/book/luk/08/28
+  - rc://*/*/book/luk/09/35
+  - rc://*/*/book/luk/10/22
+  - rc://*/*/book/luk/10/22
+  - rc://*/*/book/luk/10/22
+  - rc://*/*/book/luk/22/70
+  - rc://*/*/book/mat/02/15
+  - rc://*/*/book/mat/03/17
+  - rc://*/*/book/mat/04/03
+  - rc://*/*/book/mat/04/06
+  - rc://*/*/book/mat/08/29
+  - rc://*/*/book/mat/11/27
+  - rc://*/*/book/mat/11/27
+  - rc://*/*/book/mat/11/27
+  - rc://*/*/book/mat/14/33
+  - rc://*/*/book/mat/16/16
+  - rc://*/*/book/mat/17/05
+  - rc://*/*/book/mat/24/36
+  - rc://*/*/book/mat/26/63
+  - rc://*/*/book/mat/27/40
+  - rc://*/*/book/mat/27/43
+  - rc://*/*/book/mat/27/54
+  - rc://*/*/book/mat/28/19
+  - rc://*/*/book/mrk/01/01
+  - rc://*/*/book/mrk/01/11
+  - rc://*/*/book/mrk/03/11
+  - rc://*/*/book/mrk/05/07
+  - rc://*/*/book/mrk/09/07
+  - rc://*/*/book/mrk/13/32
+  - rc://*/*/book/mrk/14/61
+  - rc://*/*/book/mrk/15/39
+  - rc://*/*/book/rev/02/18
+  - rc://*/*/book/rom/01/03
+  - rc://*/*/book/rom/01/04
+  - rc://*/*/book/rom/01/09
+  - rc://*/*/book/rom/05/10
+  - rc://*/*/book/rom/08/03
+  - rc://*/*/book/rom/08/29
+  - rc://*/*/book/rom/08/32
+sonofman:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/56
+  - rc://*/*/book/jhn/01/51
+  - rc://*/*/book/jhn/03/13
+  - rc://*/*/book/jhn/03/14
+  - rc://*/*/book/jhn/05/27
+  - rc://*/*/book/jhn/06/27
+  - rc://*/*/book/jhn/06/53
+  - rc://*/*/book/jhn/06/62
+  - rc://*/*/book/jhn/08/28
+  - rc://*/*/book/jhn/09/35
+  - rc://*/*/book/jhn/12/23
+  - rc://*/*/book/jhn/12/34
+  - rc://*/*/book/jhn/12/34
+  - rc://*/*/book/jhn/13/31
+  - rc://*/*/book/luk/05/24
+  - rc://*/*/book/luk/06/05
+  - rc://*/*/book/luk/06/22
+  - rc://*/*/book/luk/07/34
+  - rc://*/*/book/luk/09/22
+  - rc://*/*/book/luk/09/26
+  - rc://*/*/book/luk/09/44
+  - rc://*/*/book/luk/09/58
+  - rc://*/*/book/luk/11/30
+  - rc://*/*/book/luk/12/08
+  - rc://*/*/book/luk/12/10
+  - rc://*/*/book/luk/12/40
+  - rc://*/*/book/luk/17/22
+  - rc://*/*/book/luk/17/24
+  - rc://*/*/book/luk/17/26
+  - rc://*/*/book/luk/17/30
+  - rc://*/*/book/luk/18/08
+  - rc://*/*/book/luk/18/31
+  - rc://*/*/book/luk/19/10
+  - rc://*/*/book/luk/21/27
+  - rc://*/*/book/luk/21/36
+  - rc://*/*/book/luk/22/22
+  - rc://*/*/book/luk/22/48
+  - rc://*/*/book/luk/22/69
+  - rc://*/*/book/luk/24/07
+  - rc://*/*/book/mat/08/20
+  - rc://*/*/book/mat/09/06
+  - rc://*/*/book/mat/10/23
+  - rc://*/*/book/mat/11/19
+  - rc://*/*/book/mat/12/08
+  - rc://*/*/book/mat/12/32
+  - rc://*/*/book/mat/12/40
+  - rc://*/*/book/mat/13/37
+  - rc://*/*/book/mat/13/41
+  - rc://*/*/book/mat/16/13
+  - rc://*/*/book/mat/16/27
+  - rc://*/*/book/mat/16/28
+  - rc://*/*/book/mat/17/09
+  - rc://*/*/book/mat/17/12
+  - rc://*/*/book/mat/17/22
+  - rc://*/*/book/mat/19/28
+  - rc://*/*/book/mat/20/18
+  - rc://*/*/book/mat/20/28
+  - rc://*/*/book/mat/24/27
+  - rc://*/*/book/mat/24/30
+  - rc://*/*/book/mat/24/30
+  - rc://*/*/book/mat/24/37
+  - rc://*/*/book/mat/24/39
+  - rc://*/*/book/mat/24/44
+  - rc://*/*/book/mat/25/31
+  - rc://*/*/book/mat/26/02
+  - rc://*/*/book/mat/26/24
+  - rc://*/*/book/mat/26/24
+  - rc://*/*/book/mat/26/45
+  - rc://*/*/book/mat/26/64
+  - rc://*/*/book/mrk/02/10
+  - rc://*/*/book/mrk/02/28
+  - rc://*/*/book/mrk/08/31
+  - rc://*/*/book/mrk/08/38
+  - rc://*/*/book/mrk/09/09
+  - rc://*/*/book/mrk/09/12
+  - rc://*/*/book/mrk/09/31
+  - rc://*/*/book/mrk/10/33
+  - rc://*/*/book/mrk/10/45
+  - rc://*/*/book/mrk/13/26
+  - rc://*/*/book/mrk/14/21
+  - rc://*/*/book/mrk/14/21
+  - rc://*/*/book/mrk/14/41
+  - rc://*/*/book/mrk/14/62
+  - rc://*/*/book/rev/01/13
+  - rc://*/*/book/rev/14/14
+sonsofgod:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/06/18
+  - rc://*/*/book/gal/03/26
+  - rc://*/*/book/gal/04/06
+  - rc://*/*/book/gal/04/06
+  - rc://*/*/book/gal/04/07
+  - rc://*/*/book/gal/04/07
+  - rc://*/*/book/heb/12/05
+  - rc://*/*/book/luk/20/36
+  - rc://*/*/book/mat/05/09
+  - rc://*/*/book/mat/05/45
+  - rc://*/*/book/rom/08/14
+  - rc://*/*/book/rom/08/19
+  - rc://*/*/book/rom/09/26
+sorcery:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/08/09
+  - rc://*/*/book/act/08/11
+  - rc://*/*/book/act/19/19
+  - rc://*/*/book/gal/05/20
+  - rc://*/*/book/rev/09/21
+  - rc://*/*/book/rev/18/23
+  - rc://*/*/book/rev/21/08
+  - rc://*/*/book/rev/22/15
+soul:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/45
+  - rc://*/*/book/1pe/01/09
+  - rc://*/*/book/1pe/01/22
+  - rc://*/*/book/1pe/02/11
+  - rc://*/*/book/1pe/02/25
+  - rc://*/*/book/1pe/03/20
+  - rc://*/*/book/1pe/04/19
+  - rc://*/*/book/1th/02/08
+  - rc://*/*/book/1th/05/23
+  - rc://*/*/book/2co/01/23
+  - rc://*/*/book/2co/12/15
+  - rc://*/*/book/2pe/02/08
+  - rc://*/*/book/2pe/02/14
+  - rc://*/*/book/3jn/01/02
+  - rc://*/*/book/act/02/27
+  - rc://*/*/book/act/02/41
+  - rc://*/*/book/act/02/43
+  - rc://*/*/book/act/03/23
+  - rc://*/*/book/act/04/32
+  - rc://*/*/book/act/07/14
+  - rc://*/*/book/act/14/02
+  - rc://*/*/book/act/14/22
+  - rc://*/*/book/act/15/24
+  - rc://*/*/book/act/15/26
+  - rc://*/*/book/act/27/37
+  - rc://*/*/book/col/03/23
+  - rc://*/*/book/eph/06/06
+  - rc://*/*/book/heb/04/12
+  - rc://*/*/book/heb/06/19
+  - rc://*/*/book/heb/10/38
+  - rc://*/*/book/heb/10/39
+  - rc://*/*/book/heb/12/03
+  - rc://*/*/book/heb/13/17
+  - rc://*/*/book/jas/01/21
+  - rc://*/*/book/jas/05/20
+  - rc://*/*/book/jhn/10/24
+  - rc://*/*/book/jhn/12/27
+  - rc://*/*/book/jud/01/15
+  - rc://*/*/book/luk/01/46
+  - rc://*/*/book/luk/02/35
+  - rc://*/*/book/luk/10/27
+  - rc://*/*/book/luk/12/19
+  - rc://*/*/book/luk/12/19
+  - rc://*/*/book/luk/12/20
+  - rc://*/*/book/mat/10/28
+  - rc://*/*/book/mat/10/28
+  - rc://*/*/book/mat/11/29
+  - rc://*/*/book/mat/12/18
+  - rc://*/*/book/mat/16/26
+  - rc://*/*/book/mat/16/26
+  - rc://*/*/book/mat/22/37
+  - rc://*/*/book/mat/26/38
+  - rc://*/*/book/mrk/08/36
+  - rc://*/*/book/mrk/08/37
+  - rc://*/*/book/mrk/12/30
+  - rc://*/*/book/mrk/14/34
+  - rc://*/*/book/php/01/27
+  - rc://*/*/book/php/02/02
+  - rc://*/*/book/rev/06/09
+  - rc://*/*/book/rev/16/03
+  - rc://*/*/book/rev/18/13
+  - rc://*/*/book/rev/18/14
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rom/02/09
+  - rc://*/*/book/rom/13/01
+sow:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/11
+  - rc://*/*/book/1co/15/36
+  - rc://*/*/book/1co/15/37
+  - rc://*/*/book/1co/15/37
+  - rc://*/*/book/1co/15/42
+  - rc://*/*/book/1co/15/43
+  - rc://*/*/book/1co/15/43
+  - rc://*/*/book/1co/15/44
+  - rc://*/*/book/2co/09/06
+  - rc://*/*/book/2co/09/06
+  - rc://*/*/book/2co/09/10
+  - rc://*/*/book/gal/06/07
+  - rc://*/*/book/gal/06/08
+  - rc://*/*/book/gal/06/08
+  - rc://*/*/book/jas/03/18
+  - rc://*/*/book/jhn/04/36
+  - rc://*/*/book/jhn/04/37
+  - rc://*/*/book/luk/08/05
+  - rc://*/*/book/luk/08/05
+  - rc://*/*/book/luk/08/05
+  - rc://*/*/book/luk/12/24
+  - rc://*/*/book/luk/19/21
+  - rc://*/*/book/luk/19/22
+  - rc://*/*/book/mat/06/26
+  - rc://*/*/book/mat/13/03
+  - rc://*/*/book/mat/13/03
+  - rc://*/*/book/mat/13/04
+  - rc://*/*/book/mat/13/19
+  - rc://*/*/book/mat/13/20
+  - rc://*/*/book/mat/13/22
+  - rc://*/*/book/mat/13/23
+  - rc://*/*/book/mat/13/24
+  - rc://*/*/book/mat/13/25
+  - rc://*/*/book/mat/13/27
+  - rc://*/*/book/mat/13/31
+  - rc://*/*/book/mat/13/37
+  - rc://*/*/book/mat/13/39
+  - rc://*/*/book/mat/15/13
+  - rc://*/*/book/mat/25/24
+  - rc://*/*/book/mat/25/26
+  - rc://*/*/book/mrk/04/03
+  - rc://*/*/book/mrk/04/03
+  - rc://*/*/book/mrk/04/04
+  - rc://*/*/book/mrk/04/14
+  - rc://*/*/book/mrk/04/14
+  - rc://*/*/book/mrk/04/15
+  - rc://*/*/book/mrk/04/15
+  - rc://*/*/book/mrk/04/16
+  - rc://*/*/book/mrk/04/18
+  - rc://*/*/book/mrk/04/20
+  - rc://*/*/book/mrk/04/26
+  - rc://*/*/book/mrk/04/31
+  - rc://*/*/book/mrk/04/32
+spear:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/19/34
+spirit:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/11
+  - rc://*/*/book/1co/02/12
+  - rc://*/*/book/1co/02/13
+  - rc://*/*/book/1co/02/13
+  - rc://*/*/book/1co/02/14
+  - rc://*/*/book/1co/02/15
+  - rc://*/*/book/1co/03/01
+  - rc://*/*/book/1co/04/21
+  - rc://*/*/book/1co/05/03
+  - rc://*/*/book/1co/05/04
+  - rc://*/*/book/1co/05/05
+  - rc://*/*/book/1co/06/17
+  - rc://*/*/book/1co/07/34
+  - rc://*/*/book/1co/09/11
+  - rc://*/*/book/1co/10/03
+  - rc://*/*/book/1co/10/04
+  - rc://*/*/book/1co/10/04
+  - rc://*/*/book/1co/12/01
+  - rc://*/*/book/1co/12/10
+  - rc://*/*/book/1co/14/01
+  - rc://*/*/book/1co/14/02
+  - rc://*/*/book/1co/14/12
+  - rc://*/*/book/1co/14/14
+  - rc://*/*/book/1co/14/15
+  - rc://*/*/book/1co/14/15
+  - rc://*/*/book/1co/14/32
+  - rc://*/*/book/1co/14/37
+  - rc://*/*/book/1co/15/44
+  - rc://*/*/book/1co/15/44
+  - rc://*/*/book/1co/15/45
+  - rc://*/*/book/1co/15/46
+  - rc://*/*/book/1co/15/46
+  - rc://*/*/book/1co/16/18
+  - rc://*/*/book/1jn/04/01
+  - rc://*/*/book/1jn/04/01
+  - rc://*/*/book/1jn/04/02
+  - rc://*/*/book/1jn/04/03
+  - rc://*/*/book/1jn/04/06
+  - rc://*/*/book/1jn/04/06
+  - rc://*/*/book/1pe/02/05
+  - rc://*/*/book/1pe/02/05
+  - rc://*/*/book/1pe/03/04
+  - rc://*/*/book/1pe/03/19
+  - rc://*/*/book/1pe/04/06
+  - rc://*/*/book/1th/05/23
+  - rc://*/*/book/1ti/03/16
+  - rc://*/*/book/1ti/04/01
+  - rc://*/*/book/2co/02/13
+  - rc://*/*/book/2co/04/13
+  - rc://*/*/book/2co/07/01
+  - rc://*/*/book/2co/07/13
+  - rc://*/*/book/2co/11/04
+  - rc://*/*/book/2th/02/02
+  - rc://*/*/book/2ti/01/07
+  - rc://*/*/book/2ti/04/22
+  - rc://*/*/book/act/05/16
+  - rc://*/*/book/act/07/59
+  - rc://*/*/book/act/08/07
+  - rc://*/*/book/act/16/16
+  - rc://*/*/book/act/16/18
+  - rc://*/*/book/act/17/16
+  - rc://*/*/book/act/18/25
+  - rc://*/*/book/act/20/22
+  - rc://*/*/book/act/23/08
+  - rc://*/*/book/act/23/09
+  - rc://*/*/book/col/01/09
+  - rc://*/*/book/col/02/05
+  - rc://*/*/book/col/03/16
+  - rc://*/*/book/eph/01/03
+  - rc://*/*/book/eph/01/17
+  - rc://*/*/book/eph/02/02
+  - rc://*/*/book/eph/04/23
+  - rc://*/*/book/eph/05/19
+  - rc://*/*/book/eph/06/12
+  - rc://*/*/book/gal/06/01
+  - rc://*/*/book/gal/06/01
+  - rc://*/*/book/gal/06/18
+  - rc://*/*/book/heb/01/07
+  - rc://*/*/book/heb/01/14
+  - rc://*/*/book/heb/04/12
+  - rc://*/*/book/heb/12/09
+  - rc://*/*/book/heb/12/23
+  - rc://*/*/book/jas/02/26
+  - rc://*/*/book/jhn/03/06
+  - rc://*/*/book/jhn/04/23
+  - rc://*/*/book/jhn/04/24
+  - rc://*/*/book/jhn/06/63
+  - rc://*/*/book/jhn/11/33
+  - rc://*/*/book/jhn/13/21
+  - rc://*/*/book/jhn/19/30
+  - rc://*/*/book/luk/01/17
+  - rc://*/*/book/luk/01/47
+  - rc://*/*/book/luk/01/80
+  - rc://*/*/book/luk/04/33
+  - rc://*/*/book/luk/04/36
+  - rc://*/*/book/luk/06/18
+  - rc://*/*/book/luk/07/21
+  - rc://*/*/book/luk/08/02
+  - rc://*/*/book/luk/08/29
+  - rc://*/*/book/luk/08/55
+  - rc://*/*/book/luk/09/39
+  - rc://*/*/book/luk/09/42
+  - rc://*/*/book/luk/10/20
+  - rc://*/*/book/luk/11/24
+  - rc://*/*/book/luk/11/26
+  - rc://*/*/book/luk/13/11
+  - rc://*/*/book/luk/23/46
+  - rc://*/*/book/luk/24/37
+  - rc://*/*/book/luk/24/39
+  - rc://*/*/book/mat/05/03
+  - rc://*/*/book/mat/08/16
+  - rc://*/*/book/mat/10/01
+  - rc://*/*/book/mat/12/43
+  - rc://*/*/book/mat/14/26
+  - rc://*/*/book/mat/26/41
+  - rc://*/*/book/mat/27/50
+  - rc://*/*/book/mrk/01/23
+  - rc://*/*/book/mrk/01/26
+  - rc://*/*/book/mrk/01/27
+  - rc://*/*/book/mrk/02/08
+  - rc://*/*/book/mrk/03/11
+  - rc://*/*/book/mrk/03/30
+  - rc://*/*/book/mrk/05/02
+  - rc://*/*/book/mrk/05/08
+  - rc://*/*/book/mrk/05/13
+  - rc://*/*/book/mrk/06/07
+  - rc://*/*/book/mrk/06/49
+  - rc://*/*/book/mrk/07/25
+  - rc://*/*/book/mrk/08/12
+  - rc://*/*/book/mrk/09/17
+  - rc://*/*/book/mrk/09/20
+  - rc://*/*/book/mrk/09/25
+  - rc://*/*/book/mrk/09/25
+  - rc://*/*/book/mrk/14/38
+  - rc://*/*/book/phm/01/25
+  - rc://*/*/book/php/01/27
+  - rc://*/*/book/php/04/23
+  - rc://*/*/book/rev/01/04
+  - rc://*/*/book/rev/03/01
+  - rc://*/*/book/rev/04/05
+  - rc://*/*/book/rev/05/06
+  - rc://*/*/book/rev/11/11
+  - rc://*/*/book/rev/16/13
+  - rc://*/*/book/rev/16/14
+  - rc://*/*/book/rev/18/02
+  - rc://*/*/book/rev/19/10
+  - rc://*/*/book/rev/22/06
+  - rc://*/*/book/rom/01/09
+  - rc://*/*/book/rom/01/11
+  - rc://*/*/book/rom/02/29
+  - rc://*/*/book/rom/07/06
+  - rc://*/*/book/rom/07/14
+  - rc://*/*/book/rom/08/09
+  - rc://*/*/book/rom/08/15
+  - rc://*/*/book/rom/08/23
+  - rc://*/*/book/rom/11/08
+  - rc://*/*/book/rom/12/11
+  - rc://*/*/book/rom/15/27
+staff:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/heb/11/21
+  - rc://*/*/book/luk/09/03
+  - rc://*/*/book/mat/10/10
+  - rc://*/*/book/mrk/06/08
+  - rc://*/*/book/rev/11/01
+stephen:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/06/05
+  - rc://*/*/book/act/06/08
+  - rc://*/*/book/act/06/09
+  - rc://*/*/book/act/07/59
+  - rc://*/*/book/act/08/02
+  - rc://*/*/book/act/11/19
+  - rc://*/*/book/act/22/20
+stiffnecked:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/51
+  - rc://*/*/book/rom/09/18
+stone:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/11/25
+  - rc://*/*/book/act/05/26
+  - rc://*/*/book/act/07/58
+  - rc://*/*/book/act/07/59
+  - rc://*/*/book/act/14/05
+  - rc://*/*/book/act/14/19
+  - rc://*/*/book/heb/11/37
+  - rc://*/*/book/heb/12/20
+  - rc://*/*/book/jhn/08/59
+  - rc://*/*/book/jhn/10/31
+  - rc://*/*/book/jhn/10/32
+  - rc://*/*/book/jhn/10/33
+  - rc://*/*/book/jhn/11/08
+  - rc://*/*/book/luk/13/34
+  - rc://*/*/book/luk/20/06
+  - rc://*/*/book/mat/21/35
+  - rc://*/*/book/mat/23/37
+strength:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/27
+  - rc://*/*/book/1co/04/10
+  - rc://*/*/book/1co/16/13
+  - rc://*/*/book/1jn/02/14
+  - rc://*/*/book/1pe/04/11
+  - rc://*/*/book/1pe/05/10
+  - rc://*/*/book/1th/03/02
+  - rc://*/*/book/1th/03/13
+  - rc://*/*/book/1ti/01/12
+  - rc://*/*/book/2co/10/10
+  - rc://*/*/book/2pe/01/12
+  - rc://*/*/book/2pe/02/11
+  - rc://*/*/book/2th/02/17
+  - rc://*/*/book/2th/03/03
+  - rc://*/*/book/2ti/02/01
+  - rc://*/*/book/2ti/04/17
+  - rc://*/*/book/act/03/07
+  - rc://*/*/book/act/03/16
+  - rc://*/*/book/act/06/10
+  - rc://*/*/book/act/09/19
+  - rc://*/*/book/act/09/22
+  - rc://*/*/book/act/14/22
+  - rc://*/*/book/act/15/10
+  - rc://*/*/book/act/15/32
+  - rc://*/*/book/act/15/41
+  - rc://*/*/book/act/16/05
+  - rc://*/*/book/act/18/23
+  - rc://*/*/book/act/19/20
+  - rc://*/*/book/col/01/11
+  - rc://*/*/book/eph/01/19
+  - rc://*/*/book/eph/03/16
+  - rc://*/*/book/eph/03/18
+  - rc://*/*/book/eph/06/10
+  - rc://*/*/book/gal/05/06
+  - rc://*/*/book/heb/06/18
+  - rc://*/*/book/heb/09/17
+  - rc://*/*/book/jas/05/08
+  - rc://*/*/book/jhn/21/06
+  - rc://*/*/book/luk/01/80
+  - rc://*/*/book/luk/02/40
+  - rc://*/*/book/luk/06/48
+  - rc://*/*/book/luk/10/27
+  - rc://*/*/book/luk/14/29
+  - rc://*/*/book/luk/14/30
+  - rc://*/*/book/luk/16/03
+  - rc://*/*/book/luk/16/03
+  - rc://*/*/book/luk/22/32
+  - rc://*/*/book/mat/05/13
+  - rc://*/*/book/mat/08/28
+  - rc://*/*/book/mat/09/12
+  - rc://*/*/book/mat/12/29
+  - rc://*/*/book/mat/12/29
+  - rc://*/*/book/mat/14/30
+  - rc://*/*/book/mat/18/16
+  - rc://*/*/book/mrk/02/17
+  - rc://*/*/book/mrk/03/27
+  - rc://*/*/book/mrk/03/27
+  - rc://*/*/book/mrk/05/04
+  - rc://*/*/book/mrk/09/18
+  - rc://*/*/book/mrk/12/30
+  - rc://*/*/book/mrk/12/33
+  - rc://*/*/book/mrk/14/37
+  - rc://*/*/book/php/04/13
+  - rc://*/*/book/php/04/13
+  - rc://*/*/book/rev/03/02
+  - rc://*/*/book/rev/05/12
+  - rc://*/*/book/rev/06/15
+  - rc://*/*/book/rev/07/12
+  - rc://*/*/book/rev/12/08
+  - rc://*/*/book/rev/18/10
+  - rc://*/*/book/rom/01/11
+  - rc://*/*/book/rom/04/20
+  - rc://*/*/book/rom/16/25
+strife:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/03
+  - rc://*/*/book/1ti/06/04
+  - rc://*/*/book/gal/05/20
+  - rc://*/*/book/gal/05/20
+  - rc://*/*/book/php/01/15
+  - rc://*/*/book/rom/01/29
+  - rc://*/*/book/rom/13/13
+  - rc://*/*/book/tit/03/09
+  - rc://*/*/book/tit/03/09
+strnegth:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/21/36
+strongdrink:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/01/15
+stronghold:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/10/04
+  - rc://*/*/book/act/21/34
+  - rc://*/*/book/act/21/37
+  - rc://*/*/book/act/22/24
+  - rc://*/*/book/act/23/10
+  - rc://*/*/book/act/23/16
+  - rc://*/*/book/act/23/32
+stumble:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/08/09
+  - rc://*/*/book/1co/08/13
+  - rc://*/*/book/1co/08/13
+  - rc://*/*/book/1pe/02/08
+  - rc://*/*/book/1pe/02/08
+  - rc://*/*/book/2pe/01/10
+  - rc://*/*/book/jas/02/10
+  - rc://*/*/book/jas/03/02
+  - rc://*/*/book/jas/03/02
+  - rc://*/*/book/jhn/11/09
+  - rc://*/*/book/jhn/11/10
+  - rc://*/*/book/jud/01/24
+  - rc://*/*/book/luk/17/02
+  - rc://*/*/book/mat/05/29
+  - rc://*/*/book/mat/05/30
+  - rc://*/*/book/mat/18/06
+  - rc://*/*/book/mat/18/08
+  - rc://*/*/book/mat/18/09
+  - rc://*/*/book/mrk/09/42
+  - rc://*/*/book/mrk/09/43
+  - rc://*/*/book/mrk/09/45
+  - rc://*/*/book/mrk/09/47
+  - rc://*/*/book/rom/09/32
+  - rc://*/*/book/rom/09/32
+  - rc://*/*/book/rom/09/33
+  - rc://*/*/book/rom/11/11
+  - rc://*/*/book/rom/14/21
+stumblingblock:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/23
+  - rc://*/*/book/1jn/02/10
+  - rc://*/*/book/1pe/02/08
+  - rc://*/*/book/2co/06/03
+  - rc://*/*/book/gal/05/11
+  - rc://*/*/book/luk/17/01
+  - rc://*/*/book/mat/16/23
+  - rc://*/*/book/rev/02/14
+  - rc://*/*/book/rom/09/32
+  - rc://*/*/book/rom/09/33
+  - rc://*/*/book/rom/11/09
+  - rc://*/*/book/rom/14/13
+  - rc://*/*/book/rom/14/20
+  - rc://*/*/book/rom/16/17
+subject:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/32
+  - rc://*/*/book/1co/15/27
+  - rc://*/*/book/1co/15/27
+  - rc://*/*/book/1co/15/27
+  - rc://*/*/book/1co/15/28
+  - rc://*/*/book/1co/15/28
+  - rc://*/*/book/1co/15/28
+  - rc://*/*/book/1co/16/16
+  - rc://*/*/book/1pe/02/13
+  - rc://*/*/book/1pe/02/18
+  - rc://*/*/book/1pe/03/05
+  - rc://*/*/book/eph/01/22
+  - rc://*/*/book/eph/05/21
+  - rc://*/*/book/eph/05/24
+  - rc://*/*/book/heb/02/05
+  - rc://*/*/book/heb/02/08
+  - rc://*/*/book/heb/02/08
+  - rc://*/*/book/heb/02/08
+  - rc://*/*/book/luk/02/51
+  - rc://*/*/book/luk/10/17
+  - rc://*/*/book/luk/10/20
+  - rc://*/*/book/php/03/21
+  - rc://*/*/book/rom/08/07
+  - rc://*/*/book/rom/08/20
+  - rc://*/*/book/rom/08/20
+  - rc://*/*/book/rom/13/01
+  - rc://*/*/book/rom/13/05
+  - rc://*/*/book/tit/02/05
+  - rc://*/*/book/tit/02/09
+  - rc://*/*/book/tit/03/01
+submit:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/34
+  - rc://*/*/book/1pe/03/01
+  - rc://*/*/book/1pe/03/22
+  - rc://*/*/book/1pe/05/05
+  - rc://*/*/book/1ti/02/11
+  - rc://*/*/book/1ti/03/04
+  - rc://*/*/book/2co/09/13
+  - rc://*/*/book/col/03/18
+  - rc://*/*/book/gal/02/05
+  - rc://*/*/book/heb/12/09
+  - rc://*/*/book/heb/13/17
+  - rc://*/*/book/jas/04/07
+  - rc://*/*/book/rom/10/03
+suffer:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/15
+  - rc://*/*/book/1co/12/26
+  - rc://*/*/book/1co/12/26
+  - rc://*/*/book/1pe/01/11
+  - rc://*/*/book/1pe/02/19
+  - rc://*/*/book/1pe/02/20
+  - rc://*/*/book/1pe/02/21
+  - rc://*/*/book/1pe/02/23
+  - rc://*/*/book/1pe/03/14
+  - rc://*/*/book/1pe/03/17
+  - rc://*/*/book/1pe/04/01
+  - rc://*/*/book/1pe/04/01
+  - rc://*/*/book/1pe/04/13
+  - rc://*/*/book/1pe/04/15
+  - rc://*/*/book/1pe/04/19
+  - rc://*/*/book/1pe/05/01
+  - rc://*/*/book/1pe/05/09
+  - rc://*/*/book/1pe/05/10
+  - rc://*/*/book/1th/02/02
+  - rc://*/*/book/1th/02/14
+  - rc://*/*/book/1th/03/04
+  - rc://*/*/book/2co/01/05
+  - rc://*/*/book/2co/01/06
+  - rc://*/*/book/2co/01/06
+  - rc://*/*/book/2co/01/07
+  - rc://*/*/book/2pe/02/13
+  - rc://*/*/book/2th/01/05
+  - rc://*/*/book/2th/01/09
+  - rc://*/*/book/2ti/01/08
+  - rc://*/*/book/2ti/01/12
+  - rc://*/*/book/2ti/02/03
+  - rc://*/*/book/2ti/02/09
+  - rc://*/*/book/2ti/03/11
+  - rc://*/*/book/act/01/03
+  - rc://*/*/book/act/03/18
+  - rc://*/*/book/act/05/41
+  - rc://*/*/book/act/09/16
+  - rc://*/*/book/act/17/03
+  - rc://*/*/book/act/26/23
+  - rc://*/*/book/act/28/05
+  - rc://*/*/book/col/01/24
+  - rc://*/*/book/gal/03/04
+  - rc://*/*/book/gal/05/24
+  - rc://*/*/book/heb/02/09
+  - rc://*/*/book/heb/02/10
+  - rc://*/*/book/heb/02/18
+  - rc://*/*/book/heb/05/08
+  - rc://*/*/book/heb/09/26
+  - rc://*/*/book/heb/10/32
+  - rc://*/*/book/heb/11/25
+  - rc://*/*/book/heb/13/12
+  - rc://*/*/book/jas/05/13
+  - rc://*/*/book/luk/09/22
+  - rc://*/*/book/luk/13/02
+  - rc://*/*/book/luk/17/25
+  - rc://*/*/book/luk/22/15
+  - rc://*/*/book/luk/24/26
+  - rc://*/*/book/luk/24/46
+  - rc://*/*/book/mat/16/21
+  - rc://*/*/book/mat/17/12
+  - rc://*/*/book/mat/27/19
+  - rc://*/*/book/mrk/05/26
+  - rc://*/*/book/mrk/08/31
+  - rc://*/*/book/mrk/09/12
+  - rc://*/*/book/php/01/29
+  - rc://*/*/book/php/03/10
+  - rc://*/*/book/rev/02/10
+  - rc://*/*/book/rom/03/16
+  - rc://*/*/book/rom/08/17
+  - rc://*/*/book/rom/08/18
+sulfur:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/17/29
+  - rc://*/*/book/rev/09/17
+  - rc://*/*/book/rev/09/17
+  - rc://*/*/book/rev/09/18
+  - rc://*/*/book/rev/14/10
+  - rc://*/*/book/rev/19/20
+  - rc://*/*/book/rev/20/10
+  - rc://*/*/book/rev/21/08
+sweep:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/11/25
+  - rc://*/*/book/luk/15/08
+  - rc://*/*/book/mat/12/44
+sword:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/12/02
+  - rc://*/*/book/act/16/27
+  - rc://*/*/book/eph/06/17
+  - rc://*/*/book/heb/04/12
+  - rc://*/*/book/heb/11/34
+  - rc://*/*/book/heb/11/37
+  - rc://*/*/book/jhn/18/10
+  - rc://*/*/book/jhn/18/11
+  - rc://*/*/book/luk/02/35
+  - rc://*/*/book/luk/21/24
+  - rc://*/*/book/luk/22/36
+  - rc://*/*/book/luk/22/38
+  - rc://*/*/book/luk/22/49
+  - rc://*/*/book/luk/22/52
+  - rc://*/*/book/mat/10/34
+  - rc://*/*/book/mat/26/47
+  - rc://*/*/book/mat/26/51
+  - rc://*/*/book/mat/26/52
+  - rc://*/*/book/mat/26/52
+  - rc://*/*/book/mat/26/52
+  - rc://*/*/book/mat/26/55
+  - rc://*/*/book/mrk/14/43
+  - rc://*/*/book/mrk/14/47
+  - rc://*/*/book/mrk/14/48
+  - rc://*/*/book/rev/01/16
+  - rc://*/*/book/rev/02/12
+  - rc://*/*/book/rev/02/16
+  - rc://*/*/book/rev/06/04
+  - rc://*/*/book/rev/06/08
+  - rc://*/*/book/rev/13/10
+  - rc://*/*/book/rev/13/10
+  - rc://*/*/book/rev/13/14
+  - rc://*/*/book/rev/19/15
+  - rc://*/*/book/rev/19/21
+  - rc://*/*/book/rom/08/35
+  - rc://*/*/book/rom/13/04
+synagogue:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/06/09
+  - rc://*/*/book/act/09/02
+  - rc://*/*/book/act/09/20
+  - rc://*/*/book/act/13/05
+  - rc://*/*/book/act/13/14
+  - rc://*/*/book/act/13/43
+  - rc://*/*/book/act/14/01
+  - rc://*/*/book/act/15/21
+  - rc://*/*/book/act/17/01
+  - rc://*/*/book/act/17/10
+  - rc://*/*/book/act/17/17
+  - rc://*/*/book/act/18/04
+  - rc://*/*/book/act/18/07
+  - rc://*/*/book/act/18/19
+  - rc://*/*/book/act/18/26
+  - rc://*/*/book/act/19/08
+  - rc://*/*/book/act/22/19
+  - rc://*/*/book/act/24/12
+  - rc://*/*/book/act/26/11
+  - rc://*/*/book/jhn/06/59
+  - rc://*/*/book/jhn/18/20
+  - rc://*/*/book/luk/04/15
+  - rc://*/*/book/luk/04/16
+  - rc://*/*/book/luk/04/20
+  - rc://*/*/book/luk/04/28
+  - rc://*/*/book/luk/04/33
+  - rc://*/*/book/luk/04/38
+  - rc://*/*/book/luk/04/44
+  - rc://*/*/book/luk/06/06
+  - rc://*/*/book/luk/07/05
+  - rc://*/*/book/luk/08/41
+  - rc://*/*/book/luk/11/43
+  - rc://*/*/book/luk/12/11
+  - rc://*/*/book/luk/13/10
+  - rc://*/*/book/luk/20/46
+  - rc://*/*/book/luk/21/12
+  - rc://*/*/book/mat/04/23
+  - rc://*/*/book/mat/06/02
+  - rc://*/*/book/mat/06/05
+  - rc://*/*/book/mat/09/35
+  - rc://*/*/book/mat/10/17
+  - rc://*/*/book/mat/12/09
+  - rc://*/*/book/mat/13/54
+  - rc://*/*/book/mat/23/06
+  - rc://*/*/book/mat/23/34
+  - rc://*/*/book/mrk/01/21
+  - rc://*/*/book/mrk/01/23
+  - rc://*/*/book/mrk/01/29
+  - rc://*/*/book/mrk/01/39
+  - rc://*/*/book/mrk/03/01
+  - rc://*/*/book/mrk/06/02
+  - rc://*/*/book/mrk/12/39
+  - rc://*/*/book/mrk/13/09
+  - rc://*/*/book/rev/02/09
+  - rc://*/*/book/rev/03/09
+syria:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/15/23
+  - rc://*/*/book/act/15/41
+  - rc://*/*/book/act/18/18
+  - rc://*/*/book/act/20/03
+  - rc://*/*/book/act/21/03
+  - rc://*/*/book/gal/01/21
+  - rc://*/*/book/luk/02/02
+  - rc://*/*/book/luk/04/27
+  - rc://*/*/book/mat/04/24
+tabernacle:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/07/43
+  - rc://*/*/book/act/07/44
+  - rc://*/*/book/act/15/16
+  - rc://*/*/book/heb/08/02
+  - rc://*/*/book/heb/08/05
+  - rc://*/*/book/heb/09/02
+  - rc://*/*/book/heb/09/03
+  - rc://*/*/book/heb/09/06
+  - rc://*/*/book/heb/09/08
+  - rc://*/*/book/heb/09/11
+  - rc://*/*/book/heb/09/21
+  - rc://*/*/book/heb/13/10
+  - rc://*/*/book/luk/09/33
+  - rc://*/*/book/luk/16/09
+  - rc://*/*/book/mat/17/04
+  - rc://*/*/book/mrk/09/05
+  - rc://*/*/book/rev/13/06
+  - rc://*/*/book/rev/15/05
+  - rc://*/*/book/rev/21/03
+tamar:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/03
+tarsus:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/09/11
+  - rc://*/*/book/act/09/30
+  - rc://*/*/book/act/11/25
+  - rc://*/*/book/act/21/39
+  - rc://*/*/book/act/22/03
+tax:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/12
+  - rc://*/*/book/luk/05/27
+  - rc://*/*/book/luk/05/27
+  - rc://*/*/book/luk/05/29
+  - rc://*/*/book/luk/05/30
+  - rc://*/*/book/luk/07/29
+  - rc://*/*/book/luk/07/34
+  - rc://*/*/book/luk/15/01
+  - rc://*/*/book/luk/18/10
+  - rc://*/*/book/luk/18/11
+  - rc://*/*/book/luk/18/13
+  - rc://*/*/book/luk/19/02
+  - rc://*/*/book/mat/05/46
+  - rc://*/*/book/mat/09/09
+  - rc://*/*/book/mat/09/10
+  - rc://*/*/book/mat/09/11
+  - rc://*/*/book/mat/10/03
+  - rc://*/*/book/mat/11/19
+  - rc://*/*/book/mat/17/25
+  - rc://*/*/book/mat/18/17
+  - rc://*/*/book/mat/21/31
+  - rc://*/*/book/mat/21/32
+  - rc://*/*/book/mrk/02/14
+  - rc://*/*/book/mrk/02/15
+  - rc://*/*/book/mrk/02/16
+  - rc://*/*/book/mrk/02/16
+  - rc://*/*/book/rom/13/06
+  - rc://*/*/book/rom/13/07
+  - rc://*/*/book/rom/13/07
+teach:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/13
+  - rc://*/*/book/1co/02/13
+  - rc://*/*/book/1co/04/17
+  - rc://*/*/book/1co/11/02
+  - rc://*/*/book/1co/11/14
+  - rc://*/*/book/1co/14/06
+  - rc://*/*/book/1co/14/26
+  - rc://*/*/book/1jn/02/27
+  - rc://*/*/book/1jn/02/27
+  - rc://*/*/book/1jn/02/27
+  - rc://*/*/book/1th/04/09
+  - rc://*/*/book/1ti/02/12
+  - rc://*/*/book/1ti/03/02
+  - rc://*/*/book/1ti/04/06
+  - rc://*/*/book/1ti/04/11
+  - rc://*/*/book/1ti/04/13
+  - rc://*/*/book/1ti/05/17
+  - rc://*/*/book/1ti/06/01
+  - rc://*/*/book/1ti/06/02
+  - rc://*/*/book/1ti/06/03
+  - rc://*/*/book/2jn/01/09
+  - rc://*/*/book/2jn/01/09
+  - rc://*/*/book/2jn/01/10
+  - rc://*/*/book/2th/02/15
+  - rc://*/*/book/2ti/02/02
+  - rc://*/*/book/2ti/02/24
+  - rc://*/*/book/2ti/03/10
+  - rc://*/*/book/2ti/03/16
+  - rc://*/*/book/2ti/04/02
+  - rc://*/*/book/act/01/01
+  - rc://*/*/book/act/02/42
+  - rc://*/*/book/act/04/02
+  - rc://*/*/book/act/04/18
+  - rc://*/*/book/act/05/21
+  - rc://*/*/book/act/05/25
+  - rc://*/*/book/act/05/28
+  - rc://*/*/book/act/05/28
+  - rc://*/*/book/act/05/42
+  - rc://*/*/book/act/11/26
+  - rc://*/*/book/act/13/12
+  - rc://*/*/book/act/15/01
+  - rc://*/*/book/act/15/35
+  - rc://*/*/book/act/17/19
+  - rc://*/*/book/act/18/11
+  - rc://*/*/book/act/18/25
+  - rc://*/*/book/act/18/25
+  - rc://*/*/book/act/20/20
+  - rc://*/*/book/act/21/21
+  - rc://*/*/book/act/21/28
+  - rc://*/*/book/act/28/31
+  - rc://*/*/book/col/01/28
+  - rc://*/*/book/col/02/07
+  - rc://*/*/book/col/02/22
+  - rc://*/*/book/col/03/16
+  - rc://*/*/book/eph/04/21
+  - rc://*/*/book/gal/01/12
+  - rc://*/*/book/gal/06/06
+  - rc://*/*/book/gal/06/06
+  - rc://*/*/book/heb/05/12
+  - rc://*/*/book/heb/06/02
+  - rc://*/*/book/heb/08/11
+  - rc://*/*/book/jhn/06/59
+  - rc://*/*/book/jhn/07/14
+  - rc://*/*/book/jhn/07/16
+  - rc://*/*/book/jhn/07/17
+  - rc://*/*/book/jhn/07/28
+  - rc://*/*/book/jhn/07/35
+  - rc://*/*/book/jhn/08/20
+  - rc://*/*/book/jhn/08/28
+  - rc://*/*/book/jhn/09/34
+  - rc://*/*/book/jhn/14/26
+  - rc://*/*/book/jhn/18/19
+  - rc://*/*/book/jhn/18/20
+  - rc://*/*/book/luk/01/04
+  - rc://*/*/book/luk/04/15
+  - rc://*/*/book/luk/04/31
+  - rc://*/*/book/luk/04/32
+  - rc://*/*/book/luk/05/03
+  - rc://*/*/book/luk/05/17
+  - rc://*/*/book/luk/06/06
+  - rc://*/*/book/luk/11/01
+  - rc://*/*/book/luk/11/01
+  - rc://*/*/book/luk/12/12
+  - rc://*/*/book/luk/13/10
+  - rc://*/*/book/luk/13/22
+  - rc://*/*/book/luk/13/26
+  - rc://*/*/book/luk/19/47
+  - rc://*/*/book/luk/20/01
+  - rc://*/*/book/luk/20/21
+  - rc://*/*/book/luk/20/21
+  - rc://*/*/book/luk/21/37
+  - rc://*/*/book/luk/23/05
+  - rc://*/*/book/mat/04/23
+  - rc://*/*/book/mat/05/02
+  - rc://*/*/book/mat/05/19
+  - rc://*/*/book/mat/05/19
+  - rc://*/*/book/mat/07/28
+  - rc://*/*/book/mat/07/29
+  - rc://*/*/book/mat/09/35
+  - rc://*/*/book/mat/11/01
+  - rc://*/*/book/mat/13/54
+  - rc://*/*/book/mat/15/09
+  - rc://*/*/book/mat/16/12
+  - rc://*/*/book/mat/21/23
+  - rc://*/*/book/mat/22/16
+  - rc://*/*/book/mat/22/33
+  - rc://*/*/book/mat/26/55
+  - rc://*/*/book/mat/28/20
+  - rc://*/*/book/mrk/01/21
+  - rc://*/*/book/mrk/01/22
+  - rc://*/*/book/mrk/01/22
+  - rc://*/*/book/mrk/01/27
+  - rc://*/*/book/mrk/02/13
+  - rc://*/*/book/mrk/04/01
+  - rc://*/*/book/mrk/04/02
+  - rc://*/*/book/mrk/04/02
+  - rc://*/*/book/mrk/06/02
+  - rc://*/*/book/mrk/06/06
+  - rc://*/*/book/mrk/06/30
+  - rc://*/*/book/mrk/06/34
+  - rc://*/*/book/mrk/07/07
+  - rc://*/*/book/mrk/08/31
+  - rc://*/*/book/mrk/09/31
+  - rc://*/*/book/mrk/10/01
+  - rc://*/*/book/mrk/11/17
+  - rc://*/*/book/mrk/11/18
+  - rc://*/*/book/mrk/12/14
+  - rc://*/*/book/mrk/12/35
+  - rc://*/*/book/mrk/12/38
+  - rc://*/*/book/mrk/14/49
+  - rc://*/*/book/rev/02/14
+  - rc://*/*/book/rev/02/14
+  - rc://*/*/book/rev/02/15
+  - rc://*/*/book/rev/02/20
+  - rc://*/*/book/rev/02/24
+  - rc://*/*/book/rom/02/21
+  - rc://*/*/book/rom/02/21
+  - rc://*/*/book/rom/06/17
+  - rc://*/*/book/rom/12/07
+  - rc://*/*/book/rom/12/07
+  - rc://*/*/book/rom/16/17
+  - rc://*/*/book/tit/01/09
+  - rc://*/*/book/tit/01/11
+teacher:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/12/28
+  - rc://*/*/book/1co/12/29
+  - rc://*/*/book/1ti/01/07
+  - rc://*/*/book/1ti/02/07
+  - rc://*/*/book/2ti/01/11
+  - rc://*/*/book/2ti/04/03
+  - rc://*/*/book/act/05/34
+  - rc://*/*/book/act/13/01
+  - rc://*/*/book/eph/04/11
+  - rc://*/*/book/heb/05/12
+  - rc://*/*/book/jas/03/01
+  - rc://*/*/book/jhn/01/38
+  - rc://*/*/book/jhn/03/02
+  - rc://*/*/book/jhn/03/10
+  - rc://*/*/book/jhn/11/28
+  - rc://*/*/book/jhn/13/13
+  - rc://*/*/book/jhn/13/14
+  - rc://*/*/book/jhn/20/16
+  - rc://*/*/book/luk/02/46
+  - rc://*/*/book/luk/03/12
+  - rc://*/*/book/luk/05/17
+  - rc://*/*/book/luk/06/40
+  - rc://*/*/book/luk/06/40
+  - rc://*/*/book/luk/07/40
+  - rc://*/*/book/luk/08/49
+  - rc://*/*/book/luk/09/38
+  - rc://*/*/book/luk/10/25
+  - rc://*/*/book/luk/11/45
+  - rc://*/*/book/luk/12/13
+  - rc://*/*/book/luk/18/18
+  - rc://*/*/book/luk/19/39
+  - rc://*/*/book/luk/20/21
+  - rc://*/*/book/luk/20/28
+  - rc://*/*/book/luk/20/39
+  - rc://*/*/book/luk/21/07
+  - rc://*/*/book/luk/22/11
+  - rc://*/*/book/mat/08/19
+  - rc://*/*/book/mat/09/11
+  - rc://*/*/book/mat/10/24
+  - rc://*/*/book/mat/10/25
+  - rc://*/*/book/mat/12/38
+  - rc://*/*/book/mat/17/24
+  - rc://*/*/book/mat/19/16
+  - rc://*/*/book/mat/22/16
+  - rc://*/*/book/mat/22/24
+  - rc://*/*/book/mat/22/36
+  - rc://*/*/book/mat/26/18
+  - rc://*/*/book/mrk/04/38
+  - rc://*/*/book/mrk/05/35
+  - rc://*/*/book/mrk/09/17
+  - rc://*/*/book/mrk/09/38
+  - rc://*/*/book/mrk/10/17
+  - rc://*/*/book/mrk/10/20
+  - rc://*/*/book/mrk/10/35
+  - rc://*/*/book/mrk/12/14
+  - rc://*/*/book/mrk/12/19
+  - rc://*/*/book/mrk/12/32
+  - rc://*/*/book/mrk/13/01
+  - rc://*/*/book/mrk/14/14
+  - rc://*/*/book/rom/02/20
+temple:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/16
+  - rc://*/*/book/1co/03/17
+  - rc://*/*/book/1co/03/17
+  - rc://*/*/book/1co/06/19
+  - rc://*/*/book/1co/08/10
+  - rc://*/*/book/1co/09/13
+  - rc://*/*/book/1co/09/13
+  - rc://*/*/book/2co/06/16
+  - rc://*/*/book/2co/06/16
+  - rc://*/*/book/2th/02/04
+  - rc://*/*/book/act/02/46
+  - rc://*/*/book/act/03/01
+  - rc://*/*/book/act/03/02
+  - rc://*/*/book/act/03/02
+  - rc://*/*/book/act/03/03
+  - rc://*/*/book/act/03/08
+  - rc://*/*/book/act/03/10
+  - rc://*/*/book/act/04/01
+  - rc://*/*/book/act/05/20
+  - rc://*/*/book/act/05/21
+  - rc://*/*/book/act/05/24
+  - rc://*/*/book/act/05/25
+  - rc://*/*/book/act/05/42
+  - rc://*/*/book/act/17/24
+  - rc://*/*/book/act/21/26
+  - rc://*/*/book/act/21/27
+  - rc://*/*/book/act/21/28
+  - rc://*/*/book/act/21/29
+  - rc://*/*/book/act/21/30
+  - rc://*/*/book/act/22/17
+  - rc://*/*/book/act/24/06
+  - rc://*/*/book/act/24/12
+  - rc://*/*/book/act/24/18
+  - rc://*/*/book/act/25/08
+  - rc://*/*/book/act/26/21
+  - rc://*/*/book/eph/02/21
+  - rc://*/*/book/jhn/02/14
+  - rc://*/*/book/jhn/02/15
+  - rc://*/*/book/jhn/02/19
+  - rc://*/*/book/jhn/02/20
+  - rc://*/*/book/jhn/02/21
+  - rc://*/*/book/jhn/05/14
+  - rc://*/*/book/jhn/07/14
+  - rc://*/*/book/jhn/07/28
+  - rc://*/*/book/jhn/08/20
+  - rc://*/*/book/jhn/08/59
+  - rc://*/*/book/jhn/10/23
+  - rc://*/*/book/jhn/11/56
+  - rc://*/*/book/jhn/18/20
+  - rc://*/*/book/luk/01/09
+  - rc://*/*/book/luk/01/21
+  - rc://*/*/book/luk/01/22
+  - rc://*/*/book/luk/02/27
+  - rc://*/*/book/luk/02/37
+  - rc://*/*/book/luk/02/46
+  - rc://*/*/book/luk/04/09
+  - rc://*/*/book/luk/18/10
+  - rc://*/*/book/luk/19/45
+  - rc://*/*/book/luk/19/47
+  - rc://*/*/book/luk/20/01
+  - rc://*/*/book/luk/21/05
+  - rc://*/*/book/luk/21/37
+  - rc://*/*/book/luk/21/38
+  - rc://*/*/book/luk/22/52
+  - rc://*/*/book/luk/22/53
+  - rc://*/*/book/luk/23/45
+  - rc://*/*/book/luk/24/53
+  - rc://*/*/book/mat/04/05
+  - rc://*/*/book/mat/12/05
+  - rc://*/*/book/mat/12/06
+  - rc://*/*/book/mat/21/12
+  - rc://*/*/book/mat/21/12
+  - rc://*/*/book/mat/21/14
+  - rc://*/*/book/mat/21/15
+  - rc://*/*/book/mat/21/23
+  - rc://*/*/book/mat/23/16
+  - rc://*/*/book/mat/23/16
+  - rc://*/*/book/mat/23/17
+  - rc://*/*/book/mat/23/21
+  - rc://*/*/book/mat/23/35
+  - rc://*/*/book/mat/24/01
+  - rc://*/*/book/mat/24/01
+  - rc://*/*/book/mat/26/55
+  - rc://*/*/book/mat/26/61
+  - rc://*/*/book/mat/27/05
+  - rc://*/*/book/mat/27/40
+  - rc://*/*/book/mat/27/51
+  - rc://*/*/book/mrk/11/11
+  - rc://*/*/book/mrk/11/15
+  - rc://*/*/book/mrk/11/15
+  - rc://*/*/book/mrk/11/16
+  - rc://*/*/book/mrk/11/27
+  - rc://*/*/book/mrk/12/35
+  - rc://*/*/book/mrk/13/01
+  - rc://*/*/book/mrk/13/03
+  - rc://*/*/book/mrk/14/49
+  - rc://*/*/book/mrk/14/58
+  - rc://*/*/book/mrk/15/29
+  - rc://*/*/book/mrk/15/38
+  - rc://*/*/book/rev/03/12
+  - rc://*/*/book/rev/07/15
+  - rc://*/*/book/rev/11/01
+  - rc://*/*/book/rev/11/02
+  - rc://*/*/book/rev/11/19
+  - rc://*/*/book/rev/11/19
+  - rc://*/*/book/rev/14/15
+  - rc://*/*/book/rev/14/17
+  - rc://*/*/book/rev/15/05
+  - rc://*/*/book/rev/15/06
+  - rc://*/*/book/rev/15/08
+  - rc://*/*/book/rev/15/08
+  - rc://*/*/book/rev/16/01
+  - rc://*/*/book/rev/16/17
+  - rc://*/*/book/rev/21/22
+  - rc://*/*/book/rev/21/22
+tempt:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/05
+  - rc://*/*/book/1co/10/13
+  - rc://*/*/book/1co/10/13
+  - rc://*/*/book/1co/10/13
+  - rc://*/*/book/1th/03/05
+  - rc://*/*/book/1th/03/05
+  - rc://*/*/book/1ti/06/09
+  - rc://*/*/book/2pe/02/09
+  - rc://*/*/book/gal/04/14
+  - rc://*/*/book/gal/06/01
+  - rc://*/*/book/heb/02/18
+  - rc://*/*/book/heb/02/18
+  - rc://*/*/book/heb/04/15
+  - rc://*/*/book/heb/11/37
+  - rc://*/*/book/jas/01/13
+  - rc://*/*/book/jas/01/13
+  - rc://*/*/book/jas/01/13
+  - rc://*/*/book/jas/01/14
+  - rc://*/*/book/luk/04/02
+  - rc://*/*/book/luk/04/13
+  - rc://*/*/book/luk/11/04
+  - rc://*/*/book/luk/22/40
+  - rc://*/*/book/luk/22/46
+  - rc://*/*/book/mat/04/01
+  - rc://*/*/book/mat/04/03
+  - rc://*/*/book/mat/06/13
+  - rc://*/*/book/mat/16/01
+  - rc://*/*/book/mat/18/07
+  - rc://*/*/book/mat/26/41
+  - rc://*/*/book/mrk/01/13
+  - rc://*/*/book/mrk/14/38
+tent:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/05/01
+  - rc://*/*/book/2co/05/04
+  - rc://*/*/book/act/18/03
+  - rc://*/*/book/heb/11/09
+tenth:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/16/02
+  - rc://*/*/book/heb/07/02
+  - rc://*/*/book/heb/07/04
+  - rc://*/*/book/heb/07/05
+  - rc://*/*/book/heb/07/06
+  - rc://*/*/book/heb/07/08
+  - rc://*/*/book/heb/07/09
+  - rc://*/*/book/heb/07/09
+  - rc://*/*/book/luk/11/42
+  - rc://*/*/book/luk/18/12
+  - rc://*/*/book/mat/23/23
+terah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/34
+terror:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/24/25
+  - rc://*/*/book/luk/21/09
+  - rc://*/*/book/luk/24/05
+  - rc://*/*/book/luk/24/37
+  - rc://*/*/book/rev/11/13
+  - rc://*/*/book/rom/13/03
+test:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/13
+  - rc://*/*/book/1co/10/09
+  - rc://*/*/book/1co/10/09
+  - rc://*/*/book/1co/11/28
+  - rc://*/*/book/1co/16/03
+  - rc://*/*/book/1jn/04/01
+  - rc://*/*/book/1pe/01/07
+  - rc://*/*/book/1th/02/04
+  - rc://*/*/book/1th/02/04
+  - rc://*/*/book/1th/05/21
+  - rc://*/*/book/1ti/03/10
+  - rc://*/*/book/2co/08/08
+  - rc://*/*/book/2co/08/22
+  - rc://*/*/book/2co/13/05
+  - rc://*/*/book/act/05/09
+  - rc://*/*/book/act/15/10
+  - rc://*/*/book/eph/05/10
+  - rc://*/*/book/gal/06/04
+  - rc://*/*/book/heb/03/08
+  - rc://*/*/book/heb/03/09
+  - rc://*/*/book/heb/03/09
+  - rc://*/*/book/heb/11/17
+  - rc://*/*/book/jas/01/03
+  - rc://*/*/book/jhn/06/06
+  - rc://*/*/book/luk/04/12
+  - rc://*/*/book/luk/08/13
+  - rc://*/*/book/luk/10/25
+  - rc://*/*/book/luk/11/16
+  - rc://*/*/book/luk/14/19
+  - rc://*/*/book/mat/04/07
+  - rc://*/*/book/mat/19/03
+  - rc://*/*/book/mat/22/18
+  - rc://*/*/book/mat/22/35
+  - rc://*/*/book/mrk/08/11
+  - rc://*/*/book/mrk/10/02
+  - rc://*/*/book/mrk/12/15
+  - rc://*/*/book/php/01/10
+  - rc://*/*/book/rev/02/02
+  - rc://*/*/book/rev/02/10
+  - rc://*/*/book/rev/03/10
+testimony:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/06
+  - rc://*/*/book/1co/15/15
+  - rc://*/*/book/1jn/01/02
+  - rc://*/*/book/1jn/04/14
+  - rc://*/*/book/1jn/05/06
+  - rc://*/*/book/1jn/05/07
+  - rc://*/*/book/1jn/05/09
+  - rc://*/*/book/1jn/05/09
+  - rc://*/*/book/1jn/05/09
+  - rc://*/*/book/1jn/05/09
+  - rc://*/*/book/1jn/05/10
+  - rc://*/*/book/1jn/05/10
+  - rc://*/*/book/1jn/05/10
+  - rc://*/*/book/1jn/05/11
+  - rc://*/*/book/1pe/01/11
+  - rc://*/*/book/1pe/02/12
+  - rc://*/*/book/1pe/03/02
+  - rc://*/*/book/1pe/05/01
+  - rc://*/*/book/1pe/05/12
+  - rc://*/*/book/1th/02/05
+  - rc://*/*/book/1th/02/10
+  - rc://*/*/book/1th/02/12
+  - rc://*/*/book/1ti/02/06
+  - rc://*/*/book/1ti/03/07
+  - rc://*/*/book/1ti/05/10
+  - rc://*/*/book/1ti/05/19
+  - rc://*/*/book/1ti/05/21
+  - rc://*/*/book/1ti/06/12
+  - rc://*/*/book/1ti/06/13
+  - rc://*/*/book/2co/01/12
+  - rc://*/*/book/2co/01/23
+  - rc://*/*/book/2co/08/03
+  - rc://*/*/book/2co/13/01
+  - rc://*/*/book/2th/01/10
+  - rc://*/*/book/2ti/01/08
+  - rc://*/*/book/2ti/02/02
+  - rc://*/*/book/2ti/04/01
+  - rc://*/*/book/3jn/01/03
+  - rc://*/*/book/3jn/01/06
+  - rc://*/*/book/3jn/01/12
+  - rc://*/*/book/3jn/01/12
+  - rc://*/*/book/3jn/01/12
+  - rc://*/*/book/act/01/08
+  - rc://*/*/book/act/01/22
+  - rc://*/*/book/act/02/32
+  - rc://*/*/book/act/02/40
+  - rc://*/*/book/act/03/15
+  - rc://*/*/book/act/04/33
+  - rc://*/*/book/act/05/32
+  - rc://*/*/book/act/06/13
+  - rc://*/*/book/act/07/44
+  - rc://*/*/book/act/07/58
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/10/39
+  - rc://*/*/book/act/10/41
+  - rc://*/*/book/act/10/42
+  - rc://*/*/book/act/10/43
+  - rc://*/*/book/act/13/22
+  - rc://*/*/book/act/13/31
+  - rc://*/*/book/act/14/03
+  - rc://*/*/book/act/15/08
+  - rc://*/*/book/act/18/05
+  - rc://*/*/book/act/20/24
+  - rc://*/*/book/act/20/26
+  - rc://*/*/book/act/22/05
+  - rc://*/*/book/act/22/12
+  - rc://*/*/book/act/22/15
+  - rc://*/*/book/act/22/18
+  - rc://*/*/book/act/22/20
+  - rc://*/*/book/act/23/11
+  - rc://*/*/book/act/23/11
+  - rc://*/*/book/act/26/05
+  - rc://*/*/book/act/26/16
+  - rc://*/*/book/act/26/22
+  - rc://*/*/book/act/28/23
+  - rc://*/*/book/col/04/13
+  - rc://*/*/book/eph/04/17
+  - rc://*/*/book/gal/04/15
+  - rc://*/*/book/gal/05/03
+  - rc://*/*/book/heb/02/04
+  - rc://*/*/book/heb/02/06
+  - rc://*/*/book/heb/03/05
+  - rc://*/*/book/heb/07/08
+  - rc://*/*/book/heb/07/17
+  - rc://*/*/book/heb/10/15
+  - rc://*/*/book/heb/10/28
+  - rc://*/*/book/heb/11/04
+  - rc://*/*/book/heb/11/04
+  - rc://*/*/book/heb/11/39
+  - rc://*/*/book/heb/12/01
+  - rc://*/*/book/jas/05/03
+  - rc://*/*/book/jhn/01/07
+  - rc://*/*/book/jhn/01/07
+  - rc://*/*/book/jhn/01/08
+  - rc://*/*/book/jhn/01/15
+  - rc://*/*/book/jhn/01/19
+  - rc://*/*/book/jhn/01/32
+  - rc://*/*/book/jhn/01/34
+  - rc://*/*/book/jhn/02/25
+  - rc://*/*/book/jhn/03/11
+  - rc://*/*/book/jhn/03/11
+  - rc://*/*/book/jhn/03/26
+  - rc://*/*/book/jhn/03/28
+  - rc://*/*/book/jhn/03/32
+  - rc://*/*/book/jhn/03/32
+  - rc://*/*/book/jhn/03/33
+  - rc://*/*/book/jhn/04/39
+  - rc://*/*/book/jhn/04/44
+  - rc://*/*/book/jhn/05/31
+  - rc://*/*/book/jhn/05/31
+  - rc://*/*/book/jhn/05/32
+  - rc://*/*/book/jhn/05/32
+  - rc://*/*/book/jhn/05/32
+  - rc://*/*/book/jhn/05/33
+  - rc://*/*/book/jhn/05/34
+  - rc://*/*/book/jhn/05/36
+  - rc://*/*/book/jhn/05/36
+  - rc://*/*/book/jhn/05/37
+  - rc://*/*/book/jhn/05/39
+  - rc://*/*/book/jhn/07/07
+  - rc://*/*/book/jhn/08/13
+  - rc://*/*/book/jhn/08/13
+  - rc://*/*/book/jhn/08/14
+  - rc://*/*/book/jhn/08/14
+  - rc://*/*/book/jhn/08/17
+  - rc://*/*/book/jhn/08/18
+  - rc://*/*/book/jhn/08/18
+  - rc://*/*/book/jhn/10/25
+  - rc://*/*/book/jhn/12/17
+  - rc://*/*/book/jhn/13/21
+  - rc://*/*/book/jhn/15/26
+  - rc://*/*/book/jhn/15/27
+  - rc://*/*/book/jhn/18/23
+  - rc://*/*/book/jhn/18/37
+  - rc://*/*/book/jhn/19/35
+  - rc://*/*/book/jhn/19/35
+  - rc://*/*/book/jhn/21/24
+  - rc://*/*/book/jhn/21/24
+  - rc://*/*/book/luk/01/02
+  - rc://*/*/book/luk/04/22
+  - rc://*/*/book/luk/05/14
+  - rc://*/*/book/luk/09/05
+  - rc://*/*/book/luk/11/48
+  - rc://*/*/book/luk/21/13
+  - rc://*/*/book/luk/22/71
+  - rc://*/*/book/luk/24/48
+  - rc://*/*/book/mat/08/04
+  - rc://*/*/book/mat/10/18
+  - rc://*/*/book/mat/18/16
+  - rc://*/*/book/mat/23/31
+  - rc://*/*/book/mat/24/14
+  - rc://*/*/book/mat/26/65
+  - rc://*/*/book/mrk/01/44
+  - rc://*/*/book/mrk/06/11
+  - rc://*/*/book/mrk/13/09
+  - rc://*/*/book/mrk/14/55
+  - rc://*/*/book/mrk/14/56
+  - rc://*/*/book/mrk/14/59
+  - rc://*/*/book/mrk/14/60
+  - rc://*/*/book/mrk/14/63
+  - rc://*/*/book/php/01/08
+  - rc://*/*/book/rev/01/02
+  - rc://*/*/book/rev/01/02
+  - rc://*/*/book/rev/01/05
+  - rc://*/*/book/rev/01/09
+  - rc://*/*/book/rev/02/13
+  - rc://*/*/book/rev/03/14
+  - rc://*/*/book/rev/06/09
+  - rc://*/*/book/rev/11/03
+  - rc://*/*/book/rev/11/07
+  - rc://*/*/book/rev/12/11
+  - rc://*/*/book/rev/12/17
+  - rc://*/*/book/rev/15/05
+  - rc://*/*/book/rev/17/06
+  - rc://*/*/book/rev/19/10
+  - rc://*/*/book/rev/19/10
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rev/22/16
+  - rc://*/*/book/rev/22/18
+  - rc://*/*/book/rev/22/20
+  - rc://*/*/book/rom/01/09
+  - rc://*/*/book/rom/02/15
+  - rc://*/*/book/rom/03/21
+  - rc://*/*/book/rom/08/16
+  - rc://*/*/book/rom/09/01
+  - rc://*/*/book/rom/10/02
+  - rc://*/*/book/tit/01/13
+tetrarch:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/13/01
+  - rc://*/*/book/luk/03/01
+  - rc://*/*/book/luk/03/01
+  - rc://*/*/book/luk/03/01
+  - rc://*/*/book/luk/03/19
+  - rc://*/*/book/luk/09/07
+  - rc://*/*/book/mat/14/01
+thessalonia:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/20/04
+thessalonica:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/01/01
+  - rc://*/*/book/2th/01/01
+  - rc://*/*/book/2ti/04/10
+  - rc://*/*/book/act/17/01
+  - rc://*/*/book/act/17/11
+  - rc://*/*/book/act/17/13
+  - rc://*/*/book/act/27/02
+  - rc://*/*/book/php/04/16
+thetwelve:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/05
+  - rc://*/*/book/act/01/26
+  - rc://*/*/book/act/02/14
+  - rc://*/*/book/act/06/02
+  - rc://*/*/book/jhn/06/67
+  - rc://*/*/book/jhn/06/70
+  - rc://*/*/book/jhn/06/71
+  - rc://*/*/book/jhn/20/24
+  - rc://*/*/book/luk/06/13
+  - rc://*/*/book/luk/08/01
+  - rc://*/*/book/luk/09/01
+  - rc://*/*/book/luk/09/12
+  - rc://*/*/book/luk/18/31
+  - rc://*/*/book/luk/22/03
+  - rc://*/*/book/luk/22/47
+  - rc://*/*/book/luk/24/09
+  - rc://*/*/book/luk/24/33
+  - rc://*/*/book/mat/10/01
+  - rc://*/*/book/mat/10/02
+  - rc://*/*/book/mat/10/05
+  - rc://*/*/book/mat/11/01
+  - rc://*/*/book/mat/20/17
+  - rc://*/*/book/mat/26/14
+  - rc://*/*/book/mat/26/20
+  - rc://*/*/book/mat/26/47
+  - rc://*/*/book/mat/28/16
+  - rc://*/*/book/mrk/03/14
+  - rc://*/*/book/mrk/03/16
+  - rc://*/*/book/mrk/04/10
+  - rc://*/*/book/mrk/06/07
+  - rc://*/*/book/mrk/09/35
+  - rc://*/*/book/mrk/10/32
+  - rc://*/*/book/mrk/11/11
+  - rc://*/*/book/mrk/14/10
+  - rc://*/*/book/mrk/14/17
+  - rc://*/*/book/mrk/14/20
+  - rc://*/*/book/mrk/14/43
+  - rc://*/*/book/rev/21/14
+  - rc://*/*/book/rev/21/14
+  - rc://*/*/book/rev/21/14
+thief:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/06/10
+  - rc://*/*/book/1pe/04/15
+  - rc://*/*/book/1th/05/02
+  - rc://*/*/book/1th/05/04
+  - rc://*/*/book/2co/11/26
+  - rc://*/*/book/jhn/10/01
+  - rc://*/*/book/jhn/10/01
+  - rc://*/*/book/jhn/10/08
+  - rc://*/*/book/jhn/10/08
+  - rc://*/*/book/jhn/10/10
+  - rc://*/*/book/jhn/12/06
+  - rc://*/*/book/jhn/18/40
+  - rc://*/*/book/luk/10/30
+  - rc://*/*/book/luk/10/36
+  - rc://*/*/book/luk/12/33
+  - rc://*/*/book/luk/12/39
+  - rc://*/*/book/luk/19/46
+  - rc://*/*/book/luk/22/52
+  - rc://*/*/book/mat/06/19
+  - rc://*/*/book/mat/06/20
+  - rc://*/*/book/mat/21/13
+  - rc://*/*/book/mat/24/43
+  - rc://*/*/book/mat/26/55
+  - rc://*/*/book/mat/27/38
+  - rc://*/*/book/mat/27/44
+  - rc://*/*/book/mrk/11/17
+  - rc://*/*/book/mrk/14/48
+  - rc://*/*/book/mrk/15/27
+  - rc://*/*/book/rev/03/03
+  - rc://*/*/book/rev/16/15
+thomas:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/01/13
+  - rc://*/*/book/jhn/11/16
+  - rc://*/*/book/jhn/14/05
+  - rc://*/*/book/jhn/20/24
+  - rc://*/*/book/jhn/20/26
+  - rc://*/*/book/jhn/20/27
+  - rc://*/*/book/jhn/20/28
+  - rc://*/*/book/jhn/21/02
+  - rc://*/*/book/luk/06/15
+  - rc://*/*/book/mat/10/03
+  - rc://*/*/book/mrk/03/18
+thorn:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/12/07
+  - rc://*/*/book/heb/06/08
+  - rc://*/*/book/jhn/19/02
+  - rc://*/*/book/jhn/19/05
+  - rc://*/*/book/luk/06/44
+  - rc://*/*/book/luk/08/07
+  - rc://*/*/book/luk/08/07
+  - rc://*/*/book/luk/08/14
+  - rc://*/*/book/mat/07/16
+  - rc://*/*/book/mat/13/07
+  - rc://*/*/book/mat/13/07
+  - rc://*/*/book/mat/13/22
+  - rc://*/*/book/mat/27/29
+  - rc://*/*/book/mrk/04/07
+  - rc://*/*/book/mrk/04/07
+  - rc://*/*/book/mrk/04/18
+  - rc://*/*/book/mrk/15/17
+thresh:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/09
+  - rc://*/*/book/1co/09/10
+  - rc://*/*/book/1ti/05/18
+  - rc://*/*/book/mat/03/12
+throne:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/30
+  - rc://*/*/book/act/07/49
+  - rc://*/*/book/act/12/21
+  - rc://*/*/book/act/25/06
+  - rc://*/*/book/act/25/10
+  - rc://*/*/book/act/25/17
+  - rc://*/*/book/col/01/16
+  - rc://*/*/book/heb/01/08
+  - rc://*/*/book/heb/04/16
+  - rc://*/*/book/heb/08/01
+  - rc://*/*/book/heb/12/02
+  - rc://*/*/book/luk/01/32
+  - rc://*/*/book/luk/01/52
+  - rc://*/*/book/luk/22/30
+  - rc://*/*/book/mat/05/34
+  - rc://*/*/book/mat/19/28
+  - rc://*/*/book/mat/19/28
+  - rc://*/*/book/mat/23/22
+  - rc://*/*/book/mat/25/31
+  - rc://*/*/book/rev/01/04
+  - rc://*/*/book/rev/02/13
+  - rc://*/*/book/rev/03/21
+  - rc://*/*/book/rev/03/21
+  - rc://*/*/book/rev/04/02
+  - rc://*/*/book/rev/04/02
+  - rc://*/*/book/rev/04/03
+  - rc://*/*/book/rev/04/04
+  - rc://*/*/book/rev/04/04
+  - rc://*/*/book/rev/04/04
+  - rc://*/*/book/rev/04/05
+  - rc://*/*/book/rev/04/05
+  - rc://*/*/book/rev/04/06
+  - rc://*/*/book/rev/04/06
+  - rc://*/*/book/rev/04/06
+  - rc://*/*/book/rev/04/09
+  - rc://*/*/book/rev/04/10
+  - rc://*/*/book/rev/04/10
+  - rc://*/*/book/rev/05/01
+  - rc://*/*/book/rev/05/06
+  - rc://*/*/book/rev/05/07
+  - rc://*/*/book/rev/05/11
+  - rc://*/*/book/rev/05/13
+  - rc://*/*/book/rev/06/16
+  - rc://*/*/book/rev/07/09
+  - rc://*/*/book/rev/07/10
+  - rc://*/*/book/rev/07/11
+  - rc://*/*/book/rev/07/11
+  - rc://*/*/book/rev/07/15
+  - rc://*/*/book/rev/07/15
+  - rc://*/*/book/rev/07/17
+  - rc://*/*/book/rev/08/03
+  - rc://*/*/book/rev/11/16
+  - rc://*/*/book/rev/12/05
+  - rc://*/*/book/rev/13/02
+  - rc://*/*/book/rev/14/03
+  - rc://*/*/book/rev/16/10
+  - rc://*/*/book/rev/16/17
+  - rc://*/*/book/rev/19/04
+  - rc://*/*/book/rev/19/05
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rev/20/11
+  - rc://*/*/book/rev/20/12
+  - rc://*/*/book/rev/21/03
+  - rc://*/*/book/rev/21/05
+  - rc://*/*/book/rev/22/01
+  - rc://*/*/book/rev/22/03
+time:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/05
+  - rc://*/*/book/1co/07/05
+  - rc://*/*/book/1co/07/29
+  - rc://*/*/book/1co/07/39
+  - rc://*/*/book/1co/16/07
+  - rc://*/*/book/1co/16/12
+  - rc://*/*/book/1pe/01/05
+  - rc://*/*/book/1pe/01/11
+  - rc://*/*/book/1pe/01/17
+  - rc://*/*/book/1pe/01/20
+  - rc://*/*/book/1pe/04/02
+  - rc://*/*/book/1pe/04/03
+  - rc://*/*/book/1pe/04/17
+  - rc://*/*/book/1pe/05/06
+  - rc://*/*/book/1th/02/17
+  - rc://*/*/book/1th/05/01
+  - rc://*/*/book/1th/05/01
+  - rc://*/*/book/1ti/02/06
+  - rc://*/*/book/1ti/04/01
+  - rc://*/*/book/1ti/06/15
+  - rc://*/*/book/2co/06/02
+  - rc://*/*/book/2co/06/02
+  - rc://*/*/book/2co/08/14
+  - rc://*/*/book/2pe/03/06
+  - rc://*/*/book/2th/02/06
+  - rc://*/*/book/2ti/01/09
+  - rc://*/*/book/2ti/03/01
+  - rc://*/*/book/2ti/04/03
+  - rc://*/*/book/2ti/04/06
+  - rc://*/*/book/2ti/04/06
+  - rc://*/*/book/act/01/06
+  - rc://*/*/book/act/01/07
+  - rc://*/*/book/act/01/07
+  - rc://*/*/book/act/01/21
+  - rc://*/*/book/act/01/21
+  - rc://*/*/book/act/03/20
+  - rc://*/*/book/act/03/21
+  - rc://*/*/book/act/07/17
+  - rc://*/*/book/act/07/20
+  - rc://*/*/book/act/07/23
+  - rc://*/*/book/act/08/11
+  - rc://*/*/book/act/12/01
+  - rc://*/*/book/act/13/11
+  - rc://*/*/book/act/13/18
+  - rc://*/*/book/act/14/03
+  - rc://*/*/book/act/14/17
+  - rc://*/*/book/act/14/28
+  - rc://*/*/book/act/15/33
+  - rc://*/*/book/act/17/21
+  - rc://*/*/book/act/17/26
+  - rc://*/*/book/act/17/30
+  - rc://*/*/book/act/18/20
+  - rc://*/*/book/act/18/23
+  - rc://*/*/book/act/19/22
+  - rc://*/*/book/act/19/23
+  - rc://*/*/book/act/20/16
+  - rc://*/*/book/act/20/18
+  - rc://*/*/book/act/24/25
+  - rc://*/*/book/act/27/09
+  - rc://*/*/book/act/27/09
+  - rc://*/*/book/col/04/05
+  - rc://*/*/book/eph/01/10
+  - rc://*/*/book/eph/02/12
+  - rc://*/*/book/eph/05/16
+  - rc://*/*/book/eph/06/18
+  - rc://*/*/book/gal/04/01
+  - rc://*/*/book/gal/04/04
+  - rc://*/*/book/gal/04/08
+  - rc://*/*/book/gal/04/10
+  - rc://*/*/book/gal/04/29
+  - rc://*/*/book/gal/06/09
+  - rc://*/*/book/gal/06/10
+  - rc://*/*/book/heb/01/13
+  - rc://*/*/book/heb/04/07
+  - rc://*/*/book/heb/04/16
+  - rc://*/*/book/heb/05/12
+  - rc://*/*/book/heb/09/09
+  - rc://*/*/book/heb/09/10
+  - rc://*/*/book/heb/09/26
+  - rc://*/*/book/heb/11/11
+  - rc://*/*/book/heb/11/15
+  - rc://*/*/book/heb/11/32
+  - rc://*/*/book/jhn/05/06
+  - rc://*/*/book/jhn/05/37
+  - rc://*/*/book/jhn/06/17
+  - rc://*/*/book/jhn/07/06
+  - rc://*/*/book/jhn/07/06
+  - rc://*/*/book/jhn/07/08
+  - rc://*/*/book/jhn/07/33
+  - rc://*/*/book/jhn/10/22
+  - rc://*/*/book/jhn/11/39
+  - rc://*/*/book/jhn/12/35
+  - rc://*/*/book/jhn/14/09
+  - rc://*/*/book/jhn/20/09
+  - rc://*/*/book/jud/01/18
+  - rc://*/*/book/jud/01/25
+  - rc://*/*/book/luk/01/20
+  - rc://*/*/book/luk/01/57
+  - rc://*/*/book/luk/04/05
+  - rc://*/*/book/luk/04/13
+  - rc://*/*/book/luk/08/13
+  - rc://*/*/book/luk/08/13
+  - rc://*/*/book/luk/08/27
+  - rc://*/*/book/luk/08/29
+  - rc://*/*/book/luk/12/42
+  - rc://*/*/book/luk/12/56
+  - rc://*/*/book/luk/13/01
+  - rc://*/*/book/luk/16/16
+  - rc://*/*/book/luk/18/04
+  - rc://*/*/book/luk/18/30
+  - rc://*/*/book/luk/19/44
+  - rc://*/*/book/luk/20/09
+  - rc://*/*/book/luk/20/10
+  - rc://*/*/book/luk/21/08
+  - rc://*/*/book/luk/21/24
+  - rc://*/*/book/luk/21/36
+  - rc://*/*/book/luk/23/08
+  - rc://*/*/book/mat/02/07
+  - rc://*/*/book/mat/02/07
+  - rc://*/*/book/mat/02/16
+  - rc://*/*/book/mat/04/17
+  - rc://*/*/book/mat/08/29
+  - rc://*/*/book/mat/11/25
+  - rc://*/*/book/mat/12/01
+  - rc://*/*/book/mat/13/30
+  - rc://*/*/book/mat/14/01
+  - rc://*/*/book/mat/16/21
+  - rc://*/*/book/mat/21/34
+  - rc://*/*/book/mat/21/41
+  - rc://*/*/book/mat/24/45
+  - rc://*/*/book/mat/25/19
+  - rc://*/*/book/mat/26/18
+  - rc://*/*/book/mrk/01/15
+  - rc://*/*/book/mrk/02/19
+  - rc://*/*/book/mrk/04/17
+  - rc://*/*/book/mrk/06/31
+  - rc://*/*/book/mrk/09/21
+  - rc://*/*/book/mrk/10/30
+  - rc://*/*/book/mrk/11/13
+  - rc://*/*/book/mrk/12/02
+  - rc://*/*/book/mrk/13/33
+  - rc://*/*/book/rev/01/03
+  - rc://*/*/book/rev/02/21
+  - rc://*/*/book/rev/06/11
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/12/12
+  - rc://*/*/book/rev/12/14
+  - rc://*/*/book/rev/12/14
+  - rc://*/*/book/rev/12/14
+  - rc://*/*/book/rev/20/03
+  - rc://*/*/book/rev/22/10
+  - rc://*/*/book/rom/03/26
+  - rc://*/*/book/rom/03/26
+  - rc://*/*/book/rom/05/06
+  - rc://*/*/book/rom/06/21
+  - rc://*/*/book/rom/07/01
+  - rc://*/*/book/rom/08/18
+  - rc://*/*/book/rom/08/18
+  - rc://*/*/book/rom/09/09
+  - rc://*/*/book/rom/11/05
+  - rc://*/*/book/rom/13/11
+  - rc://*/*/book/rom/16/25
+  - rc://*/*/book/tit/01/02
+  - rc://*/*/book/tit/01/03
+timothy:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/17
+  - rc://*/*/book/1co/16/10
+  - rc://*/*/book/1th/01/01
+  - rc://*/*/book/1th/03/02
+  - rc://*/*/book/1th/03/06
+  - rc://*/*/book/1ti/01/02
+  - rc://*/*/book/1ti/01/18
+  - rc://*/*/book/1ti/06/20
+  - rc://*/*/book/2co/01/01
+  - rc://*/*/book/2co/01/19
+  - rc://*/*/book/2th/01/01
+  - rc://*/*/book/2ti/01/02
+  - rc://*/*/book/act/16/01
+  - rc://*/*/book/act/17/14
+  - rc://*/*/book/act/17/15
+  - rc://*/*/book/act/18/05
+  - rc://*/*/book/act/19/22
+  - rc://*/*/book/act/20/04
+  - rc://*/*/book/col/01/01
+  - rc://*/*/book/heb/13/23
+  - rc://*/*/book/phm/01/01
+  - rc://*/*/book/php/01/01
+  - rc://*/*/book/php/02/19
+  - rc://*/*/book/rom/16/21
+titus:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/02/13
+  - rc://*/*/book/2co/07/06
+  - rc://*/*/book/2co/07/13
+  - rc://*/*/book/2co/07/14
+  - rc://*/*/book/2co/08/06
+  - rc://*/*/book/2co/08/16
+  - rc://*/*/book/2co/08/23
+  - rc://*/*/book/2co/12/18
+  - rc://*/*/book/2co/12/18
+  - rc://*/*/book/2ti/04/10
+  - rc://*/*/book/gal/02/01
+  - rc://*/*/book/gal/02/03
+  - rc://*/*/book/tit/01/04
+tomb:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/02/29
+  - rc://*/*/book/act/07/16
+  - rc://*/*/book/act/13/29
+  - rc://*/*/book/jhn/05/28
+  - rc://*/*/book/jhn/11/17
+  - rc://*/*/book/jhn/11/31
+  - rc://*/*/book/jhn/11/38
+  - rc://*/*/book/jhn/12/17
+  - rc://*/*/book/jhn/19/41
+  - rc://*/*/book/jhn/19/42
+  - rc://*/*/book/jhn/20/01
+  - rc://*/*/book/jhn/20/01
+  - rc://*/*/book/jhn/20/02
+  - rc://*/*/book/jhn/20/03
+  - rc://*/*/book/jhn/20/04
+  - rc://*/*/book/jhn/20/06
+  - rc://*/*/book/jhn/20/08
+  - rc://*/*/book/jhn/20/11
+  - rc://*/*/book/jhn/20/11
+  - rc://*/*/book/luk/08/27
+  - rc://*/*/book/luk/11/44
+  - rc://*/*/book/luk/11/47
+  - rc://*/*/book/luk/23/53
+  - rc://*/*/book/luk/23/55
+  - rc://*/*/book/luk/24/01
+  - rc://*/*/book/luk/24/02
+  - rc://*/*/book/luk/24/09
+  - rc://*/*/book/luk/24/12
+  - rc://*/*/book/luk/24/22
+  - rc://*/*/book/luk/24/24
+  - rc://*/*/book/mat/08/28
+  - rc://*/*/book/mat/23/27
+  - rc://*/*/book/mat/23/29
+  - rc://*/*/book/mat/27/52
+  - rc://*/*/book/mat/27/53
+  - rc://*/*/book/mat/27/60
+  - rc://*/*/book/mat/27/60
+  - rc://*/*/book/mat/27/61
+  - rc://*/*/book/mat/27/64
+  - rc://*/*/book/mat/27/66
+  - rc://*/*/book/mat/28/01
+  - rc://*/*/book/mat/28/08
+  - rc://*/*/book/mrk/05/02
+  - rc://*/*/book/mrk/05/03
+  - rc://*/*/book/mrk/05/05
+  - rc://*/*/book/mrk/06/29
+  - rc://*/*/book/mrk/15/46
+  - rc://*/*/book/mrk/15/46
+  - rc://*/*/book/mrk/16/02
+  - rc://*/*/book/mrk/16/03
+  - rc://*/*/book/mrk/16/05
+  - rc://*/*/book/mrk/16/08
+  - rc://*/*/book/rev/11/09
+  - rc://*/*/book/rom/03/13
+tongue:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/12/10
+  - rc://*/*/book/1co/12/10
+  - rc://*/*/book/1co/12/28
+  - rc://*/*/book/1co/12/30
+  - rc://*/*/book/1co/13/01
+  - rc://*/*/book/1co/13/08
+  - rc://*/*/book/1co/14/02
+  - rc://*/*/book/1co/14/04
+  - rc://*/*/book/1co/14/05
+  - rc://*/*/book/1co/14/05
+  - rc://*/*/book/1co/14/06
+  - rc://*/*/book/1co/14/09
+  - rc://*/*/book/1co/14/13
+  - rc://*/*/book/1co/14/14
+  - rc://*/*/book/1co/14/18
+  - rc://*/*/book/1co/14/19
+  - rc://*/*/book/1co/14/22
+  - rc://*/*/book/1co/14/23
+  - rc://*/*/book/1co/14/26
+  - rc://*/*/book/1co/14/27
+  - rc://*/*/book/1co/14/39
+  - rc://*/*/book/1jn/03/18
+  - rc://*/*/book/1pe/03/10
+  - rc://*/*/book/act/02/03
+  - rc://*/*/book/act/02/04
+  - rc://*/*/book/act/02/11
+  - rc://*/*/book/act/02/26
+  - rc://*/*/book/act/10/46
+  - rc://*/*/book/act/19/06
+  - rc://*/*/book/jas/01/26
+  - rc://*/*/book/jas/03/05
+  - rc://*/*/book/jas/03/06
+  - rc://*/*/book/jas/03/06
+  - rc://*/*/book/jas/03/08
+  - rc://*/*/book/luk/01/64
+  - rc://*/*/book/luk/16/24
+  - rc://*/*/book/mrk/07/33
+  - rc://*/*/book/mrk/07/35
+  - rc://*/*/book/php/02/11
+  - rc://*/*/book/rev/05/09
+  - rc://*/*/book/rev/07/09
+  - rc://*/*/book/rev/10/11
+  - rc://*/*/book/rev/11/09
+  - rc://*/*/book/rev/13/07
+  - rc://*/*/book/rev/14/06
+  - rc://*/*/book/rev/16/10
+  - rc://*/*/book/rev/17/15
+  - rc://*/*/book/rom/03/13
+  - rc://*/*/book/rom/14/11
+torment:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/04/11
+  - rc://*/*/book/1pe/02/20
+  - rc://*/*/book/2co/12/07
+  - rc://*/*/book/2pe/02/08
+  - rc://*/*/book/luk/08/28
+  - rc://*/*/book/luk/16/23
+  - rc://*/*/book/luk/16/28
+  - rc://*/*/book/mat/08/06
+  - rc://*/*/book/mat/08/29
+  - rc://*/*/book/mrk/05/07
+  - rc://*/*/book/mrk/14/65
+  - rc://*/*/book/rev/09/05
+  - rc://*/*/book/rev/09/05
+  - rc://*/*/book/rev/09/05
+  - rc://*/*/book/rev/11/10
+  - rc://*/*/book/rev/14/10
+  - rc://*/*/book/rev/14/11
+  - rc://*/*/book/rev/18/07
+  - rc://*/*/book/rev/18/10
+  - rc://*/*/book/rev/18/15
+  - rc://*/*/book/rev/20/10
+tradition:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2th/02/15
+  - rc://*/*/book/2th/03/06
+  - rc://*/*/book/col/02/08
+  - rc://*/*/book/gal/01/14
+  - rc://*/*/book/mat/15/02
+  - rc://*/*/book/mat/15/03
+  - rc://*/*/book/mat/15/06
+  - rc://*/*/book/mrk/07/03
+  - rc://*/*/book/mrk/07/05
+  - rc://*/*/book/mrk/07/08
+  - rc://*/*/book/mrk/07/09
+  - rc://*/*/book/mrk/07/13
+trample:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/05/13
+  - rc://*/*/book/mat/07/06
+  - rc://*/*/book/rev/11/02
+transgression:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/02/14
+  - rc://*/*/book/2jn/01/09
+  - rc://*/*/book/gal/02/18
+  - rc://*/*/book/gal/03/19
+  - rc://*/*/book/heb/02/02
+  - rc://*/*/book/heb/09/15
+  - rc://*/*/book/jas/02/09
+  - rc://*/*/book/jas/02/11
+  - rc://*/*/book/rom/02/23
+  - rc://*/*/book/rom/02/25
+  - rc://*/*/book/rom/02/27
+  - rc://*/*/book/rom/04/15
+  - rc://*/*/book/rom/05/14
+  - rc://*/*/book/rom/11/11
+tremble:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/02/03
+  - rc://*/*/book/2co/07/15
+  - rc://*/*/book/2pe/02/10
+  - rc://*/*/book/act/07/32
+  - rc://*/*/book/act/16/29
+  - rc://*/*/book/eph/06/05
+  - rc://*/*/book/heb/12/21
+  - rc://*/*/book/jas/02/19
+  - rc://*/*/book/luk/08/47
+  - rc://*/*/book/mat/27/51
+  - rc://*/*/book/mat/28/04
+  - rc://*/*/book/mrk/05/33
+  - rc://*/*/book/mrk/16/08
+  - rc://*/*/book/php/02/12
+trespass:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/05/19
+  - rc://*/*/book/col/02/13
+  - rc://*/*/book/col/02/13
+  - rc://*/*/book/eph/01/07
+  - rc://*/*/book/eph/02/01
+  - rc://*/*/book/eph/02/05
+  - rc://*/*/book/gal/06/01
+  - rc://*/*/book/mat/06/14
+  - rc://*/*/book/mat/06/15
+  - rc://*/*/book/mat/18/07
+  - rc://*/*/book/mrk/11/25
+  - rc://*/*/book/rom/04/25
+  - rc://*/*/book/rom/05/15
+  - rc://*/*/book/rom/05/15
+  - rc://*/*/book/rom/05/16
+  - rc://*/*/book/rom/05/17
+  - rc://*/*/book/rom/05/18
+  - rc://*/*/book/rom/05/20
+  - rc://*/*/book/rom/11/12
+trial:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/01/06
+  - rc://*/*/book/1pe/04/12
+  - rc://*/*/book/act/20/19
+  - rc://*/*/book/jas/01/12
+  - rc://*/*/book/luk/22/28
+  - rc://*/*/book/rev/03/10
+tribe:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/13/21
+  - rc://*/*/book/heb/07/13
+  - rc://*/*/book/heb/07/14
+  - rc://*/*/book/jas/01/01
+  - rc://*/*/book/luk/02/36
+  - rc://*/*/book/luk/22/30
+  - rc://*/*/book/mat/19/28
+  - rc://*/*/book/mat/24/30
+  - rc://*/*/book/php/03/05
+  - rc://*/*/book/rev/01/07
+  - rc://*/*/book/rev/05/05
+  - rc://*/*/book/rev/05/09
+  - rc://*/*/book/rev/07/04
+  - rc://*/*/book/rev/07/05
+  - rc://*/*/book/rev/07/05
+  - rc://*/*/book/rev/07/05
+  - rc://*/*/book/rev/07/06
+  - rc://*/*/book/rev/07/06
+  - rc://*/*/book/rev/07/06
+  - rc://*/*/book/rev/07/07
+  - rc://*/*/book/rev/07/07
+  - rc://*/*/book/rev/07/07
+  - rc://*/*/book/rev/07/08
+  - rc://*/*/book/rev/07/08
+  - rc://*/*/book/rev/07/08
+  - rc://*/*/book/rev/07/09
+  - rc://*/*/book/rev/11/09
+  - rc://*/*/book/rev/13/07
+  - rc://*/*/book/rev/14/06
+  - rc://*/*/book/rev/21/12
+  - rc://*/*/book/rom/11/01
+tribulation:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/28
+  - rc://*/*/book/1th/01/06
+  - rc://*/*/book/1th/03/03
+  - rc://*/*/book/1th/03/07
+  - rc://*/*/book/2co/01/04
+  - rc://*/*/book/2co/01/04
+  - rc://*/*/book/2co/01/08
+  - rc://*/*/book/2co/02/04
+  - rc://*/*/book/2co/04/17
+  - rc://*/*/book/2co/06/04
+  - rc://*/*/book/2co/07/04
+  - rc://*/*/book/2co/08/02
+  - rc://*/*/book/2th/01/04
+  - rc://*/*/book/2th/01/06
+  - rc://*/*/book/act/07/10
+  - rc://*/*/book/act/07/11
+  - rc://*/*/book/act/11/19
+  - rc://*/*/book/act/14/22
+  - rc://*/*/book/act/20/23
+  - rc://*/*/book/col/01/24
+  - rc://*/*/book/eph/03/13
+  - rc://*/*/book/heb/10/33
+  - rc://*/*/book/jas/01/27
+  - rc://*/*/book/jhn/16/21
+  - rc://*/*/book/jhn/16/33
+  - rc://*/*/book/mat/13/21
+  - rc://*/*/book/mat/24/09
+  - rc://*/*/book/mat/24/21
+  - rc://*/*/book/mat/24/29
+  - rc://*/*/book/mrk/04/17
+  - rc://*/*/book/mrk/13/19
+  - rc://*/*/book/mrk/13/24
+  - rc://*/*/book/php/01/17
+  - rc://*/*/book/rev/01/09
+  - rc://*/*/book/rev/02/09
+  - rc://*/*/book/rev/02/10
+  - rc://*/*/book/rev/02/22
+  - rc://*/*/book/rev/07/14
+  - rc://*/*/book/rom/02/09
+  - rc://*/*/book/rom/05/03
+  - rc://*/*/book/rom/05/03
+  - rc://*/*/book/rom/08/35
+  - rc://*/*/book/rom/12/12
+tribute:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/20/22
+  - rc://*/*/book/luk/23/02
+  - rc://*/*/book/mat/17/25
+  - rc://*/*/book/mat/22/17
+  - rc://*/*/book/mat/22/19
+  - rc://*/*/book/mrk/12/14
+troas:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/02/12
+  - rc://*/*/book/2ti/04/13
+  - rc://*/*/book/act/16/08
+  - rc://*/*/book/act/16/11
+  - rc://*/*/book/act/20/05
+  - rc://*/*/book/act/20/06
+trouble:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/03/06
+  - rc://*/*/book/1pe/03/14
+  - rc://*/*/book/2co/01/06
+  - rc://*/*/book/2th/02/02
+  - rc://*/*/book/act/15/19
+  - rc://*/*/book/act/15/24
+  - rc://*/*/book/act/16/20
+  - rc://*/*/book/act/17/08
+  - rc://*/*/book/act/17/13
+  - rc://*/*/book/gal/01/07
+  - rc://*/*/book/gal/05/10
+  - rc://*/*/book/gal/06/17
+  - rc://*/*/book/heb/12/15
+  - rc://*/*/book/jas/01/02
+  - rc://*/*/book/jhn/11/33
+  - rc://*/*/book/jhn/12/27
+  - rc://*/*/book/jhn/13/21
+  - rc://*/*/book/jhn/14/01
+  - rc://*/*/book/jhn/14/27
+  - rc://*/*/book/luk/01/12
+  - rc://*/*/book/luk/01/29
+  - rc://*/*/book/luk/06/18
+  - rc://*/*/book/luk/07/06
+  - rc://*/*/book/luk/08/49
+  - rc://*/*/book/luk/10/41
+  - rc://*/*/book/luk/11/07
+  - rc://*/*/book/luk/18/05
+  - rc://*/*/book/luk/24/38
+  - rc://*/*/book/mat/02/03
+  - rc://*/*/book/mat/09/36
+  - rc://*/*/book/mat/14/26
+  - rc://*/*/book/mat/24/06
+  - rc://*/*/book/mat/26/10
+  - rc://*/*/book/mrk/05/35
+  - rc://*/*/book/mrk/06/50
+  - rc://*/*/book/mrk/14/06
+  - rc://*/*/book/php/03/01
+  - rc://*/*/book/rom/02/09
+true:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/08
+  - rc://*/*/book/1co/13/06
+  - rc://*/*/book/1jn/01/06
+  - rc://*/*/book/1jn/01/08
+  - rc://*/*/book/1jn/02/04
+  - rc://*/*/book/1jn/02/05
+  - rc://*/*/book/1jn/02/08
+  - rc://*/*/book/1jn/02/08
+  - rc://*/*/book/1jn/02/21
+  - rc://*/*/book/1jn/02/21
+  - rc://*/*/book/1jn/02/27
+  - rc://*/*/book/1jn/03/18
+  - rc://*/*/book/1jn/03/19
+  - rc://*/*/book/1jn/04/06
+  - rc://*/*/book/1jn/05/06
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1pe/01/22
+  - rc://*/*/book/1pe/05/12
+  - rc://*/*/book/1th/01/09
+  - rc://*/*/book/1th/02/13
+  - rc://*/*/book/1ti/01/02
+  - rc://*/*/book/1ti/02/04
+  - rc://*/*/book/1ti/02/07
+  - rc://*/*/book/1ti/02/07
+  - rc://*/*/book/1ti/03/15
+  - rc://*/*/book/1ti/04/03
+  - rc://*/*/book/1ti/06/05
+  - rc://*/*/book/2co/04/02
+  - rc://*/*/book/2co/06/07
+  - rc://*/*/book/2co/06/08
+  - rc://*/*/book/2co/07/14
+  - rc://*/*/book/2co/07/14
+  - rc://*/*/book/2co/11/10
+  - rc://*/*/book/2co/12/06
+  - rc://*/*/book/2co/12/12
+  - rc://*/*/book/2co/13/08
+  - rc://*/*/book/2co/13/08
+  - rc://*/*/book/2jn/01/01
+  - rc://*/*/book/2jn/01/01
+  - rc://*/*/book/2jn/01/02
+  - rc://*/*/book/2jn/01/03
+  - rc://*/*/book/2jn/01/04
+  - rc://*/*/book/2pe/01/12
+  - rc://*/*/book/2pe/02/02
+  - rc://*/*/book/2pe/02/22
+  - rc://*/*/book/2th/02/10
+  - rc://*/*/book/2th/02/12
+  - rc://*/*/book/2th/02/13
+  - rc://*/*/book/2ti/02/15
+  - rc://*/*/book/2ti/02/18
+  - rc://*/*/book/2ti/02/25
+  - rc://*/*/book/2ti/03/07
+  - rc://*/*/book/2ti/03/08
+  - rc://*/*/book/2ti/04/04
+  - rc://*/*/book/3jn/01/01
+  - rc://*/*/book/3jn/01/03
+  - rc://*/*/book/3jn/01/03
+  - rc://*/*/book/3jn/01/04
+  - rc://*/*/book/3jn/01/08
+  - rc://*/*/book/3jn/01/12
+  - rc://*/*/book/3jn/01/12
+  - rc://*/*/book/act/04/27
+  - rc://*/*/book/act/10/34
+  - rc://*/*/book/act/12/09
+  - rc://*/*/book/act/12/11
+  - rc://*/*/book/act/26/25
+  - rc://*/*/book/col/01/05
+  - rc://*/*/book/col/01/06
+  - rc://*/*/book/eph/01/13
+  - rc://*/*/book/eph/04/15
+  - rc://*/*/book/eph/04/21
+  - rc://*/*/book/eph/04/24
+  - rc://*/*/book/eph/04/25
+  - rc://*/*/book/eph/05/09
+  - rc://*/*/book/eph/06/14
+  - rc://*/*/book/gal/02/05
+  - rc://*/*/book/gal/02/14
+  - rc://*/*/book/gal/04/16
+  - rc://*/*/book/gal/05/07
+  - rc://*/*/book/heb/08/02
+  - rc://*/*/book/heb/09/24
+  - rc://*/*/book/heb/10/22
+  - rc://*/*/book/heb/10/26
+  - rc://*/*/book/jas/01/18
+  - rc://*/*/book/jas/03/14
+  - rc://*/*/book/jas/05/19
+  - rc://*/*/book/jhn/01/09
+  - rc://*/*/book/jhn/01/14
+  - rc://*/*/book/jhn/01/17
+  - rc://*/*/book/jhn/01/47
+  - rc://*/*/book/jhn/03/21
+  - rc://*/*/book/jhn/03/33
+  - rc://*/*/book/jhn/04/18
+  - rc://*/*/book/jhn/04/23
+  - rc://*/*/book/jhn/04/23
+  - rc://*/*/book/jhn/04/24
+  - rc://*/*/book/jhn/04/37
+  - rc://*/*/book/jhn/04/42
+  - rc://*/*/book/jhn/05/31
+  - rc://*/*/book/jhn/05/32
+  - rc://*/*/book/jhn/05/33
+  - rc://*/*/book/jhn/06/14
+  - rc://*/*/book/jhn/06/32
+  - rc://*/*/book/jhn/06/55
+  - rc://*/*/book/jhn/06/55
+  - rc://*/*/book/jhn/07/18
+  - rc://*/*/book/jhn/07/26
+  - rc://*/*/book/jhn/07/28
+  - rc://*/*/book/jhn/07/40
+  - rc://*/*/book/jhn/08/13
+  - rc://*/*/book/jhn/08/14
+  - rc://*/*/book/jhn/08/16
+  - rc://*/*/book/jhn/08/17
+  - rc://*/*/book/jhn/08/26
+  - rc://*/*/book/jhn/08/31
+  - rc://*/*/book/jhn/08/32
+  - rc://*/*/book/jhn/08/32
+  - rc://*/*/book/jhn/08/40
+  - rc://*/*/book/jhn/08/44
+  - rc://*/*/book/jhn/08/44
+  - rc://*/*/book/jhn/08/45
+  - rc://*/*/book/jhn/08/46
+  - rc://*/*/book/jhn/10/41
+  - rc://*/*/book/jhn/10/41
+  - rc://*/*/book/jhn/14/06
+  - rc://*/*/book/jhn/14/17
+  - rc://*/*/book/jhn/15/01
+  - rc://*/*/book/jhn/15/26
+  - rc://*/*/book/jhn/16/07
+  - rc://*/*/book/jhn/16/13
+  - rc://*/*/book/jhn/16/13
+  - rc://*/*/book/jhn/17/03
+  - rc://*/*/book/jhn/17/08
+  - rc://*/*/book/jhn/17/17
+  - rc://*/*/book/jhn/17/17
+  - rc://*/*/book/jhn/17/19
+  - rc://*/*/book/jhn/18/37
+  - rc://*/*/book/jhn/18/37
+  - rc://*/*/book/jhn/18/38
+  - rc://*/*/book/jhn/19/35
+  - rc://*/*/book/jhn/19/35
+  - rc://*/*/book/jhn/21/24
+  - rc://*/*/book/luk/04/25
+  - rc://*/*/book/luk/09/27
+  - rc://*/*/book/luk/12/44
+  - rc://*/*/book/luk/16/11
+  - rc://*/*/book/luk/20/21
+  - rc://*/*/book/luk/21/03
+  - rc://*/*/book/luk/22/59
+  - rc://*/*/book/mat/14/33
+  - rc://*/*/book/mat/22/16
+  - rc://*/*/book/mat/22/16
+  - rc://*/*/book/mat/26/73
+  - rc://*/*/book/mat/27/54
+  - rc://*/*/book/mrk/05/33
+  - rc://*/*/book/mrk/12/14
+  - rc://*/*/book/mrk/12/14
+  - rc://*/*/book/mrk/12/32
+  - rc://*/*/book/mrk/14/70
+  - rc://*/*/book/mrk/15/39
+  - rc://*/*/book/php/01/18
+  - rc://*/*/book/php/04/03
+  - rc://*/*/book/php/04/08
+  - rc://*/*/book/rev/03/07
+  - rc://*/*/book/rev/03/14
+  - rc://*/*/book/rev/06/10
+  - rc://*/*/book/rev/15/03
+  - rc://*/*/book/rev/16/07
+  - rc://*/*/book/rev/19/02
+  - rc://*/*/book/rev/19/09
+  - rc://*/*/book/rev/19/11
+  - rc://*/*/book/rev/21/05
+  - rc://*/*/book/rev/22/06
+  - rc://*/*/book/rom/01/18
+  - rc://*/*/book/rom/01/25
+  - rc://*/*/book/rom/02/02
+  - rc://*/*/book/rom/02/08
+  - rc://*/*/book/rom/02/20
+  - rc://*/*/book/rom/03/04
+  - rc://*/*/book/rom/03/07
+  - rc://*/*/book/rom/09/01
+  - rc://*/*/book/rom/15/08
+  - rc://*/*/book/tit/01/01
+  - rc://*/*/book/tit/01/04
+  - rc://*/*/book/tit/01/13
+  - rc://*/*/book/tit/01/14
+trumpet:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/08
+  - rc://*/*/book/1co/15/52
+  - rc://*/*/book/1th/04/16
+  - rc://*/*/book/heb/12/19
+  - rc://*/*/book/mat/06/02
+  - rc://*/*/book/mat/24/31
+  - rc://*/*/book/rev/01/10
+  - rc://*/*/book/rev/04/01
+  - rc://*/*/book/rev/08/02
+  - rc://*/*/book/rev/08/06
+  - rc://*/*/book/rev/08/06
+  - rc://*/*/book/rev/08/07
+  - rc://*/*/book/rev/08/08
+  - rc://*/*/book/rev/08/10
+  - rc://*/*/book/rev/08/12
+  - rc://*/*/book/rev/08/13
+  - rc://*/*/book/rev/08/13
+  - rc://*/*/book/rev/09/01
+  - rc://*/*/book/rev/09/13
+  - rc://*/*/book/rev/09/14
+  - rc://*/*/book/rev/10/07
+  - rc://*/*/book/rev/11/15
+  - rc://*/*/book/rev/18/22
+trust:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/17
+  - rc://*/*/book/1th/02/04
+  - rc://*/*/book/1ti/01/11
+  - rc://*/*/book/2co/01/09
+  - rc://*/*/book/act/27/25
+  - rc://*/*/book/eph/01/12
+  - rc://*/*/book/gal/02/07
+  - rc://*/*/book/heb/02/13
+  - rc://*/*/book/jhn/02/24
+  - rc://*/*/book/luk/11/22
+  - rc://*/*/book/luk/16/11
+  - rc://*/*/book/luk/18/09
+  - rc://*/*/book/mat/27/43
+  - rc://*/*/book/php/01/14
+  - rc://*/*/book/php/03/03
+  - rc://*/*/book/php/03/04
+  - rc://*/*/book/tit/01/03
+tunic:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/09/39
+  - rc://*/*/book/jhn/19/23
+  - rc://*/*/book/jhn/19/23
+  - rc://*/*/book/jud/01/23
+  - rc://*/*/book/luk/03/11
+  - rc://*/*/book/luk/06/29
+  - rc://*/*/book/luk/09/03
+  - rc://*/*/book/mat/05/40
+  - rc://*/*/book/mat/10/10
+  - rc://*/*/book/mrk/06/09
+  - rc://*/*/book/mrk/14/63
+turn:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/25
+  - rc://*/*/book/1pe/03/11
+  - rc://*/*/book/1th/01/09
+  - rc://*/*/book/1ti/01/06
+  - rc://*/*/book/1ti/05/15
+  - rc://*/*/book/2co/03/16
+  - rc://*/*/book/2ti/01/15
+  - rc://*/*/book/2ti/03/05
+  - rc://*/*/book/2ti/04/04
+  - rc://*/*/book/2ti/04/04
+  - rc://*/*/book/act/03/19
+  - rc://*/*/book/act/03/26
+  - rc://*/*/book/act/07/39
+  - rc://*/*/book/act/07/42
+  - rc://*/*/book/act/09/35
+  - rc://*/*/book/act/09/40
+  - rc://*/*/book/act/11/21
+  - rc://*/*/book/act/13/46
+  - rc://*/*/book/act/14/15
+  - rc://*/*/book/act/15/19
+  - rc://*/*/book/act/15/36
+  - rc://*/*/book/act/16/18
+  - rc://*/*/book/act/26/18
+  - rc://*/*/book/act/26/20
+  - rc://*/*/book/act/28/27
+  - rc://*/*/book/gal/04/09
+  - rc://*/*/book/heb/12/25
+  - rc://*/*/book/jas/01/17
+  - rc://*/*/book/jas/05/19
+  - rc://*/*/book/jas/05/20
+  - rc://*/*/book/jhn/01/38
+  - rc://*/*/book/jhn/12/40
+  - rc://*/*/book/jhn/20/14
+  - rc://*/*/book/jhn/20/16
+  - rc://*/*/book/jhn/21/20
+  - rc://*/*/book/luk/01/16
+  - rc://*/*/book/luk/01/17
+  - rc://*/*/book/luk/02/39
+  - rc://*/*/book/luk/07/09
+  - rc://*/*/book/luk/07/44
+  - rc://*/*/book/luk/09/55
+  - rc://*/*/book/luk/10/23
+  - rc://*/*/book/luk/14/25
+  - rc://*/*/book/luk/22/32
+  - rc://*/*/book/luk/22/61
+  - rc://*/*/book/luk/23/28
+  - rc://*/*/book/mat/05/39
+  - rc://*/*/book/mat/05/42
+  - rc://*/*/book/mat/07/06
+  - rc://*/*/book/mat/09/22
+  - rc://*/*/book/mat/10/13
+  - rc://*/*/book/mat/13/15
+  - rc://*/*/book/mat/16/23
+  - rc://*/*/book/mat/18/03
+  - rc://*/*/book/mat/26/52
+  - rc://*/*/book/mrk/04/12
+  - rc://*/*/book/mrk/05/30
+  - rc://*/*/book/mrk/08/33
+  - rc://*/*/book/mrk/14/40
+  - rc://*/*/book/rev/01/12
+  - rc://*/*/book/rev/01/12
+  - rc://*/*/book/rev/11/06
+  - rc://*/*/book/rom/03/12
+  - rc://*/*/book/rom/16/17
+  - rc://*/*/book/tit/01/14
+tychicus:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2ti/04/12
+  - rc://*/*/book/act/20/04
+  - rc://*/*/book/col/04/07
+  - rc://*/*/book/eph/06/21
+  - rc://*/*/book/tit/03/12
+tyre:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/12/20
+  - rc://*/*/book/act/21/03
+  - rc://*/*/book/act/21/07
+  - rc://*/*/book/luk/06/17
+  - rc://*/*/book/luk/10/13
+  - rc://*/*/book/luk/10/14
+  - rc://*/*/book/mat/11/21
+  - rc://*/*/book/mat/11/22
+  - rc://*/*/book/mat/15/21
+  - rc://*/*/book/mrk/03/08
+  - rc://*/*/book/mrk/07/24
+  - rc://*/*/book/mrk/07/31
+understand:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/19
+  - rc://*/*/book/1co/02/08
+  - rc://*/*/book/1co/02/08
+  - rc://*/*/book/1co/02/14
+  - rc://*/*/book/1co/08/11
+  - rc://*/*/book/1co/10/15
+  - rc://*/*/book/1co/13/02
+  - rc://*/*/book/1co/14/09
+  - rc://*/*/book/1jn/05/20
+  - rc://*/*/book/1pe/03/07
+  - rc://*/*/book/1ti/01/07
+  - rc://*/*/book/2co/01/13
+  - rc://*/*/book/2co/01/13
+  - rc://*/*/book/2co/01/14
+  - rc://*/*/book/2co/10/12
+  - rc://*/*/book/2ti/02/07
+  - rc://*/*/book/2ti/02/07
+  - rc://*/*/book/act/04/13
+  - rc://*/*/book/act/04/13
+  - rc://*/*/book/act/07/25
+  - rc://*/*/book/act/07/25
+  - rc://*/*/book/act/08/30
+  - rc://*/*/book/act/10/34
+  - rc://*/*/book/act/22/29
+  - rc://*/*/book/act/24/08
+  - rc://*/*/book/act/26/26
+  - rc://*/*/book/act/28/26
+  - rc://*/*/book/act/28/26
+  - rc://*/*/book/act/28/27
+  - rc://*/*/book/col/01/06
+  - rc://*/*/book/col/01/09
+  - rc://*/*/book/col/02/02
+  - rc://*/*/book/eph/01/08
+  - rc://*/*/book/eph/03/04
+  - rc://*/*/book/eph/03/04
+  - rc://*/*/book/eph/03/20
+  - rc://*/*/book/eph/04/18
+  - rc://*/*/book/eph/05/17
+  - rc://*/*/book/gal/03/07
+  - rc://*/*/book/heb/11/03
+  - rc://*/*/book/jas/03/13
+  - rc://*/*/book/jhn/03/10
+  - rc://*/*/book/jhn/08/27
+  - rc://*/*/book/jhn/08/43
+  - rc://*/*/book/jhn/10/06
+  - rc://*/*/book/jhn/10/38
+  - rc://*/*/book/jhn/10/38
+  - rc://*/*/book/jhn/12/16
+  - rc://*/*/book/jhn/12/40
+  - rc://*/*/book/jhn/13/07
+  - rc://*/*/book/jhn/13/07
+  - rc://*/*/book/jhn/13/12
+  - rc://*/*/book/jhn/13/28
+  - rc://*/*/book/jhn/20/09
+  - rc://*/*/book/jud/01/10
+  - rc://*/*/book/luk/01/22
+  - rc://*/*/book/luk/02/47
+  - rc://*/*/book/luk/02/50
+  - rc://*/*/book/luk/08/10
+  - rc://*/*/book/luk/08/10
+  - rc://*/*/book/luk/09/45
+  - rc://*/*/book/luk/09/45
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/18/34
+  - rc://*/*/book/luk/18/34
+  - rc://*/*/book/luk/20/19
+  - rc://*/*/book/luk/20/23
+  - rc://*/*/book/luk/24/45
+  - rc://*/*/book/mat/11/25
+  - rc://*/*/book/mat/13/11
+  - rc://*/*/book/mat/13/13
+  - rc://*/*/book/mat/13/14
+  - rc://*/*/book/mat/13/15
+  - rc://*/*/book/mat/13/19
+  - rc://*/*/book/mat/13/23
+  - rc://*/*/book/mat/13/51
+  - rc://*/*/book/mat/15/10
+  - rc://*/*/book/mat/15/17
+  - rc://*/*/book/mat/16/09
+  - rc://*/*/book/mat/16/11
+  - rc://*/*/book/mat/16/12
+  - rc://*/*/book/mat/17/13
+  - rc://*/*/book/mat/24/15
+  - rc://*/*/book/mrk/04/12
+  - rc://*/*/book/mrk/04/13
+  - rc://*/*/book/mrk/04/13
+  - rc://*/*/book/mrk/06/52
+  - rc://*/*/book/mrk/07/14
+  - rc://*/*/book/mrk/07/18
+  - rc://*/*/book/mrk/08/17
+  - rc://*/*/book/mrk/08/17
+  - rc://*/*/book/mrk/08/21
+  - rc://*/*/book/mrk/09/32
+  - rc://*/*/book/mrk/12/33
+  - rc://*/*/book/mrk/13/14
+  - rc://*/*/book/mrk/14/68
+  - rc://*/*/book/php/04/07
+  - rc://*/*/book/rev/03/17
+  - rc://*/*/book/rev/13/18
+  - rc://*/*/book/rom/01/20
+  - rc://*/*/book/rom/01/32
+  - rc://*/*/book/rom/03/11
+  - rc://*/*/book/rom/07/15
+  - rc://*/*/book/rom/15/21
+unleavenedbread:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/12/03
+  - rc://*/*/book/act/20/06
+  - rc://*/*/book/luk/22/01
+  - rc://*/*/book/luk/22/07
+  - rc://*/*/book/mat/26/17
+  - rc://*/*/book/mrk/14/01
+  - rc://*/*/book/mrk/14/12
+uriah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/06
+uzziah:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/08
+  - rc://*/*/book/mat/01/09
+vain:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/20
+  - rc://*/*/book/1co/15/02
+  - rc://*/*/book/1co/15/10
+  - rc://*/*/book/1co/15/14
+  - rc://*/*/book/1co/15/14
+  - rc://*/*/book/1co/15/17
+  - rc://*/*/book/1co/15/58
+  - rc://*/*/book/1pe/01/18
+  - rc://*/*/book/1th/02/01
+  - rc://*/*/book/1th/03/05
+  - rc://*/*/book/2co/06/01
+  - rc://*/*/book/2pe/02/18
+  - rc://*/*/book/act/04/25
+  - rc://*/*/book/act/14/15
+  - rc://*/*/book/col/02/08
+  - rc://*/*/book/col/02/18
+  - rc://*/*/book/eph/04/17
+  - rc://*/*/book/eph/05/06
+  - rc://*/*/book/gal/02/02
+  - rc://*/*/book/gal/03/04
+  - rc://*/*/book/gal/03/04
+  - rc://*/*/book/gal/04/11
+  - rc://*/*/book/jas/01/26
+  - rc://*/*/book/jas/04/05
+  - rc://*/*/book/luk/01/53
+  - rc://*/*/book/luk/20/10
+  - rc://*/*/book/luk/20/11
+  - rc://*/*/book/mat/15/09
+  - rc://*/*/book/mrk/07/07
+  - rc://*/*/book/mrk/12/03
+  - rc://*/*/book/php/02/16
+  - rc://*/*/book/php/02/16
+  - rc://*/*/book/rom/01/21
+  - rc://*/*/book/rom/08/20
+  - rc://*/*/book/rom/13/04
+  - rc://*/*/book/tit/01/10
+  - rc://*/*/book/tit/03/09
+veil:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/03/13
+  - rc://*/*/book/2co/03/14
+  - rc://*/*/book/2co/03/15
+  - rc://*/*/book/2co/03/16
+vine:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jas/03/12
+  - rc://*/*/book/jhn/15/01
+  - rc://*/*/book/jhn/15/01
+  - rc://*/*/book/jhn/15/04
+  - rc://*/*/book/jhn/15/05
+  - rc://*/*/book/luk/22/18
+  - rc://*/*/book/mat/26/29
+  - rc://*/*/book/mrk/12/01
+  - rc://*/*/book/mrk/14/25
+  - rc://*/*/book/rev/14/18
+  - rc://*/*/book/rev/14/19
+vineyard:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/07
+  - rc://*/*/book/luk/13/06
+  - rc://*/*/book/luk/20/09
+  - rc://*/*/book/luk/20/10
+  - rc://*/*/book/luk/20/13
+  - rc://*/*/book/luk/20/15
+  - rc://*/*/book/luk/20/15
+  - rc://*/*/book/luk/20/16
+  - rc://*/*/book/mat/20/01
+  - rc://*/*/book/mat/20/02
+  - rc://*/*/book/mat/20/04
+  - rc://*/*/book/mat/20/07
+  - rc://*/*/book/mat/20/08
+  - rc://*/*/book/mat/21/28
+  - rc://*/*/book/mat/21/33
+  - rc://*/*/book/mat/21/39
+  - rc://*/*/book/mat/21/40
+  - rc://*/*/book/mat/21/41
+  - rc://*/*/book/mrk/12/01
+  - rc://*/*/book/mrk/12/02
+  - rc://*/*/book/mrk/12/08
+  - rc://*/*/book/mrk/12/09
+  - rc://*/*/book/mrk/12/09
+virgin:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/07/25
+  - rc://*/*/book/1co/07/28
+  - rc://*/*/book/1co/07/33
+  - rc://*/*/book/1co/07/36
+  - rc://*/*/book/1co/07/37
+  - rc://*/*/book/1co/07/38
+  - rc://*/*/book/2co/11/02
+  - rc://*/*/book/act/21/09
+  - rc://*/*/book/luk/01/27
+  - rc://*/*/book/luk/01/27
+  - rc://*/*/book/mat/01/23
+  - rc://*/*/book/mat/25/01
+  - rc://*/*/book/mat/25/07
+  - rc://*/*/book/mat/25/11
+vision:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/12/01
+  - rc://*/*/book/act/02/17
+  - rc://*/*/book/act/09/10
+  - rc://*/*/book/act/09/12
+  - rc://*/*/book/act/10/03
+  - rc://*/*/book/act/10/17
+  - rc://*/*/book/act/10/19
+  - rc://*/*/book/act/11/05
+  - rc://*/*/book/act/12/09
+  - rc://*/*/book/act/16/09
+  - rc://*/*/book/act/16/10
+  - rc://*/*/book/act/18/09
+  - rc://*/*/book/act/26/19
+  - rc://*/*/book/luk/01/22
+  - rc://*/*/book/luk/24/23
+  - rc://*/*/book/mat/17/09
+  - rc://*/*/book/rev/09/17
+voice:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/07
+  - rc://*/*/book/1co/14/08
+  - rc://*/*/book/1co/14/10
+  - rc://*/*/book/1co/14/11
+  - rc://*/*/book/1th/04/16
+  - rc://*/*/book/2pe/01/17
+  - rc://*/*/book/2pe/01/18
+  - rc://*/*/book/2pe/02/16
+  - rc://*/*/book/act/02/06
+  - rc://*/*/book/act/02/14
+  - rc://*/*/book/act/04/24
+  - rc://*/*/book/act/07/31
+  - rc://*/*/book/act/07/57
+  - rc://*/*/book/act/07/60
+  - rc://*/*/book/act/08/07
+  - rc://*/*/book/act/09/04
+  - rc://*/*/book/act/09/07
+  - rc://*/*/book/act/10/13
+  - rc://*/*/book/act/10/15
+  - rc://*/*/book/act/11/07
+  - rc://*/*/book/act/11/09
+  - rc://*/*/book/act/12/14
+  - rc://*/*/book/act/12/22
+  - rc://*/*/book/act/13/27
+  - rc://*/*/book/act/14/10
+  - rc://*/*/book/act/14/11
+  - rc://*/*/book/act/16/28
+  - rc://*/*/book/act/19/34
+  - rc://*/*/book/act/22/07
+  - rc://*/*/book/act/22/09
+  - rc://*/*/book/act/22/14
+  - rc://*/*/book/act/22/22
+  - rc://*/*/book/act/24/21
+  - rc://*/*/book/act/26/14
+  - rc://*/*/book/act/26/24
+  - rc://*/*/book/gal/04/20
+  - rc://*/*/book/heb/03/07
+  - rc://*/*/book/heb/03/15
+  - rc://*/*/book/heb/04/07
+  - rc://*/*/book/heb/12/19
+  - rc://*/*/book/heb/12/26
+  - rc://*/*/book/jhn/01/23
+  - rc://*/*/book/jhn/03/08
+  - rc://*/*/book/jhn/03/29
+  - rc://*/*/book/jhn/05/25
+  - rc://*/*/book/jhn/05/28
+  - rc://*/*/book/jhn/05/37
+  - rc://*/*/book/jhn/10/03
+  - rc://*/*/book/jhn/10/04
+  - rc://*/*/book/jhn/10/05
+  - rc://*/*/book/jhn/10/16
+  - rc://*/*/book/jhn/10/27
+  - rc://*/*/book/jhn/11/43
+  - rc://*/*/book/jhn/12/28
+  - rc://*/*/book/jhn/12/30
+  - rc://*/*/book/jhn/18/37
+  - rc://*/*/book/luk/01/42
+  - rc://*/*/book/luk/01/44
+  - rc://*/*/book/luk/03/04
+  - rc://*/*/book/luk/03/22
+  - rc://*/*/book/luk/04/33
+  - rc://*/*/book/luk/08/28
+  - rc://*/*/book/luk/09/35
+  - rc://*/*/book/luk/09/36
+  - rc://*/*/book/luk/11/27
+  - rc://*/*/book/luk/17/13
+  - rc://*/*/book/luk/17/15
+  - rc://*/*/book/luk/19/37
+  - rc://*/*/book/luk/23/23
+  - rc://*/*/book/luk/23/23
+  - rc://*/*/book/luk/23/46
+  - rc://*/*/book/mat/02/18
+  - rc://*/*/book/mat/03/03
+  - rc://*/*/book/mat/03/17
+  - rc://*/*/book/mat/12/19
+  - rc://*/*/book/mat/17/05
+  - rc://*/*/book/mat/27/46
+  - rc://*/*/book/mat/27/50
+  - rc://*/*/book/mrk/01/03
+  - rc://*/*/book/mrk/01/11
+  - rc://*/*/book/mrk/01/26
+  - rc://*/*/book/mrk/05/07
+  - rc://*/*/book/mrk/09/07
+  - rc://*/*/book/mrk/15/34
+  - rc://*/*/book/rev/01/10
+  - rc://*/*/book/rev/01/12
+  - rc://*/*/book/rev/01/15
+  - rc://*/*/book/rev/01/15
+  - rc://*/*/book/rev/03/20
+  - rc://*/*/book/rev/04/01
+  - rc://*/*/book/rev/04/05
+  - rc://*/*/book/rev/05/02
+  - rc://*/*/book/rev/05/11
+  - rc://*/*/book/rev/05/12
+  - rc://*/*/book/rev/06/01
+  - rc://*/*/book/rev/06/06
+  - rc://*/*/book/rev/06/07
+  - rc://*/*/book/rev/06/10
+  - rc://*/*/book/rev/07/02
+  - rc://*/*/book/rev/07/10
+  - rc://*/*/book/rev/08/05
+  - rc://*/*/book/rev/08/13
+  - rc://*/*/book/rev/08/13
+  - rc://*/*/book/rev/09/13
+  - rc://*/*/book/rev/10/03
+  - rc://*/*/book/rev/10/03
+  - rc://*/*/book/rev/10/04
+  - rc://*/*/book/rev/10/07
+  - rc://*/*/book/rev/10/08
+  - rc://*/*/book/rev/11/12
+  - rc://*/*/book/rev/11/15
+  - rc://*/*/book/rev/11/19
+  - rc://*/*/book/rev/12/10
+  - rc://*/*/book/rev/14/02
+  - rc://*/*/book/rev/14/02
+  - rc://*/*/book/rev/14/02
+  - rc://*/*/book/rev/14/02
+  - rc://*/*/book/rev/14/07
+  - rc://*/*/book/rev/14/09
+  - rc://*/*/book/rev/14/13
+  - rc://*/*/book/rev/14/15
+  - rc://*/*/book/rev/14/18
+  - rc://*/*/book/rev/16/01
+  - rc://*/*/book/rev/16/17
+  - rc://*/*/book/rev/16/18
+  - rc://*/*/book/rev/18/02
+  - rc://*/*/book/rev/18/04
+  - rc://*/*/book/rev/18/22
+  - rc://*/*/book/rev/18/23
+  - rc://*/*/book/rev/19/01
+  - rc://*/*/book/rev/19/05
+  - rc://*/*/book/rev/19/06
+  - rc://*/*/book/rev/19/06
+  - rc://*/*/book/rev/19/06
+  - rc://*/*/book/rev/19/17
+  - rc://*/*/book/rev/21/03
+  - rc://*/*/book/rom/10/18
+vow:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/18/18
+  - rc://*/*/book/act/21/23
+walk:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/03
+  - rc://*/*/book/1co/07/17
+  - rc://*/*/book/1jn/01/06
+  - rc://*/*/book/1jn/01/07
+  - rc://*/*/book/1jn/02/06
+  - rc://*/*/book/1jn/02/06
+  - rc://*/*/book/1jn/02/11
+  - rc://*/*/book/1pe/04/03
+  - rc://*/*/book/1pe/05/08
+  - rc://*/*/book/1th/02/12
+  - rc://*/*/book/1th/04/01
+  - rc://*/*/book/1th/04/01
+  - rc://*/*/book/1th/04/12
+  - rc://*/*/book/2co/04/02
+  - rc://*/*/book/2co/05/07
+  - rc://*/*/book/2co/06/16
+  - rc://*/*/book/2co/10/02
+  - rc://*/*/book/2co/10/03
+  - rc://*/*/book/2co/12/18
+  - rc://*/*/book/2jn/01/04
+  - rc://*/*/book/2jn/01/06
+  - rc://*/*/book/2jn/01/06
+  - rc://*/*/book/2pe/02/10
+  - rc://*/*/book/2th/03/06
+  - rc://*/*/book/2th/03/11
+  - rc://*/*/book/3jn/01/03
+  - rc://*/*/book/3jn/01/04
+  - rc://*/*/book/act/03/06
+  - rc://*/*/book/act/03/08
+  - rc://*/*/book/act/03/08
+  - rc://*/*/book/act/03/09
+  - rc://*/*/book/act/03/12
+  - rc://*/*/book/act/14/08
+  - rc://*/*/book/act/14/10
+  - rc://*/*/book/act/14/16
+  - rc://*/*/book/act/21/21
+  - rc://*/*/book/act/21/24
+  - rc://*/*/book/col/01/10
+  - rc://*/*/book/col/02/06
+  - rc://*/*/book/col/03/07
+  - rc://*/*/book/col/04/05
+  - rc://*/*/book/eph/02/02
+  - rc://*/*/book/eph/02/10
+  - rc://*/*/book/eph/04/01
+  - rc://*/*/book/eph/04/17
+  - rc://*/*/book/eph/04/17
+  - rc://*/*/book/eph/05/02
+  - rc://*/*/book/eph/05/08
+  - rc://*/*/book/eph/05/15
+  - rc://*/*/book/gal/05/16
+  - rc://*/*/book/gal/05/25
+  - rc://*/*/book/gal/06/16
+  - rc://*/*/book/jhn/01/36
+  - rc://*/*/book/jhn/05/08
+  - rc://*/*/book/jhn/05/09
+  - rc://*/*/book/jhn/05/11
+  - rc://*/*/book/jhn/05/12
+  - rc://*/*/book/jhn/06/19
+  - rc://*/*/book/jhn/06/66
+  - rc://*/*/book/jhn/07/01
+  - rc://*/*/book/jhn/07/01
+  - rc://*/*/book/jhn/08/12
+  - rc://*/*/book/jhn/10/23
+  - rc://*/*/book/jhn/11/09
+  - rc://*/*/book/jhn/11/10
+  - rc://*/*/book/jhn/11/54
+  - rc://*/*/book/jhn/12/35
+  - rc://*/*/book/jhn/12/35
+  - rc://*/*/book/jhn/21/18
+  - rc://*/*/book/jud/01/11
+  - rc://*/*/book/luk/01/06
+  - rc://*/*/book/luk/05/23
+  - rc://*/*/book/luk/07/22
+  - rc://*/*/book/luk/11/44
+  - rc://*/*/book/luk/20/46
+  - rc://*/*/book/luk/24/17
+  - rc://*/*/book/mat/04/18
+  - rc://*/*/book/mat/09/05
+  - rc://*/*/book/mat/11/05
+  - rc://*/*/book/mat/14/25
+  - rc://*/*/book/mat/14/26
+  - rc://*/*/book/mat/14/29
+  - rc://*/*/book/mat/15/31
+  - rc://*/*/book/mrk/02/09
+  - rc://*/*/book/mrk/05/42
+  - rc://*/*/book/mrk/06/48
+  - rc://*/*/book/mrk/06/49
+  - rc://*/*/book/mrk/07/05
+  - rc://*/*/book/mrk/08/24
+  - rc://*/*/book/mrk/11/27
+  - rc://*/*/book/mrk/12/38
+  - rc://*/*/book/php/03/16
+  - rc://*/*/book/php/03/17
+  - rc://*/*/book/php/03/18
+  - rc://*/*/book/rev/02/01
+  - rc://*/*/book/rev/03/04
+  - rc://*/*/book/rev/09/20
+  - rc://*/*/book/rev/16/15
+  - rc://*/*/book/rev/21/24
+  - rc://*/*/book/rom/04/12
+  - rc://*/*/book/rom/06/04
+  - rc://*/*/book/rom/08/04
+  - rc://*/*/book/rom/13/13
+  - rc://*/*/book/rom/14/15
+warrior:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/07
+  - rc://*/*/book/1pe/02/11
+  - rc://*/*/book/2ti/02/03
+  - rc://*/*/book/2ti/02/04
+  - rc://*/*/book/2ti/02/04
+  - rc://*/*/book/act/10/07
+  - rc://*/*/book/act/12/04
+  - rc://*/*/book/act/12/06
+  - rc://*/*/book/act/12/18
+  - rc://*/*/book/act/21/32
+  - rc://*/*/book/act/21/32
+  - rc://*/*/book/act/21/35
+  - rc://*/*/book/act/23/10
+  - rc://*/*/book/act/23/23
+  - rc://*/*/book/act/23/27
+  - rc://*/*/book/act/23/31
+  - rc://*/*/book/act/27/31
+  - rc://*/*/book/act/27/32
+  - rc://*/*/book/act/27/42
+  - rc://*/*/book/act/28/16
+  - rc://*/*/book/jas/04/01
+  - rc://*/*/book/jas/04/02
+  - rc://*/*/book/jhn/19/02
+  - rc://*/*/book/jhn/19/23
+  - rc://*/*/book/jhn/19/23
+  - rc://*/*/book/jhn/19/24
+  - rc://*/*/book/jhn/19/32
+  - rc://*/*/book/jhn/19/34
+  - rc://*/*/book/luk/03/14
+  - rc://*/*/book/luk/07/08
+  - rc://*/*/book/luk/23/11
+  - rc://*/*/book/luk/23/36
+  - rc://*/*/book/mat/27/27
+  - rc://*/*/book/mat/28/12
+  - rc://*/*/book/mrk/15/16
+  - rc://*/*/book/phm/01/02
+  - rc://*/*/book/php/02/25
+  - rc://*/*/book/rom/07/23
+waste:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/13/07
+  - rc://*/*/book/luk/15/13
+  - rc://*/*/book/luk/16/01
+  - rc://*/*/book/mat/26/08
+  - rc://*/*/book/mrk/14/04
+watch:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/16/13
+  - rc://*/*/book/1pe/04/07
+  - rc://*/*/book/1pe/05/08
+  - rc://*/*/book/1th/05/06
+  - rc://*/*/book/1th/05/10
+  - rc://*/*/book/2jn/01/08
+  - rc://*/*/book/act/09/24
+  - rc://*/*/book/act/12/06
+  - rc://*/*/book/act/16/23
+  - rc://*/*/book/act/20/31
+  - rc://*/*/book/act/22/20
+  - rc://*/*/book/act/27/33
+  - rc://*/*/book/col/04/02
+  - rc://*/*/book/heb/13/17
+  - rc://*/*/book/jhn/17/12
+  - rc://*/*/book/jhn/17/15
+  - rc://*/*/book/luk/02/08
+  - rc://*/*/book/luk/06/07
+  - rc://*/*/book/luk/11/54
+  - rc://*/*/book/luk/12/37
+  - rc://*/*/book/luk/14/01
+  - rc://*/*/book/luk/20/20
+  - rc://*/*/book/luk/21/36
+  - rc://*/*/book/mat/14/25
+  - rc://*/*/book/mat/16/06
+  - rc://*/*/book/mat/24/42
+  - rc://*/*/book/mat/24/43
+  - rc://*/*/book/mat/25/13
+  - rc://*/*/book/mat/26/38
+  - rc://*/*/book/mat/26/40
+  - rc://*/*/book/mat/26/41
+  - rc://*/*/book/mat/27/36
+  - rc://*/*/book/mat/27/54
+  - rc://*/*/book/mat/28/04
+  - rc://*/*/book/mrk/03/02
+  - rc://*/*/book/mrk/06/48
+  - rc://*/*/book/mrk/13/33
+  - rc://*/*/book/mrk/13/34
+  - rc://*/*/book/mrk/13/35
+  - rc://*/*/book/mrk/13/37
+  - rc://*/*/book/mrk/14/34
+  - rc://*/*/book/mrk/14/37
+  - rc://*/*/book/mrk/14/38
+  - rc://*/*/book/php/03/17
+  - rc://*/*/book/rev/03/02
+  - rc://*/*/book/rev/03/03
+  - rc://*/*/book/rev/06/01
+  - rc://*/*/book/rev/16/15
+watchtower:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/13/04
+  - rc://*/*/book/luk/14/28
+  - rc://*/*/book/mat/21/33
+  - rc://*/*/book/mrk/12/01
+water:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/03/06
+  - rc://*/*/book/1co/03/07
+  - rc://*/*/book/1co/03/08
+  - rc://*/*/book/1jn/05/06
+  - rc://*/*/book/1jn/05/06
+  - rc://*/*/book/1jn/05/06
+  - rc://*/*/book/1jn/05/08
+  - rc://*/*/book/1pe/03/20
+  - rc://*/*/book/1ti/05/23
+  - rc://*/*/book/2pe/03/05
+  - rc://*/*/book/2pe/03/05
+  - rc://*/*/book/2pe/03/06
+  - rc://*/*/book/act/01/05
+  - rc://*/*/book/act/08/36
+  - rc://*/*/book/act/08/36
+  - rc://*/*/book/act/08/38
+  - rc://*/*/book/act/08/39
+  - rc://*/*/book/act/10/47
+  - rc://*/*/book/act/11/16
+  - rc://*/*/book/eph/05/26
+  - rc://*/*/book/heb/09/19
+  - rc://*/*/book/heb/10/22
+  - rc://*/*/book/jas/03/12
+  - rc://*/*/book/jhn/01/26
+  - rc://*/*/book/jhn/01/31
+  - rc://*/*/book/jhn/01/33
+  - rc://*/*/book/jhn/02/07
+  - rc://*/*/book/jhn/02/09
+  - rc://*/*/book/jhn/02/09
+  - rc://*/*/book/jhn/03/05
+  - rc://*/*/book/jhn/03/23
+  - rc://*/*/book/jhn/04/07
+  - rc://*/*/book/jhn/04/10
+  - rc://*/*/book/jhn/04/11
+  - rc://*/*/book/jhn/04/13
+  - rc://*/*/book/jhn/04/14
+  - rc://*/*/book/jhn/04/14
+  - rc://*/*/book/jhn/04/14
+  - rc://*/*/book/jhn/04/15
+  - rc://*/*/book/jhn/04/46
+  - rc://*/*/book/jhn/05/03
+  - rc://*/*/book/jhn/05/07
+  - rc://*/*/book/jhn/07/38
+  - rc://*/*/book/jhn/13/05
+  - rc://*/*/book/jhn/19/34
+  - rc://*/*/book/luk/03/16
+  - rc://*/*/book/luk/07/44
+  - rc://*/*/book/luk/08/24
+  - rc://*/*/book/luk/08/25
+  - rc://*/*/book/luk/16/24
+  - rc://*/*/book/luk/22/10
+  - rc://*/*/book/mat/03/11
+  - rc://*/*/book/mat/03/16
+  - rc://*/*/book/mat/08/32
+  - rc://*/*/book/mat/14/28
+  - rc://*/*/book/mat/14/29
+  - rc://*/*/book/mat/17/15
+  - rc://*/*/book/mat/27/24
+  - rc://*/*/book/mrk/01/08
+  - rc://*/*/book/mrk/01/10
+  - rc://*/*/book/mrk/09/22
+  - rc://*/*/book/mrk/09/41
+  - rc://*/*/book/mrk/14/13
+  - rc://*/*/book/rev/01/15
+  - rc://*/*/book/rev/07/17
+  - rc://*/*/book/rev/08/10
+  - rc://*/*/book/rev/08/11
+  - rc://*/*/book/rev/08/11
+  - rc://*/*/book/rev/11/06
+  - rc://*/*/book/rev/12/15
+  - rc://*/*/book/rev/14/02
+  - rc://*/*/book/rev/14/07
+  - rc://*/*/book/rev/16/04
+  - rc://*/*/book/rev/16/05
+  - rc://*/*/book/rev/16/12
+  - rc://*/*/book/rev/17/01
+  - rc://*/*/book/rev/17/15
+  - rc://*/*/book/rev/19/06
+  - rc://*/*/book/rev/21/06
+  - rc://*/*/book/rev/22/01
+  - rc://*/*/book/rev/22/17
+well:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/04/06
+  - rc://*/*/book/jhn/04/06
+  - rc://*/*/book/jhn/04/11
+  - rc://*/*/book/jhn/04/12
+  - rc://*/*/book/luk/14/05
+wheat:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/37
+  - rc://*/*/book/act/27/38
+  - rc://*/*/book/jhn/12/24
+  - rc://*/*/book/luk/03/17
+  - rc://*/*/book/luk/16/07
+  - rc://*/*/book/luk/22/31
+  - rc://*/*/book/mat/03/12
+  - rc://*/*/book/mat/13/25
+  - rc://*/*/book/mat/13/29
+  - rc://*/*/book/mat/13/30
+  - rc://*/*/book/rev/06/06
+  - rc://*/*/book/rev/18/13
+willofgod:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/01
+  - rc://*/*/book/1jn/02/17
+  - rc://*/*/book/1jn/05/14
+  - rc://*/*/book/1pe/02/15
+  - rc://*/*/book/1pe/03/17
+  - rc://*/*/book/1pe/04/02
+  - rc://*/*/book/1pe/04/19
+  - rc://*/*/book/1th/04/03
+  - rc://*/*/book/1th/05/18
+  - rc://*/*/book/2co/01/01
+  - rc://*/*/book/2co/08/05
+  - rc://*/*/book/2ti/01/01
+  - rc://*/*/book/act/13/22
+  - rc://*/*/book/act/21/14
+  - rc://*/*/book/act/22/14
+  - rc://*/*/book/col/01/01
+  - rc://*/*/book/col/01/09
+  - rc://*/*/book/col/04/12
+  - rc://*/*/book/eph/01/01
+  - rc://*/*/book/eph/01/09
+  - rc://*/*/book/eph/01/11
+  - rc://*/*/book/eph/05/17
+  - rc://*/*/book/eph/06/06
+  - rc://*/*/book/gal/01/04
+  - rc://*/*/book/heb/02/04
+  - rc://*/*/book/heb/10/07
+  - rc://*/*/book/heb/10/09
+  - rc://*/*/book/heb/10/36
+  - rc://*/*/book/heb/13/21
+  - rc://*/*/book/jhn/04/34
+  - rc://*/*/book/jhn/05/30
+  - rc://*/*/book/jhn/06/38
+  - rc://*/*/book/jhn/06/39
+  - rc://*/*/book/jhn/06/40
+  - rc://*/*/book/jhn/07/17
+  - rc://*/*/book/jhn/09/31
+  - rc://*/*/book/mat/06/10
+  - rc://*/*/book/mat/07/21
+  - rc://*/*/book/mat/12/50
+  - rc://*/*/book/mat/18/14
+  - rc://*/*/book/mat/26/42
+  - rc://*/*/book/mrk/03/35
+  - rc://*/*/book/rev/04/11
+  - rc://*/*/book/rom/01/10
+  - rc://*/*/book/rom/02/18
+  - rc://*/*/book/rom/09/19
+  - rc://*/*/book/rom/12/02
+  - rc://*/*/book/rom/15/32
+wine:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/03/03
+  - rc://*/*/book/1ti/03/08
+  - rc://*/*/book/1ti/05/23
+  - rc://*/*/book/eph/05/18
+  - rc://*/*/book/jhn/02/03
+  - rc://*/*/book/jhn/02/03
+  - rc://*/*/book/jhn/02/09
+  - rc://*/*/book/jhn/02/10
+  - rc://*/*/book/jhn/02/10
+  - rc://*/*/book/jhn/04/46
+  - rc://*/*/book/luk/01/15
+  - rc://*/*/book/luk/05/37
+  - rc://*/*/book/luk/05/37
+  - rc://*/*/book/luk/05/37
+  - rc://*/*/book/luk/05/37
+  - rc://*/*/book/luk/05/37
+  - rc://*/*/book/luk/05/37
+  - rc://*/*/book/luk/05/38
+  - rc://*/*/book/luk/05/38
+  - rc://*/*/book/luk/05/39
+  - rc://*/*/book/luk/07/33
+  - rc://*/*/book/luk/10/34
+  - rc://*/*/book/mat/09/17
+  - rc://*/*/book/mat/09/17
+  - rc://*/*/book/mat/09/17
+  - rc://*/*/book/mat/09/17
+  - rc://*/*/book/mat/09/17
+  - rc://*/*/book/mat/09/17
+  - rc://*/*/book/mat/09/17
+  - rc://*/*/book/mat/27/34
+  - rc://*/*/book/mrk/02/22
+  - rc://*/*/book/mrk/02/22
+  - rc://*/*/book/mrk/02/22
+  - rc://*/*/book/mrk/02/22
+  - rc://*/*/book/mrk/02/22
+  - rc://*/*/book/mrk/02/22
+  - rc://*/*/book/mrk/02/22
+  - rc://*/*/book/mrk/02/22
+  - rc://*/*/book/mrk/15/23
+  - rc://*/*/book/rev/06/06
+  - rc://*/*/book/rev/14/08
+  - rc://*/*/book/rev/14/10
+  - rc://*/*/book/rev/16/19
+  - rc://*/*/book/rev/17/02
+  - rc://*/*/book/rev/18/03
+  - rc://*/*/book/rev/18/13
+  - rc://*/*/book/rev/19/15
+  - rc://*/*/book/rom/14/21
+  - rc://*/*/book/tit/01/07
+  - rc://*/*/book/tit/02/03
+winepress:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/21/33
+  - rc://*/*/book/mrk/12/01
+  - rc://*/*/book/rev/14/19
+  - rc://*/*/book/rev/14/20
+  - rc://*/*/book/rev/14/20
+  - rc://*/*/book/rev/19/15
+winnow:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/22/31
+  - rc://*/*/book/mat/03/12
+wise:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/17
+  - rc://*/*/book/1co/01/19
+  - rc://*/*/book/1co/01/19
+  - rc://*/*/book/1co/01/20
+  - rc://*/*/book/1co/01/20
+  - rc://*/*/book/1co/01/21
+  - rc://*/*/book/1co/01/21
+  - rc://*/*/book/1co/01/22
+  - rc://*/*/book/1co/01/24
+  - rc://*/*/book/1co/01/25
+  - rc://*/*/book/1co/01/26
+  - rc://*/*/book/1co/01/27
+  - rc://*/*/book/1co/01/30
+  - rc://*/*/book/1co/02/01
+  - rc://*/*/book/1co/02/04
+  - rc://*/*/book/1co/02/05
+  - rc://*/*/book/1co/02/06
+  - rc://*/*/book/1co/02/06
+  - rc://*/*/book/1co/02/07
+  - rc://*/*/book/1co/02/13
+  - rc://*/*/book/1co/03/10
+  - rc://*/*/book/1co/03/18
+  - rc://*/*/book/1co/03/18
+  - rc://*/*/book/1co/03/19
+  - rc://*/*/book/1co/03/19
+  - rc://*/*/book/1co/03/20
+  - rc://*/*/book/1co/04/10
+  - rc://*/*/book/1co/06/05
+  - rc://*/*/book/1co/12/08
+  - rc://*/*/book/2co/01/12
+  - rc://*/*/book/2co/11/19
+  - rc://*/*/book/2pe/03/15
+  - rc://*/*/book/2ti/03/15
+  - rc://*/*/book/act/06/03
+  - rc://*/*/book/act/06/10
+  - rc://*/*/book/act/07/10
+  - rc://*/*/book/act/07/22
+  - rc://*/*/book/col/01/09
+  - rc://*/*/book/col/01/28
+  - rc://*/*/book/col/02/03
+  - rc://*/*/book/col/02/23
+  - rc://*/*/book/col/03/16
+  - rc://*/*/book/col/04/05
+  - rc://*/*/book/eph/01/08
+  - rc://*/*/book/eph/01/17
+  - rc://*/*/book/eph/03/10
+  - rc://*/*/book/eph/05/15
+  - rc://*/*/book/jas/01/05
+  - rc://*/*/book/jas/03/13
+  - rc://*/*/book/jas/03/13
+  - rc://*/*/book/jas/03/15
+  - rc://*/*/book/jas/03/17
+  - rc://*/*/book/luk/01/17
+  - rc://*/*/book/luk/02/40
+  - rc://*/*/book/luk/02/52
+  - rc://*/*/book/luk/07/35
+  - rc://*/*/book/luk/10/21
+  - rc://*/*/book/luk/11/31
+  - rc://*/*/book/luk/11/49
+  - rc://*/*/book/luk/12/42
+  - rc://*/*/book/luk/21/15
+  - rc://*/*/book/mat/07/24
+  - rc://*/*/book/mat/10/16
+  - rc://*/*/book/mat/11/19
+  - rc://*/*/book/mat/11/25
+  - rc://*/*/book/mat/12/42
+  - rc://*/*/book/mat/13/54
+  - rc://*/*/book/mat/23/34
+  - rc://*/*/book/mat/24/45
+  - rc://*/*/book/mat/25/02
+  - rc://*/*/book/mat/25/04
+  - rc://*/*/book/mat/25/08
+  - rc://*/*/book/mat/25/09
+  - rc://*/*/book/mrk/06/02
+  - rc://*/*/book/rev/05/12
+  - rc://*/*/book/rev/07/12
+  - rc://*/*/book/rev/13/18
+  - rc://*/*/book/rev/17/09
+  - rc://*/*/book/rom/01/14
+  - rc://*/*/book/rom/01/22
+  - rc://*/*/book/rom/11/25
+  - rc://*/*/book/rom/11/33
+  - rc://*/*/book/rom/12/16
+  - rc://*/*/book/rom/16/19
+  - rc://*/*/book/rom/16/27
+woe:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/09/16
+  - rc://*/*/book/jud/01/11
+  - rc://*/*/book/luk/06/24
+  - rc://*/*/book/luk/06/25
+  - rc://*/*/book/luk/06/25
+  - rc://*/*/book/luk/06/26
+  - rc://*/*/book/luk/10/13
+  - rc://*/*/book/luk/10/13
+  - rc://*/*/book/luk/11/42
+  - rc://*/*/book/luk/11/43
+  - rc://*/*/book/luk/11/44
+  - rc://*/*/book/luk/11/46
+  - rc://*/*/book/luk/11/47
+  - rc://*/*/book/luk/11/52
+  - rc://*/*/book/luk/17/01
+  - rc://*/*/book/luk/21/23
+  - rc://*/*/book/luk/22/22
+  - rc://*/*/book/mat/11/21
+  - rc://*/*/book/mat/11/21
+  - rc://*/*/book/mat/18/07
+  - rc://*/*/book/mat/18/07
+  - rc://*/*/book/mat/23/13
+  - rc://*/*/book/mat/23/15
+  - rc://*/*/book/mat/23/16
+  - rc://*/*/book/mat/23/23
+  - rc://*/*/book/mat/23/25
+  - rc://*/*/book/mat/23/27
+  - rc://*/*/book/mat/23/29
+  - rc://*/*/book/mat/24/19
+  - rc://*/*/book/mat/26/24
+  - rc://*/*/book/mrk/13/17
+  - rc://*/*/book/mrk/14/21
+  - rc://*/*/book/rev/08/13
+  - rc://*/*/book/rev/08/13
+  - rc://*/*/book/rev/08/13
+  - rc://*/*/book/rev/09/12
+  - rc://*/*/book/rev/09/12
+  - rc://*/*/book/rev/11/14
+  - rc://*/*/book/rev/11/14
+  - rc://*/*/book/rev/12/12
+  - rc://*/*/book/rev/18/10
+  - rc://*/*/book/rev/18/10
+  - rc://*/*/book/rev/18/16
+  - rc://*/*/book/rev/18/16
+  - rc://*/*/book/rev/18/19
+  - rc://*/*/book/rev/18/19
+wolf:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/act/20/29
+  - rc://*/*/book/jhn/10/12
+  - rc://*/*/book/jhn/10/12
+  - rc://*/*/book/luk/10/03
+  - rc://*/*/book/mat/07/15
+  - rc://*/*/book/mat/10/16
+womb:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/05/03
+  - rc://*/*/book/act/03/02
+  - rc://*/*/book/act/14/08
+  - rc://*/*/book/gal/01/15
+  - rc://*/*/book/jhn/03/04
+  - rc://*/*/book/luk/01/15
+  - rc://*/*/book/luk/01/31
+  - rc://*/*/book/luk/01/41
+  - rc://*/*/book/luk/01/42
+  - rc://*/*/book/luk/01/44
+  - rc://*/*/book/luk/02/21
+  - rc://*/*/book/luk/02/23
+  - rc://*/*/book/luk/11/27
+  - rc://*/*/book/luk/21/23
+  - rc://*/*/book/luk/23/29
+  - rc://*/*/book/mat/01/18
+  - rc://*/*/book/mat/01/23
+  - rc://*/*/book/mat/19/12
+  - rc://*/*/book/mat/24/19
+  - rc://*/*/book/mrk/13/17
+  - rc://*/*/book/rev/12/02
+  - rc://*/*/book/rom/04/19
+  - rc://*/*/book/tit/01/12
+word:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/05
+  - rc://*/*/book/1co/01/17
+  - rc://*/*/book/1co/01/18
+  - rc://*/*/book/1co/02/01
+  - rc://*/*/book/1co/02/04
+  - rc://*/*/book/1co/02/04
+  - rc://*/*/book/1co/02/13
+  - rc://*/*/book/1co/04/19
+  - rc://*/*/book/1co/04/20
+  - rc://*/*/book/1co/12/08
+  - rc://*/*/book/1co/12/08
+  - rc://*/*/book/1co/14/09
+  - rc://*/*/book/1co/14/19
+  - rc://*/*/book/1co/14/19
+  - rc://*/*/book/1co/15/02
+  - rc://*/*/book/1co/15/54
+  - rc://*/*/book/1jn/01/01
+  - rc://*/*/book/1jn/01/10
+  - rc://*/*/book/1jn/02/05
+  - rc://*/*/book/1jn/02/07
+  - rc://*/*/book/1jn/03/18
+  - rc://*/*/book/1pe/03/01
+  - rc://*/*/book/1pe/03/15
+  - rc://*/*/book/1pe/04/05
+  - rc://*/*/book/1th/01/05
+  - rc://*/*/book/1th/01/06
+  - rc://*/*/book/1th/02/05
+  - rc://*/*/book/1th/02/13
+  - rc://*/*/book/1th/04/18
+  - rc://*/*/book/1ti/01/15
+  - rc://*/*/book/1ti/03/01
+  - rc://*/*/book/1ti/04/06
+  - rc://*/*/book/1ti/04/09
+  - rc://*/*/book/1ti/04/12
+  - rc://*/*/book/1ti/05/17
+  - rc://*/*/book/1ti/06/03
+  - rc://*/*/book/2co/01/18
+  - rc://*/*/book/2co/05/19
+  - rc://*/*/book/2co/06/07
+  - rc://*/*/book/2co/08/07
+  - rc://*/*/book/2co/10/10
+  - rc://*/*/book/2co/10/11
+  - rc://*/*/book/2co/11/06
+  - rc://*/*/book/2co/12/04
+  - rc://*/*/book/2co/13/01
+  - rc://*/*/book/2pe/01/19
+  - rc://*/*/book/2pe/02/03
+  - rc://*/*/book/2pe/03/02
+  - rc://*/*/book/2pe/03/05
+  - rc://*/*/book/2pe/03/07
+  - rc://*/*/book/2th/02/02
+  - rc://*/*/book/2th/02/15
+  - rc://*/*/book/2th/02/17
+  - rc://*/*/book/2th/03/14
+  - rc://*/*/book/2ti/01/13
+  - rc://*/*/book/2ti/02/11
+  - rc://*/*/book/2ti/02/17
+  - rc://*/*/book/2ti/04/15
+  - rc://*/*/book/3jn/01/10
+  - rc://*/*/book/act/01/01
+  - rc://*/*/book/act/02/14
+  - rc://*/*/book/act/02/22
+  - rc://*/*/book/act/02/40
+  - rc://*/*/book/act/02/41
+  - rc://*/*/book/act/04/04
+  - rc://*/*/book/act/05/05
+  - rc://*/*/book/act/05/24
+  - rc://*/*/book/act/05/32
+  - rc://*/*/book/act/06/05
+  - rc://*/*/book/act/06/11
+  - rc://*/*/book/act/06/13
+  - rc://*/*/book/act/07/22
+  - rc://*/*/book/act/07/29
+  - rc://*/*/book/act/10/22
+  - rc://*/*/book/act/10/37
+  - rc://*/*/book/act/10/44
+  - rc://*/*/book/act/10/44
+  - rc://*/*/book/act/11/14
+  - rc://*/*/book/act/11/16
+  - rc://*/*/book/act/13/15
+  - rc://*/*/book/act/13/26
+  - rc://*/*/book/act/13/42
+  - rc://*/*/book/act/14/12
+  - rc://*/*/book/act/15/15
+  - rc://*/*/book/act/15/24
+  - rc://*/*/book/act/15/27
+  - rc://*/*/book/act/15/32
+  - rc://*/*/book/act/16/36
+  - rc://*/*/book/act/16/38
+  - rc://*/*/book/act/18/15
+  - rc://*/*/book/act/20/02
+  - rc://*/*/book/act/20/07
+  - rc://*/*/book/act/20/35
+  - rc://*/*/book/act/20/38
+  - rc://*/*/book/act/22/22
+  - rc://*/*/book/act/26/25
+  - rc://*/*/book/act/28/25
+  - rc://*/*/book/col/01/05
+  - rc://*/*/book/col/02/23
+  - rc://*/*/book/col/03/17
+  - rc://*/*/book/col/04/06
+  - rc://*/*/book/eph/01/13
+  - rc://*/*/book/eph/04/29
+  - rc://*/*/book/eph/05/06
+  - rc://*/*/book/eph/06/19
+  - rc://*/*/book/gal/05/14
+  - rc://*/*/book/heb/01/03
+  - rc://*/*/book/heb/02/02
+  - rc://*/*/book/heb/04/02
+  - rc://*/*/book/heb/04/13
+  - rc://*/*/book/heb/05/11
+  - rc://*/*/book/heb/05/13
+  - rc://*/*/book/heb/06/01
+  - rc://*/*/book/heb/07/28
+  - rc://*/*/book/heb/12/19
+  - rc://*/*/book/heb/12/19
+  - rc://*/*/book/heb/13/22
+  - rc://*/*/book/heb/13/22
+  - rc://*/*/book/jas/01/18
+  - rc://*/*/book/jas/03/02
+  - rc://*/*/book/jhn/04/37
+  - rc://*/*/book/jhn/04/39
+  - rc://*/*/book/jhn/04/41
+  - rc://*/*/book/jhn/04/50
+  - rc://*/*/book/jhn/05/47
+  - rc://*/*/book/jhn/06/60
+  - rc://*/*/book/jhn/06/63
+  - rc://*/*/book/jhn/06/68
+  - rc://*/*/book/jhn/07/36
+  - rc://*/*/book/jhn/07/40
+  - rc://*/*/book/jhn/08/20
+  - rc://*/*/book/jhn/08/37
+  - rc://*/*/book/jhn/08/43
+  - rc://*/*/book/jhn/08/51
+  - rc://*/*/book/jhn/08/52
+  - rc://*/*/book/jhn/10/19
+  - rc://*/*/book/jhn/10/21
+  - rc://*/*/book/jhn/12/38
+  - rc://*/*/book/jhn/12/47
+  - rc://*/*/book/jhn/12/48
+  - rc://*/*/book/jhn/14/10
+  - rc://*/*/book/jhn/17/08
+  - rc://*/*/book/jhn/17/20
+  - rc://*/*/book/jhn/19/08
+  - rc://*/*/book/jhn/19/13
+  - rc://*/*/book/jhn/21/23
+  - rc://*/*/book/jud/01/17
+  - rc://*/*/book/luk/01/04
+  - rc://*/*/book/luk/01/20
+  - rc://*/*/book/luk/01/29
+  - rc://*/*/book/luk/01/37
+  - rc://*/*/book/luk/01/38
+  - rc://*/*/book/luk/01/65
+  - rc://*/*/book/luk/02/15
+  - rc://*/*/book/luk/02/17
+  - rc://*/*/book/luk/02/19
+  - rc://*/*/book/luk/02/29
+  - rc://*/*/book/luk/02/50
+  - rc://*/*/book/luk/02/51
+  - rc://*/*/book/luk/03/04
+  - rc://*/*/book/luk/04/22
+  - rc://*/*/book/luk/04/32
+  - rc://*/*/book/luk/04/36
+  - rc://*/*/book/luk/05/05
+  - rc://*/*/book/luk/06/47
+  - rc://*/*/book/luk/07/01
+  - rc://*/*/book/luk/07/07
+  - rc://*/*/book/luk/09/26
+  - rc://*/*/book/luk/09/28
+  - rc://*/*/book/luk/09/44
+  - rc://*/*/book/luk/09/45
+  - rc://*/*/book/luk/09/45
+  - rc://*/*/book/luk/10/39
+  - rc://*/*/book/luk/12/10
+  - rc://*/*/book/luk/18/34
+  - rc://*/*/book/luk/20/03
+  - rc://*/*/book/luk/20/20
+  - rc://*/*/book/luk/20/26
+  - rc://*/*/book/luk/22/61
+  - rc://*/*/book/luk/23/09
+  - rc://*/*/book/luk/24/08
+  - rc://*/*/book/luk/24/11
+  - rc://*/*/book/luk/24/17
+  - rc://*/*/book/luk/24/19
+  - rc://*/*/book/luk/24/44
+  - rc://*/*/book/mat/04/04
+  - rc://*/*/book/mat/05/32
+  - rc://*/*/book/mat/05/37
+  - rc://*/*/book/mat/07/24
+  - rc://*/*/book/mat/07/26
+  - rc://*/*/book/mat/07/28
+  - rc://*/*/book/mat/08/08
+  - rc://*/*/book/mat/08/16
+  - rc://*/*/book/mat/10/14
+  - rc://*/*/book/mat/12/32
+  - rc://*/*/book/mat/12/36
+  - rc://*/*/book/mat/12/36
+  - rc://*/*/book/mat/12/37
+  - rc://*/*/book/mat/12/37
+  - rc://*/*/book/mat/13/19
+  - rc://*/*/book/mat/13/20
+  - rc://*/*/book/mat/13/21
+  - rc://*/*/book/mat/13/22
+  - rc://*/*/book/mat/13/22
+  - rc://*/*/book/mat/13/23
+  - rc://*/*/book/mat/15/12
+  - rc://*/*/book/mat/15/23
+  - rc://*/*/book/mat/18/16
+  - rc://*/*/book/mat/18/23
+  - rc://*/*/book/mat/19/01
+  - rc://*/*/book/mat/19/11
+  - rc://*/*/book/mat/19/22
+  - rc://*/*/book/mat/21/24
+  - rc://*/*/book/mat/22/15
+  - rc://*/*/book/mat/22/46
+  - rc://*/*/book/mat/24/35
+  - rc://*/*/book/mat/25/19
+  - rc://*/*/book/mat/26/01
+  - rc://*/*/book/mat/26/44
+  - rc://*/*/book/mat/26/75
+  - rc://*/*/book/mat/27/14
+  - rc://*/*/book/mrk/01/45
+  - rc://*/*/book/mrk/02/02
+  - rc://*/*/book/mrk/04/14
+  - rc://*/*/book/mrk/05/36
+  - rc://*/*/book/mrk/07/29
+  - rc://*/*/book/mrk/08/32
+  - rc://*/*/book/mrk/08/38
+  - rc://*/*/book/mrk/09/10
+  - rc://*/*/book/mrk/09/32
+  - rc://*/*/book/mrk/10/22
+  - rc://*/*/book/mrk/10/24
+  - rc://*/*/book/mrk/11/29
+  - rc://*/*/book/mrk/12/13
+  - rc://*/*/book/mrk/14/39
+  - rc://*/*/book/mrk/14/72
+  - rc://*/*/book/php/02/16
+  - rc://*/*/book/php/04/15
+  - rc://*/*/book/php/04/17
+  - rc://*/*/book/rev/01/03
+  - rc://*/*/book/rev/12/11
+  - rc://*/*/book/rev/17/17
+  - rc://*/*/book/rev/19/09
+  - rc://*/*/book/rev/21/05
+  - rc://*/*/book/rev/22/06
+  - rc://*/*/book/rev/22/07
+  - rc://*/*/book/rev/22/09
+  - rc://*/*/book/rev/22/10
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+  - rc://*/*/book/rom/10/08
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+  - rc://*/*/book/rom/15/04
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+  - rc://*/*/book/tit/01/03
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+  - rc://*/*/book/1co/05/02
+  - rc://*/*/book/1co/09/01
+  - rc://*/*/book/1co/15/58
+  - rc://*/*/book/1co/16/10
+  - rc://*/*/book/1jn/03/08
+  - rc://*/*/book/1jn/03/12
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+  - rc://*/*/book/1pe/01/17
+  - rc://*/*/book/1pe/02/12
+  - rc://*/*/book/1th/05/13
+  - rc://*/*/book/1ti/02/10
+  - rc://*/*/book/1ti/03/01
+  - rc://*/*/book/1ti/05/10
+  - rc://*/*/book/1ti/05/10
+  - rc://*/*/book/1ti/05/25
+  - rc://*/*/book/1ti/06/18
+  - rc://*/*/book/2co/09/08
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+  - rc://*/*/book/2jn/01/11
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+  - rc://*/*/book/act/07/41
+  - rc://*/*/book/act/09/36
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+  - rc://*/*/book/jas/02/18
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+  - rc://*/*/book/jas/02/22
+  - rc://*/*/book/jas/02/24
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+  - rc://*/*/book/jhn/03/19
+  - rc://*/*/book/jhn/03/20
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+  - rc://*/*/book/jhn/04/34
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+  - rc://*/*/book/mat/16/27
+  - rc://*/*/book/mat/23/03
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+  - rc://*/*/book/rom/14/20
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+  - rc://*/*/book/tit/03/01
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+  - rc://*/*/book/1co/02/12
+  - rc://*/*/book/1co/03/19
+  - rc://*/*/book/1co/03/22
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+  - rc://*/*/book/1co/05/10
+  - rc://*/*/book/1co/05/10
+  - rc://*/*/book/1co/06/02
+  - rc://*/*/book/1co/06/02
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+  - rc://*/*/book/1co/07/31
+  - rc://*/*/book/1co/07/33
+  - rc://*/*/book/1co/07/34
+  - rc://*/*/book/1co/08/04
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+  - rc://*/*/book/1co/14/10
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+  - rc://*/*/book/1jn/02/17
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+  - rc://*/*/book/gal/06/14
+  - rc://*/*/book/heb/01/06
+  - rc://*/*/book/heb/02/05
+  - rc://*/*/book/heb/04/03
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+  - rc://*/*/book/heb/11/07
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+  - rc://*/*/book/jhn/01/09
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+  - rc://*/*/book/jhn/01/10
+  - rc://*/*/book/jhn/01/10
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+  - rc://*/*/book/jhn/11/09
+  - rc://*/*/book/jhn/11/27
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+  - rc://*/*/book/jhn/12/47
+  - rc://*/*/book/jhn/13/01
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+  - rc://*/*/book/jhn/14/31
+  - rc://*/*/book/jhn/15/18
+  - rc://*/*/book/jhn/15/19
+  - rc://*/*/book/jhn/15/19
+  - rc://*/*/book/jhn/15/19
+  - rc://*/*/book/jhn/15/19
+  - rc://*/*/book/jhn/15/19
+  - rc://*/*/book/jhn/16/08
+  - rc://*/*/book/jhn/16/11
+  - rc://*/*/book/jhn/16/20
+  - rc://*/*/book/jhn/16/21
+  - rc://*/*/book/jhn/16/28
+  - rc://*/*/book/jhn/16/28
+  - rc://*/*/book/jhn/16/33
+  - rc://*/*/book/jhn/16/33
+  - rc://*/*/book/jhn/17/05
+  - rc://*/*/book/jhn/17/06
+  - rc://*/*/book/jhn/17/09
+  - rc://*/*/book/jhn/17/11
+  - rc://*/*/book/jhn/17/11
+  - rc://*/*/book/jhn/17/13
+  - rc://*/*/book/jhn/17/14
+  - rc://*/*/book/jhn/17/14
+  - rc://*/*/book/jhn/17/14
+  - rc://*/*/book/jhn/17/15
+  - rc://*/*/book/jhn/17/16
+  - rc://*/*/book/jhn/17/16
+  - rc://*/*/book/jhn/17/18
+  - rc://*/*/book/jhn/17/18
+  - rc://*/*/book/jhn/17/21
+  - rc://*/*/book/jhn/17/23
+  - rc://*/*/book/jhn/17/24
+  - rc://*/*/book/jhn/17/25
+  - rc://*/*/book/jhn/18/20
+  - rc://*/*/book/jhn/18/36
+  - rc://*/*/book/jhn/18/36
+  - rc://*/*/book/jhn/18/37
+  - rc://*/*/book/jhn/21/25
+  - rc://*/*/book/luk/02/01
+  - rc://*/*/book/luk/04/05
+  - rc://*/*/book/luk/09/25
+  - rc://*/*/book/luk/11/50
+  - rc://*/*/book/luk/12/30
+  - rc://*/*/book/luk/21/26
+  - rc://*/*/book/mat/04/08
+  - rc://*/*/book/mat/05/14
+  - rc://*/*/book/mat/13/35
+  - rc://*/*/book/mat/13/38
+  - rc://*/*/book/mat/16/26
+  - rc://*/*/book/mat/18/07
+  - rc://*/*/book/mat/24/14
+  - rc://*/*/book/mat/24/21
+  - rc://*/*/book/mat/25/34
+  - rc://*/*/book/mat/26/13
+  - rc://*/*/book/mrk/08/36
+  - rc://*/*/book/mrk/14/09
+  - rc://*/*/book/php/02/15
+  - rc://*/*/book/rev/03/10
+  - rc://*/*/book/rev/11/15
+  - rc://*/*/book/rev/12/09
+  - rc://*/*/book/rev/13/08
+  - rc://*/*/book/rev/16/14
+  - rc://*/*/book/rev/17/08
+  - rc://*/*/book/rom/01/08
+  - rc://*/*/book/rom/01/20
+  - rc://*/*/book/rom/03/06
+  - rc://*/*/book/rom/03/19
+  - rc://*/*/book/rom/04/13
+  - rc://*/*/book/rom/05/12
+  - rc://*/*/book/rom/05/13
+  - rc://*/*/book/rom/10/18
+  - rc://*/*/book/rom/11/12
+  - rc://*/*/book/rom/11/15
+  - rc://*/*/book/tit/02/12
+worship:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/25
+  - rc://*/*/book/act/07/43
+  - rc://*/*/book/act/08/27
+  - rc://*/*/book/act/10/25
+  - rc://*/*/book/act/13/43
+  - rc://*/*/book/act/13/50
+  - rc://*/*/book/act/16/14
+  - rc://*/*/book/act/17/04
+  - rc://*/*/book/act/17/17
+  - rc://*/*/book/act/17/23
+  - rc://*/*/book/act/17/23
+  - rc://*/*/book/act/18/07
+  - rc://*/*/book/act/18/13
+  - rc://*/*/book/act/19/27
+  - rc://*/*/book/act/24/11
+  - rc://*/*/book/col/02/18
+  - rc://*/*/book/heb/01/06
+  - rc://*/*/book/heb/09/01
+  - rc://*/*/book/heb/11/21
+  - rc://*/*/book/jhn/04/20
+  - rc://*/*/book/jhn/04/20
+  - rc://*/*/book/jhn/04/21
+  - rc://*/*/book/jhn/04/22
+  - rc://*/*/book/jhn/04/22
+  - rc://*/*/book/jhn/04/23
+  - rc://*/*/book/jhn/04/23
+  - rc://*/*/book/jhn/04/23
+  - rc://*/*/book/jhn/04/24
+  - rc://*/*/book/jhn/04/24
+  - rc://*/*/book/jhn/09/38
+  - rc://*/*/book/jhn/12/20
+  - rc://*/*/book/luk/04/07
+  - rc://*/*/book/luk/04/08
+  - rc://*/*/book/luk/24/52
+  - rc://*/*/book/mat/02/02
+  - rc://*/*/book/mat/02/08
+  - rc://*/*/book/mat/02/11
+  - rc://*/*/book/mat/04/09
+  - rc://*/*/book/mat/04/10
+  - rc://*/*/book/mat/08/02
+  - rc://*/*/book/mat/14/33
+  - rc://*/*/book/mat/15/09
+  - rc://*/*/book/mat/15/25
+  - rc://*/*/book/mat/18/26
+  - rc://*/*/book/mat/28/09
+  - rc://*/*/book/mat/28/17
+  - rc://*/*/book/mrk/07/07
+  - rc://*/*/book/php/03/03
+  - rc://*/*/book/rev/04/10
+  - rc://*/*/book/rev/05/14
+  - rc://*/*/book/rev/07/11
+  - rc://*/*/book/rev/09/20
+  - rc://*/*/book/rev/11/01
+  - rc://*/*/book/rev/11/16
+  - rc://*/*/book/rev/13/04
+  - rc://*/*/book/rev/13/04
+  - rc://*/*/book/rev/13/08
+  - rc://*/*/book/rev/13/12
+  - rc://*/*/book/rev/13/15
+  - rc://*/*/book/rev/14/07
+  - rc://*/*/book/rev/14/09
+  - rc://*/*/book/rev/14/11
+  - rc://*/*/book/rev/15/04
+  - rc://*/*/book/rev/16/02
+  - rc://*/*/book/rev/19/04
+  - rc://*/*/book/rev/19/10
+  - rc://*/*/book/rev/19/10
+  - rc://*/*/book/rev/19/20
+  - rc://*/*/book/rev/20/04
+  - rc://*/*/book/rev/22/08
+  - rc://*/*/book/rev/22/09
+worthy:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/15/09
+  - rc://*/*/book/1co/16/04
+  - rc://*/*/book/1th/02/12
+  - rc://*/*/book/1ti/01/15
+  - rc://*/*/book/1ti/04/09
+  - rc://*/*/book/1ti/05/17
+  - rc://*/*/book/1ti/05/18
+  - rc://*/*/book/1ti/06/01
+  - rc://*/*/book/2co/02/16
+  - rc://*/*/book/2th/01/03
+  - rc://*/*/book/2th/01/05
+  - rc://*/*/book/2th/01/11
+  - rc://*/*/book/3jn/01/06
+  - rc://*/*/book/act/05/41
+  - rc://*/*/book/act/13/25
+  - rc://*/*/book/act/13/46
+  - rc://*/*/book/act/23/29
+  - rc://*/*/book/act/25/11
+  - rc://*/*/book/act/25/25
+  - rc://*/*/book/act/26/20
+  - rc://*/*/book/act/26/31
+  - rc://*/*/book/act/28/22
+  - rc://*/*/book/col/01/10
+  - rc://*/*/book/eph/04/01
+  - rc://*/*/book/heb/03/03
+  - rc://*/*/book/heb/10/29
+  - rc://*/*/book/heb/11/38
+  - rc://*/*/book/jhn/01/27
+  - rc://*/*/book/luk/03/08
+  - rc://*/*/book/luk/03/16
+  - rc://*/*/book/luk/07/04
+  - rc://*/*/book/luk/07/06
+  - rc://*/*/book/luk/07/07
+  - rc://*/*/book/luk/10/07
+  - rc://*/*/book/luk/12/48
+  - rc://*/*/book/luk/15/19
+  - rc://*/*/book/luk/15/21
+  - rc://*/*/book/luk/20/35
+  - rc://*/*/book/luk/23/15
+  - rc://*/*/book/luk/23/41
+  - rc://*/*/book/mat/03/08
+  - rc://*/*/book/mat/03/11
+  - rc://*/*/book/mat/08/08
+  - rc://*/*/book/mat/10/10
+  - rc://*/*/book/mat/10/11
+  - rc://*/*/book/mat/10/13
+  - rc://*/*/book/mat/10/13
+  - rc://*/*/book/mat/10/37
+  - rc://*/*/book/mat/10/37
+  - rc://*/*/book/mat/10/38
+  - rc://*/*/book/mat/22/08
+  - rc://*/*/book/mrk/01/07
+  - rc://*/*/book/php/01/27
+  - rc://*/*/book/rev/03/04
+  - rc://*/*/book/rev/04/11
+  - rc://*/*/book/rev/05/02
+  - rc://*/*/book/rev/05/04
+  - rc://*/*/book/rev/05/09
+  - rc://*/*/book/rev/05/12
+  - rc://*/*/book/rev/16/06
+  - rc://*/*/book/rom/01/32
+  - rc://*/*/book/rom/16/02
+wrath:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1th/01/10
+  - rc://*/*/book/1th/02/16
+  - rc://*/*/book/1th/05/09
+  - rc://*/*/book/1ti/02/08
+  - rc://*/*/book/col/03/06
+  - rc://*/*/book/col/03/08
+  - rc://*/*/book/col/03/08
+  - rc://*/*/book/eph/02/03
+  - rc://*/*/book/eph/04/31
+  - rc://*/*/book/eph/05/06
+  - rc://*/*/book/heb/03/11
+  - rc://*/*/book/heb/04/03
+  - rc://*/*/book/jas/01/19
+  - rc://*/*/book/jas/01/20
+  - rc://*/*/book/jhn/03/36
+  - rc://*/*/book/luk/03/07
+  - rc://*/*/book/luk/21/23
+  - rc://*/*/book/mat/03/07
+  - rc://*/*/book/rev/06/16
+  - rc://*/*/book/rev/06/17
+  - rc://*/*/book/rev/11/18
+  - rc://*/*/book/rev/14/10
+  - rc://*/*/book/rev/14/10
+  - rc://*/*/book/rev/14/19
+  - rc://*/*/book/rev/15/01
+  - rc://*/*/book/rev/15/07
+  - rc://*/*/book/rev/16/01
+  - rc://*/*/book/rev/16/19
+  - rc://*/*/book/rev/16/19
+  - rc://*/*/book/rev/19/15
+  - rc://*/*/book/rev/19/15
+  - rc://*/*/book/rom/01/18
+  - rc://*/*/book/rom/02/05
+  - rc://*/*/book/rom/02/05
+  - rc://*/*/book/rom/02/08
+  - rc://*/*/book/rom/03/05
+  - rc://*/*/book/rom/04/15
+  - rc://*/*/book/rom/05/09
+  - rc://*/*/book/rom/09/22
+  - rc://*/*/book/rom/09/22
+  - rc://*/*/book/rom/12/19
+  - rc://*/*/book/rom/13/04
+  - rc://*/*/book/rom/13/05
+written:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/01/19
+  - rc://*/*/book/1co/01/31
+  - rc://*/*/book/1co/02/09
+  - rc://*/*/book/1co/03/19
+  - rc://*/*/book/1co/04/06
+  - rc://*/*/book/1co/09/09
+  - rc://*/*/book/1co/09/10
+  - rc://*/*/book/1co/10/07
+  - rc://*/*/book/1co/10/11
+  - rc://*/*/book/1co/14/21
+  - rc://*/*/book/1co/15/45
+  - rc://*/*/book/1co/15/54
+  - rc://*/*/book/1jn/05/13
+  - rc://*/*/book/1pe/01/16
+  - rc://*/*/book/1pe/05/12
+  - rc://*/*/book/1th/05/01
+  - rc://*/*/book/2co/04/13
+  - rc://*/*/book/2co/08/15
+  - rc://*/*/book/2co/09/09
+  - rc://*/*/book/act/01/20
+  - rc://*/*/book/act/07/42
+  - rc://*/*/book/act/13/29
+  - rc://*/*/book/act/13/33
+  - rc://*/*/book/act/15/15
+  - rc://*/*/book/act/23/05
+  - rc://*/*/book/act/24/14
+  - rc://*/*/book/gal/03/10
+  - rc://*/*/book/gal/03/10
+  - rc://*/*/book/gal/03/13
+  - rc://*/*/book/gal/04/22
+  - rc://*/*/book/gal/04/27
+  - rc://*/*/book/heb/10/07
+  - rc://*/*/book/jhn/01/45
+  - rc://*/*/book/jhn/02/17
+  - rc://*/*/book/jhn/05/46
+  - rc://*/*/book/jhn/06/31
+  - rc://*/*/book/jhn/06/45
+  - rc://*/*/book/jhn/08/17
+  - rc://*/*/book/jhn/10/34
+  - rc://*/*/book/jhn/12/14
+  - rc://*/*/book/jhn/12/16
+  - rc://*/*/book/jhn/15/25
+  - rc://*/*/book/jhn/20/30
+  - rc://*/*/book/jhn/20/31
+  - rc://*/*/book/luk/02/23
+  - rc://*/*/book/luk/03/04
+  - rc://*/*/book/luk/04/04
+  - rc://*/*/book/luk/04/08
+  - rc://*/*/book/luk/04/10
+  - rc://*/*/book/luk/04/17
+  - rc://*/*/book/luk/07/27
+  - rc://*/*/book/luk/10/26
+  - rc://*/*/book/luk/18/31
+  - rc://*/*/book/luk/19/46
+  - rc://*/*/book/luk/20/17
+  - rc://*/*/book/luk/20/28
+  - rc://*/*/book/luk/21/22
+  - rc://*/*/book/luk/22/37
+  - rc://*/*/book/luk/24/44
+  - rc://*/*/book/luk/24/46
+  - rc://*/*/book/mat/02/05
+  - rc://*/*/book/mat/04/04
+  - rc://*/*/book/mat/04/06
+  - rc://*/*/book/mat/04/07
+  - rc://*/*/book/mat/04/10
+  - rc://*/*/book/mat/11/10
+  - rc://*/*/book/mat/21/13
+  - rc://*/*/book/mat/26/24
+  - rc://*/*/book/mat/26/31
+  - rc://*/*/book/mrk/01/02
+  - rc://*/*/book/mrk/07/06
+  - rc://*/*/book/mrk/09/12
+  - rc://*/*/book/mrk/09/13
+  - rc://*/*/book/mrk/10/05
+  - rc://*/*/book/mrk/11/17
+  - rc://*/*/book/mrk/12/19
+  - rc://*/*/book/mrk/14/21
+  - rc://*/*/book/mrk/14/27
+  - rc://*/*/book/rev/01/03
+  - rc://*/*/book/rev/22/18
+  - rc://*/*/book/rev/22/19
+  - rc://*/*/book/rom/01/17
+  - rc://*/*/book/rom/02/24
+  - rc://*/*/book/rom/03/04
+  - rc://*/*/book/rom/03/10
+  - rc://*/*/book/rom/04/17
+  - rc://*/*/book/rom/04/23
+  - rc://*/*/book/rom/08/36
+  - rc://*/*/book/rom/09/13
+  - rc://*/*/book/rom/09/33
+  - rc://*/*/book/rom/10/05
+  - rc://*/*/book/rom/10/15
+  - rc://*/*/book/rom/11/08
+  - rc://*/*/book/rom/11/26
+  - rc://*/*/book/rom/12/19
+  - rc://*/*/book/rom/14/11
+  - rc://*/*/book/rom/15/03
+  - rc://*/*/book/rom/15/04
+  - rc://*/*/book/rom/15/04
+  - rc://*/*/book/rom/15/09
+  - rc://*/*/book/rom/15/21
+wrong:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/06/07
+  - rc://*/*/book/1co/06/08
+  - rc://*/*/book/1co/13/05
+  - rc://*/*/book/1th/04/06
+  - rc://*/*/book/2co/07/02
+  - rc://*/*/book/2co/07/12
+  - rc://*/*/book/2co/07/12
+  - rc://*/*/book/2co/12/13
+  - rc://*/*/book/2co/13/07
+  - rc://*/*/book/act/07/24
+  - rc://*/*/book/act/07/26
+  - rc://*/*/book/act/07/27
+  - rc://*/*/book/act/12/01
+  - rc://*/*/book/act/14/05
+  - rc://*/*/book/act/23/09
+  - rc://*/*/book/act/25/10
+  - rc://*/*/book/act/25/11
+  - rc://*/*/book/act/28/06
+  - rc://*/*/book/col/03/25
+  - rc://*/*/book/col/03/25
+  - rc://*/*/book/gal/04/12
+  - rc://*/*/book/jas/04/03
+  - rc://*/*/book/luk/06/28
+  - rc://*/*/book/luk/23/41
+  - rc://*/*/book/mat/20/13
+  - rc://*/*/book/mrk/15/14
+  - rc://*/*/book/phm/01/18
+  - rc://*/*/book/rom/14/20
+yeast:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/05/06
+  - rc://*/*/book/1co/05/06
+  - rc://*/*/book/1co/05/07
+  - rc://*/*/book/1co/05/07
+  - rc://*/*/book/1co/05/08
+  - rc://*/*/book/1co/05/08
+  - rc://*/*/book/1co/05/08
+  - rc://*/*/book/gal/05/09
+  - rc://*/*/book/gal/05/09
+  - rc://*/*/book/luk/12/01
+  - rc://*/*/book/luk/13/21
+  - rc://*/*/book/luk/13/21
+  - rc://*/*/book/mat/13/33
+  - rc://*/*/book/mat/13/33
+  - rc://*/*/book/mat/16/06
+  - rc://*/*/book/mat/16/11
+  - rc://*/*/book/mat/16/12
+  - rc://*/*/book/mrk/08/15
+  - rc://*/*/book/mrk/08/15
+yoke:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1ti/06/01
+  - rc://*/*/book/2co/06/14
+  - rc://*/*/book/act/15/10
+  - rc://*/*/book/gal/05/01
+  - rc://*/*/book/mat/11/29
+  - rc://*/*/book/mat/11/30
+zacchaeus:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/19/02
+  - rc://*/*/book/luk/19/05
+  - rc://*/*/book/luk/19/08
+zadok:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/01/14
+  - rc://*/*/book/mat/01/14
+zeal:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/2co/07/07
+  - rc://*/*/book/2co/09/02
+  - rc://*/*/book/heb/10/27
+zealous:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1co/14/12
+  - rc://*/*/book/1pe/03/13
+  - rc://*/*/book/2co/07/11
+  - rc://*/*/book/act/01/13
+  - rc://*/*/book/act/21/20
+  - rc://*/*/book/act/22/03
+  - rc://*/*/book/gal/01/14
+  - rc://*/*/book/gal/04/17
+  - rc://*/*/book/gal/04/17
+  - rc://*/*/book/jhn/02/17
+  - rc://*/*/book/luk/06/15
+  - rc://*/*/book/php/03/06
+  - rc://*/*/book/rev/03/19
+  - rc://*/*/book/rom/10/02
+  - rc://*/*/book/rom/12/08
+  - rc://*/*/book/tit/02/14
+zebedee:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/jhn/21/02
+  - rc://*/*/book/luk/05/10
+  - rc://*/*/book/mat/04/21
+  - rc://*/*/book/mat/04/21
+  - rc://*/*/book/mat/10/02
+  - rc://*/*/book/mat/20/20
+  - rc://*/*/book/mat/26/37
+  - rc://*/*/book/mat/27/56
+  - rc://*/*/book/mrk/01/19
+  - rc://*/*/book/mrk/01/20
+  - rc://*/*/book/mrk/03/17
+  - rc://*/*/book/mrk/10/35
+zebulun:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/mat/04/13
+  - rc://*/*/book/mat/04/15
+  - rc://*/*/book/rev/07/08
+zechariahnt:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/01/05
+  - rc://*/*/book/luk/01/12
+  - rc://*/*/book/luk/01/13
+  - rc://*/*/book/luk/01/18
+  - rc://*/*/book/luk/01/21
+  - rc://*/*/book/luk/01/40
+  - rc://*/*/book/luk/01/59
+  - rc://*/*/book/luk/01/67
+  - rc://*/*/book/luk/03/02
+zerubbabel:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/luk/03/27
+  - rc://*/*/book/mat/01/12
+  - rc://*/*/book/mat/01/13
+zion:
+  false_positives: []
+  occurrences:
+  - rc://*/*/book/1pe/02/06
+  - rc://*/*/book/heb/12/22
+  - rc://*/*/book/jhn/12/15
+  - rc://*/*/book/mat/21/05
+  - rc://*/*/book/rev/14/01
+  - rc://*/*/book/rom/09/33
+  - rc://*/*/book/rom/11/26
diff --git a/bible/kt/abomination.md b/bible/kt/abomination.md
index 5ef3560..f9101f9 100644
--- a/bible/kt/abomination.md
+++ b/bible/kt/abomination.md
@@ -2,28 +2,28 @@
 
 ## परिभाषा:
 
-“घृणा” शब्द का अर्थ है ग्लानि और अरूचि उत्पन्न करनेवाली बात.
+“घृणा” शब्द का अर्थ है ग्लानि और अरूचि उत्पन्न करनेवाली बात।
 
-* मिस्री लोग इब्रानियों को "घृणित" मानते थे। इसका अर्थ है कि मिस्री लोग इब्रानियों को पसन्द नहीं करते थे और उनके साथ संबन्ध नहीं रखना चाहते थे वरन उनके निकट भी नहीं आना चाहते थे.
-* बाइबल में "परमेश्वर के लिए घृणित" बातें हैं। झूठ, घमण्ड, नरबलि, मूर्तिपूजा, हत्या, व्यभिचार का पाप, समलैंगिक संबन्ध.
-* अपने शिष्यों को अन्त समय की शिक्षा देते समय यीशु ने भविष्यद्वक्ता दानिय्येल की भविष्यद्वाणी का संदर्भ दिया था और जिसमें “उजाड़ने वाली घृणित वस्तु” की चर्चा की गई थी जिसे परमेश्वर से विद्रोह स्वरूप स्थापित करके उसके आराधना स्थल को अशुद्ध किया जाएगा.
+* मिस्री लोग इब्रानियों को "घृणित" मानते थे। इसका अर्थ है कि मिस्री लोग इब्रानियों को पसन्द नहीं करते थे और उनके साथ संबन्ध नहीं रखना चाहते थे वरन उनके निकट भी नहीं आना चाहते थे।
+* बाइबल में "परमेश्वर के लिए घृणित" बातें हैं। झूठ, घमण्ड, नरबलि, मूर्तिपूजा, हत्या, व्यभिचार का पाप, समलैंगिक संबन्ध।
+* अपने शिष्यों को अन्त समय की शिक्षा देते समय यीशु ने भविष्यद्वक्ता दानिय्येल की भविष्यद्वाणी का संदर्भ दिया था और जिसमें “उजाड़ने वाली घृणित वस्तु” की चर्चा की गई थी जिसे परमेश्वर से विद्रोह स्वरूप स्थापित करके उसके आराधना स्थल को अशुद्ध किया जाएगा।
 
 ## अनुवाद के सुझाव:
 
-* “घृणित वस्तु” का अनुवाद “जिस वस्तु से परमेश्वर घृणा करता है”, या “अरोचक वस्तु” या “घृणित अभ्यास” या “बहुत बुरा काम”.
-* प्रकरण के अनुसार इस उक्ति “घृणित” का अनुवाद होगा, “के लिए अत्यधिक घृणित” या “को अरूचिकर” या “को पूर्णतः अस्वीकार्य” या “गहरी अरूचि उत्पन्न करनेवाली."
-* “उजाड़नेवाली घृणित वस्तु” का अनुवाद “अशुद्ध करनेवाली वस्तु जिससे मनुष्यों की घोर हानि होती है” या “अरूचिकर वस्तु जिसके कारण गहरा दुःख होता है."
+* “घृणित वस्तु” का अनुवाद “जिस वस्तु से परमेश्वर घृणा करता है”, या “अरोचक वस्तु” या “घृणित अभ्यास” या “बहुत बुरा काम”।
+* प्रकरण के अनुसार इस उक्ति के लिए “घृणित” का अनुवाद होगा, “के लिए अत्यधिक घृणित” या “को अरूचिकर” या “को पूर्णतः अस्वीकार्य” या “गहरी अरूचि उत्पन्न करनेवाली”।
+* “उजाड़नेवाली घृणित वस्तु” का अनुवाद “अशुद्ध करनेवाली वस्तु जिससे मनुष्यों की घोर हानि होती है” या “अरूचिकर वस्तु जिसके कारण गहरा दुःख होता है”।
 
-(यह भी देखें: [व्यभिचार](../kt/adultery.md), [अशुद्ध करना](../other/desecrate.md), [उजाड़](../other/desolate.md) , [मूरत](../other/idol.md), [बलिदान](../other/sacrifice.md))
+(यह भी देखें: [व्यभिचार](../kt/adultery.md), [अशुद्ध करना](../other/desecrate.md), [उजाड़ ](../other/desolate.md), [मूरत](../other/idol.md), [बलिदान](../other/sacrifice.md))
 
 ## बाइबल सन्दर्भ:
 
 * [एज्रा 09:1-2](rc://*/tn/help/ezr/09/01)
 * [उत्पत्ति 46:33-34](rc://*/tn/help/gen/46/33)
-* [यशायाह 01:13](rc://*/tn/help/isa/01/12)
-* [मत्ती 24:15](rc://*/tn/help/mat/24/15)
-* [नीतिवचन 26:2](rc://*/tn/help/pro/26/24)5
+* [यशायाह 01:12-13](rc://*/tn/help/isa/01/12)
+* [मत्ती 24:15-18](rc://*/tn/help/mat/24/15)
+* [नीतिवचन 26:24-26](rc://*/tn/help/pro/26/24)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H887, H6292, H8251, H8262, H8263, H8441, G946
+* Strongs:  * Strongs: H887, H6292, H8251, H8262, H8263, H8441, G946
diff --git a/bible/kt/adoption.md b/bible/kt/adoption.md
index b857a08..17bf39e 100644
--- a/bible/kt/adoption.md
+++ b/bible/kt/adoption.md
@@ -1,29 +1,29 @@
-# लेपालन , गोद लेना, दत्तक
+# लेपालक, गोद लेना, दत्तक
 
 ## परिभाषा:
 
-“गोद लेना” और “लेपालक” अर्थात माता-पिता के अतिरिक्त किसी के द्वारा किसी को कानूनन  गोद लेने की प्रक्रिया.
+“गोद लेना” और “लेपालक” अर्थात माता-पिता के अतिरिक्त किसी के द्वारा किसी को कानूनन रूप से गोद लेने की प्रक्रिया।
 
-* बाइबल में “लेपालक” शब्द का उपयोग प्रतीकात्मक रूप में किया गया है जो प्रकट करता है कि परमेश्वर, मनुष्यों को अपने परिवार का सदस्य बनाता है, उन्हें अपना आत्मिक पुत्र-पुत्री बना लेता है.
-* लेपालक सन्तान होने के कारण विश्वासी मसीह यीशु के संगी वारिस हो गए हैं और उन्हें परमेश्वर के पुत्र-पुत्री के सब सौभाग्य प्राप्त हैं.
+* बाइबल में “लेपालक” शब्द का उपयोग प्रतीकात्मक रूप में किया गया है जो प्रकट करता है कि परमेश्वर, मनुष्यों अपने परिवार का सदस्य बनाता है, उन्हें अपना आत्मिक पुत्र-पुत्री बना लेता है।
+* लेपालक सन्तान होने के कारण विश्वासी मसीह यीशु के संगी वारिस हो गए हैं और उन्हें परमेश्वर के पुत्र-पुत्री के सब सौभाग्य प्राप्त हैं।
 
 ## अनुवाद के सुझाव:
 
-* इस शब्द के अनुवाद में ऐसा शब्द काम में लिया जाए जो माता-पिता और सन्तान के विशिष्ट संबन्ध को दर्शाए. सुनिश्चित करें कि इसका प्रतीकात्मक या आत्मिक अर्थ स्पष्ट हो.
-* “लेपालक पुत्र होने  का अनुभव” इसका अनुवाद हो सकता है, “परमेश्वर द्वारा पुत्र होने के लिए गोद ले लेना” या “परमेश्वर की (आत्मिक)सन्तान होना."
-* "पुत्रों को  गोद लेने की प्रतीक्षा करें" इसका अनुवाद हो सकता है, "परमेश्वर के बच्चे बनने के लिए तत्पर हैं " या "परमेश्वर द्वारा संतान रूप में ग्रहण किये जाने की आशा के साथ प्रतीक्षा करें."
-* वाक्यांश "उन्हें गोद लेना" का अनुवाद किया जा सकता है "उन्हें अपने बच्चों के रूप में ग्रहण करना " या "उन्हें अपनी (आत्मिक ) संतान बनाना."
+* इस शब्द के अनुवाद में ऐसा शब्द काम में लिया जाए जो माता-पिता और सन्तान के विशिष्ट संबन्ध को दर्शाए। सुनिश्चित करें कि इसका प्रतीकात्मक या आत्मिक अर्थ स्पष्ट हो।
+* “लेपालक पुत्रों का अनुभव” इसका अनुवाद हो सकता है, “परमेश्वर द्वारा पुत्र होने के लिए गोद ले लेना” या “परमेश्वर की (आत्मिक)सन्तान होना”।
+* "पुत्रों की गोद लेने की प्रतीक्षा करें" इसका अनुवाद हो सकता है, "परमेश्वर के बच्चे बनने के लिए तत्पर हैं " या "उम्मीद में परमेश्वर के लिए प्रतीक्षा करे बच्चों के रूप में प्राप्त करने के लिए"
+* वाक्यांश "उन्हें अपनाना" के रूप में अनुवाद किया जा सकता है "उन्हें अपने बच्चों के रूप में प्राप्त करें" या "उन्हें स्वयं (आध्यात्मिक) बच्चों को बनाते हैं।"
 
 (यह भी देखें: [वारिस](../other/heir.md), [अधिकारी होना](../kt/inherit.md), [आत्मा](../kt/spirit.md))
 
 ## बाइबल सन्दर्भ:
 
-* [इफिसियों 01:5](rc://*/tn/help/eph/01/05)
+* [इफिसियों 01:5-6](rc://*/tn/help/eph/01/05)
 * [गलातियों 04:3-5](rc://*/tn/help/gal/04/03)
 * [रोमियो 08:14-15](rc://*/tn/help/rom/08/14)
-* [रोमियो 08:23](rc://*/tn/help/rom/08/23)
-* [रोमियो 09:04](rc://*/tn/help/rom/09/04)
+* [रोमियो 08:23-25](rc://*/tn/help/rom/08/23)
+* [रोमियो 09:3-5](rc://*/tn/help/rom/09/03)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : G5206
+* Strong's: G5206
diff --git a/bible/kt/adultery.md b/bible/kt/adultery.md
index d95eb48..8708ab8 100644
--- a/bible/kt/adultery.md
+++ b/bible/kt/adultery.md
@@ -2,37 +2,37 @@
 
 ## परिभाषा:
 
-“व्यभिचार” अर्थात विवाहित मनुष्य द्वारा विवाह की सीमा के बाहर उस व्यक्ति से यौन सम्बन्ध बनाने का पाप करना जो उसका जीवन साथी नहीं है. दोनों ही व्यभिचार के दोषी हैं। “व्यभिचारी” ऐसा व्याहार या ऐसा पाप करने वाला मनुष्य।
+“व्यभिचार” अर्थात विवाहित मनुष्य द्वारा विवाह की सीमा के बाहर यौन सम्बन्ध बनाने का पाप। दोनों ही व्यभिचार के दोषी हैं। “व्यभिचारी” ऐसा व्याहार या ऐसा पाप करने वाला मनुष्य।
 
 * व्यभिचारी सामान्यतः व्यभिचार करनेवाला मनुष्य के सन्दर्भ में है।
 * व्यभिचारिणी-व्यभिचार करनेवाली स्त्री के सन्दर्भ में है।
 * व्यभिचार में पति-पत्नी द्वारा विवाह की वाचा में की गई प्रतिज्ञाओं को तोड़ना।
 * परमेश्वर ने इस्राएलियों को व्यभिचार नहीं करने का आदेश दिया।
-* “व्यभिचारिणियों” प्रतीकात्मक रूप में इस्राएल के लिए काम में लिया गया है जब वे परमेश्वर के स्वामीभक्त नहीं होते थे, विशेष करके जब वे झूठे ईश्वर की उपासना करते थे।
+* “व्यभिचारिणियों” प्रतीकात्मक रूप में इस्राएल के लिए काम में लिया गया है जब वे परमेश्वर के स्वामीभक्त नहीं होते थे, विशेष करके जब वे छुठे ईश्वर की उपासना करते थे।
 
 ## अनुवाद के सुझाव:
 
-* यदि लक्षित भाषा में व्यभिचार के अनुवाद हेतु एक शब्द न हो तो इसका अनुवाद एक ऐसी उक्ति में किया जा सकता हैजैसे, “किसी और की पत्नी के साथ यौन संबन्ध बनाना” या “किसी और के जीवन साथी के साथ अन्तरंग संबन्ध बनाना."
-* कुछ भाषाओं में व्यभिचार को स्पष्ट व्यक्त नहीं किया जाता है जैसे, “किसी और के जीवन साथी के साथ सोना” या “अपनी पत्नी से विश्वासघात करना." (देखें: [व्यंजना](rc://*/ta/man/translate/figs-euphemism))
-* जब '' व्यभिचारी '' का प्रयोग किसी आलंकारिक अर्थ में किया जाता है, तो अविश्वासी पति / पत्नी के साथ तुलना की जा रही उनके आज्ञा न मानने वाले लोगों के बारे में परमेश्वर के विचारों के बारे में संवाद करने के लिए, यह सबसे अच्छा अनुवाद करना है। अगर यह लक्षित भाषा में सही ढंग से नहीं व्यक्त किया जाए, तो "व्यभिचारी" का आलंकारिक उपयोग "विश्वासघाती" या "अनैतिक" या "विश्वासघाती पति की तरह" के रूप में अनुवाद किया जा सकता है.
+* यदि लक्षित भाषा में व्यभिचार के अनुवाद हेतु एक शब्द न होते। इसका अनुवाद एक उक्ति में किया जा सकता है, “किसी और की पत्नी के साथ यौन संबन्ध बनाना” या “किसी और के जीवन साथी के साथ अन्तरंग संबन्ध बनाना”।
+* कुछ भाषाओं में व्यभिचार को स्पष्ट व्यक्त नहीं किया जाता है जैसे, “किसी और के जीवन साथी के साथ सोना” या “अपनी पत्नी से विश्वासघात करना”। (देखें: [व्यंजना](rc://*/ta/man/translate/figs-euphemism))
+* जब '' व्यभिचारी '' का प्रयोग किसी आलंकारिक अर्थ में किया जाता है, तो अविश्वासी पति / पत्नी के साथ तुलना की जा रही उनके आज्ञा न मानने वाले लोगों के बारे में परमेश्वर के विचारों के बारे में संवाद करने के लिए, यह सबसे अच्छा अनुवाद करना है। अगर यह लक्षित भाषा में सही ढंग से नहीं व्यक्त किया जाए, तो "व्यभिचारी" का आलंकारिक उपयोग "विश्वासघाती" या "अनैतिक" या "विश्वासघाती पति की तरह" के रूप में अनुवाद किया जा सकता है।
 
 (यह भी देखें: [प्रतिबद्ध](../other/commit.md), [वाचा](../kt/covenant.md), [यौन अनैतिकता](../other/fornication.md), [के साथ सोना](../other/sex.md), [विश्वासघाती](../kt/unfaithful.md))
 
 ## बाइबल सन्दर्भ:
 
-* [निर्गमन 20:14](rc://*/tn/help/exo/20/12)
+* [निर्गमन 20:12-14](rc://*/tn/help/exo/20/12)
 * [होशे 04:1-2](rc://*/tn/help/hos/04/01)
 * [लूका 16:18](rc://*/tn/help/luk/16/18)
-* [मत्ती 05:28](rc://*/tn/help/mat/05/27)
-* [मत्ती 12:3](rc://*/tn/help/mat/12/38)9
-* [प्रकाशितवाक्य 02:22](rc://*/tn/help/rev/02/22)
+* [मत्ती 05:27-28](rc://*/tn/help/mat/05/27)
+* [मत्ती 12:38-40](rc://*/tn/help/mat/12/38)
+* [प्रकाशितवाक्य 02:22-23](rc://*/tn/help/rev/02/22)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* **[13:06](rc://*/tn/help/obs/13/06)** "तू **व्यभिचार** न करना।"
-* **[13:06](rc://*/tn/help/obs/28/02)** **व्यभिचार** मत करना
-* **[34:07](rc://*/tn/help/obs/34/07)** “धार्मिक अगुवे ने अपने मन में इस तरह प्रार्थना की, ‘हे परमेश्वर मैं तेरा धन्यवाद करता हूँ कि मैं दूसरे मनुष्यों के समान अन्धेर करनेवाला, अन्यायी और **व्यभिचारी** नहीं, और न इस चुंगी लेने वाले के समान हूँ.’”
+* __[13:06](rc://*/tn/help/obs/13/06)__ "तू __व्यभिचार__ न करना।"
+* __[13:06](rc://*/tn/help/obs/28/02)__ __व्यभिचार__ मत करना
+* __[34:07](rc://*/tn/help/obs/34/07)__ “धार्मिक अगुवे ने अपने मन में इस तरह प्रार्थना की, ‘हे परमेश्वर मैं तेरा धन्यवाद करता हूँ कि मैं दूसरे मनुष्यों के समान अन्धेर करनेवाला, अन्यायी और __व्यभिचारी__ नहीं, और न इस चुंगी लेने वाले के समान हूँ।’”
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H5003, H5004, G3428, G3429, G3430, G3431, G3432
+* Strong's: H5003, H5004, G3428, G3429, G3430, G3431, G3432
diff --git a/bible/kt/almighty.md b/bible/kt/almighty.md
index c3be104..4e218b5 100644
--- a/bible/kt/almighty.md
+++ b/bible/kt/almighty.md
@@ -2,15 +2,15 @@
 
 ## तथ्य:
 
-“सर्वशक्तिमान” का वास्तविक अर्थ है “सबसे अधिक शक्तिशाली” बाइबल में यह शब्द परमेश्वर के लिए काम में लिया जाता है.
+“सर्वशक्तिमान” का वास्तविक अर्थ है “सबसे अधिक शक्तिशाली” बाइबल में यह शब्द परमेश्वर को सम्बोधित करता है।
 
 * “सर्वशक्तिमान” या “सर्व-सामर्थी” शब्द परमेश्वर के संदर्भ में हैं और प्रकट करते है कि उसे सब पर पूर्व अधिकार एवं सामर्थ्य प्राप्त है।
-* इस शब्द द्वारा परमेश्वर का वर्णन  पदनामों किया गया है, “सर्वशक्तिमान परमेश्वर” या “सर्वसामर्थी परमेश्वर” या “सर्वशक्तिमान प्रभु परमेश्वर”
+* इस शब्द द्वारा परमेश्वर को पदनामों दिया गया है, “सर्वशक्तिमान परमेश्वर” या “सर्व-सामर्थी परमेश्वर” या “सर्वशक्तिमान प्रभु परमेश्वर”
 
 ## अनुवाद के सुझाव:
 
-* इस शब्द का अनुवाद हो सकता है: “सर्वसामर्थी” या "सर्वशक्तिमान" या "परमेश्वर, जो सर्वशक्तिमान है."
-* “सर्वशक्तिमान प्रभु परमेश्वर” के अनुवाद हो सकते हैं, “सामर्थी शासक परमेश्वर” या “सर्वशक्तिमान प्रभुता संपन्न परमेश्वर” या “सामर्थी परमेश्वर जो सब पर एक महान स्वामी है”।
+* इस शब्द का अनुवाद हो सकता है: “सर्वसामर्थी” या "सर्वशक्तिमान" या "परमेश्वर, जो सर्वशक्तिमान है"
+* “सर्वशक्तिमान प्रभु परमेश्वर” के अनुवाद हो सकते हैं, “सामर्थी शासक परमेश्वर” या “सर्वशक्तिमान प्रभुता संपन्न परमेश्वर” या “सामर्थी परमेश्वर जो एक महान स्वामी है”।
 
 (अनुवाद के सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
@@ -19,13 +19,13 @@
 ## बाइबल सन्दर्भ:
 
 * [निर्गमन 06:2-5](rc://*/tn/help/exo/06/02)
-* [उत्पत्ति 17:1](rc://*/tn/help/gen/17/01)
+* [उत्पत्ति 17:1-2](rc://*/tn/help/gen/17/01)
 * [उत्पत्ति 35:11-13](rc://*/tn/help/gen/35/11)
-* [अय्यूब 08:3](rc://*/tn/help/job/08/01)
+* [अय्यूब 08:1-3](rc://*/tn/help/job/08/01)
 * [गिनती 24:15-16](rc://*/tn/help/num/24/15)
 * [प्रकाशितवाक्य 01:7-8](rc://*/tn/help/rev/01/07)
 * [रूत 01:19-21](rc://*/tn/help/rut/01/19)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H7706, G3841
+* Strong's: H7706, G3841
diff --git a/bible/kt/altar.md b/bible/kt/altar.md
index ec4fe2b..f1e4704 100644
--- a/bible/kt/altar.md
+++ b/bible/kt/altar.md
@@ -2,30 +2,30 @@
 
 ## परिभाषा:
 
-वेदी  ऊंचा स्थान होता था जिस पर इस्राएली परमेश्वर के लिए पशु या अन्न होम करके चडाते  थे.
+वेदी एक पत्थर निमित ऊंचा स्थान होता था जिस पर इस्राएली परमेश्वर के लिए पशु या अन्न होम करके बलि करते थे।
 
-* बाइबल के युग में मिट्टीका एक टीला सा बनाया जाता था  या बड़े-बड़े पत्थरों कोदावधानीपूर्वक  एक साथ जोड़ कर ऊँची स्थायी रचना  बनाई  जाती  थी.
-* कुछ विशेष वेदियां लकड़ी के बक्से जैसी बनाई जाती थी जिन पर सोना, पीतल या कांसा चढ़ाया जाता था.
-* इस्राएल के पड़ोस की जातियां भी अपने देवताओं के लिए बलि चडाने हेतु वेदियां बनाती थी।
+* बाइबल के युग में मिट्टी या बड़े-बड़े पत्थरों को एक साथ रखकर टीला सा बनाया जाता था।
+* कुछ विशेष वेदियां लकड़ी के बक्से जैसी बनाई जाती थी जिन पर सोना, पीतल या कांसा चढ़ाया जाता था।
+* इस्राएल के पड़ोस की जातियां भी अपने देवताओं के लिए वेदियां बनाती थी।
 
 (यह भी देखें: [धूप जलाने की वेदी](../other/altarofincense.md), [झूठे देवता](../kt/falsegod.md), [अन्नबलि](../other/grainoffering.md), [बलिदान](../other/sacrifice.md))
 
 ## बाइबल सन्दर्भ:
 
-* [उत्पत्ति 08:20](rc://*/tn/help/gen/08/20)
-* [उत्पत्ति 22:9](rc://*/tn/help/gen/22/09)
-* [याकूब 02:21](rc://*/tn/help/jas/02/21)
+* [उत्पत्ति 08:20-22](rc://*/tn/help/gen/08/20)
+* [उत्पत्ति 22:9-10](rc://*/tn/help/gen/22/09)
+* [याकूब 02:21-24](rc://*/tn/help/jas/02/21)
 * [लूका 11:49-51](rc://*/tn/help/luk/11/49)
-* [मत्ती 05:23](rc://*/tn/help/mat/05/23)
-* [मत्ती 23:19](rc://*/tn/help/mat/23/18)
+* [मत्ती 05:23-24](rc://*/tn/help/mat/05/23)
+* [मत्ती 23:18-19](rc://*/tn/help/mat/23/18)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* **[03:14](rc://*/tn/help/obs/03/14)** जब नूह नाव से बहार निकला तब उसने एक **वेदी** बनाई और बलि के लिए उचित पशुओं में से प्रत्येक के कुच्छ पसु  बलि किए.
-* **[05:08](rc://*/tn/help/obs/05/08)** जब वे बलि के स्थान  पर पहुंच गए, तो अब्राहम ने अपने पुत्र इसहाक को बांधा  और उसे **वेदी** पर रख दिया।
-* **[13:09](rc://*/tn/help/obs/13/09)**  पुरोहित  पशु को मारकर उसे **वेदी** पर जलाए.
-* **[16:06](rc://*/tn/help/obs/16/06)** उसने(गिदोन) परमेश्वर के लिए समर्पित एक  नई वेदी बनाई जो उस स्थान के निकट थी जिस पर मूर्ति के लिए वेदी बनी थी और उसने उस पर परमेश्वर के लिए बलि चडाई.
+* __[03:14](rc://*/tn/help/obs/03/14)__ उसने एक __वेदी__ बनाई, जिसे बलिदान के लिये इस्तमाल किया जा सके और सभी तरह के जन्तुओ का बलिदान दिया।
+* __[05:08](rc://*/tn/help/obs/05/08)__ जब वे बलिदान की जगह पर पहुंच गए, तो अब्राहम ने अपने पुत्र इसहाक को बांध दिया और उसे __वेदी__ पर रख दिया।
+* __[13:09](rc://*/tn/help/obs/13/09)__  एक पुरोहित ने पशु को मारकर उसे __वेदी__ पर जला दिया।
+* __[16:06](rc://*/tn/help/obs/16/06)__ उसने(गिदोन) एक नई वेदी बनाई जो परमेश्वर यहोवा के लिए बनाई वह पहिले देवताओं की मूर्ति के वेदी के पास समर्पित किया जाता था और उसमें देवताओं को बलिदान दिया जाता था।
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H741, H2025, H4056, H4196, G1041, G2379
+* Strong's: H741, H2025, H4056, H4196, G1041, G2379
diff --git a/bible/kt/amen.md b/bible/kt/amen.md
index 3a9b5f4..6f764e7 100644
--- a/bible/kt/amen.md
+++ b/bible/kt/amen.md
@@ -2,18 +2,18 @@
 
 ## परिभाषा:
 
-“आमीन” शब्द किसी की बात पर बल देना या ध्यान आकर्षित करना दर्शाता है। इसका उपयोग प्रायः प्रार्थना के अन्त में होता है। कभी-कभी इसका अनुवाद “सच में” किया जाता है.
+“आमीन” शब्द किसी की बात पर बल देना या ध्यान आकर्षित करना दर्शाता है। इसका उपयोग प्रायः प्रार्थना के अन्त में होता है। कभी-कभी इसका अनुवाद “सच में” किया जाता है।
 
-* प्रार्थना के अन्त में “आमीन” शब्द प्रार्थना के साथ सहमति या प्रार्थना सिद्ध होने  की इच्छा प्रकट करता है.
-* अपनी शिक्षाओं में यीशु ने “आमीन” शब्द के उपयोग द्वारा अपनी बात के सत्य पर बल दिया था. इस शब्द के बाद उसने सदैव कहा, “और मैं तुमसे कहता हूं” कि वह पहले की बात से संबंधित एक और बात का आरंभ करता है.
-* जब यीशु “आमीन” शब्द का उपयोग इस प्रकार करता है तो कुछ अंग्रेजी बाइबल (यूएलटी  भी) इसका अनुवाद “वास्तव में” या “सच कहता हूं” करती हैं."
-* एक और शब्द “सच-सच” का अनुवाद “निश्चय ही” या “यथा-तथ्य” किया जा सकता है."
+* प्रार्थना के अन्त में “आमीन” शब्द प्रार्थना के साथ सहमति या प्रार्थना पूरी होने की इच्छा प्रकट करता है।
+* अपनी शिक्षाओं में यीशु ने “आमीन” शब्द के उपयोग द्वारा अपनी बात के सत्य पर बल दिया था। इस शब्द के बाद उसने सदैव कहा, “और मैं तुमसे कहता हूं” कि वह पहले की बात से संबंधित एक और बात कहे।
+* जब यीशु “आमीन” शब्द का उपयोग इस प्रकार करता है तो कुछ अंग्रेजी बाइबल (यू. एल. बी. भी) इसका अनुवाद “वास्तव में” या “सच कहता हूं” करती हैं।
+* एक और शब्द “सच-सच” का अनुवाद “निश्चय” या “यथा-तथ्य” किया जा सकता है।
 
 ## अनुवाद के लिए सुझाव:
 
-* देखें कि लक्षित भाषा में ऐसा  कोई विशेष शब्द या कोई उक्ति  है जो किसी कही गई बात पर बल देने के काम में ली जाती है."
-* प्रार्थना के अन्त में या किसी बात के समर्थन में, “आमीन” का अनुवाद किया जा सकता है, “ऐसा ही हो”, या “ऐसा होने दे”, या “यह सच है."
-* जब यीशु कहता है, “ मैं तुमसे सच सच कहता हूं” तो इसका अनुवाद हो सकता है, “हां, मैं सच कहता हूं” या “यह सच है और मैं कहता हूं."
+* देखें कि लक्षित भाषा में से कोई विशेष शब्द या कोई वाक्य है जो किसी कही गई बात पर बल देने के काम में ली जाती है।
+* प्रार्थना के अन्त में या किसी बात के समर्थन में, “आमीन” अनुवाद किया जा सकता है, “ऐसा ही हो”, या “ऐसा होने दे”, या “यह सच है”।
+* जब यीशु कहता है, “ मैं तुमसे सच सच कहता हूं” तो इसका अनुवाद हो सकता है, “हां, मैं सच कहता हूं” या “यह सच है और मैं कहता हूं”।
 * “मैं तुमसे सच-सच कहता हूं” का अनुवाद हो सकता है, “मैं तुमसे सच्ची बात कहता हूं” या “मैं सच्ची भावना से तुमसे कहता हूं” या “मैं जो तुमसे कहता हूं वह सच है”
 
 (यह भी देखें: [पूरा करना](../kt/fulfill.md), [सत्य](../kt/true.md))
@@ -21,7 +21,7 @@
 ## बाइबल सन्दर्भ:
 
 * [व्यवस्थाविवरण 27:15](rc://*/tn/help/deu/27/15)
-* [यूहन्ना 05:19](rc://*/tn/help/jhn/05/19)
+* [यूहन्ना 05:19-20](rc://*/tn/help/jhn/05/19)
 * [यहूदा 01:24-25](rc://*/tn/help/jud/01/24)
 * [मत्ती 26:33-35](rc://*/tn/help/mat/26/33)
 * [फिलेमोन 01:23-25](rc://*/tn/help/phm/01/23)
@@ -29,4 +29,4 @@
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स  : H543, G281
+* Strong's: H543, G281
diff --git a/bible/kt/angel.md b/bible/kt/angel.md
index e08aced..0ffcb3a 100644
--- a/bible/kt/angel.md
+++ b/bible/kt/angel.md
@@ -1,23 +1,23 @@
-# स्वर्गदूत, स्वर्गदूतों, प्रधान स्वर्गदूत
+# स्वर्गदूत, प्रधान स्वर्गदूत
 
 ## परिभाषा:
 
-स्वर्गदूत परमेश्वर द्वारा बनाए  गए  सामर्थी आत्मिक प्राणी हैं. स्वर्गदूत परमेश्वर की सेवा के लिए है कि उसकी हर एक बात को मानें,  “ प्रधान स्वर्गदूत” का सन्दर्भ  उस स्वर्गदूत से है जो   सब स्वर्गदूतों पर शासन करता है  या अगुवाई  करनता है.
+स्वर्गदूत परमेश्वर द्वारा बनाए  गए  सामर्थी आत्मिक प्राणी हैं. स्वर्गदूत परमेश्वर की सेवा के लिए है कि उसकी हर एक बात को मानें.  “ प्रधान स्वर्गदूत” का सन्दर्भ  उस स्वर्गदूत से है जो सब स्वर्गदूतों पर शासन करता है  या उनकी अगुवाई  करता है.
 
-* "स्वर्गदूत" का वास्तविक अर्थ है "सन्देशवाहक."
-* "प्रधान स्वर्गदूत" का अर्थ है, "प्रमुख सन्देशवाहक." बाइबल में जिस "प्रधान स्वर्गदूत" का उल्लेख किया गया है, वह मीकाईल है.
-* बाइबल में स्वर्गदूतों ने मनुष्यों को परमेश्वर का सन्देश सुनाया है। इन सन्देशों में निर्देश थे कि परमेश्वर मनुष्यों से क्या करवाना चाहता था।
-* स्वर्गदूतों ने मनुष्यों को भविष्य की घटनाओं की जानकारी भी दी थी या पूर्व की घटनाओं की जानकारी दी थी.
-* स्वर्गदूतों के पास परमेश्वर का अधिकार होता था, क्योंकि वे उसके प्रतिनिधि थे। बाइबल में कभी-कभी वे ऐसे बोलते थे जैसे परमेश्वर स्वयं ही कह रहा हो.
+* "स्वर्गदूत" शब्द का  मूल अर्थ है "सन्देशवाहक."
+* "प्रधान स्वर्गदूत" का मूल अर्थ है, "परम सन्देशवाहक." बाइबल में जिस "प्रधान स्वर्गदूत" का उल्लेख किया गया है, वह मीकाईल है.
+* बाइबल में स्वर्गदूतों ने मनुष्यों को परमेश्वर का सन्देश सुनाया था. इन सन्देशों में निर्देश थे कि परमेश्वर मनुष्यों से क्या करवाना चाहता था.
+* स्वर्गदूतों ने मनुष्यों को भविष्य की घटनाओं की जानकारी भी दी थी या पूर्व समय की घटनाओं की जानकारी भी दी थी.
+* स्वर्गदूतों के पास परमेश्वर का अधिकार होता है, क्योंकि वे उसके प्रतिनिधि हैं. बाइबल में कभी-कभी वे ऐसे बोलते थे जैसे परमेश्वर स्वयं ही कह रहा हो.
 * स्वर्गदूतों द्वारा परमेश्वर की सेवा के अन्य रूप थे, मनुष्यों की रक्षा करना और उन्हें बल प्रदान करना.
-* “यहोवा का दूत” एक विशेष अभिव्यक्ति है जिसके अर्थ एक से अधिक: 1) “स्वर्गदूत जो यहोवा का प्रतिनिधि है” या “यहोवा की सेवा करने वाला सन्देशवाहक” 2) इसका संदर्भ स्वयं यहोवा से हो सकता है, जो मनुष्यों से बात करते समय स्वर्गदूत सा दिखाई देता है। इन में से किसी भी अर्थ से स्वर्गदूत द्वारा "मैं " की व्याखा होती है जैसे कि यहोवा स्वयं कह रहा हो.
+* “यहोवा का दूत” एक विशेष अभिव्यक्ति है जिसके अर्थ एक से अधिकहैं: 1) इसका अर्थ हो सकता है,“स्वर्गदूत जो यहोवा का प्रतिनिधि है” या “यहोवा की सेवा करने वाला सन्देशवाहक.” 2) इसका संदर्भ स्वयं यहोवा से हो सकता है, जो मनुष्यों से बात करते समय स्वर्गदूत सा दिखाई देता है. इन में से किसी भी अर्थ से स्वर्गदूत द्वारा "मैं " शब्द के उपयोग की व्याखा होती है जैसे कि यहोवा स्वयं कह रहा हो.
 
 ## अनुवाद के सुझाव:
 
-* “स्वर्गदूत” के अनुवाद रूप हो सकते हैं, “परमेश्वर का सन्देशवाहक” या “परमेश्वर का स्वार्गिक सन्देश वाहक” या “परमेश्वर की  सन्देशवाहक आत्मा”।
-* “प्रधान स्वर्गदूत” का  अनुवाद “प्रमुख स्वर्गदूत” या “प्रमुख प्रशासकीय स्वर्गदूत” या “स्वर्गदूतों का अगुआ” हो सकता है.
+* “स्वर्गदूत” के अनुवाद रूप हो सकते हैं, “परमेश्वर का सन्देशवाहक” या “परमेश्वर का स्वार्गिक सेवक” या “परमेश्वर की सन्देशवाहक आत्मा.”
+* “प्रधान स्वर्गदूत” का  अनुवाद “प्रमुख स्वर्गदूत” या “प्रमुख शासकीय स्वर्गदूत” या “स्वर्गदूतों का अगुआ” हो सकता है.
 * ध्यान दें कि इन शब्दों का अनुवाद राष्ट्रीय भाषा या अन्य स्थानीय भाषाओं में कैसे किया गया है.
-* “यहोवा का दूत” का अनुवाद “यहोवा” और “स्वर्गदूत” के अनुवाद के लिए काम में  लिए गए शब्दों द्वारा किया जा सक्या है. इससे उस उक्ति  के भिन्न भिन्अन र्थ प्रकाशन  प्रकट होंगे. संभावित अनुवाद हो सकते हहैं , “यहोवा का स्वर्गदूत” या “यहोवा द्वारा भेजा गया स्वर्गदूत” या “यहोवा, जो स्वर्गदूत सा दिखाई देता है.”
+* “यहोवा का दूत” का अनुवाद “यहोवा” और “स्वर्गदूत” के अनुवाद के लिए काम में  लिए गए शब्दों द्वारा किया जा सक्या है. इससे उस उक्ति  के भिन्न भिन्न अर्थ प्रकट होंगे. संभावित अनुवाद हो सकते है, “यहोवा का स्वर्गदूत” या “यहोवा द्वारा भेजा गया स्वर्गदूत” या “यहोवा, जो स्वर्गदूत सा दिखाई देता है.”
 
 (यह भी देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
 
@@ -25,29 +25,27 @@
 
 ## बाइबल सन्दर्भ:
 
-* [2 शमूएल 24:15-16](rc://*/tn/help/2sa/24/15)
+* [2 शमूएल 24:16](rc://*/tn/help/2sa/24/16)
 * [प्रे.का. 10:3-6](rc://*/tn/help/act/10/03)
-* [प्रे.का. 12:23](rc://*/tn/help/act/12/22)
-*
-
+* [प्रे.का. 12:23](rc://*/tn/help/act/12/23)
 * [कुलुस्सियों 02:18-19](rc://*/tn/help/col/02/18)
-* [उत्पत्ति 48:16](rc://*/tn/help/gen/48/14)
+* [उत्पत्ति 48:16](rc://*/tn/help/gen/48/16)
 * [लूका 02:13](rc://*/tn/help/luk/02/13)
 * [मरकुस 08:38](rc://*/tn/help/mrk/08/38)
-* [मत्ती 13:50](rc://*/tn/help/mat/13/49)
-* [प्रकाशितवाक्य 01:20](rc://*/tn/help/rev/01/19)
-* [जकर्याह 01:09](rc://*/tn/help/zec/01/07)
+* [मत्ती 13:50](rc://*/tn/help/mat/13/50)
+* [प्रकाशितवाक्य 01:20](rc://*/tn/help/rev/01/20)
+* [जकर्याह 01:09](rc://*/tn/help/zec/01/09)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* **[02:12](rc://*/tn/help/obs/02/12)** परमेश्वर ने जीवन के वृक्ष का फल खाने से किसी को भी रोकने के लिये उद्यान के द्वार पर शक्तिशाली **स्वर्गदूतों** को रखा।
-* **[22:03](rc://*/tn/help/obs/22/03)** **स्वर्गदूत** ने जकरयाह से कहा, " तुझे यह सुसमाचार सुनाने को मैं परमेश्भेवर द्वारा भेजा  गया हूँ।"
-* **[23:06](rc://*/tn/help/obs/23/06)** अचानक, एक चमकता **स्वर्ग दूत** उन्हें (चरवाहों को)दिखाई दिया , और वे  बहुत डर गए। तब **स्वर्गदूत** ने उनसे कहा, “ मत डरो; क्योंकि देखो, मैं तुम्हें बड़े आनन्द का सुसमाचार सुनाता हूँ”
-* **[23:07](rc://*/tn/help/obs/23/07)** तब एकाएक परमेश्वर की स्तुति  करते हुए **स्वर्गदूतों** से आकाश भर गया   ,
-* **[25:08](rc://*/tn/help/obs/25/08)** तब **स्वर्गदूत** आए और यीशु की सेवा करने लगे।
-* **[38:12](rc://*/tn/help/obs/38/12)** यीशु बहुत व्याकुल था और उसका पसीना खून की बूँदो के समान था। परमेश्वर ने शक्ति देने के लिए अपना एक **स्वर्ग दूत** भेजा.
-* **[38:15](rc://*/tn/help/obs/38/15)** " मैं अपनी रक्षा के लिए **स्वर्ग दूतों** की पलटन के लिए पिता  से कह सकता हूँ
+* **[02:12](rc://*/tn/help/obs/02/12)** जीवन के वृक्ष का फल खाने से किसी को भी रोकने के लिये **परमेश्वर ने  भीमकाय शक्तिशाली **स्वर्गदूतों** को वाटिका के द्वार पर रख दिया.
+* **[22:03](rc://*/tn/help/obs/22/03)**उस**स्वर्गदूत** ने जकरयाह से कहा, "मैं परमेश्वर द्वारा भेजा गया हूँ कि तुझे यह शुभ सन्देश सुनाऊं."
+* **[23:06](rc://*/tn/help/obs/23/06)** अचानक, एक चमकता हुआ**स्वर्गदूत** उन्हें (चरवाहों को)दिखाई दिया, और वे  बहुत डर गए.  तब **स्वर्गदूत** ने उनसे कहा, “ मत डरो, क्योंकि मेरे पास तुम्हारे लिए एक शुभ सन्देश है,"
+* **[23:07](rc://*/tn/help/obs/23/07)** तब एकाएक, परमेश्वर की स्तुति  करते हुए **स्वर्गदूतों** से आकाश भर गया.
+* **[25:08](rc://*/tn/help/obs/25/08)** तब **स्वर्गदूत** आए और यीशु की सेवा करने लगे.
+* **[38:12](rc://*/tn/help/obs/38/12)** यीशु बहुत व्याकुल था और उसका पसीना खून की बूँदो के समान था. परमेश्वर ने उसे शक्ति देने के लिए एक **स्वर्गदूत** भेजा.
+* **[38:15](rc://*/tn/help/obs/38/15)** " मैं अपनी रक्षा के लिए पिता से कहकर **स्वर्गदूतों** की पलटन मंगा सकता हूँ.
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H47, H430, H4397, H4398, H8136, G32, G743, G2465
+* Strong’s: H47, H430, H4397, H4398, H8136, G32, G743, G2465
diff --git a/bible/kt/anoint.md b/bible/kt/anoint.md
index 606707e..554ec30 100644
--- a/bible/kt/anoint.md
+++ b/bible/kt/anoint.md
@@ -2,30 +2,31 @@
 
 ## परिभाषा:
 
-“अभिषेक करना” शब्द का अर्थ है, किसी मनुष्य या वस्तु पर तेल मलना या उण्डेलना। कभी-कभी तेल में मसाले मिलाए जाते थे कि उसमें मनमोहक  सुगन्ध हो। बाइबिल के युग में,किसी का तेल से अभिषेक  करने के अनेक करण होते थे.
+“अभिषेक करना” शब्द का अर्थ है, किसी मनुष्य या वस्तु पर तेल उण्डेलना। कभी-कभी तेल में मसाले मिलाए जाते थे कि उसमें से सुगन्ध हो। यह शब्द पवित्र आत्मा के लिए प्रतीकात्मक रूप में भी काम में लिया गया है जब वह किसी को चुनकर सामर्थ्य प्रदान करता है।
 
-* पुराने नियम में याजकों, राजाओं तथा भविष्यद्वक्ताओं का  तेल से अभिषेक किया जाता था कि उन्हें परमेश्वर के लिए एक विशेष सेवा के निमित्त अलग किया जाए।
-* वेदी तथा मिलापवाले तम्बू का भी तेल से अभिषेक किया जाता था ताकि प्रकट हो कि वे परमेश्वर की उपासना एवं महिमा लेने के लिए काम में लेने हेतु थे.
-* नये नियम में रोगियों की चंगाई के लिए तेल से उनका अभिषेक किया जाता था.
-* नये नियम में दो बार किसी स्त्री ने उपासना स्वरूप यीशु का सुगन्धित द्रव्य से अभिषेक किया था. एक बार यीशु ने कहा कि ऐसा करके वह स्त्री उसे भावी अन्तिम संस्कार के लिए तैयार कर रही है।
+* पुराने नियम में याजकों, राजाओं तथा भविष्यद्वक्ताओं को तेल से अभिषेक किया जाता था कि उन्हें परमेश्वर के लिए एक विशेष सेवा के निमित्त अलग किया जाए।
+* वेदी तथा मिलापवाले तम्बू का भी तेल से अभिषेक किया जाता था ताकि प्रकट हो कि वे परमेश्वर की उपासना एवं महिमामय काम लेने के लिए थे।
+* नये नियम में रोगियों की चंगाई के लिए तेल से अभिषेक किया जाता था।
+* नये नियम में दो बार किसी स्त्री ने उपासना स्वरूप यीशु का सुगन्धित द्रव्य से अभिषेक किया था। एक बार यीशु ने कहा कि ऐसा करके वह स्त्री उसे भावी अन्तिम संस्कार के लिए तैयार कर रही है।
 * यीशु की मृत्यु के बाद उसके मित्रों ने उसके शव को दफन के लिए तेल और सुगन्धित द्रव्यों से अभिषेक करके तैयार किया था।
 * “मसीह” (इब्रानी भाषा) और “ख्रीस्त” (यूनानी भाषा) का अर्थ है, “अभिषिक्त (जन)”।
 * मसीह यीशु एक ऐसा मनुष्य था जिसे चुना गया था और भविष्यद्वक्ता, महायाजक एवं राजा स्वरूप उसका अभिषेक किया गया था।
-* बाइबिल के युग में, कोई स्त्री स्वयं  का अभिषेक इत्र से करती थी कि अपने को अधिक योनाकर्षित बनाए.
+
+* बाइबिल के समय में, एक स्कोत्री स्वयं को अधिक आकर्षक बनाने के लिए इत्र से खुद का अभिषेक कर सकती है।
 
 ## अनुवाद के सुझाव:
 
-* प्रकरण के अनुसार “अभिषेक” का अनुवाद “ऊपर तेल डालना” या “तेल उण्डेलना” या “सुगन्धित तेल डालकर अभिषेक करना” हो सकता है.
-* “अभिषिक्त होना” का अनुवाद “तेल से अभिषिक्त होना” या “नियुक्त होना” या “अभिषिक्त होना” किया जा सकता है.
-* कुछ संदर्भों में “अभिषेक” का अनुवाद “नियुक्त” हो सकता है.
-* “अभिषिक्त याजक” का अनुवाद “याजक जिसका अभिषेक तेल से किया गया है” या “याजक जो तेल डाल कर अलग किया गया” हो सकता है.
+* प्रकरण के अनुसार “अभिषेक” का अनुवाद “ऊपर तेल डालना” या “तेल उण्डेलना” या “सुगन्धित तेल डालकर अभिषेक करना” हो सकता है।
+* “अभिषिक्त होना” का अनुवाद “तेल से अभिषिक्त होना” या “नियुक्त होना” या “अभिषिक्त होना” किया जा सकता है।
+* कुछ संदर्भों में “अभिषेक” का अनुवाद “नियुक्त” हो सकता है।
+* “अभिषिक्त याजक” का अनुवाद “याजक जिसका अभिषेक तेल से किया गया है” या “याजक जो तेल डाल कर अलग किया गया” हो सकता है।
 
 (यह भी देखें: [मसीह](../kt/christ.md), [अभिषेक करना](../kt/consecrate.md), [महा-याजक](../kt/highpriest.md), [यहूदियों का राजा](../kt/kingofthejews.md), [याजक](../kt/priest.md), [भविष्यद्वक्ता](../kt/prophet.md)  )
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 02:20](rc://*/tn/help/1jn/02/20)
-* [1 यूहन्ना 02:27](rc://*/tn/help/1jn/02/27)
+* [1 यूहन्ना 02:20-21](rc://*/tn/help/1jn/02/20)
+* [1 यूहन्ना 02:27-29](rc://*/tn/help/1jn/02/27)
 * [1 शमूएल 16:2-3](rc://*/tn/help/1sa/16/02)
 * [प्रे.का. 04:27-28](rc://*/tn/help/act/04/27)
 * [आमोस 06:5-6](rc://*/tn/help/amo/06/05)
@@ -34,4 +35,4 @@
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H47, H430, H4397, H4398, H8136, G32, G743, H1101, H1878, H3323, H4473, H4886, H4888, H4899, H5480, G218, G1472, G2025, G3462, G5545, G5548
+* Strong's: H47, H430, H4397, H4398, H8136, G32, G743, H1101, H1878, H3323, H4473, H4886, H4888, H4899, H5480, G218, G1472, G2025, G3462, G5545, G5548
diff --git a/bible/kt/antichrist.md b/bible/kt/antichrist.md
index a67307e..dcddd95 100644
--- a/bible/kt/antichrist.md
+++ b/bible/kt/antichrist.md
@@ -1,27 +1,27 @@
-# मसीह  विरोधी, मसीह के विरोधी
+# मसीह का विरोधी, मसीह के विरोधी
 
 ## परिभाषा:
 
-“मसीह  विरोधी” शब्द का संदर्भ उस व्यक्ति या शिक्षा से है जो मसीह यीशु और उसके काम के विरूद्ध है। संसार में अनेक मसीह  विरोधी हैं.
+“मसीह का विरोधी” शब्द का संदर्भ उस व्यक्ति या शिक्षा से है जो मसीह यीशु और उसके काम के विरूद्ध है। संसार में अनेक मसीह के विरोधी हैं।
 
-* प्रेरित यूहन्ना लिखता है कि यदि कोई यह शिक्षा देकर मनुष्यों को पथ-भ्रष्ट करे कि यीशु मसीह नहीं है या इन्कार करे कि यीशु परमेश्वर एवं मनुष्य दोनों है तो वह मसीह का विरोधी है.
-* बाइबल की शिक्षा के अनुसार संसार में मसीह के विरोधी की आत्मा प्रचलित  है जो यीशु के  काम का विरोध करती है.
-* नये नियम की पुस्तक प्रकाशितवाक्य में लिखा हे कि एक पुरूष “मसीह का विरोधी” होगा जो अन्त समय में प्रकट होगा। वह परमेश्वर के लोगों को नष्ट करने का प्रयास करेगा परन्तु वह यीशु द्वारा परास्त किया जाएगा.
+* प्रेरित यूहन्ना लिखता है कि यदि कोई यह शिक्षा देकर मनुष्यों को पथ-भ्रष्ट करे कि यीशु मसीह नहीं है या इन्कार करे कि यीशु परमेश्वर एवं मनुष्य दोनों है तो वह मसीह का विरोधी है।
+* बाइबल की शिक्षा के अनुसार संसार में मसीह के विरोधी की आत्मा है जो यीशु क काम का विरोध करती है।
+* नये नियम की पुस्तक प्रकाशितवाक्य में लिखा हे कि एक पुरूष “मसीह का विरोधी” होगा जो अन्त समय में प्रकट होगा। वह परमेश्वर के लोगों को नष्ट करने का प्रयास करेगा परन्तु वह यीशु द्वारा परास्त किया जाएगा।
 
 ## अनुवाद के सुझाव:
 
-* इस शब्द के अनुवाद में , ऐसे शब्द या उक्तियां हो सकती हैं जिनका अर्थ हो, “मसीह का विरोधी” या “मसीह का बैरी” या “मसीह का विरोध करनेवाला मनुष्य”
-* “मसीह के  विरोधी की आत्मा” का अनुवाद हो सकता है, “आत्मा जो मसीह के विरुद्ध है”। या “(कोई) मसीह के बारे में  झूठी शिक्षा देता है” या “मसीह के बारे में झूठी शिक्षा पर विश्वास करने की मनोवृति ” या “बुरी आत्मा जो मसीह के बारे में झूठी  शिक्षा देती  है।”
+* इस शब्द के अनुवाद हो सकते हैं, ऐसे शब्द या उक्तियां हो सकती हैं जिनका अर्थ हो, “मसीह का विरोधी” या “मसीह का बैरी” या “मसीह का विरोध करनेवाला मनुष्य”
+* “मसीह का विरोधी की आत्मा” का अनुवाद हो सकता है, “आत्मा जो मसीह के विरुद्ध है”। या “(कोई) मसीह के बारे झूठी शिक्षा देता है” या “मसीह के बारे में झूठी शिक्षा पर विश्वास करने का रवैया” या “बुरी आत्मा जो मसीह के बारे में झूठ शिक्षा देता है।”
 * इस बात का भी ध्यान रखें कि इस शब्द का अनुवाद स्थानीय या राष्ट्रीय भाषा के बाइबल अनुवाद में कैसा है। (देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
 
-(यह भी देखें: [मसीह](../kt/christ.md), प्रकट  [करना](../kt/reveal.md), [क्लेश](../other/tribulation.md))
+(यह भी देखें: [मसीह](../kt/christ.md), [रगट करना](../kt/reveal.md), [क्लेश](../other/tribulation.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 02:18](rc://*/tn/help/1jn/02/18)
-* [1 यूहन्ना 03](rc://*/tn/help/1jn/04/01)
-* [2 यूहन्ना 01:07](rc://*/tn/help/2jn/01/07)
+* [1 यूहन्ना 02:18-19](rc://*/tn/help/1jn/02/18)
+* [1 यूहन्ना 04:1-3](rc://*/tn/help/1jn/04/01)
+* [2 यूहन्ना 01:7-8](rc://*/tn/help/2jn/01/07)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : G500
+* Strong's: G500
diff --git a/bible/kt/apostle.md b/bible/kt/apostle.md
index 7e92a24..9ac6424 100644
--- a/bible/kt/apostle.md
+++ b/bible/kt/apostle.md
@@ -4,17 +4,16 @@
 
 “प्रेरितों”, यीशु द्वारा भेजे गए पुरूष जो परमेश्वर और उसके राज्य के प्रचारक थे। “प्रेरिताई” अर्थात प्रेरित होने के लिए चुने गए पुरुषों का पद और अधिकार।
 
-* “प्रेरित” शब्द का अर्थ है, “विशेष उद्देश्य निमित भेजा गया मनुष्य”। प्रेरित के पास वही अधिकार होता है जो भेजनेवाले के पास है.
-* यीशु के वे बारह घनिष्ठ शिष्य प्रथम प्रेरित थे. अन्य  जन, जैसे  पौलुस और याकूब भी प्रेरित हुए थे.
-* परमेश्वर के सामर्थ्य से प्रेरित निडर होकर सुसमाचार सुनानेऔर मनुष्यों  को चंगा करने योग्य थे, और दुष्टात्माओं को मनुष्भीयों में  से निकलने पर विवेश करे योग्य भी थे. न
+* “प्रेरित” शब्द का अर्थ है, “विशेष उद्देश्य निमित भेजा गया मनुष्य”। प्रेरित के पास वही अधिकार होता है जो भेजनेवाले के पास है।
+* यीशु के वे बारह घनिष्ठ शिष्य प्रथम प्रेरित थे। दुसरे मनुष्य, जैसे कि पौलुस और याकूब भी प्रेरित हुए थे।
+* परमेश्वर के सामर्थ्य से प्रेरित निडर होकर सुसमाचार सुनाने के योग्य हुए थे और वे रोगियों को चंगा करते थे और दुष्टात्माओं को भी निकालते थे।
 
 ## अनुवाद के सुझाव:
 
-* “प्रेरित” शब्द का अनुवाद ऐसे शब्द या उक्ति द्वारा भी किया जा सकता है जिसका भावार्थ “भेजा गया मनुष्य” या “भेजा गया” या “मनुष्यों को परमेश्वर का सन्देश सुनाने के लिए बुलाया गया एवं भेजा गया मनुष्य."
-* “प्रेरित” और “शिष्य” शब्दों का अनुवाद भिन्न भिन्न रूपों में  किया जाना आवश्यक है.
-* इसका भी ध्यान रखें कि स्थानीय भाषा या राष्ट्रीय भाषा के बाइबिल अनुवादों में इस शब्द का अनुवाद कैसे किया गया है. (देखें अज्ञात शब्दों का अनुवाद कैसे करें )
+* “प्रेरित” शब्द का अनुवाद ऐसे शब्द या उक्ति द्वारा भी किया जा सकता है जिसका भावार्थ “भेजा गया मनुष्य” या “भेजा गया” या “मनुष्यों को परमेश्वर का सन्देश सुनाने के लिए बुलाया गया एवं भेजा गया मनुष्य”।
+* “प्रेरित” और “शिष्य” शब्दों का अनुवाद भिनार्थक शब्दों में किया जाना आवश्यक है।
 
-)
+इस बात का भी ध्यान रखें कि इस शब्द का अनुवाद स्थानीय या राष्ट्रीय भाषा के बाइबल अनुवाद में कैसा है। (देखें [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
 
 (यह भी देखें: [अधिकार](../kt/authority.md), [चेले](../kt/disciple.md), [याकूब (जब्दी का पुत्र)](../names/jamessonofzebedee.md), [पौलुस](../names/paul.md), [बारह](../kt/thetwelve.md))
 
@@ -25,12 +24,12 @@
 
 ## बाइबल कहानियों से उदाहरण:
 
-* **[26:10](rc://*/tn/help/obs/26/10)** फिर यीशु ने बारह लोगों को चुना, जो कि **प्रेरित** कहलाए। **प्रेरित** यीशु के साथ-साथ चलते थे और वह यीशु से सीखते थे.
-* **[30:01](rc://*/tn/help/obs/30/01)** यीशु ने प्रचार करने और शिक्षा देने के लिए अपने प्रेरितों को विभिन्न गाँवों में भेजा था.
-* **[38:02](rc://*/tn/help/obs/38/02)** यहूदा यीशु के **प्रेरितों**  में से एक था. वह प्रेरितों के पैसों की थैली का प्रभारी था,परन्तु  अकसर उसमें से चुराता था.
-* **[43:13](rc://*/tn/help/obs/43/13)** चेले लगातार **प्रेरितों** से शिक्षा पाने, और संगति रखने, और रोटी तोड़ने, और प्रार्थना करने में लौलीन रहे.
-* **[46:08](rc://*/tn/help/obs/46/08)** तब बरनबास का  एक विश्वासी शाऊल को  **प्रेरितों** के पास ले गया और उनको बताया कि शाऊल ने  दमिश्क में कैसे निडर होकर प्रचार किया था.
+* __[26:10](rc://*/tn/help/obs/26/10)__ फिर यीशु ने बारह लोगों को चुना, जो कि __प्रेरित__ कहलाए। __प्रेरित__ यीशु के साथ-साथ चलते थे और वह यीशु से सीखते थे।
+* __[30:01](rc://*/tn/help/obs/30/01)__ यीशु ने प्रचार करने के लिए और कई अलग- अलग नगरों में लोगों को सिखाने के लिए अपने __शिष्यों__ को भेजा।
+* __[38:02](rc://*/tn/help/obs/38/02)__ यीशु के __शिष्यों__ में से एक यहूदा नाम का एक आदमी था। वह __चेलों__ के धन की देखभाल करता था, वह पैसों से प्रेम करता था और अकसर उसमें से चुराता था।
+* __[43:13](rc://*/tn/help/obs/43/13)__ चेले लगातार __प्रेरितों__ से शिक्षा पाने, और संगति रखने, और रोटी तोड़ने, और प्रार्थना करने में लौलीन रहे।
+* __[46:08](rc://*/tn/help/obs/46/08)__ तब बरनबास ने उसे अपने साथ __प्रेरितों__ के पास ले जाकर उनको बताया कि दमिश्क में इसने कैसे हियाव से यीशु के नाम से प्रचार किया।
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स  : G651, G652, G2491, G5376, G5570
+* Strong's: G651, G652, G2491, G5376, G5570
diff --git a/bible/kt/appoint.md b/bible/kt/appoint.md
index d2b1071..abadf41 100644
--- a/bible/kt/appoint.md
+++ b/bible/kt/appoint.md
@@ -1,12 +1,12 @@
-# ठहराए, नियुक्त करना, निुयक्त किया
+# नियुक्त करना, निुयक्त किया
 
 ## परिभाषा:
 
-“ठहराए” और “नियुक्त किया” अर्थात किसी को किसी विशेष कार्य या भूमिका के लिए चुनना।
+“नियुक्त करना” और “नियुक्त किया” अर्थात किसी को किसी विशेष कार्य या भूमिका के लिए चुनना।
 
-* “नियुक्त होना” का संदर्भ  “चुना हुआ ” होना भी होता है कि कुछ प्राप्त करे, जैसा  “अनन्त जीवन के लिए ठहरायागया” में है.लोग  “अनन्त जीवन के लिए ठहराए गए” थे अर्थात वे अनन्त जीवन के लिए चुने गए हैं'
+* “नियुक्त होना” का संदर्भ “चुना हुआ” होना से भी होता है कि कुछ प्राप्त करे, जैसे  “अनन्त जीवन के लिए ठहराया गया” में है. लोग “अनन्त जीवन के लिए ठहराए गए” थे अर्थात वे अनन्त जीवन के लिए चुने गए थे.
 * “नियुक्त समय” अर्थात किसी घटना के होने के लिए परमेश्वर का “चुना हुआ समय” या “योजनाबद्ध समय.”
-* “ठहराए” शब्द का अर्थ “आज्ञा दी” या किसी को किसी काम के लिए "उत्तरदायित्व सौपना."
+* “ठहराए” शब्द का अर्थ “आज्ञा देना” या किसी को किसी काम के लिए "उत्तरदायित्व सौपना."
 
 ## अनुवाद के सुझाव:
 
@@ -16,8 +16,8 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 शमूएल 08:](rc://*/tn/help/1sa/08/10)11
-* [प्रे.का. 03:20](rc://*/tn/help/act/03/19)
+* [1 शमूएल 08:11](rc://*/tn/help/1sa/08/11)
+* [प्रे.का. 03:20](rc://*/tn/help/act/03/20)
 * [प्रे.का. 06:02](rc://*/tn/help/act/06/02)
 * [प्रे.का. 13:48](rc://*/tn/help/act/13/48)
 * [उत्पत्ति 41: 33-34](rc://*/tn/help/gen/41/33)
@@ -25,4 +25,4 @@
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H561, H977, H2163, H2296, H2706, H2708, H2710, H3198, H3245, H3259, H3677, H3983, H4150, H4151, H4152, H4487, H4662, H5324, H5344, H5414, H5567, H5975, H6310, H6485, H6565, H6635, H6680, H6923, H6942, H6966, H7760, H7896, G322, G606, G1299, G1303, G1935, G2525, G2749, G4287, G4384, G4929, G5021, G5087
+* Strong’s: H561, H977, H2163, H2296, H2706, H2708, H2710, H3198, H3245, H3259, H3677, H3983, H4150, H4151, H4152, H4483, H4487, H4662, H5324, H5344, H5414, H5567, H5975, H6310, H6485, H6565, H6635, H6680, H6923, H6942, H6966, H7760, H7896, G322, G606, G1299, G1303, G1935, G2525, G2749, G4287, G4384, G4929, G5021, G5087
diff --git a/bible/kt/ark.md b/bible/kt/ark.md
index 5e37429..54ee3dc 100644
--- a/bible/kt/ark.md
+++ b/bible/kt/ark.md
@@ -2,25 +2,25 @@
 
 ## परिभाषा:
 
-“जहाज़”, शब्द लकड़ी के चौकोर डब्बे का अभिप्राय दर्शाता है जिसमें कोई वस्तु रखी जाती है या  सुरक्षित की जाती है। जहाज़ बड़ा  या छोटा  हो सकती है जो निर्भर करता है कि वह किस काम में लिया जा रहा  है.
+“जहाज़”, शब्द लकड़ी के चौकोर डब्बे का अभिप्राय दर्शाता है जिसमें कोई वस्तु रखकर सुरक्षित की जाती है। जहाज़ बड़ी या छोटी हो सकती है जो निर्भर करता है कि वह किस काम में ली जा रही है।
 
-* अंग्रेजी की बाइबल में “जहाज़” शब्द सबसे पहले एक लकड़ी की चौकोर बहुत बड़ी नाव के सन्दर्भ में  काम में लिया गया शब्द है जिसे नूह ने विश्वव्यापी जल प्रवाह से बचने के लिए बनाया था. इस जहाज़ का तल समतल था और एक छत थी तथा दीवारें थी.
-* इस शब्द के अनुवाद हो सकते हैं, “एक विशाल नाव” या “बजरा” या “मालवाहक पोत” या “बड़ी सन्दूकनुमा नाव."
-* इस विशाल नाव के लिए जो इब्रानी शब्द काम में लिया गया है वह शब्द वही है जो उस टोकरी या संदूक के लिए काम में लिया गया था जिसे मूसा की माता ने शिशु मूसा को नील नदी में रखने के लिए  बनाया था.उस स्तिथि में  इसका अनुवाद प्रायः टोकरी किया जाता है.
-* “वाचा का सन्दूक” में “सन्दूक” के लिए यहाँ एक भिन्न इब्रानी शब्द  काम में लिया गया है. इसका अनुवाद “डब्बा” या “सन्दूक” या “बर्तन” किया जा सकता है.
-* “सन्दूक” का अनुवाद करने में शब्द का चुनाव करते समय प्रत्येक प्रकरण में  उसकी लम्बाई-चौड़ाई पर और उसके उपयोग पर ध्यान देना महत्वपूर्ण है.
+* अंग्रेजी की बाइबल में “जहाज़” शब्द सबसे पहले एक लकड़ी की चौकोर नाव के लिए काम में लिया गया शब्द है जिसे नूह ने विश्वव्यापी जल प्रवाह से बचने के लिए बनाया था। इस जहाज़ का तल समतल था और एक छत थी तथा दीवारें थी।
+* इस शब्द के अनुवाद हो सकते हैं, “एक विशाल नाव” या “बजरा” या “मालवाहक पोत” या “बड़ी सन्दूकनुमा नाव”।
+* इस विशाल नाव के लिए जो इब्रानी शब्द काम में लिया गया है वह शब्द वही है जिसे मूसा की माता ने शिशु मूसा को नील नदी में रखने के लिए टोकरी बनाई थी। इसका अनुवाद प्रायः टोकरी किया जाता है।
+* “वाचा का सन्दूक” में “सन्दूक” के लिए एक भिन्न इब्रानी शब्द का काम में लिया गया है। इसका अनुवाद “डब्बा” या “सन्दूक” या “बर्तन” किया जा सकता है।
+* “सन्दूक” का अनुवाद किया जाए तब प्रत्येक संदर्भ में देखें कि उसकी लम्बाई-चौड़ाई कितनी है और वह किस काम में लिया गया है, यह अत्यधिक महत्वपूर्ण है।
 
 (यह भी देखें: [वाचा का सन्दूक](../kt/arkofthecovenant.md), [टोकरी](../other/basket.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 पतरस 03:20](rc://*/tn/help/1pe/03/18)
+* [1 पतरस 03:18-20](rc://*/tn/help/1pe/03/18)
 * [निर्गमन 16:33-36](rc://*/tn/help/exo/16/33)
-* [निर्गमन 30:0 6](rc://*/tn/help/exo/30/05)
+* [निर्गमन 30:5-6](rc://*/tn/help/exo/30/05)
 * [उत्पत्ति 08:4-5](rc://*/tn/help/gen/08/04)
-* [लूका 17:27](rc://*/tn/help/luk/17/25)
+* [लूका 17:25-27](rc://*/tn/help/luk/17/25)
 * [मत्ती 24:37-39](rc://*/tn/help/mat/24/37)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H727, H8392, G2787
+* Strong's: H727, H8392, G2787
diff --git a/bible/kt/arkofthecovenant.md b/bible/kt/arkofthecovenant.md
index 3a3c3fc..20db67d 100644
--- a/bible/kt/arkofthecovenant.md
+++ b/bible/kt/arkofthecovenant.md
@@ -2,26 +2,25 @@
 
 ## परिभाषा:
 
-ये शब्द एक विशेष लकड़ी के एक सन्दूक के लिए है, जिस पर सोने की परत चढ़ाई गई थी। उसमें दस आज्ञाओं की पत्थर की दो पट्टियां थीं. उसमें हारून की लाठी और मन्ना का मर्तबान भी था।
+ये शब्द एक विशेष लकड़ी के सन्दूक के लिए है, जिस पर सोने की परत चढ़ाई हुई थी। उसमें दस आज्ञाओं की पत्थर की दो पट्टियां थी। उसमें हारून की लाठी और मन्ना का मर्तबान भी था।
 
-* सन्दूक का अनुवाद “बक्सा”, "पेटी" और "पात्र" भी किया जा सकता है.
-* इस सन्दूक में रखी वस्तुएं इस्राएल को उनके साथ परमेश्वर की वाचा का स्मरण कराती थीं.
-* वाचा का सन्दूक "परमपवित्र स्थान" में रखा हुआ था.
-* मिलाप वाले तम्बू में परमेश्वर की उपस्थिति परमपवित्र स्थान में वाचा के सन्दूक के ऊपर थी। वहां वह इस्राएलियों के लिए मूसा से बातें करता था.
-* जब तक  वाचा का सन्दूक मन्दिर के परमपवित्र स्थान में था, उस समय  प्रधान पुरोहित ही एकमात्र ऐसा व्यक्ति था जो  सन्दूक के निकट जा सकता था और वह भी वर्ष में एक बार प्रायश्चित दिवस पर.
-* अनेक अंग्रजी अनुवादों में “वाचा के आदेशों” का अनुवाद शब्दशः “साक्षी” किया गया है. यह इस तथ्य का संदर्भ देता है कि दस आज्ञाएं प्रजा के साथ परमेश्वर की वाचा की साक्षी या गवाही हैं. इसका अनुवाद “वाचा का विधान” भी किया गया है.
+* सन्दूक का अनुवाद “बक्सा”, "पेटी" और "तिजोरी" भी किया जा सकता है।इस सन्दूक में रखी वस्तुएं इस्राएल को परमेश्वर की वाचा का स्मरण कराती थी।
+* वाचा का सन्दूक "परमपवित्र स्थान" में रखा हुआ था।
+* मिलाप वाले तम्बू में परमेश्वर की उपस्थिति परमपवित्र स्थान में वाचा के सन्दूक के ऊपर थी। वहां वह इस्राएलियों के लिए मूसा से बातें करता था।
+* जिस समय वाचा का सन्दूक मन्दिर के परमपवित्र स्थान में था, उस समय केवल प्रधान पुरोहित उस सन्दूक के निकट जा सकता था और वह भी वर्ष में एक बार प्रायश्चित दिवस पर।
+* अनेक अंग्रजी अनुवादों में “वाचा के आदेशों” का अनुवाद शब्दशः “साक्षी(टेस्टीमनी)” किया गया है। यह इस तथ्य का संदर्भ देता है कि दस आज्ञाएं प्रजा के साथ परमेश्वर की वाचा की साक्षी या गवाही हैं। इसका अनुवाद “वाचा का विधान” भी किया गया है।
 
 (यह भी देखें: [सन्दूक](../kt/ark.md), [वाचा](../kt/covenant.md), [प्रायश्चित](../kt/atonement.md), [पवित्र स्थान](../kt/holyplace.md), [साक्षी](../kt/testimony.md), [गवाह](../kt/witness.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 शमूएल 06:15](rc://*/tn/help/1sa/06/14)
+* [1 शमूएल 06:14-15](rc://*/tn/help/1sa/06/14)
 * [निर्गमन 25:10-11](rc://*/tn/help/exo/25/10)
-* [इब्रानियों 09:05](rc://*/tn/help/heb/09/03)
-* [न्यायियों 20:27](rc://*/tn/help/jdg/20/27)
+* [इब्रानियों 09:3-5](rc://*/tn/help/heb/09/03)
+* [न्यायियों 20:27-28](rc://*/tn/help/jdg/20/27)
 * [गिनती 07:89](rc://*/tn/help/num/07/89)
 * [प्रकाशितवाक्य 11:19](rc://*/tn/help/rev/11/19)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H727, H1285, H3068
+* Strong's: H727, H1285, H3068
diff --git a/bible/kt/atonement.md b/bible/kt/atonement.md
index 97abfbb..dfd272d 100644
--- a/bible/kt/atonement.md
+++ b/bible/kt/atonement.md
@@ -2,17 +2,17 @@
 
 ## परिभाषा:
 
-“प्रायश्चित करना” और “प्रायश्चित” का संदर्भ परमेश्वर द्वारा मनुष्यों के पापों की बलि का प्रावधान एवं पाप के लिए उसके क्रोध को शान्त करने से है.
+“प्रायश्चित करना” और “प्रायश्चित” का संदर्भ परमेश्वर द्वारा मनुष्यों के पापों की बलि का प्रावधान एवं पाप के लिए उसके क्रोध को शान्त करने से है।
 
-* पुराने नियम के युग में परमेश्वर ने इस्राएल के लिए अस्थाई प्रबन्ध किया था कि उनके पापों का प्रायश्चित लहू की बलि चढ़ाने से किया जाए जिसमें पशु का वध किया जाता था.
-* जैसा नये नियम में लिखा है, क्रूस पर मसीह की मृत्यु ही पाप का एक मात्र सच्चा एवं स्थाई प्रायश्चित है.
-* यीशु ने मरकर मनुष्यों के पाप का दण्ड उठा लिया था. उसने अपनी पापबलि की मृत्यु द्वारा प्रायश्चित का मूल्य चुका दिया है.
+* पुराने नियम के युग में परमेश्वर ने इस्राएल के लिए अस्थाई प्रबन्ध किया था कि उनके पापों का प्रायश्चित लहू की बलि चढ़ाने से किया जाए जिसमें पशु का वध किया जाता था।
+* जैसा नये नियम में लिखा है, क्रूस पर मसीह की मृत्यु ही पाप का एक मात्र सच्चा एवं स्थाई प्रायश्चित है।
+* यीशु ने मरकर मनुष्यों के पाप का दण्ड उठा लिया था। उसने अपनी पापबलि की मृत्यु द्वारा प्रायश्चित का मूल्य चुका दिया है।
 
 ## अनुवाद के सुझाव:
 
-* “प्रायश्चित करना” का अनुवाद ऐसे शब्द या उक्ति द्वारा किया जा सकता है जिसका अर्थ “मूल्य चुकाना” या “के लिए मूल्य देना” या “किसी के पाप क्षमा करवाना” या “अपराध का शोधन करना."
-* “प्रायश्चित” के अनुवाद रूप हो सकते हैं, “भुगतान” या “पाप का मूल्य चुकाने की बलि” या “क्षमादान का मार्ग उपलब्ध करवाना."
-* सुनिश्चित करें कि इस शब्द के अनुवाद में पैसों के भुगतान का भाव व्यक्त न हो.
+* “प्रायश्चित करना” का अनुवाद ऐसे शब्द या उक्ति द्वारा किया जा सकता है जिसका अर्थ “मूल्य चुकाना” या “के लिए मूल्य देना” या “किसी के पाप क्षमा करवाना” या “अपराध का शोधन करना”।
+* “प्रायश्चित” के अनुवाद रूप हो सकते हैं, “भुगतान” या “पाप का मूल्य चुकाने की बलि” या “क्षमादान का मार्ग उपलब्ध करवाना”।
+* सुनिश्चित करें कि इस शब्द के अनुवाद में पैसों के भुगतान का भाव व्यक्त न हो।
 
 (यह भी देखें: [प्रायश्चित के ढकने](../kt/atonementlid.md), [क्षमा](../kt/forgive.md), [प्रायश्चित ](../kt/propitiation.md), [मेल-मिलाप](../kt/reconcile.md), [छुटकारा दिलाना](../kt/redeem.md))
 
@@ -20,10 +20,10 @@
 
 * [यहेजकेल 43:25-27](rc://*/tn/help/ezk/43/25)
 * [यहेजकेल 45:18-20](rc://*/tn/help/ezk/45/18)
-* [लैव्यव्यवस्था 04:20](rc://*/tn/help/lev/04/20)
-* [गिनती 05:08](rc://*/tn/help/num/05/08)
-* [गिनती 28:22](rc://*/tn/help/num/28/19)
+* [लैव्यव्यवस्था 04:20-21](rc://*/tn/help/lev/04/20)
+* [गिनती 05:8-10](rc://*/tn/help/num/05/08)
+* [गिनती 28:19-22](rc://*/tn/help/num/28/19)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H3722, H3725, G2643
+* Strong's: H3722, H3725, G2643
diff --git a/bible/kt/atonementlid.md b/bible/kt/atonementlid.md
index 748c6dd..3e2a142 100644
--- a/bible/kt/atonementlid.md
+++ b/bible/kt/atonementlid.md
@@ -2,7 +2,7 @@
 
 ## परिभाषा:
 
-“प्रायश्चित का ढकना” वाचा के सन्दूक को ढंकने के लिए सोने का तख्त था. अनेक अंग्रेजी अनुवादों में इसे “प्रायश्चित का आवरण” भी कहा गया है.
+“प्रायश्चित का ढकना” वाचा के सन्दूक को ढंकने के लिए सोने का तख्त था। अनेक अंग्रेजी अनुवादों में इसे “प्रायश्चित का आवरण” भी कहा गया है।
 
 * प्रायश्चित का ढकना 115 सेन्टी-मीटर लम्बा और 70 सेन्टी-मीटर चौड़ा था।
 * प्रायश्चित के ढकने के ऊपर दो सोने के दो करूब थे उनके पंख एक दूसरे को छूते हुए थे
diff --git a/bible/kt/authority.md b/bible/kt/authority.md
index b1430a5..badaa70 100644
--- a/bible/kt/authority.md
+++ b/bible/kt/authority.md
@@ -2,37 +2,38 @@
 
 ## परिभाषा:
 
-“अधिकार” शब्द किसी के द्वारा किसी पर प्रभाव एवं दायित्व बोझ के पद को या किसी पर शासन करने को दर्शाता है.
+“अधिकार” शब्द किसी के द्वारा किसी पर प्रभाव एवं नियंत्रण की शक्ति को दर्शता है।
 
-* राजाओं और शासकीय अधिपतिओं को उनके शासनाधी लोगो पर अधिकार होता है.
-* शब्द " अधिकारियों " लोगों, सरकारों या संगठनों के सन्दर्भ में  कर सकता है, जिनको दूसरों पर अधिकार है.
-* शब्द " अधिकारियों" उन आत्माओं को भी संदर्भित कर सकता हैं, जो उन लोगों पर अधिकार रखते हैं जिन्होंने स्वयं को परमेश्वर के अधिकार के अधीन नहीं किया है.
-* स्वामी अपने सेवकों या दासों पर अधिकार रखते हैं। माता-पिता को अपनी  संतानों पर अधिकार है.
-* सरकारों को अपने नागरिकों को शासित  करने वाले कानून बनाने का अधिकार या हक़ है.
+* राजाओं और शासकीय अधिकारियों का शासन करने वालों लोगो पर उनका अधिकार होता है।
+* शब्द " अधिकारियों " लोगों, सरकारों या संगठनों का उल्लेख कर सकता है, जिनके पास दूसरों पर अधिकार है।
+* शब्द " अधिकारियों" उन आत्माओं को भी संदर्भित कर सकता हैं, जो उन लोगों पर अधिकार रखते हैं जिन्होंने स्वयं को परमेश्वर के अधिकार के अधीन नहीं किया है।
+* स्वामी अपने सेवकों या दासों पर अधिकार रखते हैं।  माता-पिता के पास अपने  संतानों पर अधिकार है।
+* सरकारों को अपने नागरिकों को नियंत्रित करने वाले कानून बनाने का अधिकार या हक़ है।
 
 ## अनुवाद के सुझाव:
 
-* "अधिकार " शब्द क  अनुवाद "नियंत्रण"या "अधिकार" या "योग्यताएं" भी  किया जा सकता है.
-* कभी कभी  "अधिकारियों " शब्द का प्रयोग "शक्ति" केअभिप्राय से भी किया जाता है.
-* जब "अधिकारिओं" शब्द उन लोगों या संस्थानों  को संदर्भित करने के लिए किया जाता है, जो लोगों पर शासन करते हैं, तो इसे "हाकिमों" या "शासकों" या "शक्तियों" के रूप में भी अनुवाद किया जा सकता है.
-* “अपने अधिकार से” इस उक्ति का अनुवाद हो सकता है, “अगुआई के अपने अधिकार से” या “अपनी योग्यताओं के आधार पर.”
-* अभिव्यक्ति, "अधिकार के अधीन" का अनुवाद किया जा सकता है, "आज्ञा पालन  करने के लिए जिम्मेदार" या "अन्यों की आज्ञाओं का पालन करना."
+“अधिकार” का अनुवाद “नियंत्रण” या “वर्चस्व” या “योग्यता” भी हो सकता है
 
-(यह भी देखें : राजा, शासक, अधिकार)
+* कभी-कभी "अधिकार " का अर्थ "शक्ति" के अर्थ के साथ किया जाता है।
+* जब "अधिकारियों " का प्रयोग लोगों या संगठनों को संदर्भित करने के लिए किया जाता है, जो लोगों पर शासन करते हैं, तो इसे "हाकिमों" या "शासकों" या "शक्तियों" के रूप में भी अनुवाद किया जा सकता है।
+* “अपने अधिकार से” इस उक्ति का अनुवाद हो सकता है, “अगुआई के अपने अधिकार से” या “अपनी योग्यताओं के आधार पर”
+* अभिव्यक्ति, "अधिकार के अधीन" का अनुवाद किया जा सकता है, "पालन करने के लिए जिम्मेदार" या "अन्य आज्ञाओं का पालन करना"।
+
+(यह भी देखें: [नागरिक](../other/citizen.md), [आदेश](../kt/command.md), [आज्ञा पालन](../other/obey.md), [शक्ति](../kt/power.md), [शासक](../other/ruler.md)
 
 ## बाइबल सन्दर्भ:
 
-* [कुलुस्सियों 02:10](rc://*/tn/help/col/02/10)
+* [कुलुस्सियों 02:10-12](rc://*/tn/help/col/02/10)
 * [एस्तेर 09:29](rc://*/tn/help/est/09/29)
-* [उत्पत्ति 41: 35](rc://*/tn/help/gen/41/35)
+* [उत्पत्ति 41: 35-36](rc://*/tn/help/gen/41/35)
 * [योना 03: 6-7](rc://*/tn/help/jon/03/06)
-* [लूका 12:05](rc://*/tn/help/luk/12/04)
+* [लूका 12:4-5](rc://*/tn/help/luk/12/04)
 * [लूका 20:1-2](rc://*/tn/help/luk/20/01)
-* [मार्क 01:22](rc://*/tn/help/mrk/01/21)
-* [मत्ती. 08:](rc://*/tn/help/mat/08/08)09
-* [मत्ती. 28:19](rc://*/tn/help/mat/28/18)
-* [तीतुस 03:01](rc://*/tn/help/tit/03/01)
+* [मार्क 01:21-22](rc://*/tn/help/mrk/01/21)
+* [मत्ती. 08:8-10](rc://*/tn/help/mat/08/08)
+* [मत्ती. 28:18-19](rc://*/tn/help/mat/28/18)
+* [तीतुस 03:1-2](rc://*/tn/help/tit/03/01)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H8633, G831, G1413, G1849, G1850, G2003, G2715, G5247
+* Strong's: H8633, G831, G1413, G1849, G1850, G2003, G2715, G5247
diff --git a/bible/kt/baptize.md b/bible/kt/baptize.md
index ee3d18d..6bfb7e8 100644
--- a/bible/kt/baptize.md
+++ b/bible/kt/baptize.md
@@ -2,14 +2,15 @@
 
 ## परिभाषा:
 
-नये नियम में “बपतिस्मा देना” और “बपतिस्मा” का अर्थ विश्वासी को धर्मविधि के पालन निमित्त पानी में नहलाने के सन्दर्भ में है कि उसका पाप मोचन और मसीह से एकीकरण प्रकट हो.
+नये नियम में “बपतिस्मा देना” और “बपतिस्मा” का अर्थ विश्वासी को सांसारिक रूप से पानी में नहलाना कि उसका पाप मोचन और मसीह से एकीकरण प्रकट हो।
 
-## अनुवाद के सुझाव:
+## अनुवाद के लिए सुझाव:
 
-* विश्वासियों में पानी के बपतिस्में की विधि की अनेक धारणाएं हैं। अतः उचित होगा कि इसका अनुवाद सामान्य रूप में किया जाए जिसमें जल के उपयोग की विभिन्न विधियां हों.
-* प्रकरण के अनुसार “बपतिस्मा” शब्द का अनुवाद “शुद्धिकरण,” “पर उण्डेलना,” “में डुबाना,” “धोना” हो सकता है. उधाहरनार्थ, "तुम्हे पानी में बप्तिस्मा दिया जाय"का अनुवाद हो सकता है, "तुम्हे पानी में डुबाया जाय."
-* "बपतिस्मा"शब्द  का अनुवाद "दोषमार्जन," "उंडेलना," "डुबकी," "शोधन,"हो सकता है.
-* ध्यान रखें  कि इस शब्द का अनुवाद किसी स्थानीय या राष्ट्रीय भाषा में बाइबल अनुवाद में किस प्रकार  किया गया है.
+* विश्वासियों में बपतिस्में की विधि की अनेक धारणाएं हैं। अतः उचित होगा कि इसका अनुवाद सामान्य रूप में किया जाए जिसमें जल के उपयोग की विभिन्न विधियां हों।
+* प्रकरण के अनुसार “बपतिस्मा” का अनुवाद “शुद्धिकरण,” “उण्डेलना,” “डुबाना,” “धोना” या “आध्यात्मिक रूप से शुद्ध करना” हो सकता है। उदाहरण के तौर पर, “पानी से तुम्हे बपतिस्मा देना” का अनुवाद “पानी में डुबकी” हो सकता है।
+* शब्द "बपतिस्मा" का अनुवाद "शुद्धिकरण," "डालना," "डुबकी," "सफाई," या "आध्यात्मिक धुलाई" के रूप में किया जा सकता है।
+* जब यह पीड़ा को दर्शाता है, तो "बपतिस्मा" का अनुवाद "भयानक दुःख का समय" या "गंभीर दुःखों के द्वारा शुद्ध करने" के रूप में किया जा सकता है।
+* यह भी विचार करें कि इस शब्द का अनुवाद किसी स्थानीय या राष्ट्रीय भाषा में बाइबल अनुवाद में किया गया है।
 
 (यह भी देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
 
@@ -17,26 +18,26 @@
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 02:38](rc://*/tn/help/act/02/38)
-* [प्रे.का. 08:36](rc://*/tn/help/act/08/36)
-* [प्रे.का. 09:18](rc://*/tn/help/act/09/18)
-* [प्रे.का. 10:48](rc://*/tn/help/act/10/48)
-* [लूका 03:16](rc://*/tn/help/luk/03/16)
-* [मत्ती 03:14](rc://*/tn/help/mat/03/14)
+* [प्रे.का. 02:37-39](rc://*/tn/help/act/02/37)
+* [प्रे.का. 08:36-38](rc://*/tn/help/act/08/36)
+* [प्रे.का. 09:17-19](rc://*/tn/help/act/09/17)
+* [प्रे.का. 10:46-48](rc://*/tn/help/act/10/46)
+* [लूका 03:15-16](rc://*/tn/help/luk/03/15)
+* [मत्ती 03:13-15](rc://*/tn/help/mat/03/13)
 * [मत्ती 28:18-19](rc://*/tn/help/mat/28/18)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* **[24:03](rc://*/tn/help/obs/24/03)** जब उन लोगों ने यूहन्ना का संदेश सुना, उन्होंने अपने-अपने पापों को मान लिया , और युहन्ना ने उनको  **बपतिस्मा दिया**, बहुत से धर्मी अगुवे  यूहन्ना से **बपतिस्मा लेने** को आए, परन्तु उन्होंने अपने पापों से न तो मन  फिराया था न ही पापों का अंगीकार  किया था.
-* **[24:06](rc://*/tn/help/obs/24/06)** अगले दिन, यीशु यूहन्ना के पास उससे **बपतिस्मा लेने**  आया.
-* **[24:07](rc://*/tn/help/obs/24/07)** यूहन्ना ने यीशु से कहा, “मैं इस योग्य नहीं कि तुझे **बपतिस्मा** दूँ. इसकी अपेक्षा आवश्यक है कि तू  मुझे **बपतिस्मा** दे."
-* **[42:10](rc://*/tn/help/obs/42/10)** इसलिये तुम जाओ, सब जातियों के लोगों को चेला बनाओ और उन्हें पिता, और पुत्र, और पवित्र आत्मा के नाम से **बपतिस्मा** दो, और उन्हें सब बातें जो मैं ने तुम्हें आज्ञा दी है, मानना सिखाओ."
-* **[43:11](rc://*/tn/help/obs/43/11)** पतरस ने उनसे कहा, “मन फिराओ, और तुम में से हर एक यीशु मसीह के नाम से **बपतिस्मा** ले कि  परमेश्वर तुम्हारे पापों को क्षमा करे."
-* **[43:12](rc://*/tn/help/obs/43/12)** लगभग 3000 लोगों ने पतरस की बात पर विश्वास किया और यीशु के चेले बन गए. उन्हें **बपतिस्मा** दिया गया और वे यरूशलेम की कलीसिया का हिस्सा बन गए.
-* **[45:11](rc://*/tn/help/obs/45/11)** फिलिप्पुस और कूश देश का अधिकारी मार्ग में चलते-चलते पानी के पास पहुँचे. तब कूश देश  के अधिकारी ने कहा, “देख ! यहाँ पानी है! क्या मैं  **बपतिस्मा** ले सकता हूँ?"
-* **[46:05](rc://*/tn/help/obs/46/05)** शाऊल तुरन्त देखने लगा, और हनन्याह ने उसे **बपतिस्मा** दिया.
-* **[49:14](rc://*/tn/help/obs/49/14)** यीशु तुम्हें उस पर विश्वास करने और **बपतिस्मा लेने** के लिए आमंत्रित करता है.
+* __[24:03](rc://*/tn/help/obs/24/03)__ जब उन लोगों ने यूहन्ना का संदेश सुना, उन्होंने अपने-अपने पापों को मानकर, __बपतिस्मा लिया__, बहुत से धर्मी याजक यूहन्ना से __बपतिस्मा लेने__ को आए, परन्तु उन्होंने अपने पापों का अंगीकार न किया।
+* __[24:06](rc://*/tn/help/obs/24/06)__ अगले दिन, यीशु यूहन्ना के पास उससे __बपतिस्मा लेने__ को आया।
+* __[24:07](rc://*/tn/help/obs/24/07)__ यूहन्ना ने यीशु से कहा, “मैं इस योग्य नहीं कि तुझे बपतिस्मा दूँ। मुझे तो तेरे हाथ से बपतिस्मा लेने की आवश्कता है।”
+* __[42:10](rc://*/tn/help/obs/42/10)__ इसलिये तुम जाओ, सब जातियों के लोगों को चेला बनाओ और उन्हें पिता, और पुत्र, और पवित्र आत्मा के नाम से __बपतिस्मा__ दो, और उन्हें सब बातें जो मैं ने तुम्हें आज्ञा दी है, मानना सिखाओ। "
+* __[43:11](rc://*/tn/help/obs/43/11)__ पतरस ने उनसे कहा, “मन फिराओ, और तुम में से हर एक यीशु मसीह के नाम से __बपतिस्मा__ ले तो परमेश्वर तुम्हारे पापों को क्षमा करेगा।
+* __[43:12](rc://*/tn/help/obs/43/12)__ लगभग 3000 लोगों ने पतरस कि बात पर विश्वास किया और यीशु के चेले बन गए। और उन्हें बप्तिस्मा दिया गया और वे यरूशलेम की कलीसिया का हिस्सा बन गए।
+* __[45:11](rc://*/tn/help/obs/45/11)__ फिलिप्पुस और कूश देश का अधिकारी मार्ग में चलते-चलते वे किसी जल की जगह पहुँचे। तब कुश देख के अधिकारी ने कहा कि, “देख ! यहाँ जल है! क्या में __बपतिस्मा__ ले सकता हूँ?"
+* __[46:05](rc://*/tn/help/obs/46/05)__  शाउल तुरन्त देखने लगा, और हनन्याह ने उसे __बपतिस्मा__ दिया।
+* __[49:14](rc://*/tn/help/obs/49/14)__ यीशु तुम्हें उस पर विश्वास करने और __बपतिस्मा लेने__ के लिए आमंत्रित करता है।
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : G907
+* Strong's: G907
diff --git a/bible/kt/believe.md b/bible/kt/believe.md
index adf62ef..a186e5c 100644
--- a/bible/kt/believe.md
+++ b/bible/kt/believe.md
@@ -1,46 +1,74 @@
-# विश्वास, विश्वास करे, विश्वास किया, विश्वास
+# विश्वास, विश्वासी, अविश्वास, अविश्वासी
 
 ## परिभाषा:
 
-“विश्वास” और “में विश्वास करना” निकट संबन्ध में हैं परन्तु इनके अरअर्थों  में अन्तर बहुत कम है.
+“विश्वास” और “विश्वास करना” निकट संबन्ध में हैं परन्तु इसके अर्थ में अन्तर बहुत कम है।
 
-## 1\. विश्वास करना
+## 1\. विश्वास
 
-* किसी पर विश्वास करना अर्थात स्वीकार करना या भरोसा रखना कि वह सच है.
-* किसी पर  विश्वास करना अर्थात यह मानना कि  उस व्यक्ति ने जो कहा वह सच है.
+* किसी पर विश्वास करना अर्थात स्वीकार करना या भरोसा रखना की यह सच है।
+* किसी पे विश्वास करना अर्थात यह मानना की उस व्यक्ति ने जो कहा वह सच है।
 
-## 2\. में विश्वास करना
+## 2\. विश्वास करने
 
-* किसी व्यक्ति पर "विश्वास करने" का अर्थ उस व्यक्ति पर "भरोसा" रखना है. भरोसा करने का अर्थ है कि वह व्यक्ति ठीक वैसा ही है जैसा वह बातों से प्रकट होता है, कि वह सदा सच बोलता है, और कि वह जो प्रतिज्ञा  करता है उसे पूरी करेगा.
-* जब कोई व्यक्ति वास्तव में किसी चीज़ में विश्वास करता है, तो वह इस प्रकार कार्य करेगा कि उसका विश्वास प्रकट हो.
-* वाक्यांश  "में विश्वास करना" प्राय: वही अर्थ रखता है जो "में विश्वास" का  है.
-* “मसीह में  विश्वास करने" का अर्थ है, विश्वास करना कि वह परमेश्वर का पुत्र है, वह स्वयं परमेश्वर है जो मनुष्य बना और हमारे पापों का दण्ड उठाने के लिए बलि होकर मर गया। इसका अर्थ है,भरोसा रखना कि वह  उद्धारक है और ऐसा जीवन जीना जिससे उसका सम्मान हो.
+* किसी व्यक्ति पर "विश्वास करने" का अर्थ उस व्यक्ति पर "भरोसा" रखना है। भरोसा करने का अर्थ है कि वह व्यक्ति जो कहता है वह हमेशा सच्चाई से बोलता है, और वह करेगा जो उसने करने का वादा किया है।
+* जब कोई व्यक्ति वास्तव में किसी चीज़ में विश्वास करता है, तो वह ऐसे तरीके से कार्य करेगा जो इस विश्वास को दर्शाता है।
+* वाक्यांश "किसी में विश्वास करना" का अर्थ के रूप में "में विश्वास है।"
+* “मसीह पर विश्वास” करने का अर्थ है विश्वास करना कि वह परमेश्वर का पुत्र है, वह स्वयं परमेश्वर है जो मनुष्य बना और हमारे पापों का दण्ड उठाने के लिए मारा गया। इसका अर्थ भरोसा रखना की वे उद्धारक है और ऐसा जीवन जीना जिससे उसका सम्मान हो।
 
 ## अनुवाद के सुझाव:
 
 * “विश्वास करना” का अनुवाद “जानना की सत्य है” या “उचित होने का ज्ञान” किया जा सकता है।
 * “में विश्वास करना” का अनुवाद “पूर्ण भरोसा” या “विश्वास करना” एवं “आज्ञा मानना” या “पूर्ण निर्भर होकर अनुसरण करना” हो सकता है।
 
+(यह भी देखें: [विश्वास](../kt/faith.md), प्रेरित, मसीह, शिष्य, [विश्वास](../kt/believer.md), भरोसा)
+
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 03:23-24](rc://*/tn/help/1jn/03/23)
-* [प्रे.का. 09:40-43](rc://*/tn/help/act/09/40)
-* [प्रे.का. 28:23-24](rc://*/tn/help/act/28/23)
-* [उत्पत्ति 15:6-8](rc://*/tn/help/gen/15/06)
-* [उत्पत्ति 45:24-26](rc://*/tn/help/gen/45/24)
-* [हबक्कूक 01:5-7](rc://*/tn/help/hab/01/05)
-* [अय्यूब 09:16-18](rc://*/tn/help/job/09/16)
-* [यूहन्ना 01:12-13](rc://*/tn/help/jhn/01/12)
-* [मरकुस 01:14-15](rc://*/tn/help/mrk/01/14)
+* [उत्पत्ति](rc://*/tn/help/gen/15/06), [15:06](rc://*/tn/help/gen/15/06)
+* [उत्पत्ति](rc://*/tn/help/gen/15/06), [45:26](rc://*/tn/help/gen/45/26)
+* [अय्यूब](rc://*/tn/help/job/09/16), [09:16-18](rc://*/tn/help/job/09/16)
+* [हबक्कूक](rc://*/tn/help/hab/01/05), [01:5-7](rc://*/tn/help/hab/01/05)
+* [मरकुस](rc://*/tn/help/mrk/01/14), [06:4-6](rc://*/tn/help/mrk/06/04)
+* [मरकुस](rc://*/tn/help/mrk/01/14), [01:14-15](rc://*/tn/help/mrk/01/14)
+* [लूका 09:41](rc://*/tn/help/luk/09/41)
+* [यूहन्ना](rc://*/tn/help/1jn/03/23), [01:12](rc://*/tn/help/jhn/01/12)
+* [प्रे.का.](rc://*/tn/help/act/28/23), [06:05](rc://*/tn/help/act/06/05)
+* [प्रे.का.](rc://*/tn/help/act/28/23), [09:42](rc://*/tn/help/act/09/42)
+* [प्रे.का.](rc://*/tn/help/act/28/23), [28:23-24](rc://*/tn/help/act/28/23)
+* [रोमियों 03:03](rc://*/tn/help/rom/03/03)
+* [1 कुरिन्थियों 06:01](rc://*/tn/help/1co/06/01)
+* [1 कुरिन्थियों](rc://*/tn/help/1co/06/01), [09:05](rc://*/tn/help/1co/09/05)
+* [2](rc://*/tn/help/2co/06/15), [कुरिन्थियों](rc://*/tn/help/1co/06/01) 06:15
+* [इब्रानियों 03:12](rc://*/tn/help/heb/03/12)
+* [1 यूहन्ना](rc://*/tn/help/1jn/03/23), [03:23](rc://*/tn/help/1jn/03/23)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[03:04](rc://*/tn/help/obs/03/04)__ नूह ने लोगों को बाढ़ के विषय में चेतावनी दी , और कहा कि परमेश्वर की ओर मन फिराओ पर उन्होंने नूह पर __विश्वास__ नहीं किया।
-* __[04:08](rc://*/tn/help/obs/04/08)__ अब्राम ने परमेश्वर की वाचा पर __विश्वास__ किया। परमेश्वर ने घोषित किया कि अब्राम धर्मी है, क्योंकि उसने परमेश्वर की वाचा पर __विश्वास किया__ है।
-* __[11:02](rc://*/tn/help/obs/11/02)__ परमेश्वर ने कहा कि, वो मनुष्य जो उस पर __विश्वास करेंगा__ वह उसके पहिलौठे पुत्र को बचाएगा।
-* __[05:10](rc://*/tn/help/obs/11/06)__ परन्तु मिस्र परमेश्वर पर __विश्वास__ नहीं किया या आज्ञा का पालन नहीं किया।
-* __[35:05](rc://*/tn/help/obs/37/05)__ यीशु ने उससे कहा, “पुनरुत्थान और जीवन मैं ही हूँ। जो कोई मुझ पर __विश्वास करता__ है वह यदि मर भी जाए तौभी जीएगा। और हर कोई जो मुझ पर __विश्वास करता__ है वह कभी न मरेंगा। क्या तू इस बात पर __विश्वास करती__ है?”
+* **[03:04](rc://*/tn/help/obs/03/04)** नूह ने लोगों को बाढ़ के विषय में चेतावनी दी , और कहा कि परमेश्वर की ओर मन फिराओ पर उन्होंने नूह पर **विश्वास** नहीं किया।
+
+* **[04:08](rc://*/tn/help/obs/04/08)** अब्राम ने परमेश्वर की वाचा पर **विश्वास** किया। परमेश्वर ने घोषित किया कि अब्राम धर्मी है, क्योंकि उसने परमेश्वर की वाचा पर **विश्वास किया** है।
+
+* **[11:02](rc://*/tn/help/obs/11/02)** परमेश्वर ने कहा कि, वो मनुष्य जो उस पर **विश्वास करेंगा** वह उसके पहिलौठे पुत्र को बचाएगा।
+
+* **[11:06](rc://*/tn/help/obs/11/06)** **परन्तु मिस्र के लोग परमेश्वर पर विश्वास नहीं करते थे या उसकी आज्ञा का पालन नहीं करते थे।**
+
+* **[37:05](rc://*/tn/help/obs/37/05)** यीशु ने उससे कहा, “पुनरुत्थान और जीवन मैं ही हूँ। जो कोई मुझ पर **विश्वास करता** है वह यदि मर भी जाए तौभी जीएगा। और हर कोई जो मुझ पर **विश्वास करता** है वह कभी न मरेंगा। क्या तू इस बात पर **विश्वास करती** है?”
+
+* **[43:01](rc://*/tn/help/obs/43/01)** **यीशु के स्वर्ग लौटने के बाद, चेले यरूशलेम में ही रहे क्योंकि यीशु ने उन्हें ऐसा करने की आज्ञा दी थी। वहाँ के विश्वासी लगातार प्रार्थना करने के लिए इकट्ठे हुए।**
+
+* **_*[43:03](rc://*/tn/help/obs/43/03) जब सभी विश्वासी एक साथ थे, अचानक वह घर जहाँ वे थे एक तेज आवाज की वायु से भर गया*_** । उन्हें आग के समान जीभें फटती हुई दिखाई दी और उनमें से हर एक पर आ ठहरी।
+
+* **[43:13](rc://*/tn/help/obs/43/13) प्रतिदिन, बहुत से लोग विश्वासी बन गये**।
+
+* **[46:06](rc://*/tn/help/obs/46/06)** **उस दिन से यरूशलेम में बहुत से लोगों ने यीशु के अनुयायियों को सताना शुरू कर दिया, इसलिए विश्वासी अन्य स्थानों पर भाग गए। लेकिन इसके बावजूद, जहाँ भी वे गए उन्होंने यीशु के बारे में प्रचार किया।**
+
+* **_*[46:01](rc://*/tn/help/obs/46/01)*_** **_शाऊल वह युवक था, जिसने स्तिफनुस की हत्या करने वाले लोगों के परिधानों  पर पहरा दिया था। वह यीशु पर विश्वास नहीं करता था, इसलिए उसने विश्वासियों को सताया।_**
+
+* **[46:09](rc://*/tn/help/obs/46/09)** कुछ लोग **यरूशलेम के** क्लेश के कारण तितर-बितर हो गए थे, और अन्ताकिया में पहुँच कर यीशु के बारे में प्रचार किया**। यह वही जगह है जहाँ पहली बार यीशु के विश्वासी को** **"मसीह" कहा गया था****।**
+
+* **[47:14](rc://*/tn/help/obs/47/14)** **उन्होंने कलीसियाओं में विश्वासियों को प्रोत्साहित करने और सिखाने के लिए कई पत्र भी लिखे।**
 
 ## शब्द तथ्य:
 
-* Strong's: H539, H540, G544, G569, G571, G3982, G4100, G4102, G4103, G4135
+* Strong's: H539, H540, G543, G544, G569, G570, G571, G3982, G4100, G4102, G4103, G4135
diff --git a/bible/kt/beloved.md b/bible/kt/beloved.md
index 8f9965e..d112640 100644
--- a/bible/kt/beloved.md
+++ b/bible/kt/beloved.md
@@ -2,7 +2,7 @@
 
 ## परिभाषा:
 
-“प्रिय” शब्द अनुराग की अभिव्यक्ति है कि जो ऐसे व्यक्ति का वर्णन करती है जिससे प्रेम किया जाता है और किसी का प्रिय है।
+“प्रिय” शब्द प्रीति की अभिव्यक्ति है कि जो ऐसे व्यक्ति का वर्णन करती है जिससे प्रेम किया जाता है और किसी का प्रिय है।
 
 * “प्रिय” शब्द का वास्तविक अर्थ है “प्रिय जन” या “जिसे प्रेम किया जाता है”
 * परमेश्वर ने यीशु के लिए कहा कि वह उसका “प्रिय पुत्र है”
@@ -12,7 +12,7 @@
 
 * इस शब्द का अनुवाद हो सकता है, “स्नेही”, या “प्रिय जन” या “अति प्रिय” या “अति स्नेहमय”
 * घनिष्ठ मित्रों के संदर्भ में इसका अनुवाद हो सकता है, “मेरे प्रिय मित्र” या “मेरे घनिष्ठ मित्र” अंग्रेजी भाषा में यह कहना स्वाभाविक है, “मेरे प्रिय मित्र पौलुस” या “पौलुस, मेरे प्रिय मित्र” अन्य भाषाओं में अलग-अलग उक्तियां अधिक स्वाभाविक होंगी।
-* ध्यान दें कि “प्रिय” शब्द परमेश्वर के प्रेम से आता है जो शर्तरहित है, निःस्वार्थ और आत्म त्याग का है।
+* ध्यान दें कि “प्रिय” शब्द परमेश्वर के प्रेम से आता है जो शर्तरहित है, निःस्वार्थ और बलिदान का है।
 
 (यह भी देखें: [प्रेम](../kt/love.md))
 
diff --git a/bible/kt/blameless.md b/bible/kt/blameless.md
index 963f0db..1b6bce8 100644
--- a/bible/kt/blameless.md
+++ b/bible/kt/blameless.md
@@ -7,19 +7,23 @@
 * अब्राहम और नूह परमेश्वर की दृष्टि में निर्दोष थे।
 * जिस मनुष्य को "निर्दोष" माना जाता है, वह परमेश्वर को आदर देनेवाला आचरण रखता है।
 * एक बाइबल पद के अनुसार निर्दोष मनुष्य “परमेश्वर का भय मानता है और बुराई से दूर रहता है”।
+
 * अनुवाद के सुझाव: ##
+
 * इसका अनुवाद इस प्रकार भी हो सकता है “उसका चरित्र दोषरहित है” या पूर्वतः परमेश्वर का आज्ञाकारी है” या “पाप से दूर रहना” या “बुराई से दूर रहता है”
 
 ## बाइबल संदर्भ:
 
-* [1 थिस्सलुनीकियों 02:10-12](rc://*/tn/help/1th/02/10)
+* [1 थिस्सलुनीकियों 02:10](rc://*/tn/help/1th/02/10)
 * [1 थिस्सलुनीकियों 03:11-13](rc://*/tn/help/1th/03/11)
-* [2 पतरस 03:14-16](rc://*/tn/help/2pe/03/14)
-* [कुलुस्सियों 01: 21-23](rc://*/tn/help/col/01/21)
+* [2 पतरस 03:14](rc://*/tn/help/2pe/03/14)
+* [कुलुस्सियों 01: 2](rc://*/tn/help/col/01/21)
+* [2](rc://*/tn/help/col/01/21)
 * [उत्पत्ति 17: 1-2](rc://*/tn/help/gen/17/01)
-* [फिलिप्पियों02:14-16](rc://*/tn/help/php/02/14)
-* [फिलिप्पियों03:6-7](rc://*/tn/help/php/03/06)
+* [फिलिप्पियों02:](rc://*/tn/help/php/02/14)
+* [15](rc://*/tn/help/php/02/15)
+* [फिलिप्पियों03:6](rc://*/tn/help/php/03/06)
 
 ## शब्द तथ्य:
 
-* Strong's: H5352, H5355, G273, G274, G298, G338, G410, G423
+* Strong's: H5352, H5355, H8535, G273, G274, G298, G299, G338, G410, G423
diff --git a/bible/kt/blasphemy.md b/bible/kt/blasphemy.md
index 49d7388..25a34a0 100644
--- a/bible/kt/blasphemy.md
+++ b/bible/kt/blasphemy.md
@@ -1,17 +1,17 @@
-# निन्दा, निन्दा, निन्दा की, निन्दा करना, निन्दक 
+# निन्दा, निन्दा करना, निन्दक
 
 ## परिभाषा:
 
-बाइबल में “निन्दा” शब्द का अर्थ है, ऐसी बातें करना जिनसे  परमेश्वर या मनुष्य के प्रति घोर अपमान व्यक्त होता है. किसी की “निन्दा करने" का  अर्थ है उस व्यक्ति के विरुद्ध ऐसी बातें कहना कि सुननेवाला उसके बारे में गलत या बुरा सोचें.
+बाइबल में “निन्दा” शब्द का अर्थ है परमेश्वर या मनुष्य के प्रति घोर अपमान व्यक्त करना। किसी की “निन्दा” शब्द का अर्थ है किसी के विरूद्ध ऐसी बातें कहना कि सुननेवाला उसके बारे में गलत या बुरा सोचें।
 
-* परमेश्वर की निन्दा करने का अर्थ अधिकतर यह होता था कि परमेश्वर के बारे में असत्य बातें कह कर उसका अपमान करना या परमेश्वर के सम्मान को हानि पहुंचाना या ऐसा अनैतिक व्यवहार करना जिससे परमेश्वर की प्रतिष्ठा गिरे.
-* मनुष्य स्वयं को परमेश्वर कहे या अपने आप को भी परमेश्वर के तुल्य एक परमेश्वर कहे तो वह निन्दा है.
-* कुछ अंग्रेजी बाइबल संस्करणों में जब मनुष्य के विरूद्ध कुछ कहा जाता है तो वे “मानहानि” (स्लेण्डर) शब्द का उपयोग करते है.
+* परमेश्वर की निन्दा करने का अर्थ अधिकतर यह होता था कि परमेश्वर के बारे में असत्य बातें कह कर उसका अपमान करना या परमेश्वर के सम्मान को हानि पहुंचाना या ऐसा अनैतिक व्यवहार करना जिससे परमेश्वर की प्रतिष्ठा गिरे।
+* मनुष्य स्वयं को परमेश्वर कहे या अपने आप को भी परमेश्वर के तुल्य एक परमेश्वर कहे तो वह निन्दा है।
+* कुछ अंग्रेजी बाइबल संस्करणों में जब मनुष्य के विरूद्ध कुछ कहा जाता है तो वे “मानहानि” (स्लेण्डर) शब्द का उपयोग करते हैं।
 
 ## अनुवाद के सुझाव:
 
 * “निन्दा” का अनुवाद किया जा सकता है, “किसी के विरूद्ध बुरी बातें कहना” या “परमेश्वर का अपमान करना” या “मानहानि करना”
-* “निन्दा” के अन्य अनुवाद हो सकते हैं, “किसी के विरूद्ध झूठी बातें कहना” या “मानहानि करना” या “झूठी अफवाह उड़ाना”.
+* “निन्दा” के अन्य अनुवाद हो सकते हैं, “किसी के विरूद्ध झूठी बातें कहना” या “मानहानि करना” या “झूठी अफवाह उड़ाना”।
 
 (यह भी देखें: [निरादर](../other/dishonor.md), [झूठा दोष लगाना](../other/slander.md))
 
@@ -23,11 +23,11 @@
 * [याकूब 02:5-7](rc://*/tn/help/jas/02/05)
 * [यूहन्ना 10:32-33](rc://*/tn/help/jhn/10/32)
 * [लूका 12:8-10](rc://*/tn/help/luk/12/08)
-* [मरकुस 14:64](rc://*/tn/help/mrk/14/64)
-* [मत्ती 12:31](rc://*/tn/help/mat/12/31)
-* [मत्ती 26:65](rc://*/tn/help/mat/26/65)
-* [भजन संहिता 074:10](rc://*/tn/help/psa/074/10)
+* [मरकुस 14:63-65](rc://*/tn/help/mrk/14/63)
+* [मत्ती 12:31-32](rc://*/tn/help/mat/12/31)
+* [मत्ती 26:65-66](rc://*/tn/help/mat/26/65)
+* [भजन संहिता 074:9-11](rc://*/tn/help/psa/074/009)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H1288, H1442, H2778, H5006, H5007, H5344, G987, G988, G989
+* Strong's: H1288, H1442, H2778, H5006, H5007, H5344, G987, G988, G989
diff --git a/bible/kt/blood.md b/bible/kt/blood.md
index 775b828..b636233 100644
--- a/bible/kt/blood.md
+++ b/bible/kt/blood.md
@@ -2,44 +2,44 @@
 
 ## परिभाषा:
 
-“लहू” शब्द का अर्थ है, मनुष्य के शरीर में जब चोट या  घाव लगता  है तब उसमें से निकलने वाला  लाल रंग का तरल पदार्थ है. लहू मनुष्यों के सम्पूर्ण शरीर में जीवनदायक पोषक तत्त्वों का प्रवाह करता है. बाइबिल में,लहू शब्द का उपयोग उपमा स्वरुप किया गया है कि "जीवन"और/या अन्य अनेक धारणार्ओ का अर्थ प्रकट हो.
+“लहू” शब्द का अर्थ है, मनुष्य के शरीर में जब चोट लगती है तब उसमें से निकलने वाली लाल रंग का तरल पदार्थ है। लहू मनुष्यों के शरीर में जीवनदायक पोषक तत्त्वों का प्रवाह करता है। लहू जीवन का प्रतीक है और जब वह बहाया जाता है तो इसका अर्थ है जान जाना या मृत्यु।
 
-​
+* जब मनुष्य परमेश्वर के लिए बलि चढ़ाते थे तब वे पशु का वध करके उसका लहू वेदी पर उण्डेलते थे। यह पशु के जीवन की बलि द्वारा मनुष्यों के पाप का मूल्य चुकाने का प्रतीक था।
 
-* जब मनुष्य परमेश्वर के लिए बलि चढ़ाते थे तब वे पशु का वध करके उसका लहू वेदी पर उण्डेलते थे। यह पशु के जीवन की बलि द्वारा मनुष्यों के पाप का मूल्य चुकाने का प्रतीक था.
-* “मांस और लहू” एक अभिव्यक्ति है जो मनुष्यों  को संदर्भित करती है.
-* “अपना मांस और लहू” यह अभिव्यक्ति मनुष्यों में वांशिक संबन्ध दर्शाती है.
+* “मांस और लहू” एक अभिव्यक्ति है जो मनुष्य को संदर्भित करता है।
+
+* “अपना लहू और मांस” मनुष्यों के लहू का संबन्ध दर्शाती है।
 
 ## अनुवाद के सुझाव:
 
-* इस शब्द का अनुवाद लक्षित भाषा में उसी शब्द/उक्ति द्वारा किया जाए जो लहू के लिए काम में लिया जाता है.
-* “मांस और लहू” का अनुवाद किया जा सकता है, “मनुष्य” या “मानवजाति."
-* प्रकरण के अनुसार “मेरा अपना मांस और मेरा लहू” का अनुवाद हो सकता है, “मेरा अपना परिवार” या “मेरे अपने परिजन” या “मेरे अपने लोग."
-* यदि लक्षित भाषा में इस  अभिप्राय के शब्द हैं तो “मांस और लहू” के अनुवाद में उनका उपयोग किया जा सकता है.
+* इस शब्द का अनुवाद लक्षित भाषा में उसी शब्द/उक्ति द्वारा किया जाए जो लहू के लिए काम में लिया जाता है।
+* “मांस और लहू” का अनुवाद किया जा सकता है, “मनुष्य” या “मानवजाति”।
+* प्रकरण के अनुसार “मेरा मांस और मेरा लहू” का अनुवाद हो सकता है, “मेरा अपना परिवार” या “मेरे अपने परिजन” या “मेरे अपने लोग”।
+* यदि लक्षित भाषा में ऐसे अभिप्राय के शब्द हैं तो “मांस और लहू” के अनुवाद में उनका उपयोग किया जाए।
 
-(यह भी देखें: [लहू बहाना](../other/bloodshed.md):[मांस](../kt/life.md); [जीवन](../kt/life.md))
+(यह भी देखें: [लहू](../kt/blood.md), [देह](../kt/flesh.md), [जीवन](../kt/life.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 01:07](rc://*/tn/help/1jn/01/07)
-* [1 शमूएल 14:32](rc://*/tn/help/1sa/14/32)
-* [प्रे.का. 02:20](rc://*/tn/help/act/02/20)
-* [प्रे.का. 05:28](rc://*/tn/help/act/05/28)
-* [कुलुस्सियों 01:20](rc://*/tn/help/col/01/20)
-* [गलातियों 01:16](rc://*/tn/help/gal/01/16)
-* [उत्पत्ति 04:11](rc://*/tn/help/gen/04/11)
-* [भजन संहिता 016:4](rc://*/tn/help/psa/016/4)
+* [1 यूहन्ना 01:5-7](rc://*/tn/help/1jn/01/05)
+* [1 शमूएल 14:31-32](rc://*/tn/help/1sa/14/31)
+* [प्रे.का. 02:20-21](rc://*/tn/help/act/02/20)
+* [प्रे.का. 05:26-28](rc://*/tn/help/act/05/26)
+* [कुलुस्सियों 01:18-20](rc://*/tn/help/col/01/18)
+* [गलातियों 01:15-17](rc://*/tn/help/gal/01/15)
+* [उत्पत्ति 04:10-12](rc://*/tn/help/gen/04/10)
+* [भजन संहिता 016:4](rc://*/tn/help/psa/016/004)
 * [भजन संहिता 105:28-30](rc://*/tn/help/psa/105/028)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* **[08:03](rc://*/tn/help/obs/08/03)**घर लौटने से पूर्व युसूफ के भाइयों ने  यूसुफ के कपड़े लिये, और एक बकरे को मार के उसके **लहू** में उन्हें डुबा दिय.
-* **[10:03](rc://*/tn/help/obs/10/03)** परमेश्वर ने नील नदी को **लहू**  कर दिया, परन्तु  फ़िरौन ने फिर भी इस्राएलियों को नहीं जाने दिया.
-* **[11:05](rc://*/tn/help/obs/11/05)** सभी इस्राएलियों के घरों के द्वार पर **लहू** था , परमेश्वर  उन घरों को छोड़ कर आगे बड़ गया  और अन्दर हर एक जन  सुरक्षित था. वे मेम्ने के **लहू** के द्वारा बच गए थे.
-* **[13:09](rc://*/tn/help/obs/13/09)** बलि किये गए पशु का **लहू**   मनुष्य के पाप  को ढांकता था और परमेश्वर की दृष्टी में उस मनुष्य को शुद्ध करता था.
-* **[38:05](rc://*/tn/help/obs/38/05)** तब यीशु ने कटोरा लिया और कहा, "इसे पी लो.. यह नई  वाचा का मेरा **लहू** है जो पापों की क्षमा के लिए उंडेल दिया गया है.
-* **[48:10](rc://*/tn/help/obs/48/10)** जब कोई यीशु पर विश्वास करता है, यीशु का **लहू** उस व्यक्ति के सब पापों को दूर कर देता है, और परमेश्वर का दण्ड उस व्यक्ति के ऊपर से हट जाता है.
+* __[08:03](rc://*/tn/help/obs/08/03)__जब उसके भाई घर वापस आए तो उन्होंने यूसुफ के कपड़े लिये, और एक बकरे को मार के उसके __लहू__ में उसे डुबा दिया।
+* __[10:03](rc://*/tn/help/obs/10/03)__ परमेश्वर ने नील नदी को __लहू__ से भर दिया, तब भी फ़िरौन का मन हठीला रहा और उसने इस्राएलियों को नहीं जाने दिया।
+* __[11:05](rc://*/tn/help/obs/11/05)__ सभी इस्राएलियों के घरों के द्वार पर __लहू__ था , परमेश्वर ने उन घरों को छोड़ दिया और वह सब अन्दर सुरक्षित थे। वे मेम्ने के __लहू__ के द्वारा बच गए।
+* __[13:09](rc://*/tn/help/obs/13/09)__ उस पशु का __लहू__ जिसका बलिदान चढ़ाया गया है, पापी मनुष्य के सभी अपराधों को धो देंगा परमेश्वर की दृष्टी में।
+* __[38:05](rc://*/tn/help/obs/38/05)__ तब यीशु ने एक कटोरा लिया और कहा, "इसे पी लो। यह नये नियम का मेरा __लहू__ है जो पापों की क्षमा के लिए उंडेल दिया गया है।
+* __[48:10](rc://*/tn/help/obs/48/10)__ जब कोई यीशु पर विश्वास करता है, यीशु का __लहू__ उस व्यक्ति के सब पापों की कीमत चुका देता है, और परमेश्वर का दण्ड उस व्यक्ति के ऊपर से हट जाता है।
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H1818, H5332, G129, G130, G131
+* Strong's: H1818, H5332, G129, G130, G131, G1420
diff --git a/bible/kt/boast.md b/bible/kt/boast.md
index bc84a73..93b1e5a 100644
--- a/bible/kt/boast.md
+++ b/bible/kt/boast.md
@@ -1,21 +1,21 @@
-# घमण्ड, घमण्ड करना, घमण्डी
+# घमण्ड करना, घमण्डी
 
 ## परिभाषा:
 
-“घमण्ड” अर्थात किसी वस्तु या मनुष्य के बारे में गर्व की बातें करना. इसका अर्थ प्रायः स्वयं के बारे में बड़ाई करना होता है
+“घमण्ड” अर्थात किसी वस्तु या मनुष्य के बारे में गर्व की बातें करना। इसका अर्थ प्रायः स्वयं के बारे में बड़ाई करना होता है।
 
-* “घमण्डी” मनुष्य अपने बारे में घमण्ड करता है.
-* परमेश्वर ने इस्राएल को  मूत्तियों पर घमण्ड करने के लिए झिड़का था वे सच्चे परमेश्वर के स्थान में मूर्तिपूजा का हठ करते थे.
-* बाइबल में लोगों की धन, सम्पदा, शक्ति, अच्छी खेती और नियमों पर घमण्ड करने का उल्लेख किया गया है. इसका अर्थ है कि वे इन बातों पर घमण्ड करते थे और इन सबके दाता परमेश्वर को नहीं मानते थे.
-* इसकी अपेक्षा परमेश्वर इस्राएलियों से कहता था कि वे उससे जानने पर घमण्ड करें.
-* प्रेरित पौलुस प्रभु में घमण्ड करने की बात कहता है अर्थात परमेश्वर ने जो किया है उसके लिए आनन्दित होकर उसका धन्यवाद करें.
+* “घमण्डी” मनुष्य अपने बारे में घमण्ड करता है।
+* परमेश्वर ने इस्राएल की मूत्तियों पर घमण्ड करने के लिए झिड़का था। वे सच्चे परमेश्वर के स्थान में मूर्तिपूजा का हठ करते थे।
+* बाइबल में लोगों की धन, सम्पदा, शक्ति, अच्छी खेती और नियमों पर घमण्ड करने का उल्लेख किया गया है। इसका अर्थ है कि वे इन बातों पर घमण्ड करते थे और इन सबके दाता परमेश्वर को नहीं मानते थे।
+* इसकी अपेक्षा परमेश्वर इस्राएलियों से कहता था कि वे उससे जानने पर घमण्ड करें।
+* प्रेरित पौलुस प्रभु में घमण्ड करने की बात कहता है अर्थात परमेश्वर ने जो किया है उसके लिए आनन्दित होकर उसका धन्यवाद करें।
 
 ## अनुवाद के सुझाव:
 
 * “घमण्ड” के अन्य अनुवाद रूप हो सकते है, “बड़ाई करना” या “घमण्ड से कहना” या “घमण्ड करना”
 * “घमण्डी” शब्द का अनुवाद ऐसे शब्द या उक्ति द्वारा किया जाए जिसका अर्थ हो, “घमण्ड की बातों से भरा” या “घमण्डी” या “स्वयं की बड़ाई करना”
 * परमेश्वर को जानने में घमण्ड करने के संदर्भ में अनुवाद हो सकता है, “में घमण्ड करना” या “में बड़ाई करना” के बारे में अत्यधिक प्रसन्न होना” या “के लिए परमेश्वर को धन्यवाद कहना”
-* कुछ भाषाओं में “घमण्ड” के दो शब्द हैं, एक नकारात्म अभिमान और दूसरा सकारात्मक अभिमान- किसी के कार्य, परिवार और देश पर घमण्ड करना.
+* कुछ भाषाओं में “घमण्ड” के दो शब्द हैं, एक नकारात्मक-अभिमान और दूसरा सकारात्मक किसी के कार्य, परिवार और देश पर घमण्ड करना।
 
 ## अनुवाद के सुझाव:
 
@@ -23,11 +23,12 @@
 
 ## बाइबल संदर्भ:
 
-* [1 राजा 20:11](rc://*/tn/help/1ki/20/11)
+* [1 राजा 20:11-12](rc://*/tn/help/1ki/20/11)
 * [2 तीमुथियुस 03:1-4](rc://*/tn/help/2ti/03/01)
-* [याकूब 03:14](rc://*/tn/help/jas/03/14)
+* [याकूब 03:13-14](rc://*/tn/help/jas/03/13)
 * [याकूब 04:15-17](rc://*/tn/help/jas/04/15)
+* [भजन संहिता 044:7-8](rc://*/tn/help/psa/044/007)
 
 ## शब्द तथ्य:
 
-* स्ट्रांग'स: H1984, H3235, H6286, G212, G213, G2620, G2744, G2745, G2746, G3166
+* Strong's: H1984, H3235, H6286, G212, G213, G2620, G2744, G2745, G2746, G3166
diff --git a/bible/kt/body.md b/bible/kt/body.md
index 92fc60c..a00fa0d 100644
--- a/bible/kt/body.md
+++ b/bible/kt/body.md
@@ -2,34 +2,34 @@
 
 ## परिभाषा:
 
-“देह” का सन्दर्भ मनुष्य या पशु के  शरीर से है. इस शब्द का उपयोग प्रतीकात्मक रूप में किसी वस्तु या जनसमूह के लिए भी किया गया है.
+“देह” का सन्दर्भ मनुष्य या पशु का शरीर से है। इस शब्द का उपयोग प्रतीकात्मक रूप में किसी वस्तु या जनसमूह के लिए भी किया गया है।
 
-* “देह” शब्द मृतक मनुष्य या मृतक पशु के संदर्भ में भी काम में आता है। कभी ऐसी देह को “मृतक देह” या “लोथ” कहा गया है.
-* अन्तिम फसह के भोजन के समय यीशु ने रोटी तोड़कर अपने शिष्यों से कहा था, “यह मेरी देह है” तो वह अपने शरीर के बारे में कह रहा था जो उनके पापों का दंड चुकाने के लिए तोड़ (मार डाला) जाएगा.
-* बाइबल में विश्वासियों के समूह को “मसीह की देह” कहा गया है.
-* जैसे शरीर के अनेक अंग होते हैं वैसे ही “मसीह की देह” के अनेक सदस्य हैं.
-* मसीह की देह में प्रत्येक विश्वासी का अपना एक दायित्व है कि संपूर्ण समूह की सहायता करे कि वह एक साथ परमेश्वर की सेवा करे और उसका महिमान्वन करे.
-* यीशु को उसके विश्वाससियों की  “देह” का “सिर” (अगुआ) भी कहा गया है। जैसे मनुष्य का सिर अपने शरीर को निर्देश देता है कि उसे क्या करना है वैसे ही यीशु विश्वासियों को निर्देश एवं मार्गदर्शन प्रदान करता है कि उसकी “देह” के अंग होने के कारण उन्हें क्या करना है.
+* “देह” शब्द मृतक मनुष्य या मृतक पशु के संदर्भ में भी काम में आता है। कभी ऐसी देह के “मृतक देह” या “लोथ” कहा गया है।
+* अन्तिम फसह के भोजन के समय यीशु ने रोटी तोड़कर अपने शिष्यों से कहा था, “यह मेरी देह है” तो वह अपने शरीर के बारे में कह रहा था जो उनके पापों के लिए तोड़ (मार डाला) जाएगा।
+* बाइबल में विश्वासियों के समूह को “मसीह की देह” कहा गया है।
+* जैसे शरीर के अनेक अंग होते हैं वैसे ही “मसीह की देह” के अनेक सदस्य हैं।
+* मसीह की देह में प्रत्येक विश्वासी का अपना एक दायित्व है कि संपूर्ण समूह की सहायता करे कि वह एक साथ परमेश्वर की सेवा करे और उसका महिमान्वन करे।
+* यीशु को उसके विश्वासी “देह” का “सिर” भी कहा गया है। जैसे मनुष्य का सिर अपने शरीर को निर्देश देता है कि उसे क्या करना है वैसे ही यीशु विश्वासियों को निर्देश एवं मार्गदर्शन प्रदान करता है कि उसकी “देह” के अंग होने के कारण उन्हें क्या करना है।
 
 ## अनुवाद के सुझाव:
 
-* इस शब्द के सर्वोत्तम अनुवाद हेतु लक्षित भाषा में शरीर के लिए सामान्यतः काम में लिए जाने वाले शब्द का उपयोग किया जाए. सुनिश्चित करें कि जिस शब्द का उपयोग किया गया है वह अस्वीकार्य तो नहीं.
-* कुछ भाषाओं में विश्वासियों के समुदाय का सामूहिक संदर्भ देते समय “मसीह की आत्मिक देह” कहना अधिक स्वाभाविक एवं उचित होगा.
-* जब यीशु कहता है, “यह मेरी देह” है तो इसे आवश्यकतानुसार टिप्पणी करके शाब्दिक अनुवाद करना अधिक उचित है.
-* कुछ भाषाओं में मृतक देह के लिए एक अलग शब्द प्रयोग में लिया जाता है जैसे मनुष्य के लिए “शव” और पशु के लिए “लोथ।” सुनिश्चित करें कि इस शब्द का अनुवाद संदर्भ में अर्थपूर्ण हो और स्वीकार्य भी हो.
+* इस शब्द के सर्वोत्तम अनुवाद हेतु लक्षित भाषा में शरीर के लिए सामान्यतः काम में लिए जाने वाले शब्द का उपयोग किया जाए। सुनिश्चित करें कि जिस शब्द का उपयोग किया गया है वह अस्वीकार्य तो नहीं।
+* कुछ भाषाओं में विश्वासियों के समुदाय का सामूहिक संदर्भ देते समय “मसीह की आत्मिक देह” कहना अधिक स्वाभाविक एवं उचित होगा।
+* जब यीशु कहता है, “यह मेरी देह” है तो इसे वास्तविक टिप्पणी के साथ ज्यों का त्यों रखना अधिक उचित है।
+* कुछ भाषाओं में मृतक देह के लिए एक अलग शब्द प्रयोग में लिया जाता है जैसे मनुष्य के लिए “शव” और पशु के लिए “लोथ।” सुनिश्चित करें कि इस शब्द का अनुवाद संदर्भ में अर्थपूर्ण हो और स्वीकार्य भी हो।
 
-(यह भी देखें: [सिर](../other/head.md), [हाथ](../other/hand.md);  [मुख](../other/face.md); [कमर](../other/loins.md); [दाहिना हाथ](../kt/righthand.md); [जीभ](../other/tongue.md)
+(यह भी देखें: [सिर](../other/head.md), [आत्मा](../kt/spirit.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 इतिहास 10:12](rc://*/tn/help/1ch/10/12)
-* [1 कुरिन्थियों 05:05](rc://*/tn/help/1co/05/05)
-* [इफिसियों 04:04](rc://*/tn/help/eph/04/04)
-* [न्यायियों 14:08](rc://*/tn/help/jdg/14/08)
+* [1 इतिहास 10:11-12](rc://*/tn/help/1ch/10/11)
+* [1 कुरिन्थियों 05:3-5](rc://*/tn/help/1co/05/03)
+* [इफिसियों 04:4-6](rc://*/tn/help/eph/04/04)
+* [न्यायियों 14:7-9](rc://*/tn/help/jdg/14/07)
 * [गिनती 06:6-8](rc://*/tn/help/num/06/06)
-* [भजन संहिता 031:09](rc://*/tn/help/psa/031/09)
-* [रोमियो 12:05](rc://*/tn/help/rom/12/05)
+* [भजन संहिता 031:8-9](rc://*/tn/help/psa/031/008)
+* [रोमियो 12:4-5](rc://*/tn/help/rom/12/04)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H990, H1320, H1460, H1465, H1472, H1480, H1655, H3409, H4191, H5038, H5085, H5315, H6106, H6297, H7607, G4430, G4954, G4983, G5559
+* Strong's: H990, H1320, H1460, H1465, H1472, H1480, H1655, H3409, H4191, H5038, H5085, H5315, H6106, H6297, H7607, G4430, G4954, G4983, G5559
diff --git a/bible/kt/bond.md b/bible/kt/bond.md
index 18186ec..b39b87a 100644
--- a/bible/kt/bond.md
+++ b/bible/kt/bond.md
@@ -2,35 +2,36 @@
 
 ## परिभाषा:
 
-* “बांधना” अर्थात किसी वस्तु को बांधकर रखना या सुरक्षित बन्धन में रखना. बंधी हुई या संयोजित वस्तुएं “बन्धन” में कहलाती हैं। इस शब्द की भूतकाल क्रिया “बांधा” है
-* “बंधा” होने का अर्थ है किसी वस्तु से लिपटा या बंधा होना.
-* प्रतीकात्मक रूप में मनुष्य किसी शपथ से “बंधा” होता है जिसका अर्थ कि उसने जो प्रण किया है उसे "पूरा करना" उसके लिए अनिवार्य है.
-* “बंधन” में होना अर्थात किसी को  बांधने वाली, सीमाओं में रखने वाली, या बंदी बनाने वाली वस्तु  इसका संदर्भ प्रायः जंजीर, बेड़ियों या रस्सी से है जो मनुष्य की स्वतंत्र गतिविधियों को बाधित करती है.
-* बाइबल के युग में रस्सी या जंजीर जैसे बंधन बन्दियों को दीवार या पत्थर के फर्श में बांध कर रखने के लिए थे.
+* “बांधना” अर्थात किसी वस्तु को बांधकर रखना या सुरक्षित बन्धन में रखना। बंधी हुई या संयोजित वस्तुएं “बन्धन” में कहलाती हैं। इस शब्द की भूतकाल क्रिया “बांधा” है
+
+* “बंधा” होने का अर्थ है किसी वस्तु से लिपटा या बंधा होना।
+* प्रतीकात्मक रूप में मनुष्य किसी शपथ से “बांधा” होता है जिसका अर्थ कि उसने जो प्रण किया है उसे "पूरा करना" उसके लिए अनिवार्य है।
+* “बंधन” में होना अर्थात किसी भी बांधने वाली वस्तु या सीमाओं में बंधे होना या किसी को बन्दीगृह में डालना। इसका संदर्भ प्रायः जंजीर, बेड़ियों या रस्सी से है जो मनुष्य की स्वतंत्रता को बाधित करती है।
+* बाइबल के युग में रस्सी या जंजीर बन्दियों को दीवार या पत्थर के फर्श में बांध कर रखने के लिए थी।
 * “बांधना” शब्द घाव पर पट्टी बांधने के लिए भी काम में लिया जाता था कि घाव भर जाए।
-* मृतक को भी कपड़ों में लपेटा जाता था कि दफन के लिए तैयार करें.
-* “बन्धन” प्रतीकात्मक रूप में पाप के लिए भी काम में लिया गया है क्योंकि वह मनुष्य को अपने वश में कर लेता है या दास बना लेता है.
-* बन्धन दो मनुष्यों के घनिष्ठ संबन्ध में भी होता है, जिसमें वे एक दूसरे को मानसिक, आत्मिक एवं शारीरिक परिप्रेक्ष्यों  में सहयोग देते हैं. ऐसा ही  विवाह के बन्धन में भी है.
-* उदाहरणार्थ पति-पत्नी एक दूसरे से बंधे होते हैं. यह एक ऐसा बन्धन है जिसे परमेश्वर नहीं चाहता कि कभी तोड़ा जाए.
+* मृतक को भी कपड़ों में लपेटा जाता था कि दफन के लिए तैयार करें।
+* “बन्धन” प्रतीकात्मक रूप में पाप के लिए भी काम में लिया गया है क्योंकि वह मनुष्य को अपने वश में कर लेता है या दास बना लेता है।
+* बन्धन दो मनुष्यों के घनिष्ठ संबन्ध में भी होता है, जिसमें वे एक दूसरे को मानसिक, आत्मिक एवं शारीरिक परिप्रेक्ष्य में सहयोग देते हैं। यह विवाह के बन्धन में भी है
+* पति-पत्नी एक दूसरे से बंधे होते हैं। यह एक ऐसा बन्धन है जिसे परमेश्वर नहीं चाहता कि कभी तोड़ा जाए।
 
 ## अनुवाद के सुझाव:
 
-* “बांधना” शब्द का अनुवाद “बंधन के अधीन करना” या “संयोजित करना” या “लपेटें” हो सकता है.
-* प्रतीकात्मक रूप में, इसका अनुवाद "को नियंत्रित करने के लिए" या "रोकने के लिए" या "से (कुछ) अलग  रखने के लिए" हो सकता है.
-* "बांधना" शब्द का विशेष उपयोग मत्ती 16 और 18 में "वर्जित करना" या "अनुमति नहीं" है.
-* “बन्धनों” शब्द का अनुवाद "जंजीरों" या "रस्सियों" या "बंधन" भी हो सकता है.
-* प्रतीकात्मक रूप से “बन्धन” शब्द का अनुवाद "गाँठ" या "सम्बन्ध" या "घनिष्ठ सम्बन्ध" भी हो सकता है.
-* "शांति का बंधन"इसका अर्थ है "एक साथ में होना, जो लोग एक-दूसरे के साथ घनिष्ठ संबंध में लोगों को लाते हैं" या "एक साथ बांधने से शांति मिलती है."
-* "बांध" का अनुवाद "चारों ओर लपेटो" या "पर एक पट्टी बांधें" के रूप में किया जा सकता है।
-* प्रतिज्ञा के साथ अपने आप को "बांधना" इस उक्ति का अनुवाद "शपथ को पूरा करने की प्रतिज्ञा " या "प्रतिज्ञा को पूरा करने का वचन" के रूप में किया जा सकता है.
-* प्रकरण के अनुसार “बाँधा” का अनुवाद "बंधे" या "बांध" या "जंजीर" या "बाध्यकारी (पूरा करने के लिए)" या "करने की आवश्यकता है" हो सकता है.
+* “बांधना” शब्द का अनुवाद “बंधन के अधीन करना” या “संयोजित करना” या “लपेटें”
+* प्रतीकात्मक रूप में, इसका अनुवाद "को नियंत्रित करने के लिए" या "रोकने के लिए" या "से (कुछ) को रखने के लिए" हो सकता है।
+* "बांधना" शब्द का विशेष उपयोग मत्ती 16 और 18 में "वर्जित करना" या "अनुमति नहीं" है।
+* “बन्धनों” शब्द का अनुवाद "जंजीरों" या "रस्सियों" या "बंधन" भी हो सकता है।
+* प्रतीकात्मक रूप से “बन्धन” शब्द का अनुवाद "गाँठ" या "सम्बन्ध" या "घनिष्ठ सम्बन्ध" भी हो सकता है।
+* वाक्यांश "शांति का बंधन" का अर्थ है "एक साथ में होना, जो लोग एक-दूसरे के साथ घनिष्ठ संबंध में लोगों को लाते हैं" या "एक साथ बांधने से शांति मिलती है।"
+* "बांध" का अनुवाद "चारों ओर लपेटो" या "पर एक पट्टी डाल" के रूप में किया जा सकता है।
+* प्रतिज्ञा के साथ अपने आप को "बांधना" करने के लिए का अनुवाद "प्रतिज्ञा को पूरा करने का वादा" या "प्रतिज्ञा को पूरा करने का वचन" के रूप में किया जा सकता है।
+* प्रकरण के अनुसार “बाँधा” का अनुवाद "बंधे" या "बांध" या "जंजीर" या "बाध्यकारी (पूरा करने के लिए)" या "करने की आवश्यकता है" हो सकता है।
 
 (यह भी देखें: [पूर्ति](../kt/fulfill.md), [शान्ति](../other/peace.md), [बन्दीगृह](../other/prison.md), [सेवक](../other/servant.md), [शपथ](../kt/vow.md))
 
 ## बाइबल सन्दर्भ:
 
-* [लैव्यव्यवस्था 08:07](rc://*/tn/help/lev/08/07)
+* [लैव्यव्यवस्था 08:6-7](rc://*/tn/help/lev/08/06)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H247, H481, H519, H615, H631, H632, H640, H1366, H1367, H1379, H2280, H2706, H3256, H3533, H3729, H4147, H4148, H4205, H4562, H5650, H5656, H5659, H6029, H6123, H6616, H6696, H6872, H6887, H7194, H7405, H7573, H7576, H8198, H8244, H8379, G254, G331, G332, G1195, G1196, G1198, G1199, G1210, G1397, G1398, G1401, G1402, G2611, G2615, G3734, G3784, G3814, G4019, G4029, G4385, G4886, G4887, G5265
+* Strong's: H247, H481, H519, H615, H631, H632, H640, H1366, H1367, H1379, H2280, H2706, H3256, H3533, H3729, H4147, H4148, H4205, H4562, H5650, H5656, H5659, H6029, H6123, H6616, H6696, H6872, H6887, H7194, H7405, H7573, H7576, H8198, H8244, H8379, G254, G331, G332, G1195, G1196, G1198, G1199, G1210, G1397, G1398, G1401, G1402, G2611, G2615, G3734, G3784, G3814, G4019, G4029, G4385, G4886, G4887, G5265
diff --git a/bible/kt/bornagain.md b/bible/kt/bornagain.md
index a9502c0..f960de3 100644
--- a/bible/kt/bornagain.md
+++ b/bible/kt/bornagain.md
@@ -1,4 +1,4 @@
-# नए सिरे से जन्म लेना, परमेश्‍वर से जन्मा है, नए जन्म
+# नए सिरे से जन्म लेना, परमेश्‍वर से जन्मा, नया जन्म
 
 ## परिभाषा:
 
@@ -20,12 +20,12 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूह. 03:9-10](rc://*/tn/help/1jn/03/09)
-* [1 पतरस 01:3-5](rc://*/tn/help/1pe/01/03)
-* [1 पतरस 01:22-23](rc://*/tn/help/1pe/01/22)
-* [यूह. 03:3-4](rc://*/tn/help/jhn/03/03)
-* [यूह. 03:7-8](rc://*/tn/help/jhn/03/07)
-* [तीतुस 03:4-5](rc://*/tn/help/tit/03/04)
+* [1 यूह. 03:09](rc://*/tn/help/1jn/03/09)
+* [1 पतरस 01:3](rc://*/tn/help/1pe/01/03)
+* [1 पतरस 01:23](rc://*/tn/help/1pe/01/22)
+* [यूह. 03:04](rc://*/tn/help/jhn/03/03)
+* [यूह. 03:07](rc://*/tn/help/jhn/03/07)
+* [तीतुस 03:05](rc://*/tn/help/tit/03/04)
 
 ## शब्द तथ्य:
 
diff --git a/bible/kt/brother.md b/bible/kt/brother.md
index 943ff9c..767d456 100644
--- a/bible/kt/brother.md
+++ b/bible/kt/brother.md
@@ -1,10 +1,10 @@
-# भाई, भाइयों
+# भाई
 
 ## परिभाषा:
 
 “भाई” शब्द प्रायः उस पुरुष के संदर्भ में होता है जिसकी माता/पिता किसी और की भी माता/पिता हो।
 
-* पुराने नियम में “भाइयों” शब्द संबन्धियों के लिए एक सामान्य शब्द था जैसे एक ही गोत्र, कुल या जाति के सदस्य।
+* पुराने नियम में, "भाइयों" शब्द का उपयोग रिश्तेदारों या सहयोगियों के सामान्य संदर्भ के रूप में भी किया जाता है, जैसे कि एक ही जनजाति, कबीले, व्यवसाय या लोगों के समूह। जब इस तरह से उपयोग किया जाता है, तो यह शब्द पुरुषों और महिलाओं दोनों को संदर्भित कर सकता है।
 * नये नियम में प्रेरित सामान्यतः विश्वासियों को भाई कहते थे, स्त्री-पुरुष दोनों को क्योंकि मसीह में सब विश्वासी एक ही आत्मिक परिवार के सदस्य माने जाते थे जिनका स्वर्गिक पिता परमेश्वर है।
 * कभी-कभी प्रेरितों ने विश्वासी स्त्रियों के लिए भी बहन शब्द का उपयोग किया या कि पुरुष और स्त्री दोनों को संबोधित किया जा रहा है। उदाहरण के तौर पर, याकूब जोर देकर सभी विश्वासियों के बारे में बात कर रहा है, जब वह "एक भाई या बहन को भोजन या कपड़ों की ज़रूरत है" कहता है।
 
@@ -14,8 +14,8 @@
 * पुराने नियम में विशेष करके “भाइयों” शब्द सामान्यतः एक ही परिवार या एक ही कुल या एक ही जाति के सदस्यों के लिए काम में लिया गया है इसका संभावित अनुवाद हो सकता है “परिजन” या “सगोत्र” या “इस्राएली भाई।”
 * मसीह में सह-विश्वासी के लिए इसका अनुवाद हो सकता है “मसीही भाई” या “आत्मिक भाई”।
 * यदि स्त्री पुरुष दोनों की चर्चा की जा रही है और भाई शब्द का अर्थ गलत समझा जा सकता है तो संबन्धों के सामान्य शब्द का उपयोग किया जाए जिसमें स्त्री पुरुष दोनों हों।
-* स्त्री-पुरुष विश्वासियों के लिए काम में आनेवाला अनुवादित शब्द हो सकता है, “सहविश्वासी” या “मसीही भाई-बहन”।
-* प्रकरण पर ध्यान दें कि केवल पुरुषों को संबोधित किया गया है या स्त्री-पुरुष दोनों को।
+* इस शब्द का अनुवाद करने के अन्य तरीके स्त्री-पुरुष विश्वासियों के लिए काम में आनेवाला अनुवादित शब्द हो सकता है, “सहविश्वासी” या “मसीही भाई-बहन”।
+* यह निर्धारित करने के लिए संदर्भ की जाँच करें कि क्या केवल पुरुषों को संदर्भित किया जा रहा है, या दोनों पुरुषों और स्त्रियों को शामिल किया गया है या नहीं।
 
 (यह भी देखें: [प्रेरित](../kt/apostle.md), [पिता परमेश्वर](../kt/godthefather.md), [बहन](../other/sister.md), [आत्मा](../kt/spirit.md))
 
diff --git a/bible/kt/call.md b/bible/kt/call.md
index 14d92cc..f2515f9 100644
--- a/bible/kt/call.md
+++ b/bible/kt/call.md
@@ -1,4 +1,4 @@
-# बुलाना, पुकारे, पुकारना, कहलाता
+# बुलाना, पुकारना, कहलाता
 
 ## परिभाषा:
 
diff --git a/bible/kt/children.md b/bible/kt/children.md
index a365965..19e6e7b 100644
--- a/bible/kt/children.md
+++ b/bible/kt/children.md
@@ -1,4 +1,4 @@
-# बच्चे, बालक
+# बच्चे, बालक, वंशज
 
 ## परिभाषा:
 
@@ -21,16 +21,23 @@
 * पौलुस और यूहन्ना यीशु के विश्वासियों को “बालकों” कहते हैं तो इसका अनुवाद “प्रिय सहविश्वासियों” हो सकता है।
 * “प्रतिज्ञा की सन्तान” का अनुवाद हो सकता है “परमेश्वर की प्रतिज्ञा प्राप्त किए हुए लोग”।
 
-(यह भी देखें: [वंशज](../other/descendant.md), [वादा](../kt/promise.md), [पुत्र](../kt/son.md), [आत्मा](../kt/spirit.md), [विश्वास](../kt/believer.md), [प्रिय](../kt/beloved.md)
+(यह भी देखें: [वंशज](../other/descendant.md), वंश, [वादा](../kt/promise.md), [पुत्र](../kt/son.md), [आत्मा](../kt/spirit.md), [विश्वास](../kt/believer.md), [प्रिय](../kt/beloved.md)
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूह. 02:27-29](rc://*/tn/help/1jn/02/27)
-* [3 यूहन्ना 01:1-4](rc://*/tn/help/3jn/01/01)
-* [गलातियों 04:19-20](rc://*/tn/help/gal/04/19)
-* [उत्पत्ति 45: 9-11](rc://*/tn/help/gen/45/09)
+* [1 यूह. 02:28](rc://*/tn/help/1jn/02/27)
+* [3 यूहन्ना 01:04](rc://*/tn/help/3jn/01/01)
+* [गलातियों 04:19](rc://*/tn/help/gal/04/19)
+* [उत्पत्ति 45:11](rc://*/tn/help/gen/45/09)
 * [यहोशू 08: 34-35](rc://*/tn/help/jos/08/34)
-* [नहेम्याह 05:4-5](rc://*/tn/help/neh/05/04)
+* [नहेम्याह 05:5](rc://*/tn/help/neh/05/04)
+* [प्रे.का. 17:29](rc://*/tn/help/act/17/29)
+* [निर्गमन 13:11-13](rc://*/tn/help/exo/13/11)
+* [उत्पत्ति](rc://*/tn/help/gen/45/09), [24:07](rc://*/tn/help/gen/24/07)
+* [यशायाह 41:8-9](rc://*/tn/help/isa/41/08)
+* [अय्यूब 05:25](rc://*/tn/help/job/05/25)
+* [लूका 03:7](rc://*/tn/help/luk/03/07)
+* [मत्ती 12:34](rc://*/tn/help/mat/12/34)
 
 ## शब्द तथ्य:
 
diff --git a/bible/kt/church.md b/bible/kt/church.md
index 9c81921..78ab0e0 100644
--- a/bible/kt/church.md
+++ b/bible/kt/church.md
@@ -1,4 +1,4 @@
-# कलीसिया, कलीसियाओं, कलीसिया
+# कलीसिया, कलीसियाओं
 
 ## परिभाषा:
 
diff --git a/bible/kt/circumcise.md b/bible/kt/circumcise.md
index 6a76d09..0b72b05 100644
--- a/bible/kt/circumcise.md
+++ b/bible/kt/circumcise.md
@@ -19,26 +19,35 @@
 
 (यह भी देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
 
-(यह भी देखें: [खतनारहित](../kt/uncircumcised.md), [वाचा](../kt/covenant.md))
+(यह भी देखें: [अ](../kt/uncircumcised.md)ब्राहम, [वाचा](../kt/covenant.md))
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 10:44-45](rc://*/tn/help/act/10/44)
-* [प्रे.का. 11:1-3](rc://*/tn/help/act/11/01)
-* [प्रे.का. 15:1-2](rc://*/tn/help/act/15/01)
-* [कुलुस्सियों 02:10-12](rc://*/tn/help/col/02/10)
-* [निर्गमन 12:47-48](rc://*/tn/help/exo/12/47)
-* [गलातियों 05:3-4](rc://*/tn/help/gal/05/03)
-* [उत्पत्ति 17:9-11](rc://*/tn/help/gen/17/09)
-* [उत्पत्ति 17:12-14](rc://*/tn/help/gen/17/12)
-* [यहोशू 05:2-3](rc://*/tn/help/jos/05/02)
-* [फिलिप्पुस 03:1-3](rc://*/tn/help/php/03/01)
+* [उत्पत्ति](rc://*/tn/help/gen/17/09), [17:11](rc://*/tn/help/gen/17/11)
+* [उत्पत्ति](rc://*/tn/help/gen/17/09), [17:14](rc://*/tn/help/gen/17/14)
+* [निर्गमन](rc://*/tn/help/exo/12/47), [12:48](rc://*/tn/help/exo/12/48)
+* [लैव्यव्यवस्था 26:41](rc://*/tn/help/lev/26/41)
+* [यहोशू](rc://*/tn/help/jos/05/02), [05:03](rc://*/tn/help/jos/05/03)
+* [न्यायियों 15:18](rc://*/tn/help/jdg/15/18)
+* [2 शमूएल 01:20](rc://*/tn/help/2sa/01/20)
+* [यिर्मयाह 09:26](rc://*/tn/help/jer/09/26)
+* [यहेजकेल 32:25](rc://*/tn/help/ezk/32/25)
+* [प्रे.का.](rc://*/tn/help/act/10/44), [10:44-45](rc://*/tn/help/act/10/44)
+* [प्रे.का.](rc://*/tn/help/act/10/44), [11:03](rc://*/tn/help/act/11/03)
+* [प्रे.का.](rc://*/tn/help/act/10/44), [15:01](rc://*/tn/help/act/15/01)
+* [प्रे.का.](rc://*/tn/help/act/10/44), [11:03](rc://*/tn/help/act/11/03)
+* [रोमियों 02:27](rc://*/tn/help/rom/02/27)
+* [गलातियों 05:03](rc://*/tn/help/gal/05/03)
+* [इफिसियों 02:11](rc://*/tn/help/eph/02/11)
+* [फिलिपियों 03:03](rc://*/tn/help/php/03/03)
+* [कुलुसियों 02:11](rc://*/tn/help/col/02/11)
+* [कुलुसियों 02:13](rc://*/tn/help/col/02/13)
 
 ## बाइबल कहानियों के उदाहरण:
 
-* __[05:03](rc://*/tn/help/obs/05/03)__ "आपको अपने परिवार में हर पुरुष का खतना करना चाहिए।"
-* __[05:05](rc://*/tn/help/obs/05/05)__ उस दिन अब्राहम ने उसके घर में सभी पुरुषों का __खतना__ किया।
+* **[05:03](rc://*/tn/help/obs/05/03)** "आपको अपने परिवार में हर पुरुष का **खतना** करना चाहिए।"
+* **[05:05](rc://*/tn/help/obs/05/05)** उस दिन अब्राहम ने उसके घर में सभी पुरुषों का **खतना** किया।
 
 ## शब्द तथ्य:
 
-* Strong's: H4135, H4139, H5243, G203, G1986, G4059, G4061
+* Strong's: H4135, H4139, H5243, H6188, H6189, H6190, G203, G564, G1986, G4059, G4061
diff --git a/bible/kt/clean.md b/bible/kt/clean.md
index 4c05d09..8204e5b 100644
--- a/bible/kt/clean.md
+++ b/bible/kt/clean.md
@@ -16,19 +16,25 @@
 * "शुद्ध"; का अनुवाद "धुलाई" या "शुद्ध" द्वारा किया जा सकता है।
 * सुनिश्चित करें कि "शुद्ध" और "शुद्ध" के लिए इस्तेमाल किए गए शब्दों को भी एक लाक्षणिक अर्थ में समझा जा सकता है।
 
-(यह भी देखें: [पवित्र](../kt/holy.md), [अशुद्ध](../kt/unclean.md), [बलिदान](../other/sacrifice.md))
+(यह भी देखें: अ[पवित्र](../kt/holy.md), दुष्टात्मा, [अशुद्ध](../kt/unclean.md), [बलिदान](../other/sacrifice.md))
 
 ## बाइबल सन्दर्भ:
 
-* [व्य. 12:15-16](rc://*/tn/help/deu/12/15)
-* [यहेजकेल 24:13](rc://*/tn/help/ezk/24/13)
-* [उत्पत्ति 07:1-3](rc://*/tn/help/gen/07/01)
-* [उत्पत्ति 07:8-10](rc://*/tn/help/gen/07/08)
-* [याकूब 04:8-10](rc://*/tn/help/jas/04/08)
-* [लूका 05:12-13](rc://*/tn/help/luk/05/12)
-* [नीतिवचन 20:29-30](rc://*/tn/help/pro/20/29)
-* [भजन-संहिता 051:7-9](rc://*/tn/help/psa/051/007)
+* [उत्पत्ति](rc://*/tn/help/gen/07/01), [07:02](rc://*/tn/help/gen/07/02)
+* [उत्पत्ति](rc://*/tn/help/gen/07/01), [07:08](rc://*/tn/help/gen/07/08)
+* [व्य.](rc://*/tn/help/deu/12/15), [12:15](rc://*/tn/help/deu/12/15)
+* [भजन-संहिता](rc://*/tn/help/psa/051/007), [051:07](rc://*/tn/help/psa/051/007)
+* [नीतिवचन](rc://*/tn/help/pro/20/29), [20:30](rc://*/tn/help/pro/20/30)
+* [यहेजकेल](rc://*/tn/help/ezk/24/13), [24:13](rc://*/tn/help/ezk/24/13)
+* [मत्ती 23:27](rc://*/tn/help/mat/23/27)
+* [लूका 05:13](rc://*/tn/help/luk/05/13)
+* [प्रे.का. 08:07](rc://*/tn/help/act/08/07)
+* [प्रे.का.](rc://*/tn/help/act/08/07)
+* [10:27-29](rc://*/tn/help/act/10/27)
+* [कुलुसियों 03:05](rc://*/tn/help/col/03/05)
+* [1 थिस्लुनिकियों 04:07](rc://*/tn/help/1th/04/07)
+* [याकूब](rc://*/tn/help/jas/04/08)
 
 ## शब्द तथ्य:
 
-* Strong's: H1249, H1252, H1305, H2134, H2135, H2141, H2398, H2548, H2834, H2889, H2890, H2891, H2893, H3001, H3722, H5352, H5355, H5356, H6565, H6663, H8552, H8562, G2511, G2512, G2513, G3689
+* Strong's: H1249, H1252, H1305, H2134, H2135, H2141, H2398, H2548, H2834, H2889, H2890, H2891, H2893, H2930, H2931, H2932, H3001, H3722, H5079, H5352, H5355, H5356, H6172, H6565, H6663, H6945, H7137, H8552, H8562, G167, G169, G2511, G2512, G2513, G2839, G2840, G3394, G3689
diff --git a/bible/kt/command.md b/bible/kt/command.md
index 61995e3..0f4bef9 100644
--- a/bible/kt/command.md
+++ b/bible/kt/command.md
@@ -1,4 +1,4 @@
-# आज्ञा, आज्ञाएँ, आज्ञा दी, आज्ञा, आज्ञाएं
+# आज्ञा, आज्ञाएँ, आज्ञा दी
 
 ## परिभाषा:
 
@@ -14,7 +14,7 @@
 * कुछ अनुवादक अपनी भाषा में एक ही शब्द द्वारा आज्ञा और ईश्वरीय आज्ञा का अनुवाद करना पसंद कर सकते हैं।
 * अन्य अनुवादक ईश्वरीय आज्ञा के लिए एक विशेष शब्द का उपयोग करना पसंद कर सकते हैं, जो कि स्थायी, औपचारिक आज्ञाएँ जो परमेश्वर ने बनायीं है।
 
-(देखें [आदेश](../other/decree.md), [विधि](../other/statute.md), [व्यवस्था](../other/law.md), [दस आज्ञाओं](../other/tencommandments.md))
+(देखें [आदेश](../other/decree.md), [विधि](../other/statute.md), [व्यवस्था](../other/law.md), [दस आज्ञा](../other/tencommandments.md)एँ)
 
 ## बाइबल संदर्भ:
 
diff --git a/bible/kt/compassion.md b/bible/kt/compassion.md
index 016e25c..0f8b960 100644
--- a/bible/kt/compassion.md
+++ b/bible/kt/compassion.md
@@ -6,12 +6,11 @@
 
 * “तरस” शब्द का अभिप्राय है मनुष्यों की सुधि लेना तथा उनकी सहायता का कदम उठाना।
 * बाइबल में परमेश्वर को तरस खानेवाला कहा गया है, अर्थात वह प्रेमी एवं दयालु है।
-* कुलुस्से की कलीसिया को लिखे पत्र में पौलुस उनसे कहता है, “बड़ी करूणा... धारण करो” वह उन्हें आदेश देता है कि वे मनुष्यों की सुधि लें और जो आवश्यकताग्रस्त है, उनकी सहायता करें।
 
 ## अनुवाद के सुझाव:
 
-* “तरस” का मूल अर्थ है, “दया का मर्म”। यह एक वाकशैली है जिसका अर्थ है “करूणा” या “दया”। अन्य भाषाओं में इसका समानार्थक वाकशैली होंगी।
-* “तरस” (करूणा) के अनुवाद के अन्यरूप हैं, “हृदय की गहराई से सुधि लेना” या “सहायक दया”
+* ​“तरस” (करूणा) के अनुवाद के अन्यरूप हैं, “हृदय की गहराई से सुधि लेना” या “सहायक दया”
+
 * “तरस खाने वाला” (दयावान) का अनुवाद “सुधि लेने वाला और सहायता करने वाला” या “गहरा प्रेम एवं दया करने वाला”
 
 ## बाइबल सन्दर्भ:
diff --git a/bible/kt/confess.md b/bible/kt/confess.md
index 07236df..728c858 100644
--- a/bible/kt/confess.md
+++ b/bible/kt/confess.md
@@ -1,19 +1,19 @@
-# मान लेगा, मानकर, मान लेगा, अंगीकार
+# मान लेना, अंगीकार
 
 ## परिभाषा:
 
-अंगीकार करने का अर्थ है स्वीकार करना या बलपूर्वक कहना कि कोई बात सच है। “अंगीकार” अभिकथन या स्वीकरण है कि कोई बात सच है।
+अंगीकार करने का अर्थ है स्वीकार करना या बलपूर्वक कहना कि कोई बात सच है। “अंगीकार” अभिकथन या स्वीकरण है कि कोई बात सच है
 
-* “अंगीकार” का संदर्भ परमेश्वर के बारे में सत्य का निर्भीकतापूर्वक वर्णन करने से है। इसका संदर्भ अपने पाप मान लेने से भी है।
-* बाइबल में लिखा है कि यदि मनुष्य परमेश्वर के समक्ष अपने पापों का अंगीकार करें तो परमेश्वर उन्हें क्षमा कर देगा।
-* याकूब अपने पत्र में लिखता है कि विश्वासी एक दूसरे के सामने अपने पापों को मान लें तो इससे आत्मिक चंगाई मिलती है।
-* प्रेरित पौलुस ने फिलिप्पी की कलीसिया को पत्र लिखा कि एक दिन हर एक जन अंगीकार करेगा कि यीशु प्रभु है।
-* पौलुस ने यह भी कहा है कि मनुष्य यदि यीशु को प्रभु कहकर अंगीकार करें और विश्वास करें कि परमेश्वर ने उसे मरे हुओं में से जिलाया तो वे उद्धार पाएंगे।
+* “अंगीकार” का संदर्भ परमेश्वर के बारे में सत्य का निर्भीकतापूर्वक वर्णन करने से है. इसका संदर्भ अपने पाप मान लेने से भी है.
+* बाइबल में लिखा है कि यदि मनुष्य परमेश्वर के समक्ष अपने पापों का अंगीकार करें तो परमेश्वर उन्हें क्षमा कर देगा.
+* प्रेरित याकूब अपने पत्र में लिखता है कि विश्वासी एक दूसरे के सामने अपने पापों को मान लें तो इससे आत्मिक चंगाई मिलती है.
+* प्रेरित पौलुस ने फिलिप्पी की कलीसिया को पत्र लिखा कि एक दिन हर एक जन अंगीकार करेगा या घोषणा करेगा कि यीशु प्रभु है.
+* पौलुस ने यह भी कहा है कि मनुष्य यदि यीशु को प्रभु कहकर अंगीकार करें और विश्वास करें कि परमेश्वर ने उसे मरे हुओं में से जिलाया तो वे उद्धार पाएंगे.
 
 ## अनुवाद के सुझाव:
 
-* प्रकरण के अनुसार “अंगीकार” (मान लें) का अनुवाद “स्वीकार करना” या “गवाही देना” या “घोषणा करना” या “मानना” या “पुष्टि करना” हो सकता है।
-* “अंगीकार” के अनुवाद रूप हो सकते हैं, “घोषणा”, या “गवाही” या “विश्वास का अभिकथन” या “पाप स्वीकरण”
+* प्रकरण के अनुसार “अंगीकार” (मान लें) का अनुवाद “स्वीकार करना” या “गवाही देना” या “घोषणा करना” या “मानना” या “पुष्टि करना” हो सकता है.
+* “अंगीकार” के अनुवाद रूप हो सकते हैं, “घोषणा”, या “गवाही” या “अपने विश्वास का अभिकथन” या “पाप स्वीकरण”
 
 (यह भी देखें: [विश्वास](../kt/faith.md), [साक्षी](../kt/testimony.md))
 
@@ -21,7 +21,7 @@
 
 * [1 यूहन्ना 01:8-10](rc://*/tn/help/1jn/01/08)
 * [2 यूहन्ना 01:7-8](rc://*/tn/help/2jn/01/07)
-* [याकूब 05:16-18](rc://*/tn/help/jas/05/16)
+* [याकूब 05:16](rc://*/tn/help/jas/05/16)
 * [लैव्यव्यवस्था 05:5-6](rc://*/tn/help/lev/05/05)
 * [मत्ती 03:4-6](rc://*/tn/help/mat/03/04)
 * [नहेम्याह 01:6-7](rc://*/tn/help/neh/01/06)
@@ -30,4 +30,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H3034, H8426, G1843, G3670, G3671
+* Strong’s: H3034, H8426, G1843, G3670, G3671
diff --git a/bible/kt/conscience.md b/bible/kt/conscience.md
index dace746..39d5792 100644
--- a/bible/kt/conscience.md
+++ b/bible/kt/conscience.md
@@ -1,4 +1,4 @@
-# विवेक, विवेक
+# विवेक
 
 ## परिभाषा:
 
diff --git a/bible/kt/cornerstone.md b/bible/kt/cornerstone.md
index f5a976c..97a9ccd 100644
--- a/bible/kt/cornerstone.md
+++ b/bible/kt/cornerstone.md
@@ -2,27 +2,27 @@
 
 ## परिभाषा:
 
-“कोने का पत्थर” एक बड़ा पत्थर होता है जो विशेष करके तराशा हुआ होता है और भवन की नींव में रखा जाता है.
+“कोने का पत्थर” एक बड़ा पत्थर होता है जो विशेष करके तराशा हुआ होता है और भवन की नींव में रखा जाता है।
 
-* भवन के अन्य सब पत्थर नाप कर इस कोने के पत्थर के संयोजन में रखे जाते हैं.
-* यह पत्थर संपूर्ण रचना की दृढ़ता एवं स्थिरता के लिए बहुत महत्वपूर्ण होता है.
-* नये नियम में विश्वासियों की सभा को उपमा रूप में एक मन्दिर कहा गया है जिसका कोने का पत्थर मसीह यीशु है.
-* जिस प्रकार भवन के कोने का पत्थर संपूर्ण भवन के स्थान को संभालता है और सहारा देता है ठीक उसी प्रकार मसीह यीशु विश्वासियों की सभा का कोने का पत्थर है जिसके द्वारा वह संभाली हुई एवं स्थिर है.
+* भवन के अन्य सब पत्थर इस कोने के पत्थर के संयोजन में रखे जाते हैं।
+* यह पत्थर संपूर्ण रचना की दृढ़ता एवं स्थिरता के लिए बहुत महत्वपूर्ण होता है।
+* नये नियम में विश्वासियों की सभा को उपमा रूप में एक मन्दिर कहा गया है जिसका कोने का पत्थर मसीह यीशु है।
+* जिस प्रकार भवन के कोने का पत्थर संपूर्ण भवन के स्थान को संभालता है और सहारा देता है ठीक उसी प्रकार मसीह यीशु विश्वासियों की सभा का कोने का पत्थर है जिसके द्वारा वह संभाली हुई एवं स्थिर है।
 
 ## अनुवाद के सुझाव:
 
-* “कोने के पत्थर” का अनुवाद “भवन का मुख्य पत्थर” या “नींव का पत्थर” किया जा सकता है.
-* यहां ध्यान दें कि लक्षित भाषा में भवन की नींव के किसी भाग के लिए कोई शब्द है जो मुख्य आधार  यदि ऐसा शब्द है तो उस शब्द का उपयोग किया जा सकता है.
-* इसका अनुवाद इस प्रकार भी किया जा सकता है, “भवन के कोने के लिए काम में लिया गया नींव का पत्थर.”
-* यह महत्वपूर्ण है कि इस पत्थर के बड़े होने का तथ्य निहित हो जो भवन के लिए एक ठोस एवं सुरक्षित सामग्री स्वरूप काम में लिया जाता है. यदि भवन निर्माण में पत्थर काम में नहीं लिए जाते हैं तो “बड़े पत्थर” के लिए कोई और शब्द होगा और इसका विचार विशेष करके तराशा हुआ और जोड़ने के लिए बनाया गया होना है.
+* “कोने के पत्थर” का अनुवाद “भवन का मुख्य पत्थर” या “नींव का पत्थर” किया जा सकता है।
+* यहां ध्यान दें कि लक्षित भाषा में भवन की नींव के किसी भाग के लिए कोई शब्द है जो मुख्य आधार है। यदि ऐसा शब्द है तो उस शब्द का उपयोग किया जा सकता है।
+* इसका अनुवाद इस प्रकार भी किया जा सकता है, “भवन के कोने के लिए काम में लिया गया नींव का पत्थर”
+* यह महत्वपूर्ण है कि इस पत्थर के बड़े होने का तथ्य निहित हो जो भवन के लिए एक ठोस एवं सुरक्षित सामग्री स्वरूप काम में लिया जाता है। यदि भवन निर्माण में पत्थर काम में नहीं लिए जाते हैं तो “बड़े पत्थर” के लिए कोई और शब्द होगा और इसका विचार विशेष करके तराशा हुआ और जोड़ने के लिए बनाया गया है।
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 04:11](rc://*/tn/help/act/04/11)
-* [इफिसियों 02:20](rc://*/tn/help/eph/02/20)
+* [प्रे.का. 04:11-12](rc://*/tn/help/act/04/11)
+* [इफिसियों 02:19-22](rc://*/tn/help/eph/02/19)
 * [मत्ती 21:42](rc://*/tn/help/mat/21/42)
-* [भजन संहिता 118:22](rc://*/tn/help/psa/118/022)
+* [भजन संहिता 118:22-23](rc://*/tn/help/psa/118/022)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H68, H6438, H7218, G204, G1137, G2776, G3037
+* Strong's: H68, H6438, H7218, G204, G1137, G2776, G3037
diff --git a/bible/kt/covenant.md b/bible/kt/covenant.md
index 4c24637..0316676 100644
--- a/bible/kt/covenant.md
+++ b/bible/kt/covenant.md
@@ -2,61 +2,61 @@
 
 ## परिभाषा:
 
-वाचा एक विधिवत बन्धक समझौता है जिसे एक या दोंनों पक्षों को निभाना आवश्यक होता है.
+बाइबल में, "वाचा" शब्द दो पक्षों के बीच एक औपचारिक, वाचा एक विधिवत बन्धक समझौता है जिसे दोनों पक्षों को निभाना होता है।
 
-* यह समझौता दो मनुष्यों, दो जन समूहों में या परमेश्वर और मनुष्यों के मध्य हो सकता ह.
-* मनुष्य जब एक दूसरे के साथ वाचा बांधते हैं तब वे कुछ प्रतिज्ञाएं करते हैं और उनका पूरा करना अनिवार्य होता है.
-* मनुष्यों के मध्य वाचा के उदाहरण हैं, विवाह, व्यापारिक समझौते तथा देशों के मध्य संधि.
-* संपूर्ण बाइबल में परमेश्वर ने अपने लोगों के साथ अनेक वाचाएं बांधी हैं.
-* कुछ वाचाओं में परमेश्वर ने बिना शर्त अपनी भूमिका निभाने की प्रतिज्ञा की है. उदाहरणार्थ जब परमेश्वर ने मनुष्यों के साथ बाचा बांधी थी कि वह पृथ्वी को जल प्रलय से कभी नष्ट नहीं करेगा तो उसमें मनुष्यों की कोई भूमिका नहीं थी.
-* अन्य वाचाओं में परमेश्वर ने अपनी भूमिका निभाने की शर्तें रखी थी कि मनुष्य आज्ञाओं को मानें और अपना कर्तव्य निभाए.
+* यह समझौता दो मनुष्यों, दो जन समूहों में या परमेश्वर और मनुष्यों के मध्य हो सकता है।
+* मनुष्य जब एक दूसरे के साथ वाचा बांधते हैं तब वे कुछ प्रतिज्ञाएं करते हैं और उनका पूरा करना अनिवार्य होता है।
+* मनुष्यों के मध्य वाचा के उदाहरण हैं, विवाह, व्यापारिक समझौते तथा देशों के मध्य संधि।
+* संपूर्ण बाइबल में परमेश्वर ने अपने लोगों के साथ अनेक वाचाएं बांधी हैं।
+* कुछ वाचाओं में परमेश्वर ने बिना शर्त अपनी भूमिका निभाने की प्रतिज्ञा की है। \* उदाहरणार्थ जब परमेश्वर ने मनुष्यों के साथ बाचा बांधी थी कि वह पृथ्वी को जल प्रलय से कभी नष्ट नहीं करेगा तो उसमें मनुष्यों की कोई भूमिका नहीं थी।
+* अन्य वाचाओं में परमेश्वर ने अपनी भूमिका निभाने की शर्तें रखी थी कि मनुष्य आज्ञाओं को मानें और अपना कर्तव्य निभाएं।
 
-"नई वाचा" शब्द का सन्दर्भ परमेश्वर की प्रतिबद्धता या समझौते से हैजो उसने अपने पुत्र के बलिदान के माध्यम से अपने लोगों के साथ किया है.
+शब्द "नई वाचा" परमेश्वर, अपने पुत्र, यीशु के बलिदान के माध्यम से अपने लोगों के साथ की गई प्रतिबद्धता या समझौते को दर्शाता है।
 
-* परमेश्वर की "नई वाचा" बाइबल के उस भाग में वर्णित है जो "नया नियम" कहलाता है.
-* यह नई वाचा "पुरानी" या "पूर्वकालिक" वाचा से विषम है जिसे परमेश्वर ने पुराने नियाम के युग में इजराइल के साथ बांधी थी .
-* यह नई वाचा पुरानी वाचा से अधिक अच्छी है क्योंकि यह यीशु के बलिदान पर आधारित है जिसने मनुष्यों के पापों का सदा के लिए सदाकालीन परिपूर्ण प्रायश्चित कर दिया है. पुराने नियम में जो बालियाँ चड़ाई जाती थीं वे ऐसा नहीं कर पाई थीं.
-* जो यीशु में विश्वासी हो जाते हैं उन के हृदयों में परमेश्वर नई वाचा लिख देता है. यह उंहें प्रेरणा देता है कि परमेश्वर के आज्ञापालन की लालसा करें और पवित्र जीवन जीना  आरंभ करें.
-* यह नई वाचा पूर्णत:अंत समय में पूरी हो जायेगी जब परमेश्वर पृथ्वीं पर अपना राज्य स्तापित करेगा. हर एक बात/वास्तु पुन:बहुत अच्छी हो जाएगी, ठीक वैसी ही जैसी  उस समय थी जब  परमेश्वर ने आरम्भ में जगत की रचना की थी.
+* परमेश्वर के "नई वाचा" को बाइबल के भाग में समझाया गया जिसे "नया नियम" कहा जाता है।
+* यह नई वाचा “पुराने” या “पूर्व” वाचा के विपरीत है जिसे परमेश्वर ने पुराने नियम के समय में इस्राएलियों के साथ बांधी थी।
+* नई वाचा पुराने की तुलना में उत्तम है क्योंकि यह यीशु के बलिदान पर आधारित है, जो पूर्णरूप से लोगों के पापों के लिए प्रायश्चित करता है। पुरानी वाचा के अधीन किए गए बलिदानों ने ऐसा नहीं किया।
+* परमेश्वर यीशु पर विश्वास करने वालों के हृदयों पर नई वाचा लिखते हैं। इससे उन्हें परमेश्वर की आज्ञा मानना और पवित्र जीवन जीना शुरू करना पड़ता है।
+* नई वाचा पूरी तरह से अंत के समय में पूरी होगी जब परमेश्वर पृथ्वी पर अपना शासन स्थापित करते हैं। सब कुछ एक बार फिर से बहुत अच्छा होगा, जैसा कि परमेश्वर ने पहली बार दुनिया को बनाया था।
 
 ## अनुवाद के सुझाव:
 
-* प्रकरण के अनुसार इस शब्द का अनुवाद हो सकता है, “बन्धक समझौता” या “विधिवत समर्पण” या “अनुबन्ध” या “वचनबद्धता."
-* कुछ भाषाओं में वाचा बांधने की एकपक्षीय या द्विपक्षीय प्रतिज्ञाओं के अनुसार अलग-अलग शब्द होते हैं। यदि वाचा एक पक्षीय है तो इसका अनुवाद “प्रतिज्ञा” या “प्रण” हो सकता है.
-* सुनिश्चित करें कि इस शब्द का अनुवाद ऐसा न सुनाई दे कि मनुष्यों ने वाचा को प्रस्तावित किया है. परमेश्वर और मनुष्यों के मध्य सब वाचाओं में परमेश्वर ही वाचा का प्रतिपादक है.
-* "नई वाचा" का अनुवाद "नया औपचारिक समझौता" या 'नई संधि" या "नई संविधा" भी हो सकता है.
-* यहाँ "नई" शब्द का अर्थ है, "नवीन" या "नए प्रकार का" या"एक और."
+* प्रकरण के अनुवाद इस शब्द का अनुवाद हो सकता है, “बन्धक समझौता” या “विधिवत समर्पण” या “अनुबन्ध” या “वचनबद्धता”।
+* कुछ भाषाओं में वाचा बांधने की एकपक्षीय या द्विपक्षीय प्रतिज्ञाओं के अनुसार अलग-अलग शब्द होते हैं। यदि वाचा एक पक्षीय है तो इसका अनुवाद “प्रतिज्ञा” या “प्रण” हो सकता है।
+* सुनिश्चित करें कि इस शब्द का अनुवाद ऐसा न सुनाई दे कि मनुष्यों ने वाचा को प्रस्तावित किया है। परमेश्वर और मनुष्यों के मध्य सब वाचाओं में परमेश्वर ही वाचा का प्रतिपादक है।
+* "नई वाचा" शब्द का अनुवाद "नए औपचारिक समझौते" या "नए समझौते" या "नए अनुबंध" के रूप में किया जा सकता है।
+* इन अभिव्यक्तियों में "नया" शब्द का अर्थ "ताजा" या "नए प्रकार का" या "दूसरा" है।
 
 (यह भी देखें: [नई वाचा](../kt/newcovenant.md), [प्रतिज्ञा](../kt/promise.md))
 
 ## बाइबल सन्दर्भ:
 
-* [उत्पत्ति 09:12](rc://*/tn/help/gen/09/12)
-* [उत्पत्ति 17:07](rc://*/tn/help/gen/17/07)
-* [उत्पत्ति 31:44](rc://*/tn/help/gen/31/44)
+* [2 राजा 18:11-12](rc://*/tn/help/2ki/18/11)
+* [2 शमूएल 23:5](rc://*/tn/help/2sa/23/05)
+* [प्रे.का. 07:6-8](rc://*/tn/help/act/07/06)
 * [निर्गमन 34:10-11](rc://*/tn/help/exo/34/10)
+* [गलातियों 03:17-18](rc://*/tn/help/gal/03/17)
+* [उत्पत्ति 09:11-13](rc://*/tn/help/gen/09/11)
+* [उत्पत्ति 17:7-8](rc://*/tn/help/gen/17/07)
+* [उत्पत्ति 31:43-44](rc://*/tn/help/gen/31/43)
 * [यहोशू 24:24-26](rc://*/tn/help/jos/24/24)
-* [2 शमुएल  23:5](rc://*/tn/help/2sa/23/5)
-* [2 राजाओं 18:11-12](rc://*/tn/help/2ki/18/11)
-* [मरकुस 14:24](rc://*/tn/help/mrk/14/24)
-* [लूका 01:73](rc://*/tn/help/luk/01/73)
-* [लूका 22:20](rc://*/tn/help/luk/22/20)
-* [प्रेरितों के काम 07:08](rc://*/tn/help/act/07/08)
-* [1 कुरिन्थियो 11:25-26](rc://*/tn/help/1co/11/25)
-* [2 कुरिन्थियो 03:06](rc://*/tn/help/2co/03/06)
-* [गलातियो 03:17-18](rc://*/tn/help/gal/03/17)
-* [इब्रानियों 12:24](rc://*/tn/help/heb/12/24)
+* [लूका 01:72-75](rc://*/tn/help/luk/01/72)
+* [मरकुस 14:22-25](rc://*/tn/help/mrk/14/22)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* **[04:09](rc://*/tn/help/obs/04/09)** फिर परमेश्वर ने अब्राम के साथ एक **वाचा** बांधी. **वाचा** दो दलों के बीच एक सहमति होती है।
-* **[05:04](rc://*/tn/help/obs/05/04)** “मैं इश्माएल को भी एक बड़ी जाति बनाऊंगा, लेकिन मेरी **वाचा** इसहाक के साथ होगी.”
-* **[06:04](rc://*/tn/help/obs/06/04)** एक लंबे समय के बाद अब्राहम की मृत्यु हो गयी, परमेश्वर ने अब्राहम से जो **वाचा** बाँधी थी उसके अनुसार, परमेश्वर ने इसहाक को आशीष दी.
-* **[07:10](rc://*/tn/help/obs/07/10)** परमेश्वर ने अब्राहम के  वंश के विषय में जो **वाचा** उसके साथ बाँधी थी, वह अब्राहम से इसहाक और इसहाक से याकूब के साथ भी बंधी रही.”
-* **[13:02](rc://*/tn/help/obs/13/02)** परमेश्वर ने मूसा से कहा कि वह इस्राएलियों से कहे ,“इसलिये अब यदि तुम निश्चय मेरी मानोगे, और मेरी **वाचा** का पालन करोगे, तो सब लोगों में से तुम ही मेरा निज धन ठहरोगे, समस्त पृथ्वी तो मेरी है, और तुम मेरी दृष्टी में याजकों का राज्य और पवित्र जाति ठहरोगे.”
-* **[13:04](rc://*/tn/help/obs/13/04)** परमेश्वर ने उन्हें **वाचा** दी और कहा, “मैं तेरा परमेश्वर यहोवा हूँ, जो तुझे दासत्व के घर अथार्त् मिस्र देश से निकाल लाया है. तू  मुझे छोड़ दूसरों को ईश्वर करके न मानना.”
-* **[15:13](rc://*/tn/help/obs/15/13)** तब यहोशू ने इस्राएलियों को वह **वाचा** याद दिलाई जो उन्होंने परमेश्वर के साथ सीनै पर्वत पर बाँधी थी, कि वह उसका पालन करेंगे.
+* **[04:09](rc://*/tn/help/obs/04/09)** फिर परमेश्वर ने अब्राम के साथ एक **वाचा** बांधी। **वाचा** दो दलों के बीच एक सहमति होती है।
+* **[05:04](rc://*/tn/help/obs/05/04)** “मैं इश्माएल को भी एक बड़ी जाति बनाऊंगा, लेकिन मेरी **वाचा** इसहाक साथ होगी।”
+* **[06:04](rc://*/tn/help/obs/06/04)** एक लंबे समय के बाद अब्राहम की मृत्यु हो गयी, परमेश्वर ने अब्राहम से जो **वाचा** बाँधी थी उसके अनुसार, परमेश्वर ने इसहाक को आशीष दी।
+* **[07:10](rc://*/tn/help/obs/07/10)** परमेश्वर ने अब्राहम की वंशावली के विषय में जो **वाचा** उससे बाँधी थी, वह अब्राहम से इसहाक और इसहाक से याकूब को दी।”
+* **[13:02](rc://*/tn/help/obs/13/02)** परमेश्वर ने मूसा से कहा कि वह इस्राएलियों से कहे ,“लिये अब यदि तुम निश्चय मेरी मानोगे, और मेरी **वाचा** का पालन करोगे, तो सब लोगों में से तुम ही मेरा निज धन ठहरोगे, समस्त पृथ्वी तो मेरी है, और तुम मेरी दृष्टी में याजकों का राज्य और पवित्र जाति ठहरोगे।”
+* **[13:04](rc://*/tn/help/obs/13/04)** परमेश्वर ने उन्हें **वाचा** दी और कहा, “मैं तेरा परमेश्वर यहोवा हूँ, जो तुझे दासत्व के घर अथार्त् मिस्र देश से निकाल लाया है। तू मुझे छोड़ दूसरों को ईश्वर करके न मानना।”
+* **[15:13](rc://*/tn/help/obs/15/13)** तब यहोशू ने इस्राएलियों को वह **वाचा** याद दिलाई जो उन्होंने परमेश्वर के साथ सीनै पर्वत पर बाँधी थी, कि वह उसका पालन करेंगे।
+* **[21:05](rc://*/tn/help/obs/21/05)** भविष्यवक्ता यिर्मयाह के माध्यम से, परमेश्वर ने वादा किया कि वह एक **नई वाचा** का निर्माण करेगा, लेकिन सिनाई में इस्राएल के साथ की गई वाचा की तरह नहीं। **नई वाचा** में, परमेश्वर लोगों के दिलों पर अपना नियम लिखेगा, लोग परमेश्वर को व्यक्तिगत रूप से जानेंगे, वे उसके लोग होंगे, और परमेश्वर उनके पापों को क्षमा करेगा। मसीहा **नई वाचा** शुरू करेगा।
+* **[21:14](rc://*/tn/help/obs/21/14)** मसीह की मृत्यु और पुनरुत्थान के माध्यम से, परमेश्वर पापियों को बचाने और **नई वाचा** शुरू करने की अपनी योजना को पूरा करेगा।
+* **[38:05](rc://*/tn/help/obs/38/05)** तब यीशु ने एक प्याला लिया और कहा, “इसे पी लो। यह मेरी **नई वाचा** का लहू है जो पापों की क्षमा के लिए बहाया जाता है। इसे पी कर हर बार मुझे याद करने के लिए करें।”
+* **[48:11](rc://*/tn/help/obs/48/11)** लेकिन परमेश्वर ने अब एक **नई वाचा** बाँधी है जो सभी के लिए उपलब्ध है। इस **नई वाचा** के कारण, किसी भी समूह का कोई भी व्यक्ति यीशु पर विश्वास करके परमेश्वर के लोगों का हिस्सा बन सकता है।
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H1285, H2319, H3772, G802, G1242, G4934
+* Strong's: H1285, H2319, H3772, G802, G1242, G4934
diff --git a/bible/kt/covenantfaith.md b/bible/kt/covenantfaith.md
index 707f731..edd89b0 100644
--- a/bible/kt/covenantfaith.md
+++ b/bible/kt/covenantfaith.md
@@ -1,15 +1,8 @@
-# करुणा
+# वाचा की विश्वासयोग्यता, निष्ठावान वाचा, वाचा का प्रेम
 
 ## परिभाषा:
 
-इस शब्द से परमेश्वर द्वारा उसकी प्रजा से की गई वह प्रतिज्ञाओं की पूर्ति के प्रति परमेश्वर की वचनबद्धता प्रकट होती है।
-
-* “परमेश्वर ने इस्राएल से जो प्रतिज्ञाएं की थी वे औपचारिक समझौते “वाचा” में थीं।
-* यहोवा की “वाचा की विश्वासयोग्यता” या “वाचा की निष्ठा” का अर्थ है कि वह अपनी प्रजा से की गई प्रतिज्ञाओं को पूरा करता है।
-* वाचा की प्रतिज्ञाओं को पूरा करने में परमेश्वर की विश्वासयोग्यता का अर्थ है, उसकी प्रजा के प्रति उसके अनुग्रह की अभिव्यक्ति।
-* “स्वामीभक्ति” (प्रीति/कृपा) एक और शब्द है जिसका अर्थ है प्रतिज्ञा को करना और कहने में समर्पित एवं निर्भर करने योग्य जिससे किसी को लाभ हो।
-
-## अनुवाद के सुझाव:
+बाइबिल के समय में, "वाचा विश्वास" के रूप में अनुवादित शब्द का उपयोग उस विश्वासयोग्यता, निष्ठा, दया, और प्रेम का वर्णन करने के लिए किया गया था जो दोनों लोगों के बीच उम्मीद और प्रदर्शन करते थे जो एक-दूसरे से निकटता से संबंधित थे, या तो शादी या खून से। इस शब्द का उपयोग अक्सर बाइबिल में किया जाता है ताकि यह वर्णन किया जा सके कि परमेश्वर अपने लोगों से संबंधित है, विशेष रूप से उनके द्वारा किए गए वादों को पूरा करने के लिए उनकी प्रतिबद्धता।
 
 * इस शब्द का अनुवाद निर्भर करेगा कि “वाचा” और “विश्वासयोग्यता” अनुवाद कैसे किया गया है।
 * इस शब्द के अनुवाद की अन्य विधियां हैं, “विश्वासयोग्य प्रेम” या “निष्ठावान समर्पित प्रेम” या “प्रेमपूर्ण निर्भरता”।
diff --git a/bible/kt/cross.md b/bible/kt/cross.md
index 1358604..4f146d8 100644
--- a/bible/kt/cross.md
+++ b/bible/kt/cross.md
@@ -2,39 +2,39 @@
 
 ## परिभाषा:
 
-बाइबल के युग में क्रूस एक लकड़ी का खंभा होता था जिसे भूमि में गाड़ कर खड़ा किया जाता था, उसके ऊपरी भाग में एक आड़ा खंभा जोड़ा जाता था.
+बाइबल के युग में क्रूस एक लकड़ी का खंभा होता था जिसे भूमि में गाड़ कर खड़ा किया जाता था, उसके ऊपरी भाग में एक आड़ा खंभा जोड़ा जाता था।
 
-* रोमी साम्राज्य के समय में, रोमी प्रशासन अपराधियों को क्रूस पर बांध कर या कीलों से ठोंक कर मरने के लिए छोड़ देते थे.
-* यीशु पर उन अपराध का झूठा दोष लगाकर जो उसने नहीं किये थे रोमियों ने उसे क्रूस की मृत्यु दी थी.
-* ध्यान दें कि यह क्रिया "पार करना" से सर्वथा एक अलग शब्द है, जिसका मतलब है  किसी नदी के किनारे या झील के दूसरी ओर जाना.
+* रोमी साम्राज्य के समय में, रोमी प्रशासन अपराधियों को क्रूस पर बांध कर या कीलों से ठोंक कर मरने के लिए छोड़ देते थे।
+* यीशु पर अपराध का झूठा दोष लगाकर रोमियों ने उसे क्रूस की मृत्यु दी थी।
+* ध्यान दें कि यह क्रिया "पार करना" एक अलग शब्द है, जिसका मतलब है कि किसी नदी के किनारे या झील के दूसरी ओर जाना।
 
 ## अनुवाद के सुझाव:
 
-* इस शब्द का अनुवाद लक्षित भाषा में क्रूस का भाव व्यक्त करने वाले शब्द से किया जा सकता है.
-* क्रूस की व्याख्या इस प्रकार करें कि स्पष्ट हो कि उस पर मनुष्यों को मृत्युदण्ड दिया जाता था जैसे “मृत्यु दण्ड स्तंभ” या “मृत्यु वृक्ष”.
-* स्थानीय भाषा या राष्ट्रीय भाषा के बाइबल अनुवाद में इस शब्द का अनुवाद कैसे किया गया है उस पर भी ध्यान दें. (देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
+* इसका अनुवाद लक्षित भाषा में क्रूस का भाव व्यक्त करने वाले शब्द से किया जा सकता है।
+* क्रूस की व्याख्या इस प्रकार करें कि स्पष्ट हो कि उस पर मनुष्यों को मृत्युदण्ड दिया जाता था जैसे “मृत्यु दण्ड स्तंभ” या “मृत्यु वृक्ष”।
+* स्थानीय भाषा या राष्ट्रीय भाषा के बाइबल अनुवाद में इस शब्द का अनुवाद कैसे किया गया है उस पर भी ध्यान दें। (देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
 
 (यह भी देखें: [क्रूस पर चढ़ाना](../kt/crucify.md), [रोम](../names/rome.md))
 
 ## बाइबल सन्दर्भ:
 
 * [1 कुरिन्थियों 01:17](rc://*/tn/help/1co/01/17)
-* [कुलुस्सियों 02:15](rc://*/tn/help/col/02/15 )
-* [गलातियों 06:12](rc://*/tn/help/gal/06/12 )
-* [यूहन्ना 19:18](rc://*/tn/help/jhn/19/18 )
-* [लूका 09:23](rc://*/tn/help/luk/09/23)
+* [कुलुस्सियों 02:13-15](rc://*/tn/help/col/02/13)
+* [गलातियों 06:11-13](rc://*/tn/help/gal/06/11)
+* [यूहन्ना 19:17-18](rc://*/tn/help/jhn/19/17)
+* [लूका 09:23-25](rc://*/tn/help/luk/09/23)
 * [लूका 23:26](rc://*/tn/help/luk/23/26)
-* [मत्ती 10:38](rc://*/tn/help/mat/10/38)
-* [फिलिप्पियों 02:08](rc://*/tn/help/php/02/08)
+* [मत्ती 10:37-39](rc://*/tn/help/mat/10/37)
+* [फिलिप्पियों 02:5-8](rc://*/tn/help/php/02/05)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[40:01](rc://*/tn/help/obs/40/01)__ सैनिको द्वारा यीशु का मजाक उड़ाने के बाद, वह यीशु को क्रूस पर चढ़ाने के लिये ले गए। उन्होंने यीशु से वह  __क्रूस__ उठवाया जिस पर उसे मरना था.
-* __[40:02](rc://*/tn/help/obs/40/02)__ सैनिक यीशु को उस स्थान पर ले गए जो गुलगुता या खोपड़ी का स्थान कहलाता है, वहाँ पहुँचकर __क्रूस__ पर उसके हाथों और पाँवों को कीलों  से ठोक दिया.
-* __[40:05](rc://*/tn/help/obs/40/05)__ यहूदी और अन्य लोग जो भीड़ में थे वे भी  यीशु का मज़ाक उड़ा रहे थे। यह कहकर कि, “अगर तू परमेश्वर का पुत्र है तो __क्रूस__ पर से उतर जा, और अपने आप को बचा। तब हम तुझ पर विश्वास करेंगे.”
-* __[49:10](rc://*/tn/help/obs/49/10)__ जब यीशु __क्रूस__ पर मरे, उन्होंने तुम्हारा दण्ड अपने ऊपर ले लिया.
-* __[49:12](rc://*/tn/help/obs/49/12)__ तुम्हें विश्वास करना होगा कि यीशु परमेश्वर का पुत्र है, कि वह तुम्हारी जगह __क्रूस__ पर बलि हुआ, और यह कि परमेश्वर ने उसे फिर मुर्दों में से जीवित कर दिया.
+* __[40:01](rc://*/tn/help/obs/40/01)__ सैनिको द्वारा यीशु का मजाक उड़ाने के बाद, वह यीशु को क्रूस पर चढ़ाने के लिये ले गए। उन्होंने यीशु से वो __क्रूस__ उठवाया जिस पर उसे मरना था।
+* __[40:02](rc://*/tn/help/obs/40/02)__ सैनिक यीशु को उस स्थान पर ले गए जो गुलगुता या खोपड़ी का स्थान कहलाता है, वहाँ पहुँचकर __क्रूस__ पर उसके हाथों और पाँवों को कीलो से ठोक दिया।
+* __[40:05](rc://*/tn/help/obs/40/05)__ यहूदी और अन्य लोग जो भीड़ में थे वह यीशु का मज़ाक उड़ा रहे थे। यह कहकर कि, “अगर तू परमेश्वर का पुत्र है तो __क्रूस__ पर से उतर जा, और अपने आप को बचा। तब हम तुझ पर विश्वास करेंगे।”
+* __[49:10](rc://*/tn/help/obs/49/10)__ जब यीशु __क्रूस__ पर मरे, उन्होंने तुम्हारा दण्ड अपने ऊपर ले लिया।
+* __[49:12](rc://*/tn/help/obs/49/12)__ तुम्हें विश्वास करना होगा कि यीशु परमेश्वर का पुत्र है, कि वह तुम्हारी जगह __क्रूस__ पर बलिदान हुआ, और यह कि परमेश्वर ने उसे फिर मुर्दों में से जीवित कर दिया।
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : G4716
+* Strong's: G4716
diff --git a/bible/kt/deacon.md b/bible/kt/deacon.md
index 8d8ca75..43ed69c 100644
--- a/bible/kt/deacon.md
+++ b/bible/kt/deacon.md
@@ -2,21 +2,21 @@
 
 ## परिभाषा:
 
-सेवक स्थानीय कलीसिया का परिचारक होता था। उनकी व्यवहारिक आवश्यकताओं की पूर्ति करता था जैसे भोजन और आर्थिक व्यवस्था।
+सेवक स्थानीय कलीसिया का परिचारक होता था, उनकी व्यवहारिक आवश्यकताओं की पूर्ति करता था जैसे भोजन और आर्थिक व्यवस्था.
 
-* सेवक शब्द यूनानी शब्द “डीकन” से निकला है, अर्थात परिचारक।
-* आरंभिक कलीसिया के समय ही से सेवक का दायित्व कलीसिया में एक सुस्पष्ट भूमिका एवं सेवा रही है।
-* उदाहरणार्थ नये नियम के युग में सेवक सुनिश्चित करते थे कि विश्वासी जो पैसा और भोजन उपलब्ध करवाते थे, उसका बंटवारा विधवाओं में निष्पक्षता से किया जाए।
-* “सेवक” शब्द का अनुवाद किया जा सकता है, “कलीसियाई सेवक” या “कलीसियाई कर्मी” या “कलीसियाई परिचारक” या अन्य कोई उक्ति जिसके द्वारा स्पष्ट हो कि स्थानीय मसीही समुदाय के लिए लाभकारी विशिष्ट कार्य हेतु विधिवत नियुक्त किया गया व्यक्ति।
+* सेवक शब्द यूनानी शब्द “डीकन” से निकला है जिसका अर्थ है, "सेवक" या "परिचारक."
+* आरंभिक कलीसिया के समय ही से सेवक का दायित्व कलीसिया में एक सुस्पष्ट भूमिका एवं सेवा रहा है.
+* उदाहरणार्थ नये नियम के युग में सेवक सुनिश्चित करते थे कि विश्वासी जो पैसा और भोजन उपलब्ध करवाते थे, उसका बंटवारा विधवाओं में निष्पक्षता से किया जाए.
+* “सेवक” शब्द का अनुवाद किया जा सकता है, “कलीसियाई सेवक” या “कलीसियाई कर्मी” या “कलीसियाई परिचारक” या अन्य कोई उक्ति जिसके द्वारा स्पष्ट हो कि स्थानीय मसीही समुदाय के लिए लाभकारी विशिष्ट कार्य हेतु विधिवत नियुक्त किया गया व्यक्ति.
 
 (यह भी देखें: [सेवक](../kt/minister.md), [सेवक](../other/servant.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 तीमुथियुस 03:8-10](rc://*/tn/help/1ti/03/08)
-* [1 तीमुथियुस 03:11-13](rc://*/tn/help/1ti/03/11)
-* [फिलिप्पियों 01:1-2](rc://*/tn/help/php/01/01)
+* [1 तीमुथियुस 03:10](rc://*/tn/help/1ti/03/10)
+* [1 तीमुथियुस 03:13](rc://*/tn/help/1ti/03/13)
+* [फिलिप्पियों 01:01](rc://*/tn/help/php/01/01)
 
 ## शब्द तथ्य:
 
-* Strong's: G1249
+* Strong’s: G1249
diff --git a/bible/kt/demon.md b/bible/kt/demon.md
index 97b0e4e..3c2f887 100644
--- a/bible/kt/demon.md
+++ b/bible/kt/demon.md
@@ -1,38 +1,38 @@
-# दुष्टात्मा, दुष्ट आत्मा, अशुद्ध आत्मा
+# दुष्टात्मा, अशुद्ध आत्मा
 
 ## परिभाषा:
 
-ये सब शब्द दुष्टात्माओं के संदर्भ में हैं जो परमेश्वर विरोधी आत्माएं हैं।
+ये सब शब्द दुष्टात्माओं के संदर्भ में हैं जो परमेश्वर विरोधी आत्माएं हैं.
 
-* परमेश्वर ने स्वर्गदूतों को अपनी सेवा हेतु सृजा था। शैतान ने जब परमेश्वर से विरोध किया तब कुछ स्वर्गदूतों ने उसके साथ विद्रोह किया और वे स्वर्ग से बाहर गिरा दिए गए। माना जाता है कि दुष्टात्माएं ये “पतित स्वर्गदूत” हैं।
-* इन दुष्टात्माओं को कभी-कभी “अशुद्ध आत्माएं” भी कहा गया है। “अशुद्ध” अर्थात “अपवित्र” या “दुष्ट” या “अशुद्ध”
-* शैतान की सेवा में होने के कारण वे बुरा काम करती हैं। कभी-कभी वे मनुष्य में प्रवेश करके उसे वश में कर लेती हैं।
-* वे मनुष्य से अधिक सामर्थी होती हैं परन्तु परमेश्वर से अधिक नहीं।
+* परमेश्वर ने स्वर्गदूतों को अपनी सेवा हेतु सृजा था. शैतान ने जब परमेश्वर से विरोध किया तब कुछ स्वर्गदूतों ने उसके साथ विद्रोह किया और वे स्वर्ग से बाहर गिरा दिए गए. माना जाता है कि दुष्टात्माएं ये “पतित स्वर्गदूत” हैं.
+* इन दुष्टात्माओं को कभी-कभी “अशुद्ध आत्माएं” भी कहा गया है. “अशुद्ध” अर्थात “अपवित्र” या “दुष्ट” या “अशुद्ध”
+* शैतान की सेवा में होने के कारण वे बुरा काम करती हैं. कभी-कभी वे मनुष्यों में प्रवेश करके उसे वश में कर लेती हैं.
+* वे मनुष्य से अधिक सामर्थी होती हैं परन्तु परमेश्वर के तुल्य सामर्थी नहीं हैं.
 
 ## अनुवाद के सुझाव:
 
 * दुष्टात्मा का अनुवाद हो सकता है “बुरी आत्मा”
-* “अशुद्ध आत्मा” का अनुवाद हो सकता है, “मलीन आत्मा” या “भ्रष्ट आत्मा” या “बुरी आत्मा”
-* सुनिश्चित करें कि इनमें से कोई भी शब्द इस शब्द के समानार्थक न हो जो शैतान के लिए काम में लिया जाए।
-* ध्यान दे कि “दुष्टात्मा” स्थानीय या राष्ट्रीय भाषा में कैसा होगा। (देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
+* “अशुद्ध आत्मा” का अनुवाद हो सकता है, “मलीन आत्मा” या “भ्रष्ट आत्मा” या “बुरी आत्मा.”
+* सुनिश्चित करें कि इस शब्द का अनुवाद करते समय कोई भी शब्द या उक्ति उस शब्द के समानार्थक न हो जो शैतान के लिए काम में लिया जाए.
+* ध्यान दे कि “दुष्टात्मा” शब्द का अनुवाद स्थानीय या राष्ट्रीय भाषा में कैसे किया गया है. (देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
 
 (यह भी देखें: [दुष्टात्माग्रस्त](../kt/demonpossessed.md), [शैतान](../kt/satan.md), [मूरत](../other/idol.md), [झूठे देवता](../kt/falsegod.md), [स्वर्गदूत](../kt/angel.md), [दुष्ट](../kt/evil.md), [अशुद्ध](../kt/unclean.md))
 
 ## बाइबल सन्दर्भ:
 
-* [याकूब 02:18-20](rc://*/tn/help/jas/02/18)
-* [याकूब 03:15-18](rc://*/tn/help/jas/03/15)
-* [लूका 04:35-37](rc://*/tn/help/luk/04/35)
-* [मरकुस 03:20-22](rc://*/tn/help/mrk/03/20)
-* [मत्ती. 04:23-25](rc://*/tn/help/mat/04/23)
+* [याकूब 02:19](rc://*/tn/help/jas/02/19)
+* [याकूब 03:15](rc://*/tn/help/jas/03/15)
+* [लूका 04:36](rc://*/tn/help/luk/04/36)
+* [मरकुस 03:22](rc://*/tn/help/mrk/03/22)
+* [मत्ती. 04:24](rc://*/tn/help/mat/04/24)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[26:09](rc://*/tn/help/obs/26/09)__ बहुत से लोग जिनमें __दुष्ट-आत्मा__ थी, उन्हें यीशु के पास लाया गया। यीशु की आज्ञा पर अक्सर दुष्ट-आत्माएँ यह चिल्लाते हुए बाहर निकलती थी कि, “तुम परमेश्वर के पुत्र हों!”
-* __[32:08](rc://*/tn/help/obs/32/08)__ __दुष्टात्मा__ उस आदमी में से निकलकर सूअरों के अन्दर गई।
-* __[47:05](rc://*/tn/help/obs/47/05)__ अत: एक दिन जब वह दासी चिल्लाने लगी, पौलुस ने मुड़कर उस __आत्मा__ से जो उसमे थी कहा, “मैं तुझे यीशु मसीह के नाम से आज्ञा देता हूँ कि उसमें से निकल जा। उसी घड़ी वह __दुष्ट आत्मा__ उसमें से निकल गई।
-* __[49:02](rc://*/tn/help/obs/49/02)__ वह पानी पर चला, तूफान को शांत किया, बहुत से बीमारों को चंगा किया, __दुष्टात्माओं__ को निकाला, मुर्दों को जीवित किया, और पांच रोटी और दो छोटी मछलियों को इतने भोजन में बदल दिया कि वह 5,000 लोगों के लिए काफी हो।
+* **[26:09](rc://*/tn/help/obs/26/09)** बहुत से लोग जिनमें **दुष्ट-आत्मा** थी, उन्हें यीशु के पास लाया गया. यीशु की आज्ञा पर\_\_ दुष्ट-आत्माएँ\_\_प्राय: यह चिल्लाते हुए बाहर निकलती थी, “तू परमेश्वर का पुत्र है!”
+* \_\_[32:08](rc://*/tn/help/obs/32/08) \_\_दुष्टात्माएं \_\_ उस आदमी में से निकलकर सूअरों में प्रवेश कर गईं.
+* **[47:05](rc://*/tn/help/obs/47/05)** अत: एक दिन जब वह दासी चिल्लाने लगी, पौलुस ने मुड़कर उस **आत्मा** से जो उसमे थी कहा, “यीशु के नाम में, उसमें से निकल जा." उसी घड़ी वह **दुष्ट आत्मा** उसमें से निकल गई.
+* **[49:02](rc://*/tn/help/obs/49/02)** वह पानी पर चला, तूफान को शांत किया, बहुत से बीमारों को चंगा किया, **दुष्टात्माओं** को निकाला, मुर्दों को जीवित किया, और पांच रोटी और दो छोटी मछलियों को 5,000 लोगों के लिए पर्याप्त भोजन में बदल दिया.
 
 ## शब्द तथ्य:
 
-* Strong's: H2932, H7307, H7451, H7700, G169, G1139, G1140, G1141, G1142, G4190, G4151, G4152, G4189
+* Strong’s: H2932, H7307, H7451, H7700, G169, G1139, G1140, G1141, G1142, G4190, G4151, G4152, G4189
diff --git a/bible/kt/discipline.md b/bible/kt/discipline.md
index ec735c3..57a5f80 100644
--- a/bible/kt/discipline.md
+++ b/bible/kt/discipline.md
@@ -1,4 +1,4 @@
-# ताड़ना, ताड़ना देता, ताड़ना करते, आत्म संयम
+# ताड़ना, अनुशासन, आत्म-अनुशासन, आत्म संयम
 
 ## परिभाषा:
 
@@ -23,4 +23,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H4148
+* Strong's: H4148, G1468
diff --git a/bible/kt/dominion.md b/bible/kt/dominion.md
index c193c71..fe8bb64 100644
--- a/bible/kt/dominion.md
+++ b/bible/kt/dominion.md
@@ -1,26 +1,26 @@
-# प्रभुता, अधिकार
+# प्रभुता
 
 ## परिभाषा:
 
-“प्रभुता” शब्द का अर्थ है मनुष्यों, पशुओं और भूमि पर अधिकार, नियंत्रण या सत्ता
+“प्रभुता” शब्द का अर्थ है मनुष्यों, पशुओं और भूमि पर अधिकार, नियंत्रण या सत्ता।
 
-* यीशु के लिए कहा गया है कि भविष्यद्वक्ता, याजक और राजा होने के कारण  संपूर्ण पृथ्वी पर की  प्रभूता  है
-* मसीह यीशु के क्रूस की मृत्यु के द्वारा शैतान की प्रभुता सदा के लिए पराजित हो गई है.
-* सृष्टि के समय परमेश्वर ने कहा था कि मनुष्य को मछली, पक्षियों और पृथ्वी के सब प्राणियों पर अधिकार है.
+* यीशु के लिए कहा गया है कि भविष्यद्वक्ता, याजक और राजा होने के कारण उसे संपूर्ण पृथ्वी का अधिकार है।
+* मसीह यीशु के क्रूस की मृत्यु के द्वारा शैतान की प्रभुता सदा के लिए पराजित हो गई है।
+* सृष्टि के समय परमेश्वर ने कहा था कि मनुष्य को मछली, पक्षियों और पृथ्वी के सब प्राणियों पर अधिकार है।
 
 ## अनुवाद के सुझाव:
 
-* प्रकरण के अनुसार इस शब्द का अनुवाद होगा, “अधिकार”, “सामर्थ्य” या “नियंत्रण.”
-* “पर प्रभुता” का अनुवाद हो सकता है, “पर शासन” या “प्रबन्धन."
+* प्रकरण के अनुसार इस शब्द का अनुवाद होगा, “अधिकार”, “सामर्थ्य” या “नियंत्रण”।
+* “पर प्रभुता” का अनुवाद हो सकता है, “पर शासन” या “प्रबन्धन”।
 
 (यह भी देखें: [अधिकार](../kt/authority.md), [सामर्थ्य](../kt/power.md))
 
 ## बाइबल सन्दर्भ:
 
 * [1 पतरस 05:10-11](rc://*/tn/help/1pe/05/10)
-* [कुलुस्सियों 01:13](rc://*/tn/help/col/01/13)
-* [यहूदा 01:25](rc://*/tn/help/jud/01/25)
+* [कुलुस्सियों 01:13-14](rc://*/tn/help/col/01/13)
+* [यहूदा 01:24-25](rc://*/tn/help/jud/01/24)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H1166, H4474, H4475, H4896, H4910, H4915, H7287, H7300, H7980, H7985, G2634, G2904, G2961, G2963
+* Strong's: H1166, H4474, H4475, H4896, H4910, H4915, H7287, H7300, H7980, H7985, G2634, G2904, G2961, G2963
diff --git a/bible/kt/eternity.md b/bible/kt/eternity.md
index 33c8c62..45ea361 100644
--- a/bible/kt/eternity.md
+++ b/bible/kt/eternity.md
@@ -20,15 +20,25 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 01:1-2](rc://*/tn/help/1jn/01/01)
-* [1 यूहन्ना 05:11-12](rc://*/tn/help/1jn/05/11)
-* [प्रे.का. 13:46-47](rc://*/tn/help/act/13/46)
-* [उत्पत्ति 17:7-8](rc://*/tn/help/gen/17/07)
-* [उत्पत्ति 48:3-4](rc://*/tn/help/gen/48/03)
-* [यशायाह 09:6-7](rc://*/tn/help/isa/09/06)
-* [यशायाह 40:27-28](rc://*/tn/help/isa/40/27)
-* [लूका 18:18-21](rc://*/tn/help/luk/18/18)
-* [रोमियो 05:20-21](rc://*/tn/help/rom/05/20)
+* [उत्पत्ति](rc://*/tn/help/gen/17/07), [17:08](rc://*/tn/help/gen/17/08)
+* [उत्पत्ति](rc://*/tn/help/gen/17/07), [48:04](rc://*/tn/help/gen/48/04)
+* [निर्गमन 15:17](rc://*/tn/help/exo/15/17)
+* [2 शमूएल 03:28-30](rc://*/tn/help/2sa/03/28)
+* [1 राजा 02:32-33](rc://*/tn/help/1ki/02/32)
+* [अय्यूब 04:20-21](rc://*/tn/help/job/04/20)
+* [भ.स 021:04](rc://*/tn/help/psa/021/004)
+* [यशायाह](rc://*/tn/help/isa/09/06), [09:6-7](rc://*/tn/help/isa/09/06)
+* [यशायाह](rc://*/tn/help/isa/09/06), [40:27-28](rc://*/tn/help/isa/40/27)
+* [दानिएल 07:18](rc://*/tn/help/dan/07/18)
+* [लूका 18:18](rc://*/tn/help/luk/18/18)
+* [प्रे.का. 13:46](rc://*/tn/help/act/13/46)
+* [रोमियों 05:21](rc://*/tn/help/rom/05/21)
+* [इब्रानियों 06:19-20](rc://*/tn/help/heb/06/19)
+* [इब्रानियों 10:11-14](rc://*/tn/help/heb/10/11)
+* [1 युहन्ना 01:02](rc://*/tn/help/1jn/01/02)
+* [1 युहन्ना 05:12](rc://*/tn/help/1jn/05/12)
+* [प्रका. 01:4-6](rc://*/tn/help/rev/01/04)
+* [प्रका.](rc://*/tn/help/rev/01/04), [22:3-5](rc://*/tn/help/rev/22/03)
 
 ## बाइबल कहानियों के उदाहरण:
 
@@ -38,4 +48,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H5703, H5769, H5957, H6924, G126, G165, G166
+* Strong's: H3117, H4481, H5331, H5703, H5705, H5769, H5865, H5957, H6924, G126, G165, G166, G1336
diff --git a/bible/kt/evangelism.md b/bible/kt/evangelism.md
index e9c970a..c1731ab 100644
--- a/bible/kt/evangelism.md
+++ b/bible/kt/evangelism.md
@@ -2,24 +2,24 @@
 
 ## परिभाषा:
 
-“सुसमाचार प्रचारक” मनुष्यों को मसीह यीशु का सुसमाचार सुनाता है.
+“सुसमाचार प्रचारक” मनुष्यों को मसीह यीशु का सुसमाचार सुनाता है।
 
-* “सुसमाचार प्रचारक” का मूल अर्थ है “शुभ सन्देश सुनानेवाला."
-* यीशु ने अपने चेलों को भेजा कि मनुष्यों में शुभ सन्देश प्रसारित करें कि यीशु और पाप के लिए उसकी   बलि में विश्द्वावास करने के द्वारा  परमेश्वर के राज्य का भाग कैसे बनें.
-* सब मसीही विश्वासियों से आग्रह किया जाता है कि इस शुभ सन्देश को सुनाए.
-* कुछ विश्वासियों को विशेष आत्मिक वरदान प्राप्त है कि मनुष्यों में इस शुभ सन्देश का प्रभावी प्रचार करें. इन मनुष्यों के पास सुसमाचार प्रचार का वरदान है और इन्हें “सुसमाचार प्रचारक” कहते हैं.
+* “सुसमाचार प्रचारक” का मूल अर्थ है “शुभ सन्देश सुनानेवाला”।
+* यीशु ने अपने चेलों को भेजा कि मनुष्यों में शुभ सन्देश प्रसारित करें कि यीशु और पाप के मोचन को उसके बलिदान द्वारा परमेश्वर के राज्य का भाग कैसे बनें।
+* सब मसीही विश्वासियों से आग्रह किया जाता है कि इस शुभ सन्देश को सुनाए।
+* कुछ विश्वासियों को विशेष आत्मिक वरदान प्राप्त है कि मनुष्यों में इस शुभ सन्देश का प्रभावी प्रचार करें। इन मनुष्यों के पास सुसमाचार प्रचार का वरदान है और इन्हें “सुसमाचार प्रचारक” कहते हैं।
 
 ## अनुवाद के सुझाव:
 
-* “सुसमाचार प्रचारक” शब्द का अनुवाद हो सकता है, “सुसमाचार सुनाने वाला” या “सुसमाचार का शिक्षक” या “सुसमाचार सुनानेवाला व्यक्ति(यीशु के बारे में)” या “शुभ समाचार उद्घोषक."
+* “सुसमाचार प्रचारक” शब्द का अनुवाद हो सकता है, “सुसमाचार सुनाने वाला” या “सुसमाचार का शिक्षक” या “सुसमाचार सुनानेवाला व्यक्ति(यीशु के बारे में)” या “शुभ समाचार घोषणा।”
 
 (यह भी देखें: [शुभ सन्देश](../kt/goodnews.md), [आत्मा](../kt/spirit.md), [वरदान](../kt/gift.md))
 
 ## बाइबल सन्दर्भ:
 
-* [2 तीमुथियुस 05](rc://*/tn/help/2ti/04/05 )
+* [2 तीमुथियुस 04:3-5](rc://*/tn/help/2ti/04/03)
 * [इफिसियों 04:11-13](rc://*/tn/help/eph/04/11)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : G2099
+* Strong's: G2099
diff --git a/bible/kt/evil.md b/bible/kt/evil.md
index 9dde15d..0378ce0 100644
--- a/bible/kt/evil.md
+++ b/bible/kt/evil.md
@@ -33,18 +33,18 @@
 
 ## बाइबल कहानियों के उदाहरण:
 
-* __ \[02:04](rc://*/tn/help/obs/02/04)__ "परमेश्वर इतना जानता है कि जैसे ही तुम इसे खाते हो, तो तुम परमेश्वर की तरह हो जाओगे और अच्छा और __बुरे__ को समझोगे जैसा वह समझता है।"
-* __[03:01](rc://*/tn/help/obs/03/01)__ एक लंबे समय के बाद, बहुत से लोग दुनिया में रह रहे थे। वे बहुत __दुष्ट__ और हिंसक थे।
-* __[03:02](rc://*/tn/help/obs/03/02)__ लेकिन नूह ने परमेश्वर से अनुग्रह पाया। वह __दुष्ट__ लोगों के बीच रहने वाला एक धर्मी व्यक्ति था।
-* __[04:02](rc://*/tn/help/obs/04/02)__ परमेश्वर ने देखा कि अगर वे सभी एक साथ मिलकर __बुराई__ करते हैं, तो वे और भी अधिक पाप करेंगे।
-* __[08:12](rc://*/tn/help/obs/08/12)__ "आपने दास के रूप में मुझे बेचकर तुमने __बुराई__ करने की कोशिश की, लेकिन परमेश्वर ने भलाई के लिए __बुराई__ का इस्तेमाल किया!"
-* __[14:02](rc://*/tn/help/obs/14/02)__ वे (कनानी) ने झूठे देवताओं की पूजा की और कई __ बुरे__ काम किए।
-* __[17:01](rc://*/tn/help/obs/17/01)__ लेकिन फिर वह (शाऊल) एक __दुष्ट__ व्यक्ति बन गया, जिसने परमेश्वर का आज्ञा पालन नहीं किया, इसलिए परमेश्वर ने एक अलग व्यक्ति को चुना जो एक दिन उसके स्थान पर राजा बनेगा।
-* __[18:11](rc://*/tn/help/obs/18/11)__ इस्राएलियों के नए राज्य में, सभी राजा __बुरे__ थे
-* __[29:08](rc://*/tn/help/obs/29/08)__ राजा इतना क्रोधित था कि उसने __दुष्ट__ दास को जेल में फेंक दिया जब तक कि वह उसके सारे कर्ज का भुगतान न कर दे।
-* __[45:02](rc://*/tn/help/obs/45/02)__ उन्होंने कहा, "हमने सुना है वह(स्तिफनुस) मूसा और परमेश्वर के बारे में __ बुरी__ बातें कहता है!"
-* __[50:17](rc://*/tn/help/obs/50/17)__ वह (यीशु) हर आंसू को मिटा देगा उसके बाद कोई पीड़ा, दुःख, रोने, __बुराई__, दर्द या मौत नहीं होगी।
+* **[02:04](rc://*/tn/help/obs/02/04)** "परमेश्वर इतना जानता है कि जैसे ही तुम इसे खाते हो, तो तुम परमेश्वर की तरह हो जाओगे और अच्छा और **बुरे** को समझोगे जैसा वह समझता है।"
+* **[03:01](rc://*/tn/help/obs/03/01)** एक लंबे समय के बाद, बहुत से लोग दुनिया में रह रहे थे। वे बहुत **दुष्ट** और हिंसक थे।
+* **[03:02](rc://*/tn/help/obs/03/02)** लेकिन नूह ने परमेश्वर से अनुग्रह पाया। वह **दुष्ट** लोगों के बीच रहने वाला एक धर्मी व्यक्ति था।
+* **[04:02](rc://*/tn/help/obs/04/02)** परमेश्वर ने देखा कि अगर वे सभी एक साथ मिलकर **बुराई** करते हैं, तो वे और भी अधिक पाप करेंगे।
+* **[08:12](rc://*/tn/help/obs/08/12)** "आपने दास के रूप में मुझे बेचकर तुमने **बुराई** करने की कोशिश की, लेकिन परमेश्वर ने भलाई के लिए **बुराई** का इस्तेमाल किया!"
+* **[14:02](rc://*/tn/help/obs/14/02)** वे (कनानी) ने झूठे देवताओं की पूजा की और कई \_\_ बुरे\_\_ काम किए।
+* **[17:01](rc://*/tn/help/obs/17/01)** लेकिन फिर वह (शाऊल) एक **दुष्ट** व्यक्ति बन गया, जिसने परमेश्वर का आज्ञा पालन नहीं किया, इसलिए परमेश्वर ने एक अलग व्यक्ति को चुना जो एक दिन उसके स्थान पर राजा बनेगा।
+* **[18:11](rc://*/tn/help/obs/18/11)** इस्राएलियों के नए राज्य में, सभी राजा **बुरे** थे
+* **[29:08](rc://*/tn/help/obs/29/08)** राजा इतना क्रोधित था कि उसने **दुष्ट** दास को जेल में फेंक दिया जब तक कि वह उसके सारे कर्ज का भुगतान न कर दे।
+* **[45:02](rc://*/tn/help/obs/45/02)** उन्होंने कहा, "हमने सुना है वह(स्तिफनुस) मूसा और परमेश्वर के बारे में \_\_ बुरी\_\_ बातें कहता है!"
+* **[50:17](rc://*/tn/help/obs/50/17)** वह (यीशु) हर आंसू को मिटा देगा उसके बाद कोई पीड़ा, दुःख, रोने, **बुराई**, दर्द या मौत नहीं होगी।
 
 ## शब्द तथ्य:
 
-* Strong's: H205, H605, H1100, H1681, H1942, H2154, H2162, H2617, H3415, H4209, H4849, H5753, H5766, H5767, H5999, H6001, H6090, H7451, H7455, H7489, H7561, H7562, H7563, H7564, G92, G113, G459, G932, G987, G988, G1426, G2549, G2551, G2554, G2555, G2556, G2557, G2559, G2560, G2635, G2636, G4151, G4189, G4190, G4191, G5337
+* Strong's: H205, H605, H1100, H1681, H1942, H2154, H2162, H2254, H2617, H3399, H3415, H4209, H4849, H5753, H5766, H5767, H5999, H6001, H6090, H7451, H7455, H7489, H7561, H7562, H7563, H7564, G92, G113, G459, G932, G987, G988, G1426, G2549, G2551, G2554, G2555, G2556, G2557, G2559, G2560, G2635, G2636, G4151, G4189, G4190, G4191, G5337
diff --git a/bible/kt/falsegod.md b/bible/kt/falsegod.md
index 3ada252..348e71e 100644
--- a/bible/kt/falsegod.md
+++ b/bible/kt/falsegod.md
@@ -1,4 +1,4 @@
-# देव, देवों, देवी
+# देवता, झूठे देवता, देवियाँ, मूर्ति, मूर्तिपूजक, मूर्ति पूजा
 
 ## परिभाषा:
 
@@ -9,7 +9,18 @@
 * बाइबल में परमेश्वर के लोग बार-बार उसकी अवज्ञा करके इन झूठे देवी-देवताओं की पूजा करने लगे थे।
 * दुष्टात्माएं मनुष्यों को धोखा देती हैं कि वे विश्वास करें कि जिन झूठे ईश्वरों और मूर्तियों की वे पूजा करते हैं उनमें शक्ति है।
 * बाल, दगोन, मोलेक, ये तीन उन अनेक झूठे ईश्वरों में थे जिनकी पूजा बाइबल युग में की जाती थी।
-* अशेरा और आरतेमिस (डायना) दो देवियां थी जिनकी पूजा प्राचीन काल में की जाती थी।
+* अशेरा और अरतिमिस (डायना) दो देवियां थी जिनकी पूजा प्राचीन काल में की जाती थी।
+
+एक मूर्ति एक वस्तु है जिसे लोग बनाते हैं ताकि वे इसकी पूजा कर सकें। कुछ को "मूर्तिपूजक" के रूप में वर्णित किया जाता है यदि इसमें एक सच्चे परमेश्वर के अलावा किसी अन्य को सम्मान देना शामिल है।
+
+* लोग उन झूठे देवताओं का प्रतिनिधित्व करने के लिए मूर्तियाँ बनाते हैं जिनकी वे पूजा करते हैं।
+* ये झूठे देवता नहीं होते हैं; यहोवा के अलावा कोई परमेश्वर नहीं है।
+* कभी-कभी दुष्टात्मा एक मूर्ति के माध्यम से काम करते हैं जिससे यह प्रतीत होता है कि उसमें शक्ति है, भले ही वह ऐसा न करता हो।
+* मूर्तियों को अक्सर सोने, चांदी, कांस्य या महंगी लकड़ी जैसी मूल्यवान सामग्रियों से बनाया जाता है।
+* एक "मूर्तिपूजक राज्य" का अर्थ है, "उन लोगों का राज्य जो मूर्तियों की पूजा करते हैं" या "उन लोगों का राज्य जो सांसारिक वस्तुओं की पूजा करते हैं।"
+* शब्द "मूर्तिमान आकृति" एक "नक्काशीदार छवि" या "मूर्ति" का दूसरा शब्द है।
+
+​
 
 ## अनुवाद के सुझाव:
 
@@ -19,7 +30,7 @@
 * एक विकल्प यह भी है कि झूठे ईश्वरों के लिए एक पूर्णतः भिन्न शब्द का उपयोग किया जाता है।
 * कुछ भाषाओं में झूठे ईश्वर के लिंग भेद हेतु एक अतिरिक्त  का उपयोग किया जाता है।
 
-(यह भी देखें: [परमेश्वर](../kt/god.md), [अशेरा](../names/asherim.md), [बाल](../names/baal.md), [मोलेक](../names/molech.md), [मूर्ति](../other/idol.md), [दुष्ट आत्मा](../kt/demon.md), [छवि](../other/image.md))
+(यह भी देखें: [परमेश्वर](../kt/god.md), [अशेरा](../names/asherim.md), [बाल](../names/baal.md), [मोलेक](../names/molech.md), [मूर्ति](../other/idol.md), [दुष्ट आत्मा](../kt/demon.md), [छवि](../other/image.md),[राज्य](../other/image.md), [पूजा](../other/image.md))
 
 ## बाइबल सन्दर्भ:
 
@@ -40,4 +51,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H430, H5236, H8267, G2299
+* Strong's: H205, H367, H410, H426, H430, H457, H1322, H1544, H1892, H2553, H3649, H4656, H4906, H5236, H5566, H6089, H6090, H6091, H6456, H6459, H6673, H6736, H6754, H7723, H8163, H8251, H8267, H8441, H8655, G1493, G1494, G1495, G1496, G1497, G2299, G2712
diff --git a/bible/kt/favor.md b/bible/kt/favor.md
index d22c374..fdcea82 100644
--- a/bible/kt/favor.md
+++ b/bible/kt/favor.md
@@ -1,22 +1,24 @@
-# अनुग्रह, पक्ष, पक्षपात, पक्ष
+# अनुग्रह, पक्ष, पक्षपात
 
 ## परिभाषा:
 
 “अनुग्रह” अर्थात चुनना। जब कोई व्यक्ति किसी व्यक्ति का पक्ष लेता है, वह उस व्यक्ति को सकारात्मक रूप में देखता है और उस व्यक्ति को अन्यों के अपेक्षा ज्यादा लाभ देता है।
 
-* “विशेष अनुग्रह” का अर्थ है, कुछ लोगों के साथ अन्यों की अपेक्षा पक्षपात करना। इसका अर्थ है जो प्रवृत्ति एक व्यक्ति या वस्तु पर अधिक प्राथमिकता देती है क्योंकि वह व्यक्ति या चीज़ अधिक पसंदीदा है। आम तौर पर, पक्षपात को अनुचित माना जाता है।
-* यीशु परमेश्वर और मनुष्यों के “अनुग्रह में” बढ़ता गया। अर्थात उन्होंने उसके चरित्र और आचरण का अनुमोदन किया।
+* ​यीशु परमेश्वर और मनुष्यों के “अनुग्रह में” बढ़ता गया। अर्थात उन्होंने उसके चरित्र और आचरण का अनुमोदन किया।
+
 * किसी का “अनुग्रह पात्र होना” का अर्थ है, किसी के द्वारा किसी व्यक्ति का अनुमोदन करना।
 
-राजा किसी पर अनुग्रह करता है तो उसका अर्थ प्रायः यह होता है कि राजा ने उसकी विनती स्वीकार कर ली है।
+* राजा किसी पर अनुग्रह करता है तो उसका अर्थ प्रायः यह होता है कि राजा ने उसकी विनती स्वीकार कर ली है।
 
 * "पक्ष" संकेत या क्रिया है जो किसी अन्य व्यक्ति के लिए लाभदायक हो।
 
+* “विशेष अनुग्रह” का अर्थ है, कुछ लोगों के साथ अन्यों की अपेक्षा पक्षपात करना। इसका अर्थ है जो प्रवृत्ति एक व्यक्ति या वस्तु पर अधिक प्राथमिकता देती है क्योंकि वह व्यक्ति या चीज़ अधिक पसंदीदा है। आम तौर पर, पक्षपात को अनुचित माना जाता है।
+
 ## अनुवाद के सुझाव:
 
-* “अनुग्रह” के अन्य अनुवाद है, “आशिष” या “लाभ”।
-* “यहोवा के प्रसन्न रहने के वर्ष” का अनुवाद हो सकता है, “परमेश्वर के अनुग्रह का वर्ष”।
-* शब्द "पक्षपात" का अनुवाद "भेदभाव" या "पूर्वाग्रहित" या "अन्यायपूर्ण व्यवहार" के रूप में किया जा सकता है। * यह शब्द "पसंदीदा" शब्द से संबंधित है, जिसका अर्थ है "जो पसंद किया गया है या सर्वश्रेष्ठ प्यार करता है।"
+* “अनुग्रह” के अन्य अनुवाद “आशिष” या “लाभ” हो सकता है।
+* “यहोवा के प्रसन्न रहने के वर्ष” का अनुवाद “परमेश्वर के अनुग्रह का वर्ष” हो सकता है।
+* शब्द "पक्षपात" का अनुवाद "भेदभाव" या "पूर्वाग्रहित" या "अन्यायपूर्ण व्यवहार" के रूप में किया जा सकता है। \* यह शब्द "पसंदीदा" शब्द से संबंधित है, जिसका अर्थ है "जो पसंद किया गया है या सर्वश्रेष्ठ प्यार करता है।"
 
 ## बाइबल सन्दर्भ:
 
diff --git a/bible/kt/fear.md b/bible/kt/fear.md
index 6472f81..4ab72b6 100644
--- a/bible/kt/fear.md
+++ b/bible/kt/fear.md
@@ -1,22 +1,16 @@
-# डर, भय, डरना
+# डर, भय, भयभीत, डरना
 
 ## परिभाषा:
 
-“डर” और “डरना” अर्थात मनुष्य के अपने या अन्य किसी की हानि के कारण कटु भावनाएं।
-
-* “डर” का संदर्भ किसी अधिकार संपन्न मनुष्य के प्रति गहन सम्मान एवं श्रद्धा से भी हो सकता है।
-* “यहोवा का भय” या इससे संबन्धित युक्तियां जैसे “परमेश्वर का भय” या “प्रभु का भय” परमेश्वर के गहन सम्मान तथा आज्ञापालन कें संदर्भ में भी प्रयोग किया गया है। यह भय परमेश्वर की पवित्रता और पाप से घृणा के ज्ञान से उत्पन्न होता है।
-* बाइबल में कहा गया है कि यहोवा का भय मानने वाला बुद्धिमान हो जाता है।
+"भय" शब्द का अर्थ उस अप्रिय भावना से है जिसे व्यक्ति अपनी सुरक्षा या कल्याण के लिए संभावित खतरे का अनुभव करते हुए महसूस करता है। बाइबल में, हालांकि, "भय" शब्द का अर्थ किसी अन्य व्यक्ति के प्रति पूजा, सम्मान, विस्मय, या आज्ञाकारिता का दृष्टिकोण भी हो सकता है, आमतौर पर कोई शक्तिशाली जैसे परमेश्वर या कोई राजा। शब्द "डर" अत्यधिक या गहन भय को संदर्भित करता है।
 
 ## अनुवाद के सुझाव:
 
 * प्रकरण के अनुसार, “भय मानना” का अनुवाद हो सकता है, “डरना” या “गहरा सम्मान करना” या “आदर करना” या “श्रद्धा से पूर्ण होना”
 * “डरना” का अनुवाद “भयभीत” या “डरा हुआ” या “भयातुर” भी हो सकता है।
 * “सब पर परमेश्वर का भय छा गया” इस वाक्य का अनुवाद इस प्रकार भी किया जा सकता है, “अकस्मात ही सबमें परमेश्वर के प्रति गहरा सम्मान और श्रद्धा उत्पन्न हो गई” या “सब अकस्मात ही विस्मित होकर परमेश्वर के प्रति गहरे सम्मान से अभिभूत हो गए” या “उसी समय वे सब परमेश्वर से बहुत डर गए”।
-* “मत डरो” का अनुवाद “भयभीत न हो” हो सकता है।
-* ध्यान दें कि “यहोवा का भय” नया नियम में नहीं आया है। “प्रभु का भय” या “प्रभु परमेश्वर का भय” आया है।
 
-(यह भी देखें: [अचम्भा](../other/amazed.md), [डर](../other/awe.md), [प्रभु](../kt/lordgod.md), [सामर्थ्य](../kt/power.md), [यहोवा](../kt/yahweh.md))
+(यह भी देखें: [अचम्भा](../other/amazed.md), [यहोवा](https://create.translationcore.com/kt/yahweh.md), [प्रभु](../kt/lordgod.md), [चमत्कार](https://create.translationcore.com/other/awe.md), [सामर्थ्य](https://create.translationcore.com/kt/power.md))
 
 ## बाइबल सन्दर्भ:
 
diff --git a/bible/kt/filled.md b/bible/kt/filled.md
index e67829b..9306260 100644
--- a/bible/kt/filled.md
+++ b/bible/kt/filled.md
@@ -2,27 +2,28 @@
 
 ## परिभाषा:
 
-* “आत्मा से भर गए” प्रतीकात्मक अभिव्यक्ति है जिसका उपयोग किसी मनुष्य के वर्णन निमित्त  किया जय तो उसका अर्थ है कि पवित्र आत्मा मनुष्य को शक्ति देता है कि वह परमेश्वर की इच्छा पूरी करे.
-* “भर जाना” एक अभिव्यक्ति  है जिसका अर्थ प्रायः “नियंत्रित होना” होता है.
-* मनुष्य “पवित्र आत्मा से भर जाते हैं," जब वे पवित्र आत्मा की अगुआई में रहते हैं और परमेश्वर की इच्छा पूरी करने के लिए उस पर पूर्णतः निर्भर करते हैं.
+“आत्मा से भर गए” प्रतीकात्मक अभिव्यक्ति है जिसका अर्थ है कि पवित्र आत्मा मनुष्य को शक्ति देता है कि परमेश्वर की इच्छा पूरी करे।
+
+* “भर जाना” एक वाक्शैली है जिसका अर्थ प्रायः “नियंत्रित होना” होता है।
+* मनुष्य “पवित्र आत्मा से भर जाते हैं, जब वे पवित्र आत्मा की अगुआई में रहते हैं और परमेश्वर की इच्छा पूरी करने के लिए उस पर पूर्णतः निर्भर करते हैं।
 
 ## अनुवाद के सुझाव:
 
-* इस का अनुवाद “पवित्र आत्मा की शक्ति में” या “पवित्र आत्मा के वश में” हो सकता है। परन्तु इसका अर्थ ऐसा न प्रकट हो कि पवित्र आत्मा विवश कर रहा है.
-* “वह पवित्र आत्मा से भर गया” का अनुवाद “वह पूर्णतः पवित्र आत्मा के सामर्थ्य में जी रहा था” या “वह पवित्र आत्मा की पूर्ण अगुआई में था” या “पवित्र आत्मा उसकी पूर्ण अगुआई कर रहा था”.
-* यह उक्ति “आत्मा का जीवन जीने” के अनुरूप है परन्तु “आत्मा से भर गया” उस पूर्णता  पर बल देता है कि जिसके द्वारा मनुष्य पवित्र आत्मा को अपने जीवन का नियंत्रण एवं प्रभुत्व सौंप देता है। अतः संभव हो तो इन दोनों का अनुवाद अलग-अलग किया जाए.
+* इस का अनुवाद “पवित्र आत्मा की शक्ति में” या “पवित्र आत्मा के वश में” हो सकता है। परन्तु इसका अर्थ ऐसा न प्रकट हो कि पवित्र आत्मा विवश कर रहा है।
+* “वह पवित्र आत्मा से भर गया” का अनुवाद “वह पूर्णतः पवित्र आत्मा के सामर्थ्य में जी रहा था” या “वह पवित्र आत्मा की पूर्ण अगुआई में था” या “पवित्र आत्मा उसकी अगुआई कर रहा था”।
+* यह उक्ति “आत्मा का जीवन” के अनुरूप है परन्तु “आत्मा से भर गया” पूर्णता पर बल देता है कि जिसके द्वारा मनुष्य पवित्र आत्मा को अपने जीवन का नियंत्रण एवं प्रभाव सौंप देता है। अतः संभव हो तो इन दोनों का अनुवाद अलग-अलग किया जाए।
 
 (यह भी देखें: [पवित्र आत्मा](../kt/holyspirit.md))
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 04:31](rc://*/tn/help/act/04/31)
-* [प्रे.का. 05:17](rc://*/tn/help/act/05/17)
+* [प्रे.का. 04:29-31](rc://*/tn/help/act/04/29)
+* [प्रे.का. 05:17-18](rc://*/tn/help/act/05/17)
 * [प्रे.का. 06:8-9](rc://*/tn/help/act/06/08)
-* [लूका 01:15](rc://*/tn/help/luk/01/15)
+* [लूका 01:14-15](rc://*/tn/help/luk/01/14)
 * [लूका 01:39-41](rc://*/tn/help/luk/01/39)
 * [लूका 04:1-2](rc://*/tn/help/luk/04/01)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स  : G40, G4130, G4137, G4151
+* Strong's: G40, G4130, G4137, G4151
diff --git a/bible/kt/flesh.md b/bible/kt/flesh.md
index 235e50c..565cd5d 100644
--- a/bible/kt/flesh.md
+++ b/bible/kt/flesh.md
@@ -2,34 +2,34 @@
 
 ## परिभाषा:
 
-बाइबल में “माँस” मनुष्य या पशु के कोमल उत्तकों का संदर्भ देता है.
+बाइबल में “माँस” मनुष्य या पशु के कोमल उत्तकों का संदर्भ देता है।
 
-* बाइबल “माँस” शब्द का प्रतीकात्मक उपयोग भी करती है जिसके द्वारा वह सब मनुष्यों या सब पशुओं का उल्लेख करती है.
-* नये नियम में “माँस” शब्द मनुष्यों के पापी स्वभाव के लिए काम में लिया गया है. इसका उपयोग प्रायः आत्मिक स्वभाव के विपरीत किया गया  है.
-* “अपना माँस और लहू” किसी के साथ लहू के संबन्ध का संदर्भ देता है जैसे माता-पिता, भाई-बहन, सन्तान, नाती-पोते.
-* "मांस और लहू," इस उक्ति का संदर्भ पूर्वजों या वंशजो से भी हो सकता है.
-* “एक देह,” का सन्दर्भ  विवाह में स्त्री और पुरुष की शारीरिक एकता से भी  है.
+* बाइबल “माँस” शब्द का प्रतीकात्मक उपयोग भी करती है जिसके द्वारा सब मनुष्यों या सब पशुओं का उल्लेख करती है।
+* नये नियम में “माँस” शब्द मनुष्यों के पापी स्वभाव के लिए काम में लिया गया है। इसका उपयोग प्रायः आत्मिक स्वभाव के विपरीत किया जाता है।
+* “अपना माँस और लहू” किसी के साथ लहू के संबन्ध का संदर्भ देता है जैसे माता-पिता, भाई-बहन, सन्तान, नाती-पोते।
+* इसका संदर्भ पूर्वजों या वंशजो से भी है।
+* “एक देह” अर्थात विवाहित संबन्ध से भी है।
 
 ## अनुवाद के सुझाव:
 
-* पशु की देह के संदर्भ में शरीर का अनुवाद हो सकता है, “देह” या “त्वचा” या “माँस.”
-* जब सब प्राणियों के संदर्भ में काम में लिया जाए तो इस शब्द का अनुवाद हो सकता है, “जीवित प्राणी” या “सब जीवित वस्तुएं”.
-* जब मनुष्यों के लिए सामान्य उपयोग किया जाए तो इसका अनुवाद हो सकता है, “मनुष्य” या “मानव जाति” या “सब जीवित लोग.”
-* “माँस और लहू” का अनुवाद हो सकता है “परिजन” या “परिवार” या “संबन्धी” या “कुटुम्ब”. कुछ संदर्भों में यह शब्द "पूर्वजों" या “वंशजों ” हो सकता है.
-* कुछ भाषाओं में अन्य भिव्यक्ति भी हो सकती है जो "माँस और लहू" के समान है।
-* अभिव्यक्ति "एक माँस होना" का अनुवाद इस प्रकार भी किया जा सकता है,"यौन एकता" या "एक शरीर हो जाना" या "शरीर और आत्मा में ऐसे हो जाना जैसे एक ही व्यक्ती है. इस अभिव्यक्ति का अनुवाद, यह सुनिश्चित करने के लिए किया जाना चाहिए कि यह परियोजना की भाषा और संस्कृति में स्वीकार्य है. (देखें: शिष्टोक्ती ). यह भी समझना चाहिए कि यह लाक्षणिक है, और इसका अर्थ यह नहीं है कि एक पुरुष और स्त्री जो "एक तन होंगे" वे यथार्काथ में एक मनुष्य बन  गए.
+* पशु की देह के संदर्भ में शरीर का अनुवाद हो सकता है, “देह” या “त्वचा” या “माँस”
+* जब सब प्राणियों के संदर्भ में काम में लिया जाए तो इस शब्द का अनुवाद हो सकता है, “जीवित प्राणी” या “सब जीवित वस्तुएं”।
+* जब मनुष्यों के लिए सामान्य उपयोग किया जाए तो इसका अनुवाद हो सकता है, “मनुष्य” या “मानव जाति” या “सब जीवित लोग”
+* “माँस और लहू” का अनुवाद हो सकता है “परिजन” या “परिवार” या “संबन्धी” या “पारिवारिक कुल”। कुछ संदर्भों में यह शब्द "पूर्वजों" या “वंशज” हो सकता है।
+* कुछ भाषाओं में अभिव्यक्ति हो सकती है जो "माँस और लहू" के समान है।
+* अभिव्यक्ति "एक माँस बन गया" का अनुवाद "यौन एकजुट" या "एक शरीर के रूप में हो" या "शरीर और आत्मा में एक व्यक्ति के समान हो" के रूप में किया जा सकता है। इस अभिव्यक्ति का अनुवाद, यह सुनिश्चित करने के लिए किया जाना चाहिए कि यह परियोजना भाषा और संस्कृति में स्वीकार्य है। (देखें: [व्यंजना](rc://*/ta/man/translate/figs-euphemism)). यह भी समझना चाहिए कि यह लाक्षणिक है, और इसका अर्थ यह नहीं है कि एक पुरुष और स्त्री जो "एक तन होंगे" का शाब्दिक रूप से एक व्यक्ति बन गया है।
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 02:16](rc://*/tn/help/1jn/02/16)
-* [2 यूहन्ना 01:](rc://*/tn/help/2jn/01/07)
-* [इफिसियों 06:12](rc://*/tn/help/eph/06/12)
-* [गलातियों 01:16](rc://*/tn/help/gal/01/16)
-* [उत्पत्ति 02:24](rc://*/tn/help/gen/02/24)
-* [यूहन्ना 01:14](rc://*/tn/help/jhn/01/14)
-* [मत्ती 16:17](rc://*/tn/help/mat/16/17)
-* [रोमियो 08:08](rc://*/tn/help/rom/08/06)
+* [1 यूहन्ना 02:15-17](rc://*/tn/help/1jn/02/15)
+* [2 यूहन्ना 01:7-8](rc://*/tn/help/2jn/01/07)
+* [इफिसियों 06:12-13](rc://*/tn/help/eph/06/12)
+* [गलातियों 01:15-17](rc://*/tn/help/gal/01/15)
+* [उत्पत्ति 02:24-25](rc://*/tn/help/gen/02/24)
+* [यूहन्ना 01:14-15](rc://*/tn/help/jhn/01/14)
+* [मत्ती 16:17-18](rc://*/tn/help/mat/16/17)
+* [रोमियो 08:6-8](rc://*/tn/help/rom/08/06)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H829, H1320, H1321, H2878, H3894, H4207, H7607, H7683, G2907, G4559, G4560, G4561
+* Strong's: H829, H1320, H1321, H2878, H3894, H4207, H7607, H7683, G2907, G4559, G4560, G4561
diff --git a/bible/kt/foolish.md b/bible/kt/foolish.md
index 4dca38a..da025a9 100644
--- a/bible/kt/foolish.md
+++ b/bible/kt/foolish.md
@@ -1,4 +1,4 @@
-# मूर्ख, मुर्ख लोग, मूर्ख, मूर्खता
+# मूर्ख, मुर्ख लोग, मूर्खता
 
 ## परिभाषा:
 
@@ -29,4 +29,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H191, H196, H200, H1198, H1984, H2973, H3684, H3687, H3688, H3689, H3690, H5034, H5036, H5039, H5528, H5529, H5530, H5531, H6612, H8417, H8602, H8604, G453, G454, G781, G801, G877, G878, G3471, G3472, G3473, G3474, G3912
+* Strong's: H191, H196, H200, H1198, H1984, H2973, H3684, H3687, H3688, H3689, H3690, H5014, H5034, H5036, H5039, H5528, H5529, H5530, H5531, H6612, H8417, H8602, H8604, G453, G454, G781, G801, G877, G878, G2757, G3150, G3154, G3471, G3472, G3473, G3474, G3912
diff --git a/bible/kt/forgive.md b/bible/kt/forgive.md
index a371d74..1a72679 100644
--- a/bible/kt/forgive.md
+++ b/bible/kt/forgive.md
@@ -1,55 +1,51 @@
-# क्षमा करना, क्षमा किया, क्षमा, दोषमुक्ति, दोषमुक्त किया
+# क्षमा कर, क्षमा करता, क्षमा किया, क्षमा
 
 ## परिभाषा:
 
-किसी को क्षमा करने का अर्थ है कि उसके प्रति बैरभाव नहीं रखना जिसने कोई हानिकारक काम किया है. “क्षमादान” किसी को क्षमा करने का कार्य है.
+किसी को क्षमा करने का अर्थ है कि उसके प्रति बैरभाव नहीं रखना जिसने कोई हानिकारक काम किया है। “क्षमा” किसी को क्षमा करने का कार्य है
 
-* किसी को क्षमा करने का अर्थ है, उसके अनुचित कार्य के लिए दण्ड न देना.
-* इस शब्द का प्रतीकात्मक उपयोग का अर्थ है “निरस्त करना” जैसा इस अभिव्यक्ति में है, “ऋण  क्षमा करना”
-* मनुष्य जब पापों को स्वीकार करता है तब परमेश्वर क्रूस पर यीशु के बलिदान की मृत्यु के आधार पर उसे  क्षमा कर देता ह.
-* यीशु ने अपने शिष्यों को शिक्षा दी कि जैसे उसने उन्हें क्षमा किया है वैसे ही वे भी दूसरों को क्षमा करें.
+* किसी को क्षमा करने का अर्थ है, उसके अनुचित कार्य के लिए दण्ड न देना।
+* इस शब्द का प्रतीकात्मक उपयोग का अर्थ है “निरस्त करना” जैसा इस अभिव्यक्ति में है, “अपराध क्षमा करना”
+* मनुष्य जब पापों को स्वीकार करता है तब परमेश्वर क्रूस पर यीशु के बलिदान की मृत्यु पर आधारित उन्हें क्षमा कर देता है।
+* यीशु ने अपने शिष्यों को शिक्षा दी कि जैसे उसने उन्हें क्षमा किया है वैसे ही वे भी दूसरों को क्षमा करें।
 
-"दोषमुक्ति"शब्द का अर्थ है क्षमा करना, न कि किसी को उसके पाप का दंड देना.
+शब्द "क्षमादान" का अर्थ है क्षमा करना और किसी को उसके पाप की सज़ा न देना।
 
-* इस शब्द  का अर्थ  वही है जो "क्षमा" का  है परन्तु इसमें दोषी को दंड न देने  के ऑपचारिक निर्णय का अर्थ भी निहित है.
-* "न्यायपालिका में न्यायाधीश अपराध के दोषी  मनुष्य को क्षमादान दे सकता है.
-* यद्यपि हम पाप के दोषी हैं, मसीह यीशु ने हमें नरक के दंड से मुक्त  कर दिया है, जो क्रूस पर उसके बलिदान की मृत्यु केआधार पर है.
+* इस शब्द का एक ही अर्थ है "माफ़ करना" लेकिन इसमें किसी को दोषी न मानने के लिए औपचारिक निर्णय का अर्थ भी शामिल हो सकता है।
+* कानून की अदालत में, एक न्यायाधीश अपराध के लिए दोषी पाए गए व्यक्ति को क्षमा कर सकता है।
+* भले ही हम पाप के दोषी हैं, लेकिन यीशु मसीह ने हमें क्रूस पर उनकी मृत्यु के आधार पर नरक में दंडित किए जाने से क्षमा किया।
 
-## अनुवाद के सुझाव :
+## अनुवाद के सुझाव:
 
-* प्रकरण पर आधारित,"क्षमा" का अनुवाद हो सकता है,"दोषं मुक्ति " या "निरस्तीकरण" या "मुक्ति" या "(किसी के) विरुद्ध न रखना."
-* "क्षमा" शब्द का अनुवाद ऐसे शब्द या उक्ति से  किया जा सकता है जिसका अर्थ हो, "कुड़ने के स्वभाव से रहित अभ्यास" या "(किसी को ) निर्दोष घोषित करना" या "क्षमादान का कार्य."
-* यदि लक्षित भाषा में क्षमादान के औपचारिक  निर्णय के लिए शब्द है तो "क्षमा" के लिए उस शब्द का उपयोग किया जा सकता है.
+* प्रकरण के अनुसार, “क्षमा करना” के अनुवाद हो सकते हैं, “माफी” या “निरस्त करना” या “मुक्त करना” या “विरूद्ध कुछ न रखना”।
+* शब्द "क्षमा" का अनुवाद किसी शब्द या वाक्यांश द्वारा किया जा सकता है जिसका अर्थ है "नाराजगी न रखने का अभ्यास" या "किसी को निर्दोष घोषित करना" या "क्षमा करने का कार्य"।
+* यदि भाषा के पास क्षमा करने के औपचारिक निर्णय के लिए एक शब्द है, तो उस शब्द का उपयोग "क्षमा" करने के लिए किया जा सकता है।
 
 (यह भी देखें: [दोष](../kt/guilt.md))
 
 ## बाइबल सन्दर्भ:
 
-* [उत्पत्ति 50:17](rc://*/tn/help/gen/50/17)
-* [गिनती 14:17-19](rc://*/tn/help/num/14/17)
-* [व्यवस्थाविवरण 29:20-21](rc://*/tn/help/deu/29/20)
-* [यहोशू 24:19-20](rc://*/tn/help/jos/24/19)
-* [2 राजाओं 05:17-19](rc://*/tn/help/2ki/05/17)
-* [भजन 025:11](rc://*/tn/help/psa/025/11)
-* [भजन 025:17-19](rc://*/tn/help/psa/025/017)
-* [यशायाह 55:6-7](rc://*/tn/help/isa/55/06)
-* [यशायाह 40:02](rc://*/tn/help/isa/40/02)
-* [लूका 05:21](rc://*/tn/help/luk/05/21)
-* [प्रेरितों के काम 08:22](rc://*/tn/help/act/08/22)
-* [इफिसियों 04:31-32](rc://*/tn/help/eph/04/31)
+* [1 यूहन्ना 02:12-14](rc://*/tn/help/1jn/02/12)
+* [प्रे.का. 08:20-23](rc://*/tn/help/act/08/20)
 * [कुलुस्सियों 03:12-14](rc://*/tn/help/col/03/12)
-* [1 यूहन्ना 02:12](rc://*/tn/help/1jn/02/12)
+* [इफिसियों 04:31-32](rc://*/tn/help/eph/04/31)
+* [उत्पत्ति 50:15-17](rc://*/tn/help/gen/50/15)
+* [यशायाह 55:6-7](rc://*/tn/help/isa/55/06)
+* [यहोशू 24:19-20](rc://*/tn/help/jos/24/19)
+* [लूका 05:20-21](rc://*/tn/help/luk/05/20)
+* [गिनती 14:17-19](rc://*/tn/help/num/14/17)
+* [भजन संहिता 025:17-19](rc://*/tn/help/psa/025/017)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* **[07:10](rc://*/tn/help/obs/07/10)** परन्तु एसाव याकूब को पहले ही **माफ़ कर** चुका था, और वह एक दूसरे को देखकर बहुत ही प्रसन्न हुए।
-* **[13:15](rc://*/tn/help/obs/13/15)** मूसा पर्वत पर फिर चढ़ गया और उसने प्रार्थना की कि परमेश्वर उन लोगों के पाप को **क्षमा कर** दे। परमेश्वर ने मूसा की प्रार्थना सुनी और उन्हें **क्षमा किया**।
-* **[17:13](rc://*/tn/help/obs/17/13)** दाऊद को अपने किए हुए अपराधों पर पश्चाताप हुआ और परमेश्वर ने उसे **क्षमा किया**।
-* **[21:05](rc://*/tn/help/obs/21/05)** परन्तु जो वाचा मैं उन दिनों के बाद उनसे बाँधूँगा वह यह है : मैं अपनी व्यवस्था उनके मन में समवाऊँगा, और उसे उनके ह्रदय पर लिखूँगा, और मैं उनका परमेश्वर ठहरूँगा, और वह मेरी प्रजा ठहरेंगे, लोग परमेश्वर को जानेंगे कि वह परमेश्वर के लोग है, और परमेश्वर उनका अधर्म **क्षमा करेगा.**
-* **[29:01](rc://*/tn/help/obs/29/01)** एक दिन पतरस ने पास आकर यीशु से पूछा , “हे प्रभु, यदि मेरा भाई अपराध करता रहे, तो मैं उसे कितनी बार **क्षमा** करूँ?”
-* **[29:08](rc://*/tn/help/obs/29/08)**तू ने जो मुझ से विनती की, तो मैं ने तेरा वह पूरा कर्ज़ **क्षमा कर दिया**।
-* **[38:05](rc://*/tn/help/obs/38/05)** फिर उसने दाखरस का कटोरा लिया और कहा, “इसे पीओं. यह वाचा का मेरा लहू है, जो बहुतों के पापों की **क्षमा** के लिये बहाया जाता है.
+* __[07:10](rc://*/tn/help/obs/07/10)__ परन्तु एसाव याकूब को पहले ही __माफ़ कर__ चुका था, और वह एक दूसरे को देखकर बहुत ही प्रसन्न हुए।
+* __[13:15](rc://*/tn/help/obs/13/15)__ मूसा पर्वत पर फिर चढ़ गया और उसने प्रार्थना की कि परमेश्वर उन लोगों के पाप को __क्षमा कर__ दे। परमेश्वर ने मूसा की प्रार्थना सुनी और उन्हें __क्षमा किया__।
+* __[17:13](rc://*/tn/help/obs/17/13)__ दाऊद को अपने किए हुए अपराधों पर पश्चाताप हुआ और परमेश्वर ने उसे __क्षमा किया__।
+* __[21:05](rc://*/tn/help/obs/21/05)__  परन्तु जो वाचा मैं उन दिनों के बाद उनसे बाँधूँगा वह यह है : मैं अपनी व्यवस्था उनके मन में समवाऊँगा, और उसे उनके ह्रदय पर लिखूँगा, और मैं उनका परमेश्वर ठहरूँगा, और वह मेरी प्रजा ठहरेंगे, लोग परमेश्वर को जानेंगे कि वह परमेश्वर के लोग है, और परमेश्वर उनका अधर्म __क्षमा करेगा__।
+* __[29:01](rc://*/tn/help/obs/29/01)__ एक दिन पतरस ने पास आकर यीशु से पूछा , “हे प्रभु, यदि मेरा भाई अपराध करता रहे, तो मैं उसे कितनी बार __क्षमा__ करूँ?”
+* __[29:08](rc://*/tn/help/obs/29/08)__तू ने जो मुझ से विनती की, तो मैं ने तेरा वह पूरा कर्ज़ __क्षमा कर दिया__।
+* __[38:05](rc://*/tn/help/obs/38/05)__ फिर उसने दाखरस का कटोरा लिया और कहा, “इसे पीओं। यह वाचा का मेरा लहू है, जो बहुतों के पापों की __क्षमा__ के लिये बहाया जाता है।
 
 ## शब्द तथ्य:
 
-* H5546, H5547, H3722, H5375, H5545, H5547, H7521, G859, G863, G5483
+* Strong's: H3722, H5375, H5545, H5546, H5547, G859, G863, G5483
diff --git a/bible/kt/gentile.md b/bible/kt/gentile.md
index 3093717..dbbc150 100644
--- a/bible/kt/gentile.md
+++ b/bible/kt/gentile.md
@@ -1,4 +1,4 @@
-# अन्यजाति, अन्यजातियों
+# अन्यजाति
 
 ## तथ्य:
 
diff --git a/bible/kt/gift.md b/bible/kt/gift.md
index c2f69ae..9fd5855 100644
--- a/bible/kt/gift.md
+++ b/bible/kt/gift.md
@@ -2,33 +2,33 @@
 
 ## परिभाषा:
 
-“दान” अर्थात किसी को दी गई या चढ़ाई गई वस्तु. दान देने में  किसी बात/वस्तु को बदले में पाने की अपेक्षा नहीं की जाती है.
+“दान” अर्थात किसी को दी गई या चढ़ाई गई वस्तु। दान देने में बदले में किसी बात के लिए जाने की या किसी वस्तु के दिए जाने की आशा नहीं की जाती है।
 
-* पैसा, भोजन, वस्त्र आदि गरीबों को दिए जाते हैं तो उन्हें “दान” कहते हैं.
-* बाइबल में परमेश्वर को चढ़ाई गई वस्तु या बलि को “भेंट” कहते हैं.
-* उद्धार का दान परमेश्वर यीशु में विश्वास के द्वारा हमें देता है.
-* नये नियम में शब्द “वरदान” जो परमेश्वर द्वारा दी गई विशेष आत्मिक क्षमताएं हैं जो परमेश्वर विश्वासियों को अन्य लोगों की सेवा के निमित्त देता है.
+* पैसा, भोजन, वस्त्र आदि गरीबों को दिए जाते हैं तो उन्हें “दान” कहते हैं।
+* बाइबल में परमेश्वर को चढ़ाई गई वस्तु या बलि को “भेंट” कहते हैं।
+* उद्धार का दान परमेश्वर यीशु में विश्वास के द्वारा हमें देता है।
+* नये नियम में शब्द “वरदान” जो परमेश्वर द्वारा दी गई विशेष आत्मिक क्षमताएं हैं जो परमेश्वर विश्वासियों को अन्य लोगों की सेवा के निमित्त देता है।
 
 ## अनुवाद के सुझाव:
 
-* “भेंट” के लिए  सामान्य शब्द का अनुवाद ऐसे शब्द या उक्ति से किया जाए जिसका अर्थ हो, “दी गई कोई वस्तु.”
-* मनुष्य की विशिष्ठ योग्यता या वरदान के संदर्भ में जो परमेश्वर देता है, “पवित्र-आत्मा का वरदान” का अनुवाद हो सकता है, “आत्मिक क्षमता” या “पवित्र-आत्मा से प्राप्त विशेष क्षमता” या “परमेश्वर प्रदत्त विशेष आत्मिक प्रवीणता.”
+* “भेंट” को सामान्य शब्द का अनुवाद ऐसे शब्द या उक्ति से किया जाए जिसका अर्थ हो, “दी गई कोई वस्तु।”
+* मनुष्य की योग्यता या वरदान के संदर्भ में जो परमेश्वर देता है, “पवित्र-आत्मा का वरदान” इसका अनुवाद हो सकता है, “आत्मिक क्षमता” या “पवित्र-आत्मा से प्राप्त विशेष क्षमता” या “परमेश्वर प्रदत्त विशेष आत्मिक प्रवीणता।”
 
 (यह भी देखें: [आत्मा](../kt/spirit.md), [पवित्र आत्मा](../kt/holyspirit.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 कुरिन्थियों 12:01](rc://*/tn/help/1co/12/01)
-* [2 शमूएल 11:08](rc://*/tn/help/2sa/11/08)
-* [प्रे.का. 08:20](rc://*/tn/help/act/08/20)
-* [प्रे.का. 10:04](rc://*/tn/help/act/10/04)
-* [प्रे.का. 11:17](rc://*/tn/help/act/11/17)
-* [प्रे.का. 24:17](rc://*/tn/help/act/24/17)
-* [याकूब 01:17](rc://*/tn/help/jas/01/17)
+* [1 कुरिन्थियों 12:1-3](rc://*/tn/help/1co/12/01)
+* [2 शमूएल 11:6-8](rc://*/tn/help/2sa/11/06)
+* [प्रे.का. 08:20-23](rc://*/tn/help/act/08/20)
+* [प्रे.का. 10:3-6](rc://*/tn/help/act/10/03)
+* [प्रे.का. 11:17-18](rc://*/tn/help/act/11/17)
+* [प्रे.का. 24:17-19](rc://*/tn/help/act/24/17)
+* [याकूब 01:17-18](rc://*/tn/help/jas/01/17)
 * [यूहन्ना 04:9-10](rc://*/tn/help/jhn/04/09)
-* [मत्ती 05:23](rc://*/tn/help/mat/05/23)
+* [मत्ती 05:23-24](rc://*/tn/help/mat/05/23)
 * [मत्ती 08:4](rc://*/tn/help/mat/08/04)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H814, H4503, H4864, H4976, H4978, H4979, H4991, H5078, H5083, H5379, H7810, H8641, G334, G1390, G1394, G1431, G1434, G1435, G3311, G5486
+* Strong's: H814, H4503, H4864, H4976, H4978, H4979, H4991, H5078, H5083, H5379, H7810, H8641, G334, G1390, G1394, G1431, G1434, G1435, G3311, G5486
diff --git a/bible/kt/glory.md b/bible/kt/glory.md
index 215fe2c..e638c99 100644
--- a/bible/kt/glory.md
+++ b/bible/kt/glory.md
@@ -1,4 +1,4 @@
-# महिमा, महिमामय
+# महिमा, महिमामय, गौरव
 
 ## परिभाषा:
 
@@ -16,20 +16,27 @@
 * "परमेश्वर की महिमा" की अभिव्यक्ति "परमेश्वर की महानता का सम्मान" या "उसकी महिमा के कारण परमेश्वर की स्तुति" या "दूसरों को बताओं कि महान परमेश्वर कितना महान है" के रूप में अनुवाद किया जा सकता है।
 * अभिव्यक्ति "महिमा" का अनुवाद "प्रशंसा" या "में अभिमान" या "घमण्ड" या "आनंद लेना" के रूप में किया जा सकता है।
 
-(यह भी देखें: [महिमा करना](../kt/glorify.md))
+(यह भी देखें: [महिमा करना](../kt/glorify.md), सम्मान, ऐश्वर्य, उच्चाटन, पालन, प्रशंसा)
 
 ## बाइबल सन्दर्भ:
 
-* [1 थिस्सलुनीकियों 02:5-6](rc://*/tn/help/1th/02/05)
-* [प्रे.का. 07:1-3](rc://*/tn/help/act/07/01)
-* [कुलुस्सियों 03:1-4](rc://*/tn/help/col/03/01)
-* [निर्गमन 24:16-18](rc://*/tn/help/exo/24/16)
-* [यशा. 35:1-2](rc://*/tn/help/isa/35/01)
+* [निर्गमन 24:17](rc://*/tn/help/exo/24/17)
+* [गिनती 14:9-10](rc://*/tn/help/num/14/09)
+* [यशायाह 35:02](rc://*/tn/help/isa/35/02)
+* [लूका 18:43](rc://*/tn/help/luk/18/43)
+* [लूका 02:09](rc://*/tn/help/luk/02/09)
+* [युहन्ना 12:28](rc://*/tn/help/jhn/12/28)
+* [प्रे.का. 03:13-14](rc://*/tn/help/act/03/13)
+* [प्रे.का 07:1-3](rc://*/tn/help/act/07/01)
+* [रोमियों 08:17](rc://*/tn/help/rom/08/17)
+* [1 कुरिन्थियों 06:19-20](rc://*/tn/help/1co/06/19)
+* [फिलिपियों 02:14-16](rc://*/tn/help/php/02/14)
+* [फिलिपियों 04:19](rc://*/tn/help/php/04/19)
+* [कुलुसियों 03:1-4](rc://*/tn/help/col/03/01)
+* [1 थिस्लुनिकियों 02:05](rc://*/tn/help/1th/02/05)
 * [याकूब 02:1-4](rc://*/tn/help/jas/02/01)
-* [लूका 02:8-9](rc://*/tn/help/luk/02/08)
-* [गिन 14:9-10](rc://*/tn/help/num/14/09)
-* [फिलिप्पियों 02: 14-16](rc://*/tn/help/php/02/14)
-* [फिलिप्पियों 04:18-20](rc://*/tn/help/php/04/18)
+* [1 पतरस 04:15-16](rc://*/tn/help/1pe/04/15)
+* [प्रका. 15:04](rc://*/tn/help/rev/15/04)
 
 ## बाइबल कहानियों के उदाहरण:
 
@@ -40,4 +47,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H117, H142, H155, H215, H1342, H1921, H1922, H1925, H1926, H1935, H1984, H2892, H3367, H3519, H3520, H6643, H7623, H8597, G1391, G1741, G2620, G2744, G2745, G2746, G2755, G2811
+* Strong's: H117, H142, H155, H215, H1342, H1921, H1926, H1935, H1984, H3367, H3513, H3519, H3520, H6286, H6643, H7623, H8597, G1391, G1392, G1740, G1741, G2744, G4888
diff --git a/bible/kt/godly.md b/bible/kt/godly.md
index 55fa352..06fc097 100644
--- a/bible/kt/godly.md
+++ b/bible/kt/godly.md
@@ -18,10 +18,16 @@
 
 ## बाइबल संदर्भ:
 
-* [1 तीमुथियुस 04:6-8](rc://*/tn/help/1ti/04/06)
-* [2 तीमु. 03:10-13](rc://*/tn/help/2ti/03/10)
-* [प्रे.का. 03:11-12](rc://*/tn/help/act/03/11)
+* [अय्यूब 27:10](rc://*/tn/help/job/27/10)
+* [नीतिवचन 11:09](rc://*/tn/help/pro/11/09)
+* [प्रे.का. 03:12](rc://*/tn/help/act/03/12)
+* [1 तीमुथियुस 01:9-11](rc://*/tn/help/1ti/01/09)
+* [1 तीमुथियुस 04:07](rc://*/tn/help/1ti/04/07)
+* [2 तीमुथियुस 03:12](rc://*/tn/help/2ti/03/12)
+* [इब्रानियों 12:14-17](rc://*/tn/help/heb/12/14)
 * [इब्रानियों 11:7](rc://*/tn/help/heb/11/07)
+* [1 पतरस 04:18](rc://*/tn/help/1pe/04/18)
+* [यहूदा 01:16](rc://*/tn/help/jud/01/16)
 
 ## शब्द तथ्य:
 
diff --git a/bible/kt/good.md b/bible/kt/good.md
index 7496dc1..fda0469 100644
--- a/bible/kt/good.md
+++ b/bible/kt/good.md
@@ -1,4 +1,4 @@
-# अच्छा, भलाई
+# अच्छा, सही, भलाई, प्रसन्न, उत्तम, सबसे अच्छा
 
 ## परिभाषा:
 
diff --git a/bible/kt/goodnews.md b/bible/kt/goodnews.md
index 71d0dc4..740e4f1 100644
--- a/bible/kt/goodnews.md
+++ b/bible/kt/goodnews.md
@@ -2,41 +2,41 @@
 
 ## परिभाषा:
 
-“सुसमाचार” शब्द का अर्थ वास्तव में “शुभ सन्देश” है और ऐसे सन्देश एवं घोषणा के संदर्भ में है जो मनुष्यों को लाभ पहुंचाता है या हर्षित करता है.
+“सुसमाचार” शब्द का अर्थ वास्तव में “शुभ सन्देश” है और ऐसे सन्देश एवं घोषणा के संदर्भ में है जो मनुष्यों को लाभ पहुंचाता है या हर्षित करता है।
 
-* बाइबल में यह शब्द क्रूस पर यीशु के बलिदान के माध्यम से परमेश्वर के उद्धार के सन्देश के सन्दर्भ   में प्रायः उपयोग किया जाता है.
-* अधिकांश अंग्रेजी बाइबलों में “शुभ सन्देश” का अनुवाद “सुसमाचार” किया गया है और ऐसी उक्तियां काम में ली गई हैं जैसे “मसीह यीशु का सुसमाचार” या “परमेश्वर का सुसमाचार” और “राज्य का सुसमाचार."
+* बाइबल में यह शब्द क्रूस पर यीशु के बलिदान के माध्यम से परमेश्वर के उद्धार के संदर्भ में प्रायः उपयोग किया जाता है।
+* अधिकांश अंग्रेजी बाइबलों में  “शुभ सन्देश” का अनुवाद “सुसमाचार” किया गया है और ऐसी उक्तियां काम में ली गई हैं जैसे “मसीह यीशु का शुभ सन्देश” या “परमेश्वर का शुभ सन्देश” और “राज्य का शुभ सन्देश”।
 
 ## अनुवाद के लिए सुझाव:
 
-* इस शब्द के अन्य अनुवाद रूप हैं, “शुभ सन्देश”, “शुभ घोषणा” या “परमेश्वर का उद्धार का सन्देश” या “परमेश्वर यीशु के बारे में अच्छी बातें सिखाता है”.
-* प्रकरण के अनुसार इस उक्ति, “का सुसमाचार” का अनुवाद "के बारे में शुभ समाचार/सन्देश” या “से प्राप्त शुभ समाचार” या “परमेश्वर हमें जिन अच्छी बातों का ज्ञान देता है” या “परमेश्वर मनुष्यों का उद्धार कैसे करता है, इसके बारे में वह  क्या कहता है.”
+* इस शब्द के अन्य अनुवाद रूप हैं, “शुभ सन्देश”, “शुभ घोषणा” या “परमेश्वर का उद्धार का सन्देश” या “परमेश्वर यीशु के बारे में अच्छी बातें सिखाता है”।
+* प्रकरण के अनुसार इस उक्ति, “का सुसमाचार” का अनुवाद के बारे में शुभ समाचार/सन्देश” या “से प्राप्त शुभ समाचार” या “परमेश्वर हमें जिन अच्छी बातों का ज्ञान देता है” या “परमेश्वर मनुष्यों का उद्धार के बारे में क्या कहता है”।
 
 (यह भी देखें: [राज्य](../other/kingdom.md), [बलिदान](../other/sacrifice.md), [उद्धार](../kt/salvation.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 थिस्सलुनीकियों 01:05](rc://*/tn/help/1th/01/05)
+* [1 थिस्सलुनीकियों 01:4-5](rc://*/tn/help/1th/01/04)
 * [प्रे.का. 08:25](rc://*/tn/help/act/08/25)
-* [कुलुस्सियों 01:23](rc://*/tn/help/col/01/23)
-* [गलातियों 01:06](rc://*/tn/help/gal/01/06)
+* [कुलुस्सियों 01: 21-23](rc://*/tn/help/col/01/21)
+* [गलातियों 01:6-7](rc://*/tn/help/gal/01/06)
 * [लूका 08: 1-3](rc://*/tn/help/luk/08/01)
-* [मरकुस 01:14](rc://*/tn/help/mrk/01/14)
-* [फिलिप्पियों 02:22](rc://*/tn/help/php/02/22)
-* [रोमियो 01:03](rc://*/tn/help/rom/01/01)
+* [मरकुस 01:14-15](rc://*/tn/help/mrk/01/14)
+* [फिलिप्पियों 02:22-24](rc://*/tn/help/php/02/22)
+* [रोमियो 01:1-3](rc://*/tn/help/rom/01/01)
 
 ## बाइबल कहानियों के उदाहरण:
 
-* **[23:06](rc://*/tn/help/obs/23/06)** तब स्वर्गदूत ने उनसे कहा, “ मत डरो; क्योंकि देखो, मैं तुम्हें बड़े आनन्द का **सुसमाचार** सुनाता हूँ” कि आज बैतलहम नगर में मसीह,स्वामी जन्मा है!"
-* **[26:03](rc://*/tn/help/obs/26/03)** यीशु ने पढ़ा, “ परमेश्वर ने मुझे अपना आत्मा दिया है कि मै कंगालों को **सुसमाचार** सुनाऊँ, और मुझे इसलिये भेजा है कि बन्दियों को छुटकारे का, अंधों को दृष्टि पाने का और कुचले हुओ को मुक्त होने का सुसमाचार सुनाऊँ. यह प्रभु की  कृपा का वर्ष है.”
-* **[45:10](rc://*/tn/help/obs/45/10)** फिलिप्पुस ने अन्य शास्त्रों का भी इस्तेमाल करके उसे यीशु का **सुसमाचार** सुनाया
-* **[46:10](rc://*/tn/help/obs/46/10)** तब उन्होंने उन्हें कई अन्य स्थानों में **यीशु के बारे में प्रचार** करने के लिये भेज दिया.
-* **[47:01](rc://*/tn/help/obs/47/01)** एक दिन पौलुस और उसका मित्र सीलास फिलिप्पी में **यीशु का प्रचार करने** को गए
-* **[47:13](rc://*/tn/help/obs/47/13)** **यीशु के सुसमाचार** का प्रसार होता गया,और कलीसिया का विकास होता गया.
-* **[50:01](rc://*/tn/help/obs/50/01)** लगभग 2,000 से अधिक वर्षों से, संसार भर में अधिक से अधिक लोग **यीशु मसीह के सुसमाचार** को सुन रहे हैं.
-* **[50:02](rc://*/tn/help/obs/50/02)** जब यीशु पृथ्वी पर था तब  उसने कहा, "मेरे चेले दुनिया में हर जगह लोगों को परमेश्वर के राज्य के बारे में **शुभ समाचार** का प्रचार करेंगे, और फिर अन्त आ जाएगा."
-* **[50:03](rc://*/tn/help/obs/50/03)** स्वर्ग में वापस जाने से पहले, यीशु ने मसीहियों  से कहा कि वे उन लोगों को **शुभ समाचार** सुनाएँ जिन्होंने इसे कभी नहीं सुना.
+* __[23:06](rc://*/tn/help/obs/23/06)__ तब स्वर्गदूत ने उनसे कहा, “ मत डरो; क्योंकि देखो, मैं तुम्हें बड़े आनन्द का __सुसमाचार__ सुनाता हूँ” कि आज बैतलहम नगर में तुम्हारे लिये एक उद्धारकर्ता जन्मा है, और यही मसीह प्रभु है।”
+* __[26:03](rc://*/tn/help/obs/26/03)__ यीशु ने पढ़ा, “ प्रभु की आत्मा मुझ पर है, इसलिये कि उसने कंगालों को __सुसमाचार__ सुनाने के लिए अभिषेक किया है, और मुझे इसलिये भेजा है कि बन्दियों को छुटकारे का और अंधों को दृष्टि पाने का सुसमाचार प्रचार करूँ और कुचले हुओ को मुक्त करूँ। यह प्रभु के कृपा का वर्ष है।”
+* __[45:10](rc://*/tn/help/obs/45/10)__ फिलिप्पुस ने अन्य शास्त्रों का भी इस्तेमाल करके उसे यीशु का __सुसमाचार__ सुनाया।
+* __[46:10](rc://*/tn/help/obs/46/10)__ तब उन्होंने उन्हें कई अन्य स्थानों में __यीशु के बारे में प्रचार__ करने के लिये भेज दिया।
+* __[47:01](rc://*/tn/help/obs/47/01)__ एक दिन पौलुस और उसका मित्र सीलास फिलिप्पी में __यीशु का प्रचार करने__ को गए।
+* __[47:13](rc://*/tn/help/obs/47/13)__ __यीशु के सुसमाचार__ को वह प्रचार करते गए और कलीसिया विकास करती गई।
+* __[50:01](rc://*/tn/help/obs/50/01)__ लगभग 2,000 से अधिक वर्षों से, संसार भर में अधिक से अधिक लोग __यीशु मसीह के सुसमाचार__ को सुन रहे हैं।
+* __[50:02](rc://*/tn/help/obs/50/02)__ जब यीशु पृथ्वी पर रहता था तो उसने कहा, "मेरे चेले दुनिया में हर जगह लोगों को परमेश्वर के राज्य के बारे में __शुभ समाचार__ का प्रचार करेंगे, और फिर अन्त आ जाएगा।"
+* __[50:03](rc://*/tn/help/obs/50/03)__ स्वर्ग में वापस जाने से पहले, यीशु ने मसीहों से कहा कि वे उन लोगों को __शुभ समाचार__ सुनाएँ जिन्होंने इसे कभी नहीं सुना।
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: G2097, G2098, G4283
+* Strong's: G2097, G2098, G4283
diff --git a/bible/kt/hades.md b/bible/kt/hades.md
index c84b649..ed84854 100644
--- a/bible/kt/hades.md
+++ b/bible/kt/hades.md
@@ -6,12 +6,10 @@
 
 * पुराने नियम में “अधोलोक” का इब्रानी शब्द (शिओल) सामान्यतः मृत्यु के स्थान को दर्शाता है
 * नये नियम में यूनानी शब्द “हेडीज़” (अथाह-कुण्ड) परमेश्वर के विद्रोहियों की आत्माओं का स्थान है। इन आत्माओं के लिए कहा गया है कि वे अथाह-कुण्ड में डाली जायेंगी। यह कभी-कभी स्वर्गारोहण के विपरीत विचार व्यक्त करने के लिए है जहां यीशु के विश्वासियों की आत्मायें हैं।
-* प्रकाशितवाक्य की पुस्तक में अथाह-कुण्ड के साथ मृत्यु शब्द जुड़ा है। अन्त समय में मृत्यु और अधोलोक दोनों आग की झील में डाले जायेंगे।
 
 ## अनुवाद के सुझाव
 
-पुराने नियम के शब्द “शिओल” (अधोलोक) का अनुवाद “मृतकों का स्थान” या “मृतक आत्माओं का स्थान” कुछ अनुवादों में इसे “कुण्ड” या “मृत्यु” कहा गया है-प्रकरण के अनुसार।
-
+* पुराने नियम के शब्द “शिओल” (अधोलोक) का अनुवाद “मृतकों का स्थान” या “मृतक आत्माओं का स्थान” कुछ अनुवादों में इसे “कुण्ड” या “मृत्यु” कहा गया है-प्रकरण के अनुसार।
 * नये नियम का शब्द “हेडीज़” का अनुवाद भी “अविश्वासी मृतक आत्माओं का स्थान” या “अविश्वासी मृतकों मनुष्यों की आत्माओं का स्थान”।
 * कुछ अनुवादों में “शिओल” और “हेडीज़” का उसी भाषा के उच्चारण में ज्यों का त्यों रखा गया है। (देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
 * एक वाक्यांश को यह भी समझाने के लिए प्रत्येक शब्द में जोड़ा जा सकता है, ऐसा करने के उदाहरण, "अधोलोक, जगह जहाँ मृत लोग हैं" और "अथाह-कुण्ड, मृत्यु के स्थान"।
diff --git a/bible/kt/heart.md b/bible/kt/heart.md
index 6509317..0576f24 100644
--- a/bible/kt/heart.md
+++ b/bible/kt/heart.md
@@ -2,12 +2,12 @@
 
 ## परिभाषा:
 
-बाइबल में “हृदय” शब्द का उपयोग प्रायः मनुष्य के विचारों, भावनाओं इच्छाओं और लालसाओं के लिए काम में लिया गया है।
+शब्द "हृदय" आंतरिक शारीरिक अंग को संदर्भित करता है जो लोगों और पशुओं में पूरे शरीर में रक्त पंप करता है। हालाँकि, बाइबल में “हृदय” शब्द का उपयोग प्रायः मनुष्य के विचारों, भावनाओं इच्छाओं और लालसाओं के लिए काम में लिया गया है।
 
-* “कठोर मन” एक सामान्य अभिव्यक्ति है जिसका अर्थ है हठ करके परमेश्वर की आज्ञा न मानना।
+* “कठोर मन” एक सामान्य अभिव्यक्ति है जिसका अर्थ है कि कोई व्यक्ति हठपूर्वक परमेश्वर को मानने से इंकार करता है।
 * “अपने पूरे हृदय से” या “मेरे पूरे मन से” अर्थात बिना आरक्षण, संपूर्ण समर्पण एवं इच्छा से।
 * “मन में बसा लेना” अर्थात किसी बात को गंभीरता से लेते हुए जीवन में आत्मसात कर लेना।
-* “दिल टूटना” अर्थात बहुत दुःखी होना। उनकी भावनाएं बहुत आहत हुई हैं।
+* “दिल टूटना” अर्थात एक ऐसे व्यक्ति का वर्णन करता है जो बहुत दुखी है। वह व्यक्ति भावनात्मक रूप से बहुत आहत हुआ है।
 
 ## अनुवाद के सुझाव
 
diff --git a/bible/kt/heaven.md b/bible/kt/heaven.md
index 6e2d1ec..995ef47 100644
--- a/bible/kt/heaven.md
+++ b/bible/kt/heaven.md
@@ -4,15 +4,13 @@
 
 “स्वर्ग” वह स्थान है जहाँ परमेश्वर रहता है। प्रकरण के आधार पर इस शब्द का अर्थ “आकाश” भी है।
 
-“आकाशमण्डल” वह है जिसे हम पृथ्वी पर से देखते हैं, सूर्य, चाँद और सितारे। उसमें आकाशीय पिण्ड भी हैं जिन्हें हम देख नहीं सकते।
-
+* “आकाशमण्डल” वह है जिसे हम पृथ्वी पर से देखते हैं, सूर्य, चाँद और सितारे। उसमें आकाशीय पिण्ड भी हैं जिन्हें हम देख नहीं सकते।
 * “आकाश” वह स्थान है जो नीला है और उसमें श्वास लेने के लिए हवा है। सूर्य और चाँद को सामान्यतः “आकाश में स्थित” मानते हैं।
+
 * बाइबल के कुछ संदर्भों में “स्वर्ग” का अर्थ आकाश या परमेश्वर का निवास स्थान भी होता है।
-* जहाँ स्वर्ग को प्रतीकस्वरूप काम में लिया गया है तो वह परमेश्वर के संदर्भ में है। उदाहरणार्थ, जब मत्ती “स्वर्ग का राज्य” लिखता है तो वह परमेश्वर के राज्य की चर्चा करता है।
 
 ## अनुवाद के सुझाव:
 
-* “स्वर्ग” के प्रतीकात्मक उपयोग का अनुवाद हो सकता है, “परमेश्वर”
 * मत्ती की पुस्तक में “स्वर्ग का राज्य” को “स्वर्ग” ही रखा जाए तो उचित है क्योंकि यह शब्द मत्ती रचित सुसमाचार का एक विशिष्ट शब्द है।
 * “आकाशमण्डल” या “तारागण” का अनुवाद किया जा सकता है, “सूर्य, चाँद और सितारे” या “ब्रह्माण्ड में सब सितारे”।
 * “आकाश के तारों” का अनुवाद किया जा सकता है, “आकाश के सितारे” या “मंदाकिनी के सितारे” या “ब्रह्माण्ड के सितारे”
diff --git a/bible/kt/hebrew.md b/bible/kt/hebrew.md
index cdff882..43fa00f 100644
--- a/bible/kt/hebrew.md
+++ b/bible/kt/hebrew.md
@@ -4,7 +4,8 @@
 
 “इब्रानियों” लोग इसहाक और याकूब के द्वारा अब्राहम के वंशज थे। बाइबल में अब्राहम पहला मनुष्य था जिसे “इब्रानी” कहा गया था।
 
-* “इब्रानी” शब्द इब्रानियों की भाषा के संदर्भ में भी आता है। * पुराना नियम मूल रूप से इब्रानी भाषा में लिखा गया था।
+* “इब्रानी” शब्द लोगों के समूह में किसी व्यक्ति के लिए या उस समूह द्वारा बोली जाने वाली भाषा के लिए संदर्भित कर सकता है।
+* पुराना नियम मूल रूप से इब्रानी भाषा में लिखा गया था। हालाँकि, नए नियम के अधिकांश पदों में, विशिष्ट शब्द "इब्रानी" संभवतः इब्रानी भाषा के बजाय अरामी भाषा को संदर्भित करता है।
 * बाइबल में विभिन्न संदर्भों में इब्रानियों को “यहूदी” या “इस्राएली” भी कहा गया है। उचित होगा कि इन सब शब्दों को उनके मूल रूप में ही रखा जाए, परन्तु सुनिश्चित किया जाए कि ये शब्द एक ही जाति का बोध कराते हैं।
 
 (अनुवाद के सुझाव [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
diff --git a/bible/kt/holy.md b/bible/kt/holy.md
index 4d92c7b..b508482 100644
--- a/bible/kt/holy.md
+++ b/bible/kt/holy.md
@@ -1,4 +1,4 @@
-# पवित्र, पवित्रता
+# पवित्र, पवित्रता, अपवित्र,
 
 ## परिभाषा:
 
@@ -20,15 +20,20 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 थिस्सलुनीकियों 03:11-13](rc://*/tn/help/1th/03/11)
-* [1 थिस्सलुनीकियों 04:7-8](rc://*/tn/help/1th/04/07)
-* [प्रे.का. 07:33-34](rc://*/tn/help/act/07/33)
-* [कुलुस्सियों 01: 21-23](rc://*/tn/help/col/01/21)
+* [उत्पत्ति 28:22](rc://*/tn/help/gen/28/22)
+* [2 राजा 03:02](rc://*/tn/help/2ki/03/02)
+* [विलापगीत 04:01](rc://*/tn/help/lam/04/01)
 * [यहेजकेल 20:18-20](rc://*/tn/help/ezk/20/18)
-* [विलापगीत 04:1-2](rc://*/tn/help/lam/04/01)
-* [मरकुस 08:38](rc://*/tn/help/mrk/08/38)
 * [मत्ती 07:6](rc://*/tn/help/mat/07/06)
-* [रोमियो 01:1-3](rc://*/tn/help/rom/01/01)
+* [मरकुस 08:38](rc://*/tn/help/mrk/08/38)
+* [प्रे.का. 07:33](rc://*/tn/help/act/07/33)
+* [प्रे.का. 11:08](rc://*/tn/help/act/11/08)
+* [रोमियों 01:02](rc://*/tn/help/rom/01/02)
+* [2 कुरिन्थियों 12:3-5](rc://*/tn/help/2co/12/03)
+* [कुलुसियों 01:22](rc://*/tn/help/col/01/22)
+* [1 थिस्लुनिकियों 03:13](rc://*/tn/help/1th/03/13)
+* [1](rc://*/tn/help/1th/04/07), [थिस्लुनिकियों](rc://*/tn/help/1th/03/13) 04:07
+* [2 तीमुथियुस 03:15](rc://*/tn/help/2ti/03/15)
 
 ## बाइबल कहानियों के उदाहरण:
 
@@ -41,4 +46,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H2623, H4720, H6918, H6922, H6942, H6944, G37, G38, G39, G40, G41, G42, G1859, G2150, G2412, G2413, G3741, G3742,
+* Strong's: H430, H2455, H2623, H4676, H4720, H6918, H6922, H6942, H6944, H6948, G37, G38, G39, G40, G41, G42, G462, G1859, G2150, G2412, G2413, G2839, G3741, G3742
diff --git a/bible/kt/holyspirit.md b/bible/kt/holyspirit.md
index dfe8b03..0f2b196 100644
--- a/bible/kt/holyspirit.md
+++ b/bible/kt/holyspirit.md
@@ -15,7 +15,7 @@
 * इस शब्द का अनुवाद “पवित्र” और “आत्मा” शब्दों के अनुवाद से किया जा सकता है।
 * इस शब्द का अनुवाद, “शुद्ध आत्मा”, या “आत्मा जो पवित्र है” या “परमेश्वर जो आत्मा है” हो सकता है।
 
-(यह भी देखें: [पवित्र](../kt/holy.md), [आत्मा](../kt/spirit.md), [परमेश्वर](../kt/god.md), [प्रभु](../kt/lordgod.md), [पिता परमेश्वर](../kt/godthefather.md), [परमेश्वर का पुत्र](../kt/sonofgod.md), [भेंट ](../kt/gift.md)
+(यह भी देखें: [पवित्र](../kt/holy.md), [आत्मा](../kt/spirit.md), [परमेश्वर](../kt/god.md), [प्रभु](../kt/lordgod.md), [पिता परमेश्वर](../kt/godthefather.md), [परमेश्वर का पुत्र](../kt/sonofgod.md),[भेंट](../kt/gift.md)
 
 ## बाइबल सन्दर्भ:
 
diff --git a/bible/kt/honor.md b/bible/kt/honor.md
index e8d1bed..deb4d59 100644
--- a/bible/kt/honor.md
+++ b/bible/kt/honor.md
@@ -1,31 +1,31 @@
-# आदर, आदर करते हैं, आदर करना
+# आदर, आदर करना
 
 ## परिभाषा:
 
 “आदर” और “आदर करना” का अर्थ है किसी का सम्मान करना, प्रतिष्ठित करना या श्रद्धा अर्पित करना
 
 * आदर उस मनुष्य का किया जा सकता है जो पद में बड़ा हो, महत्वपूर्ण हो जैसे राजा या परमेश्वर।
-* परमेश्वर ने मसीहियों को दूसरों का आदर करने का निर्देश दिया है.
-* सन्तान को निर्देश दिए गए हैं कि वे  अपने माता-पिता का आदर करें जिसमें उनका  सम्मान एवं आज्ञापालन समाहित हो.
-* “आदर” और महिमा शब्दों के साथ-साथ काम में लिया गया है, विशेष करके यीशु के संदर्भ में।.एक ही बात को कहने के ये दो तरीके हैं.
-* परमेश्वर का आदर करने का अर्थ है उसे धन्यवाद कहना और उसकी स्तुति करना तथा उसकी आज्ञा मानकर सम्मान प्रकट करना तथा ऐसा जीवन जीना जिससे प्रकट हो कि वह कैसा महान है.
+* परमेश्वर ने मसीहियों को दूसरों का आदर करने का निर्देश दिया है।
+* सन्तान से अपेक्षा की गई है कि अपने माता-पिता का आदर करें जिसमें उसके सम्मान एवं आज्ञापालन की अपेक्षा भी की गई है।
+* “आदर” और महिमा शब्दों के साथ-साथ काम में लिया गया है, विशेष करके यीशु के संदर्भ में। एक ही बात को कहने के ये दो तरीके हैं।
+* परमेश्वर का आदर करने का अर्थ है उसे धन्यवाद कहना और उसकी स्तुति करना तथा उसकी आज्ञा मानकर सम्मान प्रगट करना तथा ऐसा जीवन जीना जिससे प्रकट हो कि वह कैसा महान है।
 
 ## अनुवाद के सुझाव:
 
-* “आदर” के अन्य अनुवाद रूप हैं, "सम्मान" या  "प्रतिष्ठा” या “उच्च सम्मान.”
-* "आदर करना" का अनुवाद इस प्रकार भी  हो सकता है, "विशेष सम्मान दर्शाना" या प्रशंसा का कारण उत्पन्न करना" या किसी के लिए "सर्वोच्च मान प्रदर्शन" या "महान महत्व"रखना.
+* “आदर” के अन्य अनुवाद रूप हैं, “किसी को विशेष सम्मान दिखाना” या “प्रतिष्ठा दर्शाना” या “उच्च सम्मान देना”
+* “आदर करना” का अनुवाद हो सकता है, “विशेष सम्मान करना” या “प्रशंसा करना” या “उच्च प्रतिष्ठा दर्शाना” या “महान महत्व प्रकट करना”
 
 (यह भी देखें: [अपमान](../other/dishonor.md), [महिमा](../kt/glory.md), [महिमा करना](../kt/glorify.md), [स्तुति करना](../other/praise.md))
 
 ## बाइबल सन्दर्भ:
 
 * [1 शमूएल 02:8](rc://*/tn/help/1sa/02/08)
-* [प्रे.का. 19:17](rc://*/tn/help/act/19/17)
-* [यूहन्ना 04:44](rc://*/tn/help/jhn/04/44)
-* [यूहन्ना 12:26](rc://*/tn/help/jhn/12/26)
- * [मरकुस 06:04](rc://*/tn/help/mrk/06/04)
-* [मत्ती 15:06](rc://*/tn/help/mat/15/06)
+* [प्रे.का. 19:15-17](rc://*/tn/help/act/19/15)
+* [यूहन्ना 04:43-45](rc://*/tn/help/jhn/04/43)
+* [यूहन्ना 12:25-26](rc://*/tn/help/jhn/12/25)
+* [मरकुस 06:4-6](rc://*/tn/help/mrk/06/04)
+* [मत्ती 15:4-6](rc://*/tn/help/mat/15/04)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग : H1420, H1921, H1922, H1923, H1926, H1927, H1935, H2082, H2142, H3366, H3367, H3368, H3372, H3373, H3374, H3444, H3513, H3519, H3655, H3678, H5081, H5375, H5457, H6213, H6286, H6437, H6942, H6944, H6965, H7236, H7613, H7812, H8597, H8416, G820, G1391, G1392, G1784, G2151, G2570, G3170, G4411, G4586, G5091, G5092, G5093, G5399
+* Strong's: H1420, H1921, H1922, H1923, H1926, H1927, H1935, H2082, H2142, H3366, H3367, H3368, H3372, H3373, H3374, H3444, H3513, H3519, H3655, H3678, H5081, H5375, H5457, H6213, H6286, H6437, H6942, H6944, H6965, H7236, H7613, H7812, H8597, H8416, G820, G1391, G1392, G1784, G2151, G2570, G3170, G4411, G4586, G5091, G5092, G5093, G5399
diff --git a/bible/kt/hope.md b/bible/kt/hope.md
index 33da4ef..7759f03 100644
--- a/bible/kt/hope.md
+++ b/bible/kt/hope.md
@@ -1,4 +1,4 @@
-# आशा, आशा, आशाएं
+# आशा, आशाएं
 
 ## परिभाषा:
 
diff --git a/bible/kt/hypocrite.md b/bible/kt/hypocrite.md
index 0e77caa..a19ea74 100644
--- a/bible/kt/hypocrite.md
+++ b/bible/kt/hypocrite.md
@@ -2,29 +2,30 @@
 
 ## परिभाषा:
 
-“कपटी” शब्द उस मनुष्य के संदर्भ में है जो धर्मी दिखने के लिए कुछ करता है परन्तु गुप्त में बुरे काम करता है। “कपट” ऐसा व्यवहार जो मनुष्यों को धोखा दे कि वह धर्मी जन है।
+“कपटी” शब्द उस मनुष्य के संदर्भ में है जो धर्मी दिखने के लिए कुछ करता है परन्तु गुप्त में बुरे काम करता
+“कपट” ऐसे व्यवहार के सन्दर्भ में है जो मनुष्यों को धोखा दे कि वह धर्मी जन है.
 
-* कपटी मनुष्य अच्छे काम करते हुए दिखाना चाहते हैं कि मनुष्य उन्हें अच्छा मनुष्य समझें।
-* कपटी प्रायः दूसरों की आलोचना करते हैं जबकि वे स्वयं वैसे काम करते हैं।
-* यीशु फरीसियों को कपटी कहता था क्योंकि वे धर्म के काम ऐसे करते थे जैसे विशेष वस्त्र धारण करना, विशेष भोजन करना परन्तु वे मनुष्यों के साथ दया का और निष्पक्षता का व्यवहार नहीं करते थे।
-* कपटी मनुष्यों दूसरों के दोष देखता है परन्तु अपने दोष स्वीकार नहीं करता है।
+* कपटी मनुष्य अच्छे काम करते हुए दिखना चाहते हैं कि मनुष्य उन्हें अच्छे मनुष्य समझें.
+* कपटी मनुष्य प्रायः दूसरों की तो आलोचना करते हैं परन्तु स्वयं वैसे ही पापी काम करते हैं.
+* यीशु फरीसियों को कपटी कहता था क्योंकि वे धर्म के काम ऐसे करते थे जैसे विशेष वस्त्र धारण करना, विशेष भोजन करना परन्तु वे मनुष्यों के साथ दया या निष्पक्षता का व्यवहार नहीं करते थे.
+* कपटी मनुष्य दूसरों के दोष देखता है परन्तु अपने दोष स्वीकार नहीं करता है
 
 ## अनुवाद के सुझाव:
 
-* कुछ भाषाओं का शब्द, “दोमुखी” कपटियों और कपटियों के कार्यों की व्याख्या करता है
-* “कपटी” के अन्य अनुवाद रूप हैं, “झूठा” या “ढोंगी” या “उग्र धोखा देने वाला मनुष्य”।
-* “पाखण्ड” का अनुवाद “धोखा” या “झूठे कार्य” या “दिखावा” किया जा सकता है।
+* कुछ भाषाओं में “दोमुखी” शब्द  काम में लिया जाता जो कपटियों और कपटियों के कार्यों के सन्दर्भ में होता है.
+* “कपटी” के अन्य अनुवाद रूप हैं, “झूठा” या “ढोंगी” या “दम्भी मक्कार मनुष्य.”
+* “कपट” का अनुवाद “धोखा” या “झूठे कार्य” या “दिखावा” किया जा सकता है.
 
 ## बाइबल सन्दर्भ:
 
-* [गलातियों 02:13-14](rc://*/tn/help/gal/02/13)
+* [गलातियों 02:13](rc://*/tn/help/gal/02/13)
 * [लूका 06:41-42](rc://*/tn/help/luk/06/41)
 * [लूका 12:54-56](rc://*/tn/help/luk/12/54)
-* [लूका 13:15-16](rc://*/tn/help/luk/13/15)
+* [लूका 13:15](rc://*/tn/help/luk/13/15)
 * [मरकुस 07:6-7](rc://*/tn/help/mrk/07/06)
 * [मत्ती 06:1-2](rc://*/tn/help/mat/06/01)
-* [रोमियो 12:9-10](rc://*/tn/help/rom/12/09)
+* [रोमियो 12:09](rc://*/tn/help/rom/12/09)
 
 ## शब्द तथ्य:
 
-* Strong's: H120, H2611, H2612, G505, G5272, G5273
+* Strong’s: H120, H2611, H2612, G505, G5272, G5273
diff --git a/bible/kt/inchrist.md b/bible/kt/inchrist.md
index fdb03fa..41e53e1 100644
--- a/bible/kt/inchrist.md
+++ b/bible/kt/inchrist.md
@@ -2,37 +2,37 @@
 
 ## परिभाषा:
 
-“मसीह में” तथा समानार्थक शब्द उस अवस्था या दशा का सन्दर्भ देते हैं जिसमें यीशु मसीह में विश्वास के द्वारा सम्बन्ध का निर्वाह किया जाता है.
+“मसीह में” तथा समानार्थक शब्दों का अर्थ है विश्वास के द्वारा मसीह यीशु में संबन्ध रखना।
 
-* इसके समानार्थक अन्य शब्द हैं, “मसीह यीशु में, यीशु मसीह में, प्रभु यीशु में, प्रभु यीशु मसीह में.”
-* “मसीह में” इस उक्ति के संभावित अर्थ हो सकते हैं, “क्योंकि तुम मसीह के हो” या “मसीह के साथ तुम्हारे संबन्ध के द्वारा” या “मसीह में तुम्हारे विश्वास के आधार पर.”
-* इन सब समरूप उक्तियों के अर्थ हैं, यीशु में विश्वास और उसके शिष्य होने की अवस्था में.
-* ध्यान रखें: कभी-कभी “में” शब्द क्रिया से सम्बंधित होता है. उदाहरण, “मसीह में सहभागी” अर्थात मसीह को जानने से जो लाभ प्राप्त होते हैं, उनमें सहभागी होना. मसीह "में महिमा" करना अर्थात आनन्दित होकर परमेश्वर की स्तुति करना कि यीशु क्या है और उसने क्या किया है. मसीह "में विश्वास करना” अर्थात उसमें उद्धारक का विश्वास करना और उसे जानना.
+* इसके समानार्थक अन्य शब्द हैं, “मसीह यीशु में, यीशु मसीह में, प्रभु यीशु में, प्रभु यीशु मसीह में”।
+* “मसीह में” इस उक्ति के संभावित अर्थ हैं, “क्योंकि तुम मसीह के हो” या “मसीह के साथ तुम्हारे संबन्ध के द्वारा” या “मसीह में तुम्हारे विश्वास के आधार पर”
+* इन सब उक्तियों के अर्थ हैं, यीशु में विश्वास और उसके शिष्य होने की स्थिति में।
+* ध्यान रखें: कभी-कभी “में” शब्द क्रिया के साथ प्रबल है। उदाहरण, “मसीह में सहभागी” अर्थात मसीह के ज्ञान से जो लाभ प्राप्त होते हैं, उसमें सहभागी होना। “मसीह” में महिमा करना अर्थात आनन्दित होकर परमेश्वर की स्तुति करना कि यीशु क्या है और उसने क्या किया। मसीह में “विश्वास करना” अर्थात उसमें उद्धारक का विश्वास करना और उसे जानना।
 
 ## अनुवाद के सुझाव:
 
-* प्रकरण के अनुसार, “मसीह में” और “प्रभु में” (और सम्बन्धित वाक्यांश) के  अनुवाद  के विभिन्न तरीके ये हो सकते हैं:
-* “जो मसीह के है”
-* “क्योंकि तुम मसीह में विश्वास करते हो”
-* "क्योंकि मसीह ने हमें बचा लिया"
-* "प्रभु की सेवा में"
-* "प्रभु पर निर्भर"
-* “क्योंकि प्रभु ने जो कुछ किया”
-* जो लोग मसीह "में विश्वास करते हैं" या जो मसीह "में आस्था रखते हैं," वे यीशु की शिक्षाओं पर विश्वास करते हैं और उनके पापों का दंड चुकाने के लिए क्रूस पर उसके बलिदान के कारण उनके उद्धार के निमित्त उस पर भरोसा कर रहे हैं. कुछ भाषाओं में,"में विश्वास" या "सहभागी होना"या "में आस्था " के अनुवाद के लिए  एक ही शब्द हो सकता है.
+* प्रकरण के अनुसार, “मसीह में” और “प्रभु में” (और सम्बन्धित वाक्यांश) अनुवाद करने के विभिन्न तरीके ये हो सकते हैं:
+  * “जो मसीह के है”
+  * “क्योंकि तुम मसीह में विश्वास करते हो”
+  * "क्योंकि मसीह ने हमें बचा लिया"
+  * "प्रभु की सेवा में"
+  * "प्रभु पर निर्भर"
+  * “क्योंकि प्रभु ने जो कुछ किया”
+* जो लोग मसीह में "विश्वास करते हैं" या जो मसीह पर "विश्वास रखते हैं," वे विश्वास करते हैं कि यीशु ने क्या सिखाया है और उन पर विश्वास कर रहे हैं ताकि क्रूस पर उनके बलिदान के कारण उन्हें बचाया जा सके ताकि उनके पापों के लिए दंड का भुगतान किया जा सके। कुछ भाषाओं में एक शब्द हो सकता है जो क्रियाओं का अनुवाद करता है जैसे "विश्वास करना" या "साझा करें" या "विश्वास में"।
 
 (यह भी देखें: [मसीह](../kt/christ.md), [प्रभु](../kt/lordgod.md), [यीशु](../kt/jesus.md), [विश्वास](../kt/believe.md), [विश्वास](../kt/faith.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 02:05](rc://*/tn/help/1jn/02/05)
-* [2 कुरिन्थियों 02:17](rc://*/tn/help/2co/02/16)
-* [2 तीमुथियुस 01:01](rc://*/tn/help/2ti/01/01)
-* [गलातियों 01:22](rc://*/tn/help/gal/01/22)
-* [गलातियों 02:17](rc://*/tn/help/gal/02/17)
-* [फिलेमोन 01:06](rc://*/tn/help/phm/01/06)
-* [प्रकाशितवाक्य 01:10](rc://*/tn/help/rev/01/10)
-* [रोमियो 09:01](rc://*/tn/help/rom/09/01)
+* [1 यूहन्ना 02:4-6](rc://*/tn/help/1jn/02/04)
+* [2 कुरिन्थियों 02:16-17](rc://*/tn/help/2co/02/16)
+* [2 तीमुथियुस 01:1-2](rc://*/tn/help/2ti/01/01)
+* [गलातियों 01:21-24](rc://*/tn/help/gal/01/21)
+* [गलातियों 02:17-19](rc://*/tn/help/gal/02/17)
+* [फिलेमोन 01:4-7](rc://*/tn/help/phm/01/04)
+* [प्रकाशितवाक्य  01:9-11](rc://*/tn/help/rev/01/09)
+* [रोमियो 09:1-2](rc://*/tn/help/rom/09/01)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: G1519, G2962, G5547
+* Strong's: G1519, G2962, G5547
diff --git a/bible/kt/inherit.md b/bible/kt/inherit.md
index a8822a4..f77289f 100644
--- a/bible/kt/inherit.md
+++ b/bible/kt/inherit.md
@@ -1,26 +1,17 @@
-# अधिकारी होना, वंश, भाग, वारिस
+# अधिकारी होना, भाग, वारिस
 
 ## परिभाषा:
 
-“अधिकारी” माता-पिता या किसी से विशेष संबन्ध के कारण कोई मूल्यवान वस्तु प्राप्त करना। यह "वंश" का प्रचार है।
+“विरासत” माता-पिता या किसी से विशेष संबन्ध के कारण कोई मूल्यवान वस्तु प्राप्त करना। यह शब्द उस व्यक्ति के साथ विशेष संबंध के कारण किसी अन्य व्यक्ति से मूल्यवान वस्तु प्राप्त करने का भी उल्लेख कर सकता है। एक "विरासत" वह चीज है जो प्राप्त की जाती है, और एक "वारिस" वह व्यक्ति होता है जिसे विरासत प्राप्त होती है।
 
 * सांसारिक उत्तराधिकार में पैसा, भूमि, या अन्य सम्पदा प्राप्त होती है।
-* आत्मिक उत्तराधिकार में यीशु में विश्वास करनेवालों को परमेश्वर देता है- इस जीवन में तथा अनन्त जीवन में उसके साथ।
-* बाइबल परमेश्वर के लोगों का उसका उत्तराधिकार (भाग) कहती है जिसका अर्थ है वे उसके लोग हैं। वे उसकी मूल्यवान सम्पदा हैं।
 * परमेश्वर ने अब्राहम और उसके वंशजों से प्रतिज्ञा की थी कि कनान उनका भाग होगा कि वह सदा के लिए उनका होगा।
-* इसका प्रतीकात्मक एवं आत्मिक अर्थ भी है, जिसमें परमेश्वर के लोगो के लिए कहा गया है कि, “पृथ्वी के अधिकारी होंगे”। इसका अर्थ है, समृद्ध होंगे और परमेश्वर से आशीष पाएंगे, सांसारिक एवं आत्मिक आशीषें।
-* नये नियम में परमेश्वर ने प्रतिज्ञा की है कि जो यीशु में विश्वास करते है वे “उद्धार पाएंगे” और “अनन्त जीवन के वारिस” होंगे। इसका अनुवाद इस प्रकार भी हो सकता है, “परमेश्वर के राज्य के अधिकारी होंगे” यह एक आध्यात्मिक विरासत है जो हमेशा के लिए रहता है।
-* इस उक्ति के अन्य प्रतीकात्मक अर्थ भी हैं,
-  * बाइबल में लिखा है, कि बुद्धिमान मनुष्य “महिमा के भागी” होंगे और धर्मी मनुष्यों का “भाग भली वस्तुएं” होगा।
-  * “प्रतिज्ञाओं का वारिस” होने का अर्थ है, वे सब वस्तुएं प्राप्त करना जिनकी प्रतिज्ञा परमेश्वर ने अपने लोगों से की है।
-  * इस शब्द का नकारात्मक प्रयोग भी किया जाता है जो मूर्ख और अवज्ञाकारी मनुष्यों के संदर्भ में है, “भोलों का भाग मूढ़ता” ही होता है और “उनके भाग में वायु” ही होती है। इसका अर्थ है कि वे अपने पाप के कार्यों का परिणाम भोगते हैं जिसमें दण्ड एवं निकम्मा जीवन है।
 
 ## अनुवाद के सुझाव:
 
 * जैसे सदैव किया जाता है, पहले यह देखें कि लक्षित भाषा में “वारिस” या “भाग” (उत्तराधिकार) के लिए शब्द हैं, उनका उपयोग करें।
 * प्रकरण पर निर्भर, “भाग” को अनुवाद के अन्य रूप है, “प्राप्त करना” या “अधिकार में लेना” या “अधिकारी होना”।
 * “ठहराया हुआ भाग” (रिक्थ) के अनुवाद हो सकते हैं, “प्रतिज्ञात वरदान” या “अधिकार पाना”।
-* जब परमेश्वर के लोगों को उसका भाग कहा गया है तो उसका अनुवाद होगा, “उनके संबंधित महत्वपूर्ण लोग”
 * “वारिस” शब्द का अनुवाद ऐसे शब्द से किया या उक्ति से किया जा सकता है जिसका अर्थ, “सौभाग्यशाली सन्तान जो पिता की सम्पदा प्राप्त करती है” या “(परमेश्वर की) आध्यात्मिक संपत्ति या आशीर्वाद प्राप्त करने के लिए।”।
 * शब्द "विरासत" का अनुवाद "परमेश्वर से आशीर्वाद" या "विरासत में मिली आशीषों" के रूप में किया जा सकता है।
 
diff --git a/bible/kt/innocent.md b/bible/kt/innocent.md
index 9e27ceb..83fbbba 100644
--- a/bible/kt/innocent.md
+++ b/bible/kt/innocent.md
@@ -6,17 +6,13 @@
 
 * किसी मनुष्य पर अनुचित कार्य का दोष लगाया गया और उसने वह काम नहीं किया तो वह निर्दोष है।
 * कभी-कभी “निर्दोष” शब्द का उपयोग उन मनुष्यों के लिए किया जाता है जो किसी बुरे काम को नहीं करने के उपरान्त भी दण्डित किए जाते हैं, जैसे शत्रु की सेना “निर्दोषों” पर आक्रमण करती है।
+* बाइबिल में, “लहू” “हत्या” को दर्शाता है, “निर्दोष का लहू” इसका अनुवाद हो सकता है, “मनुष्य जिन्होंने कुछ भी अनुचित कार्य नहीं किया कि उन्हें मार डाला गया”
 
 ## अनुवाद के सुझाव:
 
 * अधिकांश प्रकरणों में “निर्दोष” शब्द का अनुवाद हो सकता है: "निरपराध" या "उत्तरदायी नहीं" या "दोषी नहीं"
 * जब सामान्यतः निर्दोष मनुष्यों के संदर्भ में हो तो इसका अनुवाद होगा, “जिन्होंने कुछ भी अनुचित नहीं किया” या “जो बुराई में सहभागी नहीं हैं”।
-* एक उक्ति बार-बार काम में ली जाती है, “निर्दोष का लहू” इसका अनुवाद हो सकता है, “मनुष्य जिन्होंने कुछ भी अनुचित कार्य नहीं किया कि उन्हें मार डाला गया”
 * “निर्दोष का लहू बहाना” इसका अनुवाद हो सकता है, “निर्दोषों की हत्या” उन लोगों की हत्या करना जिन्होंने कुछ भी अनुचित नहीं किया”
-* किसी की हत्या करने के संदर्भ में “के लहू से निर्दोर्ष” का अनुवाद किया जा सकता है, “हत्या का दोषी नहीं”।
-* यीशु के सुसमाचार को ग्रहण नहीं करने वालों के संदर्भ में अनुवाद होगा, “के लहू से निर्दोष” का अनुवाद होगा, “आत्मिक रूप से मृतक हों या नहीं, वे उसके उत्तरदायी नहीं हैं” या “इस सन्देश को ग्रहण करें या न करें, वे उत्तरदायी नहीं”।
-* जब यहूदा ने कहा, “मैंने एक निष्पाप मनुष्य को घात करवाया है” तो उसके कहने का अर्थ है, "मैंने एक ऐसे मनुष्य के साथ विश्वासघात किया जिसने कोई अपराध नहीं किया है" या "मैंने एक निष्पाप मनुष्य को मृत्यु के मुंह में धकेल दिया।
-* पिलातुस ने यीशु के बारे में कहा, “मैं इस धर्मी के लहू से निर्दोष हूं” इसका अनुवाद किया जा सकता है, “मैं इस मनुष्य की हत्या का उत्तरदायी नहीं जिसने मृत्यु के योग्य कोई काम नहीं किया है।”
 
 (यह भी देखें: [दोष](../kt/guilt.md))
 
diff --git a/bible/kt/judge.md b/bible/kt/judge.md
index c8b2102..1e98add 100644
--- a/bible/kt/judge.md
+++ b/bible/kt/judge.md
@@ -1,10 +1,10 @@
-# न्यायी, न्याय करता, न्याय, निर्णय
+# न्यायी, न्याय
 
 ## परिभाषा:
 
-“न्यायी” और “न्याय” का संदर्भ किसी नैतिक या अनैतिक काम के निर्णय से होता है।
+“न्यायी” और “न्याय” का संदर्भ किसी नैतिक या अनैतिक काम के इस बारे में निर्णय लेने का उल्लेख करते हैं।
 
-* “परमेश्वर का न्याय” अर्थात किसी को पापी ठहराने का निर्णय।
+* “परमेश्वर का न्याय” अर्थात किसी न किसी को पापी के रूप में निंदा करने के उसके निर्णय को संदर्भित करता है।
 * परमेश्वर का न्याय प्रायः मनुष्यों को पाप का दण्ड देना होता है।
 * “न्याय करने” का अर्थ “दोषी ठहराना” है। परमेश्वर अपने लोगों से कहता है कि वे एक दूसरे का ऐसा न्याय नहीं करें।
 * इसका एक और अर्थ है “के बीच मध्यस्थता” या “दो मनुष्यों का न्याय करना” कि मतभेद में कौन सही है।
@@ -14,7 +14,7 @@
 ## अनुवाद के सुझाव:
 
 * प्रकरण के अनुसार “न्याय करना” के अनुवाद रूप हो सकते हैं, “निर्णय लेना” या “दोषी ठहराना” या “दण्ड देना” या “आज्ञा देना”
-* “न्याय” का अनुवाद हो सकता है “दण्ड” या “निर्णय” या “आदेश” या “आज्ञा” या “दोष”
+* “न्याय” का अनुवाद “दण्ड” या “निर्णय” या “आदेश” या “आज्ञा” या “दोष” के रूप में किया जा सकता है।
 * कुछ प्रकरणों में “न्याय में” का अनुवाद “न्याय के दिन” या “परमेश्वर द्वारा मनुष्यों के न्याय का समय” हो सकता है।
 
 (यह भी देखें: [आदेश](../other/decree.md), [न्यायी](../other/judgeposition.md), [न्याय के दिन](../kt/judgmentday.md), [उचित](../kt/justice.md), [व्यवस्था](../other/law.md), [व्यवस्था](../kt/lawofmoses.md))
diff --git a/bible/kt/justice.md b/bible/kt/justice.md
index f3f2a61..bbd6319 100644
--- a/bible/kt/justice.md
+++ b/bible/kt/justice.md
@@ -1,4 +1,4 @@
-# सच्चा, न्याय, न्याय से
+# सच्चा, न्याय, न्याय से, अन्याय, औचित्य
 
 ## परिभाषा:
 
@@ -16,20 +16,34 @@
 * “सच्चा व्यवहार” का अनुवाद हो सकता है, “निष्पक्ष व्यवहार” या “निष्पक्षता का व्यवहार”
 * कुछ प्रकरणों में “सच्चा” का अनुवाद “धर्मी” या “खरा” भी हो सकता है।
 
-(यह भी देखें: [न्यायी](../kt/judge.md), [धर्मीजन](../kt/righteous.md), [सीधा](../kt/upright.md))
+(यह भी देखें: [न्यायी](../kt/judge.md), [धर्मीजन](../kt/righteous.md), [सीधा](../kt/upright.md),क्षमा, अपराध, न्यायाधीश, धर्मी,)
 
 ## बाइबल सन्दर्भ:
 
-* [1 इतिहास 18:14-17](rc://*/tn/help/1ch/18/14)
-* [प्रे.का. 28:3-4](rc://*/tn/help/act/28/03)
+* [उत्पत्ति 44:16](rc://*/tn/help/gen/44/16)
+* [1 इतिहास 18:14](rc://*/tn/help/1ch/18/14)
 * [यशायाह 04:3-4](rc://*/tn/help/isa/04/03)
-* [यिर्मयाह 22:1-3](rc://*/tn/help/jer/22/01)
-* [लूका 18:3-5](rc://*/tn/help/luk/18/03)
-* [लूका 21:20-22](rc://*/tn/help/luk/21/20)
-* [लूका 23:39-41](rc://*/tn/help/luk/23/39)
+* [यिर्मयाह 22:03](rc://*/tn/help/jer/22/03)
+* [यहेजकेल 18:16-17](rc://*/tn/help/ezk/18/16)
+* [मिका 03:8](rc://*/tn/help/mic/03/08)
+* [मत्ती 05:43-45](rc://*/tn/help/mat/05/43)
+* [मत्ती 11:19](rc://*/tn/help/mat/11/19)
 * [मत्ती 23:23-24](rc://*/tn/help/mat/23/23)
-* [मीका 03:8](rc://*/tn/help/mic/03/08)
-* [प्रकाशितवाक्य  15:3-4](rc://*/tn/help/rev/15/03)
+* [लूका 18:03](rc://*/tn/help/luk/18/03)
+* [लूका 18:08](rc://*/tn/help/luk/18/08)
+* [लूका 18:13-14](rc://*/tn/help/luk/18/13)
+* [लूका 21:20-22](rc://*/tn/help/luk/21/20)
+* [लूका 23:41](rc://*/tn/help/luk/23/41)
+* [प्रे.का. 13:38-39](rc://*/tn/help/act/13/38)
+* [प्रे.का. 28:04](rc://*/tn/help/act/28/04)
+* [रोमियों 04:1-3](rc://*/tn/help/rom/04/01)
+* [गलातियों 03:6-9](rc://*/tn/help/gal/03/06)
+* [गलातियों](rc://*/tn/help/gal/03/06), [03:11](rc://*/tn/help/gal/03/11)
+* [गलातियों](rc://*/tn/help/gal/03/06), [05:3-4](rc://*/tn/help/gal/05/03)
+* [तीतुस 03:6-7](rc://*/tn/help/tit/03/06)
+* [इब्रानियों 06:10](rc://*/tn/help/heb/06/10)
+* [याकूब 02:24](rc://*/tn/help/jas/02/24)
+* [प्रका. 15:3-4](rc://*/tn/help/rev/15/03)
 
 ## बाइबल कहानियों से उदाहरण:
 
@@ -40,4 +54,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H3477, H6662, H6663, H6664, H6666, H8003, H8264, G1342, G1344, G1345, G1346, G1347, G1738
+* Strong's: H205, H2555, H3477, H4941, H5765, H5766, H5767, H6662, H6663, H6664, H6666, H8003, H8264, H8636, G91, G93, G94, G1342, G1344, G1345, G1346, G1347, G1738
diff --git a/bible/kt/kingdomofgod.md b/bible/kt/kingdomofgod.md
index a9182fe..8b74dad 100644
--- a/bible/kt/kingdomofgod.md
+++ b/bible/kt/kingdomofgod.md
@@ -2,50 +2,50 @@
 
 ## परिभाषा:
 
-“परमेश्वर का राज्य” और “स्वर्ग का राज्य” दोनों ही परमेश्वर के राज्य एवं अधिकार के संदर्भ में है  जो उसकी प्रजा और संपूर्ण सृष्टि पर है.
+“परमेश्वर का राज्य” और “स्वर्ग का राज्य” दोनों ही परमेश्वर के राज्य एवं अधिकार के संदर्भ में है और जो उसकी प्रजा और संपूर्ण सृष्टि पर है।
 
-* यहूदी “स्वर्ग” शब्द को प्रायः परमेश्वर के संदर्भ में काम में लेते थे कि उसका नाम प्रत्यक्षत: न लें। (देखें: [लक्षणालंकार](rc://*/ta/man/translate/figs-metonymy))
-* नये नियम में मत्ती रचित सुसमाचार वृत्तान्त में मत्ती परमेश्वर के राज्य को “स्वर्ग का राज्य” कहता है क्योंकि उसका लक्षित समूह संभवतः यहूदी समुदाय था.
-* परमेश्वर के राज्य का अर्थ है परमेश्वर मनुष्यों पर आत्मिक परिप्रेक्ष्य में राज करता है वरन् लौकिक संसार पर भी राज करता है.
-* पुराने नियम के भविष्यद्वक्ताओं ने कहा था कि परमेश्वर अपना मसीह भेजेगा कि वह धार्मिकता के साथ राज करे. परमेश्वर का पुत्र, यीशु ही वह मसीह है जो परमेश्वर के राज्य में सदाकालीन राज करेगा।
+* यहूदी “स्वर्ग” शब्द को प्रायः परमेश्वर के संदर्भ में काम में लेते थे कि उसका सीधे तौर से नाम न लें। (देखें: [लक्षणालंकार](rc://*/ta/man/translate/figs-metonymy))
+* नये नियम में मत्ती रचित सुसमाचार वृत्तान्त में मत्ती परमेश्वर के राज्य को “स्वर्ग का राज्य” कहता है क्योंकि उसका लक्षित समूह संभवतः यहूदी समुदाय था।
+* परमेश्वर के राज्य का अर्थ है परमेश्वर मनुष्यों पर आत्मिक परिप्रेक्ष्य में राज करता है वरन् लौकिक संसार पर भी राज करता है।
+* पुराने नियम के भविष्यद्वक्ताओं ने कहा था कि परमेश्वर अपना मसीह भेजेगा कि वह धार्मिकता के साथ राज करे। परमेश्वर का पुत्र, यीशु ही वह मसीह है जो परमेश्वर के राज्य में सदाकालीन राज करेगा।
 
 ## अनुवाद के सुझाव:
 
-* प्रकरण पर आधारित “परमेश्वर का राज्य” का अनुवाद, “परमेश्वर का शासन(राजा के रूप में)” या “जब परमेश्वर राजा के रूप में राज करेगा” या “सब पर परमेश्वर का राज” किया जा सकता है.
-* शब्द “स्वर्ग का राज्य” का अनुवाद “राजा के रूप में स्वर्ग से परमेश्वर का शासन” या “परमेश्वर जो स्वर्ग में है राज्य करता है” या “स्वर्ग का राज्य” या “सब कुछ पर स्वर्ग का शासन” के रूप में भी किया जा सकता है. यदि इसका अनुवाद  सरल और स्पष्ट रूप से  संभव नहीं है, तो इसका अनुवाद "परमेश्वर का राज्य" किया जा सकता है.
-* कुछ अनुवादक अग्रेज़ी में हेवन(स्वर्ग)शब्द का पहला अक्षर बड़ा रखना अधिक उचित समझते  हैं ताकि प्रकट हो कि वह  परमेश्वर के  संदर्भ में है. अन्य अनुवादक पाठ में एक टिप्पणी शामिल कर सकते हैं, जैसे "स्वर्ग का राज्य (अर्थात् 'परमेश्वर का राज्य'). "
-* छपी  हुई  बाइबल के पृष्ठ के निचले भाग में पादटिपण्णी की जा सकती है कि  इस अभिव्यक्ति में "स्वर्ग" के अर्थ को समझाया जा सके.
+* प्रकरण पर आधारित “परमेश्वर का राज्य” का अनुवाद, “परमेश्वर का शासन(राजा के रूप में)” या “जब परमेश्वर राजा के रूप में राज करेगा” या “सब पर परमेश्वर का राज” किया जा सकता है।
+* शब्द “स्वर्ग का राज्य” का अनुवाद “राजा के रूप में स्वर्ग से परमेश्वर का शासन” या “परमेश्वर जो स्वर्ग में है राज्य करता है” या “स्वर्ग का राज्य” या “सब कुछ पर स्वर्ग का शासन” के रूप में भी किया जा सकता है। यदि यह सरल और स्पष्ट रूप से अनुवाद करना संभव नहीं है, तो अनुवाद "परमेश्वर का राज्य" किया जा सकता है।
+* कुछ अनुवादक अग्रेज़ी में हेवन(स्वर्ग)शब्द का पहला अक्षर बड़ा रखते हैं ताकि ये परमेश्वर को संदर्भित करे। अन्य पाठ में एक टिप्पणी शामिल कर सकते हैं, जैसे "स्वर्ग का राज्य" (अर्थात् 'परमेश्वर का राज्य')। "
+* छपे हुए बाइबल के पृष्ठ के नीचे इस अभिव्यक्ति में "स्वर्ग" के अर्थ को समझाने के लिए पाद टिप्पणी का उपयोग कर सकते है।
 
 (यह भी देखें: [परमेश्वर](../kt/god.md), [स्वर्ग](../kt/heaven.md), [राजा](../other/king.md), [राज्य](../other/kingdom.md), [यहूदियों का राजा](../kt/kingofthejews.md), [राज करना](../other/reign.md))
 
 ## बाइबल सन्दर्भ:
 
-* [2 थिस्सलुनीकियों 01:05](rc://*/tn/help/2th/01/05)
+* [2 थिस्सलुनीकियों 01:3-5](rc://*/tn/help/2th/01/03)
 * [प्रे.का. 08:12-13](rc://*/tn/help/act/08/12)
-* [प्रे.का. 28:23](rc://*/tn/help/act/28/23)
-* [कुलुस्सियों 04:11](rc://*/tn/help/col/04/11)
-* [यूहन्ना 03:03](rc://*/tn/help/jhn/03/03)
-* [लूका 07:28](rc://*/tn/help/luk/07/28)
-* [लूका 10:09](rc://*/tn/help/luk/10/09)
+* [प्रे.का. 28:23-24](rc://*/tn/help/act/28/23)
+* [कुलुस्सियों 04:10-11](rc://*/tn/help/col/04/10)
+* [यूहन्ना 03:3-4](rc://*/tn/help/jhn/03/03)
+* [लूका 07:27-28](rc://*/tn/help/luk/07/27)
+* [लूका 10:8-9](rc://*/tn/help/luk/10/08)
 * [लूका 12:31-32](rc://*/tn/help/luk/12/31)
-* [मत्ती 03:](rc://*/tn/help/mat/03/01)02
+* [मत्ती 03:1-3](rc://*/tn/help/mat/03/01)
 * [मत्ती 04:17](rc://*/tn/help/mat/04/17)
-* [मत्ती 05:10](rc://*/tn/help/mat/05/10)
-* [रोमियो 14:17](rc://*/tn/help/rom/14/17)
+* [मत्ती 05:9-10](rc://*/tn/help/mat/05/09)
+* [रोमियो 14:16-17](rc://*/tn/help/rom/14/16)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* **[24:02](rc://*/tn/help/obs/24/02)** उसने (यूहन्ना ने)प्रचार करते समय उनसे कहा, “मन फिराओ क्योंकि **स्वर्ग का राज्य** निकट आ गया है !”
-* **[28:06](rc://*/tn/help/obs/28/06)** तब यीशु ने अपने चेलों से कहा, "धनवान का **स्वर्ग के राज्य** में प्रवेश करना बहुत कठिन है!हाँ, **परमेश्वर के राज्य** में धनवान के प्रवेश करने से ऊँट का सूई के नाके में से निकल जाना सहज है.”
-* **[29:02](rc://*/tn/help/obs/29/02)** यीशु ने कहा “ इसलिये **स्वर्ग का राज्य** उस राजा के समान है, जिसने अपने दासों से लेखा लेना चाहा।
-* **[34:01](rc://*/tn/help/obs/34/01)** यीशु ने उन्हें **स्वर्ग के राज्य** के बारे में और कहानियाँ सुनाईं. उदहारण के लिये, उसने कहा, “**स्वर्ग का राज्य** राई के एक दाने के समान है, जिसे किसी व्यक्ति ने लेकर अपने खेत में बो दिया."
-* **[34:03](rc://*/tn/help/obs/34/03)** यीशु ने एक और कहानी उन्हें सुनाई, “**स्वर्ग का राज्य** खमीर के समान है जिसको किसी स्त्री ने लेकर आटे में मिला दिया और होते-होते वह सारे आटे में फैल गया."
-* **[34:04](rc://*/tn/help/obs/34/04)** “**स्वर्ग का राज्य** खेत में छिपे हुए धन के समान है, जिसे किसी व्यक्ति ने छिपाया… किसी  दूसरे व्यक्ति को वो धन मिला और उसने भी उसे वापस छिपा दिया."
-* **[34:05](rc://*/tn/help/obs/34/05)** “**परमेश्वर का राज्य** बहुमूल्य सर्वोतम मोती की तरह भी है.”
-* **[42:09](rc://*/tn/help/obs/42/09)** उसने ऐसे कई तरीको से अपने चेलों पर सिद्ध किया या कि वह जीवित है, और उन्हें **परमेश्वर के राज्य** की शिक्षा देता रहा.
-* **[49:05](rc://*/tn/help/obs/49/05)** यीशु ने कहा कि **परमेश्वर का राज्य** इस संसार की सारी वस्तुओं से कहीं अधिक मूल्यवान है.
-* **[50:02](rc://*/tn/help/obs/50/02)** जब यीशु पृथ्वी पर रहता था तब  उसने कहा, "मेरे चेले दुनिया में हर जगह लोगों को **परमेश्वर के राज्य** के बारे में शुभ समाचार सुनाएंगे, उसके बाद अन्त आ जाएगा."
+* __[24:02](rc://*/tn/help/obs/24/02)__ यूहन्ना ने उनसे कहा, “मन फिराओ क्योंकि __स्वर्ग का राज्य__ निकट आ गया है !”
+* __[28:06](rc://*/tn/help/obs/28/06)__ तब यीशु ने अपने चेलों से कहा, "मैं तुम से सच सच कहता हुँ कि धनवान का __स्वर्ग के राज्य__ में प्रवेश करना कठिन है।  तुमसे, फिर कहता हूँ कि __परमेश्वर के राज्य__ में धनवान के प्रवेश करने से ऊँट का सूई के नाके में से निकल जाना सहज है।”
+* __[29:02](rc://*/tn/help/obs/29/02)__ यीशु ने कहा “ इसलिये __स्वर्ग का राज्य__ उस राजा के समान है, जिसने अपने दासों से लेखा लेना चाहा।
+* __[34:01](rc://*/tn/help/obs/34/01)__ यीशु ने उन्हें __स्वर्ग के राज्य__ के बारे में और कहानियाँ बताई। उदहारण के लिये, उसने कहा, “__स्वर्ग का राज्य__ राई के एक दाने के समान है, जिसे किसी व्यक्ति ने लेकर अपने खेत में बो दिया।
+* __[34:03](rc://*/tn/help/obs/34/03)__ यीशु ने एक और कहानी उन्हें बताई, “__स्वर्ग का राज्य__ खमीर के समान है जिसको किसी स्त्री ने लेकर तीन पसेरी आटे में मिला दिया और होते-होते वह सारा आटा खमीरा हो गया।”
+* __[34:04](rc://*/tn/help/obs/34/04)__ “__स्वर्ग का राज्य__ खेत में छिपे हुए धन के समान है, जिसे किसी व्यक्ति ने छिपाया। एक दुसरे व्यक्ति को वो धन मिला और उसने भी उसे वापस छिपा दिया।”
+* __[34:05](rc://*/tn/help/obs/34/05)__ “__परमेश्वर का राज्य__ बहुमूल्य सर्वोतम मोती की तरह भी है।”
+* __[42:09](rc://*/tn/help/obs/42/09)__ उसने ऐसे कई तरीको से अपने चेलों को साबित किया कि वह जीवित है और उन्हें __परमेश्वर के राज्य__ की शिक्षा देता रहा।
+* __[49:05](rc://*/tn/help/obs/49/05)__ यीशु ने कहा कि __परमेश्वर का राज्य__ इस संसार की सारी वस्तुओं से कहीं अधिक मूल्यवान है।
+* __[50:02](rc://*/tn/help/obs/50/02)__ जब यीशु पृथ्वी पर रहता था तो उसने कहा, "मेरे चेले दुनिया में हर जगह लोगों को __परमेश्वर के राज्य__ के बारे में शुभ समाचार का प्रचार करेंगे, और फिर अन्त आ जाएगा।"
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: G932, G2316, G3772
+* Strong's: G932, G2316, G3772
diff --git a/bible/kt/lord.md b/bible/kt/lord.md
index 7189eb1..976bd9d 100644
--- a/bible/kt/lord.md
+++ b/bible/kt/lord.md
@@ -18,13 +18,27 @@
 
 ## बाइबल संदर्भ:
 
-* [कुलुस्सियों 03:22-25](rc://*/tn/help/col/03/22)
-* [इफिसियों 06:9](rc://*/tn/help/eph/06/09)
-* [उत्पत्ति 39:1-2](rc://*/tn/help/gen/39/01)
-* [याकूब 02:1-4](rc://*/tn/help/jas/02/01)
-* [यिर्मयाह 27:1-4](rc://*/tn/help/jer/27/01)
+* [उत्पत्ति 39:02](rc://*/tn/help/gen/39/02)
+* [यहोशु 03:9-11](rc://*/tn/help/jos/03/09)
+* [भजन.](rc://*/tn/help/psa/086/015), [086:15-17](rc://*/tn/help/psa/086/015)
+* [यिर्मयाह 27:04](rc://*/tn/help/jer/27/04)
+* [विलापगीत 02:02](rc://*/tn/help/lam/02/02)
+* [यहेजकेल 18:29](rc://*/tn/help/ezk/18/29)
+* [दानिएल 09:09](rc://*/tn/help/dan/09/09)
+* [दानिएल 09:17-19](rc://*/tn/help/dan/09/17)
+* [मलाकी 03:01](rc://*/tn/help/mal/03/01)
+* [मत्ती 07:21-23](rc://*/tn/help/mat/07/21)
+* [लूका 01:30-33](rc://*/tn/help/luk/01/30)
 * [लूका 16:13](rc://*/tn/help/luk/16/13)
-* [फिलिप्पुस 02:9-11](rc://*/tn/help/php/02/09)
+* [रोमियों 06:23](rc://*/tn/help/rom/06/23)
+* [इफिसियों 06:9](rc://*/tn/help/eph/06/09)
+* [फिलिप्पियों 02:9-11](rc://*/tn/help/php/02/09)
+* [कुलुस्सियों](rc://*/tn/help/col/03/22), [03:23](rc://*/tn/help/col/03/23)
+* [इब्रानियों 12:14](rc://*/tn/help/heb/12/14)
+* [याकूब 02:01](rc://*/tn/help/jas/02/01)
+* [1 पतरस 01:03](rc://*/tn/help/1pe/01/03)
+* [यहूदा 01:05](rc://*/tn/help/jud/01/05)
+* [प्रका. 15:04](rc://*/tn/help/rev/15/04)
 
 ## बाइबल कहानियों से उदाहरण:
 
@@ -39,4 +53,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H113, H1167, H1376, H4756, H7980, H8323, G203, G634, G962
+* Strong's: H113, H136, H1167, H1376, H4756, H7980, H8323, G203, G634, G962, G1203, G2962
diff --git a/bible/kt/minister.md b/bible/kt/minister.md
index 70579da..525fa61 100644
--- a/bible/kt/minister.md
+++ b/bible/kt/minister.md
@@ -2,28 +2,28 @@
 
 ## परिभाषा:
 
-बाइबल में “सेवकाई” शब्द का संदर्भ मनुष्यों को परमेश्वर के बारे में शिक्षा देना और उनकी आत्मिक आवश्यकताओं की पूर्ति में सेवा करने से था।
+बाइबल में “सेवकाई” शब्द का संदर्भ मनुष्यों को परमेश्वर के बारे में शिक्षा देना और उनकी आत्मिक आवश्यकताओं की सुधि लेने से था.
 
-* पुराने नियम में याजक मन्दिर में चढ़ावे चढ़ाकर परमेश्वर की सेवा करते थे।
-* उनकी “सेवकाई” में मन्दिर की देखरेख और मनुष्यों की ओर से परमेश्वर के लिए प्रार्थना चढ़ाना भी होता था।
-* मनुष्यों की सेवा के कार्य में परमेश्वर के बारे में शिक्षा देकर उनकी आत्मिक सेवा करना भी था।
-* इसका संदर्भ उनकी सांसारिक सेवा भी था जैसे रोगियों की सुधि लेना और गरीबों को भोजन देना।
+* पुराने नियम में याजक मन्दिर में चढ़ावे चढ़ाकर परमेश्वर की "सेवा" करते थे.
+* उनकी “सेवकाई” में मन्दिर की देखरेख और मनुष्यों की ओर से परमेश्वर के लिए प्रार्थनाएं चढ़ाना भी होता था.
+* मनुष्यों की "सेवा" के कार्य में परमेश्वर के बारे में शिक्षा देते उनकी उनकी आत्मिक सेवा करना भी था.
+* इसका संदर्भ उनकी सांसारिक सेवा से भी हो सकता था, जैसे रोगियों की सुधि लेना और गरीबों को भोजन देना.
 
 ## अनुवाद के सुझाव:
 
-* मनुष्यों की सेवा के संदर्भ में “सेवा करना” का अनुवाद “परिचर्या” या “सुधि लेना” या “आवश्यकताएं पूरी करना” भी हो सकता है।
-* मन्दिर में सेवा के संदर्भ में “सेवक” शब्द का अनुवाद” मन्दिर में परमेश्वर की सेवा करना” या “मनुष्यों के लिए परमेश्वर के समक्ष बलि चढ़ाना” हो सकता है।
-* परमेश्वर की सेवा के संदर्भ में इसका अनुवाद “सेवा करना” या “परमेश्वर के लिए काम करना” हो सकता है।
-* “सेवा की” का अनुवाद “सुधि ली” या “प्रावधान किया” या “सहायता की” हो सकता है।
+* मनुष्यों की सेवा के संदर्भ में “सेवा करना” का अनुवाद “परिचर्या” या “सुधि लेना” या “आवश्यकताएं पूरी करना” भी हो सकता है.
+* जब मन्दिर में सेवा का संदर्भ हो तो “सेवक” शब्द का अनुवाद हो सकता है,” मन्दिर में परमेश्वर की सेवा करना” या “मनुष्यों के लिए परमेश्वर के समक्ष बलि चढ़ाना.”
+* परमेश्वर की सेवा के संदर्भ में इसका अनुवाद हो सकता है,“सेवा करना” या “परमेश्वर के लिए काम करना.” हो सकता है.
+* “सेवा की” का अनुवाद हो सकता है, “सुधि ली” या “प्रावधान किया” या “सहायता की.”
 
 (यह भी देखें: [सेवा करना](../other/serve.md), [बलिदान](../other/sacrifice.md))
 
 ## बाइबल सन्दर्भ:
 
 * [2 शमूएल 20:23-26](rc://*/tn/help/2sa/20/23)
-* [प्रे.का. 06:2-4](rc://*/tn/help/act/06/02)
+* [प्रे.का. 06:04](rc://*/tn/help/act/06/04)
 * [प्रे.का. 21:17-19](rc://*/tn/help/act/21/17)
 
 ## शब्द तथ्य:
 
-* Strong's: H6399, H8120, H8334, H8335, G1247, G1248, G1249, G2023, G2038, G2418, G3008, G3009, G3010, G3011, G3930, G5256, G5257, G5524
+* Strong’s: H6399, H8120, H8334, H8335, G1247, G1248, G1249, G2023, G2038, G2418, G3008, G3009, G3010, G3011, G3930, G5256, G5257, G5524
diff --git a/bible/kt/name.md b/bible/kt/name.md
index 537076b..a3d12e0 100644
--- a/bible/kt/name.md
+++ b/bible/kt/name.md
@@ -1,9 +1,10 @@
-# नाम, नाम, नाम पर
+# नाम
 
 ## परिभाषा:
 
-* बाइबल में “नाम” शब्द के अनेक प्रतीकात्मक उपयोग हैं।
-* कुछ संदर्भों में “नाम” मनुष्य की प्रतिष्ठा का संदर्भ देता है जैसे “अपने लिए नाम कमाएं।”
+"नाम" शब्द उस शब्द को संदर्भित करता है जिसके द्वारा किसी विशिष्ट व्यक्ति या चीज को बुलाया जाता है। हालाँकि, बाइबल में "नाम" शब्द का उपयोग कई अलग-अलग तरीकों से किया जाता है।
+
+* कुछ संदर्भों में “नाम” मनुष्य की प्रतिष्ठा का संदर्भ देता है जैसा कि "हम अपने लिए एक नाम बनाते हैं।"
 * “नाम” शब्द किसी स्मृति का संदर्भ भी देता है। उदाहरणार्थ “मूर्तियों का नाम मिटा दो”, अर्थात मूर्तियों को ऐसे नष्ट कर दो कि उनकी स्मृति ही न रहे या उनकी पूजा न की जाए।
 * “परमेश्वर के नाम में” बोलना अर्थात उसके सामर्थ्य और अधिकार में या उसके प्रतिनिधि होकर बोलना।
 * किसी का “नाम” संपूर्ण मनुष्य का संदर्भ देता है जैसे “आकाश के नीचे कोई और नाम नहीं जिससे हम उद्धार पाते हैं।” (देखें: [लक्षणालंकार](rc://*/ta/man/translate/figs-metonymy))
diff --git a/bible/kt/pastor.md b/bible/kt/pastor.md
index 5b1d534..e1f444a 100644
--- a/bible/kt/pastor.md
+++ b/bible/kt/pastor.md
@@ -2,15 +2,15 @@
 
 ## परिभाषा:
 
-“रखवाला” शब्द का वास्तविक अर्थ है चरवाहा. इसका उपयोग विश्वासी समुदाय के आत्मिक अगुवे के लिए भी किया जाता है
+“रखवाला” शब्द का वास्तविक अर्थ है चरवाहा। इसका उपयोग विश्वासी समुदाय के आत्मिक अगुवे के लिए भी किया जाता है।
 
-* अंग्रेजी बाइबल में 'चरवाहे" शब्द एक ही बार इफिसियों की पत्री में आया है। यह शब्द वही है जिसको “चरवाहा” कहा गया है.
-* कुछ भाषाओं में “रखवाले” के लिए “चरवाहा” शब्द काम में लिया गया है.
-* यह वही है जो यीशु के लिए काम में लिया गया था, “अच्छा चरवाहा.”
+* अंग्रेजी बाइबल में यह शब्द एक ही बार इफिसियों की पत्री में आया है। यह शब्द वही है जिसको “चरवाहा” कहा गया है।
+* कुछ भाषाओं में “रखवाले” के लिए “चरवाहा” शब्द काम में लिया गया है।
+* यह वही है जो यीशु के लिए काम में लिया गया था, “अच्छा चरवाहा”
 
 ## अनुवाद के सुझाव:
 
-* सबसे अच्छा तो यही होगा कि इस शब्द का अनुवाद उस शब्द से किया जाए जो “चरवाहा” के लिये काम में लिया जाता है.
+* सबसे अच्छा तो यही होगा कि इस शब्द का अनुवाद, “चरवाहा” किया जाए।
 * इस शब्द के अन्य अनुवाद हो सकते हैं, “आत्मिक चरवाहा” या “चरानेवाला मसीही अगुआ”।
 
 (यह भी देखें: [चरवाहा](../other/shepherd.md), [भेड़](../other/sheep.md))
@@ -21,4 +21,4 @@
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H7462, G4166
+* Strong's: H7462, G4166
diff --git a/bible/kt/peopleofgod.md b/bible/kt/peopleofgod.md
index 5ccfd5a..a4e8b14 100644
--- a/bible/kt/peopleofgod.md
+++ b/bible/kt/peopleofgod.md
@@ -1,13 +1,12 @@
-# परमेश्‍वर की प्रजा, मेरी प्रजा
+# परमेश्‍वर की प्रजा, मेरी प्रजा 
 
 ## परिभाषा:
 
 “परमेश्वर की प्रजा” अर्थात परमेश्वर ने संसार में से जिन लोगों को बुलाकर अलग कर लिया कि उसके साथ विशेष संबन्ध में रहें।
 
-* परमेश्वर कहता है “मेरी प्रजा” तो वह उन लोगों के बारे में कह रहा है जिन्हें उसने चुन लिया है और उनके साथ उसका संबन्ध सबसे अलग है।
-* परमेश्वर की प्रजा उसके द्वारा चुनी हुई है और संसार से पृथक की गई है कि उसे प्रसन्न करने का जीवन जीएं। परमेश्वर उन्हें अपनी सन्तान भी कहता है।
 * पुराने नियम में परमेश्वर के लोग (प्रजा) इस्राएल के संदर्भ में है जिन्हें परमेश्वर ने चुन कर अन्यजातियों से अलग कर लिया कि उसकी सेवा करें और उसकी आज्ञा मानें।
-* नये नियम में “परमेश्वर के लोग” का अभिप्राय उन सब मनुष्यों से है जो यीशु में विश्वास करते हैं और उन्हें कलीसिया कहा गया है। कलीसिया में यहूदी और अन्यजाति विश्वासी दोनों हैं।
+* नये नियम में “परमेश्वर के लोग” का अभिप्राय उन सब मनुष्यों से है जो यीशु में विश्वास करते हैं और उन्हें कलीसिया कहा गया है। कलीसिया में यहूदी और अन्यजाति विश्वासी दोनों हैं। नए नियम में, कभी-कभी लोगों के इस समूह को "परमेश्वर के पुत्र" या "परमेश्वर की संतान" कहा जाता है।
+* परमेश्वर कहता है “मेरी प्रजा” तो वह उन लोगों के बारे में कह रहा है जिन्हें उसने चुन लिया है और उनके साथ उसका संबन्ध सबसे अलग है। परमेश्वर की प्रजा उसके द्वारा चुनी हुई है और संसार से पृथक की गई है कि उसे प्रसन्न करने का जीवन जीएं। परमेश्वर उन्हें अपनी सन्तान भी कहता है।
 
 ## अनुवाद के सुझाव:
 
diff --git a/bible/kt/perish.md b/bible/kt/perish.md
index 08c557b..55fd2e8 100644
--- a/bible/kt/perish.md
+++ b/bible/kt/perish.md
@@ -1,11 +1,15 @@
-# नाश हो, नाश हुए, नाश हो रहे, नाशवान
+# नाश होना, नष्ट
 
 ## परिभाषा:
 
-“नाश होना” का अर्थ है मरना या नष्ट होना, प्रायः हिंसा के द्वारा या आपदा के द्वारा। बाइबल में इसका अर्थ है नरक में अनन्तकाल के लिए दण्ड भोगना।
+“नाश होना” का अर्थ है मरना या नष्ट होना, प्रायः हिंसा के द्वारा या आपदा के द्वारा। नए नियम में, यह अक्सर परमेश्वर के लोगों से खो जाने या अलग होने का आध्यात्मिक अर्थ है।
 
-* “नाश होने वाले” मनुष्य वे है जिनके लिए यह नरक का नियत हैं क्योंकि उन्होंने अपने उद्धार के लिए यीशु में विश्वास करने से इन्कार किया है।
-* यूहन्ना 3:16 की शिक्षा के अनुसार “नाश होना” अर्थात अनन्तकाल के लिए स्वर्ग में न होना।
+## "पेरिश:" का आध्यात्मिक अर्थ
+
+* “नाश होने वाले” मनुष्य वे है जिन्होंने अपने उद्धार के लिए यीशु में विश्वास करने से इन्कार किया है।
+* जो "नाश" हैं वे स्वर्ग में परमेश्वर के साथ अनंत काल तक नहीं रहेंगे। इसके बजाय, वे परमेश्वर की न्याय के तहत नरक में अनंत काल तक जीवित रहेंगे।
+* हर कोई शारीरिक रूप से मर जाएगा, लेकिन केवल वे लोग जो अपने उद्धार के लिए यीशु पर विश्वास नहीं करते हैं, सदा के लिए नष्ट हो जाएंगे।
+* जब "नाश होना" एक आध्यात्मिक अर्थ में उपयोग किया जाता है, तो सुनिश्चित करें कि आपका अनुवाद शारीरिक रूप से मरने की तुलना में इसे अलग तरह से व्यक्त करता है।
 
 ## अनुवाद के सुझाव:
 
diff --git a/bible/kt/power.md b/bible/kt/power.md
index 39d9fc7..f472880 100644
--- a/bible/kt/power.md
+++ b/bible/kt/power.md
@@ -42,4 +42,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H410, H1369, H2220, H2428, H2429, H2632, H3027, H3028, H3581, H4475, H4910, H5794, H5797, H5808, H6184, H7786, H7980, H7981, H7983, H7989, H8280, H8592, H8633, G1411, G1415, G1756, G1849, G1850, G2478, G2479, G2904, G3168
+* Strong's: H410, H1369, H1370, H2220, H2393, H2428, H2429, H2632, H3027, H3028, H3581, H4475, H4910, H5794, H5797, H5808, H6184, H7786, H7980, H7981, H7983, H7989, H8280, H8592, H8633, G1411, G1415, G1754, G1756, G1849, G1850, G2159, G2478, G2479, G2904, G3168
diff --git a/bible/kt/pray.md b/bible/kt/pray.md
index 05cfad4..8f1e619 100644
--- a/bible/kt/pray.md
+++ b/bible/kt/pray.md
@@ -27,13 +27,13 @@
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[06:05](rc://*/tn/help/obs/06/05)__  इसहाक ने परमेश्वर से __प्रार्थना की__, और परमेश्वर ने उसकी विनती सुनी इस प्रकार रिबका जुड़वाँ पुत्रों के साथ गर्भवती हुई |
-* __[13:12](rc://*/tn/help/obs/13/12)__  मूसा ने परमेश्वर से __प्रार्थना की__ और परमेश्वर ने उसकी __प्रार्थना__ को ग्रहण किया, और उन्हें नष्ट नहीं किया |
-* __[19:08](rc://*/tn/help/obs/19/08)__  तब बाल के भविष्यवक्ता यह कहकर बाल से __प्रार्थना करते__ रहे, “हे बाल हमारी सुन, हे बाल हमारी सुन |”
-* __[21:07](rc://*/tn/help/obs/21/07)__  पुरोहित परमेश्वर से लोगों के लिए __प्रार्थना__ भी करते थे |
-* __[38:11](rc://*/tn/help/obs/38/11)__ यीशु ने अपने चेलों से कहा कि __प्रार्थना__ करते रहो कि परीक्षा में न पड़ो |
-* __[43:13](rc://*/tn/help/obs/43/13)__ चेले लगातार प्रेरितों से शिक्षा पाने, और संगति रखने, और रोटी तोड़ने, और __प्रार्थना करने__ में लौलीन रहे |
-* __[49:18](rc://*/tn/help/obs/49/18)__ परमेश्वर कहता है कि हम __प्रार्थना करें__, उसका वचन पढ़ें, अन्य मसीही लोगों के साथ उसकी आराधना करें, और जो उसने हमारे लिए किया है वह दूसरों को बताएँ।
+* **[06:05](rc://*/tn/help/obs/06/05)** इसहाक ने परमेश्वर से **प्रार्थना की**, और परमेश्वर ने उसकी विनती सुनी इस प्रकार रिबका जुड़वाँ पुत्रों के साथ गर्भवती हुई |
+* **[13:12](rc://*/tn/help/obs/13/12)** मूसा ने परमेश्वर से **प्रार्थना की** और परमेश्वर ने उसकी **प्रार्थना** को ग्रहण किया, और उन्हें नष्ट नहीं किया |
+* **[19:08](rc://*/tn/help/obs/19/08)** तब बाल के भविष्यवक्ता यह कहकर बाल से **प्रार्थना करते** रहे, “हे बाल, हमारी सुन |”
+* **[21:07](rc://*/tn/help/obs/21/07)** पुरोहित परमेश्वर से लोगों के लिए **प्रार्थना** भी करते थे |
+* **[38:11](rc://*/tn/help/obs/38/11)** यीशु ने अपने चेलों से कहा कि **प्रार्थना** करते रहो कि परीक्षा में न पड़ो |
+* **[43:13](rc://*/tn/help/obs/43/13)** चेले लगातार प्रेरितों से शिक्षा पाने, और संगति रखने, और रोटी तोड़ने, और **प्रार्थना करने** में लौलीन रहे |
+* **[49:18](rc://*/tn/help/obs/49/18)** परमेश्वर कहता है कि हम **प्रार्थना करें**, उसका वचन पढ़ें, अन्य मसीही लोगों के साथ उसकी आराधना करें, और जो उसने हमारे लिए किया है वह दूसरों को बताएँ।
 
 ## शब्द तथ्य:
 
diff --git a/bible/kt/predestine.md b/bible/kt/predestine.md
index c9367d8..72527a3 100644
--- a/bible/kt/predestine.md
+++ b/bible/kt/predestine.md
@@ -2,17 +2,17 @@
 
 ## परिभाषा:
 
-“पहले से ठहराना” या “ पहले से ठहराया” इसका संदर्भ समय से पहले निर्णय लेना या योजना बनाना कि कुछ होगा
+“पहले से ठहराना” या “ पहले से ठहराया” इसका संदर्भ समय से पहले निर्णय लेना या योजना बनाना कि कुछ होगा।
 
-* यह शब्द विशेष करके परमेश्वर के संदर्भ में है कि उसने मनुष्यों को समय से पहले ठहरा दिया कि वे अनन्त जीवन पाएं.
-* कभी-कभी यह शब्द “पहले से ठहराए” का अर्थ समय से पहले निर्णय लेने के संदर्भ में भी  काम में लिया जाता है.
+* यह शब्द विशेष करके परमेश्वर के संदर्भ में है कि उसने मनुष्यों को समय से पहले ठहरा दिया कि वे अनन्त जीवन पाएं।
+* कभी-कभी यह शब्द “पहले से ठहराए” का अर्थ समय से पहले निर्णय लेने के संदर्भ में की काम में लिया जाता है।
 
 ## अनुवाद के सुझाव:
 
-* “पहले से ठहराए जाना” का अनुवाद, “पहले से निर्णय लेना” या “समय से पहले निर्णय लेने” के जैसा भी  हो सकता है .
-* “पहले से ठहराए गए” का अनुवाद, “बहुत पहले निर्णय लिया गया"” या “समय से पूर्व योजनाबद्ध किया गया ” या "पूर्व्- कालिक निर्णय था.”
-* “हमें पहले से ठहराया गया ” का अनुवाद किया जा सकता है,, “बहुत पहले से निर्णय लिया गया कि हम” या “समय से पहले ही निर्णय ले लिया गया कि हम.”
-* ध्यान रखें कि इस उक्ति का अनुवाद “पूर्व ज्ञान” से भिन्न होना है .
+* “पहले से ठहराए” का अनुवाद, “पहले से निर्णय लेना” या “समय से पहले निर्णय लेने” के संदर्भ में होता है।
+* “पहले से ठहराए गए” का अनुवाद, “बहुत पहले निर्णय लिया गया” या “समय से पूर्व योजनाबद्ध था” समय से पूर्व निर्णय लिया गया”।
+* “पहले से ठहराए गए” का अनुवाद, “बहुत पहले से निर्णय लिया गया कि हम” या “समय से पहले ही निर्णय ले लिया गया कि हम”।
+* ध्यान रखें कि इस उक्ति का अनुवाद “पूर्व ज्ञान” से भिन्न हो।
 
 (यह भी देखें: [पूर्व ज्ञान](../other/foreordain.md))
 
@@ -22,4 +22,4 @@
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : G4309
+* Strong's: G4309
diff --git a/bible/kt/prophet.md b/bible/kt/prophet.md
index 006c62d..2fa6216 100644
--- a/bible/kt/prophet.md
+++ b/bible/kt/prophet.md
@@ -1,4 +1,4 @@
-# भविष्यद्वक्ता, भविष्यद्वक्ता, भविष्यवाणी, भविष्यद्वाणी, भविष्यद्वक्ता, भविष्यद्वक्तिन
+# भविष्यद्वक्ता, भविष्यवाणी, भविष्यद्वाणी, द्रष्टा, भविष्यद्वक्तिन
 
 ## परिभाषा:
 
diff --git a/bible/kt/psalm.md b/bible/kt/psalm.md
index 8262aea..05fa185 100644
--- a/bible/kt/psalm.md
+++ b/bible/kt/psalm.md
@@ -1,23 +1,23 @@
-# भजन, भजन
+# भजन
 
 ## परिभाषा:
 
-“भजन” शब्द एक पवित्र गीत का संदर्भ देता है जो कविता रूप में लिखा गया है कि गाया जाए.
+“भजन” शब्द एक पवित्र गीत का संदर्भ देता है जो कविता रूप में लिखा गया है कि गाया जाए।
 
-* पुराने नियम में भजन संहिता इन भजनों का संग्रह है, राजा दाऊद तथा अन्य इस्राएलियों जैसे मूसा, सुलैमान, आसाप तथा अन्यों ने इन भजनों को लिखा था.
-* भजन इस्राएलियों द्वारा परमेश्वर की आराधना में गाए जाते थे.
-* भजन आनन्द, विश्वास, श्रद्धा वरन  दुःख और व्यथा का भी वर्णन करते हैं.
-* नये नियम में विश्वासियों को  निर्देश  दिया गया है कि परमेश्वर की आराधना में भजन गाएं.
+* पुराने नियम में भजन संहिता इन भजनों का संग्रह है, राजा दाऊद तथा अन्य इस्राएलियों जैसे मूसा, सुलैमान, आसाप तथा अन्यों ने इन भजनों को लिखा था।
+* भजन इस्राएलियों द्वारा परमेश्वर की आराधना में गाए जाते थे।
+* भजन आनन्द, विश्वास, श्रद्धा तथा दुःख और व्यथा का वर्णन करते हैं।
+* नये नियम में विश्वासियों से आग्रह किया गया है कि परमेश्वर की आराधना में भजन गाएं।
 
 (यह भी देखें: [दाऊद](../names/david.md), [विश्वास](../kt/faith.md), [आनन्द](../other/joy.md), [मूसा](../names/moses.md), [पवित्र](../other/sacred.md))
 
 ## बाइबल के सन्दर्भ:
 
-* [प्रे.का. 13:](rc://*/tn/help/act/13/33)
-* [प्रे.का. 13:35](rc://*/tn/help/act/13/35)
-* [कुलुस्सियों 03:16](rc://*/tn/help/col/03/16)
-* [लूका 20:42](rc://*/tn/help/luk/20/42)
+* [प्रे.का. 13:32-34](rc://*/tn/help/act/13/32)
+* [प्रे.का. 13:35-37](rc://*/tn/help/act/13/35)
+* [कुलुस्सियों 03:15-17](rc://*/tn/help/col/03/15)
+* [लूका 20:41-44](rc://*/tn/help/luk/20/41)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H2158, H2167, H4210, G5567, G5568
+* Strong's: H2158, H2167, H2172, H4210, G5567, G5568
diff --git a/bible/kt/purify.md b/bible/kt/purify.md
index 79fde66..4d66941 100644
--- a/bible/kt/purify.md
+++ b/bible/kt/purify.md
@@ -22,7 +22,7 @@
 
 * [1 तीमुथियुस 01:5-8](rc://*/tn/help/1ti/01/05)
 * [निर्गमन 31:6-9](rc://*/tn/help/exo/31/06)
-* [इब्रानियों09:13-15](rc://*/tn/help/heb/09/13)
+* इब्रानियों09:13-15
 * [याकूब 04:8-10](rc://*/tn/help/jas/04/08)
 * [लूका 02:22-24](rc://*/tn/help/luk/02/22)
 * [प्रका. 14:3-5](rc://*/tn/help/rev/14/03)
diff --git a/bible/kt/reconcile.md b/bible/kt/reconcile.md
index 076cd30..0dc3606 100644
--- a/bible/kt/reconcile.md
+++ b/bible/kt/reconcile.md
@@ -2,30 +2,27 @@
 
 ## परिभाषा:
 
-“मेल करना” और “मेल मिलाप” का संदर्भ “शान्ति बनाना” से है, उनके मध्य जो पहले एक दूसरे के शत्रु थे. "मिलाप" शांति बनाने का कार्य है.
+“मेल करना” और “मेल मिलाप” का संदर्भ “शान्ति बनाना” से है, उनके मध्य जो पहले एक दूसरे के शत्रु थे। "मिलाप" शांति बनाने का कार्य है
 
-बाइबल में यह शब्द प्रायः परमेश्वर के संदर्भ में है कि वह मनुष्यों के साथ मेल करता है जो मसीह यीशु, उसके पुत्र के बलिदान के द्वारा है.
-
-पाप के कारण सब मनुष्य परमेश्वर के बैरी हैं. परन्तु उसकी करूणामय प्रेम के कारण, परमेश्वर ने यीशु के द्वारा उसके साथ मेल करने का एक मार्ग उपलब्द्ध कराया है.
-
-पापों का मूल्य चुकाने के लिए यीशु के बलिदान में विश्वास करके मनुष्य क्षमा किए जा सकते हैं और परमेश्वर के साथ उनका मेल होता है.
+* बाइबल में यह शब्द प्रायः परमेश्वर के संदर्भ में है कि वह मनुष्यों के साथ मेल करता है जो मसीह यीशु उसके पुत्र के बलिदान के द्वारा है।
+* पाप के कारण सब मनुष्य परमेश्वर के बैरी हैं। परन्तु उसकी करूणा प्रेम के कारण, परमेश्वर ने यीशु के द्वारा उसके साथ मेल करने का मार्ग बनाया है।
+* पापों का मूल्य चुकाने के लिए यीशु के बलिदान में विश्वास करके मनुष्य क्षमा किए जाते हैं और परमेश्वर के साथ उनका मेल होता है।
 
 ## अनुवाद के लिए सुझाव:
 
-शब्द "मेल करना" का अनुवाद "शांति बनाने" या "अच्छे संबंधों को पुनर्स्थापित करने" या "मित्र बनने का कारण होना" के रूप में किया जा सकता है.
-
-“मेल-मिलाप” का अनुवाद “अच्छे संबन्धों को रचना” या “शान्ति बनाना” या “शान्तिदायक संबन्ध उत्पन्न करना” के रूप में किया जा सकता है.
+* शब्द "मेल करना" का अनुवाद "शांति बनाने" या "अच्छे संबंधों को पुनर्स्थापित" या "मित्र बनने के लिए" के रूप में किया जा सकता है।
+* “मेल-मिलाप” का अनुवाद “अच्छे संबन्धों को रचना” या “शान्ति बनाना” या “शान्तिदायक संबन्ध उत्पन्न करना” के रूप में किया जा सकता है।
 
 (यह भी देखें: [शान्ति](../other/peace.md), [बलिदान](../other/sacrifice.md))
 
 ## बाइबल सन्दर्भ:
 
-* [2 कुरिन्थियों 05:19](rc://*/tn/help/2co/05/19)
+* [2 कुरिन्थियों 05:18-19](rc://*/tn/help/2co/05/18)
 * [कुलुस्सियों 01:18-20](rc://*/tn/help/col/01/18)
-* [मत्ती 05:24](rc://*/tn/help/mat/05/24)
+* [मत्ती 05:23-24](rc://*/tn/help/mat/05/23)
 * [नीतिवचन 13:17-18](rc://*/tn/help/pro/13/17)
-* [रोमियो 05:10](rc://*/tn/help/rom/05/10)
+* [रोमियो 05:10-11](rc://*/tn/help/rom/05/10)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H2398 , H3722 , G604 , G1259 , G2433 , G2643, G2644
+* Strong's: H2398 , H3722 , G604 , G1259 , G2433 , G2643, G2644
diff --git a/bible/kt/restore.md b/bible/kt/restore.md
index a27ecb2..048f4e0 100644
--- a/bible/kt/restore.md
+++ b/bible/kt/restore.md
@@ -1,4 +1,4 @@
-# ज्यों का त्यों करना, दृढ़ करना, पुनः स्थापन,  पुनः स्थापन
+# ज्यों का त्यों करना, दृढ़ करना, पुनः स्थापन
 
 ## परिभाषा:
 
@@ -6,7 +6,7 @@
 
 * रोगी के दैहिक अंग को ज्यों का त्यों करने का अर्थ है, पूर्ण “चंगा” करना।
 * टूटे संबन्धों को सुधारने का अर्थ है, “मेल करना” परमेश्वर पापियों को फेर लाता है और उन्हें अपने पास ले आता है।
-* मनुष्य अपने देश में लौट आता है तो इसका अर्थ है, “लौटा लाया जाना” या “स्वदेश लौटना”।
+* यदि लोगों को उनके गृह देश में बहाल किया गया है तो इसका अर्थ है, “लौटा लाया जाना” या “स्वदेश लौटना”।
 
 ## अनुवाद के लिए सुझाव:
 
diff --git a/bible/kt/righteous.md b/bible/kt/righteous.md
index f50fff6..703bec8 100644
--- a/bible/kt/righteous.md
+++ b/bible/kt/righteous.md
@@ -1,4 +1,4 @@
-# धर्मी, धार्मिक
+# धर्मी, धार्मिक, अधर्मी, अधर्मी, ईमानदार, ईमानदार
 
 ## परिभाषा:
 
@@ -21,14 +21,26 @@
 
 ## बाइबल संदर्भ:
 
-* [1 यूहन्ना 01:8-10](rc://*/tn/help/1jn/01/08)
-* [2 तीमुथियुस 03:16-17](rc://*/tn/help/2ti/03/16)
-* [प्रे.का. 03:13-14](rc://*/tn/help/act/03/13)
-* [यहेजकेल 33:12-13](rc://*/tn/help/ezk/33/12)
-* [गलातियों 03:6-9](rc://*/tn/help/gal/03/06)
+* [व्यवस्थाविवरण 19:16](rc://*/tn/help/deu/19/16)
+* [अय्यूब 01:08](rc://*/tn/help/job/01/08)
+* [भजन संहिता](rc://*/tn/help/psa/037/028), [037:30](rc://*/tn/help/psa/037/030)
+* [भजन संहिता](rc://*/tn/help/psa/037/028), [049:14](rc://*/tn/help/psa/049/014)
+* [भजन संहिता](rc://*/tn/help/psa/037/028), [107:42](rc://*/tn/help/psa/107/042)
+* [सभोपदेशक 12:10-11](rc://*/tn/help/ecc/12/10)
 * [यशायाह 48:1-2](rc://*/tn/help/isa/48/01)
-* [मत्ती 06:1-2](rc://*/tn/help/mat/06/01)
-* [भजन संहिता 037:28-30](rc://*/tn/help/psa/037/028)
+* [यहेजकेल 33:13](rc://*/tn/help/ezk/33/13)
+* [मलाकी 02:06](rc://*/tn/help/mal/02/06)
+* [मत्ती 06:01](rc://*/tn/help/mat/06/01)
+* [प्रे.का. 03:13-14](rc://*/tn/help/act/03/13)
+* [रोमियों 01:29-31](rc://*/tn/help/rom/01/29)
+* [1 कुरिन्थियों 06:09](rc://*/tn/help/1co/06/09)
+* [गलातियों 03:07](rc://*/tn/help/gal/03/07)
+* [कुलुसियों 03:25](rc://*/tn/help/col/03/25)
+* [2 थिस्लुनिकियों 02:10](rc://*/tn/help/2th/02/10)
+* [2 तीमुथियुस 03:16](rc://*/tn/help/2ti/03/16)
+* [1 पतरस 03:18-20](rc://*/tn/help/1pe/03/18)
+* [1 यूहन्ना 01:09](rc://*/tn/help/1jn/01/09)
+* [1 यूहन्ना05:16-17](rc://*/tn/help/1jn/05/16)
 
 ## बाइबल कहानियों से उदाहरण:
 
@@ -40,4 +52,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H3072, H3477, H4334, H4339, H6662, H6663, H6664, H6665, H6666, G1341, G1342, G1343, G1344, G1345, G1346, G2118
+* Strong's: H205, H1368, H2555, H3072, H3474, H3476, H3477, H3483, H4334, H4339, H4749, H5228, H5229, H5324, H5765, H5766, H5767, H5977, H6662, H6663, H6664, H6665, H6666, H6968, H8535, H8537, H8549, H8552, G93, G94, G458, G1341, G1342, G1343, G1344, G1345, G1346, G2118, G3716, G3717
diff --git a/bible/kt/righthand.md b/bible/kt/righthand.md
index 892a1b1..78e78d1 100644
--- a/bible/kt/righthand.md
+++ b/bible/kt/righthand.md
@@ -2,37 +2,37 @@
 
 ## परिभाषा:
 
-“दाहिना हाथ” मनुष्प्य के शरीर के दाहिनी  ओर के हाथ का सन्दर्भ देता है. बाइबिल में, यह शब्द प्रतीकात्मक रूप में मनुष्किय के दाहिनी ओर के अन्य दैहिक अंगों के, मनुष्सय के दाहिनी ओर की दिशा,दक्षिण  दिशा की ओर, या शासक के दाहिनी या किसी महत्वपूर्ण मनुष्य की दाहिनी ओर सम्मान या सामर्थ्य के  स्थान का द्योतक है. .
+“दाहिना हाथ” प्रतीकात्मक रूप में किसी शासक के दाहिनी या किसी महत्वपूर्ण मनुष्य के दाहिने हाथ की ओर सम्मान या सामर्थ्य का स्थान है।
 
-* दाहिना हाथ सामर्थ्य, अधिकार या शक्ति के प्रतीक स्सवरुप काम में लिया जा सकता है.
-* बाइबल में यीशु को विश्वासिओं  के समुदाय (कलीसिया)के  मुखिया रूप में  परमेश्वर के "दाहिने हाथ" बैठा और  संपूर्ण सृष्टि के शासक स्वरूप  नियंत्रण रखनेवाला दर्शाया गया है.
-* मनुष्य का दाहिना हाथ विशेष सम्मान प्रकट करने के लिए काम में लिया जाता था जब आशीष देने के लिए किसी के सिर पर रखा जाता था (जैसे कुलपति याकूब ने यूसुफ के पुत्र एप्रैम के सिर पर दाहिना हाथ रखकर आशीष दी थी).
-* किसी के "दाहिने हाथ पर सेवा करने” का अर्थ था ऐसा मनुष्य होना जिसकी सेवा उस व्यक्ति के लिए विशेष करके सहायक एवं महत्वपूर्ण है.
+* दाहिना हाथ सामर्थ्य, अधिकार या शक्ति का प्रतीक होता है।
+* बाइबल में यीशु को पिता परमेश्वर के दाहिनी ओर विश्वासियों की देह (कलीसियां) का प्रमुख और संपूर्ण सृष्टि का नियंत्रण रखनेवाला दर्शाया गया है।.
+* दाहिना हाथ विशेष सम्मान स्वरूप किसी के सिर पर रखा जाता था वैसे कुलपति याकूब ने यूसुफ के पुत्र एप्रैम के सिर पर दाहिना हाथ रखकर आशिष दी थी।)
+* दाहिने हाथ पर सेवा करना” का अर्थ था ऐसा मनुष्य होना जिसकी सेवा विशेष करके उस व्यक्ति के लिए सहायक एवं महत्वपूर्ण है।
 
 ## अनुवाद के सुझाव:
 
-* कभी-कभी "दाहिना हाथ" यथार्थ में मनुष्य के दाहिने हाथ के सन्दर्भ में  भी काम में लिया जाता था, जैसे रोमी सैनिकों ने यीशु का ठट्ठा उड़ाने के लिए उसके दाहिने हाथ में सरंकडा पकवाया था। लक्षित भाषा में इसका अनुवाद  में दाहिने हाथ के लिए  प्रयुक्त शब्द  द्वारा ही किया जाए.
-* प्रतीकात्मक उपयोगों के संबन्ध में, यदि लक्षित भाषा में “दाहिने हाथ” के लिए यथाअर्थ  उक्ति नहीं है तो देखें कि लक्षित भाषा में इसी अर्थ की कोई अन्य उक्ति है.
-* "के दाहिनी ओर," इस अभिव्यक्ति का अनुवाद "दाईं तरफ" या "सम्मान के उपसंगत स्थान पर" या "ताकत की स्थिति" या "सहायता के लिए तैयार" के रूप में किया जा सकता है.
-* "उसके दाहिने हाथ से" इसका अनुवाद करने के तरीके में होगा,"अधिकार के साथ" या "शक्ति का उपयोग करते हुए" या "उसकी अद्भुत ताकत के साथ".
-* लाक्षणिक अभिव्यक्ति "उसका दहिना हाथ और उसकी  शक्तिशाली भुजा" परमेश्वर के  सामर्थ और महान ताकत पर बल देने के दो रूपों  का उपयोग करती  है. इस अभिव्यक्ति का अनुवाद करने का एक तरीका "उसका  अद्भुत बल और अपार  शक्ति" हो सकता  है." (देखें: [समानांतरवाद](rc://*/ta/man/translate/figs-parallelism))
-* "उनका दहिने हाथ झूठ है" इस अभिव्यक्ति का  अनुवाद किया जा सकता है, "उनके बारे में सबसे सम्मानजनक बात भी झूठ से भ्रष्ट है" या "उनकी  प्रतिष्ठा का स्थान धोखे से दूषित है" या "वे अपने आप को सामर्थी बनाने के लिए झूठ का उपयोग करते हैं."
+* कभी-कभी दाहिना हाथ मनुष्य के दाहिने हाथ के लिए भी काम में लिया जाता था जैसे रोमी सैनिकों ने यीशु का ठट्ठा उड़ाने के लिए उसके दाहिने हाथ में सरंकडा पकवाया था। इसका अनुवाद लक्षित भाषा में दाहिने हाथ के शब्द द्वारा ही किया जाए।
+* प्रतीकात्मक उपयोगों के संबन्ध में, यदि लक्षित भाषा में “दाहिने हाथ” के लिए ऐसी उक्ति नहीं है तो देखें कि लक्षित भाषा में इसी अर्थ की अन्य कोई उक्ति है।
+* "के दाहिनी ओर" अभिव्यक्ति का अनुवाद "दाईं तरफ" या "सम्मान के स्थान पर" या "ताकत की स्थिति" या "सहायता के लिए तैयार" के रूप में किया जा सकता है।
+* "अपने दाहिने हाथ से" अनुवाद करने के तरीके में "अधिकार के साथ" या "शक्ति का उपयोग" या "उनकी अद्भुत ताकत के साथ" शामिल हो सकते हैं।
+* लाक्षणिक अभिव्यक्ति "उसका दहिने हाथ और उसका शक्तिशाली हाथ" परमेश्वर की सामर्थ और महान ताकत पर बल देने के दो तरीकों का उपयोग करता है। इस अभिव्यक्ति का अनुवाद करने का एक तरीका "उसकी अद्भुत ताकत और शक्तिशाली शक्ति हो सकती है।" (देखें: [समानांतरवाद](rc://*/ta/man/translate/figs-parallelism))
+* "उनका दहिने हाथ झूठ" के अभिव्यक्ति इस रूप में अनुवाद किया जा सकता है, "उनके बारे में सबसे सम्मानजनक बात भी झूठ से भ्रष्ट है" या "उनकी जगह की प्रतिष्ठा धोखे से भ्रष्ट है" या "वे अपने आप को शक्तिशाली बनाने के लिए झूठ का उपयोग करते हैं।"
 
-(यह भी देखें: [दोष](../other/accuse.md), [बुराई](../kt/evil.md), [आदर](../kt/honor.md), [पराक्रमी](../other/mighty.md), [दण्ड](../other/punish.md) देना, [बलवा](../other/rebel.md))
+(यह भी देखें: [दोष](../other/accuse.md), [बुराई](../kt/evil.md), [आदर](../kt/honor.md), [पराक्रमी](../other/mighty.md), [दण्ड](../other/punish.md), [बलवा](../other/rebel.md))
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 02:33](rc://*/tn/help/act/02/33)
-* [कुलुस्सियों 03:01](rc://*/tn/help/col/03/01)
-* [गलातियों 02:09](rc://*/tn/help/gal/02/09)
-* [उत्पत्ति 48:14](rc://*/tn/help/gen/48/14)
-* [इब्रानियों 10:12](rc://*/tn/help/heb/10/12 )
-* [विलाप 02: 03](rc://*/tn/help/lam/02/03)
-* [मत्ती 25 :33](rc://*/tn/help/mat/25/33)
-* [मत्ती 26:64](rc://*/tn/help/mat/26/64)
-* [भजन-संहिता 044:03](rc://*/tn/help/psa/044/03)
+* [प्रे.का. 02:32-33](rc://*/tn/help/act/02/32)
+* [कुलुस्सियों 03:1-4](rc://*/tn/help/col/03/01)
+* [गलातियों 04:9-10](rc://*/tn/help/gal/02/09)
+* [उत्पत्ति 48:14-16](rc://*/tn/help/gen/48/14)
+* [इब्रानियों 10:11-14](rc://*/tn/help/heb/10/11)
+* [विलाप 02: 3-4](rc://*/tn/help/lam/02/03)
+* [मत्ती 23:31-33](rc://*/tn/help/mat/25/31)
+* [मत्ती 26:62-64](rc://*/tn/help/mat/26/62)
+* [भजन-संहिता 044:3-4](rc://*/tn/help/psa/044/003)
 * [प्रकाशितवाक्य 02:1-2](rc://*/tn/help/rev/02/01)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H3225, H3231, H3233, G1188
+* Strong's: H3225, H3231, H3233, G1188
diff --git a/bible/kt/saint.md b/bible/kt/saint.md
index 5bf02c6..959c9de 100644
--- a/bible/kt/saint.md
+++ b/bible/kt/saint.md
@@ -2,25 +2,25 @@
 
 ## परिभाषा:
 
-शब्द "संत" का वास्तविक अर्थ है "पवित्र जन" और यह यीशु में विश्वासियों को संदर्भित करता है.
+शब्द "संत" का शाब्दिक अर्थ है "पवित्र लोग" और यीशु में विश्वासियों को संदर्भित करता है।
 
-* कलीसियाई इतिहास में, आगे चलकर भले कामों के लिए प्रसिद्ध मनुष्य के लिए "संत" शब्द का उपयोग किया गया है लेकिन यह शब्द नये नियम के समय  ऐसा इस्तेमाल नहीं किया गया था.
-* यीशु के विश्वासियों को पवित्र जन इसलिए नहीं कहा गया है कि उन्होंने अच्छे काम किए परन्तु मसीह यीशु के मोक्षक कार्यों में विश्वास करने के कारण उन्हें पवित्र जन कहा गया है. वही है जो उन्हें पवित्र बनाता है.
+* कलीसियाई इतिहास में, आगे चलकर भले कामों के लिए प्रसिद्ध मनुष्य के लिए "संत" शब्द का उपयोग किया गया है लेकिन यह शब्द नये नियम के समय के दौरान ऐसा इस्तेमाल नहीं किया गया था।
+* यीशु के विश्वासियों को पवित्र जन इसलिए नहीं कहा गया है कि उन्होंने अच्छे काम किए परन्तु मसीह यीशु के मोक्षक कार्यों में विश्वास करने के कारण उन्हें पवित्र जन कहा गया है। वही उन्हें पवित्र बनाता है।
 
 ## अनुवाद के सुझाव:
 
-* "पवित्र जन"का अनुवाद इस प्रकार हो सकता है, "पवित्र जन"  या "पवित्र प्रजा"या "यीशु में पवित्र विश्वासी" या  "पृथक किए गए लोग."
-* सावधान रहें कि ऐसी उक्ति काम में न लें जो विश्वासिओं के किसी समूह विशेष का सन्दर्भ दे.
+* "पवित्र जन" या "यीशु के पवित्र विश्वासी" या "पवित्र" या "पवित्र लोग" या "यीशु के पवित्र विश्वासी" या "पृथक किए गए लोग।"
+* सावधान रहें कि इस उक्ति द्वारा किसी समूह विशेष का भाव व्यक्त न हो।
 
 (यह भी देखें: [पवित्र](../kt/holy.md))
 
 ## बाइबल के सन्दर्भ:
 
-* [1 तीमुथियुस 05:10](rc://*/tn/help/1ti/05/10)
+* [1 तीमुथियुस 05:9-10](rc://*/tn/help/1ti/05/09)
 * [2 कुरिन्थियों 09:12-15](rc://*/tn/help/2co/09/12)
-* [प्रका 16:06](rc://*/tn/help/rev/16/06)
+* [प्रका 16:4-7](rc://*/tn/help/rev/16/04)
 * [प्रका 20:9-10](rc://*/tn/help/rev/20/09)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H2623, H6918, H6922, G40
+* Strong's: H2623, H6918, H6922, G40
diff --git a/bible/kt/sanctify.md b/bible/kt/sanctify.md
index 3bab30a..8c03a01 100644
--- a/bible/kt/sanctify.md
+++ b/bible/kt/sanctify.md
@@ -1,26 +1,26 @@
-# पवित्र करना, पवित्र करना, पवित्रता
+# पवित्र करना, पवित्रता
 
 ## परिभाषा:
 
-पवित्र करने का अर्थ है अलग करना या  पवित्र करना. पवित्र करना शुद्धिकरण की प्रक्रिया है.
+पवित्र करने का अर्थ है अलग करके पवित्र करना। पवित्र करना शुद्धिकरण की प्रक्रिया है।
 
-* पुराने नियम में, कुछ लोग और कुछ वस्तुएं परमेश्वर की सेवा के निमित्त पृथक किए गए थे या पवित्र किए  गए थे.
-* नये नियम की शिक्षा के अनुसार यीशु में विश्वास करने वालों को परमेश्वर पवित्र करता है. अर्थात वह उन्हें पवित्र करके अपनी सेवा के लिए पृथक कर लेता है.
-* यीशु में विश्वास करनेवालों को आज्ञा दी गई है कि वे परमेश्वर के निमित्त स्वयं को पवित्र करें, प्रत्येक काम जो वे करते हैं उसमें पवित्र ठहरें.
+* पुराने नियम में, कुछ लोग और कुछ वस्तुएं परमेश्वर की सेवा के निमित्त पृथक किए गए थे या पवित्र माने गए थे।
+* नये नियम की शिक्षा के अनुसार यीशु में विश्वास करने वालों को परमेश्वर पवित्र करता है। अर्थात वह उन्हें पवित्र करके अपनी सेवा के लिए पृथक कर लेता है।
+* यीशु में विश्वास करनेवालों को आज्ञा दी गई है कि वे परमेश्वर के निमित्त स्वयं को पवित्र करें, प्रत्येक काम में पवित्र ठहरें।
 
 ## अनुवाद के सुझाव:
 
-* प्रकरण के अनुसार, "पवित्र करना" का अनुवाद "पृथक करना" या "पवित्रीकरण करना" या "शुद्ध करना" हो सकते हैं.
-* जब मनुष्य अपने को शुद्ध करते हैं, तो इसका अर्थ है कि वे अपना शोधन करके परमेश्वर की सेवा में अपना समर्पण करते हैं. "पवित्र" करना शब्द बाइबल में इस अभिप्राय में प्रयोग किया जाता है.
-* जब इस शब्द का अभिप्राय "समर्पित करना" हो तो इसका  अनुवाद "किसी मनुष्य का (या किसी वस्तु का)  समर्पण करना" हो सकता है.
-* संदर्भ के आधार पर, वाक्यांश "आपका पवित्रता" का अनुवाद "तुमको पवित्र बनाना" या "तुमको अलग करना (परमेश्वर के लिए)" या "क्या तुमको पवित्र बनाता है" के रूप में किया जा सकता है.
+* प्रकरण के अनुसार, "पवित्र करना" का अनुवाद "पृथक करना" या "पवित्रीकरण करना" या "शुद्ध करना" हो सकते हैं।
+* जब मनुष्य अपने को शुद्ध करते हैं, तो इसका अर्थ है कि वे अपना शोधन करके परमेश्वर की सेवा में अपना समर्पण करते हैं। "पवित्र" करना शब्द बाइबल में इस अभिप्राय में प्रयोग किया जाता है।
+* "पवित्र" शब्द है अनुवाद "किसी का समर्पण करना" हो सकता है।
+* संदर्भ के आधार पर, वाक्यांश "आपका पवित्रता" का अनुवाद "आपको पवित्र बनाना" या "आपको अलग करना (परमेश्वर के लिए)" या "क्या आपको पवित्र बनाता है" के रूप में किया जा सकता है।
 
 (यह भी देखें: [पवित्र करना](../kt/consecrate.md), [पवित्र](../kt/holy.md), [पृथक करना](../kt/setapart.md))
 
 ## बाइबल के सन्दर्भ:
 
 * [1 थिस्सलुनीकियों 04:3-6](rc://*/tn/help/1th/04/03)
-* [2 थिस्सलुनीकियों 02:13](rc://*/tn/help/2th/02/13)
+* [2 थिस्सलुनीकियों 02:13-15](rc://*/tn/help/2th/02/13)
 * [उत्पत्ति 02:1-3](rc://*/tn/help/gen/02/01)
 * [लूका 11:2](rc://*/tn/help/luk/11/02)
 * [मत्ती. 06:8-10](rc://*/tn/help/mat/06/08)
diff --git a/bible/kt/satan.md b/bible/kt/satan.md
index 7de39af..bcf5f41 100644
--- a/bible/kt/satan.md
+++ b/bible/kt/satan.md
@@ -1,51 +1,51 @@
-# शैतान, शैतान, दुष्ट
+# शैतान, दुष्ट, बुराई
 
 ## तथ्य:
 
-शैतान परमेश्वर द्वारा सृजित एक आत्मिक प्राणी है, परन्तु परमेश्वर से विद्रोह करके वह उसका बैरी हो गया. शैतान को "वह दुष्ट" भी कहा गया है.
+शैतान परमेश्वर द्वारा सृजित एक आत्मिक प्राणी है, परन्तु परमेश्वर से विद्रोह करके वह उसका बैरी हो गया। शैतान को "वह दुष्ट" भी कहा गया है।
 
-* शैतान परमेश्वर और उसकी संपूर्ण सृष्टि से घृणा करता है, क्योंकि वह परमेश्वर का स्थान लेकर परमेश्वर के स्वरूप उपासना करवाना चाहता है.
-* शैतान मनुष्यों को परमेश्वर से विद्रोह करने की परीक्षा में डालता है.
-* परमेश्वर ने अपने पुत्र, यीशु को भेजा, कि मनुष्यों को शैतान के वश से मुक्त कराए.
-* शैतान शब्द का अर्थ है, "बैरी" या "शत्रु."
-* शैतान शब्द का अर्थ है, "दोष लगाने वाला."
+* शैतान परमेश्वर और उसकी संपूर्ण सृष्टि से घृणा करता है, क्योंकि वह परमेश्वर का स्थान लेकर परमेश्वर के स्वरूप उपासना करवाना चाहता है।
+* शैतान मनुष्यों को परमेश्वर से विद्रोह करने की परीक्षा में डालता है।
+* परमेश्वर ने अपने पुत्र, यीशु को भेजा, कि मनुष्यों को शैतान के वश से मुक्त कराए।
+* शैतान शब्द का अर्थ है, "बैरी" या "शत्रु।"
+* शैतान शब्द का अर्थ है, "दोष लगाने वाला।"
 
 ## अनुवाद के सुझाव:
 
-* "शैतान" शब्द का अनुवाद "दोष लगाने वाला" या "दुष्ट" या "दुष्टात्माओं का राजा" या "प्रमुख दुष्टात्मा" के रूप में भी अनुवाद किया जा सकता है.
-* "इबलीस" का अनुवाद "विरोधी" या "बैरी" किया जा सकता है या अन्य कोई शब्द जिससे स्पष्ट हो कि वह शैतान है.
-* इन शब्दों का भावार्थ दुष्टात्मा और बुरी आत्मा से भिन्न होना है.
-* ध्यान दें कि इन शब्दों का अनुवाद स्थानीय या राष्ट्रीय भाषा में कैसे किया गया है.
+* "शैतान" शब्द का अनुवाद "दोष लगाने वाला" या "दुष्ट" या "दुष्टात्माओं का राजा" या "प्रमुख दुष्टात्मा" के रूप में भी अनुवाद किया जा सकता है।
+* "इबलीस" का अनुवाद "विरोधी" या "बैरी" किया जा सकता है या अन्य कोई शब्द जिससे स्पष्ट हो कि वह शैतान है।
+* इन शब्दों का भावार्थ दुष्टात्मा और बुरी आत्मा से भिन्न होना है।
+* ध्यान दें कि इन शब्दों का अनुवाद स्थानीय या राष्ट्रीय भाषा में कैसे किया गया है।
 
 (देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
 
 (अनुवाद के सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
-(यह भी देखें: [दुष्टात्मा](../kt/demon.md), [बुराई](../kt/evil.md), [ परमेश्वर](../kt/kingdomofgod.md) का राज्य , [परीक्षा करना](../kt/tempt.md))
+(यह भी देखें: [दुष्टात्मा](../kt/demon.md), [बुराई](../kt/evil.md), [राज्य का परमेश्वर](../kt/kingdomofgod.md), [परीक्षा करना](../kt/tempt.md))
 
 ## बाइबल के सन्दर्भ:
 
-* [1 यूहन्ना 03:08](rc://*/tn/help/1jn/03/08)
+* [1 यूहन्ना 03:7-8](rc://*/tn/help/1jn/03/07)
 * [1 थिस्सलुनीकियों 02:17-20](rc://*/tn/help/1th/02/17)
-* [1 तीमुथियुस 05:15](rc://*/tn/help/1ti/05/15)
-* [प्रे.का. 13:10](rc://*/tn/help/act/13/10)
-* [अय्यूब 01:08](rc://*/tn/help/job/01/08)
-* [मरकुस 08:33](rc://*/tn/help/mrk/08/33)
-* [जकर्याह 03:01](rc://*/tn/help/zec/03/01)
+* [1 तीमुथियुस 05:14-16](rc://*/tn/help/1ti/05/14)
+* [प्रे.का. 13:9-10](rc://*/tn/help/act/13/09)
+* [अय्यूब 01:6-8](rc://*/tn/help/job/01/06)
+* [मरकुस 08:33-34](rc://*/tn/help/mrk/08/33)
+* [जकर्याह 03:1-3](rc://*/tn/help/zec/03/01)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* **[21:01](rc://*/tn/help/obs/21/01)** जिस साँप ने हव्वा को धोखा दिया था वह **शैतान** ही था. प्रतिज्ञा का अर्थ यह था कि मसीह जो आएगा वह **शैतान** को पूरी तरह से नष्ट कर देंगा.
-* **[25:06](rc://*/tn/help/obs/25/06)** फिर **शैतान** ने यीशु को जगत के सारे राज्य और उसका वैभव दिखाकर उससे कहा, "यदि तू गिरकर मुझे प्रणाम करे, तो मैं यह सब कुछ तुझे दे दूँगा."
-* **[25:08](rc://*/tn/help/obs/25/08)**यीशु **शैतान** के लालच में नहीं आया, अत: **शैतान** उसके पास से चला गया.
-* **[33:06](rc://*/tn/help/obs/33/06)** तब यीशु ने उन्हें समझाया कि, "बीज परमेश्वर का वचन है।" मार्ग  एक ऐसा व्यक्ति होता है जो परमेश्वर के वचन सुनता है, लेकिन उसे समझ में नहीं आता है, और **शैतान** उस वचन उससे ले जाता है."
-* **[38:07](rc://*/tn/help/obs/38/07)**रोटी खाते ही, यहूदा में **शैतान** समा गया.
-* **[48:04](rc://*/tn/help/obs/48/04)**परमेश्वर ने वादा किया कि हव्वा का ही एक वंशज **शैतान** का सिर कुचलेगा, और **शैतान** उसकी एड़ी को डसेगा . इसका अर्थ यह हुआ कि, **शैतान** मसीह को मार देगा, पर परमेश्वर उसे तीसरे दिन फिर जीवित कर देगा . यीशु **शैतान** की शक्ति को हमेशा के लिए नष्ट  कर देगा.
-* **[49:15](rc://*/tn/help/obs/49/15)** परमेश्वर ने तुम्हें **शैतान** के अन्धकार के राज्य से बाहर निकाला है और तुम्हें परमेश्वर के ज्योति के राज्य में रखा है .
-* **[50:09](rc://*/tn/help/obs/50/09)** "जंगली पौधे उन मनुष्यों का प्रतिनिधित्व करते हैं जो उस **दुष्ट** के लोग हैं.| जिस शत्रु ने जंगली बीज बोये वह **शैतान** का प्रतिनिधित्व करता है."
-* **[50:10](rc://*/tn/help/obs/50/10)** "जब संसार का अंत होगा, तो जो लोग **शैतान** के हैं उन सब  को स्वर्गदूत एक साथ इकठ्ठा करेंगे और उन्हें  धधकती हुई आग में डाल देंगे, जहाँ वे भयंकर पीड़ा के कारण रोएँगे और अपने दाँत पीसेंगे .
-* **[50:15](rc://*/tn/help/obs/50/15)** जब यीशु वापस आएगा तो वह **शैतान** और उसके राज्य को पूर्णत: नष्ट कर देगा. वह **शैतान** को नरक में डाल देगा जहाँ वह उन लोगों के साथ हमेशा जलता रहेगा जिन्होंने परमेश्वर की आज्ञा मानने की बजाय उसका अनुसरण करने का चुनाव किया था.
+* __[21:01](rc://*/tn/help/obs/21/01)__ जिस साँप ने हव्वा को धोखे से फल खिलाया था वह __शैतान__ था | प्रतिज्ञा का अर्थ यह था कि मसीह __शैतान__ को पूरी तरह से नष्ट कर देंगा |
+* __[25:06](rc://*/tn/help/obs/25/06)__ फिर __शैतान__ ने यीशु को जगत के सारे राज्य और उसका वैभव दिखाकर उससे कहा, "यदि तू  गिरकर मुझे प्रणाम करे, तो मैं यह सब कुछ तुझे दे दूँगा |"
+* __[25:08](rc://*/tn/help/obs/25/08)__यीशु __शैतान__ के लालच में नहीं आया, तब __शैतान__ उसके पास से चला गया|
+* __[33:06](rc://*/tn/help/obs/33/06)__ तब यीशु ने उन्हें समझाया कि, "बीज परमेश्वर का वचन है।" पथ एक ऐसा व्यक्ति होता है जो परमेश्वर के वचन सुनता है, लेकिन उसे समझ में नहीं आता है, और __शैतान__ उस वचन उससे ले जाता है।"
+* __[38:07](rc://*/tn/help/obs/38/07)__रोटी खाते ही, यहूदा में __शैतान__ समा गया।
+* __[48:04](rc://*/tn/help/obs/48/04)__परमेश्वर ने वादा किया कि हव्वा का ही एक वंशज __शैतान__ का सिर कुचलेगा, और __शैतान__ उसकी एड़ी को डसेगा |  इसका अर्थ यह हुआ कि, __शैतान__ मसीह को मार देगा, पर परमेश्वर उसे तीसरे दिन फिर जीवित कर देगा | यीशु __शैतान__ की शक्ति को हमेशा के लिए नाश कर देगा |
+* __[49:15](rc://*/tn/help/obs/49/15)__ परमेश्वर ने तुम्हें __शैतान__ के राज्य के अंधकार से बाहर निकला और तुम्हें परमेश्वर के ज्योतिमय राज्य में रखा है |
+* __[50:09](rc://*/tn/help/obs/50/09)__ "जंगली दाने उन मनुष्यों का प्रतिनिधित्व करते हैं जो __दुष्ट__ से सम्बंधित हैं| जिस शत्रु ने जंगली बीज बोये वह __शैतान__ का प्रतिनिधित्व करता है।"
+* __[50:10](rc://*/tn/help/obs/50/10)__ "जब संसार का अंत होगा, तो जो लोग __शैतान__ के हैं उन सभी लोगों को स्वर्गदूत एक साथ इकठ्ठा करेंगे और उन्हें एक धधकती आग में डाल देंगे, जहाँ वे भयंकर पीड़ा के कारण रोएँगे और अपने दाँत पीसेंगे |
+* __[50:15](rc://*/tn/help/obs/50/15)__ जब यीशु वापस आएगा तो वह __शैतान__ और उसके राज्य को सर्वदा के लिये नष्ट कर देगा| वह __शैतान__ को नरक में डाल देगा जहाँ वह उन लोगों के साथ हमेशा जलता रहेगा, जिन्होंने परमेश्वर की आज्ञा मानने की बजाय उसकी बात मानने का चुनाव किया|
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H7700, H7854, H8163, G1139, G1140, G1141, G1142, G1228, G4190, G4566, G4567
+* Strong's: H7700, H7854, H8163, G1139, G1140, G1141, G1142, G1228, G4190, G4566, G4567
diff --git a/bible/kt/save.md b/bible/kt/save.md
index d6cef60..779f977 100644
--- a/bible/kt/save.md
+++ b/bible/kt/save.md
@@ -18,14 +18,22 @@
 
 ## बाइबल संदर्भ:
 
+* [उत्पत्ति](rc://*/tn/help/gen/47/25), [49:18](rc://*/tn/help/gen/49/18)
+* [उत्पत्ति](rc://*/tn/help/gen/47/25) [47:25-26](rc://*/tn/help/gen/47/25)
+* [भजन](rc://*/tn/help/psa/080/001), [080:03](rc://*/tn/help/psa/080/003)
+* [यिर्मयाह](rc://*/tn/help/jer/16/19), [16:19-21](rc://*/tn/help/jer/16/19)
+* [मीका](rc://*/tn/help/mic/06/03), [06:3-5](rc://*/tn/help/mic/06/03)
+* [लूका](rc://*/tn/help/luk/08/36), [02:30](rc://*/tn/help/luk/02/30)
+* [लूका](rc://*/tn/help/luk/08/36), [08:36-37](rc://*/tn/help/luk/08/36)
+* [प्रे.का.](rc://*/tn/help/act/02/20), [04:12](rc://*/tn/help/act/04/12)
+* [प्रे.का.](rc://*/tn/help/act/02/20), [28:28](rc://*/tn/help/act/28/28)
+* [प्रे.का.](rc://*/tn/help/act/02/20) [02:21](rc://*/tn/help/act/02/21)
+* [रोमियो](rc://*/tn/help/rom/10/08), [01:16](rc://*/tn/help/rom/01/16)
+* [रोमियो](rc://*/tn/help/rom/10/08), [10:10](rc://*/tn/help/rom/10/10)
+* [इफिस्सियों 06:17](rc://*/tn/help/eph/06/17)
+* [फिलिप्पियों 01:28](rc://*/tn/help/php/01/28)
 * [1 तीमुथियुस 01:15-17](rc://*/tn/help/1ti/01/15)
-* [प्रे.का. 02:20-21](rc://*/tn/help/act/02/20)
-* [उत्पत्ति 47:25-26](rc://*/tn/help/gen/47/25)
-* [यिर्मयाह 16:19-21](rc://*/tn/help/jer/16/19)
-* [लूका 08:36-37](rc://*/tn/help/luk/08/36)
-* [मीका 06: 3-5](rc://*/tn/help/mic/06/03)
-* [भजन 080:1-3](rc://*/tn/help/psa/080/001)
-* [रोमियो 10:8-10](rc://*/tn/help/rom/10/08)
+* [प्रका. 19:1-2](rc://*/tn/help/rev/19/01)
 
 ## बाइबल कहानियों के उदाहरण:
 
@@ -41,4 +49,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H983, H2421, H3444, H3467, H3468, H4422, H4931, H6403, H7682, H7951, H7965, H8104, H8668, G803, G804, G806, G1295, G1508, G4982, G4991, G5198
+* Strong's: H983, H2421, H2502, H3444, H3467, H3468, H4190, H4422, H4931, H5338, H6308, H6403, H7682, H7951, H7965, H8104, H8199, H8668, G803, G804, G806, G1295, G1508, G4982, G4991, G4992, G5198
diff --git a/bible/kt/scribe.md b/bible/kt/scribe.md
index e242d9e..217764b 100644
--- a/bible/kt/scribe.md
+++ b/bible/kt/scribe.md
@@ -2,29 +2,29 @@
 
 ## परिभाषा:
 
-शास्त्री वह अधिकारी थे जो राजसी या धार्मिक अभिलेखों को हस्तलेख में लिखने या नकल करने के काम का दायित्व निभाते थे। यहूदी शास्त्रियों को "यहूदी व्यवस्था विशेषज्ञों" भी कहा जाता था।
+शास्त्री वे अधिकारी थे जो राजसी या धार्मिक अभिलेखों को हस्तलेख में लिखने या नकल करने के काम का दायित्व निभाते थे। यहूदी शास्त्रियों को "यहूदी व्यवस्था विशेषज्ञ" भी कहा जाता था।
 
-* शास्त्रियों का काम था कि पुराने नियम की पुस्तकों की प्रतिलिपि बनाकर सुरक्षित रखें।
+* शास्त्रियों का उत्तरदायित्व था कि पुराने नियम की पुस्तकों की प्रतिलिपि बनाकर सुरक्षित रखें।
 * वे परमेश्वर की व्यवस्था पर धर्म के विचारों की व्याख्या और टीका की प्रतिलिपि बनाकर सुरक्षित रखते थे।
 * कभी-कभी शास्त्री महत्वपूर्ण शासकीय अधिकारी भी होते थे।
-* बाइबल में महत्वपूर्ण शास्त्री थे बारूक और एज्रा।
-* नये नियम में, यह शब्द "शास्त्री" का अनुवाद "व्यवस्थापक" भी किया गया है।
-* नये नियम के समय, शास्त्री प्रायः एक धार्मिक पंथ "फरीसी" के सदस्य थे और इन दोनों समूहों बार-बार एक साथ चर्चा में रहे हैं।
+* बाइबल में महत्वपूर्ण शास्र्यों में बारूक और एज्रा भी थे।
+* नये नियम में, इस शब्द शब्द, "शास्त्री" का अनुवाद "व्यवस्थापक" भी किया गया है।
+* नये नियम के समय, शास्त्री प्रायः एक धार्मिक पंथ "फरीसी" के सदस्य थे और ये दोनों समूह बार-बार एक साथ चर्चा में रहे हैं।
 
 (यह भी देखें: [व्यवस्था](../kt/lawofmoses.md), [फरीसी](../kt/pharisee.md))
 
 ## बाइबल के सन्दर्भ:
 
-* [प्रे.का. 04:5-7](rc://*/tn/help/act/04/05)
+* [प्रे.का. 04:05](rc://*/tn/help/act/04/05)
 * [लूका 07:29-30](rc://*/tn/help/luk/07/29)
-* [लूका 20:45-47](rc://*/tn/help/luk/20/45)
-* [मरकुस 01:21-22](rc://*/tn/help/mrk/01/21)
-* [मरकुस 02:15-16](rc://*/tn/help/mrk/02/15)
+* [लूका 20:47](rc://*/tn/help/luk/20/47)
+* [मरकुस 01:22](rc://*/tn/help/mrk/01/22)
+* [मरकुस 02:16](rc://*/tn/help/mrk/02/16)
 * [मत्ती 05:19-20](rc://*/tn/help/mat/05/19)
-* [मत्ती 05:23-24](rc://*/tn/help/mat/07/28)
-* [मत्ती 12:38-40](rc://*/tn/help/mat/12/38)
-* [मत्ती. 13:51-53](rc://*/tn/help/mat/13/51)
+* [मत्ती 07:28](rc://*/tn/help/mat/07/28)
+* [मत्ती 12:38](rc://*/tn/help/mat/12/38)
+* [मत्ती. 13:51-52](rc://*/tn/help/mat/13/52)
 
 ## शब्द तथ्य:
 
-* Strong's: H5608, H5613, H7083, G1122
+* स्ट्रोंग्स: H5608, H5613, H7083, G1122
diff --git a/bible/kt/sonofgod.md b/bible/kt/sonofgod.md
index 82451d5..af561f3 100644
--- a/bible/kt/sonofgod.md
+++ b/bible/kt/sonofgod.md
@@ -2,48 +2,47 @@
 
 ## तथ्य:
 
-“परमेश्वर का पुत्र” इसका सन्दर्भ यीशु, परमेश्वर का वचन, से है जो संसार में मानव रूप धारण करके आया उसे प्रायः “पुत्र” भी कहा गया है.
+“परमेश्वर का पुत्र” अर्थात यीशु, परमेश्वर का वचन, जो संसार में मानव रूप में आया। उसे प्रायः “पुत्र” भी कहा गया है।
 
-* परमेश्वर के पुत्र में पिता परमेश्वर का सम्पूर्ण स्वभाव है, और वह  स्वयं ही परमेश्वर है.
-* पिता परमेश्वर, पुत्र परमेश्वर, तथा पवित्र आत्मा परमेश्वर एक ही मूलतत्त्व के हैं.
-* मानव पुत्रों भिन्न, परमेश्वर का पुत्र हमेशा अस्तित्व में है.
-* आरंभ में परमेश्वर का पुत्र ब्रह्माण्ड की रचना करने में, पिता और पवित्र आत्मा के साथ सक्रिय था.
-* यीशु परमेश्वर पुत्र होने के कारण पिता परमेश्वर से प्रेम करता है और उसकी आज्ञाओं का पालन करता है और उसका पिता परमेश्वर उससे प्रेम करता है.
+* परमेश्वर के पुत्र में पिता परमेश्वर के सब गुण हैं पर वह स्वयं ही परमेश्वर है।
+* पिता परमेश्वर, पुत्र परमेश्वर, तथा पवित्र आत्मा परमेश्वर एक ही हैं।
+* मानव पुत्रों के विपरीत, परमेश्वर का पुत्र हमेशा अस्तित्व में है।
+* आरंभ में परमेश्वर का पुत्र ब्रह्माण्ड की रचना में सक्रिय था, पिता और पवित्र आत्मा के साथ।                                                                                                                              यीशु परमेश्वर पुत्र होने के कारण पिता परमेश्वर से प्रेम करता है और उसकी आज्ञाओं का पालन करता है और परमेश्वर उससे प्रेम करता है।
 
 ## अनुवाद के सुझाव:
 
-* “परमेश्वर का पुत्र” के लिए “पुत्र” ही अनुवाद करना सर्वोत्तम शब्द है जो लक्षित भाषा में मानवीय पुत्र के लिए काम में लिया जाता है.
-* सुनिश्चित करें कि “पुत्र” शब्द का अनुवादित शब्द उस शब्द से सुसंगत हो जिसे  पिता के अनुवाद में काम में लिया गया है और ये शब्द पिता-पुत्र का संबन्ध दर्शाने के लिए लक्षित भाषा में अति सामान्य शब्द है.
-* “पुत्र” शब्द को यदि कुछ इस प्रकार लिखा जाए कि उससे उसकी परमेश्वर होने की विशिष्टता प्रकट हो तो उचित होगा जैसे अंग्रेजी भाषा में “एस” अक्षर को बड़ा लिख सकते हैं.
-* "पुत्र" शब्द  "परमेश्वर का पुत्र" का लघु रूप है, खासकर जब यह उसी संदर्भ में प्रकट होता है जिसमें "पिता" की चर्चा हो रही है.
+* “परमेश्वर का पुत्र” के लिए “पुत्र” ही अनुवाद करना सर्वोत्तम शब्द है जो लक्षित भाषा में मानवीय पुत्र के लिए काम में लिया जाता है।
+* सुनिश्चित करें कि “पुत्र” शब्द उस शब्द से सुसंगत हो जिसको पिता के लिए काम में लिया गया है और ये शब्द पिता-पुत्र का संबन्ध दर्शाने के लिए लक्षित भाषा में अति सामान्य शब्द है।
+* “पुत्र” शब्द को यदि कुछ इस प्रकार लिखा जाए कि उससे उसकी परमेश्वर होने की विशिष्टता प्रकट हो तो उचित होगा जैसे अंग्रेजी भाषा में “एस” अक्षर को बड़ा लिख सकते हैं।
+* वाक्यांश "पुत्र" " परमेश्वर का पुत्र" का छोटा रूप है, खासकर जब यह उसी संदर्भ में "पिता" के रूप में होता है।
 
 (अनुवाद के सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
-(यह भी देखें: [मसीह](../kt/christ.md), [पूर्वजों](../other/father.md), [परमेश्वर](../kt/god.md), [परमेश्वर पिता](../kt/godthefather.md), [पवित्र आत्मा](../kt/holyspirit.md), [यीशु](../kt/jesus.md), [पुत्र](../kt/son.md), [परमेश्वर के  पुत्र।](../kt/sonsofgod.md))
+(यह भी देखें: [मसीह](../kt/christ.md), [पूर्वजों](../other/father.md), [परमेश्वर](../kt/god.md), [परमेश्वर पिता](../kt/godthefather.md), [पवित्र आत्मा](../kt/holyspirit.md), [यीशु](../kt/jesus.md), [पुत्र](../kt/son.md), [परमेश्वर का पुत्र।](../kt/sonsofgod.md))
 
 ## बाइबल संदर्भ:
 
-* [1 यूहन्ना 04:10](rc://*/tn/help/1jn/04/010)
-* [प्रे.का. 09:20](rc://*/tn/help/act/09/20)
-* [कुलुस्सियों 01:17](rc://*/tn/help/col/01/17)
-* [गलतियों 02:20](rc://*/tn/help/gal/02/20)
-* [इब्रानियों 04: 14](rc://*/tn/help/heb/04/14)
-* [यूह. 03:18](rc://*/tn/help/jhn/03/18)
+* [1 यूहन्ना 04:9-10](rc://*/tn/help/1jn/04/09)
+* [प्रे.का. 09:20-22](rc://*/tn/help/act/09/20)
+* [कुलुस्सियों 01: 15-17](rc://*/tn/help/col/01/15)
+* [गलतियों 02: 20-21](rc://*/tn/help/gal/02/20)
+* [इब्रानियों 04: 14-16](rc://*/tn/help/heb/04/14)
+* [यूह. 03:16-18](rc://*/tn/help/jhn/03/16)
 * [लूका 10:22](rc://*/tn/help/luk/10/22)
-* [मत्ती 11:27](rc://*/tn/help/mat/11/27)
-* [प्रकाशितवाक्य 02:18](rc://*/tn/help/rev/02/18)
-* [रोमियो 08:29](rc://*/tn/help/rom/08/29)
+* [मत्ती 11:25-27](rc://*/tn/help/mat/11/25)
+* [प्रकाशितवाक्य 02:18-19](rc://*/tn/help/rev/02/18)
+* [रोमियो 08:28-30](rc://*/tn/help/rom/08/28)
 
 ## बाइबल कहानियों के उदाहरण:
 
-* **[22:05](rc://*/tn/help/obs/22/05)** स्वर्गदूत ने समझाया, "पवित्र आत्मा तुम्हारे पास आएगा, और परमेश्वर की शक्ति तुम पर छाया करेगी. इसलिए बच्चा पवित्र होगा, "परमेश्वर का पुत्र.."
-* **[24:09](rc://*/tn/help/obs/24/09)**परमेश्वर ने यूहन्ना से कहा था, “पवित्र आत्मा नीचे उतरेगा और उस एक पर ठहरेगा जिसे तू बपतिस्मा देगा. वह **परमेश्वर का पुत्र** है."
-* **[31:08](rc://*/tn/help/obs/31/08)** चेले चकित थे। उन्होंने यीशु की आराधना की, और कहा, "सचमुच, तू **परमेश्वर का पुत्र** हैं।";
-* **[37:05](rc://*/tn/help/obs/37/05)** मार्था ने उत्तर दिया, "हां, स्वामी! मेरा विश्वास है कि तू  मसीहा है, **परमेश्वर का पुत्र.**"
-* **[42:10](rc://*/tn/help/obs/42/10)** इसलिये तुम जाओ, सब जातियों के लोगों को चेला बनाओ और उन्हें पिता, और **पुत्र**, और पवित्र आत्मा के नाम से बपतिस्मा दो, और उन्हें सब बातें जो मैं ने तुम्हें आज्ञा दी है, मानना सिखाओ."
-* **[46:06](rc://*/tn/help/obs/46/06)** तुरन्त ही, शाऊल दमिश्क के यहूदियों में  प्रचार करने लगा कि, "यीशु **परमेश्वर का पुत्र** है!"
-* **[49:09](rc://*/tn/help/obs/49/09)** परन्तु परमेश्वर ने जगत में हर एक से इतना प्रेम रखा कि उसने अपना एकमात्र **पुत्र** दे दिया कि जो कोई यीशु में विश्वास करे, वह अपने पापों का  लिए दंड नहीं  पाएगा, परन्तु वह हमेशा के लिए परमेश्वर के साथ जीवित रहेगा.
+* __[22:05](rc://*/tn/help/obs/22/05)__ स्वर्गदूत ने समझाया, "पवित्र आत्मा तुम्हारे पास आएगा, और परमेश्वर की शक्ति तुम पर छाया करेगी। इसलिए बच्चा पवित्र होगा, __परमेश्वर का पुत्र __।"
+* __[24:09](rc://*/tn/help/obs/24/09)__परमेश्वर ने यूहन्ना से कहा था कि, “पवित्र आत्मा नीचे किसी एक पर उतरेगा जिसे तू बपतिस्मा देगा। वह __परमेश्वर का पुत्र__ है।"
+* __[31:08](rc://*/tn/help/obs/31/08)__ चेले चकित थे। उन्होंने यीशु की आराधना की, और कहा, "सचमुच, तू __परमेश्वर का पुत्र__ हैं।";
+* __[37:05](rc://*/tn/help/obs/37/05)__ मार्था ने उत्तर दिया, "हां, स्वामी! मेरा विश्वास है कि तुम  मसीहा हो,  __परमेश्वर के पुत्र__ ।"
+* __[42:10](rc://*/tn/help/obs/42/10)__ इसलिये तुम जाओ, सब जातियों के लोगों को चेला बनाओ और उन्हें पिता, और __पुत्र __, और पवित्र आत्मा के नाम से बपतिस्मा दो, और उन्हें सब बातें जो मैं ने तुम्हें आज्ञा दी है, मानना सिखाओ। "
+* __[46:06](rc://*/tn/help/obs/46/06)__ तुरन्त ही, शाऊल दमिश्क के यहूदियों से प्रचार करने लगा कि, "यीशु __परमेश्वर का पुत्र__ है!"
+* __[49:09](rc://*/tn/help/obs/49/09)__ लेकिन परमेश्वर दुनिया में हर किसी से इतना प्यार करता था कि उसने अपना एकमात्र __पुत्र__ दिया ताकि जो कोई भी यीशु पर विश्वास करे, उसके पापों के लिए दंडित नहीं दिया जाएगा, परन्तु वह हमेशा के लिए परमेश्वर के साथ जीवित रहेगा।
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H426, H430, H1121, H1247, G2316, G5207
+* Strong's: H426, H430, H1121, H1247, G2316, G5207
diff --git a/bible/kt/sonsofgod.md b/bible/kt/sonsofgod.md
index c08ae4a..dfc51fa 100644
--- a/bible/kt/sonsofgod.md
+++ b/bible/kt/sonsofgod.md
@@ -2,14 +2,14 @@
 
 ## परिभाषा:
 
-“परमेश्वर के पुत्र” यह एक प्रतीकात्मक अभिव्यक्ति है जिसके अनेक संभावित अर्थ हैं.
+“परमेश्वर के पुत्र” यह एक प्रतीकात्मक अभिव्यक्ति है जिसके अनेक संभावित अर्थ हैं।
 
-* नये नियम में, “परमेश्वर के पुत्र” अर्थात् यीशु के विश्वासी, और इसका अर्थ प्रायः “परमेश्वर की सन्तान” होता है क्योंकि इसमें स्त्री और पुरुष दोनों हैं.
-* इस शब्द का उपयोग परमेश्वर के साथ पिता-पुत्र के सम्बन्ध जैसा होता है जो एक मानवीय पुत्र और उसके पिता के सदृश्य है जिसमें पुत्र होने के सब सौभाग्य विहित होते हैं.
-* उत्पत्ति 6 में कुछ लोग “परमेश्वर के पुत्रों” का अनुवाद पतित स्वर्गदूत करते हैं जिसका अभिप्राय दुष्टात्माओं से है. अन्यों के विचार में इसका संदर्भ सामर्थी राजनीतिक शासकों से है या शेत के वंशजों से है.
-* नये नियम में, “परमेश्वर के पुत्र” का अर्थ है,यीशु के विश्वासी और इसका अभिप्राय  प्रायः “परमेश्वर की सन्तान” होता है क्योंकि इसमें स्त्री और पुरुष दोनों हैं।
-* इस शब्द का उपयोग परमेश्वर के साथ पिता-पुत्र के सम्बन्ध जैसा  होता है जिसमें पुत्र होने के साथ सब सौभाग्य  विहित हैं.
-* “परमेश्वर का पुत्र” शीर्षक रूप में एक भिन्न उक्ति है: जो यीशु के सन्दर्भ में है, वह  परमेश्वर का एकमात्र पुत्र है.
+* नये नियम में, “परमेश्वर के पुत्र” अर्थात् यीशु के विश्वासी और इसका अर्थ प्रायः “परमेश्वर की सन्तान” होता है क्योंकि इसमें स्त्री और पुरुष दोनों हैं।
+* इस शब्द का उपयोग परमेश्वर के साथ पिता-पुत्र के जैसा होता है जिसमें तुम को पुत्रत्व के सब सौभाग्य विहित हैं।
+* उत्पत्ति 6 में कुछ लोग “परमेश्वर के पुत्रों” का अनुवाद पतित स्वर्गदूत करते हैं जिसका अभिप्राय दुष्टात्माओं से है। अन्यों के विचार में इसका संदर्भ सामर्थी राजनीतिक शासकों से है या शेत के वंशजों से है।
+* नये नियम में, “परमेश्वर के पुत्र” अर्थात् यीशु के विश्वासी और इसका अर्थ प्रायः “परमेश्वर की सन्तान” होता है क्योंकि इसमें स्त्री और पुरुष दोनों हैं।
+* इस शब्द का उपयोग परमेश्वर के साथ पिता-पुत्र के जैसा होता है जिसमें तुम को सब सौभाग्य विहित हैं।
+* “परमेश्वर का पुत्र” एक भिन्न शब्द है:  जो यीशु के संबन्ध में है जो परमेश्वर का एकमात्र पुत्र है।
 
 ## अनुवाद के सुझाव:
 
@@ -17,15 +17,15 @@
 * उत्पत्ति 6:2 मैं “परमेश्वर के पुत्र” के चार अन्य अनुवाद हैं “स्वर्गदूत” या “आत्मिक प्राणी” या “अलौकिक प्राणियों” या “दुष्टात्माएं”।
 * इसके अलावा “पुत्र” का लिंक भी देखें।
 
-(यह भी देखें: [स्वर्गदूत](../kt/angel.md), [दुष्टात्मा](../kt/demon.md), [पुत्र](../kt/son.md), [परमेश्वर का  पुत्र](../kt/sonofgod.md), [शासक](../other/ruler.md), [आत्मा](../kt/spirit.md))
+(यह भी देखें: [स्वर्गदूत](../kt/angel.md), [दुष्टात्मा](../kt/demon.md), [पुत्र](../kt/son.md), [परमेश्वर के पुत्र](../kt/sonofgod.md), [शासक](../other/ruler.md), [आत्मा](../kt/spirit.md))
 
 ## बाइबल के सन्दर्भ:
 
-* [उत्पत्ति 06:](rc://*/tn/help/gen/06/01)02
+* [उत्पत्ति 06:1-3](rc://*/tn/help/gen/06/01)
 * [उत्पत्ति 06:4](rc://*/tn/help/gen/06/04)
-* [अय्यूब 01:06](rc://*/tn/help/job/01/06)
-* [रोमियो 08:14](rc://*/tn/help/rom/08/14)
+* [अय्यूब 01:6-8](rc://*/tn/help/job/01/06)
+* [रोमियो 08:14-15](rc://*/tn/help/rom/08/14)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H430, H1121, G5043, G5207
+* Strong's: H430, H1121, G2316, G5043, G5207
diff --git a/bible/kt/soul.md b/bible/kt/soul.md
index 1f5aaad..677949f 100644
--- a/bible/kt/soul.md
+++ b/bible/kt/soul.md
@@ -1,20 +1,24 @@
-# प्राण, प्राण
+# प्राण, स्वयं
 
 ## परिभाषा:
 
-“प्राण” मनुष्य का आन्तरिक अदृश्य शाश्वत अंश। यह मनुष्य का अलौकिक अंश है।
+“प्राण” शब्द या तो आम तौर पर किसी व्यक्ति के गैर-भौतिक भाग को संदर्भित कर सकता है या विशेष रूप से दूसरों से अलग व्यक्ति के रूप में खुद के बारे में जागरूकता के लिए विशेष रूप से संदर्भित कर सकता है।
+
+* बाइबल में, “प्राण” और “आत्मा” दो भिन्न धारणाएं हैं या वे दो भिन्न शब्द हैं जो एक ही विचार को व्यक्त करते हैं।
 
-* “प्राण” और “आत्मा” दो भिन्न धारणाएं हैं या वे दो भिन्न शब्द हैं जो एक ही विचार को व्यक्त करते हैं।
 * मनुष्य जब मरता है तब उसकी आत्मा देह का त्याग कर देती है।
-* “आत्मा” शब्द का उपयोग कभी-कभी प्रतीकात्मक रूप में संपूर्ण व्यक्तित्व के लिए किया गया है। उदाहरणार्थ “आत्मा पाप करती है” अर्थात “मनुष्य पाप करता है”, या “मेरी आत्मा थकित है” अर्थात “मैं थका हुआ हूं।”
+
+* शरीर के विपरीत, "प्राण" को उस व्यक्ति के भाग के रूप में बोला जा सकता है जो "परमेश्वर से संबंधित है।"
+
+* “प्राण” शब्द का उपयोग कभी-कभी प्रतीकात्मक रूप में संपूर्ण व्यक्तित्व के लिए किया गया है। उदाहरणार्थ “आत्मा पाप करती है” अर्थात “मनुष्य पाप करता है”, या “मेरी आत्मा थकित है” अर्थात “मैं थका हुआ हूं।”
 
 ## अनुवाद के सुझाव:
 
-* “आत्मा” का अनुवाद “आन्तरिक मनुष्यत्व” या “भीतरी मनुष्य”
-* कुछ संदर्भों में “मेरी आत्मा” का अनुवाद, “मैं” या “मुझे” हो सकता है।
-* प्रकरण के अनुसार “आत्मा” का अनुवाद सामान्यतः “मनुष्य” या “वह” या “उसे” हो सकता है।
-* कुछ भाषाओं में “आत्मा” और “प्राण” के लिए एक ही शब्द होता है।
-* इब्रानियों 4:12 में प्रतीकात्मक रूप में “प्राण और आत्मा को... अलग करके” का अर्थ हो सकता है, “आन्तरिक मनुष्यत्व को समझना या आन्तरिक मनुष्यत्व को प्रकट करना।”
+* “प्राण” का अनुवाद “आन्तरिक मनुष्यत्व” या “भीतरी मनुष्य”
+* कुछ संदर्भों में “मेरा प्राण” का अनुवाद, “मैं” या “मुझे” हो सकता है।
+* प्रकरण के अनुसार “प्राण” का अनुवाद सामान्यतः “मनुष्य” या “वह” या “उसे” हो सकता है।
+* कुछ भाषाओं में “प्राण” और “आत्मा” के लिए एक ही शब्द होता है।
+* इब्रानियों 4:12 में प्रतीकात्मक रूप में “प्राण और आत्मा को… अलग करके” का अर्थ हो सकता है, “आन्तरिक मनुष्यत्व को समझना या आन्तरिक मनुष्यत्व को प्रकट करना।”
 
 (यह भी देखें: [आत्मा](../kt/spirit.md))
 
diff --git a/bible/kt/spirit.md b/bible/kt/spirit.md
index 0e9ba4d..a193810 100644
--- a/bible/kt/spirit.md
+++ b/bible/kt/spirit.md
@@ -1,18 +1,13 @@
-# आत्मा, आत्मा, आत्मिक
+# आत्मा, हवा, सांस
 
 ## परिभाषा:
 
-“आत्मा” मनुष्य का वह अलौकिक भाग जो दिखाई नहीं देता है। मरने का समय आत्मा शरीर को छोड़ देती है। “आत्मा” शब्द स्वभाव या मानसिक अवस्था को भी दर्शाता है।
+“आत्मा” मनुष्य का वह अलौकिक भाग जो दिखाई नहीं देता है। मरने का समय आत्मा शरीर को छोड़ देती है। “आत्मा” शब्द स्वभाव या मानसिक अवस्था को भी दर्शाता है। बाइबिल के समय में, किसी व्यक्ति की आत्मा की अवधारणा का किसी व्यक्ति की सांस की अवधारणा से गहरा संबंध था। शब्द "हवा" का भी उल्लेख कर सकता है, अर्थात, प्राकृतिक दुनिया में हवा की गति।
 
-* “आत्मा” का शरीर नहीं होता है, विशेष करके दुष्टात्मा का।
-* मनुष्य की आत्मा वह अंग है जो परमेश्वर को जानती है और उसमें विश्वास करती है।
+* शब्द "आत्मा" एक ऐसी आत्मा का उल्लेख कर सकता है जिसके पास एक भौतिक शरीर नहीं है, जैसे कि दुष्टात्मा।
 * “आत्मिक” शब्द का सामान्य अर्थ है, अलौकिक संसार का कोई भी व्यक्तित्व।
-* बाइबल में इसका अभिप्राय उस किसी भी बात से है जो परमेश्वर से संपर्क रखती है, विशेष करके पवित्र आत्मा से।
-* उदाहरणार्थ, “आत्मिक भोजन” अर्थात् परमेश्वर की शिक्षाएं जो मनुष्य की आत्मा का पोषण करती हैं। “आत्मिक बुद्धि” का अर्थ ज्ञान एवं धार्मिकता का व्यवहार जो पवित्र आत्मा के सामर्थ्य से प्राप्त होता है।
-* परमेश्वर आत्मा है और उसने अन्य आत्मिक प्राणियों को सृजा है जिसके शरीर नहीं हैं।
-* स्वर्गदूत आत्मिक प्राणी हैं इनमें परमेश्वर से विद्रोह करके दुष्टात्मा बननेवाली आत्माएं भी हैं।
-* “आत्मा” शब्द का अर्थ “का सा चरित्र” जैसे “बुद्धि की आत्मा” या “एलिय्याह की आत्मा में”।
-* स्वभाव और भावना के परिप्रेक्ष्य में “आत्मा” का संदर्भ होगा, “भय की आत्मा” या “ईर्ष्या की आत्मा”
+* “आत्मा” शब्द का अर्थ “का सा चरित्र” जैसे “बुद्धि की आत्मा” या “एलिय्याह की आत्मा में”।स्वभाव और भावना के परिप्रेक्ष्य में “आत्मा” का संदर्भ होगा, “भय की आत्मा” या “ईर्ष्या की आत्मा”
+* यीशु ने कहा कि परमेश्वर एक आत्मा है।
 
 ## अनुवाद के सुझाव:
 
@@ -23,7 +18,7 @@
 * संदर्भ के आधार पर, "आध्यात्मिक" का अनुवाद "गैर-भौतिक" या "पवित्र आत्मा से" या "भगवान" या "गैर-भौतिक दुनिया का हिस्सा" के रूप में किया जा सकता है।
 * लाक्षणिक अभिव्यक्ति "आध्यात्मिक दूध" का अनुवाद "परमेश्वर की बुनियादी शिक्षा" या "परमेश्वर की शिक्षाओं के रूप में भी किया जा सकता है जो आत्मा को पोषण करते हैं (जैसे दूध करता है)।"
 * वाक्यांश "आध्यात्मिक परिपक्वता" का अनुवाद "ईश्वरीय व्यवहार के रूप में किया जा सकता है जो पवित्र आत्मा को आज्ञाकारी दिखाता है।"
-* शब्द "आध्यात्मिक उपहार" के रूप में अनुवाद किया जा सकता है "विशेष क्षमता पवित्र आत्मा देता है  ।
+* शब्द "आध्यात्मिक उपहार" के रूप में अनुवाद किया जा सकता है "विशेष क्षमता पवित्र आत्मा देता है ।
 
 (यह भी देखें: [स्वर्गदूत](../kt/angel.md), [दुष्टात्मा](../kt/demon.md), [पवित्र आत्मा](../kt/holyspirit.md), [प्राण](../kt/soul.md))
 
diff --git a/bible/kt/temple.md b/bible/kt/temple.md
index af83d9d..35ae1ec 100644
--- a/bible/kt/temple.md
+++ b/bible/kt/temple.md
@@ -1,4 +1,4 @@
-# मन्दिर
+# मन्दिर, भवन, परमेश्वर का भवन
 
 ## तथ्य:
 
diff --git a/bible/kt/tempt.md b/bible/kt/tempt.md
index 6cf4a9f..3a0347d 100644
--- a/bible/kt/tempt.md
+++ b/bible/kt/tempt.md
@@ -2,38 +2,37 @@
 
 ## परिभाषा:
 
-किसी को परीक्षा में डालने का अर्थ है कि उससे गलत काम करवाना।
+किसी को परीक्षा में डालने का अर्थ है कि उससे गलत काम करवाना.
 
-* परीक्षा में मनुष्य गलत काम करना चाहता है।
-* मनुष्य अपने पापी स्वभाव या अन्य मनुष्यों द्वारा परीक्षा में गिरता है।
-* शैतान भी मनुष्यों को परमेश्वर की अवज्ञा और परमेश्वर के विरूद्ध पाप करने की परीक्षा में डालता है अनुचित कार्यों के द्वारा।
-* शैतान ने यीशु की भी परीक्षा ली थी और उसने अनुचित काम करवाना चाहता था परन्तु यीशु ने उसकी परीक्षाओं पर जय पाकर पाप नहीं किया।
-* “परमेश्वर की परीक्षा” उसे कुछ गलत करने की कोशिश नहीं कर रहा है, बल्कि हठीलेपन और अनाज्ञाकारिता में बने रहता है जब तक परमेश्वर उसे दण्ड देकर प्रतिक्रिया नहीं करता। इसे भी “परमेश्वर की परीक्षा” लेना कहते हैं।
+* परीक्षा में मनुष्य को गलत काम करने की प्रेरणा मिलती है.
+* मनुष्य अपने पापी स्वभाव या अन्य मनुष्यों द्वारा परीक्षा में गिरते हैं.
+* शैतान भी मनुष्यों को परमेश्वर की अवज्ञा औरअनुचित कार्यों द्वारा परमेश्वर के विरूद्ध पाप करने की परीक्षा में डालता है.
+* शैतान ने यीशु की परीक्षा ली थी और उसने अनुचित काम करवाने का प्रयास किया था परन्तु यीशु ने उसकी परीक्षाओं पर जय पाकर पाप नहीं किया.
+* मनुष्य “परमेश्वर की परीक्षा” लेता है तो वह उससे कुछ गलत करवाने की कोशिश नहीं करता है, बल्कि वह हठीली अवज्ञा करता है, यहाँ तक कि परमेश्वर उसको दंड देने पर विवश हो. यह भी परमेश्वर की परिक्षा लेना कहलाता है.
 
 ## अनुवाद के सुझाव:
 
-* "परीक्षा करना" का अनुवाद “पाप करवाने का प्रयास करना” या “प्रलोभन देना” या “पाप करने की अभिलाषा जगाना।”।
-* “परीक्षा” के अनुवाद रूप हो सकते हैं, “परीक्षा में गिरानेवाली बातें” या “किसी को पाप का लालच देने वाली बातें” या “ऐसी बातें जो अनुचित काम करने की अभिलाषा उत्पन्न करें।”
-
-परमेश्वर की परीक्षा के संदर्भ में इसका अनुवाद “परमेश्वर को परखना” या “परमेश्वर को जांचना” या “परमेश्वर के धीरज को परखना” या “परमेश्वर द्वारा दण्ड पाने का कारण होना” या “हठीलेपन के कारण परमेश्वर की अवज्ञा करते रहना”।
+* "परीक्षा करना" का अनुवाद “पाप करवाने का प्रयास करना” या “प्रलोभन देना” या “पाप करने की अभिलाषा जगाना.”
+* “परीक्षा” के अनुवाद रूप हो सकते हैं, “परीक्षा में गिरानेवाली बातें” या “किसी को पाप का लालच देने वाली बातें” या “ऐसी बातें जो अनुचित काम करने की अभिलाषा उत्पन्न करें.”
+* परमेश्वर की परीक्षा के संदर्भ में इसका अनुवाद “परमेश्वर को परखना” या “परमेश्वर को जांचना” या “परमेश्वर के धीरज को परखना” या “परमेश्वर द्वारा दण्ड का कारण होना” या “हठीलेपन के कारण परमेश्वर की अवज्ञा करते रहना.”
 
 (यह भी देखें: [आज्ञा न मानना](../other/disobey.md), [शैतान](../kt/satan.md), [पाप](../kt/sin.md), [परीक्षा](../kt/test.md))
 
 ## बाइबल सन्दर्भ:
 
 * [1 थिस्सलुनीकियों 03:4-5](rc://*/tn/help/1th/03/04)
-* [इब्रानियों 04: 14-16](rc://*/tn/help/heb/04/14)
-* [याकूब 01:12-13](rc://*/tn/help/jas/01/12)
-* [लूका 04:1-2](rc://*/tn/help/luk/04/01)
-* [लूका 11:3-4](rc://*/tn/help/luk/11/03)
-* [मत्ती 26:39-41](rc://*/tn/help/mat/26/39)
+* [इब्रानियों 04: 15](rc://*/tn/help/heb/04/15)
+* [याकूब 01:13](rc://*/tn/help/jas/01/13)
+* [लूका 04:02](rc://*/tn/help/luk/04/02)
+* [लूका 11:04](rc://*/tn/help/luk/11/04)
+* [मत्ती 26:41](rc://*/tn/help/mat/26/41)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[25:01](rc://*/tn/help/obs/25/01)__ तब शैतान यीशु से पाप कराने के लिये उनकी __परीक्षा करने__ आया |
-* __[25:08](rc://*/tn/help/obs/25/08)__ यीशु शैतान के __लालच में __नहीं आया, तब शैतान उसके पास से चला गया, तब स्वर्गदूत आए और यीशु की सेवा करने लगे |
-* __[38:11](rc://*/tn/help/obs/38/11)__ यीशु ने अपने चेलों से कहा कि प्रार्थना करते रहो कि __परीक्षा__ में न पड़ो |
+* __[25:01](rc://*/tn/help/obs/25/01)__ तब शैतान यीशु से पाप कराने के लिये उनकी __परीक्षा करने__ आया.
+* __[25:08](rc://*/tn/help/obs/25/08)__ यीशु शैतान के __लालच में __नहीं आया, तब शैतान उसके पास से चला गया.
+* __[38:11](rc://*/tn/help/obs/38/11)__ यीशु ने अपने चेलों से कहा कि वे प्रार्थना करते रहें कि __परीक्षा__ में न पड़ें.
 
 ## शब्द तथ्य:
 
-* Strong's: H974, H4531, H5254, G551, G1598, G3985, G3986, G3987
+* Strong’s: H974, H4531, H5254, G551, G1598, G3985, G3986, G3987
diff --git a/bible/kt/test.md b/bible/kt/test.md
index fd447f9..a6929ca 100644
--- a/bible/kt/test.md
+++ b/bible/kt/test.md
@@ -2,38 +2,38 @@
 
 ## परिभाषा:
 
-“परीक्षा” का संदर्भ कठिन या दुःखदायी अनुभव से है जो मनुष्य की इच्छाशक्ति या दुर्बलता को दर्शाता है.
+“परीक्षा” का संदर्भ कठिन या दुःखदायी अनुभव से है जो मनुष्य की इच्छाशक्ति या दुर्बलता को दर्शाता है।
 
-* परमेश्वर मनुष्य को परखता है परन्तु पाप करने की परीक्षा में नहीं डालता है. परन्तु शैतान मनुष्यों को पाप करने के लिए प्रलोभन देता है.
-* परमेश्वर कभी-कभी मनुष्य को कसौटी पर रखकर उसके पाप को उजागर  करता है. परीक्षा मनुष्य को पाप से विमुख होने और परमेश्वर के करीब आने में मदद करती है.
-* सोना और अन्य धातुओं को आग में तपा कर उनकी शुद्धता और मज़बूती देखी जाती है. यह एक उपमा है कि परमेश्कवर कैसे कष्टदायक परिस्थितियों द्वारा अपने लोगों  को परखता है.
-* “परख कर देखना” अर्थात् “किसी वस्तु/मनुष्यों  को चुनौती देना कि अपने महत्व को सिद्ध करे.”
-* परमेश्वर की परीक्षा लेने का अर्थ है, उससे हमारे लिए कोई  चमत्कार कराने कि कोशिश करना है, उसकी दया का अनुचित लाभ उठाना.
-* यीशु ने शैतान से कहा था कि परमेश्वर की परीक्षा लेना अनुचित  है. वह सर्वशक्तिमान है, पवित्र परमेश्वर है जो हर एक वास्तु और हर एक मनुष्य से  ऊपर है.
+* परमेश्वर मनुष्य को जांचता है, परन्तु उनको पाप में नहीं गिराता था। परन्तु शैतान मनुष्यों को पाप करने की परीक्षा में डालता है।
+* परमेश्वर कभी-कभी कसौटी पर रखकर मनुष्य के पाप को प्रकट करता है। परीक्षा एक व्यक्ति को पाप से दूर करने और परमेश्वर के करीब आने में मदद करती है।
+* सोना-चांदी को आग में तपा कर उनकी शुद्धता और मज़बूती देखी जाती है। यह कष्टदायक परिस्थितियों द्वारा मनुष्यों को परखने का चित्रण है।
+* “परख कर देखना” अर्थात् “किसी को चुनौती देना कि अपने महत्व को सिद्ध करे।”
+* परमेश्वर की परीक्षा लेने का अर्थ है, उससे हमारे लिए एक चमत्कार कराने कि कोशिश करना है, उसकी दया का अनुचित लाभ उठाना।
+* यीशु ने शैतान से कहा था कि परमेश्वर की परीक्षा लेना उचित नहीं है। वह सर्वशक्तिमान पवित्र परमेश्वर है जो सबके ऊपर है।
 
 ## अनुवाद के सुझाव:
 
-* “परखना” का अनुवाद हो सकता है, “चुनौती देना” या “कठिनाइयों के  अनुभव का कारण होना " या “सिद्ध"करना.
-* “परखना” के अनुवाद रूप हो सकते हैं, “चुनौती” या “कठिनाइयों के अनुभव.”
-* “परख कर देखना” का अनुवाद हो सकता है, “परीक्षा करना” या “चुनौती देना” या  "स्वयं को प्रमाणित  करने पर किसी को विवश करना.”
-* परमेश्वर की परीक्षा  के संदर्भ में इसका अनुवाद हो सकता है, “परमेश्वर को विवश करने का प्रयास करना कि वह अपना प्रेम सिद्ध करे.”
-* कुछ संदर्भों में, जब विषय परमेश्वर का नहीं है, “परखना” का अर्थ “परीक्षा” भी हो सकता है.
+* “परखना” का अनुवाद हो सकता है, “चुनौती देना” या “कठिनाइयों का अनुभव करवाना” या “सिद्ध करना”।
+* “परखना” के अनुवाद रूप हो सकते हैं, “चुनौती” या “कठिनाई”।
+* “परख कर देखना” का अनुवाद हो सकता है, “परीक्षा करना” या “चुनौती देना” या “किसी के स्वयं को सिद्ध करने पर विवश करना।”
+* परमेश्वर के संदर्भ में इसका अनुवाद हो सकता है, “परमेश्वर को विवश करने का प्रयास करना कि वह अपना प्रेम सिद्ध करे।”
+* कुछ संदर्भों में, जब विषय परमेश्वर नहीं है, “परखना” का अर्थ “परीक्षा” भी हो सकता है।
 
 (यह भी देखें: [परीक्षा करना](../kt/tempt.md))
 
 ## बाइबल के सन्दर्भ:
 
-* [1 यूहन्ना 04:01](rc://*/tn/help/1jn/04/01)
-* [1 थिस्सलुनीकियों 05:21](rc://*/tn/help/1th/05/21)
-* [प्रे.का. 15:10](rc://*/tn/help/act/15/10)
-* [उत्पत्ति 22:01](rc://*/tn/help/gen/22/01)
-* [यशा. 07:13](rc://*/tn/help/isa/07/13)
-* [याकूब 01:12](rc://*/tn/help/jas/01/12)
+* [1 यूहन्ना 04:1-3](rc://*/tn/help/1jn/04/01)
+* [1 थिस्सलुनीकियों 05:19-22](rc://*/tn/help/1th/05/19)
+* [प्रे.का. 15:10-11](rc://*/tn/help/act/15/10)
+* [उत्पत्ति 22:1-3](rc://*/tn/help/gen/22/01)
+* [यशा. 07:13-15](rc://*/tn/help/isa/07/13)
+* [याकूब 01:12-13](rc://*/tn/help/jas/01/12)
 * [विलापगीत 03:40-43](rc://*/tn/help/lam/03/40)
-* [मलाकी 03:10](rc://*/tn/help/mal/03/10)
-* [फिलिप्पियों 1:10](rc://*/tn/help/php/01/09)
-* [भजन संहिता 026:02](rc://*/tn/help/psa/026/001)
+* [मलाकी 03:10-12](rc://*/tn/help/mal/03/10)
+* [फिलिप्पियों 1: 9-11](rc://*/tn/help/php/01/09)
+* [भजन संहिता 026:1-3](rc://*/tn/help/psa/026/001)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H5254, H5713, H5715, H5749, H6030, H8584, G1242, G1263, G1303, G1382, G1957, G3140, G3141, G3142, G3143, G3984, G4303, G4451, G4828, G6020
+* Strong's: H5713, H5715, H5749, H6030, H8584, G1242, G1263, G1303, G1957, G3140, G3141, G3142, G3143, G4303, G4828, G6020
diff --git a/bible/kt/testimony.md b/bible/kt/testimony.md
index bf8ef04..0c7ba62 100644
--- a/bible/kt/testimony.md
+++ b/bible/kt/testimony.md
@@ -1,4 +1,4 @@
-# गवाही, गवाही देना
+# गवाही, गवाही देना, साक्षी, गवाह
 
 ## परिभाषा:
 
@@ -21,16 +21,24 @@
 
 ## बाइबल के सन्दर्भ:
 
-* [2 तीमुथियुस 01:8-11](rc://*/tn/help/2ti/01/08)
-* [3 यूहन्ना 01:11-12](rc://*/tn/help/3jn/01/11)
+* [व्यवस्थाविवरण 31:28](rc://*/tn/help/deu/31/28)
+* [मिका 06:03](rc://*/tn/help/mic/06/03)
+* [मत्ती 26:60](rc://*/tn/help/mat/26/60)
+* [मरकुस 01:44](rc://*/tn/help/mrk/01/44)
+* [यूहन्ना 01:07](rc://*/tn/help/jhn/01/07)
+* [यूहन्ना 03:33](rc://*/tn/help/jhn/03/33)
 * [प्रे.का. 04:32-33](rc://*/tn/help/act/04/32)
-* [प्रे.का. 07:44-46](rc://*/tn/help/act/07/44)
-* [यूहन्ना 03:31-33](rc://*/tn/help/jhn/03/31)
-* [मरकुस 01:43-44](rc://*/tn/help/mrk/01/43)
-* [मत्ती 26:59-61](rc://*/tn/help/mat/26/59)
-* [मीका 06: 3-5](rc://*/tn/help/mic/06/03)
-* [प्रकाशितवाक्य  12:11-12](rc://*/tn/help/rev/12/11)
+* [प्रे.का.](rc://*/tn/help/act/04/32), [07:44](rc://*/tn/help/act/07/44)
+* [प्रे.का.](rc://*/tn/help/act/04/32), [13:31](rc://*/tn/help/act/13/31)
+* [रोमियों 01:09](rc://*/tn/help/rom/01/09)
+* [1 थिस्लुनिकियों 02:10-12](rc://*/tn/help/1th/02/10)
+* [1 तीमुथियुस 05:19-20](rc://*/tn/help/1ti/05/19)
+* [2](rc://*/tn/help/2ti/01/08), [तीमुथियुस](rc://*/tn/help/1ti/05/19) 01:08
+* [2 पतरस 01:16-18](rc://*/tn/help/2pe/01/16)
+* [1 यूहन्ना 05:6-8](rc://*/tn/help/1jn/05/06)
+* [3 यूहन्ना 01:12](rc://*/tn/help/3jn/01/12)
+* [प्रका. 12:11](rc://*/tn/help/rev/12/11)
 
 ## शब्द तथ्य:
 
-* Strong's: H5713, H5715, H5749, H6030, H8584, G1263, G1957, G3140, G3141, G3142, G3143, G4303, G4828, G6020
+* Strong's: H5707, H5713, H5715, H5749, H6030, H8584, G267, G1263, G1957, G2649, G3140, G3141, G3142, G3143, G3144, G4303, G4828, G4901, G5575, G5576, G5577, G6020
diff --git a/bible/kt/transgression.md b/bible/kt/transgression.md
index 62b6822..7a36eb3 100644
--- a/bible/kt/transgression.md
+++ b/bible/kt/transgression.md
@@ -1,16 +1,16 @@
-# टालना, उल्लंघन, अपराध
+# उल्लंघन करना, अपराध
 
 ## परिभाषा:
 
-शब्द “अपराध” अर्थात् आज्ञा, नियम या सदाचार का नियम तोड़ना। "उल्लंघन" करने का अर्थ है "अपराध" करना।
+शब्द “अपराध” का अर्थ है,रेखा पार करना या सीमा का उल्लंघन करना. यह शब्द अधिकतर रूपक स्वरुप काम में लिया जाता है कि आज्ञा, नियम या सदाचार का नियम तोड़ना दर्शाया जाए.
 
-* प्रतीकात्मक “अपराध” का वर्णन इस प्रकार भी किया जा सकता है “रेखा पार करना” अर्थात “किसी व्यक्ति या मनुष्यों की अच्छाई निर्धारित सीमा के पार जाना।”
-* “अपराध”, “पाप”, “अधर्म” आदि सब शब्द परमेश्वर की इच्छा के विरूद्ध काम करना और उसकी आज्ञाओं का उल्लंघन करने के संदर्भ में है।
+* ​यह शब्द "अधर्म" शब्द का अत्यधिक समानार्थक शब्द है परन्तु सामान्यत: इसका उपयोग अधिकतर मनुष्यों की अपेक्षा परमेश्वर के विरुद्ध अपराध के लिए किया जाता है.
+* “अपराध करना," इसका वर्णन "रेखा लांघने" जैसा भी किया जाता है अर्थात सीमा या हद पार करना जो किसी मनुष्य और अन्य जनों के लिए निर्धारित की गयी है.
 
 ## अनुवाद के सुझाव:
 
-* “उल्लंघन करना” का अनुवाद , “पाप करना” या “अवज्ञा करने के लिए” या "विद्रोह करना" हो सकता है।
-* यदि किसी पद में या गद्यांश में दो अलग शब्दों का उपयोग किया गया है जिनका अर्थ “पाप”, “अपराध” या “अधर्म” है तो यह महत्वपूर्ण है कि यथासंभव इन शब्दों के अनुवाद में अलग-अलग रूप काम में लें। बाइबल यदि एक ही अभिप्राय के निमित्त दो या अधिक शब्दों का उपयोग करती है तो उसका उद्देश्य है कि बात पर बल दिया जाए या उसका महत्व प्रकट किया जाए।
+* “उल्लंघन करना” का अनुवाद , “पाप करना” या “अवज्ञा” या "विद्रोह करना" हो सकता है.
+* यदि किसी पद में या गद्यांश में दो अलग अलग शब्दों का उपयोग किया गया है जिनका अर्थ “पाप”, “अपराध” या “अधर्म” है तो यह महत्वपूर्ण है कि यथासंभव इन शब्दों के अनुवाद में अलग-अलग रूप काम में लें. बाइबल यदि एक ही अभिप्राय के निमित्त दो या अधिक शब्दों का उपयोग करती है तो उसका उद्देश्य है कि बात पर बल दिया जाए या उसका महत्व प्रकट किया जाए.
 
 (देखें: [समानता](rc://*/ta/man/translate/figs-parallelism))
 
@@ -18,13 +18,13 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 थिस्सलुनीकियों 04:3-6](rc://*/tn/help/1th/04/03)
+* [1 थिस्सलुनीकियों 04:06](rc://*/tn/help/1th/04/06)
 * [दानिय्येल 09:24-25](rc://*/tn/help/dan/09/24)
 * [गलातियों 03:19-20](rc://*/tn/help/gal/03/19)
 * [गलातियों 06:1-2](rc://*/tn/help/gal/06/01)
 * [गिनती 14:17-19](rc://*/tn/help/num/14/17)
-* [भजन संहिता 032:1-2](rc://*/tn/help/psa/032/001)
+* [भजन संहिता 032:01](rc://*/tn/help/psa/032/001)
 
 ## शब्द तथ्य:
 
-* Strong's: H898, H4603, H4604, H6586, H6588, G458, G459, G3845, G3847, G3848, G3928
+* Strong’s: H898, H4603, H4604, H6586, H6588, G458, G459, G3845, G3847, G3848, G3928
diff --git a/bible/kt/trespass.md b/bible/kt/trespass.md
index de7c6ed..881a215 100644
--- a/bible/kt/trespass.md
+++ b/bible/kt/trespass.md
@@ -2,31 +2,31 @@
 
 ## परिभाषा:
 
-“अपराध” का अर्थ है रेखा को पार करना या सीमा का उलंघन करना. यह शब्द अधिकतर उपमा रूप में काम में लिया जाता है,जिसका अर्थ है नियम का उल्लंघन करना या किसी  मनुष्य के अधिकारों का खंडन  करना.
+“अपराध” का अर्थ है नियम का उल्लंघन करना या किसी मनुष्य के अधिकारों पर अतिक्रमण करना। “अपराध” करने की कार्य को "अतिक्रमण" कहते है।
 
-* यह शब्द "उल्लंघन" के अत्यधिक समरूप है,  परन्तु सामान्यत: इसे अधिकतर परमेश्वर की अपेक्षा  मनुष्यों के विरुद्ध अपराध  का वर्णन करने के लिए काम में लिया जाता है.
-* अपराध नैतिकता के नियमों  या नागरिक नियमों का उल्लंघन हो सकता है.
-* किसी मनुष्य के विरोध में पाप करना भी  अपराध कहलाता है.
-* यह शब्द "पाप" और "अतिक्रमण" से सम्बंधित है, विशेष करके जब इसका सन्दर्भ  परमेश्वर की अवज्ञा से हो.
+* यह शब्द "संक्रमण" शब्द से बहुत मिलता-जुलता है, लेकिन आमतौर पर इसका इस्तेमाल परमेश्वर अन्य लोगों के खिलाफ उल्लंघन का वर्णन करने के लिए किया जाता है।
+* अपराध एक नैतिक कानून या नागरिक कानून का उल्लंघन हो सकता है।
+* एक अपराध दूसरे व्यक्ति के खिलाफ किया गया पाप भी हो सकता है।.
+* इस शब्द का संबन्ध “पाप” और “अपराध” शब्दों से है, विशेष करके जब यह परमेश्वर की आज्ञा न मानने के परिप्रेक्ष्य में हो। सब पाप परमेश्वर के विरूद्ध अपराध हैं।
 
 ## अनुवाद के सुझाव:
 
-* प्रकरण  के अनुसार "के विरुद्ध अपराध" का अनुवाद हो सकता है, "के  विरुद्ध पाप" या “नियम तोड़ना.”
-* कुछ भाषाओं में मुहावरे हो सकते हैं जैसे “हद पार करना”, “अपराध” के लिए इसका उपयोग किया जा सकता है.
-* देखें कि यह शब्द बाइबल में इसके प्रकरण के अर्थ के साथ कैसे सुसंगत है और इसकी तुलना अन्य समानार्थक शब्दों के साथ करें जैसे “अपराध करना” और “पाप करना.”
+* सन्दर्भ के अनुसार "तेरा अपराध" का अनुवाद हो सकता है "तेरे विरुद्ध पाप" या “नियम तोड़ना” हो सकता है।
+* कुछ भाषाओं में मुहावरे हो सकते हैं जैसे “हद पार करना”, “अपराध” के लिए इसका उपयोग किया जा सकता है।
+* देखें कि यह शब्द बाइबल में इसके प्रकरण के अर्थ के साथ कैसे सुसंगत है और इसकी तुलना अन्य समानार्थक शब्दों के साथ करें जैसे “अपराध करना” और “पाप करना”।
 
 (यह भी देखें: [अवज्ञा](../other/disobey.md), [अधर्म के काम](../kt/iniquity.md), [पाप](../kt/sin.md), [उल्लंघन करना](../kt/transgression.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 शमूएल 25:28](rc://*/tn/help/1sa/25/28)
+* [1 शमूएल 25:27-28](rc://*/tn/help/1sa/25/27)
 * [2 इतिहास 26:16-18](rc://*/tn/help/2ch/26/16)
-* [कुलुस्सियों 02:13](rc://*/tn/help/col/02/13)
-* [इफिसियों 02:01](rc://*/tn/help/eph/02/01)
+* [कुलुस्सियों 02:13-15](rc://*/tn/help/col/02/13)
+* [इफिसियों 02:1-3](rc://*/tn/help/eph/02/01)
 * [यहेजकेल 15:7-8](rc://*/tn/help/ezk/15/07)
-* [रोमियो 05:17](rc://*/tn/help/rom/05/16)
+* [रोमियो 05:16-17](rc://*/tn/help/rom/05/16)
 * [रोमियो 05:20-21](rc://*/tn/help/rom/05/20)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H816, H817, H819, H2398, H4603, H4604, H6586, H6588, G264, G3900
+* Strong's: H816, H817, H819, H2398, H4603, H4604, H6586, H6588, G264, G3900
diff --git a/bible/kt/vow.md b/bible/kt/vow.md
index 4405dae..bddf621 100644
--- a/bible/kt/vow.md
+++ b/bible/kt/vow.md
@@ -1,18 +1,14 @@
-# मन्नत, मन्नतें, शपथ खाई
+# मन्नत, शपथ खाई
 
 ## परिभाषा:
 
-मन्नत एक शपथ है जो मनुष्य परमेश्वर के सम्मुख करता है। मनुष्य परमेश्वर के विशेष सम्मान में या उसके प्रति भक्ति दर्शाने के लिए कुछ करने की प्रतिज्ञा करता है।
+मन्नत एक शपथ है जो मनुष्य परमेश्वर के सम्मुख करता है।
 
-* मन्नत मानने के बाद मनुष्य उसे पूरा करने के लिए विवश हो जाता है।
-* बाइबल के अनुसार मनुष्य मन्नत पूरी न कर पाए तो परमेश्वर से दण्ड पाता है।
-* कभी-कभी मनुष्य मन्नत मानता है कि परमेश्वर उसकी रक्षा करे उसकी सुधि ले तो वह कोई एक काम परमेश्वर के लिए करेगा।
-* परन्तु आवश्यक नहीं कि परमेश्वर उसकी मांग को पूरा करे।
+* यदि प्राचीन इस्राएल में एक व्यक्ति ने परमेश्वर के लिए मन्नत मानी, तो वह व्यक्ति मन्नत पूरी करने के लिए बाध्य था। प्राचीन इस्राएलियों का मानना था कि परमेश्वर उस व्यक्ति को दंडित कर सकता है जिसने उसके द्वारा मानी गयी मन्नत को पूरा नहीं किया।
 
-## अनुवाद के सुझाव:
+* प्राचीन इस्राएल में, कभी-कभी एक व्यक्ति परमेश्वर से उसकी रक्षा करने या मन्नत मांगने के बदले में अपने आप को प्रदान करने के लिए कहता था। हालाँकि, प्राचीन इस्राएलियों को विश्वास नहीं था कि परमेश्वर इन अनुरोधों को पूरा करने के लिए बाध्य है।
 
 * प्रकरण के अनुसार, “मन्नत” का अनुवाद हो सकता है, “पावन प्रतिज्ञा” या “परमेश्वर से की गई प्रतिज्ञा”।
-* मन्नत एक विशेष प्रकार की शपथ है जो परमेश्वर को दी जाती है।
 
 (यह भी देखें: [प्रतिज्ञा](../kt/promise.md), [शपथ](../other/oath.md))
 
diff --git a/bible/kt/willofgod.md b/bible/kt/willofgod.md
index b19e98c..3f5f254 100644
--- a/bible/kt/willofgod.md
+++ b/bible/kt/willofgod.md
@@ -2,11 +2,11 @@
 
 ## परिभाषा:
 
-“परमेश्‍वर की इच्छा” का संदर्भ परमेश्‍वर के मनोरथ और योजना से है.
+“परमेश्‍वर की इच्छा” का संदर्भ परमेश्‍वर के मनोरथ और योजना से है।
 
-* परमेश्वर की इच्छा विशेष करके मनुष्यों के साथ परस्पर क्रिया से और वह मनुष्यों से अपने प्रति कैसी प्रतिक्रिया चाहता है, उससे संबन्धित है.
-* इसका संदर्भ उसकी योजनाओं या मनोरथों से भी है जो उसकी संपूर्ण सृष्टि के संबन्ध में हैं.
-* “इच्छा करना” का अभिप्राय, “ठान लेना” या “कामना करना” से है.
+* परमेश्वर की इच्छा विशेष करके मनुष्यों के साथ उनकी बातचीत से है और वह मनुष्यों से अपने प्रति कैसी प्रतिक्रिया चाहता है, उससे संबन्धित है।
+* इसका संदर्भ उसकी योजनाओं और मनोरथों से है जो उसकी संपूर्ण सृष्टि के संबन्ध में हैं।
+* “इच्छा करना” का अर्थ है, “ठान लेना” या “इच्छा करना” से है।
 
 ## अनुवाद के सुझाव:
 
@@ -21,8 +21,8 @@
 * [यूहन्ना 05:30-32](rc://*/tn/help/jhn/05/30)
 * [मरकुस 03:33-35](rc://*/tn/help/mrk/03/33)
 * [मत्ती 06:8-10](rc://*/tn/help/mat/06/08)
-* [भजन संहिता 103:21](rc://*/tn/help/psa/103/21)
+* [भजन संहिता 103:20-22](rc://*/tn/help/psa/103/020)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H6310, H6634, H7522, G1012, G1013, G2307, G2308, G2309, G2596
+* Strong's: H6310, H6634, H7522, G1012, G1013, G2307, G2308, G2309, G2596
diff --git a/bible/kt/wise.md b/bible/kt/wise.md
index 8e1dbfa..f5df5c5 100644
--- a/bible/kt/wise.md
+++ b/bible/kt/wise.md
@@ -2,37 +2,37 @@
 
 ## परिभाषा:
 
-“बुद्धिमान” शब्द उस  मनुष्य का वर्णन करता है  जो समझता है कि करने के लिए क्या उचित एवं नैतिक है और तब उसे करता है. “बुद्धि” का अर्थ है, सच एवं नैतिकता में उचित को  समझना और उसका अभ्यास करना.
+“बुद्धिमान” वह मनुष्य है जो समझता है कि करने के लिए क्या उचित एवं नैतिक है और उसे करता है। “बुद्धि” जो सच एवं नैतिकता में उचित है उसे समझना और उसका अभ्यास करना।
 
-* बुद्धिमान होना अर्थात उचित निर्णय लेने की योग्यता, विशेष करके परमेश्वर को प्रसन्न करने वाले काम करने का चुनाव करना.
-* मनुष्य परमेश्वर की बात सुनकर और दीनतापूर्वक उसकी इच्छा का पालन करके बुद्धिमान बनते हैं..
-* बुद्धिमान मनुष्य अपने जीवन में पवित्र-आत्मा के फल-आनंद, दया, प्रेम, धीरज-प्रकट करता है.
+* बुद्धिमान होना अर्थात उचित निर्णय लेने की क्षमता, विशेष करके परमेश्वर को प्रसन्न करने वाले काम करना।
+* मनुष्य परमेश्वर की बात सुनकर और दीनतापूर्वक उसकी इच्छा का पालन करके बुद्धिमान बनते हैं।
+* बुद्धिमान मनुष्य अपने जीवन में पवित्र-आत्मा के फल-आनंद, दया, प्रेम, धीरज-प्रकट करता है।
 
 ## अनुवाद के सुझाव:
 
-* प्रकरण के अनुसार “बुद्धिमान” शब्द के अन्य अनुवाद हो सकते हैं, “परमेश्वर के आज्ञाकारी” या “समझदार और आज्ञाकारी” या “परमेश्वर का भय माननेवाले..”
-* “बुद्धि” के अनुवाद में एक ऐसा शब्द या उक्ति काम में लें जिसका अर्थ है, “बुद्धिमानी का जीवन” या “समझदारी और आज्ञापालन का जीवन” या “उचित विवेक.”
-* “बुद्धिमान” और “बुद्धि” का सर्वोत्तम अनुवाद ऐसे शब्दों से करें जो अन्य मुख्य शब्दों से जैसे धर्मी  या आज्ञाकारी से भिन्न हों.
+* प्रकरण के अनुसार “बुद्धिमान” शब्द के अन्य अनुवाद हो सकते हैं, “परमेश्वर के आज्ञाकारी” या “समझदार और आज्ञाकारी” या “परमेश्वर का भय माननेवाले।”
+* “बुद्धि” के अनुवाद में एक ऐसा शब्द या उक्ति काम में लें जिसका अर्थ है, “बुद्धिमानी का जीवन” या “समझदारी और आज्ञापालन का जीवन” या “उचित निर्णय।”
+* “बुद्धि” और “बुद्धिमान” के अनुवाद अन्य प्रमुख शब्दों जैसे धार्मिक या आज्ञाकारी से भिन्न होना उचित है।
 
 (यह भी देखें: [आज्ञा पालन](../other/obey.md), [फल](../other/fruit.md))
 
 ## बाइबल संदर्भ:
 
-* [प्रे.का. 06:03](rc://*/tn/help/act/06/03)
+* [प्रे.का. 06:2-4](rc://*/tn/help/act/06/02)
 * [कुलुस्सियों 03:15-17](rc://*/tn/help/col/03/15)
-* [निर्गमन 31:06](rc://*/tn/help/exo/31/06)
-* [उत्पत्ति 03:06](rc://*/tn/help/gen/03/06)
-* [यशा. 19:12](rc://*/tn/help/isa/19/12)
-* [यिर्मयाह 18:18](rc://*/tn/help/jer/18/18)
-* [मत्ती. 07:24](rc://*/tn/help/mat/07/24)
+* [निर्गमन 31:6-9](rc://*/tn/help/exo/31/06)
+* [उत्पत्ति 03:4-6](rc://*/tn/help/gen/03/04)
+* [यशा. 19:11-12](rc://*/tn/help/isa/19/11)
+* [यिर्मयाह 18:18-20](rc://*/tn/help/jer/18/18)
+* [मत्ती. 07:24-25](rc://*/tn/help/mat/07/24)
 
 ## बाइबल कहानियों के उदाहरण:
 
-* **[02:05](rc://*/tn/help/obs/02/05)**वह **बुद्धिमान** भी बनना चाहती थी, इसलिये उसने कुछ फल लिया और उसे खा लिया.
-* **[18:01](rc://*/tn/help/obs/18/01)** सुलैमान ने **बुद्धि** माँगी, तो परमेश्वर उससे प्रसन्न हुआ और उसे संसार का **सबसे बुद्धिमान** व्यक्ति बना दिया.
-* **[23:09](rc://*/tn/help/obs/23/09)** कुछ समय बाद पूर्व दिशा में दूर देशों के **ज्योतिषियों** ने आकाश में एक असामान्य तारा देखा.
-* **[45:01](rc://*/tn/help/obs/45/01)** उसकी  (स्तिफनुस) अच्छी मान मर्यादा थी और वह पवित्र आत्मा और **ज्ञान** से भरा हुआ था.
+* __[02:05](rc://*/tn/help/obs/02/05)__वह  __बुद्धिमान__ भी बनना चाहती थी, इसलिये उसने कुछ फल लिये और उसे खा लिया।
+* __[18:01](rc://*/tn/help/obs/18/01)__ जब सुलैमान ने __बुद्धि__ माँगी, परमेश्वर उससे प्रसन्न हुआ और उसे संसार का __सबसे बुद्धिमान__ व्यक्ति बना दिया।
+* __[23:09](rc://*/tn/help/obs/23/09)__ कुछ समय बाद __ज्योतिषियों__ ने पूर्व में एक तारा देखा।
+* __[45:01](rc://*/tn/help/obs/45/01)__ वह (स्तिफनुस) एक अच्छा प्रतिष्ठित मनुष्य था और पवित्र आत्मा और __ज्ञान__ से भरा था।
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H998, H1350, H2445, H2449, H2450, H2451, H2452, H2454, H2942, H3820, H3823, H6195, H6493, H6912, H7535, H7919, H7922, H8454, G4678, G4679, G4680, G4920, G5428, G5429, G5430
+* Strong's: H998, H1350, H2445, H2449, H2450, H2451, H2452, H2454, H2942, H3820, H3823, H6195, H6493, H6912, H7535, H7919, H7922, H8454, G4678, G4679, G4680, G4920, G5428, G5429, G5430
diff --git a/bible/kt/wordofgod.md b/bible/kt/wordofgod.md
index 8072ef9..f2cf0d9 100644
--- a/bible/kt/wordofgod.md
+++ b/bible/kt/wordofgod.md
@@ -22,18 +22,21 @@
 
 ## बाइबल संदर्भ:
 
-* [1 राजा 13:1-3](rc://*/tn/help/1ki/13/01)
-* [2 तीमुथियुस 03:16-17](rc://*/tn/help/2ti/03/16)
-* [प्रे.का. 06:2-4](rc://*/tn/help/act/06/02)
-* [प्रे.का. 12:24-25](rc://*/tn/help/act/12/24)
-* [उत्पत्ति 15:1-3](rc://*/tn/help/gen/15/01)
-* [याकूब 02:8-9](rc://*/tn/help/jas/02/08)
-* [यिर्मयाह 36:1-3](rc://*/tn/help/jer/36/01)
-* [यूह. 05:39-40](rc://*/tn/help/jhn/05/39)
-* [लूका 08:11-13](rc://*/tn/help/luk/08/11)
-* [रोमियो 01:1-3](rc://*/tn/help/rom/01/01)
+* [उत्पत्ति](rc://*/tn/help/gen/15/01), [15:01](rc://*/tn/help/gen/15/01)
+* [1](rc://*/tn/help/1ki/13/01), [राजा](rc://*/tn/help/1ki/13/01) 13:01
+* [यिर्मयाह](rc://*/tn/help/jer/36/01), [36:1-3](rc://*/tn/help/jer/36/01)
+* [लूका](rc://*/tn/help/luk/08/11), [08:11](rc://*/tn/help/luk/08/11)
+* [यूहन्ना 05:39](rc://*/tn/help/jhn/05/39)
+* [प्रे.का.](rc://*/tn/help/act/12/24) [06:02](rc://*/tn/help/act/06/02)
+* [प्रे.का.](rc://*/tn/help/act/12/24), [12:24](rc://*/tn/help/act/12/24)
+* [रोमियो](rc://*/tn/help/rom/01/01), [01:02](rc://*/tn/help/rom/01/02)
+* [2 कुरिन्थियों 06:07](rc://*/tn/help/2co/06/07)
+* [इफिस्सियों 01:13](rc://*/tn/help/eph/01/13)
+* [2](rc://*/tn/help/2ti/03/16), [तीमुथियुस](rc://*/tn/help/2ti/03/16) 03:16
+* [याकूब](rc://*/tn/help/jas/02/08), [01:18](rc://*/tn/help/jas/01/18)
+* [याकूब](rc://*/tn/help/jas/02/08), [02:8-9](rc://*/tn/help/jas/02/08)
 
-## बाइबल कहानियों के उदाहरण:
+## बाइबल कहानियों के उदाहरण: 
 
 * __[25:07](rc://*/tn/help/obs/25/07)__ परमेश्वर के वचन__ में वह अपने लोगों को आज्ञा देता है कि 'तू प्रभु अपने परमेश्वर को प्रणाम कर, और केवल उसी की उपासना कर।’”
 * __[33:06](rc://*/tn/help/obs/33/06)__ तब यीशु ने उन्हें समझाया कि, “बीज __परमेश्वर का वचन__ है ।
diff --git a/bible/kt/worship.md b/bible/kt/worship.md
index 9aacdb1..647dc96 100644
--- a/bible/kt/worship.md
+++ b/bible/kt/worship.md
@@ -1,13 +1,13 @@
-# उपासना
+# दंडवत करना, घुटने टेकना, उपासना
 
 ## परिभाषा:
 
-“आराधना करना” अर्थात किसी का सम्मान करना, प्रशंसा करना और आज्ञा मानना, विशेष करके परमेश्वर का।
+“दंडवत करना” अर्थात मुंह के बल भूमि पर गिरना, सामान्यतः किसी अधिकार संपन्न मनुष्य के अधीन में जैसे राजा या किसी सामर्थी मनुष्य के अधीन। इसी शब्द का अर्थ "आराधना" करना भी होता है जिसका सन्दर्भ परमेश्वर के सम्मान,स्तुति और आज्ञापालन से है  ।
 
 * इस शब्द का वास्तविक अर्थ है, “झुकना” या “दण्डवत् करना” कि किसी का दीनतापूर्वक सम्मान करें।
-* हम परमेश्वर की सेवा और सम्मान करके, उसकी स्तुति करके और आज्ञा मानकर उसकी आराधना करते हैं।
-* इस्राएलियों द्वारा परमेश्वर की आराधना में अधिकतर वेदी पर पशु की बली चढ़ाकर होती थी।
-* कुछ लोग झूठे देवता की उपासना करते थे।
+* जब हम परमेश्वर की स्तुति और आज्ञापालन के द्वारा उसकी सेवा और उसका सम्मान करते हैं तब हम उसकी आराधना करते हैं।
+* इस्राएलियों द्वारा परमेश्वर की आराधना में अधिकतर वेदी पर पशु की बलि चढ़ाई जाती थी।
+* यह शब्द उन दोनों प्रकार के लोगों के लिए काम में लिया जा सकता है एक सच्चे परमेश्वर यहोवा की उपासना करते हैं और उन लोगों के लिए भी जो झूठे देवताओं की उपासना करते हैं।
 
 ## अनुवाद के लिए सुझाव:
 
@@ -19,23 +19,23 @@
 ## बाइबल सन्दर्भ:
 
 * [कुलुस्सियों 02:18-19](rc://*/tn/help/col/02/18)
-* [व्यवस्थाविवरण 29:17-19](rc://*/tn/help/deu/29/17)
+* [व्यवस्थाविवरण 29:18](rc://*/tn/help/deu/29/18)
 * [निर्गमन 03:11-12](rc://*/tn/help/exo/03/11)
-* [लूका 04:5-7](rc://*/tn/help/luk/04/05)
-* [मत्ती 02:1-3](rc://*/tn/help/mat/02/01)
-* [मत्ती 02:7-8](rc://*/tn/help/mat/02/07)
+* [लूका 04:07](rc://*/tn/help/luk/04/07)
+* [मत्ती 02:02](rc://*/tn/help/mat/02/02)
+* [मत्ती 02:08](rc://*/tn/help/mat/02/08)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[13:04](rc://*/tn/help/obs/13/04)__  परमेश्वर ने उन्हें वाचा दी और कहा, "मैं तेरा परमेश्वर यहोवा हूँ, जो तुझे दासत्व के घर अथार्त् मिस्र देश से निकाल लाया है।  "तू मुझे छोड़ दूसरों को ईश्वर करके न मानना |
-* __[14:02](rc://*/tn/help/obs/14/02)__  कनानियो ने न तो परमेश्वर की आराधना की और न ही आज्ञा का पालन किया। उन्होंने झूठे देवताओं की उपासना की, और बहुत से दुष्ट कार्य किए।
-* __[17:06](rc://*/tn/help/obs/17/06)__ दाऊद चाहता था कि वह एक मंदिर का निर्माण करें जिसमें सभी इस्राएली परमेश्वर की __उपासना__ करें और बलिदान चढाएँ।
-* __[18:12](rc://*/tn/help/obs/18/12)__  इस्राएली राज्य के सभी राजा और बहुत से लोग मूर्तियों की __उपासना__ करते थे।
+* __[13:04](rc://*/tn/help/obs/13/04)__  परमेश्वर ने उन्हें वाचा दी और कहा, "मैं तेरा परमेश्वर यहोवा हूँ, जो तुझे दासत्व के घर अथार्त् मिस्र देश से निकाल लाया है।  तू मुझे छोड़ दूसरों को ईश्वर करके न__ मानना__|"
+* __[14:02](rc://*/tn/help/obs/14/02)__  कनानियो ने न तो परमेश्वर की __ आराधना__ की और न ही आज्ञा का पालन किया। उन्होंने झूठे देवताओं की __ उपासना__ की, और बहुत से दुष्टता के कार्य किए।
+* __[17:06](rc://*/tn/help/obs/17/06)__ दाऊद चाहता था कि वह एक मंदिर का निर्माण करे जिसमें सभी इस्राएली परमेश्वर की __उपासना__ करें और बलिदान चढाएँ।
+* __[18:12](rc://*/tn/help/obs/18/12)__  इस्राएल राज्य के सभी राजा और बहुत से लोग मूर्तियों की __उपासना__ करते थे।
 * __[25:07](rc://*/tn/help/obs/25/07)__  तब यीशु ने उससे कहा, “हे शैतान दूर हो जा ! परमेश्वर के वचन में वह अपने लोगों को आज्ञा देता है कि 'तू प्रभु अपने परमेश्वर को प्रणाम कर, और केवल उसी की '__उपासना'__ कर।’”
 * __[26:02](rc://*/tn/help/obs/26/02)__  सब्त के दिन वह(यीशु)__आराधना__ करने के स्थान पर गया।
-* __[47:01](rc://*/tn/help/obs/47/01)__ वहा पर वह लुदिया नामक भक्त स्त्री से मिले जो कि व्यापारी थी। वह बहुत प्रेम के साथ प्रभु की __आराधना__ करती थी।
+* __[47:01](rc://*/tn/help/obs/47/01)__ वहाँ वह लुदिया नामक एक भक्त स्त्री से मिले जो कि व्यापारी थी। वह बहुत प्रेम के साथ प्रभु की __आराधना__ करती थी।
 * __[49:18](rc://*/tn/help/obs/49/18)__ परमेश्वर कहता है कि हम प्रार्थना करें, उसका वचन पढ़ें, अन्य मसीही लोगों के साथ उसकी __ आराधना__ करें, और जो उसने हमारे लिए किया है वह दूसरों को बताएँ।
 
 ## शब्द तथ्य:
 
-* Strong's: H5457, H5647, H6087, H7812, G1391, G1479, G2151, G2318, G2323, G2356, G3000, G3511, G4352, G4353, G4573, G4574, G4576
+* स्ट्रोंग्स: H5457, H5647, H6087, H7812, G1391, G1479, G2151, G2318, G2323, G2356, G3000, G3511, G4352, G4353, G4573, G4574, G4576
diff --git a/bible/kt/worthy.md b/bible/kt/worthy.md
index a56eb91..804dd7f 100644
--- a/bible/kt/worthy.md
+++ b/bible/kt/worthy.md
@@ -4,19 +4,19 @@
 
 “योग्य” शब्द किसी ऐसे व्यक्ति या वस्तु का वर्णन करता है जो सम्मान या आदर के योग्य है। “मूल्य” अर्थात कीमती या महत्वपूर्ण होना “निकम्मा” अर्थात किसी काम का नहीं
 
-* “योग्य” अर्थात काम का या महत्वपूर्ण
-* “अयोग्य” अर्थात विशेष काम के योग्य नहीं
+* “योग्य” अर्थात काम का या महत्वपूर्ण होने से संबंधित है
+* “अयोग्य” अर्थात विशेष काम के योग्य नहीं होना
 * योग्य प्रतीत न होना अर्थात किसी की तुलना में कम महत्व का होना या सम्मान एवं दया के व्यवहार के योग्य न होना।
-* “अयोग्य” और “निकम्मा” संबन्धित शब्द हैं परन्तु इनके अर्थ अलग-अलग हैं। अयोग्य अर्थात सम्मान या मान के योग्य नहीं । “निकम्मा” अर्थात किसी काम का नहीं या किसी महत्व का नहीं।
+* “अयोग्य” और “निकम्मा” संबन्धित शब्द हैं परन्तु इनके अर्थ अलग-अलग हैं। अयोग्य अर्थात सम्मान या मान के योग्य नहीं । “निकम्मा” होने का अर्थ है किसी उद्देश्य या मूल्य का न होना।
 
 ## अनुवाद के सुझाव
 
-* “योग्य” का अनुवाद हो सकता है, “योग्यता” या “महत्वपूर्ण” या “उपयोगी”।
-* “मूल्य” का अनुवाद हो सकता है “प्रतिष्ठा” या “महत्व”
-* “का मूल्य” का अनुवाद हो सकता है, “कीमती होना” या महत्वपूर्ण होना।
-* “उसका मूल्य.... से अधिक है” का अनुवाद हो सकता है, "की तुलना में अधिक मूल्यवान है।",
-* प्रकरण पर आधारित “अयोग्य” का अनुवाद हो सकता है, “महत्वहीन” या “अनादर” या “अनुपयुक्त”
-* “निकम्मा” का अनुवाद हो सकता है, “किसी काम का नहीं” या “किसी उद्देश्य का नहीं” या “महत्वहीन”
+* “योग्य” शब्द का अनुवाद “योग्यता” या “महत्वपूर्ण” या “उपयोगी” हो सकता है।
+* “मूल्य” शब्द का अनुवाद “प्रतिष्ठा” या “महत्व” हो सकता है
+* “का मूल्य” का अनुवाद “कीमती होना” या महत्वपूर्ण होना हो सकता है।
+* “उसका मूल्य…. से अधिक है” का अनुवाद "की तुलना में अधिक मूल्यवान है।" हो सकता है।
+* संदर्भ के आधार पर, “अयोग्य” का अनुवाद “महत्वहीन” या “अनादर” या “अनुपयुक्त” हो सकता है।
+* “निकम्मा” का अनुवाद “किसी काम का नहीं” या “किसी उद्देश्य का नहीं” या “महत्वहीन” हो सकता है।
 
 (यह भी देखें: [आदर](../kt/honor.md))
 
diff --git a/bible/kt/wrath.md b/bible/kt/wrath.md
index 1a0d8a7..9c61212 100644
--- a/bible/kt/wrath.md
+++ b/bible/kt/wrath.md
@@ -1,17 +1,17 @@
-# प्रकोप, रोष
+# क्रोध, रोष
 
 ## परिभाषा:
 
-प्रकोप एक प्रबल क्रोधावस्था है जो कभी-कभी दीर्घकालीन होता है. बाइबिल में परमेश्वर और मनुष्य दोंनों के अनुभवों में प्रकोप का वर्णन किया गया है.परमेश्वर के प्रकोप की चर्चा करते समय अवश्य ध्यान रखें कि अनुवादित शब्द या उक्ति का अभिप्राय पाप के कारण पड़ने वाला क्रोध का दौरा न हो (जो मानवीय व्यक्तित्व के लिए सच हो सकता है).
+प्रकोप एक प्रबल क्रोधावस्था है जो कभी-कभी दीर्घकालीन होता है। यह विशेष करके परमेश्वर से विद्रोह करने वालों के पाप के लिए परमेश्वर के धर्मनिष्ठ न्याय और दण्ड के संदर्भ में आता है।
 
-* बाइबल में “प्रकोप” शब्द प्रायः परमेश्वर से विद्रोह करनेवालों के पाप के न्याय और दंड के सन्दर्भ में आता है.
-* “परमेश्वर का क्रोध”पाप के विरुद्ध  उसके न्याय और दण्ड का संदर्भ देता है.
-* परमेश्वर का प्रकोप पाप से मन न फिराने वालों  के लिए  न्यायनिष्ट दण्ड है.
+* बाइबल में “प्रकोप” शब्द प्रायः परमेश्वर के विरूद्ध पाप करनेवालों के विरूद्ध परमेश्वर के क्रोध का संदर्भ देता है।
+* “परमेश्वर का क्रोध” उसके न्याय और पाप के दण्ड का संदर्भ देता है।
+* परमेश्वर का प्रकोप पाप से न फिराने वाला के लिए धार्मिकता का दण्ड है।
 
 ## अनुवाद के सुझाव:
 
-* प्रकरण के अनुसार, इस शब्द के अन्य अनुवाद रूप हो सकते हैं “भयानक क्रोध” या “धर्मनिष्ठ न्याय” या “क्रोध.”
-* परमेश्वर के प्रकोप के बारे में चर्चा करते समय सुनिश्चित करें कि इसका अनुवाद पाप के कारण  मनुष्य को जो क्रोध का दौरा पड़ता है उसके अर्थ में न हो..
+* अनुवाद के अनुसार, इस शब्द के अन्य अनुवाद रूप हो सकते हैं “भयानक क्रोध” या “धर्मनिष्ठ न्याय” या “क्रोध”
+* परमेश्वर के प्रकोप के बारे में चर्चा करते समय सुनिश्चित करें कि इसका अनुवाद पाप के कारण उत्पन्न क्रोधावेश का दौरा के अर्थ में न हो। परमेश्वर का क्रोध न्याय सम्मत एवं पवित्र होता है।
 
 (यह भी देखें: [न्याय](../kt/judge.md), [पाप](../kt/sin.md))
 
@@ -20,12 +20,12 @@
 * [1 थिस्सलुनीकियों 01:8-10](rc://*/tn/help/1th/01/08)
 * [1 तीमुथियुस 02:8-10](rc://*/tn/help/1ti/02/08)
 * [लूका 03:7](rc://*/tn/help/luk/03/07)
-* [लूका 21:23](rc://*/tn/help/luk/21/23)
-* [मत्ती 03:07](rc://*/tn/help/mat/03/07)
-* [प्रकाशितवाक्य 14:10](rc://*/tn/help/rev/14/10)
-* [रोमियो 01:18](rc://*/tn/help/rom/01/18)
-* [रोमियो 05:09](rc://*/tn/help/rom/05/09)
+* [लूका 21:23-24](rc://*/tn/help/luk/21/23)
+* [मत्ती 03:7-9](rc://*/tn/help/mat/03/07)
+* [प्रकाशितवाक्य 14:9-10](rc://*/tn/help/rev/14/09)
+* [रोमियो 01:18-19](rc://*/tn/help/rom/01/18)
+* [रोमियो 05:8-9](rc://*/tn/help/rom/05/08)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H639, H2197, H2528, H2534, H2740, H3707, H3708, H5678, H7107, H7109, H7110, H7265, H7267, G2372, G3709, G3949, G3950
+* Strong's: H639, H2197, H2528, H2534, H2740, H3707, H3708, H5678, H7107, H7109, H7110, H7265, H7267, G2372, G3709, G3949, G3950
diff --git a/bible/names/adam.md b/bible/names/adam.md
index 5aad8e1..63c7c83 100644
--- a/bible/names/adam.md
+++ b/bible/names/adam.md
@@ -2,13 +2,13 @@
 
 ## तथ्य:
 
-आदम पहला मनुष्य था जिसे परमेश्वर ने बनाया था। वह और उसकी पत्नी हव्वा परमेश्वर के रूप में सृजे गए थे।
+आदम पहला मनुष्य था जिसे परमेश्वर ने बनाया था. वह और उसकी पत्नी हव्वा परमेश्वर के रूप में सृजे गए थे.
 
-* परमेश्वर ने आदम को मिट्टी से बनाकर उसमें सांस फूंकी थी।
-* आदम शब्द का अर्थ इब्रानी में “लाल मिट्टी” या “धरती” है।
-* “आदम” शब्द वैसा ही है जैसा पुराने नियम का शब्द “मानवजाति” या “मनुष्य” है।
-* संपूर्ण मानवजाति आदम और हव्वा के वंशज हैं।
-* आदम और हव्वा ने परमेश्वर की आज्ञा नहीं मानी। इस कारण वे परमेश्वर से अलग हो गए और संसार में पाप और मृत्यु को आने दिया।
+* परमेश्वर ने आदम को मिट्टी से बनाकर उसमें जीवन की सांस फूंकी थी.
+* आदम शब्द इब्रानी भाषा में “लाल मिट्टी” या “धरती” शब्दों के जैसा सुनाई देता है.
+* “आदम” शब्द वैसा ही है जैसा पुराने नियम का शब्द “मानवजाति” या “मनुष्य” है.
+* संपूर्ण मानवजाति आदम और हव्वा के वंशज हैं.
+* आदम और हव्वा ने परमेश्वर की आज्ञा नहीं मानी. इस कारण वे परमेश्वर से अलग हो गए और संसार में पाप और मृत्यु के आने के कारण हुए.
 
 (अनुवाद के सुझाव [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
@@ -16,23 +16,23 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 तीमुथियुस 02:13-15](rc://*/tn/help/1ti/02/13)
-* [उत्पत्ति 03:17-19](rc://*/tn/help/gen/03/17)
-* [उत्पत्ति 05:1-2](rc://*/tn/help/gen/05/01)
-* [उत्पत्ति 11:5-7](rc://*/tn/help/gen/11/05)
-* [लूका 03:36-38](rc://*/tn/help/luk/03/36)
-* [रोमियो 05:14-15](rc://*/tn/help/rom/05/14)
+* [1 तीमुथियुस 02:14](rc://*/tn/help/1ti/02/14)
+* [उत्पत्ति 03:17](rc://*/tn/help/gen/03/17)
+* [उत्पत्ति 05:01](rc://*/tn/help/gen/05/01)
+* [उत्पत्ति 11:05](rc://*/tn/help/gen/11/05)
+* [लूका 03:38](rc://*/tn/help/luk/03/38)
+* [रोमियो 05:15](rc://*/tn/help/rom/05/15)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[01:09](rc://*/tn/help/obs/01/09)__ फिर परमेश्वर ने कहा, “हम मनुष्य को अपने स्वरूप में हमारे जैसा बनायेंगे।”
-* __[01:10](rc://*/tn/help/obs/01/10)__  आदमी का नाम __आदम__ था।  परमेश्वर ने __आदम__ के रहने के लिये एक वाटिका बनाया, और वाटिका की देखभाल करने के लिये उसे वहाँ रख दिया।
-  * __[01:12](rc://*/tn/help/obs/01/12)__ फिर परमेश्वर ने कहा “आदमी का अकेला रहना अच्छा नहीं है।” परन्तु जानवरों में से कोई भी __आदमी__ का सहायक नहीं बन सकता था।
-* __[02:11](rc://*/tn/help/obs/02/11)__ और परमेश्वर ने जानवर की खाल से __आदम__ और हव्वा को ढका।
-* __[02:12](rc://*/tn/help/obs/02/12)__ और परमेश्वर ने सुंदर बगीचे से __आदम__ और हव्वा को बाहर भेज दिया।
-* __[49:08](rc://*/tn/help/obs/49/08)__ जब __आदम__ और हव्वा ने पाप किया तो इसने उनकी सारी संतानों को प्रभावित किया।
-* __[50:16](rc://*/tn/help/obs/50/16)__ क्योंकि __आदम__ और हव्वा ने परमेश्वर की आज्ञा का उलंघन किया और इस दुनिया में पाप को लाए, इसलिये परमेश्वर ने इसे श्राप दिया और इसे नष्ट करने का निर्णय किया।
+* __[01:09](rc://*/tn/help/obs/01/09)__ फिर परमेश्वर ने कहा, “हम मनुष्य को अपने स्वरूप में हमारे जैसा बनायेंगे.”
+* __[01:10](rc://*/tn/help/obs/01/10)__इस आदमी का नाम __आदम__ था.  परमेश्वर ने __आदम__ के रहने के लिये एक वाटिका बनाई, और वाटिका की देखभाल करने के लिये उसे वहाँ रख दिया.
+  * __[01:12](rc://*/tn/help/obs/01/12)__ फिर परमेश्वर ने कहा “आदमी का अकेला रहना अच्छा नहीं है.” परन्तु जानवरों में से कोई भी __आदमी__ का सहायक नहीं बन सकता था.
+* __[02:11](rc://*/tn/help/obs/02/11)__ और परमेश्वर ने जानवर की खाल से __आदम__ और हव्वा को वस्त्र पहनाए.
+* __[02:12](rc://*/tn/help/obs/02/12)__ और परमेश्वर ने __आदम__ और हव्वा को उस सुंदर वाटिका से बाहर भेज दिया.
+* __[49:08](rc://*/tn/help/obs/49/08)__ जब __आदम__ और हव्वा ने पाप किया तो उनके वंशज सब  प्रभावित हुए.
+* __[50:16](rc://*/tn/help/obs/50/16)__ क्योंकि __आदम__ और हव्वा ने परमेश्वर की आज्ञा का उलंघन किया और इस दुनिया में पाप को लाए, इसलिये परमेश्वर ने पाप को श्राप दिया और उसे नष्ट करने का निर्णय लिया.
 
 ## शब्द तथ्य:
 
-* Strong's: H120, G76
+* Strong’s: H120, G76
diff --git a/bible/names/ahasuerus.md b/bible/names/ahasuerus.md
index 66ca8ea..a281bf0 100644
--- a/bible/names/ahasuerus.md
+++ b/bible/names/ahasuerus.md
@@ -2,10 +2,10 @@
 
 ## तथ्य:
 
-क्षयर्ष फारस राज्य पर 20 वर्ष राज करने वाला राजा था।
+क्षयर्ष एक राजा था जिसने फारस के प्राचीन साम्राज्य पर 20 वर्ष राज किया था  वाला।
 
 * यह वह समय था जब बन्धुआ यहूदी बेबीलोन में थे और बेबीलोन फारसी राजा के अधीन हो गया था।
-* इस राजा का दूसरा नाम क्षयर्ष हो सकता है।
+* हो सकता है कि इस राजा का दूसरा नाम क्षयर्ष रहा हो।
 * क्रोध में आकर अपनी रानी को पदच्युत करके क्षयर्ष ने एक यहूदी स्त्री, एस्तेर को अपनी पत्नी और रानी बनाया था।
 
 (अनुवाद के सुझाव [नामों का अनुवाद](rc://*/ta/man/translate/translate-names))
@@ -14,10 +14,10 @@
 
 ## बाइबल सन्दर्भ:
 
-* [दानिय्येल 09:1-2](rc://*/tn/help/dan/09/01)
+* [दानिय्येल 09:01](rc://*/tn/help/dan/09/01)
 * [एस्तेर 10:1-2](rc://*/tn/help/est/10/01)
 * [एज्रा 04:7-8](rc://*/tn/help/ezr/04/07)
 
 ## शब्द तथ्य:
 
-* Strong's: H325
+* स्ट्रोंग्स: H325
diff --git a/bible/names/apollos.md b/bible/names/apollos.md
index c31b147..4b8ca81 100644
--- a/bible/names/apollos.md
+++ b/bible/names/apollos.md
@@ -1,11 +1,11 @@
-# अप्पुल्लोस
+# अपुल्लोस
 
 ## तथ्य:
 
-अप्पुल्लोस मिस्र के सिंकदरिया नगर का एक यहूदी था, उसे मनुष्यों को यीशु के बारे में शिक्षा देने का विशेष वरदान प्राप्त था।
+अपुल्लोस मिस्र के सिंकदरिया नगर का एक यहूदी था, उसे मनुष्यों को यीशु के बारे में शिक्षा देने का विशेष वरदान प्राप्त था।
 
-* अप्पुल्लोस इब्रानी धर्मशास्त्र का ज्ञाता था और एक प्रतिभाशाली वक्ता भी था।
-* इफिसुस में उसे दो विश्वासियों ने मसीही शिक्षा दी थी जिनके नाम थे: अक्विल्ला और प्रिस्किल्ला ।
+* अपुल्लोस इब्रानी धर्मशास्त्र का ज्ञाता था और एक प्रतिभाशाली वक्ता भी था।
+* इफिसुस में उसे दो विश्वासियों ने मसीही शिक्षा दी थी जिनके नाम थे: अक्विला और प्रिस्किल्ला।
 * पौलुस ने जोर दिया कि वह और अप्पुल्लोस तथा अन्य प्रचारकों एवं शिक्षकों का एक ही लक्ष्य है कि वे लोगों को यीशु में विश्वास करने में सहायता करे।
 
 (अनुवाद के सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
@@ -14,11 +14,11 @@
 
 ## बाइबल संदर्भ:
 
-* [1 कुरिन्थियों 01:12-13](rc://*/tn/help/1co/01/12)
-* [1 कुरिन्थियों 16:10-12](rc://*/tn/help/1co/16/10)
-* [प्रे.का. 18:24-26](rc://*/tn/help/act/18/24)
-* [तीतुस 03:12-13](rc://*/tn/help/tit/03/12)
+* [1 कुरिन्थियों 01:13](rc://*/tn/help/1co/01/13)
+* [1 कुरिन्थियों 16:12](rc://*/tn/help/1co/16/12)
+* [प्रे.का. 18:25](rc://*/tn/help/act/18/25)
+* [तीतुस 03:13](rc://*/tn/help/tit/03/13)
 
 ## शब्द तथ्य:
 
-* Strong's: G625
+* स्ट्रांग'स: G625
diff --git a/bible/names/aram.md b/bible/names/aram.md
index dd46574..edff927 100644
--- a/bible/names/aram.md
+++ b/bible/names/aram.md
@@ -2,15 +2,15 @@
 
 ## परिभाषा:
 
-पुराने नियम में अराम नामक दो पुरूष हुए हैं। यह कनान के उत्तर-पूर्व में एक क्षेत्र का नाम भी था जहां आज का सीरिया है.
+पुराने नियम में अराम नामक दो पुरूष हुए हैं। यह कनान के उत्तर-पूर्व में एक क्षेत्र का नाम था जहां आज का सीरिया है।
 
-* अराम के निवासी "अरामी" कहलाते थे और उनकी भाषा "अरामी" थी। यीशु और उसके युग के यहूदी भी अरामी भाषा बोलते थे.
-* शेम के एक पुत्र का नाम अराम था। * दूसरा पुरुष जिसका नाम अराम था वह रिबका का रिश्ते का भाई था। संभव है कि अराम देश का नाम इन दो में से किसी एक के नाम पर पड़ा था.
-* बाद में अराम देश का नाम यूनानी में "सीरिया" हुआ.
-* “पदन अराम” का अर्थ है, “अराम का मैदान” और यह स्थान अराम का उत्तरी भाग था.
-* अब्राहम के कुछ परिजन अराम नगर में रहते थे जो "पदन अराम" का एक नगर था.
+* अराम के निवासी "अरामी" कहलाते थे और उनकी भाषा "अरामी" थी। यीशु और उसके युग के यहूदी अरामी भाषा बोलते थे।
+* शेम के एक पुत्र का नाम अराम था। * दूसरा पुरुष जिसका नाम अराम था वह रिबका का रिश्ते का भाई था। संभव है कि अराम देश का नाम इन दो में से एक के नाम पर पड़ा।
+* बाद में अराम देश का नाम यूनानी में "सीरिया" हुआ।
+* “पदन अराम” का अर्थ है, “अराम का मैदान” और यह स्थान अराम का उत्तरी भाग था।
+* अब्राहम के कुछ परिजन अराम नगर में रहते थे जो "पदन अराम" का एक नगर था।
 
-पुराने नियम में कभी-कभी “अराम” और “पदन अराम” एक ही स्थान के सूचक हैं.
+पुराने नियम में कभी-कभी “अराम” और “पदन अराम” एक ही स्थान के सूचक हैं।
 
 * “अराम नहेरेम” का अर्थ है “दो नदियों का अराम” यह क्षेत्र मिसोपोतामिया के उत्तरी भाग में और "पदन अराम" के पूर्व में था।
 
@@ -21,13 +21,13 @@
 ## बाइबल सन्दर्भ:
 
 * [1 इतिहास 01:17-19](rc://*/tn/help/1ch/01/17)
-* [2 शमूएल 08:5-6](rc://*/tn/help/2sa/08/06)
+* [2 शमूएल 08:5-6](rc://*/tn/help/2sa/08/05)
 * [आमोस 01:5](rc://*/tn/help/amo/01/05)
 * [यहेजकेल 27:16-18](rc://*/tn/help/ezk/27/16)
 * [उत्पत्ति 31:19-21](rc://*/tn/help/gen/31/19)
-* [होशे 12:11-12](rc://*/tn/help/hos/12/12)
-* [भजन 060:1](rc://*/tn/help/psa/060/1)
+* [होशे 12:11-12](rc://*/tn/help/hos/12/11)
+* [भजन 060:1](rc://*/tn/help/psa/060/001)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H130, H726, H758, H761, H762, H763, H1834, H7421
+* Strong's: H758, H763, G689
diff --git a/bible/names/babylon.md b/bible/names/babylon.md
index 9495379..635de78 100644
--- a/bible/names/babylon.md
+++ b/bible/names/babylon.md
@@ -1,13 +1,13 @@
-# बाबेल, बाबेल, बाबेल, बाबेली
+# बेबीलोन, बाबेल, बबीलोनवासी
 
 ## तथ्य:
 
-बाबेल नगर, प्राचीन बाबेल साम्राज्य की राजधानी था। यह भी बेबीलोन साम्राज्य का ही भाग था। बाबेल साम्राज्य का ही भाग था।
+बेबीलोननगर, प्राचीन बाबेल की राजधानी था। यह भी बेबीलोन साम्राज्य का ही भाग था। बाबेल साम्राज्य का ही भाग था।
 
-* बाबेल फरात नदी पर बसा था, वही स्थान जहां वर्षों पूर्व बेबीलोन का गुम्मट बनाया जा रहा था।
-* कभी-कभी बाबेल शब्द, संपूर्ण बेबीलोन साम्राज्य के लिए काम में लिया गया है। उदाहरण के तौर पर, “बाबेल का राजा” नगर पर ही नहीं पूरे साम्राज्य पर राज करता था।
-* बाबेल वासी एक सामर्थी समुदाय था जिन्होंने यहूदा राज्य पर आक्रमण करके वहां की प्रजा को 70 वर्ष अपनी गुलामी में रखा था।
-* इस क्षेत्र का एक भाग "कसदी" कहलाता था और वहां के लोग भी "कसदी" कहलाते थे। अतः “कसदी” शब्द अधिकतर बाबेल साम्राज्य के लिए काम में लिया गया है। (देखें: [उपलक्षण](rc://*/ta/man/translate/figs-synecdoche))
+* बाबेल फरात नदी पर बसा था, वही स्थान जहां सैंकड़ों वर्ष पूर्व बेबीलोन का गुम्मट बनाया जा रहा था।
+* कभी-कभी बेबीलोन शब्द, संपूर्ण बेबीलोन साम्राज्य के लिए काम में लिया गया है। उदाहरण के तौर पर, “बेबीलोन का राजा” नगर पर ही नहीं पूरे साम्राज्य पर राज करता था।
+* बेबीलोनवासी एक सामर्थी जाति थी  जिन्होंने यहूदा राज्य पर आक्रमण करके वहां की प्रजा को 70 वर्ष अपनी गुलामी में बेबीलोन में रखा था।
+* इस क्षेत्र का एक भाग "कसदी" कहलाता था और वहां के लोग भी "कसदी" कहलाते थे। अतः “कसदी” शब्द अधिकतर बेबीलोन साम्राज्य के लिए काम में लिया गया है। (देखें: [उपलक्षण](rc://*/ta/man/translate/figs-synecdoche))
 * नये नियम में “बाबेल” शब्द कभी-कभी रूपक स्वरूप काम में लिया गया है जो विभिन्न स्थानों, लोगों और मूर्तिपूजा तथा अन्य पापी व्यवहारों से संबन्धित विचार धाराओं के संदर्भ में है।
 * “बड़ा बाबेल” या “महान नगर बाबेल” रूपक स्वरूप ऐसे नगर या देश के लिए काम में लिए गए हैं जो बड़ा धनवान और पापी या जैसा प्राचीन बाबेल नगर था। (देखें: [उपमा](rc://*/ta/man/translate/figs-metaphor))
 
@@ -15,21 +15,21 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 इतिहास 09:1-3](rc://*/tn/help/1ch/09/01)
+* [1 इतिहास 09:01](rc://*/tn/help/1ch/09/01)
 * [2 राजा 17:24-26](rc://*/tn/help/2ki/17/24)
 * [प्रे.का. 07:43](rc://*/tn/help/act/07/43)
-* [दानिय्येल 01:1-2](rc://*/tn/help/dan/01/01)
-* [यहेजकेल 12:11-13](rc://*/tn/help/ezk/12/11)
-* [मत्ती. 01:9-11](rc://*/tn/help/mat/01/09)
-* [मत्ती 01:15-17](rc://*/tn/help/mat/01/15)
+* [दानिय्येल 01:02](rc://*/tn/help/dan/01/02)
+* [यहेजकेल 12:13](rc://*/tn/help/ezk/12/13)
+* [मत्ती. 01:11](rc://*/tn/help/mat/01/11)
+* [मत्ती 01:17](rc://*/tn/help/mat/01/17)
 
 ## बाइबल कहानियों के उदाहरण:
 
-* __[20:06](rc://*/tn/help/obs/20/06)__ अश्शूरियों द्वारा इस्राएली शासन को नष्ट करने के लगभग सौ वर्षों बाद, परमेश्वर ने बेबीलोन के राजा नबूकदनेस्सर को भेजा, यहूदी शासन को नष्ट करने के लिए। बेबीलोन एक शक्तिशाली साम्राज्य था।
-* __[20:07](rc://*/tn/help/obs/20/07)__ परन्तु कुछ वर्षों के बाद, यहूदा के राजा ने __बेबीलोन__ के विरुद्ध विद्रोह किया। अत: तब __बेबीलोनियों__ ने वापस आकर यहूदा के राज्य पर आक्रमण किया। उन्होंने यरूशलेम को जित लिया, मंदिर का विनाश कर दिया, और शहर व मंदिर की सभी बहुमूल्य वस्तुओं को उनसे छीन कर ले गए।
-* __[20:09](rc://*/tn/help/obs/20/09)__ नबूकदनेस्सर और उसके सैनिक लगभग सभी यहूदियों को बंदी बनाकर __बेबीलोन__ ले गए, वहाँ पर केवल कंगालों को छोड़ दिया गया ताकि वह वहा खेती कर सके।
-* __[20:11](rc://*/tn/help/obs/20/11)__ लगभग सत्तर वर्ष के बाद, कुस्त्रू जो फारस का राजा बना, उसने __बेबीलोन__ को पराजित किया।
+* __[20:06](rc://*/tn/help/obs/20/06)__ अश्शूरों द्वारा इस्राएल राज्य  को नष्ट करने के लगभग सौ वर्षों बाद, परमेश्वर ने __ बेबीलोन__ के राजा नबूकदनेस्सर को भेजा, कि यहूदा राज्य को नष्ट कर दे।  __ बेबीलोन__ एक शक्तिशाली साम्राज्य था।
+* __[20:07](rc://*/tn/help/obs/20/07)__ परन्तु कुछ वर्षों के बाद, यहूदा के राजा ने __बेबीलोन__ के विरुद्ध विद्रोह किया। अत: तब __बेबीलोनियों__ ने वापस आकर यहूदा के राज्य पर आक्रमण किया। उन्होंने यरूशलेम को जीत लिया, मंदिर का विनाश कर दिया, और शहर व मंदिर की सभी बहुमूल्य वस्तुओं को उठा कर ले गए।
+* __[20:09](rc://*/tn/help/obs/20/09)__ नबूकदनेस्सर और उसके सैनिक लगभग सभी यहूदियों को बंदी बनाकर __बेबीलोन__ ले गए, वहाँ पर केवल कंगालों को छोड़ दिया गया ताकि वे वहाँ खेती करें।
+* __[20:11](rc://*/tn/help/obs/20/11)__ लगभग सत्तर वर्ष के बाद फारस के राजा, कुस्रू  __बेबीलोन__ को पराजित किया।
 
 ## शब्द तथ्य:
 
-* Strong's: H3778, H3779, H8152, H894, H895, H896, G897
+* स्ट्रोंग्स: H3778, H3779, H8152, H894, H895, H896, G897
diff --git a/bible/names/benjamin.md b/bible/names/benjamin.md
index 1c57ba0..b7b94a3 100644
--- a/bible/names/benjamin.md
+++ b/bible/names/benjamin.md
@@ -17,13 +17,13 @@
 ## बाइबल सन्दर्भ:
 
 * [1 इतिहास 02:1-2](rc://*/tn/help/1ch/02/01)
-* [1 राजा 02:8-9](rc://*/tn/help/1ki/02/08)
+* [1 राजा 02:08](rc://*/tn/help/1ki/02/08)
 * [प्रे.का. 13:21-22](rc://*/tn/help/act/13/21)
-* [उत्पत्ति 35:16-20](rc://*/tn/help/gen/35/16)
-* [उत्पत्ति 42:1-4](rc://*/tn/help/gen/42/01)
+* [उत्पत्ति 35:18](rc://*/tn/help/gen/35/18)
+* [उत्पत्ति 42:04](rc://*/tn/help/gen/42/04)
 * [उत्पत्ति 42:35-36](rc://*/tn/help/gen/42/35)
 * [फिलिप्पुस 03:4-5](rc://*/tn/help/php/03/04)
 
 ## शब्द तथ्य:
 
-* Strong's: H1144, G958
+* strongs: H1144, G958
diff --git a/bible/names/crete.md b/bible/names/crete.md
index 3ce9964..d417b97 100644
--- a/bible/names/crete.md
+++ b/bible/names/crete.md
@@ -1,21 +1,21 @@
-# क्रेते, क्रेतेवासी, क्रेतेवासियों
+# क्रेते, क्रेती
 
 ## तथ्य:
 
-क्रेते यूनान के दक्षिणी तट के पर एक द्वीप था। "क्रेतेवासी" वह है जो क्रेते द्वीप पर रहता है।
+क्रेते एक द्वीप है यूनान के दक्षिणी तट पर स्थित है। "क्रेती" वह है जो क्रेते द्वीप पर रहता है।
 
-* अपनी प्रचार यात्राओं में प्रेरित पौलुस क्रेते की यात्रा पर गया था।
-* पौलुस ने अपने सहकर्मी तीतुस को क्रेते पर छोड़ दिया था कि वहां कलीसिया के अगुओं को नियुक्त करे।
+* प्रेरित पौलुस अपनी सेवकाई की यात्रा में क्रेते द्वीप पर गया था।
+* पौलुस ने अपने सहकर्मी तीतुस को क्रेते पर छोड़ दिया था कि वह वहां मसीहियों को सिखाएं और कलीसिया के अगुओं को नियुक्त करे।
 
 (अनुवाद संबंधित सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
 ## बाइबल संदर्भ:
 
-* [प्रे.का. 02:8-11](rc://*/tn/help/act/02/08)
-* [प्रे.का. 27:7-8](rc://*/tn/help/act/27/07)
+* [प्रेरि. 02:8-11](rc://*/tn/help/act/02/08)
+* [प्रेरि. 27:8](rc://*/tn/help/act/27/08)
 * [आमोस 09:7-8](rc://*/tn/help/amo/09/07)
-* [तीतुस 01:12-13](rc://*/tn/help/tit/01/12)
+* [तीतुस 01:12](rc://*/tn/help/tit/01/12)
 
 ## शब्द तथ्य:
 
-* Strong's: G2912, G2914
+* स्ट्रांग'स: G2912, G2914
diff --git a/bible/names/ephesus.md b/bible/names/ephesus.md
index 831b786..dc25cbe 100644
--- a/bible/names/ephesus.md
+++ b/bible/names/ephesus.md
@@ -2,13 +2,13 @@
 
 ## तथ्य:
 
-इफिसुस आज के तुर्किस्तान के पश्चिमी तट पर एक प्राचीन यूनानी नगर था.
+इफिसुस आज के तुर्किस्तान के पश्चिमी तट पर एक प्राचीन यूनानी नगर था।
 
-* आरंभिक विश्वासियों के समय में इफिसुस एशिया की राजधानी थी जो उस समय एक छोटा सा रोमी प्रान्त था.
-* अपनी भौगोलिक स्थिति के कारण यह नगर व्यापार और परिवहन का एक महत्वपूर्ण केन्द्र था.
-* वहां अरतिमिस(डायना) की उपासना कि लिए अन्य जातियो का एक प्रसिद्ध मन्दिर था.
-* पौलुस इफिसुस में दो वर्ष से अधिक रहा और प्रचार कार्य  किया तदोपरांत  वहां के नवविश्वासियों के मार्गदर्शन के लिए तीमुथियुस को नियुक्त कर दिया.
-* नये नियम में इफिसियों की पत्री इफिसुस के इन विश्वासियों को लिखा पौलुस का पत्र है।
+* आरंभिक विश्वासियों के समय में इफिसुस एशिया की राजधानी थी जो उस समय एक छोटा सा रोमी प्रान्त था।
+* अपनी भौगोलिक स्थिति के कारण यह नगर व्यापार और परिवहन का एक महत्वपूर्ण केन्द्र था।
+* वहां अरतिमिस(डायना) का एक प्रसिद्ध मन्दिर था।
+* पौलुस इफिसुस में दो वर्ष से अधिक रहा और कार्य भी किया और वहां के नवविश्वासियों के मार्गदर्शन के लिए तीमुथियुस को नियुक्त कर दिया।
+* नये नियम में इफिसुस की पत्री इन विश्वासियों को लिखा पौलुस का पत्र है।
 
 (अनुवाद के सुझाव [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
@@ -16,7 +16,7 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 कुरिन्थियों 15:31-32](rc://*/tn/help/1co/15/32)
+* [1 कुरिन्थियों 15:31-32](rc://*/tn/help/1co/15/31)
 * [1 तीमुथियुस 01:3-4](rc://*/tn/help/1ti/01/03)
 * [2 तीमुथियुस 04:11-13](rc://*/tn/help/2ti/04/11)
 * [प्रे.का. 19:1-2](rc://*/tn/help/act/19/01)
@@ -24,4 +24,4 @@
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: G2179, G2180, G2181
+* Strong's: G2179, G2180, G2181
diff --git a/bible/names/ephrathah.md b/bible/names/ephrathah.md
index 394d8f5..53d8dbb 100644
--- a/bible/names/ephrathah.md
+++ b/bible/names/ephrathah.md
@@ -1,12 +1,14 @@
-# एप्रात, एप्रात, एप्राती, एप्राती
+# एप्रात, एप्राती
 
 ## तथ्य:
 
-एप्रात एक नगर था जो इस्राएल के उत्तरी भाग में था। एप्रात का नाम आगे चलकर “बैतलहम” या “एप्राता-बैतलहम” पड़ा।
+"एप्रात" और "एप्राती" शब्द शायद "एप्रैम" नाम से प्राप्त हुए हैं, जो यूसुफ के पुत्रों में से एक थे और इस्राएल की 12 जनजातियों में से एक के कुलपति बन गए। विभिन्न
 
-* एप्रात कालेब के एक पुत्र का नाम था। संभवतः उसी के नाम पर इस नगर का नाम पड़ा।
-* उस नगर के निवासी को एब्राती कहते थे।
-* बोआज़, दाऊद का परदादा था, एक एप्राती थे।
+* "एप्रात" उस क्षेत्र का नाम है जहां बेथेल शहर के पास, राहेल की मृत्यु हो गई।
+
+* पुराने नियम में "एप्रात" नाम की एक स्त्री है, जो कालेब की पत्नी थी।
+
+* बेथलहम और किरजथ-जियरिम दोनों शहरों को "एप्राती" भी कहा जाता है, भले ही दोनों शहर ऊपर (बेथेल के पास) की तुलना में एक अलग क्षेत्र में हैं।
 
 (अनुवाद के सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
diff --git a/bible/names/esther.md b/bible/names/esther.md
index 4623ff6..c5dc050 100644
--- a/bible/names/esther.md
+++ b/bible/names/esther.md
@@ -1,16 +1,17 @@
-# एस्तेर
+# एस्तेर, हदस्सा
 
 ## तथ्य:
 
-एस्तेर एक यहूदी स्त्री थी, यहूदी जब बेबीलोन की बन्धुआई में ही थे तब वह फारस राजा की रानी बनी थी।
+एस्तेर एक यहूदी स्त्री थी, यहूदी जब बेबीलोन की बन्धुआई में ही थे तब वह फारस साम्राज्य की रानी बनी थी।
+एस्तेर उसका फारसी नाम था जबकि उसका इब्रानी नाम हदस्सा था।
 
-* एस्तेर की पुस्तक में एस्तेर का क्षयर्ष की रानी बनना और उसके माध्यम से परमेश्वर द्वारा यहूदियों की सुरक्षा का वृत्तान्त लिखा है।
+* एस्तेर की पुस्तक में एस्तेर का फारसी राजा क्षयर्ष की पत्नी बनना और उसके माध्यम से परमेश्वर द्वारा यहूदियों की सुरक्षा का वृत्तान्त लिखा है।
 
 एस्तेर एक अनाथ बालिका थी जिसे उसके रिश्ते के भाई मोर्दकै ने पाल पोस कर बड़ा किया था।
 
 * अपने इस अभिभावक की आज्ञा मानने से उसे परमेश्वर की आज्ञा मानने में सहायता मिली थी।
 * एस्तेर ने परमेश्वर की आज्ञा मानी और अपने लोगों को अर्थात यहूदियों को बचाने के लिए जान की जोखिम उठाई थी।
-* एस्तेर की कहानी इतिहास की घटनाओं पर परमेश्वर के सर्वोच्च नियंत्रण का उदाहरण है विशेष करके उसकी प्रजा की सुरक्षा और उसकी आज्ञा माननेवालों के माध्यम से उसके कार्यों की।
+* एस्तेर की कहानी इतिहास की घटनाओं पर परमेश्वर के सर्वोच्च नियंत्रण का वरन विशेष करके उसकी प्रजा की सुरक्षा और उसकी आज्ञा माननेवालों के माध्यम से उसके कार्यों का उदहारण है।
 
 (अनुवाद के सुझाव [नामों का अनुवाद](rc://*/ta/man/translate/translate-names))
 
@@ -19,10 +20,10 @@
 ## बाइबल सन्दर्भ:
 
 * [एस्तेर 02:7](rc://*/tn/help/est/02/07)
-* [एस्तेर 02:15-16](rc://*/tn/help/est/02/15)
-* [एस्तेर 07:1-2](rc://*/tn/help/est/07/01)
-* [एस्तेर 08:1-2](rc://*/tn/help/est/08/01)
+* [एस्तेर 02:15](rc://*/tn/help/est/02/15)
+* [एस्तेर 07:01](rc://*/tn/help/est/07/01)
+* [एस्तेर 08:02](rc://*/tn/help/est/08/02)
 
 ## शब्द तथ्य:
 
-* Strong's: H635
+* स्ट्रोंग्स: H635
diff --git a/bible/names/ethiopia.md b/bible/names/ethiopia.md
index 7215282..7074a00 100644
--- a/bible/names/ethiopia.md
+++ b/bible/names/ethiopia.md
@@ -2,11 +2,11 @@
 
 ## तथ्य:
 
-कूश अफ्रीका का एक देश है जो मिस्र के दक्षिण में है जिसके पश्चिम में नील नदी और पूर्व में लाल सागर है। कूश का निवासी “कूशी” कहलाता है।
+कूश अफ्रीका का एक देश है जो मिस्र के ठीक दक्षिण में है जिसके पश्चिम में नील नदी और पूर्व में लाल सागर है। कूश का निवासी “कूशी” कहलाता है।
 
-* प्राचीन कूश मिस्र के दक्षिण में था और उसकी सीमाओं में आज के अनेक अफ्रीकी देशों को जैसे सूडान, वर्तमान कूश, सोमालिया, केन्या, यूगांडा, केन्द्रिय अफ्रीका गणराज्य तथा चाड।
+* प्राचीन कूश मिस्र के दक्षिण में था और उसकी सीमाओं में आज के अनेक अफ्रीकी देशों को जैसे सूडान, वर्तमान कूश, सोमालिया, केन्या, यूगांडा, केन्द्रिय अफ्रीका गणराज्य तथा चाड हैं।
 * बाइबल में कूश को “कूश” देश या “नूबिया” भी कहा गया है।
-* इथोपिया (कूश) और मिस्र देशों का उल्लेख बाइबल में प्रायः एक साथ किया गया है, संभवतः इसलिए कि वे पड़ोसी देश थे और उनके पूर्वज एक ही थे।
+* इथोपिया (कूश) और मिस्र देशों का उल्लेख बाइबल में प्रायः एक साथ किया गया है, संभवतः इसलिए कि वे पड़ोसी देश थे और उनके पूर्वज संभवतः एक ही थे।
 * परमेश्वर ने प्रचारक फिलिप्पुस को रेगिस्तान में भेजा कि वह इथोपिया के खोजे को यीशु का शुभ सन्देश सुनाए।
 
 (अनुवाद के सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
@@ -15,14 +15,14 @@
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 08:26-28](rc://*/tn/help/act/08/26)
-* [प्रे.का. 08:29-31](rc://*/tn/help/act/08/29)
+* [प्रे.का. 08:27](rc://*/tn/help/act/08/27)
+* [प्रे.का. 08:30](rc://*/tn/help/act/08/30)
 * [प्रे.का. 08:32-33](rc://*/tn/help/act/08/32)
 * [प्रे.का. 08:36-38](rc://*/tn/help/act/08/36)
 * [यशायाह 18:1-2](rc://*/tn/help/isa/18/01)
-* [नहूम 03:8-9](rc://*/tn/help/nam/03/08)
+* [नहूम 03:8-09](rc://*/tn/help/nam/03/09)
 * [सपन्याह 03:9-11](rc://*/tn/help/zep/03/09)
 
 ## शब्द तथ्य:
 
-* Strong's: H3568, H3569, H3571, G128
+* स्ट्रोंग्स: G128
diff --git a/bible/names/eve.md b/bible/names/eve.md
index fab387d..b24c332 100644
--- a/bible/names/eve.md
+++ b/bible/names/eve.md
@@ -2,11 +2,11 @@
 
 ## तथ्य:
 
-यह नाम सबसे पहली स्त्री का था। उसके नाम का अर्थ है, “जीवन” या “जी रहा” है।
+यह नाम सबसे पहली स्त्री का था. उसके नाम का अर्थ है, “जीवन” या “जीवित.”
 
-* परमेश्वर ने आदम के शरीर से एक पसली निकाल कर हव्वा को बनाया था।
-* हव्वा को आदम की “सहायक” होने के लिए बनाया गया था। वह परमेश्वर प्रदत्त कार्यों में आदम के साथ काम करती थी।
-* शैतान ने सर्प का रूप धारण करके हव्वा को ललचाया था और परमेश्वर के वर्जित फल को खा के पाप करनेवाली मनुष्यों में पहली थी।
+* परमेश्वर ने आदम के शरीर से एक पसली निकाल कर हव्वा को बनाया था.
+* हव्वा को आदम की “सहायक” होने के लिए बनाया गया था. वह परमेश्वर प्रदत्त कार्यों में आदम के साथ काम करती थी.
+* शैतान ने (सर्प का रूप धारण करके) हव्वा को ललचाया था और परमेश्वर के वर्जित फल को खाकर पाप करनेवाली वह मनुष्यों में पहली थी.
 
 (अनुवाद के सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
@@ -14,21 +14,21 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 तीमुथियुस 02:13-15](rc://*/tn/help/1ti/02/13)
-* [2 कुरिन्थियों 11:3-4](rc://*/tn/help/2co/11/03)
-* [उत्पत्ति 03:20-21](rc://*/tn/help/gen/03/20)
-* [उत्पत्ति 04:1-2](rc://*/tn/help/gen/04/01)
+* [1 तीमुथियुस 02:13](rc://*/tn/help/1ti/02/13)
+* [2 कुरिन्थियों 11:03](rc://*/tn/help/2co/11/03)
+* [उत्पत्ति 03:20](rc://*/tn/help/gen/03/20)
+* [उत्पत्ति 04:02](rc://*/tn/help/gen/04/02)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[01:13](rc://*/tn/help/obs/01/13)__ तब परमेश्वर ने आदम की पसलियों में से एक से औरत को बनाया और उसे आदम के पास लाए।
-* __[02:02](rc://*/tn/help/obs/02/02)__लेकिन वाटिका में एक चालाक साँप था। उसने औरत से पूछा, “क्या परमेश्वर ने वास्तव में यह कहा है कि वाटिका के किसी भी पेड़ से फल न खाना?”
-* __[02:11](rc://*/tn/help/obs/02/11)__ मनुष्य ने अपनी पत्नी का नाम हव्वा रखा, जिसका मतलब होता है जगत जननी क्योंकि वह समस्त मानव-जाति की माँ कहलाएगी।
-* __[21:01](rc://*/tn/help/obs/21/01)__ परमेश्वर ने यह प्रतिज्ञा करी कि __हव्वा__ के वंश में एक व्यक्ति जन्म लेगा जो साँप के सिर को कुचल डालेगा।
-* __[48:02](rc://*/tn/help/obs/48/02)__शैतान ने __हव्वा__ को धोखा देने के लिए वाटिका में साँप के माध्यम से बात की।
-* __[49:08](rc://*/tn/help/obs/49/08)__ जब आदम और __हव्वा__ ने पाप किया तो इसने उनकी सारी संतानों को प्रभावित किया।
-* __[50:16](rc://*/tn/help/obs/50/16)__ क्योंकि आदम और __हव्वा__ ने परमेश्वर की आज्ञा का उलंघन किया और इस दुनिया में पाप को लाए, इसलिये परमेश्वर ने इसे श्राप दिया और इसे नष्ट करने का निर्णय किया।
+* __[01:13](rc://*/tn/help/obs/01/13)__ तब परमेश्वर ने आदम की पसलियों में से एक को लेकर औरत को बनाया और उसे आदम के पास लाया.
+* __[02:02](rc://*/tn/help/obs/02/02)__लेकिन वाटिका में एक चालाक साँप था. उसने औरत से पूछा, “क्या परमेश्वर ने वास्तव में यह कहा है कि वाटिका के किसी भी पेड़ से फल न खाना?”
+* __[02:11](rc://*/tn/help/obs/02/11)__ मनुष्य ने अपनी पत्नी का नाम हव्वा रखा, जिसका मतलब होता है "जीवनदात्री" क्योंकि वह समस्त मानव-जाति की माँ होगी.
+* __[21:01](rc://*/tn/help/obs/21/01)__ परमेश्वर ने यह प्रतिज्ञा की  कि __हव्वा__ का एक वंशज उतपन्न होगा जो साँप के सिर को कुचल डालेगा.
+* __[48:02](rc://*/tn/help/obs/48/02)__शैतान ने __हव्वा__ को धोखा देने के लिए वाटिका में साँप के माध्यम से बात की.
+* __[49:08](rc://*/tn/help/obs/49/08)__आदम और __हव्वा__ ने पाप किया तो उससे उनका  पूरा वंश प्रभावित हुआ.
+* __[50:16](rc://*/tn/help/obs/50/16)__ क्योंकि आदम और __हव्वा__ ने परमेश्वर की आज्ञा का उलंघन किया और इस दुनिया में पाप को लाए, इसलिये परमेश्वर ने पाप को श्राप दिया और उसे नष्ट करने का निर्णय लिया.
 
 ## शब्द तथ्य:
 
-* Strong's: H2332, G2096
+* Strong’s: H2332, G2096
diff --git a/bible/names/jerusalem.md b/bible/names/jerusalem.md
index 6a09a09..8f118f2 100644
--- a/bible/names/jerusalem.md
+++ b/bible/names/jerusalem.md
@@ -2,39 +2,39 @@
 
 ## तथ्य:
 
-यरूशलेम वास्तव में एक प्राचीन कनानी नगर था जो बाद में इस्राएल का एक प्रमुख नगर बन गया था। यह नगर खारे ताल के पश्चिम में 34 किलोमीटर दूर और बैतलहम के उत्तर में स्थित है। यह नगर आज भी इस्राएल की राजधानी है।
+यरूशलेम वास्तव में एक प्राचीन कनानी नगर था जो बाद में इस्राएल का एक प्रमुख नगर बन गया था। यह नगर खारे ताल के पश्चिम में 34 किलोमीटर दूर और बैतलहम के ठीक उत्तर में स्थित है। यह नगर आज भी इस्राएल की राजधानी है।
 
 * “यरूशलेम” नाम सबसे पहले यहोशू की पुस्तक में आया है। इस नगर के अन्य नाम जो पुराने नियम में हैं वे हैं, “शालेम”, “यबूसियों का नगर” और “सिय्योन” यरूशलेम और शालेम दोनों शब्दों का मूल अर्थ है, “शान्ति”।
 * यरूशलेम मूल रूप से यबूसी गढ़ था जिसका नाम “सिय्योन” था, राजा दाऊद ने इस नगर को जीत कर अपनी राजधानी बना लिया था।
 * राजा दाऊद के पुत्र, सुलैमान ने सबसे पहला मन्दिर यरूशलेम में मोरियाह पर्वत पर बनाया था। मोरियाह पर्वत वह स्थान था जहां अब्राहम ने अपने पुत्र, इसहाक की बलि चढ़ाई थी। बेबीलोन की सेना द्वारा मन्दिर के विनाश के उपरान्त उसका पुनः निर्माण किया गया था।
 * मन्दिर यरूशलेम में था इसलिए यहूदियों के मुख्य पर्व वहीं मनाए जाते थे।
-* लोग कहते थे कि वे ऊपर यरूशलेम को जा रहे हैं क्योंकि यह नगर पहाड़ पर बसा हुआ था।
+* लोग कहते थे कि वे "ऊपर" यरूशलेम को जा रहे हैं क्योंकि यह नगर पहाड़ पर बसा हुआ था।
 
 (यह भी देखें: [बाबेल](../names/babylon.md), [मसीह](../kt/christ.md), [दाऊद](../names/david.md), [यबूसी](../names/jebusites.md), [यीशु](../kt/jesus.md), [सुलैमान](../names/solomon.md), [मन्दिर](../kt/temple.md), [सिय्योन](../kt/zion.md))
 
 ## बाइबल सन्दर्भ:
 
 * [गलातियों 04:26-27](rc://*/tn/help/gal/04/26)
-* [यूहन्ना 02:13-14](rc://*/tn/help/jhn/02/13)
+* [यूहन्ना 02:13](rc://*/tn/help/jhn/02/13)
 * [लूका 04:9-11](rc://*/tn/help/luk/04/09)
-* [लूका 13:4-5](rc://*/tn/help/luk/13/04)
+* [लूका 13:05](rc://*/tn/help/luk/13/05)
 * [मरकुस 03:7-8](rc://*/tn/help/mrk/03/07)
 * [मरकुस 03:20-22](rc://*/tn/help/mrk/03/20)
-* [मत्ती 03:4-6](rc://*/tn/help/mat/03/04)
+* [मत्ती 03:06](rc://*/tn/help/mat/03/06)
 * [मत्ती. 04:23-25](rc://*/tn/help/mat/04/23)
-* [मत्ती 20:17-19](rc://*/tn/help/mat/20/17)
+* [मत्ती 20:17](rc://*/tn/help/mat/20/17)
 
 ## बाइबल कहानियों से उदाहरण:
 
 * __[17:05](rc://*/tn/help/obs/17/05)__  दाऊद ने __यरूशलेम__ पर विजय प्राप्त की और उसे अपनी राजधानी बनाया।
 * __[18:02](rc://*/tn/help/obs/18/02)__ __यरुशेलम__ में, सुलैमान ने अपने पिता की योजना के अनुसार एक भवन बनाने का निर्णय किया और उसके लिए समान एकत्र किया।
-* __[20:07](rc://*/tn/help/obs/20/07)__ उन्होंने __यरूशलेम__ को जीत लिया, मंदिर का विनाश कर दिया, और शहर व मंदिर की सभी बहुमूल्य वस्तुओं को उनसे छीन कर ले गए।
-* __[20:12](rc://*/tn/help/obs/20/12)__ अत: सत्तर वर्ष तक निर्वासन के बाद, यहूदियों का एक छोटा समूह __यरूशलेम__ को वापस लौट आया।
-* __[38:01](rc://*/tn/help/obs/38/01)__ यीशु मसीह के सार्वजनिक उपदेशों के तीन साल बाद अपना पहला उपदेश शुरू किया। यीशु ने अपने चेलों से कहा कि वह __यरूशलेम__ में उनके साथ फसह का त्यौहार मनाना चाहता था, और यह वही जगह है जहाँ उसे मार डाला जाएगा।
+* __[20:07](rc://*/tn/help/obs/20/07)__ उन्होंने(बेबीलोनियों ने) __यरूशलेम__ को जीत लिया, मंदिर का विनाश कर दिया, और शहर व मंदिर की सभी बहुमूल्य वस्तुओं को उठा कर ले गए।
+* __[20:12](rc://*/tn/help/obs/20/12)__ अत: सत्तर वर्ष तक निर्वासन में रहने के बाद, यहूदियों का एक छोटा समूह यहूदा में  __यरूशलेम__ वापस लौट आया।
+* __[38:01](rc://*/tn/help/obs/38/01)__ यीशु मसीह ने सार्वजनिक उपदेशों के आरम्भ के लगभग  तीन साल बाद अपने चेलों से कहा कि वह __यरूशलेम__ में उनके साथ फसह का त्यौहार मनाना चाहता था, और वहीं वह मार डाला जाएगा।
 * __[38:02](rc://*/tn/help/obs/38/02)__  यीशु और चेलों के __ यरूशलेम__  में पहुँचने के बाद यहूदा यहूदी गुरुओ के पास गया और पैसों के बदले यीशु के साथ विश्वासघात करने का प्रस्ताव रखा।
-* __[42:08](rc://*/tn/help/obs/42/08)__ “पवित्रशास्त्र में यह भी लिखा था कि मेरे चेले प्रचार करेंगे कि हर एक को पापों की क्षमा प्राप्त करने के लिये पश्चाताप करना चाहिए। वे __यरूशलेम__ से इसकी शुरुआत करेंगे और हर जगह सब जातियों में जायेंगे, तुम इन सब बातों के गवाह हो।”
-* __[42:11](rc://*/tn/help/obs/42/11)__ यीशु के मरे हुओ में से जी उठने के चालीस दिनों के बाद, उसने अपने चेलों से कहा कि तुम यरूशलेम में ही रहना जब तक कि मेरे पिता तुम्हे पवित्र आत्मा का सामर्थ्य तुम्हे न दे।”
+* __[42:08](rc://*/tn/help/obs/42/08)__ “पवित्रशास्त्र में यह भी लिखा था कि मेरे चेले प्रचार करेंगे कि हर एक को पापों की क्षमा प्राप्त करने के लिये पश्चाताप करना चाहिए। वे __यरूशलेम__ से इसकी शुरुआत करेंगे और हर जगह सब जातियों में जायेंगे।”
+* __[42:11](rc://*/tn/help/obs/42/11)__ यीशु के मरे हुओ में से जी उठने के चालीस दिनों के बाद, उसने अपने चेलों से कहा कि तुम यरूशलेम में ही रहना जब तक कि मेरा पिता पवित्र आत्मा का सामर्थ्य तुम्हे न दे।”
 
 ## शब्द तथ्य:
 
-* Strong's: H3389, H3390, G2414, G2415, G2419
+* स्ट्रोंग्स: H3389, H3390, G2414, G2415, G2419
diff --git a/bible/names/jonah.md b/bible/names/jonah.md
index 2660fd7..83ca285 100644
--- a/bible/names/jonah.md
+++ b/bible/names/jonah.md
@@ -10,6 +10,7 @@
 * उसने लोगों को जहाज से नौकायन करने वाले से कहा कि वह परमेश्वर से दूर भाग रहा था, और उन्होंने सुझाव दिया कि वे उसे समुद्र में फेंक दें। जब उन्होंने ऐसा किया तब तूफान थम गया।
 * योना को समुद्र में एक बहुत बड़ी मछली ने निगल लिया, वह उस मछली के पेट में तीन दिन तीन रात रहा।
 * मछली ने जब योना को उगल दिया तब उसने जाकर नीनवे में परमेश्वर का सन्देश सुनाया, परिणामस्वरूप नीनवे वासियों ने पापों का पश्चाताप किया।
+* योना नीनवे को नष्ट न करने के लिए परमेश्वर पर क्रोधित हो गया, और परमेश्वर ने योना को करुणा का सबक सिखाने के लिए एक पौधे और कीड़े का इस्तेमाल किया।
 
 (अनुवाद के सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
diff --git a/bible/names/joppa.md b/bible/names/joppa.md
index 916e884..da67715 100644
--- a/bible/names/joppa.md
+++ b/bible/names/joppa.md
@@ -4,7 +4,7 @@
 
 बाइबल के युग में याफा नगर एक महत्वपूर्ण व्यापारिक बन्दरगाह था जिसकी भौगोलिक स्थिति शारोन के मैदान के दक्षिण में भूमध्य सागर के तट पर थी।
 
-* प्राचीन याफा आज के तेलअविव का भाग जाफा था।
+* प्राचीन याफा वर्तमान समय में जाफ़ा शहर के रूप में स्थित है, जो अब तेल अवीव शहर में शामिल हो गया है।
 * पुराने नियम में याफा वह स्थान था जहां से जहाज पर चढ़कर योना तर्शीश जाना चाहता था।
 * नये नियम में तबिता नामक एक मसीह स्त्री याफा नगर में मृत्यु को प्राप्त हुई थी जिसे पतरस ने जिलाया था।
 
diff --git a/bible/names/judah.md b/bible/names/judah.md
index d476dbb..b5088a7 100644
--- a/bible/names/judah.md
+++ b/bible/names/judah.md
@@ -2,7 +2,7 @@
 
 ## तथ्य:
 
-यहूदा याकूब के बारह पुत्रों में से एक था। उसकी माता का नाम लिआ: था। उसके वंशज “यहूदा का गोत्र” कहलाते थे।
+यहूदा याकूब के बड़े बेटों में से एक था। उनकी मां लिआ थी। उनके वंशजों को "यहूदा का गोत्र" कहा जाता था। जब भूमि के एक क्षेत्र के नाम के रूप में उपयोग किया जाता है, तो "यहूदा" शब्द यहूदा के जनजाति को दी गई भूमि को संदर्भित करता है, जिसमें पहाड़ी क्षेत्र यरूशलेम के दक्षिण में स्थित है।
 
 * यहूदा ने ही अपने भाइयों को राय दी थी कि यूसुफ को गड्ढे में मरने के लिए छोड़ने की अपेक्षा उसे बेच दिया जाए।
 * राजा दाऊद और उसके बाद के सब राजा यहूदा के वंशज थे। यीशु भी यहूदा का वंशज था।
diff --git a/bible/names/leah.md b/bible/names/leah.md
index 08394ea..fa4595c 100644
--- a/bible/names/leah.md
+++ b/bible/names/leah.md
@@ -2,12 +2,11 @@
 
 ## तथ्य:
 
-लिआ: याकूब की पत्नियों में से एक थी। वह याकूब के दस पुत्रों की माता थी जिनके वंशज इस्राएल के बारह गोत्रों में से थे।
+लिआ: याकूब की पत्नियों में से एक थी।  वह याकूब के छह बेटों में से एक थी: रूबेन, शिमोन, लेवी, यहूदा, इस्साकार, और ज़ेबुलुन। वह दीना की माँ भी थी।
 
 * लिआ: का पिता लाबान था जो याकूब की माता रिबका का भाई था।
-
-याकूब लिआः से उतना प्रेम नहीं करता था जितना वह राहेल से प्रेम करता था। परन्तु परमेश्वर ने लिआ: को अधिक सन्तान देकर आशिषत किया था।
-लिआ: के पुत्रों में से एक यहूदा, राजा दाऊद और यीशु का पूर्वज था।
+* याकूब लिआः से उतना प्रेम नहीं करता था जितना वह राहेल से प्रेम करता था। परन्तु परमेश्वर ने लिआ: को अधिक सन्तान देकर आशिषत किया था।
+* लिआ: के पुत्रों में से एक यहूदा, राजा दाऊद और यीशु का पूर्वज था।
 
 (अनुवाद के सुझाव [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
diff --git a/bible/names/macedonia.md b/bible/names/macedonia.md
index e0359ad..602043b 100644
--- a/bible/names/macedonia.md
+++ b/bible/names/macedonia.md
@@ -2,23 +2,23 @@
 
 ## तथ्य:
 
-नये नियम के युग में मकिदुनिया एक रोमी प्रान्त था जो प्राचीन यूनान के उत्तर में था।
+नये नियम के युग में मकिदुनिया एक रोमी प्रान्त था जो प्राचीन यूनान के  ठीक उत्तर में था.
 
-* मकिदुनिया के कुछ महत्वपूर्ण नगरों का नाम बाइबल में है, बीरिया, फिलिप्पी और थिस्सलुनीके।
-* परमेश्वर ने पौलुस को दर्शन में कहा कि वह मकिदुनिया के लोगों को सुसमाचार सुनाए।
-* पौलुस और उसके सहकर्मी मकिदुनिया गए और वहाँ के लोगों को यीशु के बारे में शिक्षा दी तथा नए-विश्वासियों को विश्वास में दृढ़ होने में सहायता की।
-* बाइबल में मकिदुनिया के नगरों की कलीसियाओं को लिखे पौलुस के पत्र हैं:- फिलिप्पियों की पत्री, थिस्सलुनिकियों की पत्रियाँ।
+* मकिदुनिया के कुछ महत्वपूर्ण नगरों का नाम बाइबल में है, बीरिया, फिलिप्पी और थिस्सलुनीके.
+* परमेश्वर ने पौलुस को दर्शन में कहा कि वह मकिदुनिया के लोगों को सुसमाचार सुनाए.
+* पौलुस और उसके सहकर्मी मकिदुनिया गए और वहाँ के लोगों को यीशु के बारे में शिक्षा दी तथा नए-विश्वासियों को विश्वास में दृढ़ होने में सहायता की.
+* बाइबल में मकिदुनिया के नगरों की कलीसियाओं को लिखे पौलुस के पत्र हैं:- फिलिप्पियों की पत्री, थिस्सलुनिकियों की पत्रिया.
 
 (अनुवाद के सुझाव [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
-(यह भी देखें: [विश्वासी](../kt/believer.md), [बिरीया](../names/berea.md), [विश्वास](../kt/faith.md), [शुभ सन्देश](../kt/goodnews.md), [यूनान](../names/greece.md), [फिलिप्पुस](../names/philippi.md), [थिस्सलोनिके](../names/thessalonica.md))
+(यह भी देखें: [विश्वासी](../kt/believer.md), [बिरीया](../names/berea.md), [विश्वास](../kt/faith.md), [शुभ सन्देश](../kt/goodnews.md), [यूनान](../names/greece.md), [फिलिप्पी](../names/philippi.md), [थिस्सलुनिके](../names/thessalonica.md))
 
 ## बाइबल सन्दर्भ:
 
 * [1 थिस्सलुनीकियों 01:6-7](rc://*/tn/help/1th/01/06)
-* [1 थिस्सलुनीकियों 04:9-12](rc://*/tn/help/1th/04/09)
+* [1 थिस्सलुनीकियों 04:10](rc://*/tn/help/1th/04/10)
 * [1 तीमुथियुस 01:3-4](rc://*/tn/help/1ti/01/03)
-* [प्रे.का. 16:9-10](rc://*/tn/help/act/16/09)
+* [प्रे.का. 16:10](rc://*/tn/help/act/16/10)
 * [प्रे.का. 20:1-3](rc://*/tn/help/act/20/01)
 * [फिलिप्पियों 04:14-17](rc://*/tn/help/php/04/14)
 
diff --git a/bible/names/manofgod.md b/bible/names/manofgod.md
index 32b0204..32efaca 100644
--- a/bible/names/manofgod.md
+++ b/bible/names/manofgod.md
@@ -2,19 +2,19 @@
 
 ## तथ्य:
 
-“परमेश्वर का जन” यहोवा के भविष्यद्वक्ता के बारे में कहने का एक आदर-सूचक उक्ति है। यह उक्ति यहोवा के स्वर्गदूत का संदर्भ भी देती है।
+“परमेश्वर का जन” यहोवा के भविष्यद्वक्ता को संबोधित करने की एक सम्मान-सूचक उक्ति है. यह उक्ति यहोवा के स्वर्गदूत के संदर्भ में भी काम में ली गई है.
 
-* भविष्यद्वक्ता के संदर्भ में इसका अनुवाद हो सकता है, “परमेश्वर का अपना जन” या “परमेश्वर का चुना हुआ मनुष्य” या “परमेश्वर का सेवक जन”
-* स्वर्गदूत के संदर्भ में इसका अनुवाद हो सकता है, “परमेश्वर का सन्देश-वाहक” या “तेरा स्वर्गदूत” या “परमेश्वर की ओर से मानव स्वरूप स्वार्गिक प्राणी”
+* भविष्यद्वक्ता के संदर्भ में हो तो इसका अनुवाद हो सकता है, “परमेश्वर का अपना जन” या “परमेश्वर का चुना हुआ मनुष्य” या “परमेश्वर का सेवक जन.”
+* स्वर्गदूत के संदर्भ में इसका अनुवाद हो सकता है, “परमेश्वर का सन्देश-वाहक” या “तेरा स्वर्गदूत” या “परमेश्वर की ओर से एक स्वार्गिक प्राणी जो मनुष्य जैसा दिखता ह.”
 
-(यह भी देखें: [स्वर्गदूत](../kt/angel.md), [आदर](../kt/honor.md), [भविष्यद्वक्ता](../kt/prophet.md))
+(यह भी देखें: [स्वर्गदूत](../kt/angel.md), [सम्मान](../kt/honor.md), [भविष्यद्वक्ता](../kt/prophet.md))
 
 ## बाइबल सन्दर्भ:
 
 * [1 इतिहास 23:12-14](rc://*/tn/help/1ch/23/12)
-* [1 राजा 12:22-24](rc://*/tn/help/1ki/12/22)
+* [1 राजा 12:22](rc://*/tn/help/1ki/12/22)
 * [1 शमूएल 09:9-11](rc://*/tn/help/1sa/09/09)
 
 ## शब्द तथ्य:
 
-* Strong's: H376, H430, G444, G2316
+* Strong’s: H376, H430, G444, G2316
diff --git a/bible/names/mede.md b/bible/names/mede.md
index 47aa653..6670a1a 100644
--- a/bible/names/mede.md
+++ b/bible/names/mede.md
@@ -2,7 +2,7 @@
 
 ## तथ्य:
 
-मादे साम्राज्य एक प्राचीन साम्राज्य था जो अश्शूर देश और बेबीलोन के पूर्व में तथा एलाम और फारस के उत्तर में था। मादी राज्य के लोग “मादियों” कहलाते थे।
+मादी साम्राज्य एक प्राचीन साम्राज्य था जो अश्शूर देश और बेबीलोन के पूर्व में तथा एलाम और फारस के उत्तर में था। मादी राज्य के लोग “मादियों” कहलाते थे।
 
 * मादी साम्राज्य में आज के तुर्किस्तान, सीरिया, ईराक और अफगानिस्तान के कुछ भाग थे।
 * मादी लोग फारसियों के निकट संबंध में थे और दोनों की संयुक्त सेना ने बेबीलोन को जीता था।
@@ -14,12 +14,12 @@
 
 ## बाइबल सन्दर्भ:
 
-* [2 राजा 17:4-6](rc://*/tn/help/2ki/17/04)
-* [प्रे.का. 02:8-11](rc://*/tn/help/act/02/08)
-* [दानिय्येल 05:25-28](rc://*/tn/help/dan/05/25)
+* [2 राजा 17:06](rc://*/tn/help/2ki/17/06)
+* [प्रे.का. 02:09](rc://*/tn/help/act/02/09)
+* [दानिय्येल 05:28](rc://*/tn/help/dan/05/28)
 * [एस्तेर 01:3-4](rc://*/tn/help/est/01/03)
 * [एज्रा 06:1-2](rc://*/tn/help/ezr/06/01)
 
 ## शब्द तथ्य:
 
-* Strong's: H4074, H4075, H4076, H4077, G3370
+* स्ट्रोंग्स: H4074, H4075, H4076, H4077, G3370
diff --git a/bible/names/moab.md b/bible/names/moab.md
index 2ff33af..8e5a127 100644
--- a/bible/names/moab.md
+++ b/bible/names/moab.md
@@ -1,11 +1,11 @@
-# मोआब, मोआबी, मोआबिन
+# मोआब, मोआबी
 
 ## तथ्य:
 
-मोआब लूत की बड़ी पुत्री का पुत्र था। उस स्थान का नाम मोआब पड़ गया था, जहां वह और उसके परिवार रहते थे।। “मोआबी” का अर्थ है मोआब का वंशज या मोआब देश का निवासी।
+"मोआब" शब्द एक ऐसे समूह को संदर्भित करता है जो खारे सागर के पूर्व में रहता था। उत्पत्ति की पुस्तक इस व्यक्ति समूह को "मोआब" नामक एक व्यक्ति के वंशज के रूप में वर्णित करती है, जो लूत की बड़ी पुत्री का पुत्र था।
+
+* रूथ की पुस्तक में, एलीमेलेक और उसका परिवार बेतलेहेम के आसपास के अकाल के कारण मोआब में रहने के लिए गया।
 
-* मोआब देश नमक के सागर के पूर्व में था।
-* मोआब देश बैतलहम, जहाँ नाओमी का परिवार रहता था, इसके दक्षिण पूर्व में था।
 * बैतलहमवासी रूत को मोआबिन कहते थे क्योंकि वह मोआब देश की थी। इस शब्द का अनुवाद हो सकता है, “मोआबी स्त्री” या “मोआब देश की स्त्री”
 
 (अनुवाद के सुझाव [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
diff --git a/bible/names/mordecai.md b/bible/names/mordecai.md
index 8d34ccf..7161d21 100644
--- a/bible/names/mordecai.md
+++ b/bible/names/mordecai.md
@@ -2,9 +2,9 @@
 
 ## तथ्य:
 
-मोर्दकै फारस में एक यहूदी पुरुष था। वह अपनी बहन एस्तेर का संरक्षक था, एस्तेर बाद में फारसी राजा क्षयर्ष की पत्नी हुई थी।
+मोर्दकै फारस में निवास कर रहा एक यहूदी पुरुष था। वह अपनी चचेरी बहन एस्तेर का संरक्षक था, एस्तेर बाद में फारसी राजा क्षयर्ष की पत्नी हुई थी।
 
-* राजा के महल में सेवा करते समय मोर्दकै ने प्रजा के कुछ लोगों को राजा की हत्या का षड्यंत्र रचते सुना। उसने राजा को इसकी सूचना दी और राजा की जान बच गई।
+* राजा के महल में सेवा करते समय मोर्दकै ने प्रजा के कुछ लोगों को राजा की हत्या का षड्यंत्र रचते सुना। उसने इसकी सूचना दी और राजा की जान बच गई।
 * कुछ समय पश्चात मोर्दकै ने फारस में यहूदियों के सर्वनाश के षड्यंत्र को भी सुना। उसने एस्तेर से कहा कि वह अपने लोगों को बचाने के लिए राजा से याचना करे।
 
 (अनुवाद के सुझाव [नामों का अनुवाद](rc://*/ta/man/translate/translate-names))
@@ -13,11 +13,11 @@
 
 ## बाइबल सन्दर्भ:
 
-* [एस्तेर 02:5-6](rc://*/tn/help/est/02/05)
-* [एस्तेर 03:5-6](rc://*/tn/help/est/03/05)
-* [एस्तेर 08:1-2](rc://*/tn/help/est/08/01)
-* [एस्तेर 10:1-2](rc://*/tn/help/est/10/01)
+* [एस्तेर 02:06](rc://*/tn/help/est/02/06)
+* [एस्तेर 03:06](rc://*/tn/help/est/03/06)
+* [एस्तेर 08:02](rc://*/tn/help/est/08/02)
+* [एस्तेर 10:02](rc://*/tn/help/est/10/02)
 
 ## शब्द तथ्य:
 
-* Strong's: H4782
+* स्ट्रोंग्स: H4782
diff --git a/bible/names/nebuchadnezzar.md b/bible/names/nebuchadnezzar.md
index f381925..751d7b6 100644
--- a/bible/names/nebuchadnezzar.md
+++ b/bible/names/nebuchadnezzar.md
@@ -6,11 +6,11 @@
 
 * नबूकदनेस्सर की अगुआई में बेबीलोन की सेना ने यहूदा राज्य को जीत कर अधिकांश यहूदियों को बन्दी बनाया और बेबीलोन ले गए। बंदियों को 70 साल की अवधि के लिए वहां रहने के लिए मजबूर किया गया था जिसे "बेबीलोन का निर्वासन" कहा जाता था।
 
-इन बन्धुआ लोगों में एक था दानिय्येल, जिसने नबूकदनेस्सर के स्वप्न का अर्थ बताया था।
+इन बन्धुआ लोगों में एक था दानिय्येल, जिसने नबूकदनेस्सर के स्वप्नों का अर्थ बताया था।
 
-* इस्राएली बन्धुआ लोगों में तीन पुरुष और भी थे, हनन्याह, मीशाएल और अजर्याह, को नबूकदनेस्सर ने आग में डलवाया था क्योंकि वे उसकी सोने की विशाल मूरत को दण्डवत् नहीं करते थे।
+* इस्राएली बन्धुआ लोगों में तीन पुरुष और भी थे, हनन्याह, मीशाएल और अजर्याह, जिनको नबूकदनेस्सर ने आग में डलवाया था क्योंकि उन्होंने उसकी सोने की विशाल मूरत को दण्डवत् करने से इन्कार कर दिया था।
 * राजा नबूकदनेस्सर अभिमानी था और देवताओं की पूजा करता था। यहूदा को जीतने पर उसने यरूशलेम के मन्दिर में से सोने चांदी के पात्र लूट लिए थे।
-* नबूकदनेस्सर घमण्डी था और झूठे देवताओं की पूजा से विमुख नहीं होता था इसलिए परमेश्वर ने उसे सात वर्ष तक पशु के समान जीवन दिया और वह निराश्रय हो गया। सात वर्षों बाद जब वह नम्र बना और एकमात्र सच्चे परमेश्वर यहोवा की स्तुति की तब परमेश्वर ने उसको पुनः स्थापित किया।
+* नबूकदनेस्सर घमण्डी था और झूठे देवताओं की पूजा से विमुख नहीं होता था इसलिए परमेश्वर ने उसे सात वर्ष तक निराश्रय रख कर पशु के समान जीवन दिया था। सात वर्ष बाद जब वह नम्र बना और एकमात्र सच्चे परमेश्वर यहोवा की स्तुति की तब परमेश्वर ने उसको पुनः स्थापित किया।
 
 (अनुवाद के सुझाव [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
@@ -18,19 +18,19 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 इतिहास 06:13-15](rc://*/tn/help/1ch/06/13)
+* [1 इतिहास 06:15](rc://*/tn/help/1ch/06/15)
 * [2 राजा 25:1-3](rc://*/tn/help/2ki/25/01)
-* [दानिय्येल 01:1-2](rc://*/tn/help/dan/01/01)
-* [दानिय्येल 04:4-6](rc://*/tn/help/dan/04/04)
-* [यहेजकेल 26:7-8](rc://*/tn/help/ezk/26/07)
+* [दानिय्येल 01:02](rc://*/tn/help/dan/01/02)
+* [दानिय्येल 04:04](rc://*/tn/help/dan/04/04)
+* [यहेजकेल 26:08](rc://*/tn/help/ezk/26/08)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[20:06](rc://*/tn/help/obs/20/06)__ अश्शूरियों द्वारा इस्राएली शासन को नष्ट करने के लगभग सौ वर्षों बाद, परमेश्वर ने बेबीलोन के राजा __नबूकदनेस्सर__ को भेजा, यहूदी शासन को नष्ट करने के लिए |
-* __[20:06](rc://*/tn/help/obs/20/06)__ बेबीलोन एक शक्तिशाली साम्राज्य था। यहूदा का राजा, __नबूकदनेस्सर__ का सेवक बनकर उन्हें हर वर्ष बहुत सा धन देने के लिए राज़ी हो गया |
+* __[20:06](rc://*/tn/help/obs/20/06)__ अश्शूरों द्वारा इस्राएल राज्य को नष्ट करने के लगभग सौ वर्षों बाद, परमेश्वर ने बेबीलोन के राजा __नबूकदनेस्सर__ को भेजा, यहूदा पर आक्रमण करे |
+* __[20:06](rc://*/tn/help/obs/20/06)__ बेबीलोन एक शक्तिशाली साम्राज्य था। यहूदा का राजा, __नबूकदनेस्सर__ का सेवक बनकर उसे हर वर्ष बहुत सा धन देने के लिए राज़ी हो गया |
 * __[20:08](rc://*/tn/help/obs/20/08)__  विद्रोह करने के लिए यहूदा के राजा को दंडित किया गया और __नबूकदनेस्सर__ के सैनिकों ने उसके पुत्र को उसी के सामने मार डाला और उसके बाद उसे नेत्रहीन बना दिया |
-* __[20:09](rc://*/tn/help/obs/20/09)__ __नबूकदनेस्सर__ और उसके सैनिक लगभग सभी यहूदियों को बंदी बनाकर बेबीलोन ले गए, वहाँ पर केवल कंगालों को छोड़ दिया गया ताकि वह वहा खेती कर सके |
+* __[20:09](rc://*/tn/help/obs/20/09)__ __नबूकदनेस्सर__ और उसके सैनिक लगभग सभी यहूदियों को बंदी बनाकर बेबीलोन ले गए, वहाँ पर केवल कंगालों को छोड़ दिया गया कि वे वहा खेती करें|
 
 ## शब्द तथ्य:
 
-* Strong's: H5019, H5020
+* स्ट्रोंग्स: H5019, H5020
diff --git a/bible/names/nineveh.md b/bible/names/nineveh.md
index 431990f..8505529 100644
--- a/bible/names/nineveh.md
+++ b/bible/names/nineveh.md
@@ -1,4 +1,4 @@
-# नीनवे, नीनवे के लोगों
+# नीनवे, नीनवे के लोग
 
 ## तथ्य:
 
diff --git a/bible/names/paul.md b/bible/names/paul.md
index e443493..dd7cafe 100644
--- a/bible/names/paul.md
+++ b/bible/names/paul.md
@@ -4,13 +4,13 @@
 
 पौलुस आरंभिक कलीसिया का अगुआ था जिसे यीशु ने सब जातियों में सुसमाचार सुनाने के लिए भेजा था।
 
-* पौलुस रोमी नगर तर्शिश में जन्मा एक यहूदी था, अतः वह रोमी नागरिक भी था।
+* पौलुस रोमी नगर तरसुस में जन्मा एक यहूदी था, अतः वह रोमी नागरिक भी था।
 * पौलुस पहले अपने यहूदी नाम शाऊल द्वारा जाना जाता था।
 * शाऊल एक यहूदी धर्म का अगुआ था जो उन यहूदियों को बन्दी बनाता था जो मसीह के अनुयायी हो गए थे क्योंकि उसके विचार में यीशु में विश्वास करके वे परमेश्वर का अपमान करते थे।
 * यीशु शाऊल पर अंधा करने वाले प्रचण्ड प्रकाश में प्रकट हुआ और उससे कहा कि वह मसीही विश्वासियों को सताना त्याग दे।
 * शाऊल ने यीशु में विश्वास किया और अपने साथी यहूदियो को उसकी शिक्षा देने लगा।
-* तदोपरान्त परमेश्वर ने उसे अन्य जातियों में यीशु के बारे में बताने के लिए भेजा और उसने रोमी साम्राज्य के विभिन्न नगरों में और क्षेत्रों में कलीसियाएं स्थापित की। इस समय उसका नाम बदल कर "पौलुस" हो गया था।
-* पौलुस ने इन कलीसियाओं को प्रोत्साहित करने और शिक्षा देने के लिए पत्र भी लिखे थे उनमें से अनेक पत्र नये नियम में हैं।
+* तदोपरान्त परमेश्वर ने उसे अन्य जातियों में यीशु के बारे में बताने के लिए भेजा और उसने रोमी साम्राज्य के विभिन्न नगरों में और क्षेत्रों में कलीसियाएं स्थापित की। इस समय उन्हें रोमन नाम "पौलुस" से जाने गया था।
+* पौलुस ने इन कलीसियाओं को प्रोत्साहित करने और शिक्षा देने के लिए पत्र भी लिखे थे। उनमें से अनेक पत्र नये नियम में हैं।
 
 (अनुवाद के सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
@@ -18,12 +18,12 @@
 
 ## बाइबल संदर्भ:
 
-* [1 कुरिन्थियों 01:1-3](rc://*/tn/help/1co/01/01)
-* [प्रे.का. 08:1-3](rc://*/tn/help/act/08/01)
-* [प्रे.का. 09:26-27](rc://*/tn/help/act/09/26)
-* [प्रे.का. 13:9-10](rc://*/tn/help/act/13/09)
-* [गलातियों 01:1-2](rc://*/tn/help/gal/01/01)
-* [फिलेमोन 01:8-9](rc://*/tn/help/phm/01/08)
+* [1 कुरिन्थियों 01:03](rc://*/tn/help/1co/01/01)
+* [प्रेरि. 08:03](rc://*/tn/help/act/08/01)
+* [प्रेरि. 09:26](rc://*/tn/help/act/09/26)
+* [प्रेरि. 13:10](rc://*/tn/help/act/13/09)
+* [गलातियों 01:01](rc://*/tn/help/gal/01/01)
+* [फिलेमोन 01:08](rc://*/tn/help/phm/01/08)
 
 ## बाइबल कहानियों से उदाहरण:
 
@@ -38,4 +38,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: G3972, G4569
+* स्ट्रांग'स: G3972, G4569
diff --git a/bible/names/persia.md b/bible/names/persia.md
index 703d7e4..89ef824 100644
--- a/bible/names/persia.md
+++ b/bible/names/persia.md
@@ -7,17 +7,17 @@
 * फारस के निवासियों को फारसी कहते थे।
 * कुस्रू राजा के आदेश के अनुसार यहूदियों को बेबीलोन की बन्धुआई से मुक्त करके स्वदेश लौटने की अनुमति मिल गई थी, और यरूशलेम का मन्दिर भी फिर से बनाया गया था जिसका खर्चा फारस नगर कोष से मिलता था।
 * जब एज्रा और नहेम्याह यरूशलेम की शहरपनाह का पुनरुद्धार करने स्वदेश लौटे थे तब अर्तक्षत्र फारसी राज्य का राजा था।
-* एस्तेर फारसी राजा की रानी थी जब उसने राजा क्षयर्ष से विवाह किया था।
+* एस्तेर राजा क्षयर्स से विवाह करने के बाद फारसी साम्राज्य की रानी हो गई थी।
 
 (यह भी देखें: [क्षयर्ष](../names/ahasuerus.md), [अर्तक्षत्र](../names/artaxerxes.md), [अश्शूर देश](../names/assyria.md), [बाबेल](../names/babylon.md), [कुस्रू](../names/cyrus.md), [एस्तेर](../names/esther.md), [एज्रा](../names/ezra.md), [नहेम्याह](../names/nehemiah.md))
 
 ## बाइबल सन्दर्भ:
 
-* [2 इतिहास 36:20-21](rc://*/tn/help/2ch/36/20)
-* [दानिय्येल 10:12-13](rc://*/tn/help/dan/10/12)
+* [2 इतिहास 36:20](rc://*/tn/help/2ch/36/20)
+* [दानिय्येल 10:13](rc://*/tn/help/dan/10/13)
 * [एस्तेर 01:3-4](rc://*/tn/help/est/01/03)
 * [यहेजकेल 27:10-11](rc://*/tn/help/ezk/27/10)
 
 ## शब्द तथ्य:
 
-* Strong's: H6539, H6540, H6542, H6543
+* स्ट्रोंग्स: H6539, H6540, H6542, H6543
diff --git a/bible/names/pilate.md b/bible/names/pilate.md
index 841b762..5e2933e 100644
--- a/bible/names/pilate.md
+++ b/bible/names/pilate.md
@@ -2,11 +2,11 @@
 
 ## तथ्य:
 
-रोमी प्रान्त यहूदिया का प्रशासक पिलातुस था जिसने यीशु को मृत्युदण्ड दिया था।
+रोमी प्रान्त यहूदिया का प्रशासक पिलातुस था जिसने यीशु को मृत्युदण्ड दिया था.
 
-* प्रशासक होने के कारण पिलातुस के पास अपराधियों को मृत्यु दण्ड देने का अधिकार था।
-* यहूदी धर्म गुरू चाहते थे कि पिलातुस यीशु को मृत्यु-दण्ड दे, अतः उन्होंने यीशु पर झूठा आरोप लगाया कि वह एक अपराधी है।
-* पिलातुस समझ गया था कि यीशु ने कोई अपराध नहीं किया है परन्तु वह जनसमूह से डरता था और उन्हें प्रसन्न करना चाहता था, इसलिए उसने सैनिकों को आज्ञा दी कि यीशु को क्रूस पर चढ़ा दें।
+* प्रशासक होने के कारण पिलातुस के पास अपराधियों को मृत्यु दण्ड देने का अधिकार था.
+* यहूदी धर्म गुरू चाहते थे कि पिलातुस यीशु को मृत्यु-दण्ड दे, अतः उन्होंने यीशु पर झूठा आरोप लगाया कि वह एक अपराधी है.
+* पिलातुस समझ गया था कि यीशु ने कोई अपराध नहीं किया है परन्तु वह जनसमूह से डरता था और उन्हें प्रसन्न करना चाहता था, इसलिए उसने सैनिकों को आज्ञा दी कि यीशु को क्रूस पर चढ़ा दें.
 
 (अनुवाद के सुझाव [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
@@ -15,21 +15,21 @@
 ## बाइबल सन्दर्भ:
 
 * [प्रे.का. 04:27-28](rc://*/tn/help/act/04/27)
-* [प्रे.का. 13:28-29](rc://*/tn/help/act/13/28)
-* [लूका 23:1-2](rc://*/tn/help/luk/23/01)
-* [मरकुस 15:1-3](rc://*/tn/help/mrk/15/01)
-* [मत्ती 27:11-14](rc://*/tn/help/mat/27/11)
-* [मत्ती 27:57-58](rc://*/tn/help/mat/27/57)
+* [प्रे.का. 13:28](rc://*/tn/help/act/13/28)
+* [लूका 23:02](rc://*/tn/help/luk/23/01)
+* [मरकुस 15:02](rc://*/tn/help/mrk/15/02)
+* [मत्ती 27:13](rc://*/tn/help/mat/27/13)
+* [मत्ती 27:58](rc://*/tn/help/mat/27/58)
 
-## बाइबल कहानियों से उदाहरण:
+## बाइबल की कहानियों के  उदाहरण:
 
-* __[39:09](rc://*/tn/help/obs/39/09)__ अगली सुबह यहूदी नेताओ ने यीशु को ले जाकर __पिलातुस__ को सौंप दिया जो एक रोमन राज्यपाल था | वे इस आशा में थे कि __पिलातुस__ उसे दोषी ठहरा कर उससे मरवा डाले | __पिलातुस__ ने यीशु से पूछा, “ क्या तू यहूदियों का राजा है?”
-* __[39:10](rc://*/tn/help/obs/39/10)__ __पिलातुस__ ने कहा, “सच क्या है?”
-* __[39:11](rc://*/tn/help/obs/39/11)__ यीशु से बात करने के बाद __पिलातुस__ भीड़ में आया, और कहा, “मैं तो इस व्यक्ति में कोई दोष नहीं पाता |” परन्तु यहूदी गुरुओं ने चिल्लाकर कहा कि, “इसे क्रूस में चढ़ा दो |” __पिलातुस__ ने कहा कि, “मैं इसमें कोई दोष नहीं पाता |” वह और जोर से चिल्लाने लगे | __पिलातुस__ ने तीसरी बार कहा कि “मैं इसमें कोई दोष नहीं पाता |”
-* __[39:12](rc://*/tn/help/obs/39/12)__ परन्तु __पिलातुस__ डर गया कि कही कोलाहल न मच जाए, इसलिये उसने यीशु को क्रूस पर चढ़ाए जाने के लिए सैनिको को सौंप दिया |
-* __[40:02](rc://*/tn/help/obs/40/02)__ __ पिलातुस__  ने आज्ञा दी कि यीशु के सिर के ऊपर क्रूस पर यह लिख कर लगा दिया जाए कि, “यह यहूदियों का राजा है |”
-* __[41:02](rc://*/tn/help/obs/41/02)__ __पिलातुस__ ने कहा, “कुछ सैनिक लो और जाओ अपनी समझ के अनुसार रखवाली करो |”
+* **[39:09](rc://*/tn/help/obs/39/09)** अगली सुबह यहूदी नेताओ ने यीशु को ले जाकर **पिलातुस** को सौंप दिया जो एक रोमन राज्यपाल था. वे इस आशा में थे कि **पिलातुस** उसे दोषी ठहरा कर उसे मरवा डाले. **पिलातुस** ने यीशु से पूछा, “ क्या तू यहूदियों का राजा है?”
+* **[39:10](rc://*/tn/help/obs/39/10)** \_*पिलातुस*\_ ने कहा, “सच क्या है?”
+* **[39:11](rc://*/tn/help/obs/39/11)** यीशु से बात करने के बाद **पिलातुस** भीड़ में आया, और कहा, “मैं तो इस व्यक्ति में कोई दोष नहीं पाता.” परन्तु यहूदी गुरुओं ने और जनसमूह ने चिल्लाकर कहा, “इसे क्रूस पर चढ़ा दे.” **पिलातुस** ने कहा, “यह दोषी नहीं है.” वह और जोर से चिल्लाने लगे. तब **पिलातुस** ने तीसरी बार कहा, “मैं इसमें कोई दोष नहीं पाता.”
+* **[39:12](rc://*/tn/help/obs/39/12)** **पिलातुस** डर गया कि कही कोलाहल न मच जाए, इसलिये उसने यीशु को क्रूस पर चढ़ाने के लिए सैनिको को सौंप दिया.
+* **[40:02](rc://*/tn/help/obs/40/02)** \_\_ पिलातुस\_\_ ने आज्ञा दी कि यीशु के सिर से ऊपर क्रूस पर यह लिख कर लगा दिया जाए, “यह यहूदियों का राजा है. ”
+* **\[41:02\](rc://*/tn/help/obs/41/02)** **पिलातुस** ने कहा, “कुछ सैनिक लो और जाकर कब्र को जितना अधिक सुरक्शि कर सकते हो कर लो."
 
 ## शब्द तथ्य:
 
-* Strong's: G4091, G4194
+* Strong’s: G4091, G4194
diff --git a/bible/names/rachel.md b/bible/names/rachel.md
index bc15451..09a0138 100644
--- a/bible/names/rachel.md
+++ b/bible/names/rachel.md
@@ -2,9 +2,9 @@
 
 ## तथ्य:
 
-राहेल याकूब की पत्नियों में से एक थी। राहेल और लिआ: याकूब के मामा लाबान की पुत्रियां थी।
+राहेल याकूब की पत्नियों में से एक थी। राहेल यूसुफ और बिन्यामीन की माता थी, ये दोनों इस्राएल के दो गोत्र हुए।
 
-* राहेल यूसुफ और बिन्यामीन की माता थी, ये दोनों इस्राएल के दो गोत्र हुए।
+* राहेल और उसकी बहन लिआ: याकूब के मामा लाबान की पुत्रियां थी।
 * वर्षों तक राहेल को सन्तान प्राप्ति नहीं हुई थी। तब परमेश्वर ने उसे योग्य बनाया और उसने यूसुफ को जन्म दिया।
 * वर्षों बाद जब राहेल ने बिन्यामीन को जन्म दिया तब उसकी मृत्यु हो गई और याकूब ने उसे बैतलहम के पास दफन किया।
 
diff --git a/bible/names/ruth.md b/bible/names/ruth.md
index 3da4930..6a0012e 100644
--- a/bible/names/ruth.md
+++ b/bible/names/ruth.md
@@ -2,11 +2,12 @@
 
 ## तथ्य:
 
-रूत एक मोआबी स्त्री थी, जो इस्राएल में न्यायियों के युग में थी। उसने एक इस्राएली से विवाह मोआब में किया था, जब वह अकाल के कारण अपने परिवार के साथ वहां चले गए थे जब न्यायधीश इस्राएल में थे।
+रूत एक मोआबी स्त्री थी, जो इस्राएल में न्यायियों के युग में थी। उसने एक इस्राएली से विवाह मोआब में किया था, जब वह अकाल के कारण अपने परिवार के साथ वहां चले गए थे जब न्यायधीश इस्राएल में थे। रूत के पति की मृत्यु हो गई, कुछ समय पश्चात उसकी सास, नाओमी अपने अधिवास बैतलहम लौट रही थी तो उसने भी अपनी सास के साथ जाने का निर्णय लिया।
 
-* रूत के पति की मृत्यु हो गई, कुछ समय पश्चात उसकी सास, नाओमी अपने अधिवास बैतलहम लौट रही थी तो उसने भी अपनी सास के साथ जाने का निर्णय लिया।
 * रूत नाओमी की निष्ठावान रही और उसके लिए भोजन व्यवस्था करती रही।
+
 * वह इस्राएल के एकमात्र सच्चे परमेश्वर की सेवा में समर्पित हो गई थी।
+
 * रूत का विवाह एक इस्राएली पुरुष बोआज़ के साथ हो गया था, उसका पुत्र यीशु के पूर्वज राजा दाऊद का दादा था। क्योंकि राजा दाऊद यीशु मसीह का पूर्वज था इसलिए रूत भी थी।
 
 (अनुवाद के सुझाव [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
diff --git a/bible/names/tamar.md b/bible/names/tamar.md
index 05da661..076e8e2 100644
--- a/bible/names/tamar.md
+++ b/bible/names/tamar.md
@@ -7,7 +7,7 @@
 * तामार यहूदा की बहू का नाम था। उससे पेरेज उत्पन्न हुआ जो यीशु का पूर्वज था।
 * राजा दाऊद की पुत्रियों में से एक का नाम भी तामार था, वह अबशालोम की बहन थी। उसके आधे भाई अम्नोन ने उसके साथ बलात्कार करके उसे उजाड़ दिया था।
 * अबशालोम की पुत्री का नाम भी तामार।
-* 'हज़जोन तामार' नामक शहर खारे ताल के पश्चिमी तट पर एनगदी शहर के समान था। एक "बाल तामार" भी है, और सामान्य संदर्भ "तामार" नामक जगह जो शहरों से अलग हो सकते हैं।
+* 'हज़जोन तामार' नामक शहर खारे सागर के पश्चिमी तट पर एनगदी शहर के समान था। एक "बाल तामार" भी है, और सामान्य संदर्भ "तामार" नामक जगह जो शहरों से अलग हो सकते हैं।
 
 (यह भी देखें: [अबशालोम](../names/absalom.md), [पूर्वजों](../other/father.md), [अम्नोन](../names/amnon.md), [दाऊद](../names/david.md), [पूर्वजों](../other/father.md), [यहूदा](../names/judah.md), [खारे ताल](../names/saltsea.md))
 
diff --git a/bible/names/tarshish.md b/bible/names/tarshish.md
index 8c76912..24b2ec1 100644
--- a/bible/names/tarshish.md
+++ b/bible/names/tarshish.md
@@ -2,14 +2,16 @@
 
 ## तथ्य:
 
-तर्शीश नामक दो पुरुष पुराने नियम में हुए थे। एक नगर का भी यही नाम था।
+बाइबिल के समय में, तर्शीश भूमध्य सागर पर स्थित एक बंदरगाह शहर था। शहर का विशिष्ट स्थान अज्ञात है। साथ ही, पुराने नियम में तर्शीश नाम के दो अलग-अलग पुरुषों का उल्लेख है।
+
+* तर्शीश शहर एक बहुत समृद्ध बंदरगाह शहर था, जिनके जहाजों ने बहुमूल्य उत्पादों को खरीदने, बेचने या व्यापार करने के लिए किया था। बाइबल बताती है कि राजा सुलेमान ने तर्शीश में तैनात जहाजों का एक बेड़ा रखा था।
 
-* येपेत के पोते का नाम तर्शीश था।
-* राजा क्षयर्ष के बुद्धिमान लोगों में से एक का नाम तार्शिश था।
-* तर्शीश शहर एक बहुत समृद्ध बंदरगाह शहर था, जिनके जहाजों ने बहुमूल्य उत्पादों को खरीदने, बेचने या व्यापार करने के लिए किया था।
-* यह शहर सूर के साथ जुड़ा था और माना जाता है कि वह एक फीनीके शहर था जो शायद इस्राएल से कुछ दूर था, शायद स्पेन के दक्षिणी तट पर।
 * पुराने नियम योना भविष्यद्वक्ता निनवे में प्रचार करने के लिए परमेश्वर के आदेश का पालन करने के बजाय एक जहाज पर तर्शीश के शहर के लिए निकला।
 
+* येपेत के पौत्रों में से एक का नाम तर्शीश था।
+
+* राजा क्षयर्ष के बुद्धिमान लोगों में से एक का नाम तार्शिश था।
+
 (अनुवाद के सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
 (यह भी देखें: [एस्तेर](../names/esther.md), [येपेत](../names/japheth.md), [योना](../names/jonah.md), [नीनवे](../names/nineveh.md), [फीनीके](../names/phonecia.md), [ज्योतिष](../other/wisemen.md))
diff --git a/bible/names/timothy.md b/bible/names/timothy.md
index ba0d2a4..ae675a7 100644
--- a/bible/names/timothy.md
+++ b/bible/names/timothy.md
@@ -2,26 +2,26 @@
 
 ## तथ्य:
 
-तीमुथियुस लुस्त्रा निवासी एक युवक था। बाद में वह पौलुस के साथ अनेक प्रचार यात्राओं पर गया और विश्वासियों के नए समुदायों का मार्गदर्शन किया।
+तीमुथियुस लुस्त्रा निवासी एक युवक था. बाद में वह पौलुस के साथ अनेक प्रचार यात्राओं पर गया और विश्वासियों के नए समुदायों का मार्गदर्शन किया.
 
-* उसकी नानी लोइस और माता यूनीके दोनों यहूदी थे और मसीह यीशु के विश्वासी थे परन्तु उनका पिता यूनानी था।
-* धर्मवृद्धों और पौलुस ने तीमुथियुस के सिर पर हाथ रखकर प्रार्थना के द्वारा उसे मसीही सेवा में नियुक्त किया था।
-* नये नियम में दो पुस्तकें, (1 और 2 तीमुथियुस) पौलुस द्वारा तीमुथियुस को जो एक युवक था स्थानीय कलीसिया की अगुआई के निर्देशनों के पत्र हैं।
+* उसकी नानी लोइस और माता यूनीके दोनों यहूदी थे और मसीह यीशु के विश्वासी थे परन्तु उसका पिता यूनानी था.
+* धर्मवृद्धों और पौलुस ने तीमुथियुस के सिर पर हाथ रखकर प्रार्थना की और उसे मसीही सेवा में नियुक्त किया था.
+* नये नियम में दो पुस्तकें, (1और 2तीमुथियुस) पौलुस द्वारा तीमुथियुस को लिखे पौलुस के दो पत्र हैं जिनमें तीमुथियुस को,स्थानीय कलीसिया के युवा अगुआ होने के कारण,मार्गदर्शन प्रदान किया गया  है.
 
 (अनुवाद के सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
-(यह भी देखें: [नियुक्त करना](../kt/appoint.md), [विश्वास](../kt/believer.md), [आराधनालय](../kt/church.md), [यूनानी](../names/greek.md), [सेवक](../kt/minister.md))
+(यह भी देखें: [नियुक्त करना](../kt/appoint.md), [विश्वास](../kt/believe.md), [कलीसिया](../kt/church.md), [यूनानी](../names/greek.md), [सेवक](../kt/minister.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 थिस्सलुनीकियों 03:1-3](rc://*/tn/help/1th/03/01)
-* [1 तीमुथियुस 01:1-2](rc://*/tn/help/1ti/01/01)
-* [प्रे.का. 16:1-3](rc://*/tn/help/act/16/01)
-* [कुलुस्सियों 01:1-3](rc://*/tn/help/col/01/01)
-* [फिलेमोन 01:1-3](rc://*/tn/help/phm/01/01)
-* [फिलिप्पियों 01:1-2](rc://*/tn/help/php/01/01)
-* [फिलिप्पियों 02:19-21](rc://*/tn/help/php/02/19)
+* [1 थिस्सलुनीकियों 03:02](rc://*/tn/help/1th/03/02)
+* [1 तीमुथियुस 01:02](rc://*/tn/help/1ti/01/02)
+* [प्रे.का. 16:03](rc://*/tn/help/act/16/03)
+* [कुलुस्सियों 01:01](rc://*/tn/help/col/01/01)
+* [फिलेमोन 01:01](rc://*/tn/help/phm/01/01)
+* [फिलिप्पियों 01:01](rc://*/tn/help/php/01/01)
+* [फिलिप्पियों 02:19](rc://*/tn/help/php/02/19)
 
 ## शब्द तथ्य:
 
-* Strong's: G5095
+* Strong’s: G5095
diff --git a/bible/names/titus.md b/bible/names/titus.md
index edff1b7..67725d0 100644
--- a/bible/names/titus.md
+++ b/bible/names/titus.md
@@ -4,21 +4,21 @@
 
 तीतुस एक अन्यजाति था। उसे पौलुस द्वारा प्रारंभिक कलीसियो में अगुआई करने के लिए प्रशिक्षित किया गया था।
 
-* पौलुस द्वारा तीतुस को लिखा गया एक पत्र नया नियम की किताबों में से एक है।
+* पौलुस द्वारा तीतुस को लिखा गया एक पत्र नया नियम की पुस्तकों में से एक है।
 * इस पत्र में पौलुस ने तीतुस को क्रेते के द्वीप पर कलीसियाओं में प्राचीनों को नियुक्त करने का निर्देश दिया था।
-* पौलुस ने ईसाइयों को लिखे कुछ अपने पत्रों, पौलुस ने तीतुस को ऐसे किसी व्यक्ति के रूप में बताया, जिसने उसे प्रोत्साहित किया और उसे खुशी दी।
+* मसीहियों को लिखे अपने कुछ पत्रों में, पौलुस ने तीतुस को ऐसे किसी व्यक्ति के रूप में बताया, जिसने उसे प्रोत्साहित किया और उसे खुशी दी।
 
 (अनुवाद के संबन्ध में सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
-(यह भी देखें: [नियुक्त](../kt/appoint.md), [विश्वासी](../kt/believer.md), [कलीसिया](../kt/church.md), [खतना](../kt/circumcise.md), [क्रेते](../names/crete.md), [प्राचीन](../other/elder.md), [प्रोत्साहन](../kt/exhort.md), [निर्देश](../other/instruct.md), [अगुआ](../kt/minister.md)
+(यह भी देखें: [नियुक्त](../kt/appoint.md), [विश्वासी](../kt/believer.md), [कलीसिया](../kt/church.md), [खतना](../kt/circumcise.md), [क्रेते](../names/crete.md), [प्राचीन](../other/elder.md), [प्रोत्साहन](../kt/exhort.md), [निर्देश](../other/instruct.md), [अगुआ](../kt/minister.md))
 
 ## बाइबल संदर्भ:
 
-* [2 तीमु. 04:9-10](rc://*/tn/help/2ti/04/09)
+* [2 तीमु. 04:10](rc://*/tn/help/2ti/04/10)
 * [गलातियों 02:1-2](rc://*/tn/help/gal/02/01)
 * [गलातियों 02:3-5](rc://*/tn/help/gal/02/03)
-* [तीतुस 01:4-5](rc://*/tn/help/tit/01/04)
+* [तीतुस 01:4](rc://*/tn/help/tit/01/04)
 
 ## शब्द तथ्य:
 
-* Strong's: G5103
+* स्ट्रांग'स: G5103
diff --git a/bible/names/tychicus.md b/bible/names/tychicus.md
index 9a68e82..6381081 100644
--- a/bible/names/tychicus.md
+++ b/bible/names/tychicus.md
@@ -10,7 +10,7 @@
 
 (अनुवाद संबंधित सुझाव: [नामों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-names))
 
-(यह भी देखें: [आसिया](../names/asia.md), [प्रिय](../kt/beloved.md), [कुलुस्से](../names/colossae.md), [इफिसुस](../names/ephesus.md), [विश्वासयोग्य](../kt/faithful.md), [शुभ सन्देश](../kt/goodnews.md), [अगुआ](../kt/minister.md)
+(यह भी देखें: [आसिया](../names/asia.md), [प्रिय](../kt/beloved.md), [कुलुस्से](../names/colossae.md), [इफिसुस](../names/ephesus.md), [विश्वासयोग्य](../kt/faithful.md), [शुभ सन्देश](../kt/goodnews.md), [अगुआ](../kt/minister.md))
 
 ## बाइबल संदर्भ:
 
@@ -18,8 +18,6 @@
 * [कुलुस्सियों 04:7-9](rc://*/tn/help/col/04/07)
 * [तीतुस 03:12-13](rc://*/tn/help/tit/03/12)
 
-{{tag>publish ktlink}
-
 ## शब्द तथ्य:
 
-* Strong's: G5190
+* स्ट्रांग'स: G5190
diff --git a/bible/names/vashti.md b/bible/names/vashti.md
index b57aafc..53f699b 100644
--- a/bible/names/vashti.md
+++ b/bible/names/vashti.md
@@ -4,7 +4,7 @@
 
 पुराने नियम में एस्तेर की पुस्तक में वशती राजा क्षयर्ष की रानी थी।
 
-* वशती ने क्षयर्ष के भोज में उपस्थित होने की आज्ञा टाल दी थी अतः राजा अपने अतिथियों को जो शराब के नशे में थे रानी वशती की सुन्दरता दिखाना चाहता था, परन्तु रानी वशती ने आने से इन्कार कर दिया था, इस कारण राजा ने उसे त्याग दिया था।
+* रानी वशती ने राजा क्षयर्ष के भोज में उपस्थित होकर राजा के मतवाले अतिथियों को अपनी सुंदरता दिखाने की उसकी आज्ञा टाल दी थी,  अतः राजा ने उसे त्याग दिया था।
 * अब नई रानी के लिए कन्याओं का चयन किया गया और अन्त में एस्तेर रानी बनी।
 
 (अनुवाद के सुझाव [नामों का अनुवाद](rc://*/ta/man/translate/translate-names))
@@ -19,4 +19,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H2060
+* स्ट्रोंग्स: H2060
diff --git a/bible/other/abyss.md b/bible/other/abyss.md
index ce41aad..a185ae0 100644
--- a/bible/other/abyss.md
+++ b/bible/other/abyss.md
@@ -6,7 +6,9 @@
 
 * बाइबल में "अथाह कुण्ड" दण्ड का स्थान है।
 * उदाहरणार्थ, यीशु ने एक दुष्टात्माग्रस्त मनुष्य से दुष्टात्माओं को निकाला तो उन्होंने यीशु से विनती की कि उन्हें अथाह गड़हे (कुण्ड) में न डाले।
-* “अथाह कुण्ड” का अनुवाद “अथाह गड्ढा” या “अगाध खाई” किया जा सकता है।
+
+“अथाह कुण्ड” का अनुवाद “अथाह गड्ढा” या “अगाध खाई” किया जा सकता है।
+
 * इस शब्द का अनुवाद “अधोलोक” या “नरक” से भिन्न होना चाहिए।
 
 (यह भी देखें: [अधोलोक](../kt/hades.md), [नरक](../kt/hell.md), [दण्ड देना](../other/punish.md))
diff --git a/bible/other/accuse.md b/bible/other/accuse.md
index 39d99db..ad8ac93 100644
--- a/bible/other/accuse.md
+++ b/bible/other/accuse.md
@@ -1,20 +1,20 @@
-# दोष लगाना, दोषा लगाता है, दोषी, दोष लगा रहे है, आरोप लगाने वाला, आरोप लगाने वाले, आरोप, आरोपों
+# दोष, दोष लगाना, दोष लगा रहे है, आरोप लगाने वाला, आरोप
 
 ## परिभाषा:
 
 “दोष लगाना” या “आरोप” अर्थात् किसी अनुचित कार्य का दोष किसी पर लगाना। किसी पर दोष लगाने वाले को “आरोप लगाने वाला” कहते हैं।
 
 * झूठा दोष अर्थात किसी पर लगाया गया दोष सच नहीं है जैसे यहूदी अगुओें ने यीशु पर अनुचित काम करने का झूठा दोष लगाया था।
-* नये नियम की पुस्तक, प्रकाशितवाक्य में शैतान को “दोष लगाने वाला” कहा गया है।
+* नये नियम की पुस्तक, प्रकाशितवाक्य में शैतान को “आरोप लगाने वाला” कहा गया है।
 
 ## बाइबल संदर्भ:
 
-* [प्रे.का. 19:38-41](rc://*/tn/help/act/19/38)
-* [होशे 04:4-5](rc://*/tn/help/hos/04/04)
+* [प्रेरि. 19:40](rc://*/tn/help/act/19/40)
+* [होशे 04:4](rc://*/tn/help/hos/04/04)
 * [यिर्मयाह 02:9-11](rc://*/tn/help/jer/02/09)
 * [लूका 06:6-8](rc://*/tn/help/luk/06/06)
-* [रोमियो 08:33-34](rc://*/tn/help/rom/08/33)
+* [रोमियो 08:33](rc://*/tn/help/rom/08/33)
 
 ## शब्द तथ्य:
 
-* Strong's: H3198, H8799, G1458, G2147, G2596, G2724
+* स्ट्रांग'स: H3198, H6818, G1458, G2147, G2596, G2724
diff --git a/bible/other/administration.md b/bible/other/administration.md
index 234b81b..a6dfb3d 100644
--- a/bible/other/administration.md
+++ b/bible/other/administration.md
@@ -1,11 +1,11 @@
-# प्रशासन, प्रशासक, प्रशासक, प्रशासित, प्रशासन
+# प्रशासन, प्रशासक, प्रशासन कर रहा, अधिकारी, अधिकृत, अगुवा
 
 ## तथ्य:
 
-“प्रबन्ध” और “प्रधान”, (प्रबन्ध करने वाले) किसी देश की प्रजा की सुचारू रूप से व्यवस्था करने के संदर्भ में हैं।
+“प्रबन्ध” और “प्रधान”, (प्रबन्ध करने वाले) किसी देश की प्रजा की सुचारू रूप से प्रबंध या व्यवस्था करने के संदर्भ में हैं।
 
-* दानिय्येल तथा अन्य तीन युवक बेबीलोन के क्षेत्र पर प्रबन्ध के या राजकीय अधिकारी ठहराए गए थे।
-* नये नियम में प्रबन्ध का संदर्भ "पवित्रआत्मा के किसी वरदान के संबन्ध में है।
+* दानिय्येल तथा अन्य तीन युवक बेबीलोन के निशित क्षेत्रों पर प्रबन्धक  या प्रशासनिक अधिकारी ठहराए गए थे।
+* नये नियम में "प्रबन्ध" का संदर्भ पवित्रआत्मा के एक वरदान से भी है।
 * जिस व्यक्ति को प्रबन्धन का आत्मिक वरदान प्राप्त है वह मनुष्यों की अगुवाई एवं प्रबन्धन करने योग्य होता है और भवनों तथा सम्पदा का पर्यवेक्षण एवं रखरखाव कर सकता है।
 
 ## अनुवाद के सुझाव
@@ -18,10 +18,10 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 इतिहास 18:14-17](rc://*/tn/help/1ch/18/14)
+* [1 इतिहास 18:14](rc://*/tn/help/1ch/18/14)
 * [दानिय्येल 06:1-3](rc://*/tn/help/dan/06/01)
 * [एस्तेर 09:3-5](rc://*/tn/help/est/09/03)
 
 ## शब्द तथ्य:
 
-* Strong's: H5532, H5608, H5632, H6213, H7860, G2941
+* स्ट्रोंग्स: H5532, H5608, H5632, H6213, H7860, G2941
diff --git a/bible/other/admonish.md b/bible/other/admonish.md
index b4af8d8..f847778 100644
--- a/bible/other/admonish.md
+++ b/bible/other/admonish.md
@@ -1,4 +1,4 @@
-# चिताना
+# चिताना, चेतावनी, चेतावनी देने
 
 ## परिभाषा:
 
@@ -14,4 +14,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H2094, H5749, G3560, G3867, G5537
+* स्ट्रांग'स: H2094, H5749, G3560, G3867, G5537
diff --git a/bible/other/adversary.md b/bible/other/adversary.md
index 0044c95..504e66d 100644
--- a/bible/other/adversary.md
+++ b/bible/other/adversary.md
@@ -2,10 +2,10 @@
 
 ## परिभाषा:
 
-“विरोधी” एक मनुष्य या समुदाय जो किसी के या किसी वस्तु के विरूद्ध हो। “बैरी” शब्द का भी यही अर्थ है।
+“विरोधी” वह मनुष्य (या समुदाय) है जो किसी के विरूद्ध हो। “बैरी” शब्द का भी यही अर्थ है।
 
-* बैरी वह मनुष्य है जो आपका विरोध करता है या आपको हानि पहुंचाता है।
-* जब दो राष्ट्रों की लड़ाई होती है, प्रत्येक को दूसरे के "शत्रु" कहा जा सकता है।
+* बैरी वह मनुष्य है जो किसी दूसरे मनुष्य का विरोध करता है या उसको हानि पहुंचाता है।
+* जब दो राष्ट्रों की लड़ाई होती है, तो एक को दूसरे का "शत्रु" कहा जा सकता है।
 * बाइबल में शैतान को "विरोधी" या "बैरी" कहा गया है।
 * “बैरी” का अनुवाद “विरोधी” या “शत्रु” किया जा सकता है परन्तु यह शब्द विरोध का अधिक प्रबल भाव व्यक्त करता है।
 
@@ -13,13 +13,16 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 तीमुथियुस 05:14-16](rc://*/tn/help/1ti/05/14)
-* [यशायाह 09:11-12](rc://*/tn/help/isa/09/11)
-* [अय्यूब 06:21-23](rc://*/tn/help/job/06/21)
-* [विलाप. 03:40-43](rc://*/tn/help/lam/04/12)
-* [लूका 12:57-59](rc://*/tn/help/luk/12/57)
-* [मत्ती 13:24-26](rc://*/tn/help/mat/13/24)
+* [1 तीमुथियुस 05:14](rc://*/tn/help/1ti/05/14)
+* [यशायाह 09:11
+
+](rc://*/tn/help/isa/09/11)
+
+* [अय्यूब 06:23](rc://*/tn/help/job/06/23)
+* [विलाप. 04:12](rc://*/tn/help/lam/04/12)
+* [लूका 12:59](rc://*/tn/help/luk/12/59)
+* [मत्ती 13:25](rc://*/tn/help/mat/13/25)
 
 ## शब्द तथ्य:
 
-* Strong's: H341, H6146, H6887, H6862, H6965, H7790, H7854, H8130, H8324, G476, G480, G2189, G2190, G4567, G5227
+* स्ट्रोंग्स: H341, H6146, H6887, H6862, H6965, H7790, H7854, H8130, H8324, G476, G480, G2189, G2190, G5227
diff --git a/bible/other/afflict.md b/bible/other/afflict.md
index 98fdf90..b42e273 100644
--- a/bible/other/afflict.md
+++ b/bible/other/afflict.md
@@ -1,18 +1,17 @@
-# दुःखित, क्लेश देना, दुःखित, मारेगा, दुःख, क्लेश
+# दुःखित, मारेगा, दुःख, क्लेश
 
 ## परिभाषा:
 
 “क्लेश देना” अर्थात किसी को कष्ट या दुःख देना “दुःख” रोग, मानसिक विषाद या इनसे उत्पन्न अन्य विनाश।
 
-* परमेश्वर अपनी प्रजा को रोगों और कठिन परिस्थितियों से क्लेश देता था कि वे अपने पापों से विमुख होकर उसके पास लौट आएं।
+* कभी कभी परमेश्वर अपनी प्रजा को रोगों और कठिन परिस्थितियों से क्लेश देता था कि वे अपने पापों से विमुख होकर उसके पास लौट आएं।
 * परमेश्वर ने मिस्र पर क्लेश या विपत्तियां डाली थी क्योंकि उनके राजा ने परमेश्वर की आज्ञा नहीं मानी थी।
 * किसी बात से “दबना” रोग, सताव या मानसिक विषाद के कारण क्लेश भोगना।
 
 ## अनुवाद के सुझाव:
 
 * किसी को क्लेश देना का अनुवाद, “किसी को संकट का अनुभव करवाना” या “किसी को दुःख देना” या “किसी के लिए कष्ट का कारण होना”
-* कुछ प्रकरणों में “क्लेश” का अनुवाद हो सकता है, “होना” या “पहुंचाना” या “कष्ट लाना”
-* “कोढ़ से पीड़ित” का अनुवाद “कोढ़ का रोगी होना” हो सकता है।
+* कुछ प्रकरणों में “क्लेश” का अनुवाद हो सकता है, “होना” या “पहुंचाना” या “कष्ट लाना” “कोढ़ से पीड़ित” का अनुवाद “कोढ़ का रोगी होना” हो सकता है।
 * मनुष्यों का पशुओं को दुःख देने के लिए जब रोग या मुसीबत भेजी जाती है तो इसका अनुवाद हो सकता है, “दुख देना”
 * प्रकरण के अनुसार “दुःख” का अनुवाद हो सकता है, “मुसीबत” या “रोग” या “कष्ट” या “महाक्लेश”।
 * "क्लेश पाते है" इस वाक्यांश के अनुवाद हो सकते है: "से पीड़ित" या "रोगग्रस्त"
@@ -31,4 +30,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H205, H1790, H3013, H3905, H3906, H4157, H4523, H6031, H6039, H6040, H6041, H6862, H6869, H6887, H7451, H7489, H7667, G2346, G2347, G2552, G2553, G2561, G3804, G4777, G4778, G5003
+* Strong's: H205, H3013, H3905, H3906, H6031, H6039, H6040, H6041, H6862, H6869, H6887, H7451, H7489, G2346, G2347, G3804
diff --git a/bible/other/age.md b/bible/other/age.md
index c80959b..92da4f9 100644
--- a/bible/other/age.md
+++ b/bible/other/age.md
@@ -16,11 +16,11 @@
 
 ## बाइबल संदर्भ:
 
-* [1 इतिहास 29:26-28](rc://*/tn/help/1ch/29/26)
-* [1 कुरिन्थियों 02:6-7](rc://*/tn/help/1co/02/06)
-* [इब्रानियों 06:4-6](rc://*/tn/help/heb/06/04)
+* [1 इतिहास 29:28](rc://*/tn/help/1ch/29/28)
+* [1 कुरिन्थियों 02:7](rc://*/tn/help/1co/02/07)
+* [इब्रानियों 06:05](rc://*/tn/help/heb/06/05)
 * [अय्यूब 05:26-27](rc://*/tn/help/job/05/26)
 
 ## शब्द तथ्य:
 
-* Strong's: H2465, G165, G1074
+* स्ट्रांग'स: G165, G1074
diff --git a/bible/other/ambassador.md b/bible/other/ambassador.md
index aadb209..e5cf429 100644
--- a/bible/other/ambassador.md
+++ b/bible/other/ambassador.md
@@ -1,14 +1,14 @@
-# दूत, दूतों, प्रतिनिधि, राजदूत
+# दूत, प्रतिनिधि, राजदूत
 
 ## परिभाषा:
 
-राजदूत वह व्यक्ति है जिसे अधिकार के साथ चुना गया कि विदेशों के साथ संबन्ध रखे. इसका प्रतीकात्मक उपयोग भी किया गया है जिसका अधिक सामान्य अनुवाद “प्रतिनिधि” होता ह.
+राजदूत वह व्यक्ति है जिसे अधिकार के साथ चुना गया कि विदेशों के साथ संबन्ध रखे। इसका प्रतीकात्मक उपयोग भी किया गया है जिसका अधिक सामान्य अनुवाद “प्रतिनिधि” होता है।
 
-* दूत या प्रतिनिधि अपने भेजने वाले या अपनी सरकार का सन्देश मनुष्यों तक पहुंचाता है.
-* अधिकतर "प्रतिनिधि"शब्द उस व्यक्ति के सन्दर्भ में सामान्यत: काम में लिया जाता है जिसे भेजने वाले की ओर से, जिसका वह प्रतिनिधित्व कर रहा है, कार्य करने और बोलने का अधिकार प्राप्त है.
-* प्रेरित पौलुस ने शिक्षा दी कि विश्वासी मसीह के "राजदूत" या "प्रतिनिधि" हैं क्योंकि वे इस संसार में मसीह का प्रतिनिधित्व करते हैं और मनुष्यों को उसका सन्देश सुनाते हैं.
-* प्रकरण के अनुसार इस शब्द का अनुवाद “अधिकारिक रूप से प्रतिनिधि” या “नियुक्त सन्देशवाहक” या “चुना हुआ प्रतिनिधि” या “परमेश्वर का नियुक्त प्रतिनिधि” हो सकता है.
-* “दूतों का प्रतिनिधि मंडल” का अनुवाद “कुछ अधिकृत सन्देशवाहक” या “नियुक्त प्रतिनिधियों का समूह” या “सबकी ओर से बोलने वाला अधिकृत दल.”
+* दूत या प्रतिनिधि अपने भेजने वाले या अपनी सरकार का सन्देश मनुष्यों तक पहुंचाता है।
+* सामान्यतः दूत उस व्यक्ति के संदर्भ में है जिसे उस व्यक्ति की ओर से कहने या करने का अधिकार प्राप्त होता है जिसने उसे भेजा है।
+* प्रेरित पौलुस ने शिक्षा दी कि विश्वासी मसीह के "राजदूत" या "प्रतिनिधित्व" करते हैं क्योंकि वे इस संसार में मसीह का सन्देश सुनाते हैं।
+* प्रकरण के अनुसार इस शब्द का अनुवाद “अधिकारिक रूप से प्रतिनिधि” या “नियुक्त सन्देशवाहक” या “चुना हुआ प्रतिनिधि” या “परमेश्वर का नियुक्त प्रतिनिधि” हो सकता है।
+* “दूतों का प्रतिनिधित्व” का अनुवाद “कुछ अधिकृत सन्देशवाहक” या “नियुक्त प्रतिनिधियों का समूह” या “सबकी ओर से बोलने वाला अधिकृत दल”
 
 (यह भी देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
 
@@ -16,10 +16,10 @@
 
 ## बाइबल सन्दर्भ:
 
-* [इफिसियों 06:19-20](rc://*/tn/help/eph/06/20)
+* [इफिसियों 06:19-20](rc://*/tn/help/eph/06/19)
 * [लूका 14:31-33](rc://*/tn/help/luk/14/31)
 * [लूका 19:13-15](rc://*/tn/help/luk/19/13)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स : H3887, H4135, H4136, H4397, H6735, H6737, G4243
+* Strong's: H3887, H4135, H4136, H4397, H6735, H6737, G4243
diff --git a/bible/other/armor.md b/bible/other/armor.md
index 9210b8e..37e5859 100644
--- a/bible/other/armor.md
+++ b/bible/other/armor.md
@@ -2,12 +2,12 @@
 
 ## परिभाषा:
 
-“हथियार” अर्थात सैनिक द्वारा युद्ध में काम में आने वाले अस्त्र-शस्त्र तथा शत्रु के वार से बचाने वाला कवच। इसका उपयोग प्रतीकात्मक रूप में आत्मिक हथियारों के लिए भी काम में लिया गया है.
+“हथियार” अर्थात सैनिक द्वारा युद्ध में काम में आने वाले अस्त्र-शस्त्र तथा शत्रु के वार से बचाने वाला कवच। इसका उपयोग प्रतीकात्मक स्वरूप आत्मिक हथियारों के लिए भी काम में लिया गया है।
 
-* सैनिक के हथियारों में टोप, ढाल, सीनाबन्ध, पांव के कवच और तलवार आदि होते हैं.
-* प्रेरित पौलुस हथियारों की उपमा द्वारा आत्मिक हथियारों का संदर्भ देता है जो परमेश्वर ने विश्वासी को आत्मिक युद्ध में सहायता के लिए दिए हैं.
-* पाप और शैतान के विरूद्ध युद्ध करने के लिए परमेश्वर अपने लोगों को जो आत्मिक हथियार देता है, वे हैं, सत्य, धार्मिकता, शान्ति का सुसमाचार, विश्वास, उद्धार तथा पवित्र आत्मा.
-* इसका अनुवाद ऐसे शब्द से किया जाए जिसका अर्थ हो, “सैनिक के हथियार” या “युद्ध के सुरक्षात्मक वस्त्र” या “सुरक्षात्मक आवरण” या “अस्त्र-शस्त्र.”
+* सैनिक के हथियारों में टोप, ढाल, सीनाबन्ध, पांव के कवच और तलवार आदि।
+* प्रेरित पौलुस हथियारों की उपमा द्वारा आत्मिक हथियारों का संदर्भ देता है जो परमेश्वर ने विश्वासी को आत्मिक युद्ध के लिए दिए हैं।
+* पाप और शैतान के विरूद्ध युद्ध करने के लिए परमेश्वर अपने लोगों को जो आत्मिक हथियार देता है, वे हैं, सत्य, धार्मिकता, शान्ति का सुसमाचार, विश्वास, उद्धार तथा पवित्र आत्मा।
+* इसका अनुवाद ऐसे शब्द से किया जाए जिसका अर्थ हो, “सैनिक के हथियार” या “युद्ध के सुरक्षात्मक वस्त्र” या “सुरक्षात्मक आवरण” या “अस्त्र-शस्त्र”
 
 (यह भी देखें: [विश्वास](../kt/faith.md), [पवित्र आत्मा](../kt/holyspirit.md), [शान्ति](../other/peace.md), [उद्धार](../kt/salvation.md), [आत्मा](../kt/spirit.md))
 
@@ -15,11 +15,11 @@
 
 * [1 शमूएल 31:9-10](rc://*/tn/help/1sa/31/09)
 * [2 शमूएल 20:8](rc://*/tn/help/2sa/20/08)
-* [इफिसियों 06:10-11](rc://*/tn/help/eph/06/11)
+* [इफिसियों 06:10-11](rc://*/tn/help/eph/06/10)
 * [यिर्मयाह 51:3-4](rc://*/tn/help/jer/51/03)
-* [लूका 11:22](rc://*/tn/help/luk/11/22)
+* [लूका 11:21-23](rc://*/tn/help/luk/11/21)
 * [नहेम्याह 04:15-16](rc://*/tn/help/neh/04/15)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स:  H2290, H2488, H3627, H4055, H5402, G3696, G3833
+* Strong's: H2185, H2290, H2488, H3627, H4055, H5402, G3696, G3833
diff --git a/bible/other/ash.md b/bible/other/ash.md
index 526fc67..4027957 100644
--- a/bible/other/ash.md
+++ b/bible/other/ash.md
@@ -1,17 +1,18 @@
-# राख, राख, धूल
+# राख, धूल
 
 ## तथ्य:
 
-“राख” शब्द उस काले पावडर के संबन्ध में काम में लिया जाता है जो लकड़ी के जलने के बाद रह जाता है। कभी-कभी इस शब्द का उपयोग किसी व्यर्थ एवं निकम्मी वस्तु के लिए भी किया जाता है।
+“राख” शब्द उस काले पावडर के संबन्ध में काम में लिया जाता है जो लकड़ी के जलने के बाद रह जाता है।
+
+* प्राचीन युग में राख में बैठना दुःख और विलाप का संकेत देता था। विलाप के समय टाट का बना कड़ा चुभनेवाला वस्त्र पहन कर राख में बैठना या सिर में राख डालना होता था।
+
+* सिर में राख डालना अपमान और लज्जा का भी प्रतीक था।
+
+* “राख का ढेर” अर्थात बहुत राख का ढेर पड़ा है।
 
 * बाइबल में कभी-कभी राख के लिए "धूल" शब्द का उपयोग भी किया गया है। इसका संदर्भ सूखी भूमि की मिट्टी से भी है।
-* “राख का ढेर” अर्थात बहुत राख का ढेर पड़ा है।
-* प्राचीन युग में राख में बैठना दुःख और विलाप का संकेत देता था।
-* विलाप के समय टाट का बना कड़ा चुभनेवाला वस्त्र पहन कर राख में बैठना या सिर में राख डालना होता था।
-* सिर में राख डालना अपमान और लज्जा का भी प्रतीक था।
-* जब कोई किसी निकम्मी वस्तु के लिए यत्न करता है जो कहा जाता है कि वह “राख खा रहा है”।
+
 * “राख” शब्द का अनुवाद करते समय लक्षित भाषा में ऐसा शब्द काम में लें जो जली लकड़ी के जल जाने के बाद काले चूर्ण को व्यक्त करता है।
-* ध्यान दें कि “प्रभूर्ज वृक्ष(एश ट्री)” एक सर्वथा भिन्न शब्द है।
 
 (यह भी देखें: [आग](../other/fire.md), [टाट](../other/sackcloth.md))
 
@@ -24,4 +25,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H80, H665, H666, H766, H1854, H6083, H6368, H7834, G2868, G4700, G5077, G5522
+* Strong's: H80, H665, H1854, H6083, H6368, H7834, G2868, G4700, G5077, G5522
diff --git a/bible/other/assembly.md b/bible/other/assembly.md
index 6c09a1e..68b844b 100644
--- a/bible/other/assembly.md
+++ b/bible/other/assembly.md
@@ -1,14 +1,18 @@
-# मण्डली, सभाओं, इकट्ठा करना, इकट्ठा किया
+# मण्डली, सभा, इकट्ठा होना, सभा,
 
 ## परिभाषा:
 
-“मण्डली” का संदर्भ मनुष्यों के एक समूह से है जो समस्या पर विचार करने के लिए बुलाया जाता है कि राय दें और निर्णय लें।
+“मण्डली” का संदर्भ मनुष्यों के एक समूह से है जो किसी कारण, प्रायः समस्या पर विचार करने के लिए, राय देने के लिए, या निर्णय लेने के लिए एकत्र होता है।
+सभा मनुष्यों का एक ऐसा समूह हो सकता है जो अधिकृत और एक प्रकार से स्थाई रूप में संगठित  किया गया है या वह मनुष्यों का एक समूह हो सकता है जो किसी विशेष उद्देश्य या अवसर के निमित्त अस्थाई रूप से एकत्र होता है।
+
+### पुराना नियम
 
-* सभा मनुष्यों का एक ऐसा समूह हो सकता है जो अधिकृत और एक प्रकार से स्थाई रूप में नियुक्त किया गया है या वह मनुष्यों का एक समूह हो सकता है जो किसी विशेष उद्देश्य या अवसर के निमित्त अस्थाई रूप से एकत्र होता है।
 * पुराने नियम में एक विशेष सभा होती थी जिसे “पवित्र सभा” कहते थे, वह इस्त्राएलियों द्वारा यहोवा की आराधना के लिए एकत्र समूह होता था।
 * कभी-कभी “मण्डली” शब्द इस्राएलियों के समूह को भी कहा जाता था।
-* शत्रु के सैनिकों के विशाल समूह को भी "मण्डली" कहा गया है। इसका अनुवाद “सेना” किया जा सकता है।
-* नये नियम में यरूशलेम जैसे प्रमुख नगरों में 70 यहूदी अगुओं की सभा वैधानिक विषयों पर निर्णय लेने और मनुष्यों में वाद-विवाद निपटाने के लिए बैठक करते थे। इस मण्डली को महासभा कहते थे।
+
+### नया नियम
+
+* नये नियम में यरूशलेम जैसे प्रमुख नगरों में 70 यहूदी अगुओं की सभा वैधानिक विषयों पर निर्णय लेने और मनुष्यों में वाद-विवाद निपटाने के लिए बैठक करती थी। इस मण्डली को "महासभा" कहते थे।
 
 ## अनुवाद के सुझाव
 
@@ -20,8 +24,8 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 राजा 08:14-16](rc://*/tn/help/1ki/08/14)
-* [प्रे.का. 07:38-40](rc://*/tn/help/act/07/38)
+* [1 राजा 08:14](rc://*/tn/help/1ki/08/14)
+* [प्रे.का. 07:38](rc://*/tn/help/act/07/38)
 * [एज्रा 10:12-13](rc://*/tn/help/ezr/10/12)
 * [इब्रानियों 12:22-24](rc://*/tn/help/heb/12/22)
 * [लैव्यव्यवस्था 04:20-21](rc://*/tn/help/lev/04/20)
@@ -29,4 +33,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H622, H627, H1413, H1481, H2199, H3259, H4150, H4186, H4744, H5475, H5712, H5789, H6116, H6633, H6908, H6950, H6951, H6952, H7284, G1577, G1997, G3831, G4863, G4864, G4871, G4905
+* स्ट्रोंग्स: H622, H1481, H2199, H3259, H4150, H4186, H4744, H5475, H5712, H6116, H6633, H6908, H6950, H6951, H6952, G1577, G3831, G4863, G4864, G4871, G4905
diff --git a/bible/other/astray.md b/bible/other/astray.md
index 6d153f3..f09d465 100644
--- a/bible/other/astray.md
+++ b/bible/other/astray.md
@@ -1,30 +1,30 @@
-# भटक, भटक जाते हैं, भटक गए, भटका देना, भटका दिया, भटकना, भटका दिया, भटकना
+# भटक, भटक जाते हैं, भटक गए, भटका देना, भटका दिया, भटकना, भ्रम में पड़े, गलत दिशा की ओर
 
 ## परिभाषा:
 
-“फिर जाना” और “भटकना” का अर्थ है परमेश्वर की इच्छा न मानना। मनुष्य जो “भटक गए” उन्होंने अन्य मनुष्यों या परिस्थितियों से प्रभावित होकर परमेश्वर की आज्ञा नहीं मानी।
+“भटका दिया” और “भटकना” का अर्थ है परमेश्वर की इच्छा न मानना। मनुष्य जो “भटक गए” उन्होंने अन्य मनुष्यों या परिस्थितियों से प्रभावित होकर परमेश्वर की आज्ञा नहीं मानी।
 
-“भटकना” शब्द समतल पथ या सुरक्षा के स्थान को छोड़कर गलत और खतरनाक मार्ग में जाने का भाव व्यक्त करता है।
-चरवाहे की चारागाह से दूर जानेवाली भेड़ को “भटकी हुई” कहते हैं। परमेश्वर पापियों की तुलना उन भेड़ों से करता है जो उसका त्याग करके “भटक गई” हैं।
+* “भटकना” शब्द समतल पथ या सुरक्षा के स्थान को छोड़कर गलत और खतरनाक मार्ग में जाने का भाव व्यक्त करता है।
+* चरवाहे की चारागाह से दूर जानेवाली भेड़ को “भटकी हुई” कहते हैं। परमेश्वर पापियों की तुलना उन भेड़ों से करता है जो उसका त्याग करके “भटक गई” हैं।
 
 ## अनुवाद के सुझाव:
 
-* “भटकने” का अनुवाद, “परमेश्वर से दूर हो जाना” या “परमेश्वर की इच्छा से अलग गलत मार्ग पर चलना” या “परमेश्वर की आज्ञा मानना छोड़ देना” या “परमेश्वर के मार्ग से दूर जाते रहना” हो सकता है।
+* “भटकने” का अनुवाद, “परमेश्वर से दूर हो जाना” या “परमेश्वर की इच्छा से अलग गलत मार्ग पर चलना” या “परमेश्वर की आज्ञा मानना छोड़ देना” या “ऐसे तरीके से जियो जो परमेश्वर से दूर चला जाए।” हो सकता है।
 * “किसी को भरमाना” का अनुवाद, “किसी को परमेश्वर की आज्ञा न मानने के लिए प्रेरित करना” या “किसी को परमेश्वर की अवज्ञा के लिए प्रभावित करना” या “किसी को गलत मार्ग पर अपने पीछे चलाना”हो सकता है।
 
 (यह भी देखें: [अवज्ञा](../other/disobey.md), [चरवाहे](../other/shepherd.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूह. 03:7-8](rc://*/tn/help/1jn/03/07)
-* [2 तीमु. 03:10-13](rc://*/tn/help/2ti/03/10)
+* [1 यूह. 03:7](rc://*/tn/help/1jn/03/07)
+* [2 तीमु. 03:13](rc://*/tn/help/2ti/03/13)
 * [निर्गमन 23:4-5](rc://*/tn/help/exo/23/04)
 * [यहेजकेल 48:10-12](rc://*/tn/help/ezk/48/10)
-* [मत्ती. 18:12-14](rc://*/tn/help/mat/18/12)
-* [मत्ती. 24:3-5](rc://*/tn/help/mat/24/03)
-* [भजन-संहिता 058:3-5](rc://*/tn/help/psa/058/003)
-* [भजन-संहिता 119:109-110](rc://*/tn/help/psa/119/109)
+* [मत्ती. 18:13](rc://*/tn/help/mat/18/13)
+* [मत्ती. 24:05](rc://*/tn/help/mat/24/05)
+* [भजन-संहिता 058:03](rc://*/tn/help/psa/058/003)
+* [भजन-संहिता 119:110](rc://*/tn/help/psa/119/110)
 
 ## शब्द तथ्य:
 
-* Strong's: H5080, H7683, H7686, H8582, G4105
+* स्ट्रांग'स: H5080, H7683, H7686, H8582, G4105
diff --git a/bible/other/banquet.md b/bible/other/banquet.md
index 0f358ca..d207478 100644
--- a/bible/other/banquet.md
+++ b/bible/other/banquet.md
@@ -1,20 +1,20 @@
 # भोज
 
-## परिभाषा:
+## परिभाषा
 
-“भोज” एक बड़ा औपचारिक भोजन जिसमें अनेक व्यंजन होते थे।
+“भोज” एक बड़ा औपचारिक भोजन है  जिसमें अनेक व्यंजन होते थे।
 
 * प्राचीन युग में राजा राजनीतिक अगुओं तथा महत्वपूर्ण लोगों के लिए प्रायः भोज का आयोजन करते थे।
-* इसका अनुवाद हो सकता है, “व्यापक भोज” या “महत्वपूर्ण भोज” या “नामकिए व्यंजनों का भोज”।
+* इसका अनुवाद हो सकता है, “व्यापक भोज” या “महत्वपूर्ण भोज” या “बहु-व्यंजन भोज”।
 
 ## बाइबल सन्दर्भ:
 
 * [दानिय्येल 05:10](rc://*/tn/help/dan/05/10)
 * [यशायाह 05:11-12](rc://*/tn/help/isa/05/11)
-* [यिर्मयाह 16:7-9](rc://*/tn/help/jer/16/07)
+* [यिर्मयाह 16:08](rc://*/tn/help/jer/16/08)
 * [लूका 05:29-32](rc://*/tn/help/luk/05/29)
 * [श्रेष्ठगीत 02:3-4](rc://*/tn/help/sng/02/03)
 
 ## शब्द तथ्य:
 
-* Strong's: H3739, H4797, H4960, H4961, H8354, G1173, G1403
+* स्ट्रोंग्स:  H4960, H4961, H8354, G1173, G1403
diff --git a/bible/other/bear.md b/bible/other/bear.md
index f4e1692..10a4100 100644
--- a/bible/other/bear.md
+++ b/bible/other/bear.md
@@ -1,16 +1,15 @@
-# सहना, वाहक, ढोना
+# सहना, सह लेता है, उठाए, ढोनेवाला
 
 ## तथ्य:
 
-“सहना” का शाब्दिक अर्थ है, किसी वास्तु को "उठाना." इस शब्द के अनेक प्रतीकात्मकउपयोग हैं.
+“सहना” का शाब्दिक अर्थ है "उठाना", लेकर चलना। इस शब्द के अनेक प्रतीकात्मक अर्थ हैं।
 
-* सन्तानोत्पत्ति के संदर्भ में किसी स्त्री के सन्दर्भ में इसका अर्थ है, शिशु को "जन्म देना."
-* “बोझ उठाना” अर्थात "कठिनाइयों का सामना करना"। इन कठिनाइयों में शारीरिक एवं मानसिक कष्ट दोनों हैं.
-* बाइबल में एक सामान्य अभिव्यक्ति है, “फल लाना” अर्थात “फल उत्पन्न करना” या “फल होना  है.”
-* “गवाही देना” अर्थात् “साक्षी देना” या “जो किसी ने देखा है या अनुभव किया है उसका वर्णन करना.”
-* “पुत्र पिता के पाप का फल नहीं भोगेगा," इस कथन का अर्थ है कि  वह पिता का “उत्तरदायी नहीं ठहराया जाएगा” या पिता के पापों का “दण्ड नहीं पाएगा.”
-
-सामान्यत: इस शब्द का अनुवाद प्रकरण के अनुसार “उठाना” या “जिम्मेदार होना” या “उत्पन्न करना” या “सहन करना” या “ग्रसित होना” भी हो सकता है.
+* सन्तानोत्पत्ति के संदर्भ में इसका अर्थ है, शिशु को "जन्म देना"।
+* “बोझ उठाना” अर्थात "कठिनाइयों का सामना करना"। इन कठिनाइयों में शारीरिक एवं मानसिक कष्ट दोनों हैं।
+* एक सामान्य अभिव्यक्ति है, “फल लाना” अर्थात “फल उत्पन्न करना” या “फल मिलता है।”
+* “गवाही देना” अर्थात् “साक्षी देना” या “जो देखा है अनुभव किया है उसका वर्णन करना।”
+* “पुत्र पिता के पाप का फल नहीं भोगेगा” अर्थात वह पिता का “उत्तरदायी नहीं होगा” या पिता के पापों का “दण्ड नहीं पाएगा।”
+* सामान्यत: इस शब्द का अनुवाद “उठाना” या “जिम्मेदार होना” या “उत्पन्न करना” या “सहन करना” या “सहना” संदर्भ के आधार पर भी हो सकता है।
 
 (अनुवाद के सुझाव [नामों का अनुवाद](rc://*/ta/man/translate/translate-names))
 
@@ -18,8 +17,8 @@
 
 ## बाइबल सन्दर्भ:
 
-* [विलापगीत 03:25-29](rc://*/tn/help/lam/03/27)
+* [विलापगीत 03:25-29](rc://*/tn/help/lam/03/25)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H2232, H3201, H3205, H5375, H5445, H5449, H6030, H6509, H6779, G142, G430, G941, G1080, G1627, G2592, G3114, G3140, G4160, G4722, G4828, G5041, G5088, G5342, G5409, G5576
+* Strong's: H2232, H3201, H3205, H5375, H5445, H5449, H6030, H6509, H6779, G142, G430, G941, G1080, G1627, G2592, G3140, G4160, G4722, G4828, G5041, G5088, G5342, G5409, G5576
diff --git a/bible/other/beast.md b/bible/other/beast.md
index e39f76e..f8f9582 100644
--- a/bible/other/beast.md
+++ b/bible/other/beast.md
@@ -1,26 +1,26 @@
-# पशु, पशुओं
+# पशु, पशुओं, जानवर
 
 ## तथ्य:
 
 बाइबल में “पशु” शब्द “जानवर” को कहने के लिए दूसरा शब्द है।
 
-* वन पशु जंगल या खेतों में स्वतंत्र घूमता है, वह प्रशिक्षित नहीं होता कि घरेलू पशु कहलाए।
-* घरेलु पशु मनुष्यों के साथ रहता है और भोजन या काम करवाने के लिए उपयोग में आता है जैसे हल चलाना आदि। पशु-धन ऐसे पशुओं को ही कहा जाता है।
-* पुराने नियम में दानिय्येल की पुस्तक और नये नियम में प्रकाशितवाक्य की पुस्तक में दर्शनों की चर्चा की गई है जिनमें बुराई की शक्तियों और परमेश्वर विरोधी अधिकारों को पशु कहा गया है।  (देखें: [उपमा](rc://*/ta/man/translate/figs-metaphor))
-* इनमें कुछ पशुओं को विचित्र दर्शाया गया है जैसे अनेक सिर और अनेक सींग। उनके पास सामर्थ्य और अधिकार हैं जो दर्शाते हैं कि वे देश, जातियों या राजनीतिक शक्तियों का प्रतीक हैं।
-* इस शब्द का अनुवाद हो सकता है, “प्राणी” या “सृजित वस्तु” या “वनपशु” प्रकरण के अनुवाद
+* जंगली जानवर एक प्रकार का जानवर है जो जंगल या खेतों में स्वतंत्र रूप से रहता है और लोगों द्वारा प्रशिक्षित नहीं किया गया है।
+* घरेलु पशु मनुष्यों के साथ रहता है और भोजन के लिए या काम करने के लिए रखा जाता है जैसे कि हल चलाना। अक्सर "पशुधन" शब्द का उपयोग इस तरह के जानवरों को संदर्भित करने के लिए किया जाता है।
+* पुराने नियम में दानिय्येल की पुस्तक और नये नियम में प्रकाशितवाक्य की पुस्तक में दर्शनों की चर्चा की गई है जिनमें बुराई की शक्तियों और परमेश्वर विरोधी अधिकारों को पशु कहा गया है।  (देखें: [रूपक](rc://*/ta/man/translate/figs-metaphor))
+* इनमें कुछ पशुओं को विचित्र दर्शाया गया है जैसे अनेक सिर और अनेक सींग। उनके पास सामर्थ्य और अधिकार हैं जो दर्शाते हैं कि वे देश, जाति या राजनीतिक शक्तियों का प्रतीक हैं।
+* अनुवाद करने के तरीकों में संदर्भ के आधार पर, “प्राणी” या “सृजित वस्तु”, "जानवर" या “वनपशु” शामिल हो सकते हैं।
 
-(यह भी देखें: [अधिकार](../kt/authority.md), [दानिय्येल](../names/daniel.md), [जीवन](../other/livestock.md), [जाति](../other/nation.md), [सामर्थ्य](../kt/power.md), [प्रकट](../kt/reveal.md), [शैतान](../names/beelzebul.md))
+(यह भी देखें: [अधिकार](../kt/authority.md), [दानिय्येल](../names/daniel.md), [पशु](../other/livestock.md), [जाति](../other/nation.md), [सामर्थ्य](../kt/power.md), [प्रकट](../kt/reveal.md), [शैतान](../names/beelzebul.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 कुरिन्थियों 15:31-32](rc://*/tn/help/1co/15/31)
-* [1 शमूएल 17:44-45](rc://*/tn/help/1sa/17/44)
-* [2 इतिहास 25:18-19](rc://*/tn/help/2ch/25/18)
+* [1 कुरिन्थियों 15:32](rc://*/tn/help/1co/15/32)
+* [1 शमूएल 17:44](rc://*/tn/help/1sa/17/44)
+* [2 इतिहास 25:18](rc://*/tn/help/2ch/25/18)
 * [यिर्मयाह 16:1-4](rc://*/tn/help/jer/16/01)
 * [लैव्यव्यवस्था 07:21](rc://*/tn/help/lev/07/21)
 * [भजन संहिता 049:12-13](rc://*/tn/help/psa/049/012)
 
 ## शब्द तथ्य:
 
-* Strong's: H338, H929, H1165, H2123, H2416, H2423, H2874, H3753, H4806, H7409, G2226, G2341, G2342, G2934, G4968, G5074
+* स्ट्रांग'स: H338, H929, H1165, H2123, H2416, H2423, H2874, H3753, H4806, H7409, G2226, G2341, G2342, G2934, G4968, G5074
diff --git a/bible/other/biblicaltimeday.md b/bible/other/biblicaltimeday.md
index dd75ca2..79b385c 100644
--- a/bible/other/biblicaltimeday.md
+++ b/bible/other/biblicaltimeday.md
@@ -2,28 +2,30 @@
 
 ## परिभाषा:
 
-“दिन” शब्द सामान्यत: उस समय का सन्दर्भ देता है जो आकाश में प्रकाश और अन्धकार के पर्यायक्रमिक समय का चक्र पूरा करता है (अर्थात 24 घन्टे). तथापि, बाइबल में इसी शब्द का उपयोग प्राय:घुकालीन समय के लिए किया गया है (जैसे सूर्योदय और सूर्यास्त के मध्य का समय) या दीर्घकालीन समय जिसका स्पष्टीकरण प्राय: नहीं किया गया है.
+“दिन” वास्तव में 24 घन्टे का समय होता है जिसका आरंभ सूर्यास्त से होता था। इसका उपयोग प्रतीकात्मक रूप में भी किया जाता था। जो आकाश में प्रकाश और अंधेरे की बारीक अवधि के लिए लगने वाले समय को संदर्भित करता है। हालाँकि, बाइबल में एक ही शब्द का उपयोग अक्सर छोटी अवधि (जैसे सूर्योदय और सूर्यास्त के बीच का समय) या एक लंबी अवधि के लिए किया जाता है, जो अक्सर निर्दिष्ट नहीं होती है।
 
-* "दिन" शब्द का उपयोग कभी-कभी "रात" के विपरीत किया गया है. ऐसी स्तिथि में इस शब्द का सन्दर्भ उस समय से है जब आकाश प्रकाशमान रहता है.
-* यह शब्द समय की  किसी निश्चित अवस्था के सन्दर्भ में भी काम में लिया गया है,जैसे "आज."
-* कभी-कभी “दिन” शब्द का उपयोग रूपक-स्वरूप एक लम्बे समय के लिए भी किया जाता था जैसे “यहोवा का दिन” या “अन्तिम दिनों.” कुछ भाषाओं  में इन रूपकों के अनुवादों में भिन्न-भिन्न शब्दों का उपयोग होता  हैं या “दिन” का अनुवाद रूपक स्वरूप नहीं होता है.
+* "दिन" का उपयोग कभी-कभी "रात" के विपरीत किया जाता है। इन मामलों में, शब्द उस समय की अवधि को संदर्भित करता है जब आकाश प्रकाशित होता है।
 
-## अनुवाद के सुझाव
+* यह शब्द किसी विशिष्ट बिंदु को भी संदर्भित कर सकता है, जैसे कि "आज।"
 
-* सर्वोत्तम तो यही होगा कि इस शब्द का अनुवाद ज्यों का त्यों ही किया जाय जैसे "दिन" या "दिन का समय" जो आपकी भाषा में दिन के उस समय का सन्दर्भ देता है जब प्रकाश होता है.
-* "दिन" के लिए, प्रकरण के अनुसार, अन्य अनुवादों में ऐसे शब्द भी काम में लिए जा सकते हैं जैसे "दिन का समय," "समय,"
+* कभी-कभी “दिन” शब्द का उपयोग रूपक-स्वरूप एक लम्बे समय के लिए भी किया जाता था जैसे “यहोवा का दिन” या “अन्तिम दिनों” कुछ भाषाओं में इन रूपकों के अनुवादों में भिन्न-भिन्न शब्दों का उपयोग करती हैं या “दिन” का अनुवाद रूपक स्वरूप नहीं करती हैं।
+
+## अनुवाद के सुझाव:
+
+* इस शब्द का "दिन" या "दिन के समय" के रूप में अनुवाद करना सबसे अच्छा है, अपनी भाषा में उस शब्द का उपयोग करना जो प्रकाश होने पर दिन के हिस्से को संदर्भित करता है।
+
+* “दिन” के अन्य अनुवाद रूप हो सकते हैं, “समय”, “ऋतु” या “अवसर” का “घटना” प्रकरण के अनुसार।
 
-"ऋतू," "अवसर," या "घटना,"
 (यह भी देखें: [दण्ड के दिन](../kt/judgmentday.md), [अन्तिम दिन](../kt/lastday.md))
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 20:06](rc://*/tn/help/act/20/06)
-* [दानिय्येल 10:04](rc://*/tn/help/dan/10/04)
-* [एज्रा 06:15](rc://*/tn/help/ezr/06/15)
-* [एज्रा 06:19](rc://*/tn/help/ezr/06/19)
-* [मत्ती 09:15](rc://*/tn/help/mat/09/15)
+* [प्रे.का. 20:4-6](rc://*/tn/help/act/20/04)
+* [दानिय्येल 10:4-6](rc://*/tn/help/dan/10/04)
+* [एज्रा 06:13-15](rc://*/tn/help/ezr/06/13)
+* [एज्रा 06:19-20](rc://*/tn/help/ezr/06/19)
+* [मत्ती 09:14-15](rc://*/tn/help/mat/09/14)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H3117, H3118, H6242, G2250
+* Strong's: H3117, H3118, H6242, G2250
diff --git a/bible/other/bold.md b/bible/other/bold.md
index 5dc73fc..ffb3cf0 100644
--- a/bible/other/bold.md
+++ b/bible/other/bold.md
@@ -1,22 +1,22 @@
-# साहस, निर्भीकता, साहस बंधाया
+# निडर, निडर होकर, साहस, साहसी
 
 ## परिभाषा:
 
-इन शब्दों का संदर्भ सच बोलने और उचित काम करने साहस और आत्मबल से  है, चाहे कठिनाइयों का सामना करना पड़े या जान की जोखिम हो.
+इन शब्दों का संदर्भ कठिन एवं जोखिम भरी स्थिति में सत्य बोलने और उचित काम करने में साहस और आत्मविश्वास से है।
 
-* “निर्भिक” मनुष्य उचित एवं अच्छी बात कहने तथा करने और अत्सेयाचार सहने वालों की रक्षा करने से  डरता नहीं  है. इसका अनुवाद “साहसी” या “निर्भीक” भी हो सकता है.
-* नये नियम में प्रेरित बंदीगृह में डाले जाने या घात किये जाने के संकट के उपरांत भी निर्भीकता पूर्वक सार्वजनिक स्थानों में यीशु की चर्चा करते रहे. इसका अनुवाद, “आत्मविश्वास के साथ” या “प्रबल साहस के साथ” या “साहसपूर्वक” हो सकता है.
-* इन आरंभिक शिष्यों द्वारा क्रूस पर मसीह की उद्धारक मृत्यु के शुभ सन्देश का "निर्भीकतापूर्वक प्रचार करने का परिणाम यह हुआ कि सुसमाचार सम्पूर्ण इस्राएल और पडौसी देशों में और अंत में,शेष सम्पूर्ण संसार में फैलाया गया. “निर्भीक” का अनुवाद, “आत्मविश्वासपूर्ण साहस”भी हो सकता है.
+* “निडर” मनुष्य उचित एवं अच्छी बात कहने तथा दुर्व्यवहार सहनेवालों को बचाने में निर्भीक रहता है। इसका अनुवाद “साहसी” या “निर्भीक” भी हो सकता है।
+* नये नियम में प्रेरित सार्वजनिक स्थानों में यीशु की चर्चा करने में निडर थे चाहे उन पर बन्दीगृह में डालने या हत्या का संकट था। इसका अनुवाद, “आत्मविश्वास के साथ” या “प्रबल साहस के साथ” या “साहसपूर्वक” हो सकता है।
+* इन आरंभिक शिष्यों द्वारा मसीह की क्रूस पर मृत्यु के द्वारा उद्धार का शुभ सन्देश सुनाने में “निडर” रहने का परिणाम यह हुआ कि यीशु का शुभ सन्देश इस्राएल और आसपास के देशों में और अन्ततः संपूर्ण संसार में फैल गया। “निडर” का अनुवाद, “आत्म बल का साहस” हो सकता है।
 
 (यह भी देखें: [आत्मविश्वास](../other/confidence.md), [शुभ सन्देश](../kt/goodnews.md), [छुटकारा दिलाना](../kt/redeem.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 02:28](rc://*/tn/help/1jn/02/28)
+* [1 यूहन्ना 02:27-29](rc://*/tn/help/1jn/02/27)
 * [1 थिस्सलुनीकियों 02:1-2](rc://*/tn/help/1th/02/01)
 * [2 कुरिन्थियों 03:12-13](rc://*/tn/help/2co/03/12)
 * [प्रे.का. 04:13-14](rc://*/tn/help/act/04/13)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H982, H5797, G662, G2292, G3618, G3954, G3955, G5111, G5112
+* Strong's: H982, H983, H4834, H5797, G662, G2292, G3618, G3954, G3955, G5111, G5112
diff --git a/bible/other/bread.md b/bible/other/bread.md
index e521794..78f25d3 100644
--- a/bible/other/bread.md
+++ b/bible/other/bread.md
@@ -5,14 +5,10 @@
 रोटी, आटे में पानी और तेल मिलाकर बनाई जाती है। आटे को बेलकर रोटी का आकार देकर सेंका जाता है।
 
 * जब “रोटी” शब्द अकेला हो तो इसका अर्थ है, रोटी।
-* रोटी के आटे को फूलाने के लिए उसमें खमीर मिलाया जाता है।
-* रोटी बिना खमीर के भी बनाई जाती है। * बाइबल में ऐसी रोटी को “अखमीरी रोटी” कहा गया है, यह रोटी यहूदी फसह के पर्व में खाते थे।
+* रोटी के आटे को फूलाने के लिए उसमें खमीर मिलाया जाता है। रोटी बिना खमीर के भी बनाई जाती है। \* बाइबल में ऐसी रोटी को “अखमीरी रोटी” कहा गया है, यह रोटी यहूदी फसह के पर्व में खाते थे।
 * रोटी बाइबल के युग में मुख्य भोजन होता था, इसे भोजन के स्थान में भी काम में लिया गया है। (देखें: [उपलक्षण](rc://*/ta/man/translate/figs-synecdoche))
-* “भेंट की रोटियां” निवास के मण्डप या मन्दिर में परमेश्वर को अर्पित की गई बारह रोटियां थी जिन्हें एक सोने की मेज पर रखा जाता था। ये रोटियां इस्राएल के बारह गोत्रों का प्रतिनिधित्व करती थी और केवल याजक ही उन्हें खा सकता था। इसका अनुवाद हो सकता है, “उनमें परमेश्वर की उपस्थिति के दर्शन वाली रोटियां।”
-* प्रतीकात्मक शब्द, “स्वर्ग की रोटी” विशेष सफेद रंग की अन्न, मन्ना के संदर्भ में है, परमेश्वर ने इस्राएलियों के लिए जंगल में इसका उल्लेख किया था।
-* यीशु ने स्वयं को “स्वर्ग से उतरने वाली रोटी” और “जीवन की रोटी” कहा है।
-* यीशु अपने शिष्यों के साथ फसह का भोजन खा रहा था तब उसने अपनी देह को अखमीरी रोटी कहा था जो घायल की जायेगी और अन्त में क्रूस पर मार दी जायेगी।
-* अनेक स्थानों में “रोटी” का अनुवाद “भोजन” किया जा सकता है।
+* “भेंट की रोटियां” निवास के मण्डप या मन्दिर में परमेश्वर को अर्पित की गई बारह रोटियां थी जिन्हें एक सोने की मेज पर रखा जाता था। ये रोटियां इस्राएल के बारह गोत्रों का प्रतिनिधित्व करती थी और केवल याजक ही उन्हें खा सकता था। इसका अनुवाद हो सकता है, “उनमें परमेश्वर की उपस्थिति के दर्शन वाली रोटियां।” प्रतीकात्मक शब्द, “स्वर्ग की रोटी” विशेष सफेद रंग की अन्न, मन्ना के संदर्भ में है, परमेश्वर ने इस्राएलियों के लिए जंगल में इसका उल्लेख किया था।
+* यीशु ने स्वयं को “स्वर्ग से उतरने वाली रोटी” और “जीवन की रोटी” कहा है। यीशु अपने शिष्यों के साथ फसह का भोजन खा रहा था तब उसने अपनी देह को अखमीरी रोटी कहा था जो घायल की जायेगी और अन्त में क्रूस पर मार दी जायेगी। अनेक स्थानों में “रोटी” का अनुवाद “भोजन” किया जा सकता है।
 
 (यह भी देखें: [फसह](../kt/passover.md), [मिलापवाला तम्बू](../kt/tabernacle.md), [मन्दिर](../kt/temple.md), [अखमीरी रोटी](../kt/unleavenedbread.md), [खमीर](../other/yeast.md))
 
diff --git a/bible/other/breastplate.md b/bible/other/breastplate.md
index ccf5798..a7b645b 100644
--- a/bible/other/breastplate.md
+++ b/bible/other/breastplate.md
@@ -2,22 +2,22 @@
 
 ## परिभाषा:
 
-"झिलम" हथियारों का एक भाग होता था जो छाती पर बांधा जाता था कि युद्ध में सैनिक की रक्षा करे.  "चपरास"शब्द इस्राएली महायाजक के वस्त्र के उस विशेष अंश के सन्दर्भ में है जिसे वह अपनी  छाती पर पहनता  था.
+"झिलम" हथियारों का एक भाग होता था जो छाती पर बांधा जाता था कि युद्ध में सैनिक की रक्षा करे। शब्द "चपरास" का अर्थ कपड़े के एक विशेष टुकड़े को दर्शाता है जो इस्राएली महायाजक अपनी छाती के सामने के हिस्से पर पहनते थे।
 
-* सैनिकों द्वारा पहने जाने वाली "झिलम" लकड़ी, धातु या पशु के चमड़े की होती थी. उनको पहनने का उद्देश्य था कि सैनिक का सीना भाले, तीर और तलवार से सुरक्षित रहे.
-* इस्राएली प्रधान पुरोहित के वस्त्र की "चपरास" कपड़े की होती थी जिस पर बहुमूल्य पत्थर जड़े होते थे. याजक मन्दिर में परमेश्वर की सेवा करते समय इसे पहनता था.
-* शब्द "झिलम" का अनुवाद करने के अन्य तरीकों में है, "धातु का सुरक्षात्मक वक्ष आवरण" या "छाती की रक्षा करने के लिए एक हथियार."
-* शब्द "चपरास" का अनुवाद एक ऐसे शब्द से किया जा सकता है जिसका अर्थ हो. "छाती को ढांकने वाला याजकीय वस्त्र" या "याजकीय वस्त्र का एक भाग" या "याजक के वस्त्र का अग्रभाग."
+* सैनिकों द्वारा पहने जाने वाली "झिलम" लकड़ी, धातु या पशु के चमड़े की होती थी। उनको पहनने का उद्देश्य था कि सैनिक का सीना भाले, तीर और तलवार से सुरक्षित रहे।
+* इस्राएली प्रधान पुरोहित के वस्त्र की "झिलम" कपड़े की होती थी जिससे बहुमूल्य पत्थर जड़े होते थे। याजक मन्दिर में परमेश्वर की सेवा करते समय इसे पहनता था।
+* शब्द "झिलम" का अनुवाद करने के अन्य तरीकों में "धातु सुरक्षात्मक छाती कवर" या "छाती की रक्षा करने के लिए कवच टुकड़ा" शामिल हो सकते हैं।
+* शब्द "चपरास" का एक शब्द के साथ अनुवाद किया जा सकता है जिसका अर्थ है "याजकीय कपड़ा, जिससे छाती का आवरण होता है।" या "याजकीय परिधान के टुकड़े" या "याजकों के कपड़ों के सामने का टुकड़ा"।
 
-(यह भी देखें: [हथियार](../other/armor.md), [महायाजक](../kt/highpriest.md), [छेदना](../other/pierce.md), [याजक](../kt/priest.md), [मन्दिर](../kt/temple.md), [योद्धा](../other/warrior.md))
+(यह भी देखें: [हथियार](../other/armor.md), [महा-याजक](../kt/highpriest.md), [छेदना](../other/pierce.md), [याजक](../kt/priest.md), [मन्दिर](../kt/temple.md), [योद्धा](../other/warrior.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 थिस्सलुनीकियों 05:08](rc://*/tn/help/1th/05/08)
+* [1 थिस्सलुनीकियों 05:8-11](rc://*/tn/help/1th/05/08)
 * [निर्गमन 39:14-16](rc://*/tn/help/exo/39/14)
-* [यशायाह 59:17](rc://*/tn/help/isa/59/17)
+* [यशायाह 59:17-18](rc://*/tn/help/isa/59/17)
 * [प्रकाशितवाक्य 09:7-9](rc://*/tn/help/rev/09/07)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H2833 , H8302, G2382
+* Strong's: H2833 , H8302, G2382
diff --git a/bible/other/burden.md b/bible/other/burden.md
index 68377c8..23eba11 100644
--- a/bible/other/burden.md
+++ b/bible/other/burden.md
@@ -1,25 +1,25 @@
-# बोझ, बोझ, बोझ से दबे, भारी
+# बोझ, भारी, कठोर परिश्रम, अभिव्यक्तियाँ
 
 ## परिभाषा:
 
-बोझ उठाने के लिए कोई भारी वस्तु हो सकती है। यह किसी पशु द्वारा उठाया जानेवाला भारी सामान भी होता है। "बोझ" शब्द के अनेक प्रतीकात्मक अर्थ भी हैं।
+बोझ कोई भारी वस्तु हो सकता है. इसका मूल अर्थ में सन्दर्भ किसी पदार्थ सम्बन्धी भार से होता है जिसे  पशु द्वारा उठाया जाता है. "बोझ" शब्द के अनेक प्रतीकात्मक अर्थ भी हैं.
 
-* बोझ मनुष्य का एक कठिन दायित्व या महत्वपूर्ण उत्तरदायित्व भी होता है। उसके लिए कहा जाता है कि वह “भारी बोझ” "उठा रहा है" या “से दबा है”।
-* निर्दयी शासक जनता पर बोझ डालता है जैसे बहुत अधिक कर चुकाना।
-* जो मनुष्य किसी पर बोझ होना नहीं चाहता वह किसी के लिए कष्ट का कारण नहीं होता है।
-* मनुष्य के लिए पाप का बोझ एक बोझ है।
-* “प्रभु का भारी वचन” का भविष्यद्वक्ता द्वारा परमेश्वर की प्रजा को सुनाए गए “परमेश्वर के सन्देश” की रूपात्मक अभिव्यक्ति है।
-* ”बोझ”  जिसका अनुवाद हो सकता है, “दायित्व” या “कर्तव्य” या “भारी बोझ” या “सन्देश” प्रकरण के अनुसार जैसा भी हो।
+* बोझ का सन्दर्भ किसी मनुष्य के कठिन दायित्व या महत्वपूर्ण उत्तरदायित्व से भी होता है. उसके लिए कहा जाता है कि वह “भारी बोझ” "उठा रहा है" या “से दबा है.”
+* निर्दयी शासक अपनी जनता पर बोझ डालता है जैसे उनसे बलात बहुत अधिक कर वसूल करना.
+* जो मनुष्य किसी पर बोझ होना नहीं चाहता वह किसी के लिए कष्ट का कारण नहीं होना चाहता है.
+* मनुष्य के लिए दोष उसके लिए एक बोझ है.
+* “प्रभु का भारी वचन” भविष्यद्वक्ता द्वारा परमेश्वर की प्रजा को सुनाए गए “परमेश्वर के सन्देश” की आलंकारिक अभिव्यक्ति है.
+* ”बोझ”  जिसका अनुवाद हो सकता है, “दायित्व” या “कर्तव्य” या “भारी बोझ” या “सन्देश” प्रकरण के अनुसार जैसा भी हो.
 
 ## बाइबल सन्दर्भ:
 
 * [2 थिस्सलुनीकियों 03:6-9](rc://*/tn/help/2th/03/06)
 * [गलातियों 06:1-2](rc://*/tn/help/gal/06/01)
-* [गलातियों 06:3-5](rc://*/tn/help/gal/06/03)
-* [उत्पत्ति 49:14-15](rc://*/tn/help/gen/49/14)
-* [मत्ती 11:28-30](rc://*/tn/help/mat/11/28)
-* [मत्ती 23:4-5](rc://*/tn/help/mat/23/04)
+* [गलातियों 06:03](rc://*/tn/help/gal/06/03)
+* [उत्पत्ति 49:15](rc://*/tn/help/gen/49/15)
+* [मत्ती 11:30](rc://*/tn/help/mat/11/30)
+* [मत्ती 23:04](rc://*/tn/help/mat/23/04)
 
 ## शब्द तथ्य:
 
-* Strong's: H92, H3053, H4614, H4853, H4858, H4864, H4942, H5445, H5447, H5448, H5449, H5450, H6006, G4, G916, G922, G1117, G2347, G2599, G2655, G5413
+* Strong’s: H9260, H3053, H4614, H4853, H4864, H5445, H5447, H5448, H5449, H6006, G4, G916, G922, G2347, G2599, G2655, G5413
diff --git a/bible/other/bury.md b/bible/other/bury.md
index be83e00..5762e9e 100644
--- a/bible/other/bury.md
+++ b/bible/other/bury.md
@@ -1,16 +1,20 @@
-# मिट्टी देना, दबा देता है, गाड़े गए, मिट्टी दे, मिट्टी देने
+# मिट्टी देना, दबा देता है, दफन, मिट्टी देने
 
 ## परिभाषा:
 
-“मिट्टी देना” शब्द प्रायः शव को कब्र में या अन्य कब्रिस्तान में रखना है। “मिट्टी देने” अर्थात किसी को गाड़ना या गाड़ने का स्थान।
-
-“मिट्टी देना” प्रायः भूमि में खोदे गए गड्डे में मृतक को रखकर उस पर मिट्टी डालने को कहते हैं।
+“मिट्टी देना” शब्द प्रायः शव को कब्र में या अन्य कब्रिस्तान में रखना है। “मिट्टी देने” अर्थात किसी को गाड़ना या गाड़ने का स्थान। “मिट्टी देना” प्रायः भूमि में खोदे गए गड्डे में मृतक को रखकर उस पर मिट्टी डालने को कहते हैं।
 
+* अक्सर लोग शव को जमीन में एक गहरे गड्ढ़े में डालकर दफनाते हैं और फिर उसे मिट्टी से ढक देते हैं।
 * कभी-कभी शव को एक सन्दूक में रखा जाता है जैसे शव-पेटी, फिर गाड़ा जाता है।
+
 * बाइबल के युग में मृतक प्रायः गुफा या गुफा जैसे स्थान में रखे जाते थे। मृत्यु के बाद यीशु का शव कपड़ों में लपेटकर एक गुफा रूपी कब्र में रखा गया था जिसके मुंह पर बड़ा पत्थर लुढ़का दिया गया था।
+
 * “कब्रिस्तान”, “कब्र” या “दफन कक्ष” या “दफन की गुफा” आदि सब शब्द शव को दफनाने के स्थान के संदर्भ में हैं।
+
 * अन्य वस्तुओं को भी गाड़ा जाता था जैसे अकान ने यरीहो से चुराया हुआ सोना एवं अन्य वस्तुओं का गाड़ा था।
+
 * “मुंह ढांपना”“ अर्थात “हाथों से मुंह को छिपाना”
+
 * कभी-कभी “छिपाना” शब्द का अर्थ “गाड़ना” भी होता है जैसे अकान ने यरीहो से चुराई हुई वस्तुओं को भूमि में गाड़ दिया था। अर्थात उसने उन्हें भूमिगत कर दिया था।
 
 (यह भी देखें:[यरीहो](../names/jericho.md), [कब्र](../other/tomb.md))
diff --git a/bible/other/castout.md b/bible/other/castout.md
index c83782b..1843920 100644
--- a/bible/other/castout.md
+++ b/bible/other/castout.md
@@ -1,18 +1,19 @@
-# निकालना, निकाल दिया, बाहर निकालने, फेंक देना, फेंककर
+# बहिष्कृत, निकाल दिया, बाहर निकालना
 
 ## परिभाषा:
 
 “निकालना” या "निकालता" अर्थात किसी व्यक्ति या वस्तु को बलपूर्वक दूर करना।
 
-* “डालना” अर्थात फेंकना जाल डालना अर्थात पानी में जाल फेंकना
+* "डालना" शब्द का अर्थ "फेंकना" के समान है। जाल डालने का मतलब है जाल को पानी में फेंकना।
 * प्रतीकात्मक उपयोग में “निकालना” या “दूर करना” अर्थात किसी का त्याग करना या उसे अपने से दूर करना
 
 ## अनुवाद के सुझाव:
 
 * प्रकरण पर आधारित इसके अन्य अनुवाद रूप होंगे, “बलपूर्वक बहिष्कार करना” या “अलग कर देना” या “पीछा छुड़ाना”
 * “दुष्टात्मा निकालना” इसका अनुवाद हो सकता है, “दुष्टात्मा को निकल जाने पर विवश करना” या “दुष्टात्मा को बाहर निकालना” या “दुष्टात्मा का बहिष्कार करना” या “दुष्टात्मा को निकल जाने की आज्ञा देना”।
+* "आराधनालय" या कलीसिया से किसी को "बाहर निकालने" के रूप में अनुवादित किया जा सकता है या "उन्हें बाहर रखा जा सकता है।"
 
-(यह भी देखें: [दुष्टात्मा](../kt/demon.md), [दुष्टात्माग्रस्त](../kt/demonpossessed.md), [चिट्ठियां](../other/lots.md))
+(यह भी देखें: [दुष्टात्मा](../kt/demon.md), [दुष्टात्माग्रस्त](../kt/demonpossessed.md), [बहुत सारे](../other/lots.md))
 
 ## बाइबल सन्दर्भ:
 
diff --git a/bible/other/citizen.md b/bible/other/citizen.md
index afaa199..65f09c1 100644
--- a/bible/other/citizen.md
+++ b/bible/other/citizen.md
@@ -1,22 +1,22 @@
-# निवासी, निवासियों, नागरिकता
+# निवासी, निवासियों
 
 ## परिभाषा:
 
-निवासी उस व्यक्ति को कहते हैं जो किसी नगर, देश या राज्य में रहता है। अर्थात जो उस स्थान का अधिकृत निवासी माना जाता है.
+निवासी उस व्यक्ति को कहते हैं जो किसी नगर, देश या राज्य में रहता है। अर्थात जो उस स्थान का अधिकृत निवासी माना जाता है।
 
-* प्रकरण के अनुसार, इसका अनुवाद किया जा  सकता है , “निवासी” या “आधिकारिक निवासी.”
-* निवासी एक ऐसे क्षेत्र में रह सकता है जो किसी राज्य का या साम्राज्य का भाग हो  जिस पर राजा या सम्राट या शासक राज करता है. उदाहरणार्थ, पौलुस रोमी नागरिक था, रोम के अनेक प्रान्त थे, पौलुस इनमें से एक प्रान्त में रहता था.
-* प्रतीकात्मक रूप में यीशु के विश्वासी स्वर्ग के नागरिक कहलाते हैं, अर्थात वे एक दिन वहां होंगे। किसी देश के नागरिकों के समान विश्वासी परमेश्वर के राज्य के नागरिक हैं.
+* सन्दर्भ के अनुसार, इसका अनुवाद, “निवासियों” या “आधिकारिक निवासी” भी किया जा सकता है।
+* निवासी एक क्षेत्र में रहता है जो किसी राज्य का एक भाग हो सकता है जिस पर राजा या सम्राट या शासक राज करता है। उदाहरणार्थ, पौलुस रोमी नागरिक था, रोम के अनेक प्रान्त थे, पौलुस इनमें से एक प्रान्त में रहता था।
+* प्रतीकात्मक रूप में यीशु के विश्वासी स्वर्ग के नागरिक कहलाते हैं, अर्थात वे एक दिन वहां होंगे। किसी देश के नागरिकों के समान विश्वासी परमेश्वर के राज्य के नागरिक हैं।
 
 (देखें: [राज्य](../other/kingdom.md), [पौलुस](../names/paul.md), [प्रान्त](../other/province.md), [रोम](../names/rome.md))
 
 ## बाइबल सन्दर्भ:
 
 * [प्रे.का. 21:39-40](rc://*/tn/help/act/21/39)
-* [यशायाह 03:03](rc://*/tn/help/isa/03/03)
-* [लूका 15:15](rc://*/tn/help/luk/15/15)
-* [लूका 19:14](rc://*/tn/help/luk/19/14)
+* [यशायाह 03:1-3](rc://*/tn/help/isa/03/01)
+* [लूका 15:15-16](rc://*/tn/help/luk/15/15)
+* [लूका 19:13-15](rc://*/tn/help/luk/19/13)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H6440, G4175, G4177, G4847
+* Strong's: H6440, G4175, G4177, G4847
diff --git a/bible/other/clothed.md b/bible/other/clothed.md
index 8ffc994..abfcf71 100644
--- a/bible/other/clothed.md
+++ b/bible/other/clothed.md
@@ -1,26 +1,23 @@
-# पहनाना, पहनया, वस्त्र, अंगरखा, उतारना, परिधान
+# पहनाना, पहनना, वस्त्र, अंगरखा, उतारना
 
 ## परिभाषा:
 
-बाइबल में “पहने हुए” का अर्थ है किसी बात से संपन्न होना या लैस होना.स्वयं के लिए  “पहन लो” का अर्थ है किसी चारित्रिक गुण को अपनाने का प्रयास करना.
+बाइबल में “पहने हुए” का अर्थ है किसी बात से सुसज्जित करना। “पहन लो” का अर्थ है किसी चारित्रिक गुण को अपनाने का प्रयास करना।
 
-* जिस प्रकार वस्त्र देह के बाहर सब को दिखाई देते हैं, जब उन्हें पहना जाता है, ठीक उसी प्रकार किसी गुण से संपन्न होने का अर्थ है मनुष्य वह गुण यथार्थ में  देखते हैं। “दया धारण कर लो” का अर्थ है तुम्हारे काम दया का ऐसा चरित्र चित्रण प्रकट करें कि सब पर आसानी से प्रकट हो.
-* “स्वर्ग से सामर्थ्य से लैस होना” अर्थात तुम्हे स्वार्गिक सामर्थ्य प्रदान किया जाना.
-* इस शब्द द्वारा नकारात्मक भाव भी व्यक्त किए जाते है जैसे “लज्जित” और “भयातुर.”
+* जिस प्रकार वस्त्र देह के बाहर दिखाई देते हैं उसी प्रकार किसी गुण से संपन्न होने का अर्थ है मनुष्य वह गुण देखते हैं। “दया धारण कर लो” का अर्थ है तुम्हारे काम दया का ऐसा चरित्र चित्रण प्रकट करें कि सब पर प्रकट हो।
+* “स्वर्ग से सामर्थ्य” अर्थात स्वार्गिक सामर्थ्य प्रदान किया जाना।
+* इस शब्द द्वारा नकारात्मक भाव भी व्यक्त किए जाते है जैसे “लज्जित” और “भयासुर”
 
 ## अनुवाद के सुझाव:
 
-* यदि संभव हो तो अलंकार को ज्यों का त्यों रखें, “को पहन लो.” इसका एक और
-
-अनुवाद हो सकता है, “धारण कर लो” यदि वस्त्र धारण करने के संदर्भ में है.
-
-* यदि अभिप्राय उचित प्रकट न हो रहा हो तो “पहनने” का दूसरा अनुवाद हो सकता है, “दर्शन” या “प्रकट करना” या “भर जाना” या “गुण होना.”
-* “पहन लो” का अनुवाद “से ढांक लो” या “ऐसा व्यवहारकरो कि दिखाई दे.”
+* यदि संभव हो तो अलंकार को ज्यों का त्यों रखें, “पहन लो” इसका अनुवाद हो सकता है, “धारण कर लो” यदि वस्त्र धारण करने को संदर्भ में है।
+* यदि अभिप्राय उचित प्रकट न हो रहा हो तो “पहनने” का दूसरा अनुवाद हो सकता है, “दर्शन” या “प्रकट करना” या “भर जाना” या “गुण होना”
+* “पहन लो” का अनुवाद “से ढांक लो” या “प्रदर्शनीय व्यवहार”।
 
 ## बाइबल सन्दर्भ:
 
-* [लूका 24:49](rc://*/tn/help/luk/24/49)
+* [लूका 24:48-49](rc://*/tn/help/luk/24/48)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H899, H3680, H3736, H3830, H3847, H3848, H4055,  H4374, H5497, H8008, H8071, H8516, G294, G1463, G1562, G1737, G1742, G1746, G1902, G2066, G2224, G2439, G2440,  G4016, G4749, G5509
+* Strong's:H899, H3680, H3736, H3830, H3847, H3848, H4055, H4374, H5497, H8008, H8071, H8516, G294, G1463, G1562, G1737, G1742, G1746, G1902, G2066, G2224, G2439, G2440, G4016, G4749, G5509
diff --git a/bible/other/comfort.md b/bible/other/comfort.md
index 4678cab..66e7232 100644
--- a/bible/other/comfort.md
+++ b/bible/other/comfort.md
@@ -1,4 +1,4 @@
-# शान्ति, शान्ति, शान्ति दी, शान्तिदायक, शान्ति देनेवाला, शान्ति देनेवाले, शान्ति नहीं मिली
+# शान्ति, शान्ति दी, शान्तिदाता, शान्ति नहीं मिली
 
 ## परिभाषा:
 
@@ -12,7 +12,7 @@
 
 ## अनुवाद के सुझाव:
 
-प्रकरण के अनुसार “शान्ति देना” का अनुवाद हो सकता है, “कष्टमोचन” या “या "(किसी को) दु:ख से उबरने में सहायता" या "प्रोत्साहित करते हैं" या "सांत्वना।"
+* प्रकरण के अनुसार “शान्ति देना” का अनुवाद हो सकता है, “कष्टमोचन” या “या "(किसी को) दु:ख से उबरने में सहायता" या "प्रोत्साहित करते हैं" या "सांत्वना।"
 
 * “हमारी शान्ति ” इस वाक्यांश का अनुवाद हो सकता है, “हमारी प्रोत्साहन” या "हमारी (किसी के) सांत्वना" या "दुःखी होने के समय हमारी सहायता"।
 * शब्द "शान्ति देनेवाला" का अनुवाद "कोई व्यक्ति शान्ति देता है" या "कोई व्यक्ति जो दर्द को कम करने में सहायता करता है" या "कोई व्यक्ति जो प्रोत्साहित करता है"।
@@ -31,4 +31,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H2505, H5150, H5162, H5165, H5564, H8575, G302, G2174, G3870, G3874, G3875, G3888, G3890, G3931
+* Strong's: H2505, H5150, H5162, H5165, H5564, H8575, G302, G3870, G3874, G3875, G3888, G3890, G3931
diff --git a/bible/other/commit.md b/bible/other/commit.md
index b8e1d9a..fb68eed 100644
--- a/bible/other/commit.md
+++ b/bible/other/commit.md
@@ -1,25 +1,25 @@
-# करना, करता है, किया है, करते, प्रतिज्ञा
+# करना, सौंपना, किया है, प्रतिज्ञा
 
 ## परिभाषा:
 
-“करना” और “प्रतिज्ञा” का संदर्भ निर्णय लेने से या कुछ करने का भरोसा देते है।
+“समर्पण करना” और “समर्पण” का संदर्भ निर्णय लेने से या कुछ करने की प्रतिज्ञा करने से है.
 
-* कोई व्यक्ति किसी काम को करने की प्रतिज्ञा करता है, उसके लिए कहा जाता है कि वह करने के प्रति समर्पित है।
-* “काम सौंपना” अर्थात किसी व्यक्ति को कोई कार्य देना। उदाहरणार्थ 2 कुरि. में पौलुस कहता है कि परमेश्वर ने मेल-मिलाप की सेवा हमें सौंप दी (या “सौंपा”) है।
-* इसी से संबन्धित शब्द है “करना” और “किया है” जो अनुचित कार्य के लिए उपयोग किए गए हैं, जैसे “पाप करना” या “व्यभिचार करना” या “हत्या करना”।
-* “सेवा सौंप दी” का अनुवाद हो सकता है, “उसे काम सौंपा” या “उस पर एक काम के लिए विश्वास किया” या “उसे एक काम दिया” या "उसे काम सौंपा।"
-* “सौंपना” का अनुवाद हो सकता है, “कार्य जो दिया गया” या “प्रतिज्ञा जो की गई”।
+* कोई व्यक्ति किसी काम को करने की प्रतिज्ञा करता है, उसके लिए कहा जाता है कि वह उस काम को करने के प्रति समर्पित है.
+* किसी व्यक्ति को “काम सौंपना” अर्थात उसे कार्य-भार का उत्तरदायी ठहराना. उदाहरणार्थ 2 कुरि. में पौलुस कहता है कि परमेश्वर ने मेल-मिलाप की सेवा हमें सौंप दी (या “दे दी है”) है।
+* इसी से संबन्धित शब्द है “करना” और “किया है” जो अनुचित कार्य के लिए उपयोग किए गए हैं, जैसे “पाप करना” या “व्यभिचार करना” या “हत्या करना.”
+* “उसे वह सेवा सौंप दी” इस अभिव्यक्ति का अनुवाद हो सकता है, “उसे काम सौंपा” या “उस पर एक काम के लिए विश्वास किया” या “उसे एक काम दिया” या "उसे काम का उत्तरदायित्व संभला दिया."
+* “सौंपना” का अनुवाद हो सकता है, “कार्य जो दिया गया” या “प्रतिज्ञा जो की गई."
 
-(यह भी देखें: [व्यभिचार](../kt/adultery.md), [विश्वास](../kt/faithful.md), [प्रतिज्ञा](../kt/promise.md), [पाप](../kt/sin.md))
+(यह भी देखें: [व्यभिचार](../kt/adultery.md), [विश्वायोग्य](../kt/faithful.md), [प्रतिज्ञा](../kt/promise.md), [पाप](../kt/sin.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 इतिहास 28:6-7](rc://*/tn/help/1ch/28/06)
+* [1 इतिहास 28:07](rc://*/tn/help/1ch/28/07)
 * [1 पतरस 02:21-23](rc://*/tn/help/1pe/02/21)
 * [यिर्मयाह 02:12-13](rc://*/tn/help/jer/02/12)
-* [मत्ती 13:40-43](rc://*/tn/help/mat/13/40)
-* [भजन 058:1-2](rc://*/tn/help/psa/058/001)
+* [मत्ती 13:41](rc://*/tn/help/mat/13/40)
+* [भजन 058:02](rc://*/tn/help/psa/058/002)
 
 ## शब्द तथ्य:
 
-* Strong's: H539, H817, H1361, H1497, H1500, H1540, H1556, H2181, H2388, H2398, H2399, H2403, H4560, H4603, H5003, H5753, H5766, H5771, H6213, H6466, H7683, H7760, H7847, G264, G2038, G2716, G3429, G3431, G3860, G3872, G3908, G4102, G4160, G4203
+* Strong’s: H539, H817, H1361, H1497, H1500, H1540, H1556, H2181, H2388, H2398, H2399, H2403, H4560, H4603, H5003, H5753, H5766, H5771, H6213, H6466, H7683, H7760, H7847, G264, G2038, G2716, G3429, G3431, G3860, G3872, G3908, G4102, G4160, G4203
diff --git a/bible/other/companion.md b/bible/other/companion.md
index f679e27..921ac23 100644
--- a/bible/other/companion.md
+++ b/bible/other/companion.md
@@ -1,11 +1,11 @@
-# साथी, संगी
+# साथी, संगी, मित्र
 
 ## तथ्य:
 
-“साथी” का अर्थ है किसी के साथ रहनेवाला मनुष्य या किसी से जुड़ा हुआ मनुष्य जैसे मित्रता या विवाह में।
+“साथी” का अर्थ है किसी के साथ रहनेवाला व्यक्ति या किसी से जुड़ा हुआ व्यक्ति, जैसे मित्रता या विवाह में। "संगी" शब्द किसी अन्य व्यक्ति के साथ काम करने वाले व्यक्ति को संदर्भित करता है।
 
 * साथी एक ही अनुभव को अनुभूति करते हैं, एक साथ भोजन करते हैं और एक दूसरे को सहयोग देते हैं और प्रोत्साहित करते हैं।
-* प्रकरण के अनुसार इस शब्द का अनुवाद एक ऐसे शब्द या उक्ति से हो जिसका अर्थ है, “मित्र” या “सहयात्री” या “किसी के साथ चलने वाला सहयोगी जन”
+* संदर्भ के आधार पर, इस शब्द का अनुवाद किसी ऐसे शब्द या वाक्यांश के साथ भी किया जा सकता है, जिसका अर्थ है, "मित्र" या "साथी यात्री" या "सहायक-व्यक्ति जो साथ जाता है" या "वह व्यक्ति जो साथ काम करता है।"
 
 ## बाइबल सन्दर्भ:
 
@@ -16,4 +16,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H251, H441, H2269, H2270, H2271, H2273, H2278, H3674, H3675, H4828, H7453, H7462, H7464, G2844, G3353, G4791, G4898, G4904
+* Strong's: H251, H441, H2269, H2270, H2273, H2278, H3674, H3675, H4828, H7453, H7462, H7464, G2844, G3353, G4898, G4904
diff --git a/bible/other/conceive.md b/bible/other/conceive.md
index 4574206..88546c5 100644
--- a/bible/other/conceive.md
+++ b/bible/other/conceive.md
@@ -1,4 +1,4 @@
-# गर्भ धारण, गर्भवती, गर्भवती, गर्भवती होना
+# गर्भ धारण, गर्भवती, गर्भवती होना
 
 ## परिभाषा:
 
diff --git a/bible/other/concubine.md b/bible/other/concubine.md
index af2d85e..255030f 100644
--- a/bible/other/concubine.md
+++ b/bible/other/concubine.md
@@ -2,20 +2,19 @@
 
 ## परिभाषा:
 
-“रखैली” किसी विवाहित पुरुष की दूसरी पत्नी होती है। रखैली प्रायः विधिवत विवाह की हुई पत्नी नहीं होती है।
+“रखैल” किसी विवाहित पुरुष की दूसरी पत्नी होती है। रखैल प्रायः विधिवत विवाह की हुई पत्नी नहीं होती है।
 
 * पुराने नियम में रखैलियाँ अधिकतर दासियां होती थी।
-* रखैली को या तो खरीदा जाता था, या युद्ध में जीता जाता था या ऋण चुकाने के स्थान पर रखा जाता था।
+* रखैल को या तो खरीदा जाता था, या युद्ध में जीता जाता था या ऋण चुकाने के स्थान में लिया जाता था।
 * राजा के लिए अनेक रखैलियां रखना शक्ति का प्रतीक था।
-* नया नियम कहता है कि रखैली रखना परमेश्वर की इच्छा के विरूद्ध है।
 
 ## बाइबल सन्दर्भ:
 
-* [2 शमूएल 03:6-7](rc://*/tn/help/2sa/03/06)
-* [उत्पत्ति 22:23-24](rc://*/tn/help/gen/22/23)
+* [2 शमूएल 03:07](rc://*/tn/help/2sa/03/07)
+* [उत्पत्ति 22:24](rc://*/tn/help/gen/22/24)
 * [उत्पत्ति 25:5-6](rc://*/tn/help/gen/25/05)
 * [उत्पत्ति 35:21-22](rc://*/tn/help/gen/35/21)
-* [उत्पत्ति 36:9-12](rc://*/tn/help/gen/36/09)
+* [उत्पत्ति 36:12](rc://*/tn/help/gen/36/12)
 * [न्यायियों 19:1-2](rc://*/tn/help/jdg/19/01)
 
 ## शब्द तथ्य:
diff --git a/bible/other/confidence.md b/bible/other/confidence.md
index 59eeb76..f0426a1 100644
--- a/bible/other/confidence.md
+++ b/bible/other/confidence.md
@@ -1,20 +1,20 @@
-# भरोसा, भरोसा करना, आत्मविश्वासी
+# भरोसा, भरोसा करना, आत्मविश्वास से
 
 ## परिभाषा:
 
-“भरोसा” (हियाव) निश्चय होना कि कोई बात सच है या उसका होना निश्चित है.
+“भरोसा” (हियाव) निश्चय होना कि कोई बात सच है या उसका होना निश्चित है।
 
-* बाइबल में, "आशा" शब्द का अर्थ अक्सर किसी बात  के लिए इंतजार करना है जो निश्चित रूप से होने वाली  है. यूएलबी अक्सर इसका अनुवाद "भरोसा" या "भविष्य के लिए भरोसा" या "भावी  भरोसे" के रूप में करती  हैं, खासकर जब इसका मतलब है कि परमेश्वर ने यीशु में विश्वासियों के लिए जो प्रतिज्ञाएँ की हैं उंहें प्राप्त करने का विश्वास होना.
-* "भरोसा" शब्द अधिकतर निश्चितता का विशेष सन्दर्भ देता है जो यीशु में विश्वास  करने वालों को है कि एक दिन वे स्वर्ग में परमेश्वर के साथ सदा रहेंगे.
-* “परमेश्वर पर भरोसा” इस उक्ति का अर्थ है  परमेश्वर ने जो  प्रतिज्ञा की है उस पाने की और अनुभव करने की पूर्ण आशा.
-* “भरोसा करना” का अर्थ है  परमेश्वर की प्रतिज्ञाओं में विश्वास करना और निश्चय के साथ काम करना कि परमेश्वर ने जो कह दिया है, उसे वह पूरा करेगा। इस शब्द का अभिप्राय  निडर या साहसी व्यवहार भी हो सकता है.
+* बाइबल में, "आशा" शब्द का अर्थ अक्सर कुछ के लिए इंतजार करना है जो निश्चित रूप से होने वाला है। यूएलबी अक्सर इसका अनुवाद "भरोसा" या "भविष्य के लिए भरोसा" या "भविष्य के भरोसे" के रूप में करते हैं, खासकर जब इसका मतलब है कि परमेश्वर ने यीशु में विश्वासियों के लिए किए हुए वादों पर भरोसा करना है।
+* अक्सर शब्द "भरोसा" विशेष रूप से निश्चित रूप से यह स्पष्ट करता है कि यीशु के विश्वासियों में यह है कि वे किसी दिन स्वर्ग में हमेशा के लिए परमेश्वर के साथ होंगे।
+* “परमेश्वर पर भरोसा” इस उक्ति का अर्थ है कि परमेश्वर ने जो प्रतिज्ञा की है उसे प्राप्त करने और उसका अनुभव करने की आशा।
+* “भरोसा करना” का अर्थ है परमेश्वर की वादों में विश्वास करना और निश्चय के साथ काम करना कि परमेश्वर ने जो कह दिया है, उसे वह पूरा करेगा। इस शब्द का अर्थ निडर या साहसी व्यवहार है।
 
 ## अनुवाद के सुझाव:
 
-* “भरोसा” शब्द का अनुवाद “निश्चय” या “पूर्ण विश्वास” भी हो सकता है.
-* "भरोसा करना"; इस उक्ति का अनुवाद "पूरी तरह से विश्वास" या "पूरी तरह से सुनिश्चित" या "निश्चित रूप से पता" के रूप में किया जा सकता है.
-* "आत्मविश्वास" का अनुवाद "साहसपूर्वक" या "निश्चित रूप से" से भी  किया जा सकता है.
-* प्रकरण  के आधार पर, "भरोसा" के अनुवाद करने के तरीके में "पूर्ण आश्वासन" या "निश्चित उम्मीद" या "निश्चितता" भी  हो सकते हैं.
+* “भरोसा” शब्द का अनुवाद “निश्चय” या “पूर्ण विश्वास” भी हो सकता है।
+* वाक्यांश "भरोसा करना"; का अनुवाद "पूरी तरह से विश्वास" या "पूरी तरह से सुनिश्चित" या "निश्चित रूप से पता" के रूप में किया जा सकता है।
+* शब्द "आत्मविश्वास" का अनुवाद "साहसपूर्वक" या "निश्चित रूप से" के रूप में किया जा सकता है।
+* संदर्भ के आधार पर, "भरोसा" का अनुवाद करने के तरीके में "पूर्ण आश्वासन" या "निश्चित उम्मीद" या "निश्चितता" शामिल हो सकते हैं।
 
 (यह भी देखें: [विश्वास](../kt/believe.md), [विश्वासी](../kt/believer.md), [साहस](../other/bold.md), [विश्वासयोग्य](../kt/faithful.md), [आशा](../kt/hope.md), [भरोस](../kt/trust.md))
 
@@ -22,4 +22,4 @@
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H982, H983, H986, H3689, H3690, H4009, G2292, G3954, G3982, G4006, G5287
+* Strong's: H982, H983, H986, H3689, H3690, H4009, G2292, G3954, G3982, G4006, G5287
diff --git a/bible/other/confirm.md b/bible/other/confirm.md
index 9f4312b..4396a8f 100644
--- a/bible/other/confirm.md
+++ b/bible/other/confirm.md
@@ -4,7 +4,8 @@
 
 “दृढ़ करने” (निश्चित करना) और “प्रमाण देना” कि कोई बात सच है, पक्की है और विश्वासयोग्य है।
 
-* पुराने नियम में परमेश्वर अपनी प्रजा से कहता है कि वह उनके साथ अपनी वाचा को दृढ़ करेगा। इसका अर्थ है कि वह कह रहा है कि उसने वाचा में जो प्रतिज्ञाएं की हैं उन्हें वह निश्चय ही पूरी करेगा।
+​
+
 * जब किसी राजा को “पक्का” किया जाता है तो इसका अर्थ है कि प्रजा सहमत है और पुष्टि करती है।
 * किसी की लिखित बात को निश्चित करने का अर्थ है कि लिखी हुई बात सच है।
 * सुसमाचार का “प्रमाण” अर्थात यीशु के बारे में सुसमाचार इस प्रकार सुनाना कि वह सच सिद्ध हो।
diff --git a/bible/other/contempt.md b/bible/other/contempt.md
index f4d4719..84fc33d 100644
--- a/bible/other/contempt.md
+++ b/bible/other/contempt.md
@@ -1,12 +1,12 @@
-# तुच्छ जाने, तुच्छ
+# तुच्छ जाने, तुच्छ, सुनने योग्य नहीं
 
 ## तथ्य:
 
-“तुच्छ जानने” का संदर्भ गहन अपमान और अनादर से है जो किसी वस्तु या मनुष्य के लिए है। जो बात गहन निरादर की हो उसे अपमान (घिनौनी) कहते हैं।
+“तुच्छ जानने” का संदर्भ गहन अपमान और अनादर से है जो किसी वस्तु या मनुष्य के लिए है। जो बात गहन निरादर की हो उसे  "घृणित" (घिनौनी) कहते हैं।
 
 * परमेश्वर के लिए तिरस्कार प्रकट करने वाला मनुष्य या व्यवहार “तुच्छ” कहलाता है। इसका अनुवाद “घोर निरादर” या “पूर्णतः अपमानजनक” या “निन्दायोग्य” हो सकता है।
-* “तुच्छ जानना” अर्थात किसी को अपने से कम महत्व का या “कम योग्यता का समझना।
-* निम्नलिखित अभिव्यक्तियों का अर्थ यही हो सकता है, “का तिरस्कार” या “घिनौना समझना” या “घृणा करना” या “तुच्छ समझना”। इन सबका अर्थ है, “अत्युक्त निरादर” या “घोर अपमान” कह कर या करके।
+* “तुच्छ जानना” अर्थात किसी को अपने से कम महत्व का या कम योग्यता का समझना।
+* निम्नलिखित अभिव्यक्तियों का अर्थ यही हो सकता है, कर्मों या शब्दों द्वारा किसी वास्तु या मनुष्य का "तिरस्कार करना” या उसको “घिनौना समझना” या उससे “घृणा करना” या उसको “तुच्छ समझना”। इन सबका अर्थ है, “अत्युक्त निरादर” या “घोर अपमान" करना।
 * जब राजा दाऊद ने व्यभिचार और हत्या की तब परमेश्वर ने कहा, “तूने यहोवा की आज्ञा को तुच्छ जानकर....” इसका अर्थ है कि उसने अपने इस कुकर्म द्वारा परमेश्वर का घोर अपमान एवं निरादर किया था।
 
 (यह भी देखें: [अपमान](../other/dishonor.md))
@@ -15,8 +15,8 @@
 
 * [दानिय्येल 12:1-2](rc://*/tn/help/dan/12/01)
 * [नीतिवचन 15:5-6](rc://*/tn/help/pro/15/05)
-* [भजन संहिता 031:17-18](rc://*/tn/help/psa/031/017)
+* [भजन संहिता 031:18](rc://*/tn/help/psa/031/018)
 
 ## शब्द तथ्य:
 
-* Strong's: H936, H937, H959, H963, H1860, H7043, H7589, H5006, G1848
+* स्ट्रोंग्स: H936, H937, H959, H963, H1860, H7043, H7589, H5006, G1848
diff --git a/bible/other/corrupt.md b/bible/other/corrupt.md
index 14cc409..96705a5 100644
--- a/bible/other/corrupt.md
+++ b/bible/other/corrupt.md
@@ -1,19 +1,19 @@
-# बिगड़कर, नाश होती है, बिगड़ गए, भ्रष्ट, सड़ाहट, बिगड़ गए
+# अशुद्ध, बिगड़कर, नाश होती है, बिगड़ गए, भ्रष्ट, सड़ाहट, बिगड़ गए
 
 ## परिभाषा:
 
 “बिगड़कर” या “सड़ाहट” का संदर्भ ऐसी स्थिति से है जिसमें मनुष्य नाश हो जाता है, अनैतिक या बेईमान हो जाता है।
 
 * “बिगड़कर” शब्द का मूल अर्थ है, नैतिकता में “झुकना” या “तोड़ा जाना” है।
-* जो मनुष्य “बिगड़ गया” वह सत्य से विमुख हो गया और अनिष्ट एवं अनैतिक कार्य करता है।
-* किसी को बिगाड़ना अर्थात उसे अनिष्ट एवं अनैतिक कार्य करने के लिए प्रभावित करना।
+* जो मनुष्य बिगड़ गया वह सत्य से विमुख हो गया और बेइमानी एवं अनैतिक कार्य करता है।
+* किसी को बिगाड़ना अर्थात उसे बेइमानी एवं अनैतिक कार्य करने के लिए प्रभावित करना।
 
 ## अनुवाद के सुझाव:
 
 * “बिगाड़ना” अर्थात “बुरा काम करने के लिए प्रभावित करना” या “अनैतिक होने के लिए प्रेरित करना”।
 * बिगड़ा मनुष्य वह है, “जो अनैतिक हो गया है” या “जो बुराई करता है”
 * इस शब्द का अनुवाद “बुरा” या “अनैतिक” या “दुष्ट” भी किया जा सकता है।
-* “बिगड़ना” का अनुवाद हो सकता है, “बुरा व्यवहार” या “बुराई” या “अनैतिकता”
+* “बिगड़ना” शब्द का अनुवाद “बुरा व्यवहार” या “बुराई” या “अनैतिकता” के रूप में किया जा सकता है।
 
 (यह भी देखें: [दुष्ट](../kt/evil.md))
 
@@ -21,10 +21,10 @@
 
 * [यहेजकेल 20:42-44](rc://*/tn/help/ezk/20/42)
 * [गलातियों 06:6-8](rc://*/tn/help/gal/06/06)
-* [उत्पत्ति 06:11-12](rc://*/tn/help/gen/06/11)
+* [उत्पत्ति 06:12](rc://*/tn/help/gen/06/12)
 * [मत्ती 12:33-35](rc://*/tn/help/mat/12/33)
-* [भजन 014:1](rc://*/tn/help/psa/014/001)
+* [भजन संहिता 014:1](rc://*/tn/help/psa/014/001)
 
 ## शब्द तथ्य:
 
-* Strong's: H1097, H1605, H2254, H2610, H4167, H4743, H4889, H4893, H7843, H7844, H7845, G853, G862, G1311, G1312, G2585, G2704, G4550, G4595, G5349, G5351, G5356
+* स्ट्रांग'स: H2610, H3891, H4889, H7843, H7844, G861, G1311, G2704, G5351, G5356
diff --git a/bible/other/counselor.md b/bible/other/counselor.md
index b187d43..4298bb8 100644
--- a/bible/other/counselor.md
+++ b/bible/other/counselor.md
@@ -1,14 +1,14 @@
-# सम्मति, सम्मतिदेना, सम्मति दी, मंत्री, सम्मति देनेवालों, युक्ति , युक्ति करनेवाला, मंत्रियों, सम्मति दी
+# सम्मति, मंत्री, सम्मति देनेवालों, युक्ति , युक्ति करनेवाला, मंत्रियों, सम्मति दी
 
 ## परिभाषा:
 
-“सम्मति” या “युक्ति” के अर्थ एक ही है जिसमें किसी को किसी परिस्थिति में काम करने के लिए बुद्धिमानी का निर्णय लेने में सहायता दी जाती है. बुद्धिमान “युक्ति करनेवाला” या “मंत्री”, वह व्यक्ति जो किसी को सही निर्णय लेने में सहायता करता है.
+“सम्मति” या “युक्ति” के अर्थ एक ही है जिसमें किसी को किसी परिस्थिति में काम करने के लिए बुद्धिमानी का निर्णय लेने में सहायता दी जाती है। बुद्धिमान “युक्ति करनेवाला” या “मंत्री”, वह व्यक्ति जो किसी को सही निर्णय लेने में सहायता करता है।
 
-* राजाओं के पास सदैव अधिकृत मंत्री या परामर्शदाता होते थे जो जनता से संबन्धित महत्वपूर्ण विषयों पर निर्णय लेने के लिए उनकी सहायता करते थे.
-* कभी-कभी दी गई सम्मति या सुझाई गई युक्ति उचित नहीं होती थी। बुरे मंत्री राजा को ऐसी युक्ति सुझाते थे जिससे वह जनता को हानि की आज्ञा देता था.
-* प्रकरण पर आधारित “युक्ति” या “सम्मति” का अनुवाद हो सकता है, “निर्णय लेने में सहायता करना” या “चेतावनियां” या “उपदेश” या “मार्गदर्शन.”
-* “सम्मति” देने के कार्य का अनुवाद हो सकता है, “राय देना” या “सुझाव देना” या “प्रेरणा देना.”
-* ध्यान दें कि “सम्मति” “सभा” से अलग शब्द है. सभा का अर्थ है मनुष्यों का मंडल.
+* राजाओं के पास सदैव अधिकृत मंत्री या परामर्शदाता होते थे जो जनता से संबन्धित महत्वपूर्ण विषयों पर निर्णय लेने के लिए उनकी सहायता करते थे।
+* कभी-कभी दी गई सम्मति या सुझाई गई युक्ति उचित नहीं होती थी। बुरे मंत्री राजा को ऐसी युक्ति सुझाते थे जिससे वह जनता को हानि की आज्ञा देता था।
+* प्रकरण पर आधारित “युक्ति” या “सम्मति” का अनुवाद हो सकता है, “निर्णय लेने में सहायता करना” या “चेतावनी” या “समझना” या “मार्गदर्शन”
+* “सम्मति” देने के कार्य का अनुवाद हो सकता है, “राय देना” या “सुझाव देना” या “प्रेरणा देना”।
+* ध्यान दें कि “सम्मति” “सभा” से अलग शब्द है। सभा का अर्थ है मनुष्यों का समूह।
 
 (यह भी देखें: [समझा](../kt/exhort.md), [पवित्र आत्मा](../kt/holyspirit.md), [बुद्धिमान](../kt/wise.md))
 
@@ -16,4 +16,4 @@
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H1697, H1847, H1875, H1884, H1907, H3272, H3289, H3982, H4156, H4431, H5475, H5779, H6440, H6963, H6098, H7592, H8458, G1010, G1011, G1012, G1106, G4823,  G4825
+* Strong's: H1697, H1847, H1875, H1884, H1907, H3272, H3289, H3982, H4156, H4431, H5475, H5779, H6440, H6963, H6098, H7592, H8458, G1011, G1012, G1106, G4823, G4825
diff --git a/bible/other/courage.md b/bible/other/courage.md
index 162e63c..0efe6aa 100644
--- a/bible/other/courage.md
+++ b/bible/other/courage.md
@@ -1,16 +1,16 @@
-# हियाव, हियाव बांधे, प्रोत्साहित, प्रोत्साहन, ढाढ़स बाँधो, उदास, निरुत्साहित, उदास करना, discouraging
+# हियाव, हियाव बांधे, प्रोत्साहित, प्रोत्साहन, उत्साहित, प्रेरित, ढाढ़स बाँधो, उदास, निरुत्साहित, उदास करना
 
 ## तथ्य:
 
-“हियाव” का अर्थ है निडर होकर सामना करना या कठिन, भयानक और संकट का काम करना।
+“हियाव” का अर्थ है निडर होकर  सामना करना या कठिन, भयानक और संकट का काम करना।
 
 * “साहसी” (निर्भीक) साहस दिखानेवाला मनुष्य चाहे वह भयभीत हो या उस पर त्याग करने का दबाव हो।
 * मनुष्य पर जब मानसिक या शारीरिक कष्ट आता है तब वह शक्ति का उपयोग करके यत्न के साथ साहस का प्रदर्शन करता है।
 * “हिम्मत बांधो” अर्थात “डरो मत” या “विश्वास रखो कि सब अच्छा होगा”
 * जब यहोशू कनान जैसे खतरनाक क्षेत्र में प्रवेश करने की तैयारी कर रहा था तब मूसा ने उसे प्रोत्साहित किया कि वह “हियाव बांधकर और दृढ़ होकर” रहे।
-* “हियाव” शब्द का अनुवाद हो सकता है “बहादुर” या “निडर” या “साहस”
-* प्रकरण के अनुसार, “हियाव बांधने” का अनुवाद हो सकता है, “मानसिक रूप से दृढ़” या “विश्वास करना” या “अटल रहना”।
-* “निडर होकर बोलना” का अनुवाद “निर्भीक होकर कहना” या “बिना किसी डर के कहना” या “विश्वास के साथ कहना”।
+* “हियाव” शब्द का अनुवाद  “बहादुर” या “निडर” या “साहस” हो सकता है।
+* प्रकरण के अनुसार, “हियाव बांधने” का अनुवाद “मानसिक रूप से दृढ़” या “विश्वास करना” या “अटल रहना”हो सकता है।
+* “निडर होकर बोलना” का अनुवाद “निर्भीक होकर कहना” या “बिना किसी डर के कहना” या “विश्वास के साथ कहना” हो सकता है।
 
 “प्रोत्साहन देना” और “प्रोत्साहन” ऐसे शब्द हैं जिनके द्वारा मनुष्यों में ढांढ़स, आशा, विश्वास तथा साहस उत्पन्न किया जाता है।
 
@@ -21,10 +21,10 @@
 
 ## अनुवाद के सुझाव
 
-* प्रकरण के अनुसार “प्रोत्साहन शब्द के अनुवाद” “आग्रह करना” या “शान्ति देना” या “दयालु शब्दों का उपयोग करना” या “ सहायता करना एवं सहयोग देना” हो सकते हैं।
+* प्रकरण के अनुसार “प्रोत्साहन" शब्द के अनुवाद “आग्रह करना” या “शान्ति देना” या “दयालु शब्दों का उपयोग करना” या "सहायता करना एवं सहयोग देना” हो सकते हैं।
 * “प्रोत्साहन की बातें” अर्थात “ऐसी बातें जिनसे मनुष्य को प्रेम, स्वीकरण तथा शक्ति पाने का बोध” हो।
 
-(यह भी देखें: [आत्मविश्वास](../other/confidence.md), [उपदेश](../kt/exhort.md), [भय](../kt/fear.md), [बल](../other/strength.md))
+(यह भी देखें: [आत्मविश्वास](../other/confidence.md), [समझाया](../kt/exhort.md), [भय](../kt/fear.md), [बल](../other/strength.md))
 
 ## बाइबल सन्दर्भ:
 
@@ -33,12 +33,12 @@
 * [1 इतिहास 17:25-27](rc://*/tn/help/1ch/17/25)
 * [मत्ती 09:20-22](rc://*/tn/help/mat/09/20)
 * [1 कुरिन्थियों 14:1-4](rc://*/tn/help/1co/14/01)
-* [2 कुरिन्थियों 07:13-14](rc://*/tn/help/2co/07/13)
-* [प्रे.का. 05:40-42](rc://*/tn/help/act/05/12)
-* [प्रे.का. 16:40](rc://*/tn/help/act/16/40)
+* [2 कुरिन्थियों 07:13](rc://*/tn/help/2co/07/13)
+* [प्रेरि. 05:40-42](rc://*/tn/help/act/05/12)
+* [प्रेरि. 16:40](rc://*/tn/help/act/16/40)
 * [इब्रानियों 03:12-13](rc://*/tn/help/heb/03/12)
 * [इब्रानियों 13:5-6](rc://*/tn/help/heb/13/05)
 
 ## शब्द तथ्य:
 
-* Strong's: H533, H553, H1368, H2388, H2388, H2428, H3820, H3824, H7307, G2114, G2115, G2174, G2292, G2293, G2294, G3870, G3874, G3954, G4389, G4837, G5111
+* स्ट्रांग'स: H533, H553, H1368, H2388, H2388, H2428, H3820, H3824, H7307, G2114, G2115, G2174, G2292, G2293, G2294, G3870, G3874, G3954, G4389, G4837, G5111
diff --git a/bible/other/cow.md b/bible/other/cow.md
index 0e76957..b18e513 100644
--- a/bible/other/cow.md
+++ b/bible/other/cow.md
@@ -1,23 +1,16 @@
-# गाय, गायें, बैल, बैलों, बछड़ा, बछड़ों, पशुओं, बछिया, बैल, बैलों
+# गाय, बैल, बछड़ा, पशुओं, बछिया, बैल
 
 ## परिभाषा:
 
-“पशुओं” का संदर्भ एक बड़े चार टांग वाले पशु से है जो घास खाता है और मांस एवं दूध के लिए पाला जाता है।
+"गाय,"  "बैल," कोलोर," और “पशुओं” आदि सब शब्दों का संदर्भ एक बड़े चार टांग वाले पशुओं  से है जो घास खाते हैं और मांस एवं दूध के लिए पाले जाते हैं.
 
-* ऐसे पशु की मादा को गाय कहते हैं और नर को बैल और उसके बच्चे को बछड़ा कहते हैं।
-* कभी-कभी गाय शब्द को सामान्यतः सब मवेशियों के लिए काम में लिया गया है।
-* कुछ संस्कृतियों में सामान लेने के बदले में मवेशी दिए जाते थे। कभी-कभी पुरुष किसी कुंवारी से विवाह करना चाहता था तो वह उस स्त्री के माता-पिता को उपहार स्वरूप मवेशी देता था।
-* बाइबल में यहूदी मवेशियों को बलि चढ़ाने के लिए काम में लेते थे, एक विशेष प्रजाति का लाल बछड़ा।
-* "बछिया" वह गाय होती थी जिसने बच्चा न दिया हो।
-* एक "बैल" एक विशेष प्रकार का बैल है जिसे कृषि कार्य के लिए उपयोग किया जाता है, जैसे कि हल चलाने।
-
-बछिया वह गाय होती थी जिसने बच्चा न दिया हो।
-
-“बैल” एक चौपाया पशु है जिसे खेती के काम के लिए प्रशिक्षण दिया जाता है। इस शब्द का बहुवचन है “बैलों” बैलों नर हैं और बधिया किया गया है।
-
-* संपूर्ण बाइबल में बैल जूए में या गाड़ी में या हल में जोते जाते दर्शाए गए हैं।
-* जूए में जुते हुए बैलों में एक ऐसी सामान्य बात थी कि “जूए में जुतना” कठोर परिश्रम या श्रम की उपमा हो गया।
-* सांड भी नर गाय है परन्तु उसका बधियाकरण नहीं किया जाता है और न ही उससे काम कराया जाता है।
+* ऐसे पशु की मादा को गाय कहते हैं और नर को बैल और उसके बच्चे को बछड़ा कहते हैं.
+* बाइबल में, मवेशी "शुद्ध"पशुओं में गिने जाते थे इनको मनुष्य खा सकता था और बलिओं के लिए काम में ले सकता था. वे मुख्य रूप से मांस और दूध के लिए थे।
+* "कलोर" वह गाय होती थी जिसने बच्चा न दिया हो.
+* “बैल” एक चौपाया पशु है जिसे खेती के काम के लिए प्रशिक्षण दिया जाता है. इस शब्द का बहुवचन है “बैलों.” बैलों नर हैं जिनका बधियाकरण किया गया है.
+* संपूर्ण बाइबल में बैलों को जूए में जुता हुआ दर्शाया गया है कि बैलगाड़ी खींचे या हल चलाएं.
+* जूए में जुते हुए बैल बाइबल में एक ऐसी सामान्य बात थी कि “जूए में जुतना” कठोर परिश्रम या श्रम की उपमा हो गया.
+* सांड भी नर चौपाया है परन्तु उसका बधियाकरण नहीं किया जाता है और न ही काम कराने का उसको प्रशिक्षण दिया जाता था.
 
 (यह भी देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
 
@@ -30,16 +23,16 @@
 * [गिनती 19:1-2](rc://*/tn/help/num/19/01)
 * [व्यवस्थाविवरण 21:3-4](rc://*/tn/help/deu/21/03)
 * [1 शमूएल 01:24-25](rc://*/tn/help/1sa/01/24)
-* [1 शमूएल 15:1-3](rc://*/tn/help/1sa/15/01)
+* [1 शमूएल 15:03](rc://*/tn/help/1sa/15/03)
 * [1 शमूएल 16:2-3](rc://*/tn/help/1sa/16/02)
-* [1 राजा 01:9-10](rc://*/tn/help/1ki/01/09)
-* [2 इतिहास 11:13-15](rc://*/tn/help/2ch/11/13)
+* [1 राजा 01:09](rc://*/tn/help/1ki/01/09)
+* [2 इतिहास 11:15](rc://*/tn/help/2ch/11/15)
 * [2 इतिहास 15:10-11](rc://*/tn/help/2ch/15/10)
 * [मत्ती 22:4](rc://*/tn/help/mat/22/04)
-* [लूका 13:15-16](rc://*/tn/help/luk/13/15)
-* [लूका 14:4-6](rc://*/tn/help/luk/14/04)
-* [इब्रानियों 09:13-15](rc://*/tn/help/heb/09/13)
+* [लूका 13:15](rc://*/tn/help/luk/13/15)
+* [लूका 14:05](rc://*/tn/help/luk/14/05)
+* [इब्रानियों 09:13](rc://*/tn/help/heb/09/13)
 
 ## शब्द तथ्य:
 
-* Strong's: H47, H441, H504, H929, H1165, H1241, H1241, H1241, H4399, H4735, H4806, H5695, H5697, H5697, H6499, H6499, H6510, H6510, H6629, H7214, H7716, H7794, H7794, H7921, H8377, H8377, H8450, H8450, G1016, G1151, G2353, G2934, G3447, G3448, G4165, G5022, G5022
+* Strong’s: H47, H441, H504, H929, H1165, H1241, H1241, H1241, H4399, H4735, H4806, H5695, H5697, H5697, H6499, H6499, H6510, H6510, H6629, H7214, H7716, H7794, H7794, H7921, H8377, H8377, H8450, H8450, G1016, G1151, G2353, G2934, G3447, G3448, G4165, G5022, G5022
diff --git a/bible/other/creation.md b/bible/other/creation.md
index 09b0e26..426eae6 100644
--- a/bible/other/creation.md
+++ b/bible/other/creation.md
@@ -1,24 +1,24 @@
-# उत्‍पन्‍न, सर्जन करना, सृष्टि की, सृष्टि, सृजनहार
+# उत्‍पन्‍न, सर्जन करना, सृष्टि, सृजनहार
 
-## परिभाषा
+## परिभाषा:
 
-“उत्‍पन्‍न करना” अर्थात रचना करना या किसी को अस्तित्व में लाना. जो कुछ सृजा गया उसे "सृष्टि" कहते हैं. परमेश्वर को “सृजनहार” कहते हैं क्योंकि उसने सम्पूर्ण जगत को अस्तित्ववान किया.
+“उत्‍पन्‍न” अर्थात रचना करना या किसी को अस्तित्व में लाना। जो कुछ सृजा गया उसे सृष्टि कहते हैं। परमेश्वर को “सृजनहार” कहते हैं क्योंकि उसने सम्पूर्ण जगत को अस्तित्ववान किया।
 
-* जब परमेश्वर के लिए कहा जाता है कि उसने सम्पूर्ण जगत की रचना की तो इसका अर्थ है कि उसने शून्य से उसे उत्पन्न किया.
-* जब मनुष्य कोई रचना करता है तो इसका अर्थ है कि वह विद्यमान तत्वों से कुछ बनाता है.
-* कभी-कभी “रचना” शब्द  प्रतीकात्मक रूप में काम में लिया जाता है जैसे “शान्ति की रचना करना” या “मनुष्य में शुद्ध मन रचना.”
-* “सृष्टि” शब्द का अर्थ है, आरंभ में जब परमेश्वर ने सब कुछ बनाया. यह शब्द परमेश्वर द्वारा सृजित सब के लिए काम में लिया जा सकता है। कभी-कभी “सृष्टि” शब्द विशेष करके पृथ्वी पर मनुष्यों के लिए काम में लिया जाता है.
+* जब परमेश्वर के लिए कहा जाता है कि उसने सम्पूर्ण जगत की रचना की तो इसका अर्थ है कि उसने शून्य से उसे उत्पन्न किया।
+* जब मनुष्य कोई रचना करता है तो इसका अर्थ है कि वह विद्यमान तत्वों से कुछ बनाता है।
+* कभी-कभी “रचना” प्रतीकात्मक रूप में काम में लिया जाता है जैसे “शान्ति की रचना करना” या “मनुष्य में शुद्ध मन रचना”
+* “सृष्टि” शब्द का अर्थ है, आरंभ में जब परमेश्वर ने सब कुछ बनाया। यह शब्द परमेश्वर द्वारा सृजित सब के लिए काम में लिया जा सकता है। कभी-कभी “सृष्टि” शब्द विशेष करके पृथ्वी पर मनुष्यों के लिए काम में लिया जाता है।
 
 ## अनुवाद के सुझाव:
 
-* कुछ भाषाओं में स्पष्ट व्यक्त किया जा सकता है कि परमेश्वर ने “शून्य से” सम्पूर्ण जगत की रचना की, सुनिश्चित करें कि इसका अर्थ स्पष्ट हो.
-* “जगत की सृष्टि के समय से” अर्थात “उस समय से जब परमेश्वर ने सम्पूर्ण जगत की रचना की थी.”
-* ऐसा ही एक और वाक्यांशहै, “सृष्टि के आरंभ में ” इसका का अनुवाद किया जा सकता है, “जब परमेश्वर ने संसार को समय के आरम्भ में बनाया” या “जब संसार को पहली बार बनाया गया.”
-* “सारी सृष्टि के लोगों को” सुसमाचार प्रचार करो अर्थात “संपूर्ण पृथ्वी पर मनुष्यों को” सुसमाचार सुनाओ.
-* “संपूर्ण सृष्टि आनन्द करे” अर्थात “परमेश्वर द्वारा सृजित सब कुछ आनन्द करे.”
-* प्रकरण के अनुसार “सृष्टि करना” का अनुवाद “बनाना” या “अस्तित्व में लाना” या “शून्य से उत्पन्न करना” हो सकता है.
-* “सृष्टिकर्ता ” का अनुवाद “जिसने सब कुछ बनाया” या “परमेश्वर जिसने संपूर्ण सम्पूर्ण जगत की उत्पत्ति की”हो सकता है.
-* “तेरा सृजनहार” का अनुवाद “परमेश्वर जिसने तुझे बनाया” हो सकता है.
+* कुछ भाषाओं में स्पष्ट व्यक्त किया जा सकता है कि परमेश्वर ने “शून्य से” सम्पूर्ण जगत की रचना की, सुनिश्चित करें कि इसका अर्थ स्पष्ट हो।
+* “जगत की सृष्टि के समय से” अर्थात “उस समय से जब परमेश्वर ने सम्पूर्ण जगत की रचना की थी”।
+* समान वाक्यांश, “सृष्टि के आरंभ में ” का अनुवाद किया जा सकता है, “जब परमेश्वर ने संसार को समय की शुरुआत में बनाया” या “जब संसार को पहली बार बनाया गया।”
+* “सारी सृष्टि के लोगों को” सुसमाचार प्रचार करो अर्थात “संपूर्ण पृथ्वी पर मनुष्यों को” सुसमाचार सुनाओ।
+* “संपूर्ण सृष्टि आनन्द करे” अर्थात “परमेश्वर द्वारा सृजित सब कुछ आनन्द करे”।
+* प्रकरण के अनुसार “सृष्टि करना” का अनुवाद “बनाना” या “अस्तित्व में लाना” या “शून्य से उत्पन्न करना” हो सकता है।
+* “सृष्टिकता” का अनुवाद “जिसने सब कुछ बनाया” या “परमेश्वर जिसने संपूर्ण सम्पूर्ण जगत की उत्पत्ति की”।
+* “तेरा सृजनहार” का अनुवाद “परमेश्वर जिसने तुझे बनाया” हो सकता है।
 
 (यह भी देखें: [परमेश्वर](../kt/god.md), [शुभ सन्देश](../kt/goodnews.md), [संसार](../kt/world.md))
 
@@ -26,11 +26,11 @@
 
 * [1 कुरिन्थियों 11:9-10](rc://*/tn/help/1co/11/09)
 * [1 पतरस 04:17-19](rc://*/tn/help/1pe/04/17)
-* [कुलुस्सियों 01: 15](rc://*/tn/help/col/01/15)
-* [गलातियों 06:15 ](rc://*/tn/help/gal/06/15)
-* [उत्पत्ति 01:01](rc://*/tn/help/gen/01/01)
+* [कुलुस्सियों 01: 15-17](rc://*/tn/help/col/01/15)
+* [गलातियों 06:14-16](rc://*/tn/help/gal/06/14)
+* [उत्पत्ति 01:1-2](rc://*/tn/help/gen/01/01)
 * [उत्पत्ति 14:19-20](rc://*/tn/help/gen/14/19)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H3335, H4639, H6213, H6385, H7069, G2041, G2602, G2675, G2936, G2937, G2939, G4160, G5480
+* Strong's: H3335, H4639, H6213, H6385, H7069, G2041, G2602, G2675, G2936, G2937, G2939, G4160, G5480
diff --git a/bible/other/crown.md b/bible/other/crown.md
index 694d523..0c50f5b 100644
--- a/bible/other/crown.md
+++ b/bible/other/crown.md
@@ -1,31 +1,31 @@
-# मुकुट, मुकुट, मुकुट पहनाना, मुकुट रखा
+# मुकुट, मुकुट पहनाना, मुकुट रखा
 
 ## परिभाषा:
 
-मुकुट राजा रानी द्वारा सिर पर पहना जानेवाला आभूषण हैं। “मुकुट पहनाना” का अर्थ किसी के सीर पर मुकुट डालना; जिसका प्रतीकात्मक अर्थ है “सम्मानित करना।”
+मुकुट राजा रानी द्वारा सिर पर पहना जानेवाला गोलाकार आभूषण हैं। “मुकुट पहनाना” का अर्थ किसी के सिर पर मुकुट रखना; जिसका प्रतीकात्मक अर्थ है “सम्मानित करना।”
 
 * मुकुट सोने या चांदी के बने होते थे और उनमे बहुमूल्य पत्थर मरकत  और माणिक जड़े होते थे।
 * मुकुट राजा की शक्ति एवं धन-धान्य का प्रतीक था।
 * इसके विपरीत सैनिकों ने यीशु के सिर पर कांटों का मुकुट रखा था तो वह उसका ठट्ठा करने और उसे दुःख देने के लिए था।
 * प्राचीन युग में जीतने वाले खिलाड़ियों को जैतून के वृक्ष की टहनियों का मुकुट पहनाया जाता था। प्रेरित पौलुस तीमुथियुस को लिखे दूसरे पत्र में इस मुकुट की चर्चा करता है।
 * प्रतीकात्मक रूप में “मुकुट पहनाने” का अर्थ है सम्मानित करना। हम परमेश्वर की आज्ञा मानकर और अन्यों में उसका गुणगान करके उसका सम्मान करते हैं। यह ऐसा है जैसे उसके सिर पर मुकुट रखना और उसे राजा स्वीकार करना।
-* पौलुस विश्वासियों को अपना “आनन्द और मुकुट” कहता है। इस अभिव्यक्तियों में “मुकुट” का अर्थ प्रतीकात्मक है जिसका अर्थ है कि पौलुस बहुत आशिषित और सम्मानित है क्योंकि विश्वासी परमेश्वर की सेवा में विश्वासयोग्य रहे हैं।
+* पौलुस विश्वासियों को अपना “आनन्द और मुकुट” कहता है। इस अभिव्यक्ति में “मुकुट” का अर्थ प्रतीकात्मक है जिसका अर्थ है कि पौलुस बहुत आशिषित और सम्मानित है क्योंकि विश्वासी परमेश्वर की सेवा में विश्वासयोग्य रहे हैं।
 * प्रतीकात्मक रूप में उपयोग करने पर मुकुट का अनुवाद “पुरस्कार” या “सम्मान” या “प्रतिफल” किया जा सकता है।
 * “मुकुट पहनाने” को जब प्रतीकात्मक रूप में काम में लिया जाए तो इसका अनुवाद “सम्मान देना” या “विभूषित करना” हो सकता है।
 * किसी को मुकुट पहनाने का अनुवाद हो सकता है, “उसके सिर पर मुकुट रखा गया”।
-* “महिमा और आदर का मुकुट”  का अनुवाद “उसे महिमा और सम्मान दिया गया” या “उसे महिमान्वित या सम्मानित किया गया” या “वह महिमा और सम्मान के साथ संपन्न था”।
+* “महिमा और आदर का मुकुट”  का अनुवाद “उसे महिमा और सम्मान दिया गया” या “उसे महिमान्वित या सम्मानित किया गया” या “वह महिमा और सम्मान से सुसंपन्न था”।
 
 (यह भी देखें: [महिमा](../kt/glory.md), [राजा](../other/king.md), [जैतून](../other/olive.md))
 
 ## बाइबल सन्दर्भ:
 
-* [यूहन्ना 19:1-3](rc://*/tn/help/jhn/19/01)
-* [विलापगीत 05:15-16](rc://*/tn/help/lam/05/15)
-* [मत्ती 27:27-29](rc://*/tn/help/mat/27/27)
-* [फिलिप्पियों 04:1-3](rc://*/tn/help/php/04/01)
-* [भजन संहिता 021:3-4](rc://*/tn/help/psa/021/003)
-* [प्रकाशितवाक्य 03:9-11](rc://*/tn/help/rev/03/09)
+* [यूहन्ना 19:03](rc://*/tn/help/jhn/19/03)
+* [विलापगीत 05:16](rc://*/tn/help/lam/05/16)
+* [मत्ती 27:29](rc://*/tn/help/mat/27/29)
+* [फिलिप्पियों 04:01](rc://*/tn/help/php/04/01)
+* [भजन संहिता 021:03](rc://*/tn/help/psa/021/003)
+* [प्रकाशितवाक्य 03:11](rc://*/tn/help/rev/03/11)
 
 ## शब्द तथ्य:
 
-* Strong's: H2213, H3803, H3804, H4502, H5145, H5849, H5850, H6936, G1238, G4735, G4737
+* स्ट्रोंग्स: H3803, H3804, H5145, H5849, H5850, H6936, G1238, G4735, G4737
diff --git a/bible/other/cry.md b/bible/other/cry.md
index 8d01e08..45cc065 100644
--- a/bible/other/cry.md
+++ b/bible/other/cry.md
@@ -1,4 +1,4 @@
-# पुकार, चिल्लाहट, पुकारकर, रोना, दोहाई, दोहाई, पुकारकर, चिल्लाहट, जय-जयकार
+# पुकार, चिल्लाहट, पुकारकर, रोना, दोहाई, दोहाई,
 
 ## परिभाषा:
 
diff --git a/bible/other/darkness.md b/bible/other/darkness.md
index cc49cd6..ebe17c0 100644
--- a/bible/other/darkness.md
+++ b/bible/other/darkness.md
@@ -2,36 +2,36 @@
 
 ## परिभाषा:
 
-“अंधियारा” का अर्थ है प्रकाश की अनुपस्थिति इस शब्द के अनेक प्रतीकात्मक अर्थ भी हैं:
+“अंधियारा” का अर्थ है प्रकाश की अनुपस्थिति इस शब्द के प्रतीकात्मक अर्थ भी हैं:
 
 * रूपक स्वरूप “अंधियारा” का अर्थ है, “अशुद्धता” या “बुराई” या “आत्मिक अंधापन”
-* इसका सदंर्भ पाप और नैतिक भ्रष्टाचार से भी है.
-* “अन्धकार का राज” इस उक्ति का अर्थ है सब कुछ जो बुरा है और शैतान के शासनाधीन है।
-* “अंधियारा” मृत्यु का रूपक भी है। (देखें: [उपमा](rc://enhi/ta/man/translate/figs-metaphor))
-* जिन मनुष्यों को परमेश्वर का ज्ञान नहीं उन्हें उनके लिए कहा जाता है कि वे “अंधियारे  में रह रहे हैं” अर्थात वे न तो धार्मिकता को समझते हैं और न ही उसका व्यवहार करते हैं.
-* परमेश्वर ज्योति (धार्मिकता) है और अन्धकार (बुराई) उस पर प्नरबल हीं हो सकती है.
-* परमेश्वर का त्याग करनेवालों के लिए जो दण्ड का स्थान है उसे कभी-कभी “बाहरी अन्धकार” कहा गया है.
+* इसका सदंर्भ पाप और नैतिक भ्रष्टाचार से भी है।
+* “अन्धकार का राजा” इस उक्ति का अर्थ है सब कुछ जो बुरा है और शैतान के शासनाधीन है।
+* “अंधियारा” मृत्यु का रूपक भी है। (देखें: [उपमा](rc://*/ta/man/translate/figs-metaphor))
+* जिन मनुष्यों को परमेश्वर का ज्ञान नहीं उन्हें उनके लिए कहा जाता है कि वे “अंधियारा में रह रहे हैं” अर्थात वे धार्मिकता को समझते नहीं और न ही उसका व्यवहार करते हैं।
+* परमेश्वर ज्योति (धार्मिकता) है और अन्धकार (बुराई) उस पर नहीं छा सकती है।
+* परमेश्वर का त्याग करनेवालों को दण्ड के स्थान को कभी-कभी “बाहरी अन्धकार” कहा गया है।
 
 ## अनुवाद के सुझाव:
 
-* इस शब्द का अनुवाद ज्यों का त्यों करना उचित होगा, लक्षित भाषा में इसका पर्यायवाची शब्द वही हो जिसका सन्दर्भ रौशनी के आभाव से है. किसी कमरे में जहां प्रकाश नहींअन्धकार है,उसके लिए काम में आने वाला शब्द भी हो सकता है या समय का वह पहर जब प्रकाश नहीं होता है.
-* प्रतीकात्मक उपयोगों में भी अन्प्रधकार की उपमा का भावार्थ प्रकाश  के विलोम शब्द से व्यक्त होना है, जो भलाई और सत्य के विपरीत बुराई और धोखे का वर्णन करता हो.
-* प्रकरण के अनुसार इसका अनुवाद हो सकता है, "रात का अंधेरा" (जैसा "दिन की रोशनी" के विपरीत होता है) या "रात के सदृश्य कुछ भी दिखाई नहीं देता, रात" या "अन्धकार भरे स्थान के सदृश्य बुराई."
+* इस शब्द का अनुवाद ज्यों का त्यों करना उचित है, लक्षित भाषा में इसका पर्यायवाची शब्द जिसका सन्दर्भ रौशनी के आभाव से है। यह किसी कमरे के अन्धकार का शब्द भी हो सकता है जहां प्रकाश नहीं या समय का वह पहर जब प्रकाश नहीं होता है।
+* प्रतीकात्मक उपयोगों में भी प्रकाश के विलोम शब्द का भाव व्यक्त होना है, भलाई और सत्य के विपरीत बुराई और धोखे का वर्णन करना।
+* प्रकरण के अनुसार इसका अनुवाद हो सकता है, "रात का अंधेरा" (जैसा कि "दिन की रोशनी" का विरोध किया गया था) या "कुछ भी नहीं देखा, रात की तरह" या "बुराई, अंधेरे जगह जैसा"
 
 (यह भी देखें: [भ्रष्ट](../other/corrupt.md), [प्रभुता](../kt/dominion.md), [राज्य](../other/kingdom.md), [ज्योति](../other/light.md), [उद्धार करना](../kt/redeem.md), [धर्मी](../kt/righteous.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 01:06](rc://*/tn/help/1jn/01/06)
-* [1 यूहन्ना 02:08](rc://*/tn/help/1jn/02/08)
-* [1 थिस्सलुनीकियों 05:05](rc://*/tn/help/1th/05/05)
-* [2 शमूएल 22:12](rc://*/tn/help/2sa/22/12)
-* [कुलुस्सियों 01:13](rc://*/tn/help/col/01/13)
-* [यशायाह 05:30](rc://*/tn/help/isa/05/30)
-* [यिर्मयाह 13:16](rc://*/tn/help/jer/13/16)
+* [1 यूहन्ना 01:5-7](rc://*/tn/help/1jn/01/05)
+* [1 यूहन्ना 02:7-8](rc://*/tn/help/1jn/02/07)
+* [1 थिस्सलुनीकियों 05:4-7](rc://*/tn/help/1th/05/04)
+* [2 शमूएल 22:10-12](rc://*/tn/help/2sa/22/10)
+* [कुलुस्सियों 01:13-14](rc://*/tn/help/col/01/13)
+* [यशायाह 05:29-30](rc://*/tn/help/isa/05/29)
+* [यिर्मयाह 13:15-17](rc://*/tn/help/jer/13/15)
 * [यहोशू 24:7](rc://*/tn/help/jos/24/07)
-* [मत्ती 08:12](rc://*/tn/help/mat/08/12)
+* [मत्ती 08:11-13](rc://*/tn/help/mat/08/11)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H652, H653, H2816, H2821, H2822, H2825, H3990, H3991, H4285, H5890, H6205, G2217, G4652, G4653, G4655, G4656
+* Strong's: H652, H653, H2816, H2821, H2822, H2825, H3990, H3991, H4285, H5890, H6205, G2217, G4652, G4653, G4655, G4656
diff --git a/bible/other/death.md b/bible/other/death.md
index 73bccf5..b5f597a 100644
--- a/bible/other/death.md
+++ b/bible/other/death.md
@@ -1,4 +1,4 @@
-# मरे, मर जाए, मर गया, मरे हुओं, प्राणनाशक, मरी हुई, मृत्यु, मरेंगे, मृत्यु के भय
+# मर जाए, मर गया, मरे हुओं, प्राणनाशक, मृत्यु,
 
 ## परिभाषा:
 
@@ -6,9 +6,7 @@
 
 ## 1. शारीरिक मृत्यु
 
-* “मरे” का अर्थ जीवन समाप्त होना। मृत्यु शारीरिक जीवन का अंत है।
-* मरने के समय आत्मा शरीर को छोड़ देती है।
-* आदम और हव्वा के पाप के कारण संसार में शारीरिक मृत्यु का आरम्भ हुआ।
+* “मरने” का अर्थ जीवन समाप्त होना। मृत्यु शारीरिक जीवन का अंत है।
 * “मार डाला जाए” अभिव्यक्ति से किसी को मारने या हत्या करने का उल्लेख करता है, खासकर जब कोई राजा या अन्य शासक किसी को मारने के लिए आदेश देता है।
 
 ## 2. आत्मिक मृत्यु
@@ -19,16 +17,18 @@
 
 ## अनुवाद के सुझाव:
 
-इस शब्द का अनुवाद लक्षित भाषा में मृत्यु के लिए प्रचलित शब्द या अभिव्यक्ति द्वारा ही किया जाए।
+* इस शब्द का अनुवाद लक्षित भाषा में मृत्यु के लिए प्रचलित शब्द या अभिव्यक्ति द्वारा ही किया जाए।
 
 * कुछ भाषाओं में “मरने” को “जीवित नहीं रहना” व्यक्त किया जाता है। “मृतक” शब्द का अनुवाद “निर्जीव” या “जीवनरहित” या “जीवत न रहना” किया जा सकता है।
 
-अनेक भाषाओं में मृत्यु को प्रतीकात्मक शब्दों द्वारा व्यक्त किया जाता है जैसे “गुजर गया”। तथापि बाइबल में मृत्यु के लिए प्रचलित शब्द का सीधा उपयोग ही उचित है।
+* अनेक भाषाओं में मृत्यु को प्रतीकात्मक शब्दों द्वारा व्यक्त किया जाता है जैसे “गुजर गया”। तथापि बाइबल में मृत्यु के लिए प्रचलित शब्द का सीधा उपयोग ही उचित है।
 
 * बाइबल में दैहिक मृत्यु एवं जीवन की तुलना प्रायः आत्मिक जीवन एवं मृत्यु से की गई है। अनुवाद में दैहिक मृत्यु एवं आत्मिक मृत्यु दोनों के लिए एक ही शब्द काम में लेना महत्वपूर्ण है।
+
 * कुछ भाषाओं में “आत्मिक मृत्यु” कहना अधिक स्पष्ट होता है जब प्रकरण में उस अर्थ की आवश्यकता हो। कुछ अनुवादकों के लिए “दैहिक मृत्यु” शब्द का उपयोग सर्वोचित होता है जब इसकी तुलना आत्मिक मृत्यु से होती है।
-* “मृतक” शब्द एक विशेषता है जो मृतकों के संदर्भ में काम में लिया जाता है।
-* कुछ भाषाओं में इसका अनुवाद “मृतक मनुष्यों” या “जो मनुष्य मर गए हैं” किया गया है। (देखें: [नाममात्र विशेषण](rc://*/ta/man/translate/figs-nominaladj)
+
+* “मृतक” शब्द एक विशेषता है जो मृतकों के संदर्भ में काम में लिया जाता है। कुछ भाषाओं में इसका अनुवाद “मृतक मनुष्यों” या “जो मनुष्य मर गए हैं” किया गया है। (देखें: [नाममात्र विशेषण](rc://*/ta/man/translate/figs-nominaladj)
+
 * “मार डाला जाए” का अनुवाद "मरने" या "हत्या" या "प्राण दण्ड देना" के रूप में भी किया जा सकता है।
 
 (यह भी देखें: [विश्वास](../kt/believe.md), [विश्वास](../kt/faith.md), [जीवन](../kt/life.md), [आत्मा](../kt/spirit.md))
@@ -50,15 +50,15 @@
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[01:11](rc://*/tn/help/obs/01/11)__ परमेश्वर ने आदम से कहा कि वह अच्छे और बुरे के ज्ञान के पेड़ के फल को छोड़ वाटिका के किसी भी पेड़ से खा सकता है। अगर वह इस पेड़ के फल को खाए, तो वह __मर जाएगा__।
-* __[02:11](rc://*/tn/help/obs/02/11)__ “फिर तुम __मर जाओगे__, और तुम्हारा शरीर वापस मिट्टी में मिल जाएगा।”
-* __[07:10](rc://*/tn/help/obs/07/10)__  इसहाक की __मृत्यु__ हो गयी और उसके पुत्र एसाव और याकूब ने उसको मिट्टी दी।
-* __[35:05](rc://*/tn/help/obs/37/05)__ यीशु ने उत्तर दिया, "मैं पुनरुत्थान और जीवन हूँ।" जो कोई मुझ पर विश्वास करता है वह यदि __मर भी जाए__ तौभी जीएगा। और हर कोई जो मुझ पर विश्वास करता है वह कभी न मरेंगा।”
-* __[40:08](rc://*/tn/help/obs/40/08)__ अपनी __ मृत्यु__  के जरिये यीशु ने लोगों के लिये परमेश्वर के पास आने का रास्ता खोल दिया।
-* __[43:07](rc://*/tn/help/obs/43/07)__ “यीशु की __मृत्यु__ हुई परन्तु उसी को परमेश्वर ने मृत्यु के बन्धनों से छुड़ाकर जिलाया,
-* __[48:02](rc://*/tn/help/obs/48/02)__ क्योंकि आदम और हव्वा ने पाप किया, इसलिये पृथ्वी पर लोग बीमारी से पीड़ित हुए व __मृत्यु__ हुई।
-* __[50:17](rc://*/tn/help/obs/50/17)__ वह (यीशु) हर आंसू को मिटा देगा उसके बाद कोई पीड़ा, दुःख, रोने, बुराई, दर्द या __मौत__ नहीं होगी।
+* **[01:11](rc://*/tn/help/obs/01/11)** परमेश्वर ने आदम से कहा कि वह अच्छे और बुरे के ज्ञान के पेड़ के फल को छोड़ वाटिका के किसी भी पेड़ से खा सकता है। अगर वह इस पेड़ के फल को खाए, तो वह **मर जाएगा**।
+* **[02:11](rc://*/tn/help/obs/02/11)** “फिर तुम **मर जाओगे**, और तुम्हारा शरीर वापस मिट्टी में मिल जाएगा।”
+* **[07:10](rc://*/tn/help/obs/07/10)** इसहाक की **मृत्यु** हो गयी और उसके पुत्र एसाव और याकूब ने उसको मिट्टी दी।
+* **[35:05](rc://*/tn/help/obs/37/05)** यीशु ने उत्तर दिया, "मैं पुनरुत्थान और जीवन हूँ।" जो कोई मुझ पर विश्वास करता है वह यदि **मर भी जाए** तौभी जीएगा। और हर कोई जो मुझ पर विश्वास करता है वह कभी न मरेंगा।”
+* **[40:08](rc://*/tn/help/obs/40/08)** अपनी \_\_ मृत्यु\_\_ के जरिये यीशु ने लोगों के लिये परमेश्वर के पास आने का रास्ता खोल दिया।
+* **[43:07](rc://*/tn/help/obs/43/07)** “यीशु की **मृत्यु** हुई परन्तु उसी को परमेश्वर ने मृत्यु के बन्धनों से छुड़ाकर जिलाया,
+* **[48:02](rc://*/tn/help/obs/48/02)** क्योंकि आदम और हव्वा ने पाप किया, इसलिये पृथ्वी पर लोग बीमारी से पीड़ित हुए व **मृत्यु** हुई।
+* **[50:17](rc://*/tn/help/obs/50/17)** वह (यीशु) हर आंसू को मिटा देगा उसके बाद कोई पीड़ा, दुःख, रोने, बुराई, दर्द या **मौत** नहीं होगी।
 
 ## शब्द तथ्य:
 
-* Strong's: H6, H1478, H1826, H1934, H2491, H4191, H4192, H4193, H4194, H4463, H5038, H5315, H6297, H6757, H7496, H7523, H8045, H8546, H8552, G336, G337, G520, G581, G599, G615, G622, G684, G1634, G1935, G2079, G2253, G2286, G2287, G2288, G2289, G2348, G2837, G2966, G3498, G3499, G3500, G4430, G4880, G4881, G5053, G5054
+* Strong’s: H6, H1478, H1826, H1934, H2491, H4191, H4192, H4193, H4194, H4463, H5038, H5315, H6297, H6757, H7496, H7523, H8045, H8546, H8552, G336, G337, G520, G599, G615, G622, G1634, G1935, G2079, G2253, G2286, G2287, G2288, G2289, G2348, G2837, G2966, G3498, G3499, G3500, G4430, G4880, G4881, G5053, G5054
diff --git a/bible/other/deceive.md b/bible/other/deceive.md
index a394f0d..1780d87 100644
--- a/bible/other/deceive.md
+++ b/bible/other/deceive.md
@@ -1,4 +1,4 @@
-# धोखा, धोखा, धोखा दिया, छलता, छली, धोखेबाज, धोखेबाजों, छलपूर्ण, धूर्तता से, छल में, छलता, छली
+# धोखा, धोखा देनेवाले, धोखा दिया, छलता, छली, धोखेबाज, धोखेबाजों, छलपूर्ण, धूर्तता से, छल में, छलता, छली
 
 ## परिभाषा:
 
@@ -13,8 +13,8 @@
 ## अनुवाद के सुझाव:
 
 * “धोखा” के अनुवाद के अन्य रूप “झूठ बोलना” या “झूठा विश्वास दिलाना” या “किसी को असत्य पर विचार करवाना”।
-* “धोखा देना” का अनुवाद हो सकता है, “झूठ पर विचार करने हेतु प्रेरित करना” या “झूठ कहना” या “चाल चलना” या “मूर्ख बनाना” या “पथभ्रष्ट करना”।
-* “धोखा देने वाला” का अनुवाद हो सकता है, “झूठा” या “पथभ्रष्ट करने वाला” या “छलनेवाला”।
+* “धोखा देना” का अनुवाद “झूठ पर विचार करने हेतु प्रेरित करना” या “झूठ कहना” या “चाल चलना” या “मूर्ख बनाना” या “पथभ्रष्ट करना” हो सकता है।
+* “धोखा देने वाला” का अनुवाद “झूठा” या “पथभ्रष्ट करने वाला” या “छलनेवाला”हो सकता है।
 * प्रकरण पर निर्भर करके, “छल” या “धोखा” ऐसे शब्दों में अनुवाद किया जा सकता है जिनका अर्थ “मिथ्यात्व” या “झूठ” या “प्रवंचना” या “छल-कपट” हो।
 * “छली” या “धोखा देने वाला” का अनुवाद हो सकता है, “असत्यवादी” या “पथभ्रष्ट करने वाला” या “झूठ बोलने वाला” कि एक ऐसे मनुष्य का वर्णन किया जाए जो कहने और करने में मनुष्य को असत्य में विश्वास दिलाए।
 
@@ -22,17 +22,15 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 01:8-10](rc://*/tn/help/1jn/01/08)
-* [1 तीमुथियुस 02:13-15](rc://*/tn/help/1ti/02/13)
+* [1 यूहन्ना 01:8](rc://*/tn/help/1jn/01/08)
+* [1 तीमुथियुस 02:14](rc://*/tn/help/1ti/02/14)
 * [2 थिस्सलुनीकियों 02:3-4](rc://*/tn/help/2th/02/03)
 * [उत्पत्ति 03:12-13](rc://*/tn/help/gen/03/12)
 * [उत्पत्ति 31:26-28](rc://*/tn/help/gen/31/26)
 * [लेवीय 19:11-12](rc://*/tn/help/lev/19/11)
-* [मत्ती. 27:62-64](rc://*/tn/help/mat/27/62)
+* [मत्ती. 27:64](rc://*/tn/help/mat/27/64)
 * [मीका 06:11-12](rc://*/tn/help/mic/06/11)
 
-{{tag>publish review}
-
 ## शब्द तथ्य:
 
-* Strong's: H898, H2048, H3577, H3584, H4123, H4820, H4860, H5230, H5377, H6121, H6231, H6280, H6601, H7411, H7423, H7683, H7686, H7952, H8267, H8496, H8501, H8582, H8591, H8649, G538, G539, G1386, G1387, G1388, G1389, G1818, G3884, G4105, G4106, G4108, G5422, G5423
+* स्ट्रांग'स: H898, H2048, H3577, H3584, H3868, H4123, H4820, H4860, H5230, H5377, H5558, H6121, H6231, H6601, H7411, H7423, H7683, H7686, H7952, H8267, H8496, H8582, H8591, H8649, G538, G539, G1386, G1387, G1388, G1818, G3884, G4105, G4106, G4108, G5422, G5423
diff --git a/bible/other/declare.md b/bible/other/declare.md
index 661e143..4fa5f61 100644
--- a/bible/other/declare.md
+++ b/bible/other/declare.md
@@ -1,10 +1,10 @@
-# वर्णन, वाणी, ठहराया, कहता है, वाणी, घोषणाओं
+# वर्णन, ठहराया, कहता है, घोषणा
 
 ## परिभाषा:
 
-“वर्णन” और “वाणी” अर्थात “औपचारिक या सार्वजनिक कथन”, प्रायः किसी बात पर बल देने के लिए।
+“वर्णन” और “वाणी” अर्थात “औपचारिक या सार्वजनिक कथन”, प्रायः किसी बात पर बल देने के लिए। “वाणी” में कही जाने वाली बात के महत्व पर ही बल नहीं दिया जाता है परन्तु इसमें घोषणा करने वाले की ओर भी ध्यान आकर्षित किया जाता है।
 
-“वाणी” में कही जाने वाली बात के महत्व पर ही बल नहीं दिया जाता है परन्तु इसमें घोषणा करने वाले की ओर भी ध्यान आकर्षित किया जाता है।
+* एक "घोषणा" न केवल घोषित की जा रही के महत्व पर जोर देती है, बल्कि यह घोषणा करने वाले पर भी ध्यान देती है।
 
 * उदाहरणार्थ, पुराने नियम में परमेश्वर के सन्देश से पूर्व, “यहोवा यों कहता है” या “यहोवा का यह वचन” उक्ति आती है। इस उक्ति से इस बात पर बल दिया जाता है कि इस सन्देश को पहुंचाने वाला यहोवा ही है। यह तथ्य कि सन्देश यहोवा का है दर्शाता है कि सन्देश अत्यधिक महत्वपूर्ण है।
 
@@ -12,7 +12,7 @@
 
 * प्रकरण के अनुसार, “वर्णन” का अनुवाद हो सकता है, “घोषणा करना” या “सार्वजनिक कथन प्रस्तुत करना” या “बलपूर्वक कहना” या “बल देकर कहना”।
 * “वाणी” शब्द का अनुवाद “कथन” या “उद्घोषण” भी हो सकता है।
-* “यहोवा यों कहता है” का अनुवाद “यहोवा घोषणा करता है” या “यहोवा का कहना है”  हो सकता है।
+* “यहोवा यों कहता है” का अनुवाद “यहोवा घोषणा करता है” या “यहोवा का कहना है” हो सकता है।
 
 (यह भी देखें: [प्रचार करना](../other/proclaim.md))
 
@@ -27,4 +27,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H262, H559, H560, H816, H874, H952, H1696, H3045, H4853, H5002, H5042, H5046, H5608, H6567, H6575, H7121, H7561, H7878, H8085, G312, G394, G518, G669, G1107, G1213, G1229, G1335, G1344, G1555, G1718, G1732, G1834, G2097, G2511, G2605, G2607, G3140, G3670, G3724, G3822, G3853, G3870, G3955, G5319, G5419
+* Strong's: H262, H559, H816, H874, H1696, H3045, H4853, H5002, H5042, H5046, H5608, H6567, H7121, H7561, H7878, H8085, G312, G518, G669, G1229, G1344, G1555, G1718, G1834, G2097, G2511, G2605, G2607, G3140, G3670, G3724, G3822, G3870, G3955, G4296
diff --git a/bible/other/decree.md b/bible/other/decree.md
index 0567258..2d0a495 100644
--- a/bible/other/decree.md
+++ b/bible/other/decree.md
@@ -2,13 +2,12 @@
 
 ## परिभाषा:
 
-आज्ञा एक नियम या घोषणा है जो सार्वजनकि रूप से सुनाई जाती है।
+आज्ञा एक नियम या घोषणा है। "आज्ञा" शब्द का अर्थ आदेश देना है जिसका पालन करना चाहिए। आदेश को स्वयं "आज्ञा" भी कहा जा सकता है।
 
+* एक "आज्ञा" एक "व्यवस्था " के समान है, लेकिन आम तौर पर लिखित के बजाय कुछ बोलने के लिए संदर्भित करने के लिए अधिक बार उपयोग किया जाता है।
+* शब्द "आज्ञाओं" का अनुवाद "नियमों" या "आदेशों" या "औपचारिक रूप से आवश्यकता है" या "सार्वजनिक रूप से एक कानून बनाने के लिए" के रूप में किया जा सकता है।
 * परमेश्वर के नियमों को भी आदेश, व्यवस्था और आज्ञाएं कहते हैं।
-* नियमों और आज्ञाओं के समान आदेशों का भी पालन करना होता है।
 * मानवीय शासक द्वारा आज्ञा का एक उदाहरण है, कैसर ऑगुस्तुस की आज्ञा थी की रोमी साम्राज्य में हर एक मनुष्य अपने जन्म स्थान जाकर जनगणना में नाम लिखवाए।
-* आदेश का अर्थ है आज्ञा देना जिसका पालन करना अनिवार्य है। इसका अनुवाद हो सकता है, “आज्ञा देना” या “आदेश देना” या “औपचारिक रूप से आवश्यकता होती है” या “सार्वजनिक रूप से एक नियम बनाते हैं।”
-* किसी बात के होने का “आदेश” दिया गया तो इसका अर्थ है कि ऐसा “होना निश्चित है” या “उसका निर्णय लिया जा चुका है जो बदलेगा नहीं” या “पूर्णतः घोषित किया गया जा चुका है कि होना है”।
 
 (यह भी देखें: [आदेश](../kt/command.md), [घोषित करना](../other/declare.md), [व्यवस्था](../other/law.md), [प्रचार करना](../other/proclaim.md))
 
@@ -23,4 +22,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H559, H633, H1697, H5715, H1504, H1510, H1881, H1882, H1696, H2706, H2708, H2710, H2711, H2782, H2852, H2940, H2941, H2942, H3791, H3982, H4055, H4406, H4941, H5407, H5713, H6599, H6680, H7010, H8421, G1378
+* Strong's: H559, H633, H1697, H5715, H1504, H1510, H1881, H1882, H1696, H2706, H2708, H2710, H2711, H2782, H2852, H2940, H2941, H2942, H3791, H3982, H4055, H4406, H4687, H4941, H5407, H5713, H6599, H6680, H7010, H8421, G1378
diff --git a/bible/other/delight.md b/bible/other/delight.md
index 84b3fcb..cc6675b 100644
--- a/bible/other/delight.md
+++ b/bible/other/delight.md
@@ -1,25 +1,24 @@
-# आनन्द, प्रसन्‍न, सुखी, मनोहर
+# आनन्द, प्रसन्‍न, सुखी
 
 ## परिभाषा:
 
 “प्रसन्न होना” अर्थात बहुत आनन्दित होना या अति हर्षित होना।
 
-* “में आनन्द लेना” अर्थात “में सुखी होना” या “के बारे में खुश होना”।
-* जब कोई बात सहमति के योग्य हो या मनभावन हो तो उसे “प्रसन्नता” कहते हैं।
+* “में आनन्द लेना” अर्थात “में सुखी होना” या “के बारे में खुश होना”। यदि कोई मनुष्य किसी बात से "आनंदित" होता है तो इसका अर्थ है कि वह उस बात में अत्यधिक आनंद लेता है।* जब कोई बात अत्यधिक सहमति के योग्य हो या मनभावन हो तो उसे “प्रसन्नता” कहते हैं।
 * किसी मनुष्य की प्रसन्नता किसी बात में है तो इसका अर्थ है कि वह उससे अति आनन्दित है।
 * “वह तो यहोवा की व्यवस्था से प्रसन्न रहता है” इसका अनुवाद हो सकता है, “यहोवा की व्यवस्था मुझे असीम आनन्द प्रदान करती है”, या “मैं परमेश्वर के नियमों का पालन करने से प्रसन्न होता हूँ” या “यहोवा की आज्ञाओं का पालन करके मुझे आनन्द प्राप्त होता है।”
 * “प्रसन्न नहीं होता है” और “आनन्द नहीं पाता है” इनका अनुवाद हो सकता है, “कदापि प्रसन्न नहीं” या “उससे प्रसन्न नहीं।”
 * “प्रसन्न रहता है” अर्थात “उसे करने में आनन्द प्राप्त होता है” या “वह बहुत खुश होता है”।
-* शब्द "प्रसन्न" उन चीजों को संदर्भित करता है जो एक व्यक्ति को आनन्द मिलता है। इसका अनुवाद “सुख” या “चीज़ें जो खुशी देता है” के रूप में किया जा सकता है।
+* शब्द "प्रसन्न" उन चीजों को संदर्भित करता है जिनका मनुष्य आनन्द उठाता है। इसका अनुवाद “सुख” या “चीज़ें जो जो सुख देती हैं” के रूप में किया जा सकता है।
 * “तेरी इच्छापूर्ति मेरा आनन्द है”, इसका अनुवाद हो सकता है, “मुझे तेरी इच्छा के अनुसार चलने में प्रसन्नता होती है”, “तेरी आज्ञा मानकर मुझे बहुत सुख प्राप्त होता है”।
 
 ## बाइबल सन्दर्भ:
 
-* [नीतिवचन 08:30-31](rc://*/tn/help/pro/08/30)
-* [भजन संहिता 001:1-2](rc://*/tn/help/psa/001/001)
+* [नीतिवचन 08:30](rc://*/tn/help/pro/08/30)
+* [भजन संहिता 001:02](rc://*/tn/help/psa/001/002)
 * [भजन संहिता 119:69-70](rc://*/tn/help/psa/119/069)
-* [श्रेष्ठगीत 01:1-4](rc://*/tn/help/sng/01/01)
+* [श्रेष्ठगीत 01:03](rc://*/tn/help/sng/01/03)
 
 ## शब्द तथ्य:
 
-* Strong's: H1523, H2530, H2531, H2532, H2654, H2655, H2656, H2836, H4574, H5276, H5727, H5730, H6026, H6027, H7306, H7381, H7521, H7522, H8057, H8173, H8191, H8588, H8597
+* स्ट्रोंग्स: H1523, H2530, H2531, H2532, H2654, H2655, H2656, H2836, H4574, H5276, H5727, H5730, H6026, H6027, H7306, H7381, H7521, H7522, H8057, H8173, H8191, H8588, H8597
diff --git a/bible/other/deliverer.md b/bible/other/deliverer.md
index ab0a412..be838fe 100644
--- a/bible/other/deliverer.md
+++ b/bible/other/deliverer.md
@@ -1,4 +1,4 @@
-# छुड़ाना, छुड़ाना, छुड़ाया ,छुड़ाया जाना, छुटकारा दिलाने वाला ,छुटकारा
+# छुड़ाना, सौंपना, छुड़ाया जाना, छुटकारा दिलाने वाला ,छुटकारा
 
 ## परिभाषा:
 
diff --git a/bible/other/destroyer.md b/bible/other/destroyer.md
index 57eac3b..221af74 100644
--- a/bible/other/destroyer.md
+++ b/bible/other/destroyer.md
@@ -1,10 +1,11 @@
-# नाश, नाश करता, नाश किया, नाश करनेवाला, नाश करनेवाले, सत्यानाश करना
+# नाश करना, विनाश, नाश करनेवाला, सत्यानाश करना
 
 ## परिभाषा:
 
+"नष्ट करना," इस उक्ति का अर्थ है, किसी वास्तु को पूर्णतः ध्वंस कर देना कि उसका अस्तित्व ही मिट जाए।
 “नाश करनेवाला” अर्थात “विनाश ढाने वाला मनुष्य”।
 
-* पुराने नियम में इस शब्द का उपयोग मनुष्यों का नाश करनेवालों के लिए सामान्यतः काम में लिया गया है, जैसे आक्रमण करने वाली सेना।
+* पुराने नियम में इस शब्द का उपयोग प्रायः मनुष्यों का नाश करनेवालों के लिए काम में लिया गया है, जैसे आक्रमण करने वाली सेना।
 * जब परमेश्वर ने मिस्र के एक पहिलौठों को मार डालने के लिए स्वर्गदूत भेजा था तब उस स्वर्गदूत को “पहिलौठे का नाश करनेवाला कहा गया है” इसका अनुवाद हो सकता है, “वह स्वर्गदूत जिसने पहिलौठे पुत्रों का नाश किया”।
 * प्रकाशितवाक्य की पुस्तक में अन्त समय के संबन्ध में शैतान या किसी दुष्टात्मा को “नाश करनेवाला” कहा गया है। वही “नाश करने वाला” है क्योंकि उसका उद्देश्य परमेश्वर द्वारा सृजित सब वस्तुओं का नाश करना है।
 
@@ -13,10 +14,10 @@
 ## बाइबल सन्दर्भ:
 
 * [निर्गमन 12:23](rc://*/tn/help/exo/12/23)
-* [इब्रानियों 11:27-28](rc://*/tn/help/heb/11/27)
-* [यिर्मयाह 06:25-26](rc://*/tn/help/jer/06/25)
-* [न्यायियों16:23-24](rc://*/tn/help/jdg/16/23)
+* [इब्रानियों 11:28](rc://*/tn/help/heb/11/27)
+* [यिर्मयाह 06:26](rc://*/tn/help/jer/06/25)
+* [न्यायियों16:24](rc://*/tn/help/jdg/16/23)
 
 ## शब्द तथ्य:
 
-* Strong's: H2717, H7843, H7703, G3645
+* स्ट्रोंग्स: H6, H7, h622, H398, H1104, H1197, H1820, H1826, H1942,H2000, H2015, H2026, H2040, H2254, H2255, H2717, H2718, H2763, H2764, H3238, H3341, H3381, H3423, H3582, H3615, H3617, H3772, H3807,H4191, H4229, H4591, H4658, H4889, H5218, H5221, H5307, H5362, H5420,H5422, H5428, H5595, H5642, H6365, H6789, H6979, H7665, H7667, H7703, H7722, H7760, H7843, H7921, H8045, H8074, H8077, H8316, H8552, G355, G396, G622, G853, G1311, G1842, G2049, G2506, G2507, G2647, G2673, G2704, G3089, G3645, G4199, G5351, G5356
diff --git a/bible/other/detestable.md b/bible/other/detestable.md
index 66fe394..c1406d9 100644
--- a/bible/other/detestable.md
+++ b/bible/other/detestable.md
@@ -6,7 +6,7 @@
 
 * बाइबल प्रायः बुराई से घृणा की चर्चा करती है। इसका अर्थ है बुराई से घृणा करना और उसका त्याग करना।
 * परमेश्वर ने "घृणित" शब्द का प्रयोग उन लोगों के बुरे कामों का वर्णन करने के लिए किया, जो झूठे देवताओं की पूजा करते थे।
-* इस्राएलियों को आज्ञा दी गई थी कि वे पड़ोसी जातियों के पापी अनैतिक अभ्यासों से घृणा करें।
+* इस्राएलियों को आज्ञा दी गई थी कि वे पड़ोसी जातियों के पापी अनैतिक अभ्यासों से "घृणा" करें।
 * परमेश्वर ने सब अनुचित यौनाचार को "घृणित" कहा है।
 * भविष्य कहना, भूत सिद्धि करना तथा शिशु-बलि, सब परमेश्वर के लिए "घृणित" थे।
 * "घृणा" शब्द का अनुवाद "दृढ़ता से अस्वीकार" या "नफरत" या "बहुत बुरा मानते हैं" के रूप में किया जा सकता है ।
@@ -14,16 +14,16 @@
 * जब दुष्ट को धर्मी "घृणित" करने के लिए आवेदन किया जाता है, तो इसे "बहुत अवांछनीय माना जाता है" या "अयोग्य" या "अस्वीकार कर दिया" के रूप में अनुवाद किया जा सकता है।
 * परमेश्वर ने कुछ प्रकार के जानवरों को "घृणा" करने के लिए इस्राएलियों से कहा था कि परमेश्वर ने उन्हें "अशुद्ध" और भोजन के लिए उपयुक्त नहीं घोषित किया था। * इसका अनुवाद “प्रबल नापसंदगी” या “परित्याग” या “अस्वीकार्य मानना” के रूप में किया जा सकता है।
 
-(यह भी देखें: [भूत-सिद्धी](../other/divination.md), [अशुद्ध](../kt/unclean.md))
+(यह भी देखें: ## [भविष्य कहना](../other/divination.md), [शुद्ध](../kt/clean.md))
 
 ## बाइबल सन्दर्भ:
 
-* [उत्पत्ति 43:32-34](rc://*/tn/help/gen/43/32)
-* [यिर्मयाह 07:29-30](rc://*/tn/help/jer/07/29)
-* [लैव्यव्यवस्था 11:9-10](rc://*/tn/help/lev/11/09)
-* [लूका 16:14-15](rc://*/tn/help/luk/16/14)
+* [उत्पत्ति 43:32](rc://*/tn/help/gen/43/32)
+* [यिर्मयाह 07:30](rc://*/tn/help/jer/07/30)
+* [लैव्यव्यवस्था 11:10](rc://*/tn/help/lev/11/10)
+* [लूका 16:15](rc://*/tn/help/luk/16/15)
 * [प्रकाशितवाक्य 17:3-5](rc://*/tn/help/rev/17/03)
 
 ## शब्द तथ्य:
 
-* Strong's: H1602, H6973, H8130, H8251, H8262, H8263, H8441, H8581, G946, G947, G948, G4767, G5723, G3404
+* स्ट्रांग'स: H1602, H6973, H8130, H8251, H8262, H8263, H8441, H8581, G946, G947, G948, G4767, G3404
diff --git a/bible/other/disobey.md b/bible/other/disobey.md
index a4f8341..dd03771 100644
--- a/bible/other/disobey.md
+++ b/bible/other/disobey.md
@@ -1,4 +1,4 @@
-# अवज्ञा, अवज्ञा, अवज्ञा किया, आज्ञा का उल्लंगन, अवज्ञाकारी
+# अवज्ञा, अवज्ञा, अवज्ञा किया, आज्ञा का उल्लंगन, विद्रोही, आज्ञा का पालन करने से इन्कार करते हैं, अवज्ञाकारी
 
 ## परिभाषा:
 
@@ -14,10 +14,10 @@
 
 ## बाइबल सन्दर्भ:
 
-* [1 राजा 13:20-22](rc://*/tn/help/1ki/13/20)
+* [1 राजा 13:21](rc://*/tn/help/1ki/13/21)
 * [प्रे.का. 26:19-21](rc://*/tn/help/act/26/19)
-* [कुलुस्सियों 03:5-8](rc://*/tn/help/col/03/05)
-* [लूका 01:16-17](rc://*/tn/help/luk/01/16)
+* [कुलुस्सियों 03:7](rc://*/tn/help/col/03/05)
+* [लूका 01:17](rc://*/tn/help/luk/01/16)
 * [लूका 06:49](rc://*/tn/help/luk/06/49)
 * [भजन-संहिता 089:30-32](rc://*/tn/help/psa/089/030)
 
@@ -30,4 +30,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H4784, H5674, G506, G543, G544, G545, G3847, G3876
+* स्ट्रांग'स: H4784, H5674, G506, G543, G544, G545, G3847, G3876
diff --git a/bible/other/doctrine.md b/bible/other/doctrine.md
index 0dc4c8b..403dd39 100644
--- a/bible/other/doctrine.md
+++ b/bible/other/doctrine.md
@@ -1,23 +1,23 @@
-# धर्मोपदेश
+# धर्मोपदेश, शिक्षा, सिखाई, ज्ञान, जान सकें
 
 ## परिभाषा:
 
-“धर्मोपदेश” का अर्थ है शिक्षा देना। यह प्रायः धार्मिक शिक्षा के संदर्भ में है।
+“धर्मोपदेश” का अर्थ है "शिक्षा देना"। यह प्रायः धार्मिक शिक्षा के संदर्भ में है।
 
 * मसीही शिक्षा के संदर्भ में “धर्मोपदेश” के विषय हैं, पिता, पुत्र, और पवित्र-आत्मा, उसका व्यक्तित्व गुण और सब कार्य।
 * इसका अर्थ यह भी है कि परमेश्वर द्वारा विश्वासियों को पवित्र जीवन जीने की शिक्षा देना कि परमेश्वर का महिमान्वन हो।
-* शब्द "सिद्धांत" कभी-कभी झूठी या सांसारिक धार्मिक शिक्षाओं का उल्लेख करने के लिए भी प्रयोग किया जाता है जो मनुष्यों से आते हैं। प्रकरण से इसका अर्थ स्पष्ट होता है।
+* शब्द "धर्मोपदेश" कभी-कभी झूठी या सांसारिक धार्मिक शिक्षाओं का उल्लेख करने के लिए भी प्रयोग किया जाता है जो मनुष्यों से आते हैं। प्रकरण से इसका अर्थ स्पष्ट होता है।
 * इस शब्द का अनुवाद "शिक्षा" हो सकता है।
 
 (यह भी देखें: [शिक्षा देना](../other/teach.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 तीमुथियुस 01:3-4](rc://*/tn/help/1ti/01/03)
+* [1 तीमुथियुस 01:3](rc://*/tn/help/1ti/01/03)
 * [2 तीमुथियुस 03:16-17](rc://*/tn/help/2ti/03/16)
 * [मरकुस 07:6-7](rc://*/tn/help/mrk/07/06)
 * [मत्ती 15:7-9](rc://*/tn/help/mat/15/07)
 
 ## शब्द तथ्य:
 
-* Strong's: H3948, H4148, H8052, G1319, G1322, G2085
+* स्ट्रांग'स: H3948, G1319, G1322, G2085
diff --git a/bible/other/drunk.md b/bible/other/drunk.md
index 744f358..95520fa 100644
--- a/bible/other/drunk.md
+++ b/bible/other/drunk.md
@@ -2,13 +2,12 @@
 
 ## तथ्य:
 
-“मतवाले” अर्थात अत्यधिक मदिरापान करने का नशा.
+“मतवाले” अर्थात अत्यधिक मदिरापान करने का प्रभाव।
 
-* “पियक्कड़” मनुष्य सदैव मदिरापान करता है। ऐसे मनुष्य को मध्यव्यसनी भी कहते हैं.
-* बाइबल में विश्वासियों से कहा गया है कि मदिरा से मतवाले होने की अपेक्षा परमेश्वर के पवित्र-आत्मा के वश में हो जाएं.
-* बाइबल की शिक्षा के अनुसार मतवालापन निर्बुद्धि है और मनुष्य को नाना प्रकारसे पाप में गिराता है.
-
-“मतवालापन” के अनुवाद रूप हो सकते हैं, “मतवाले” या “नशे में चूर” या “अत्यधिक मदिरापन” या “मदिरा से तृप्त”।
+* “पियक्कड़” मनुष्य सदैव मदिरापान करता है। ऐसे मनुष्य को मतवाला भी कहते हैं।
+* बाइबल में विश्वासियों से कहा गया है कि मदिरा से मतवाले होने की अपेक्षा पवित्र-आत्मा के वश में हो जाएं।
+* बाइबल की शिक्षा के अनुसार मतवालापन निर्बुद्धि है और मनुष्य को पाप में गिराता है।
+* “मतवालापन” के अनुवाद रूप हो सकते हैं, “मतवाले” या “नशे में चूर” या “अत्यधिक मदिरापन” या “मदिरा से तृप्त”।
 
 (यह भी देखें: [दाखरस](../other/wine.md))
 
@@ -16,11 +15,11 @@
 
 * [1 कुरिन्थियों 05:11-13](rc://*/tn/help/1co/05/11)
 * [1 शमूएल 25:36](rc://*/tn/help/1sa/25/36)
-* [यिर्मयाह 13:13](rc://*/tn/help/jer/13/13)
-* [लूका 07:34](rc://*/tn/help/luk/07/34)
-* [लूका 21:34](rc://*/tn/help/luk/21/34)
+* [यिर्मयाह 13:12-14](rc://*/tn/help/jer/13/12)
+* [लूका 07:33-35](rc://*/tn/help/luk/07/33)
+* [लूका 21:34-35](rc://*/tn/help/luk/21/34)
 * [नीतिवचन 23:19-21](rc://*/tn/help/pro/23/19)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H5433, H7301, H7910, H7937, H7941, H7943, H8354, H8358, G3178, G3182, G3183, G3184, G3630, G3632
+* Strong's: H5433, H7301, H7910, H7937, H7941, H7943, H8354, H8358, G3178, G3182, G3183, G3184, G3630, G3632
diff --git a/bible/other/earth.md b/bible/other/earth.md
index b15a08c..e043a98 100644
--- a/bible/other/earth.md
+++ b/bible/other/earth.md
@@ -2,32 +2,32 @@
 
 ## परिभाषा:
 
-“पृथ्वी” शब्द उस संसार के सन्दर्भ में है जिसमें मनुष्य और अन्य सब प्राणी रहते हैं. बाइबल में, कभी-कभी इस शब्द का अनुवाद "भूमि"भी किया गया है जब सामान्यत: धरती या मिट्टी के सन्दर्भ में हो, या जब विशेष करके किसी भौगोलिक क्षेत्र, प्राय: कोई देश या राष्ट्र का उल्लेख क्या जाता है.
+“पृथ्वी” अर्थात् वह संसार जिसमें मनुष्य अन्य सब प्राणियों के साथ रहते हैं। बाइबल में, इस शब्द का कभी-कभी "भूमि" के रूप में अनुवाद किया जाता है, जब इसका उपयोग सामान्य तरीके से जमीन या मिट्टी को संदर्भित करने के लिए किया जाता है, या जब किसी विशिष्ट भौगोलिक क्षेत्र, आमतौर पर किसी देश या राष्ट्र का उल्लेख करने के लिए एक विशिष्ट तरीके से उपयोग किया जाता है।
 
-* बाइबल में "पृथ्वी" शब्द का उपयोग "स्वर्ग" की तुलना में किया गया है जो स्वर्ग में परमेश्मवर के निवास स्थान और पृथ्वी पर मनुष्य के निवास स्थान में विषमता दर्शाने की एक विधि है.
-* जब किसी जाती से जुडा हो तो इस शब्द का अनुवाद प्राय: "देश" शब्द से किया जाता है कि उस जाती की सीमाओं को प्रकट किया जाय, "कनान देश."
-* "सांसारिक" शब्द का उपयोग कभी-कभी उन वस्तुओं के सन्दर्भ  में किया जाता है भौतिक हैं और/या दृश्यमान हैं वस्तुत: अभौतिक और/या अदृश्यमान की विषमता में.
-* इस शब्द का उपयोग रूपक स्वरुप भी किया गया है,पृथ्वी के निवासिओं के लिए या पृथ्वी की वस्तुओं के लिए,उदाहरणार्थ,“पृथ्वी आनन्दित हो” और “वह पृथ्वी का न्याय करेगा.”
+* बाइबल में, "पृथ्वी" शब्द को अक्सर "स्वर्ग" शब्द के साथ जोड़ा जाता है, जो स्वर्ग में परमेश्वर के निवास के विपरीत पृथ्वी पर मानव जाति के निवास का संकेत देता है।
+* इस शब्द का आम तौर पर "भूमि" अनुवाद किया जाता है जब उन लोगों से संबंधित क्षेत्र को चिह्नित करने के लिए लोगों के समूह के नाम के साथ जोड़ा जाता है, जैसे कि "कनान की भूमि"। (देखें: [लक्षणालंकार](rc://*/ta/man/translate/figs-metonymy))
+* शब्द "सांसारिक" कभी-कभी उन चीजों को संदर्भित करने के लिए उपयोग किया जाता है जो भौतिक या उन चीजों के विपरीत दिखाई देते हैं जो गैर-भौतिक और अदृश्य हैं।
+* इस शब्द का इस्तेमाल लाक्षणिक रूप से उन लोगों को संदर्भित करने के लिए किया जा सकता है जो पृथ्वी पर रहते हैं या पृथ्वी में क्या है, जैसे कि "पृथ्वी को खुश रहने दें" और "वह पृथ्वी का न्याय करेगा।"
 
 ## अनुवाद के सुझाव:
 
-* इस शब्द का अनुवाद स्थानीय भाषा या आस पास की राष्ट्रीय भाषा के काम में आनेवाले शब्द या  उक्ति द्वारा किया जा सकता है जो पृथ्वी, जिस पर हम रहते हैं, उसके लिए काम में लिया जाता है.
-* प्रकरण के अनुसार “पृथ्वी” का अनुवाद “संसार” या “भूमि” या “धूल” या “मिट्टी” किया जा सकता है.
-* प्रतीकात्मक उपयोग में पृथ्वी का अनुवाद “पृथ्वी के लोग” या “पृथ्वी पर रहनेवाले लोग” या “पृथ्वी की सब वस्तुएं” किया जा सकता है.
-* “सांसारिक” का अनुवाद “भौतिक” या “पृथ्वी की वस्तुएं” या “प्रत्यक्ष” किया जा सकता है.
+* इस शब्द का अनुवाद स्थानीय भाषा या आस पास की राष्ट्रीय भाषा के काम में आनेवाले शब्द का उक्ति द्वारा किया जा सकता है जो वे पृथ्वी जिस पर हम रहते हैं उस ग्रह के लिए काम में लिया जाता है।
+* प्रकरण के अनुसार “पृथ्वी” का अनुवाद “संसार” या “भूमि” या “धूल” या “मिट्टी” किया जा सकता है।
+* प्रतीकात्मक उपयोग में पृथ्वी का अनुवाद “पृथ्वी के लोग” या “पृथ्वी पर रहनेवाले लोग” या “पृथ्वी की सब वस्तुएं” किया जा सकता है।
+* “सांसारिक” का अनुवाद “भौतिक” या “पृथ्वी की वस्तुएं” या “प्रत्यक्ष” किया जा सकता है।
 
-(यह भी देखें: [संसार](../kt/world.md), [स्वर्ग](../kt/heaven.md))
+(यह भी देखें: [आत्मा](../kt/spirit.md), [संसार](../kt/world.md))
 
 ## बाइबल सन्दर्भ:
 
 * [1 राजा 01:38-40](rc://*/tn/help/1ki/01/38)
 * [2 इतिहास 02:11-12](rc://*/tn/help/2ch/02/11)
 * [दानिय्येल 04:35](rc://*/tn/help/dan/04/35)
-* [लूका 12:51](rc://*/tn/help/luk/12/51)
-* [मत्ती 06:10](rc://*/tn/help/mat/06/10)
-* [मत्ती 11:25](rc://*/tn/help/mat/11/25)
-* [जकर्याह 06:05](rc://*/tn/help/zec/06/05)
+* [लूका 12:51-53](rc://*/tn/help/luk/12/51)
+* [मत्ती 06:8-10](rc://*/tn/help/mat/06/08)
+* [मत्ती 11:25-27](rc://*/tn/help/mat/11/25)
+* [जकर्याह 06:5-6](rc://*/tn/help/zec/06/05)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H127, H772, H776, H778, H2789, H3007, H3335, H6083, H7494, G1093, G1919, G2709, G2886, G3625, G4578, G5517
+* Strong's: H127, H772, H776, H778, H2789, H3007, H3335, H6083, H7494, G1093, G1919, G2709, G2886, G3625, G4578, G5517
diff --git a/bible/other/elder.md b/bible/other/elder.md
index d1b98c7..85f9278 100644
--- a/bible/other/elder.md
+++ b/bible/other/elder.md
@@ -1,26 +1,25 @@
-# प्राचीन, प्राचीनों
+# प्राचीन, प्राचीनों, अगुवों, बूढ़े
 
 ## परिभाषा:
 
-प्राचीन आत्मिक परिपक्वता के पुरूष होते हैं जिनका उत्तरदायित्व होता है कि परमेश्वर के लोगों की आत्मिक एवं व्यवहार संबन्धित अगुआई करें।
+"प्राचीन" या "बूढ़े" शब्द का संदर्भ ऐसे लोगों से है (बाइबल में, आमतौर पर पुरुष) जो वृद्ध हो चुके हैं जो एक समुदाय के भीतर परिपक्व वयस्क और अगुएं बन गए हैं। उदाहरण के लिए, प्राचीनों के भूरे बाल हो सकते हैं, वयस्क बच्चे हो सकते हैं, या शायद नाते - पोते भी हो सकते हैं।
 
 * “प्राचीन” शब्द का मूल इस तथ्य में है कि ये पुरूष आयु में अधिक होते थे और आयु एवं अनुभव के कारण उनमें अधिक बुद्धि होती थी।
 * पुराने नियम में प्राचीन सामाजिक आचरण और मूसा की व्यवस्था से संबन्धित विषयों में इस्त्राएलियों की अगुआई एवं सहायता करते थे।
 * नये नियम में यहूदी प्राचीन अपने समुदायों में अगुवों की भूमिका निभाते थे और समुदाय के न्यायाधीश भी थे।
-* आरंभिक मसीही कलीसियाओं में मसीही प्राचीन विश्वासियों की स्थानीय मण्डली की आत्मिक क्षेत्र में अगुआई करते थे।
-* उन कलीसियाओं में प्राचीन में नौजवान शामिल थे जो आत्मिक रूप से परिपक्व थे।
-* इस शब्द का अनुवाद "वृद्ध पुरुषों" या " आत्मिक रूप से परिपक्व लोगों” के रूप में किया जा सकता है जो कलीसिया का नेतृत्व कर रहे हैं।
+* आरंभिक मसीही कलीसियाओं में मसीही प्राचीन विश्वासियों की स्थानीय मण्डली की आत्मिक क्षेत्र में अगुआई करते थे।उन कलीसियाओं में प्राचीन में नौजवान शामिल थे जो आत्मिक रूप से परिपक्व थे।
+* इस शब्द का अनुवाद "वृद्ध पुरुषों" या "आत्मिक रूप से परिपक्व लोगों” के रूप में किया जा सकता है जो कलीसिया का नेतृत्व कर रहे हैं।
 
 ## बाइबल संदर्भ:
 
 * [1 इतिहास 11:1-3](rc://*/tn/help/1ch/11/01)
 * [1 तीमुथियुस 03:1-3](rc://*/tn/help/1ti/03/01)
-* [1 तीमुथियुस 04:14-16](rc://*/tn/help/1ti/04/14)
-* [प्रे.का. 05:19-21](rc://*/tn/help/act/05/19)
-* [प्रे.का. 14:23-26](rc://*/tn/help/act/14/23)
-* [मरकुस 11:27-28](rc://*/tn/help/mrk/11/27)
+* [1 तीमुथियुस 04:14](rc://*/tn/help/1ti/04/14)
+* [प्रेरि. 05:19-21](rc://*/tn/help/act/05/19)
+* [प्रेरि. 14:23](rc://*/tn/help/act/14/23)
+* [मरकुस 11:28](rc://*/tn/help/mrk/11/28)
 * [मत्ती 21:23-24](rc://*/tn/help/mat/21/23)
 
 ## शब्द तथ्य:
 
-* Strong's: H1419, H2205, H7868, G1087, G3187, G4244, G4245, G4850
+* स्ट्रांग'स: H1419, H2205, H7868, G1087, G3187, G4244, G4245, G4850
diff --git a/bible/other/endure.md b/bible/other/endure.md
index 9fee860..b6431e8 100644
--- a/bible/other/endure.md
+++ b/bible/other/endure.md
@@ -2,32 +2,32 @@
 
 ## परिभाषा:
 
-“बना रहेगा” अर्थात् “लम्बा समय बिताना या किसी कठिनाई को सहन करना”।
+“बना रहेगा” अर्थात् “लम्बा समय बिताना या किसी कठिनाई को धीरज धरकर सहन करना.”
 
-* इसका अर्थ परीक्षा के समय, हिम्मत न हारकर दृढ़ रहना।
-* “धीरज” शब्द का अर्थ “सहनशीलता”, “परीक्षा में सहन करना” या “सताव में सहनशीलता दिखाना”
-* विश्वासियों को प्रोत्साहित किया गया है कि “अन्त तक धीरज धरे रहेगा” अर्थात् उन्हें कहा गया है कि यीशु का आज्ञापालन को चाहे इसके कारण उन्हें दुख भी उठाना पड़े।
-* “क्लेश सहने” का अर्थ है, “दुख उठाना”
+* इसका अर्थ यह भी है कि परीक्षा के समय हिम्मत न हारना वरन दृढ़ रहना.
+* “धीरज” शब्द का अर्थ “सहनशीलता” या “परीक्षा में सहनशील बने रहना” या “सताव में सहनशीलता दिखाना.”
+* विश्वासियों को प्रोत्साहित किया गया है कि “अन्त तक धीरज धरे रहें” अर्थात् उन्हें कहा गया है कि यीशु का आज्ञापालन करें चाहे इसके कारण उन्हें दुख भी उठाना पड़े.
+* “क्लेश सहने” का अर्थ, “दुख उठाना” भी हो सकता है.
 
 ## अनुवाद के सुझाव:
 
-* “धीरज से सहते रहना” के अनुवाद रूप हो सकते हैं, “डटा रहना” या “विश्वास करते रहना” या “परमेश्वर जो चाहता है वह करते रहना” या “दृढ़ खड़े रहना”।
-* कुछ संदर्भों में “धीरज से सहने” का अर्थ है अनुवाद हो सकता है, “अनुभव करना” या “भोगना”
-* दीर्घकालीन अभिप्राय में “सहन” का अनुवाद हो सकता है, “लम्बे समय रहना” या “होते रहना”। “सहन नहीं करे” का अनुवाद हो सकता है “सदैव नहीं रहेगा” या “अस्तित्व में नहीं रहेगा”।
-* “धीरज” के अनुवाद रूप हो सकते हैं, “दृढ़ता” या “विश्वास करते रहना” या “विश्वासयोग्य बने रहना”।
+* “धीरज से सहते रहना” के अनुवाद रूप हो सकते हैं, “डटा रहना” या “विश्वास करते रहना” या “परमेश्वर जो चाहता है वह करते रहना” या “दृढ़ खड़े रहना."
+* कुछ संदर्भों में “धीरज से सहने” का अनुवाद हो सकता है, “अनुभव करना” या “भोगना.”
+* दीर्घकालीन अभिप्राय में “सहन” का अनुवाद हो सकता है, “लम्बे समय रहना” या “होते रहना.” “सहन नहीं करे” का अनुवाद हो सकता है “सदैव नहीं रहेगा” या “अस्तित्व में नहीं रहेगा.”
+* “धीरज” के अनुवाद रूप हो सकते हैं, “दृढ़ता” या “विश्वास करते रहना” या “विश्वासयोग्य बने रहना.”
 
 (यह भी देखें: [धीरज](../other/perseverance.md))
 
 ## बाइबल सन्दर्भ:
 
 * [2 तीमुथियुस 02:11-13](rc://*/tn/help/2ti/02/11)
-* [याकूब 01:1-3](rc://*/tn/help/jas/01/01)
-* [याकूब 01:12-13](rc://*/tn/help/jas/01/12)
-* [लूका 21:16-19](rc://*/tn/help/luk/21/16)
-* [मत्ती 13:20-21](rc://*/tn/help/mat/13/20)
-* [प्रकाशितवाक्य  01:9-11](rc://*/tn/help/rev/01/09)
+* [याकूब 01:03](rc://*/tn/help/jas/01/03)
+* [याकूब 01:12](rc://*/tn/help/jas/01/12)
+* [लूका 21:19](rc://*/tn/help/luk/21/19)
+* [मत्ती 13:21](rc://*/tn/help/mat/13/21)
+* [प्रकाशितवाक्य  01:09](rc://*/tn/help/rev/01/09)
 * [रोमियो 05:3-5](rc://*/tn/help/rom/05/03)
 
 ## शब्द तथ्य:
 
-* Strong's: H386, H3201, H3557, H3885, H5331, H5375, H5975, G430, G907, G1526, G2005, G2076, G2553, G2594, G3114, G3306, G4722, G5278, G5281, G5297, G5342
+* Strong’s: H386, H3201, H3557, H5331, H5375, H5975, G430, G907, G1526, G2005, G2076, G2594, G3306, G4722, G5278, G5281, G5297, G5342
diff --git a/bible/other/enslave.md b/bible/other/enslave.md
index 85f2bd4..f2599bd 100644
--- a/bible/other/enslave.md
+++ b/bible/other/enslave.md
@@ -1,14 +1,11 @@
-# सेवा करना, दास बनाना, दासत्व, बन्धन, वश में, बन्धन, बाँधा
+# सेवा करना, दास, दास बनाना, दासत्व, बन्धन, वश में, बन्धन, बाँधा
 
 ## परिभाषा:
 
 “सेवा करना” अर्थात् किसी से स्वामी की या राज करने वाले देश की सेवा कराना। “दास बनाया जाना” या “बन्धुआई में होना” अर्थात् किसी बात को या किसी व्यक्ति के वश में होना।
 
-* दासत्व में या बन्धुवाई में होने वाला मनुष्य बिना मजदूरी किसी की सेवा करनी होती है, वह अपनी इच्छा से कुछ नहीं कर सकता है।
-* “दास बनाना” अर्थात मनुष्य की स्वतंत्रता छीन लेना।
-* “बन्धुआई” का दूसरा शब्द है, “दासत्व”।
-* प्रतीकात्मक रूप में मनुष्य पाप के “दासत्व” में है। जब तक कि यीशु उन्हें उसके नियंत्रण एवं सामर्थ्य से मुक्त न कराए।
-* मसीह में नया जीवन पाकर वह पाप का दास नहीं रहता है, वह धार्मिकता का दास हो जाता है।
+* दासत्व में या बन्धुवाई में होने वाला मनुष्य बिना मजदूरी किसी की सेवा करनी होती है, वह अपनी इच्छा से कुछ नहीं कर सकता है। “बन्धुआई में होना” का अन्य शब्द "दासत्व" है।
+* नए नियम में मनुष्य को पाप के “दासत्व” में कहा है जब तक कि यीशु उन्हें उसके नियंत्रण एवं सामर्थ्य से मुक्त न कराए। जब एक व्यक्ति मसीह में नया जीवन पाता है तब वह पाप का दास नहीं रहता है और वह धार्मिकता का दास हो जाता है।
 
 ## अनुवाद के सुझाव:
 
@@ -19,11 +16,11 @@
 
 ## बाइबल सन्दर्भ:
 
-* [गलातियों 04:3-5](rc://*/tn/help/gal/04/03)
+* [गलातियों 04:3](rc://*/tn/help/gal/04/03)
 * [गलातियों 04:24-25](rc://*/tn/help/gal/04/24)
-* [उत्पत्ति 15:12-13](rc://*/tn/help/gen/15/12)
+* [उत्पत्ति 15:13](rc://*/tn/help/gen/15/13)
 * [यिर्मयाह 30:8-9](rc://*/tn/help/jer/30/08)
 
 ## शब्द तथ्य:
 
-* Strong's: H3533, H5647, G1398, G1402, G2615
+* स्ट्रांग'स: H3533, H5647, G1398, G1402, G2615
diff --git a/bible/other/envy.md b/bible/other/envy.md
index 6ab63b1..4af1cd0 100644
--- a/bible/other/envy.md
+++ b/bible/other/envy.md
@@ -12,12 +12,12 @@
 ## बाइबल संदर्भ:
 
 * [1 कुरिन्थियों 13:4-7](rc://*/tn/help/1co/13/04)
-* [1 पतरस 02:1-3](rc://*/tn/help/1pe/02/01)
-* [निर्गमन 20:15-17](rc://*/tn/help/exo/20/15)
+* [1 पतरस 02:1](rc://*/tn/help/1pe/02/01)
+* [निर्गमन 20:17](rc://*/tn/help/exo/20/17)
 * [मरकुस 07:20-23](rc://*/tn/help/mrk/07/20)
 * [नीतिवचन 03:31-32](rc://*/tn/help/pro/03/31)
-* [रोमियो 01:29-31](rc://*/tn/help/rom/01/29)
+* [रोमियों 01:29](rc://*/tn/help/rom/01/29)
 
 ## शब्द तथ्य:
 
-* Strong's: H183, H1214, H1215, H2530, H3415, H5869, H7065, H7068, G866, G1937, G2205, G2206, G3713, G3788, G4123, G4124, G4190, G5354, G5355, G5366
+* स्ट्रांग'स: H183, H1214, H1215, H2530, H3415, H5869, H7065, H7068, G866, G1937, G2205, G2206, G3713, G3788, G4123, G4124, G4190, G5354, G5355, G5366
diff --git a/bible/other/exile.md b/bible/other/exile.md
index 9d055fc..c2c545a 100644
--- a/bible/other/exile.md
+++ b/bible/other/exile.md
@@ -5,26 +5,26 @@
 “बन्धुआई” शब्द का अर्थ है कि मनुष्यों को स्वदेश से बाहर कहीं दूर बसाया जाना।
 
 * मनुष्य दण्ड के लिए या राजनीतिक कारणों से अपने देश से बाहर किया जाता है।
-* पराजित देश की प्रजा को विजयी देश अपने देश ले जाता था कि उनसे अपना काम करवाए।
-* “बेबीलोन की बन्धुआई” बाइबल के इतिहास में वह समय था जब यहूदा राज्य के अधिकांश प्रजा को बलपूर्वक स्वदेश से विस्थापित करके बेबीलोन में बसाया गया था। यह 70 वर्ष तक चली।
+* पराजित देश की प्रजा को विजयी देश की सेना अपने देश ले जाती थी कि उनसे अपना काम करवाए।
+* “बेबीलोन की बन्धुआई” बाइबल के इतिहास में वह समय था जब यहूदा राज्य की अधिकांश प्रजा को बलपूर्वक स्वदेश से विस्थापित करके बेबीलोन में बसाया गया था। यह अवधी 70 वर्ष तक रही थी।
 * “बन्धुआ” शब्द उन लोगों के संबन्ध में है जिन्हें स्वदेश से दूर निर्वासन में रखा जाता है।
 
 ## अनुवाद के सुझाव:
 
-* “बन्धुआई में ले जाना” का अनुवाद एक ऐसे शब्द या ऐसी युक्ति द्वारा किया जा सकता है जिसका अर्थ “दूर करना” या “निकालना” या “देश निकाला देना”।
-* “बन्धुआई का समय” शब्द का अनुवाद ऐसे शब्द या ऐसी उक्ति द्वारा किया जा सकता है जिसका अर्थ, “निर्वासित समय” या “देश निकाले जाने का समय” या “विवशकारी अनुपस्थिति” या “देश निकाला”।
-* “बन्धुआ” के अनुवाद रूप हो सकते है, “निर्वासित लोग” या “वे लोग जिन्हें देश से निकाल दिया गया है” या “बाबेल में निर्वासित लोग”
+* “बन्धुआई में ले जाना” का अनुवाद एक ऐसे शब्द या ऐसी उक्ति द्वारा किया जा सकता है जिसका अर्थ “दूर भेजना” या “बलपूर्वक निकालना” या “देश निकाला देना”हो।
+* “बन्धुआई का समय” शब्द का अनुवाद ऐसे शब्द या ऐसी उक्ति द्वारा किया जा सकता है जिसका अर्थ, “निर्वासित समय” या “देश निकाले का समय” या “विवशकारी अनुपस्थिति का समय” या “देश निकाला” हो।
+* “बन्धुआ” के अनुवाद रूप हो सकते है, “निर्वासित लोग” या “वे लोग जिन्हें देश से निकाल दिया गया है” या “बेनीलोन में निर्वासित लोग”
 
 (यह भी देखें: [बाबेल](../names/babylon.md), [यहूदा](../names/kingdomofjudah.md))
 
 ## बाइबल सन्दर्भ:
 
-* [2 राजा 24:13-14](rc://*/tn/help/2ki/24/13)
+* [2 राजा 24:14](rc://*/tn/help/2ki/24/14)
 * [दानिय्येल 02:25-26](rc://*/tn/help/dan/02/25)
 * [यहेजकेल 01:1-3](rc://*/tn/help/ezk/01/01)
-* [यशायाह 20:3-4](rc://*/tn/help/isa/20/03)
+* [यशायाह 20:04](rc://*/tn/help/isa/20/04)
 * [यिर्मयाह 29:1-3](rc://*/tn/help/jer/29/01)
 
 ## शब्द तथ्य:
 
-* Strong's: H1123, H1473, H1540, H1541, H1546, H1547, H3212, H3318, H5080, H6808, H7617, H7622, H8689, G3927
+* स्ट्रोंग्स: H1123, H1473, H1540, H1541, H1546, H1547, H3212, H3318, H5080, H6808, H7617, H7622, H8689, G3927
diff --git a/bible/other/face.md b/bible/other/face.md
index b1c4d1e..9d30cca 100644
--- a/bible/other/face.md
+++ b/bible/other/face.md
@@ -1,10 +1,11 @@
-# मुँह, मुँह, के सामने, के सामने, चेहरे, मुँह के बल गिरे
+# मुँह, मुँह के सामने, सामने, चेहरे, मुँह के बल गिरे
 
 ## परिभाषा:
 
 “मुँह ” अर्थात मनुष्य का चेहरा। इस शब्द के अनेक प्रतीकात्मक अर्थ होते हैं।
 
-* “तेरा मुँह” अर्थात “तू” * इसी प्रकार “मेरा मुँह” का अर्थ प्रायः “मैं” या “मुझे” होता है।
+* बाइबल में, "चेहरे" शब्द का प्रयोग अक्सर किसी व्यक्ति की उपस्थिति, किसी वस्तु के सामने या किसी चीज़ की सतह पर होने के लिए लाक्षणिक रूप से किया जाता है।
+* “तेरा मुँह” अर्थात “तू” इसी प्रकार “मेरा मुँह” का अर्थ प्रायः “मैं” या “मुझे” होता है।
 * किसी का “सामना करना” अर्थात उस व्यक्ति या वस्तु का सीधा सामना करना।
 * “आमने-सामने देखना” अर्थात “सीधा एक दूसरे को देखना”
 * “आमने-सामने” अर्थात दो मनुष्य निकटता में एक दूसरे के समक्ष हैं।
diff --git a/bible/other/family.md b/bible/other/family.md
index 635172b..3452d11 100644
--- a/bible/other/family.md
+++ b/bible/other/family.md
@@ -2,11 +2,12 @@
 
 ## परिभाषा:
 
-“परिवार” शब्द रक्त संबन्धियों के समूह का संदर्भ देता है, प्रायः माता-पिता और सन्तान। परिवार में अन्य सदस्य भी होते हैं जैसे दादा-दादी, पोता-पोती, चाचा-चाची आदि।
+“परिवार” शब्द रक्त संबन्धियों के समूह का संदर्भ देता है, प्रायः माता-पिता और सन्तान। बाइबल में, इस शब्द में अन्य सदस्य भी होते हैं जैसे दादा-दादी, पोता-पोती, चाचा-चाची आदि।
+
+* बाइबिल के समय में, आमतौर पर, सबसे बुजुर्ग व्यक्ति एक परिवार का प्रमुख अधिकार होता था।
 
-* इब्रानी परिवार एक धार्मिक समुदाय था जो आराधना और निर्देशनों द्वारा परम्पराओं को आगे बढ़ाता था।
-* पिता सामान्यतः परिवार का प्रमुख अधिकारी होता था।
 * परिवार में सेवक, रखेलियाँ और परदेशी भी होते थे।
+
 * कुछ भाषाओं में एक व्यापक शब्द होता है जैसे “कुल” या “कुटुम्ब” जो उन परिप्रेक्षों में अधिक उचित होंगे जहाँ अभिप्राय मात्र माता-पिता और सन्तान से अधिक सदस्यों का हो।
 * आत्मिकता में संघटित जन जैसे यीशु के विश्वासियों पर परमेश्वर का परिवार ही “घराना” कहलाता था।
 
diff --git a/bible/other/famine.md b/bible/other/famine.md
index a13bfb7..2c286c3 100644
--- a/bible/other/famine.md
+++ b/bible/other/famine.md
@@ -1,4 +1,4 @@
-# अकाल, अकाल
+# अकाल
 
 ## परिभाषा:
 
diff --git a/bible/other/fast.md b/bible/other/fast.md
index 4f70b26..dd22401 100644
--- a/bible/other/fast.md
+++ b/bible/other/fast.md
@@ -1,4 +1,4 @@
-# उपवास, उपवास, उपवास किया, उपवास करना, उपवास करना
+# उपवास, उपवास करना
 
 ## परिभाषा:
 
diff --git a/bible/other/father.md b/bible/other/father.md
index edb8a3b..032d157 100644
--- a/bible/other/father.md
+++ b/bible/other/father.md
@@ -1,4 +1,4 @@
-# मूलपिता, पूर्वजों, पिता, बापदादे, जन्मा, जन्माता, पूर्वज, पूर्वजों, पुरखाओं
+# मूलपिता, पिता, बापदादे, जन्माता, पूर्वज, पुरखाओं
 
 ## परिभाषा:
 
diff --git a/bible/other/feast.md b/bible/other/feast.md
index a2f0e31..286963b 100644
--- a/bible/other/feast.md
+++ b/bible/other/feast.md
@@ -2,14 +2,14 @@
 
 ## परिभाषा:
 
-“पर्व” शब्द का अर्थ है, जनसमूह द्वारा विशाल भोज में सहभागी होना, विशेष करके उत्सव मनाने के उद्देश्य से। “पर्व मनाना” अर्थात बहुत भोजन खाने में सहभागी होना या भोज में एक साथ भोजन करना।
+“पर्व” शब्द का अर्थ अति सामान्य है, जिसका सन्दर्भ ऐसे कार्यक्रम से है जिसमें जनसमूह उत्सव मनाने के उद्देश्य से एक वृहत भोज में सहभागी होता है। बैबले के युग में भोज कई दिन वरन अधिक समय तक चलता था।
 
-* पर्वों के भोजन अलग अलग होते थे।
-* परमेश्वर ने यहूदियों को जिन धार्मिक पर्वों की आज्ञा दी थी उनमें सहभागिता भोज होते थे। यही कारण है कि उत्सवों को पर्व कहा गया था।
-* बाइबल के युग में राजा और अन्य प्रतिष्ठित जन अपने परिवार एवं मित्रों का अतिथि सत्कार करने के लिए अधिकतर भोज का आयोजन करते रहते थे।
-* ऊडा़ऊ पुत्र की कहानी में पिता ने पुत्र के लौट आने के उपलक्ष में भोज का आयोजन किया था।
-* कभी-कभी भोज कई दिनों तक चलता था।
-* “पर्व मनाना” का अनुवाद हो सकता है, “बहुत अधिक खाना” या “बहुत खाकर उत्सव मनाना” या “विशेष व्यापक भोजन करना”
+* पर्व विशेष में भोजन परिस्थिति के अनुकूल विशेष होते थे।
+* परमेश्वर ने यहूदियों को जिन धार्मिक पर्वों को मनाने की आज्ञा दी थी उनमें अधिकतर सहभागिता भोज होते थे। यही कारण है कि उत्सवों को पर्व कहा गया था।
+* बाइबल के युग में राजा और अन्य धनवान, प्रतिष्ठित जन अपने परिवार या मित्रों का अतिथि सत्कार करने के लिए अधिकतर भोज का आयोजन करते रहते थे।
+* ऊडा़ऊ पुत्र की कहानी में पिता ने पुत्र के लौट आने के उपलक्ष में विशेष भोज का आयोजन किया था।
+
+* “पर्व मनाना” का अनुवाद हो सकता है, “बहुत अधिक खाना” या “बहुत खाकर उत्सव मनाना” या “विशेष व्यापक भोजन करना।"”
 * प्रकरण के अनुसार “पर्व” का अनुवाद हो सकता है, “विशाल भोज के साथ उत्सव मनाना” या “नाना विविध व्यंजनों का भोजन करना” या “उत्सव का भोज।”
 
 (यह भी देखें: [पर्व](../other/festival.md))
@@ -17,14 +17,14 @@
 ## बाइबल सन्दर्भ:
 
 * [2 पतरस 02:12-14](rc://*/tn/help/2pe/02/12)
-* [उत्पत्ति 26:30-31](rc://*/tn/help/gen/26/30)
-* [उत्पत्ति 29:21-22](rc://*/tn/help/gen/29/21)
-* [उत्पत्ति 40:20-23](rc://*/tn/help/gen/40/20)
+* [उत्पत्ति 26:30](rc://*/tn/help/gen/26/30)
+* [उत्पत्ति 29:22](rc://*/tn/help/gen/29/22)
+* [उत्पत्ति 40:20](rc://*/tn/help/gen/40/20)
 * [यहूदा 01:12-13](rc://*/tn/help/jud/01/12)
-* [लूका 02:41-44](rc://*/tn/help/luk/02/41)
+* [लूका 02:43](rc://*/tn/help/luk/02/43)
 * [लूका 14:7-9](rc://*/tn/help/luk/14/07)
-* [मत्ती 22:1-3](rc://*/tn/help/mat/22/01)
+* [मत्ती 22:01](rc://*/tn/help/mat/22/01)
 
 ## शब्द तथ्य:
 
-* Strong's: H398, H2077, H2282, H2287, H3899, H3900, H4150, H4580, H4797, H4960, H7646, H8057, H8354, G26, G755, G1062, G1173, G1403, G1456, G1858, G1859, G2165, G3521, G4910
+* स्ट्रोंग्स: H398, H2077, H2282, H3899, H3900, H4150, H4797, H4960, H7646, H8057, H8354, G26, G1062, G1173, G1859, G2165, G4910
diff --git a/bible/other/flock.md b/bible/other/flock.md
index 2c8e164..fab9e3a 100644
--- a/bible/other/flock.md
+++ b/bible/other/flock.md
@@ -1,14 +1,12 @@
-# , भेड़-बकरियों, झुण्ड, मण्डली, झुण्ड, गाय-बैलों
+# भेड़-बकरियों, समूह, झुण्ड, गाय-बैलों
 
 ## परिभाषा:
 
 बाइबल में “झुण्ड” शब्द भेड़ या बकरियों के समूह के लिए काम में लिया गया है और कभी-कभी यह शब्द मवेशियों, बैलों और सूअरों के लिये भी काम में लिया गया है।
 
 * विभिन्न भाषों में पशुओं और पक्षियों के नाम विभिन्न रूपों में व्यक्त किये जाते है।
-* उदाहरणार्थ अंग्रेजी में “हर्ड” शब्द भेड़ों और बकरियों के लिए भी काम में लिए जाते हैं। परन्तु बाइबल में नहीं।
-* अंग्रेजी में “फ्लॉक” शब्द पक्षियों के लिए भी काम में लिया जाता है परन्तु सूअरों, बैल और मवेशियों के लिए नहीं।
 * अपनी भाषा में विभिन्न पशु समूहों के लिए काम में लिए गए शब्दों का अवलोकन करें।
-* जिन पदों में “झुण्ड और वृन्द” का संदर्भ है वहाँ उचित होगा कि उनके आगे “भेड़ों का” या “मवेशियों का”, उदाहरणार्थ यदि उस भाषा में पशुओं के समूहों के लिए अलग-अलग शब्द न हों।
+* जिन पदों में “झुण्ड और वृन्द” का संदर्भ है वहाँ उचित होगा कि उनके आगे “भेड़ों का” या “मवेशियों का”, उदाहरणार्थ यदि उस भाषा में पशुओं के समूहों के लिए अलग-अलग शब्द न हों। उदाहरणार्थ अंग्रेजी में “हर्ड” शब्द भेड़ों और बकरियों के लिए भी काम में लिए जाते हैं। परन्तु बाइबल में नहीं।
 
 (यह भी देखें: [बकरी](../other/goat.md), [बैल](../other/cow.md), [सुअर](../other/pig.md), [भेड़](../other/sheep.md),)
 
diff --git a/bible/other/foreigner.md b/bible/other/foreigner.md
index c4adcfd..ba2a38d 100644
--- a/bible/other/foreigner.md
+++ b/bible/other/foreigner.md
@@ -1,4 +1,4 @@
-# परदेशी, फूट करा, अलग किए, पराई, परदेशी, परदेशियों
+# परदेशी, फूट करा, अलग किए, पराई
 
 ## परिभाषा:
 
diff --git a/bible/other/fornication.md b/bible/other/fornication.md
index 7a75216..4084fe7 100644
--- a/bible/other/fornication.md
+++ b/bible/other/fornication.md
@@ -2,28 +2,28 @@
 
 ## परिभाषा:
 
-“व्यभिचार” स्त्री या पुरुष के विवाह से अलग यौनाचार. यह परमेश्वर की योजना के विरूद्ध है पुरानी अंग्रेजी बाइबलों में इसे फोर्निकेशन (परस्त्रीगमन) कहा गया है.
+“व्यभिचार” स्त्री या पुरुष के विवाह से अलग यौनाचार। यह परमेश्वर की योजना के विरूद्ध है पुरानी अंग्रेजी बाइबलों में इसे फोर्निकेशन (परस्त्रीगमन) कहा गया है।
 
-* इस शब्द का अर्थ है परमेश्वर की इच्छा के विरूद्ध किसी भी प्रकार का यौन संबन्ध जिसमें समलैंगिक संबन्ध और अश्लील साहित्य भी है.
-* एक प्रकार की अनैतिकता है व्यभिचार जो यौन संबन्ध खास तौर पर, कोई विवाहित व्यक्ति किसी अन्य व्यक्ति से रखता है जो उसका जीवन साथी नहीं है.
-* एक और यौनाचार अनैतिकता  है वैश्यागमन जिसमें यौन संबन्ध के लिए पैसा दिया जाता है.
-* इस शब्द को प्रतीकात्मक रूप में इस्राएल की मूर्तिपूजा के लिए काम में लिया गया है जो परमेश्वर से विश्वासघात है.
+* इस शब्द का अर्थ है परमेश्वर की इच्छा के विरूद्ध किसी भी प्रकार का यौन संबन्ध जिसमें समलैंगिक संबन्ध और अश्लील साहित्य भी है।
+* एक प्रकार का अनैतिकता है व्यभिचार जो यौन संबन्ध खास तौर पर, कोई विवाहित व्यक्ति किसी अन्य व्यक्ति से रखता है जो उसका साथी नहीं है।
+* एक और अनैतिक है वैश्यागमन जिसमें यौन संबन्ध के लिए पैसा दिया जाता है।
+* इस शब्द को प्रतीकात्मक रूप में इस्राएल की मूर्तिपूजा के लिए काम में लिया गया है जो परमेश्वर से विश्वासघात है।
 
 ## अनुवाद के सुझाव:
 
-* “व्यभिचार” का अनुवाद अनैतिकता किया जा सकता है जब तक कि इस शब्द का सही अर्थ समझ में आए.
-* इसके अन्य अनुवाद रूप हो सकते हैं, “अनुचित यौन संबन्ध” या “विवाहित संबन्ध के बाहर यौन संबन्ध”.
-* इसका अनुवाद “व्यभिचार” से अलग शब्द में किया जाए.
-* इस शब्द के प्रतीकात्मक उपयोग का अनुवाद में यथासंभव वही शब्द रखना उचित है क्योंकि परमेश्वर के साथ विश्वासघात और यौन संबन्ध में विश्वासघात का बाइबल में उभयनिष्ठ तुलना है.
+* “व्यभिचार” का अनुवाद अनैतिकता किया जा सकता है जब तक कि इस शब्द का सही अर्थ समझ में आए।
+* इसके अन्य अनुवाद रूप हो सकते हैं, “अनुचित यौन संबन्ध” या “विवाहित संबन्ध के बाहर यौन संबन्ध”।
+* इसका अनुवाद “व्यभिचार” से अलग शब्द में किया जाए।
+* इसके प्रतीकात्मक उपयोग का अनुवाद में वहीं शब्द रखना उचित है क्योंकि परमेश्वर के साथ विश्वासघात और यौन संबन्ध में विश्वासघात का बाइबल में उभयनिष्ठ तुलना है।
 
 (यह भी देखें: [व्यभिचार](../kt/adultery.md), [झूठे देवता](../kt/falsegod.md), [वैश्या](../other/prostitute.md), [अविश्वासी](../kt/unfaithful.md))
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 15:20](rc://*/tn/help/act/15/20)
+* [प्रे.का. 15:19-21](rc://*/tn/help/act/15/19)
 * [प्रे.का. 21:25-26](rc://*/tn/help/act/21/25)
 * [कुलुस्सियों 03:5-8](rc://*/tn/help/col/03/05)
-* [इफिसियों 05:03](rc://*/tn/help/eph/05/03)
+* [इफिसियों 05:3-4](rc://*/tn/help/eph/05/03)
 * [उत्पत्ति 38:24-26](rc://*/tn/help/gen/38/24)
 * [होशे 04:13-14](rc://*/tn/help/hos/04/13)
 * [मत्ती 05:31-32](rc://*/tn/help/mat/05/31)
@@ -31,4 +31,4 @@
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H2181, H8457, G1608, G4202, G4203
+* Strong's: H2181, H8457, G1608, G4202, G4203
diff --git a/bible/other/forsaken.md b/bible/other/forsaken.md
new file mode 100644
index 0000000..f2d17f1
--- /dev/null
+++ b/bible/other/forsaken.md
@@ -0,0 +1,31 @@
+# त्याग, त्यागना, छोड़ना
+
+## Definition:
+
+"त्याग" शब्द का अर्थ किसी को त्यागना या छोड़ देना है। किसी को "त्याग दिया गया" किसी के द्वारा छोड़ दिया गया है या छोड़ दिया गया है।
+
+* जब लोग परमेश्वर को त्याग देते हैं, तो वे उसकी अवज्ञा करके उसके साथ विश्वासघात कर रहे होते हैं।
+* जब परमेश्वर “लोगों” का त्याग करता है, तो उसने उनकी मदद करना बंद कर दिया है और उन्हें दुख का अनुभव करने की अनुमति दी है ताकि वे उनके पास वापस आ सकें।
+* इस शब्द का अर्थ यह भी हो सकता है कि किसी का त्याग करना, जैसे कि छोड़ना, या परमेश्वर की आज्ञाओं का पालन न करना।
+* "त्याग दिया" शब्द का उपयोग भूत काल में किया जा सकता है, जैसे कि "वह आपको छोड़ दिया है" या किसी ऐसे व्यक्ति के संदर्भ में जो "भूल गया हो।"
+
+## Translation Suggestions:
+
+* इस शब्द का अनुवाद करने के अन्य तरीकों में संदर्भ के आधार पर "परित्याग" या "उपेक्षा" या "छोड़ देना" या "पीछे हटना" या "पीछे छोड़ना" शामिल हो सकता है।
+* "त्याग" करने के लिए परमेश्वर की आज्ञाओं का अनुवाद "परमेश्वर की आज्ञाओं की अवज्ञा" के रूप में किया जा सकता है। इसका अनुवाद “परित्याग” या “हार मानने” या “उसकी आज्ञा मानने से रोकने” के रूप में भी किया जा सकता है
+* वाक्यांश "छोड़ दिया जाए" का अनुवाद "त्यागा हुआ" या "निर्जन किया जा सकता है।"
+* इस शब्द का अनुवाद करने के लिए अलग-अलग शब्दों का उपयोग करना अधिक स्पष्ट है, यह इस बात पर निर्भर करता है कि पाठ किसी वस्तु या व्यक्ति का त्याग करता है या नहीं।
+
+## Bible References:
+
+* [1 Kings 06:11-13](rc://*/tn/help/1ki/06/11)
+* [Daniel 11:29-30](rc://*/tn/help/dan/11/29)
+* [Genesis 24:27](rc://*/tn/help/gen/24/27)
+* [Joshua 24:16-18](rc://*/tn/help/jos/24/16)
+* [Matthew 27:45-47](rc://*/tn/help/mat/27/45)
+* [Proverbs 27:9-10](rc://*/tn/help/pro/27/09)
+* [Psalms 071:18](rc://*/tn/help/psa/071/018)
+
+## Word Data:
+
+* Strong’s: H488, H2308, H5203, H5428, H5800, H5805, H7503, G646, G657, G863, G1459, G2641,
diff --git a/bible/other/foundation.md b/bible/other/foundation.md
index f3efc1d..3f8c071 100644
--- a/bible/other/foundation.md
+++ b/bible/other/foundation.md
@@ -1,19 +1,19 @@
-# नींव डालना, नींव डालनेवाला,  नींव, नीवें
+# मिला, नींव डाली, प्रतिष्ठापक, नींव, नीवें
 
 ## परिभाषा:
 
-क्रिया शब्द “नींव डालना” का अर्थ है,निर्माण करना , बनाना या के लिए आधार रखना. “पर स्थापित,” इस उक्ति का  अर्थ है, द्वारा  समर्थित या आधार पर। “नींव” वह आधार है जिस पर निर्माण किया जाता है.
+क्रिया शब्द “मिला” का अर्थ निर्माण, बनाना या उसके लिए आधार रखना। वाक्यांश “पर स्थापित”का अर्थ है समर्थित या उसके आधार पर। “नींव” वह आधार है जिस पर निर्माण किया जाता है।
 
-* घर या भवन की नींव दृढ़ होनी चाहिए, इसे संपूर्ण रचना को संभालने के लिए निर्भर करने योग्य होनी चाहिए.
-* “नींव” का संदर्भ किसी बात के आरंभ से भी हो सकता है या वह समय जब किसी वस्तु का आरम्भ में निर्माण किया गया था.
-* प्रतीकात्मक अर्थ में मसीह के विश्वासियों की तुलना एक ऐसे भवन से की गई है जिसकी नींव प्रेरितों और भविष्यद्वक्ताओं की शिक्षा पर पड़ी है जिस भवन के कोने का पत्थर मसीह स्वयं है.
-* “नींव का पत्थर” नींव में रखा गया पत्थर होता है। इन पत्थरों को जांच कर देखा जाता था कि वे संपूर्ण रचना को संभालने के लिए दृढ़ हैं या नहीं.
+* घर या भवन की नींव दृढ़ होनी चाहिए, वह संपूर्ण रचना को संभालने के लिए निर्भर करने योग्य होनी चाहिए।
+* “नींव” का संदर्भ किसी बात को आरंभ से भी हो सकता है या वह समय जब किसी वस्तु का निर्माण किया गया था।
+* प्रतीकात्मक अर्थ में मसीह के विश्वासियों की तुलना एक ऐसे भवन से की गई है जिसकी नींव प्रेरितों और भविष्यद्वक्ताओं की शिक्षा पर पड़ी है जिस भवन के कोने का पत्थर मसीह स्वयं है।
+* “नींव का पत्थर” नींव में रखा गया पत्थर होता है। इन पत्थरों को जांच कर देखा जाता था कि वे संपूर्ण रचना को संभालने के लिए दृढ़ हैं या नहीं।
 
 ## अनुवाद के सुझाव:
 
-* “जगत की उत्पत्ति से पूर्व” का अनुवाद किया जा सकता है, “ब्रह्माण्ड की रचना से पूर्व”, या “ब्रह्माण्ड के अस्तित्व के आरम्भ के समय से पूर्व” या "हर एक वास्तु की आदि रचना से पूर्व."
-* “पर नींव रखी" इस उक्ति का अनुवाद हो सकता है, “पर सुरक्षित बना हुआ” या “पर दृढ़ता से आधारित.”
-* प्रकरण के अनुसार “नींव” का अनुवाद “दृढ़ आधार” या “ठोस आधार” या “आरंभ” या “सृष्टि” हो सकता है.
+* “जगत की उत्पत्ति से पूर्ण” का अनुवाद किया जा सकता है, “ब्रह्माण्ड की रचना से पूर्व”, या “ब्रह्माण्ड के अस्तित्व को समय से पूर्व” या “संपूर्ण सृष्टि की रचना से पूर्व”।
+* “नींव... दृढ़़ करके रखी” का अनुवाद हो सकता है, “सुरक्षित बनाया” या “दृढ़ता से आधारित”।
+* प्रकरण के अनुसार “नींव” का अनुवाद “दृढ़ आधार” या “ठोस आधार” या “आरंभ” या “सृष्टि”।
 
 (यह भी देखें: [कोने का पत्थर](../kt/cornerstone.md), [उत्‍पन्‍न](../other/creation.md))
 
@@ -22,10 +22,10 @@
 * [1 राजा 06:37-38](rc://*/tn/help/1ki/06/37)
 * [2 इतिहास 03:1-3](rc://*/tn/help/2ch/03/01)
 * [यहेजकेल 13:13-14](rc://*/tn/help/ezk/13/13)
-* [लूका 14:29](rc://*/tn/help/luk/14/29)
-* [मत्ती 13:35](rc://*/tn/help/mat/13/5)
-* [मत्ती 25:34](rc://*/tn/help/mat/25/34)
+* [लूका 14:28-30](rc://*/tn/help/luk/14/28)
+* [मत्ती 13:34-35](rc://*/tn/help/mat/13/34)
+* [मत्ती 25:34-36](rc://*/tn/help/mat/25/34)
 
 ## शब्द तथ्य:
 
-* Strong'sस्ट्रोंग्स: H134, H787, H2713, H3245, H3247, H3248, H4143, H4144, H4146, H4328, H4349, H4527, H6884, H8356, G2310, G2311, G2602
+* Strong's: H134, H787, H803, H808, H2713, H3245, H3247, H3248, H4143, H4144, H4146, H4328, H4349, H4527, H6884, H8356, G2310, G2311, G2602
diff --git a/bible/other/free.md b/bible/other/free.md
index 7ce3dad..adf5e5a 100644
--- a/bible/other/free.md
+++ b/bible/other/free.md
@@ -1,30 +1,30 @@
-# स्वतंत्र, छुड़ाया , स्वतंत्रता, स्वतंत्र मनुष्य, स्वेच्छा, छुटकारा
+# स्वतंत्र, छुड़ाता, छूट गया, मुक्त, स्वतंत्रता, सेंत-मेंत, स्वतंत्र मनुष्य, स्वेच्छा, स्वतंत्रता
 
 ## परिभाषा:
 
-“स्वतंत्र” और “स्वतंत्रता” का अर्थ है दासत्व या अन्य किसी बन्धन में न रहना। “स्वतंत्रता” के लिए दूसरा शब्द है “छुटकारा.”
+“स्वतंत्र” और “स्वतंत्रता” का अर्थ है दासत्व या अन्य किसी बन्धन में न रहना। “स्वतंत्रता” के लिए दूसरा शब्द है “मुक्ति”
 
-* “किसी को स्वंतत्र करना” या “मुक्त करना” अर्थात किसी के दासत्व या बन्धुआई से निकल आने का मार्ग उपलब्ध करना.
-* बाइबल में ये शब्द प्रायः प्रतीकात्मक रूप में काम में लिए गए हैं कि दर्शाया जाए कि यीशु में विश्वास करनेवाला अब पाप के वश में नहीं है.
-* “छुटकारा” या “स्वतंत्रता” का अर्थ यह भी है कि मूसा की व्यवस्था की अनिवार्यताओं का पालन करने के अधीन नहीं वरन पवित्र आत्मा की शिक्षाओं तथा अगुआई में रहने के लिए स्वतंत्र.
+* “किसी को स्वंतत्र करना” या “मुक्त करना” अर्थात किसी के दासत्व या बन्धुआई से निकल आने का मार्ग प्रदान करना।
+* बाइबल में ये शब्द प्रायः प्रतीकात्मक रूप में काम में लिए गए हैं कि दर्शाया जाए कि यीशु में विश्वास करनेवाला अब पाप के वश में नहीं है।
+* “मुक्ति” या “स्वतंत्रता” का अर्थ यह भी है कि मूसा की व्यवस्था की अनिवार्यताओं का पालन करने के अधीन नहीं वरन पवित्र आत्मा की शिक्षाओं तथा अगुआई में रहने के लिए स्वतंत्र।
 
 ## अनुवाद के सुझाव:
 
-* “स्वतंत्र” शब्द का अनुवाद ऐसे शब्द या  उक्ति द्वारा  किया  जा सकता  हैं जैसे “बन्धन मुक्त” या “दासत्व में नहीं” या “दासत्व मुक्त” या “बन्धुआ नहीं."
-* “स्वतंत्रता” या “छुटकारा” का अनुवाद ऐसे शब्दों से हो जैसे “स्वतंत्र होने की अवस्था” या “दास न होने की अवस्था” या “बन्धुआ नहींहोना.”
-* “स्वतंत्र करना” इसका अनुवाद “मुक्त होने का कारण होना” या “दासत्व से बचाना” या “बन्धन से मुक्ति दिलाना”
-* जो मनुष्य “स्वतंत्र किया गया” वह बन्धुआई या दासत्व से “छुड़ाया गया” या “बाहर निकाला गया."
+* “स्वतंत्र” शब्द ऐसे शब्द और उक्ति द्वारा अनुवाद किए जा सकते हैं जैसे “बन्धन मुक्त” या “दासत्व में नहीं” या “दासत्व मुक्त” या “बन्धुआ नहीं”।
+* “स्वतंत्रता” या “मुक्ति” का अनुवाद ऐसे शब्दों से हो जैसे “स्वतंत्र होने की अवस्था” या “दास न होने की अवस्था” या “बन्धुआ नहीं”।
+* “स्वतंत्र करना” इसका अनुवाद “मुक्त होने का कारण” या “दासत्व से बचाना” या “बन्धन से मुक्ति दिलाना”
+* जो मनुष्य “स्वतंत्र किया गया” वह बन्धुआई या दासत्व से “छुड़ाया गया” या “बाहर निकाला गया”।
 
 (यह भी देखें: [बाँधना](../kt/bond.md), [दास बनाना](../other/enslave.md), [सेवक](../other/servant.md))
 
 ## बाइबल सन्दर्भ:
 
-* [गलातियों 04:26](rc://*/tn/help/gal/04/26)
-* [गलातियों 05:01](rc://*/tn/help/gal/05/01)
-* [यशायाह 61:1](rc://*/tn/help/isa/61/1)
+* [गलातियों 04:26-27](rc://*/tn/help/gal/04/26)
+* [गलातियों 05:1-2](rc://*/tn/help/gal/05/01)
+* [यशायाह 61:1](rc://*/tn/help/isa/61/01)
 * [लैव्यव्यवस्था 25:10](rc://*/tn/help/lev/25/10)
-* [रोमियो 06:18](rc://*/tn/help/rom/06/18)
+* [रोमियो 06:17-18](rc://*/tn/help/rom/06/17)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H1865, H2600, H2666, H2668, H2670, H3318, H4800, H5068, H5069, H5071,  H5337, H5352, H5355, H5425, H5674, H5800, H6299, H6362, H7342, H7971, G425, G525, G558, G629, G630, G859, G1344, G1432, G1657, G1658, G1659, G1849, G3089, G3955, G4506, G5483
+* Strong's: H1865, H2600, H2666, H2668, H2670, H3318, H4800, H5068, H5069, H5071, H5081, H5337, H5352, H5355, H5425, H5674, H5800, H6299, H6362, H7342, H7971, G425, G525, G558, G572, G629, G630, G859, G1344, G1432, G1657, G1658, G1659, G1849, G2010, G3032, G3089, G3955, G4174, G4506, G5483, G5486
diff --git a/bible/other/fruit.md b/bible/other/fruit.md
index 1b88ccf..bfcf043 100644
--- a/bible/other/fruit.md
+++ b/bible/other/fruit.md
@@ -7,9 +7,9 @@
 * बाइबल में “फल” शब्द प्रायः मनुष्य के कामों और विचारों के लिए काम में लिया गया है। जिस प्रकार कि फल दर्शाता है कि वृक्ष कैसा है उसी प्रकार मनुष्य के शब्द और कार्य दर्शाते है कि उसका चरित्र कैसा है।
 * मनुष्य अच्छे या बुरे आत्मिक फल उत्पन्न करता है परन्तु “फलवन्त” का अर्थ सदैव ही सकारात्मक है अर्थात बहुत अच्छे फल लाना।
 * “फलवन्त” का प्रतीकात्मक अर्थ है, “समृद्धि” इसका संदर्भ प्रायः अनेक सन्तान एवं वंशज तथा भोजन की बहुतायत तथा धन धान्य से है।
-* सामान्यतः “का फल” का अभिप्रायः है किसी से उत्पन्न कोई बात। उदाहरणार्थ, “बुद्धि का फल” का अर्थ है बुद्धिमान होने के परिणाम-स्वरूप भली वस्तुएं पाना।
-* “भूमि का फल” मनुष्यों के खाने के लिए भूमि की उपज। इसमें न केवल फल जैसे कि खजूर और अंगूर ही नहीं, सब्जियाँ, मेवे और अनाज भी युक्त है।
-* प्रतीकात्मक अभिव्यक्ति “आत्मा का फल” आज्ञाकारी मनुष्यों में पवित्र आत्मा द्वारा उत्पन्न ईश्वरभक्ति के गुण।
+* सामान्यतः “का फल” का अभिप्रायः है किसी से उत्पन्न कोई बात या जो किसी और द्वारा निर्मित है। उदाहरणार्थ, “बुद्धि का फल” का अर्थ है बुद्धिमान होने के परिणाम-स्वरूप भली वस्तुएं पाना।
+* “भूमि का फल” मनुष्यों के खाने के लिए भूमि की उपज है। इसमें न केवल फल जैसे कि खजूर और अंगूर ही नहीं, सब्जियाँ, मेवे और अनाज भी युक्त है।
+* प्रतीकात्मक अभिव्यक्ति “आत्मा का फल” आज्ञाकारी मनुष्यों में पवित्र आत्मा द्वारा उत्पन्न धार्मिक के गुण।
 * “गर्भ का फल” अर्थात स्त्री की सन्तान।
 
 ## अनुवाद के सुझाव:
@@ -18,7 +18,7 @@
 * प्रकरण के अनुसार, “फलवन्त” का अनुवाद हो सकता है, “अधिक आत्मिक फल उत्पन्न करना” या “अनेक सन्तान होना” या “समृद्ध होना”
 * “भूमि की उपज” का अनुवाद “भूमि द्वारा उत्पन्न भोजन” या “उस क्षेत्र की फसल”।
 * पशुओं और मनुष्यों की सृष्टि करके परमेश्वर ने उन्हें आज्ञा दी थी “फूलो फलो और पृथ्वी को भर दो”। जिसका अर्थ है अनेक सन्तान होना। इसका अनुवाद “अनेक सन्तान होना” या “अनेक सन्तान एवं वंशज होना” या “अनेक सन्तान होना कि अनेक वंशज हों”।
-* “गर्भ का फल” अनुवाद हो सकता है, “गर्भ से उत्पन्न” या “स्त्री द्वारा जन्मे सन्तान” या केवल “सन्तान”। * इलीशिबा ने मरियम से कहा, “धन्य तेरे गर्भ का फल” तो उसका अर्थ था “जिस पुत्र को तू जन्म देगी वह धन्य है”। *  लक्षित भाषा में इस उक्ति के लिए भिन्न शब्द हो सकते हैं।
+* “गर्भ का फल” अनुवाद हो सकता है, “गर्भ से उत्पन्न” या “स्त्री द्वारा जन्मे सन्तान” या केवल “सन्तान”। एलीशिबा ने मरियम से कहा, “धन्य तेरे गर्भ का फल” तो उसका अर्थ था “जिस पुत्र को तू जन्म देगी वह धन्य है”। लक्षित भाषा में इस उक्ति के लिए भिन्न शब्द हो सकते हैं।
 * “दाख का फल” का अनुवाद “दाखलता का फल” या “अंगूर” हो सकता है।
 * प्रकरण के अनुसार, “अधिक फलवन्त होना” का अनुवाद हो सकता है, “अधिक फल देगी” या “अधिक सन्तान होगी” या “समृद्ध होगे”।
 * प्रेरित पौलुस की अभिव्यक्ति “फलदायक परिश्रम” का अनुवाद हो सकता है, “अच्छे परिणाम लाने वाला काम” या “मसीह में विश्वास करने के लिए काम को लाने वाला प्रयास”।
@@ -28,12 +28,12 @@
 
 ## बाइबल सन्दर्भ:
 
-* [गलातियों 05:22-24](rc://*/tn/help/gal/05/22)
-* [उत्पत्ति 01:11-13](rc://*/tn/help/gen/01/11)
-* [लूका 08:14-15](rc://*/tn/help/luk/08/14)
-* [मत्ती 03:7-9](rc://*/tn/help/mat/03/07)
-* [मत्ती 07:15-17](rc://*/tn/help/mat/07/15)
+* [गलातियों 05:23](rc://*/tn/help/gal/05/23)
+* [उत्पत्ति 01:11](rc://*/tn/help/gen/01/11)
+* [लूका 08:15](rc://*/tn/help/luk/08/15)
+* [मत्ती 03:7-9](rc://*/tn/help/mat/03/08)
+* [मत्ती 07:17](rc://*/tn/help/mat/07/17)
 
 ## शब्द तथ्य:
 
-* Strong's: H3, H4, H1061, H1063, H1069, H2173, H2233, H2981, H3206, H3581, H3759, H3899, H3978, H4022, H4395, H5108, H5208, H6500, H6509, H6529, H7019, H8256, H8393, H8570, G1081, G2590, G2592, G2593, G3703, G5052, G5352, G6013
+* स्ट्रांग'स:  H4, H1061, H1063, H1069, H2233, H2981, H3581, H3759, H3899, H3978, H4022, H5108, H6509, H6529, H7019, H8393, H8570, G1081, G2590, G2592, G2593, G3703, G5052, G5352
diff --git a/bible/other/gate.md b/bible/other/gate.md
index 736538e..456ef7f 100644
--- a/bible/other/gate.md
+++ b/bible/other/gate.md
@@ -1,12 +1,16 @@
-# फाटक, फाटकों, बेंड़ों, द्वारपाल, चौकीदारों, द्वार के खम्भे, द्वार, द्वार
+# फाटक, फाटकों, बेंड़ों, द्वारपाल, चौकीदारों, द्वार के खम्भे, द्वार
 
 ## परिभाषा:
 
 “फाटक” किसी बाढ़े में या दीवार में जो नगर या घर के चारों ओर से उसमें चूल पर लगी एक बाधा होती है। “बेड़ों” फाटक को बन्द करने के लिए लकड़ी या धातु की सांकल।
 
 * नगर के फाटकों को खोला जाता था कि मनुष्य, पशु और सामानवाहक नगर में आ सकें और नगर से जा सकें।
+
 * नगर को सुरक्षित रखने के लिए शहरपनाह और फाटक बहुत मोटे होते थे। फाटकों को सांकलों से बन्द किया जाता था कि शत्रु की सेना का नगर प्रवेश रोका जाए।
-* नगर का फाटक नगर का समाचार एवं सामाजिक केन्द्र होता था। वहां व्यापारिक विनिमय एवं न्याय भी किया जाता था क्योंकि शहरपनाह के मोटे होने के कारण वहां धूप से बचने के लिए पर्याप्त ठंडी छांव होती थी। नागरिकों को उसकी छांव में बैठना मनभावन लगता था कि वहां बैठकर न्याय करें या व्यापार करें।
+
+* फाटकों के लिए "बेड़ों" एक लकड़ी या धातु की पट्टी को संदर्भित करता है जिसे जगह में ले जाया जा सकता है ताकि फाटक बाहर से नहीं खुल सकें।
+
+* बाइबल के समय में, नगर का फाटक नगर का समाचार एवं सामाजिक केन्द्र होता था। वहां व्यापारिक विनिमय एवं न्याय भी किया जाता था क्योंकि शहरपनाह के मोटे होने के कारण वहां धूप से बचने के लिए पर्याप्त ठंडी छांव होती थी। नागरिकों को उसकी छांव में बैठना मनभावन लगता था कि वहां बैठकर न्याय करें या व्यापार करें।
 
 ## अनुवाद के सुझाव:
 
diff --git a/bible/other/generation.md b/bible/other/generation.md
index 87c11d4..b8ea04e 100644
--- a/bible/other/generation.md
+++ b/bible/other/generation.md
@@ -1,12 +1,8 @@
 # पीढ़ी
 
-### परिभाषा:
-
-समीक्षाधीन
-
 ## परिभाषा:
 
-“पीढ़ी” शब्द उन मनुष्यों के संदर्भ में है जो एक ही समय जन्में हों।
+“पीढ़ी” शब्द उन मनुष्यों के संदर्भ में है जो एक ही समय जन्में हों। वे सभी एक ही सामान्य समय अवधि में पैदा हुए हैं और इसलिए समान उम्र के बारे में हैं।
 
 * पीढ़ी समय का अन्तराल भी हो सकती है। बाइबल के युग में एक पीढ़ी को लगभग चालीस वर्ष माना जाता था।
 * माता-पिता और सन्तान दो अलग-अलग पीढ़ियों के होते है।
@@ -31,3 +27,9 @@
 * [मत्ती 11:16-17](rc://*/tn/help/mat/11/16)
 * [मत्ती 23:34-36](rc://*/tn/help/mat/23/34)
 * [मत्ती 24:34-35](rc://*/tn/help/mat/24/34)
+
+## शब्द तथ्य:
+
+​
+
+* Strong’s: H1755, H1859, H8435, G1074
diff --git a/bible/other/glean.md b/bible/other/glean.md
index 2fcf09e..eb1ee6a 100644
--- a/bible/other/glean.md
+++ b/bible/other/glean.md
@@ -5,8 +5,7 @@
 “सिला बीनना” खेत से या बगीचे से अन्न और फल जो लवनी करने वालों के हाथों से गिर गए उनको उठाना।
 
 * परमेश्वर ने इस्राएल को आज्ञा दी थी कि वे विधवाओं, गरीबों और परदेशियों को गिरा हुआ अन्न उठाने दें कि उनके भोज के लिए हो।
-* कभी-कभी खेत का स्वामी सिला बीनने वालों को लवनी करनेवालों के निकट भी आने देता था जिससे वे और भी अधिक अन्न बटोर सकते थे।
-* इस व्यवस्था का स्पष्ट उदाहरण रूत की कहानी में है उसे उदारता-पूर्वक उसके एक संबन्धी बोआज के खेत में लवनी करनेवालों के पास उदारता-पूर्वक सिला बीनने दिया था।
+* कभी-कभी खेत का स्वामी सिला बीनने वालों को लवनी करनेवालों के निकट भी आने देता था जिससे वे और भी अधिक अन्न बटोर सकते थे। इस व्यवस्था का स्पष्ट उदाहरण रूत की कहानी में है उसे उदारता-पूर्वक उसके एक संबन्धी बोआज के खेत में लवनी करनेवालों के पास उदारता-पूर्वक सिला बीनने दिया था।
 * “सिला बीनने” के अनुवाद हो सकते हैं, “चुनना” या “एकत्र करना” या “संग्रह करना”।
 
 (यह भी देखें: [बोआज](../names/boaz.md), [अन्न](../other/grain.md), [फसल](../other/harvest.md), [रूत](../names/ruth.md))
diff --git a/bible/other/gold.md b/bible/other/gold.md
index 26a13f5..b46a18c 100644
--- a/bible/other/gold.md
+++ b/bible/other/gold.md
@@ -1,26 +1,26 @@
-# सोना, सोने
+# सोना, सोने का
 
 ## परिभाषा:
 
-सोना पीले रंग की उत्तम धातु है जिससे आभूषण तथा धार्मिक वस्तुएं बनाई जाती हैं। प्राचीन युग में यह सबसे अधिक मूल्यवान धातु थी।
+सोना पीले रंग की उत्तम धातु है जिससे आभूषण तथा धार्मिक वस्तुएं बनाई जाती थीं। प्राचीन युग में यह सबसे अधिक मूल्यवान धातु थी।
 
-* बाइबल के युग में, सोने से विभिन्न वस्तुएं बनाई जाती थी या वस्तुओं पर सोना चढ़ाया जाता था।
-* ये वस्तुएं थी कुन्दन तथा अन्य आभूषण, मूर्तियां, वेदियां, तथा निवास (मण्डप) या मन्दिर की अन्य वस्तुएं जैसे वाचा का सन्दूक।
-* पुराने नियम के युग में सोना क्रय-विक्रय के काम में आता था। उसे तराजू में तोल कर उसका मूल्य ज्ञात किया जाता था।
+* बाइबल के युग में, ठोस सोने की  विभिन्न वस्तुएं बनाई जाती थीं  या वस्तुओं पर सोना चढ़ाया जाता था।
+* इन वस्तुओं में थे, कुन्दन तथा अन्य आभूषण, मूर्तियां, वेदियां, तथा निवास (मण्डप) या मन्दिर की अन्य वस्तुएं जैसे वाचा का सन्दूक।
+* पुराने नियम के युग में सोना क्रय-विक्रय में मुद्रा स्वरुप काम में आता था। उसे तराजू में तोल कर उसका मूल्य ज्ञात किया जाता था।
 * उत्तरकाल में सोने और चाँदी के सिक्के क्रय-विक्रय में काम में आने लगे।
-* जब किसी ऐसी वस्तु की चर्चा हो जो सोने की नहीं हो उस पर केवल सोना चढ़ा हुआ था तो “सुनहरा” या “सोना चढ़ा” या “स्वर्णआवृत” अनुवाद किया जा सकता है।
-* कभी-कभी किसी वस्तु को “सुनहरा” कहा जाता है, अर्थात वह उसका रंग सोने जैसा है परन्तु सोने से बनी नहीं है।
+* जब किसी ऐसी वस्तु की चर्चा हो जो ठोस सोने की नहीं है उस पर केवल सोना चढ़ा हुआ है तो “सुनहरा” या “सोना चढ़ा” या “स्वर्णआवृत” अनुवाद किया जा सकता है।
+* कभी-कभी किसी वस्तु को “सुनहरा” कहा जाता है, अर्थात उसका रंग सोने जैसा है परन्तु यथार्थ में सोने से बनी नहीं है।
 
 (यह भी देखें: [वेदी](../kt/altar.md), [वाचा का सन्दूक](../kt/arkofthecovenant.md), [झूठे देवता](../kt/falsegod.md), [चांदी](../other/silver.md), [मिलापवाला तम्बू](../kt/tabernacle.md), [मन्दिर](../kt/temple.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 पतरस 01:6-7](rc://*/tn/help/1pe/01/06)
+* [1 पतरस 01:07](rc://*/tn/help/1pe/01/07)
 * [1 तीमुथियुस 02:8-10](rc://*/tn/help/1ti/02/08)
-* [2 इतिहास 01:14-15](rc://*/tn/help/2ch/01/14)
-* [प्रे.का. 03:4-6](rc://*/tn/help/act/03/04)
-* [दानिय्येल 02:31-33](rc://*/tn/help/dan/02/31)
+* [2 इतिहास 01:15](rc://*/tn/help/2ch/01/15)
+* [प्रे.का. 03:06](rc://*/tn/help/act/03/06)
+* [दानिय्येल 02:32](rc://*/tn/help/dan/02/32)
 
 ## शब्द तथ्य:
 
-* Strong's: H1220, H1222, H1722, H2091, H2742, H3800, H4062, H5458, H6884, H6885, G5552, G5553, G5554, G5557
+* Strong’s: H1220, H1722, H2091, H2742, H3800, H5458, H6884, H6885, G5552, G5553, G5554, G5557
diff --git a/bible/other/gossip.md b/bible/other/gossip.md
index 71393a8..d94d77e 100644
--- a/bible/other/gossip.md
+++ b/bible/other/gossip.md
@@ -2,21 +2,21 @@
 
 ## परिभाषा:
 
-“कानाफूसी” किसी के बारे में नकारात्मक एवं व्यर्थ की बातें करना। जो कुछ इस प्रकार कहा जाता है वह सच सिद्ध नहीं होता है।
+“कानाफूसी” किसी की व्यक्तिगत बातों के बारे में लोगों में चर्चा करना और वह भी प्रतिकूल एवम् निरर्थक!  अधिकतर जो बातें की जाती हैं उनकी सत्यता की पुष्टी नहीं की गई होती है।
 
-* बाइबल में किसी के बारे में अनुचित बातें करना गलत है। बकबक करना और निन्दा करना ऐसी नकारात्मक बातों के उदाहरण है।
-* जिसके बारे में अनुचित बातें की जा रही है, उसकी हानि करती हैं, क्योंकि ऐसा करने से मनुष्यों के साथ उसके संबन्धों पर बुरा प्रभाव पड़ता है।
+* बाइबल में किसी के बारे में अनुचित बातें करना गलत है। अफवाह फैलाना और निन्दा करना ऐसी प्रतिकूल  बातों के उदाहरण है।
+* जिसके बारे में अनुचित बातें की जा रही है, उसकी हानि ही होती है, क्योंकि ऐसा करने से मनुष्यों के साथ उस व्यक्ति के संबन्धों पर हानिकारक प्रभाव पड़ता है।
 
 (यह भी देखें: [झूठा दोष लगाना](../other/slander.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 तीमुथियुस 05:11-13](rc://*/tn/help/1ti/05/11)
-* [2 कुरिन्थियों 12:20-21](rc://*/tn/help/2co/12/20)
+* [1 तीमुथियुस 05:13](rc://*/tn/help/1ti/05/13)
+* [2 कुरिन्थियों 12:20](rc://*/tn/help/2co/12/20)
 * [लैव्यव्यवस्था 19:15-16](rc://*/tn/help/lev/19/15)
-* [नीतिवचन 16:27-28](rc://*/tn/help/pro/16/27)
+* [नीतिवचन 16:28](rc://*/tn/help/pro/16/28)
 * [रोमियो 01:29-31](rc://*/tn/help/rom/01/29)
 
 ## शब्द तथ्य:
 
-* Strong's: H5372, H7400, G2636, G2637, G5397
+* Strong’s: H5372, G2636, G5397
diff --git a/bible/other/governor.md b/bible/other/governor.md
index 76a58ff..0209d60 100644
--- a/bible/other/governor.md
+++ b/bible/other/governor.md
@@ -1,31 +1,32 @@
-# शासन करना, प्रभुता, प्रधानताएँ, राज्यपाल, राज्यपालों, हाकिम, सूबेदारों
+# शासन करना, प्रभुता, प्रधानताएँ, राज्यपाल, अधिपति, हाकिम,
 
 ## परिभाषा:
 
-राज्यपाल वह मनुष्य है जो किसी राज्य, क्षेत्र या सीमा में शासन करता है। “शासन करना” अर्थात अगुआई करना, मनुष्यों का प्रबन्ध करना।
+राज्यपाल वह मनुष्य है जो किसी देश या साम्राज्य के किसी विशाल क्षेत्र पर शासन करता है (जैसे सीमाओं में, क्षेत्र या प्रांत में)।
 
-* शब्द "प्रोकांस्युल (हाकिम)" एक राज्यपाल के लिए एक अधिक विशिष्ट शीर्षक था जो एक रोमन प्रांत पर शासन करते थे।
-* बाइबल के युग में हाकिम राजा या सम्राट के द्वारा नियुक्त किए जाते थे, वे उसके अधीन रहते थे।
-* "प्रभुता" सभी शासकों के होते हैं जो एक निश्चित देश या साम्राज्य पर शासन करते हैं। ये शासक ऐसे कानून बनाते हैं जो अपने नागरिकों के व्यवहार को निर्देशित करते हैं ताकि उस देश के सभी लोगों के लिए शांति, सुरक्षा और समृद्धि हो।
+* पुराने नियम का यह शब्द, "अधिपति (तर्शाता)" राज्यपाल के लिए एक अधिक विशिष्ट शीर्षक था जो एक फारसी प्रांत पर शासन करता था।
+* नए नियम में, राज्यपाल (प्रोकौन्सुल) शब्द रोम के किसी प्रान्त नियुक्त राज्यपाल के लिए विशिष्ट पदनाम था।
+* बाइबल के युग में हाकिम राजा या सम्राट के द्वारा नियुक्त किए जाते थे, और वे उसके अधीन रहते थे।
+* "प्रभुता" किसी देश या साम्राज्य के सब सत्ताधारी शासकों से संगठित होती है। ये शासक ऐसे कानून बनाते हैं जो अपने नागरिकों के व्यवहार को निर्देशित करते हैं ताकि उस देश के सभी लोगों के लिए शांति, सुरक्षा और समृद्धि हो।
 
 ## अनुवाद के सुझाव:
 
 * “राज्यपाल” का अनुवाद “प्रशासक” या पर्यवेक्षक” या “क्षेत्रीय अगुआ” या “एक छोटे क्षेत्र का शासक” भी किया जा सकता है।
-* प्रकरण के अनुवाद “राज करना” का अनुवाद “शासन करना” या “अगुआई करना” या “प्रबन्ध करना” या “पर्यवेक्ष करना” हो सकता है।
-* शब्द "राज्यपाल" का अनुवाद "राजा" या "सम्राट" के शब्दों से अलग ढंग से अनुवाद किया जाना चाहिए, क्योंकि एक राज्यपाल कम शक्तिशाली शासक था जो उनके अधिकार के अधीन था।
-* शब्द "हकीम" का अनुवाद “रोमन राज्यपाल” या “रोमन प्रांतीय शासक” के रूप में भी किया जा सकता है।
+* प्रकरण के अनुसार “राज करना” का अनुवाद “शासन करना” या “अगुआई करना” या “प्रबन्ध करना” या “पर्यवेक्षण करना” हो सकता है।
+* शब्द "राज्यपाल" का अनुवाद "राजा" या "सम्राट" के शब्दों से अलग ढंग से किया जाना चाहिए, क्योंकि एक राज्यपाल कम शक्तिशाली शासक था जो उनके अधिकार के अधीन था।
+* "हाकिम" शब्द का अनुवाद “रोमन राज्यपाल” या “रोमन प्रांतीय शासक” के रूप में भी किया जा सकता है।
 
 (यह भी देखें: [अधिकार](../kt/authority.md), [राजा](../other/king.md), [सामर्थ्य](../kt/power.md), [प्रदेश](../other/province.md), [रोम](../names/rome.md), [शासक](../other/ruler.md))
 
 ## बाइबल सन्दर्भ:
 
 * [प्रे.का. 07:9-10](rc://*/tn/help/act/07/09)
-* [प्रे.का. 23:22-24](rc://*/tn/help/act/23/22)
-* [प्रे.का. 26:30-32](rc://*/tn/help/act/26/30)
+* [प्रे.का. 23:22](rc://*/tn/help/act/23/22)
+* [प्रे.का. 26:30](rc://*/tn/help/act/26/30)
 * [मरकुस 13:9-10](rc://*/tn/help/mrk/13/09)
-* [मत्ती 10:16-18](rc://*/tn/help/mat/10/16)
+* [मत्ती 10:18](rc://*/tn/help/mat/10/18)
 * [मत्ती 27:1-2](rc://*/tn/help/mat/27/01)
 
 ## शब्द तथ्य:
 
-* Strong's: H324, H1777, H2142, H2280, H2710, H4951, H5148, H5460, H6346, H6347, H6486, H6664, H7989, H8269, H8660, G445, G446, G746, G1481, G2232, G2233, G2230, G4232
+* स्ट्रोंग्स: H324, H1777, H2280, H4951, H5148, H5460, H6346, H6347, H6486, H7989, H8269, H8660, G445, G446, G746, G1481, G2232, G2233, G2230, G4232
diff --git a/bible/other/grain.md b/bible/other/grain.md
index d4a2eb0..008cb57 100644
--- a/bible/other/grain.md
+++ b/bible/other/grain.md
@@ -2,7 +2,7 @@
 
 ## परिभाषा:
 
-“अन्न” अर्थात गेहूं, जौ, मक्का, दाल, चावल। इसका अभिप्राय संपूर्ण पौधे से भी हो सकता है।
+“अन्न” अर्थात गेहूं, जौ, मक्का, दाल, चावल जैसे खाद्य संयंत्र के बीज को संदर्भित करता है। इसका अभिप्राय संपूर्ण पौधे से भी हो सकता है।
 
 * बाइबल में मुख्य अन्न हैं गेहूं और जौ।
 * बालियां गेहूं के पौधे का वह ऊपरी भाग है जो दाने को पकड़े रहता है।
diff --git a/bible/other/hand.md b/bible/other/hand.md
index 6146938..ecd5a56 100644
--- a/bible/other/hand.md
+++ b/bible/other/hand.md
@@ -2,19 +2,26 @@
 
 ## परिभाषा:
 
-“हाथ” को बाइबल में विभिन्न प्रतीकात्मक रूपों में काम में लिया गया है,
+“हाथ” को बाइबल में विभिन्न प्रतीकात्मक रूपों में काम में लिया गया है, यह शब्द अक्सर किसी व्यक्ति की शक्ति, नियंत्रण, या कार्रवाई का उल्लेख करने के लिए आलंकारिक रूप से उपयोग किया जाता है, चाहे वह परमेश्वर का संदर्भ में हो या किसी व्यक्ति के संदर्भ में हो।
+
+"हाथ" शब्द के विभिन्न उपयोगों में निम्नलिखित शामिल हैं:
+
+​
+
+* “हाथ” को बाइबल में विभिन्न प्रतीकात्मक रूपों में काम में लिया गया है जैसे परमेश्वर कहता है, “क्या मैंने अपने हाथों से यह सब नहीं बनाया?” ( देखें: [लक्षणालंकार](rc://*/ta/man/translate/figs-metonymy))
 
-* किसी के “हाथ” में कुछ देने का अर्थ है, उसे दे देना।
-* “हाथ” को बाइबल में विभिन्न प्रतीकात्मक रूपों में काम में लिया गया है जैसे परमेश्वर कहता है, “क्या मैंने अपने हाथों से यह सब नहीं बनाया?” (देखें: [लक्षणालंकार](rc://*/ta/man/translate/figs-metonymy))
 * “पकड़वाया जाएगा” या “हाथों में कर दिया जाएगा” का अर्थ है किसी के नियंत्रण या अधिकार में किसी को देना।
-* “हाथ” के अन्य प्रतीकात्मक उपयोग हैं।
-* “हाथ डालना” अर्थात “हानि पहुँचाना।”
-* “हाथों से बचाना” किसी को किसी की हानि से बचाना।
-* “निकट” अर्थात पास में
+
 * “दाहिने हाथ” अर्थात “पाश्र्व में दाहिनी ओर” या “सीधे हाथ की ओर”
+
+* “हाथ डालना” का अर्थ है "हानि करना"। "किसी के हाथ से बचाने" का अर्थ है किसी व्यक्ति को किसी अन्य व्यक्ति द्वारा नुकसान पहुंचाने से रोकना।
+
 * किसी के “हाथों से” अर्थात उस व्यक्ति “द्वारा” या “माध्यम” से किया गया। उदाहरणार्थ, “परमेश्वर के हाथों की” अर्थात परमेश्वर ने किया कि हो जाए।
-* हाथों को रखना अर्थात किसी को आशिष देना।
+
+* "हाथ में" या "हाथ में देने" जैसी अभिव्यक्तियाँ किसी को किसी अन्य के नियंत्रण या शक्ति के अधीन होने के लिए संदर्भित करती हैं।
+
 * “हाथों के रखने” अर्थात किसी को परमेश्वर की सेवा में समर्पित करने के लिए या चंगाई की प्रार्थना करने के लिए।
+
 * पौलुस कहता है, “पौलुस का अपने हाथ से लिखा हुआ” अर्थात पत्र का वह अंश उसके द्वारा लिखा गया है न कि बोलकर किसी से लिखाया गया।
 
 ## अनुवाद के सुझाव
@@ -22,8 +29,7 @@
 * ये उक्तियाँ और अन्य रूपकों को अन्य प्रतीकात्मक अभिव्यक्तियों द्वारा अनुवाद किया जा सकता है जिनका अर्थ वही हो। या अर्थ को सीधा शब्दशः अनुवाद किया जा सकता है।
 * अभिव्यक्ति के रूप में "उसे पुस्तक सौंप दिया" भी अनुवाद किया जा सकता है "उसे पुस्तक दिया" या "पुस्तक को उसके हाथ में रख दिया।" यह उसे स्थायी रूप से नहीं दिया गया था, लेकिन उस समय उपयोग करने के उद्देश्य से दिया गया था।
 * जब "हाथ" व्यक्ति को संदर्भित करता है, जैसे "परमेश्वर के हाथों ने ऐसा किया," इसका अनुवाद "परमेश्वर ने यह किया।"
-* एक अभिव्यक्ति जैसे कि "उन्हें अपने शत्रुओं के हाथों में डाल दिया" या "उन्हें अपने शत्रुओं को सौंप दिया," का अनुवाद किया जा सकता है, "उनके शत्रुओं को उन्हें जीतने की इजाजत दी" या "उन्हें अपने शत्रुओं द्वारा पकड़ा गया" या "उनके शत्रुओं को उन पर नियंत्रण हासिल करने के लिए सशक्त बनाया।"
-* "हाथ से मरने" के लिए का अनुवाद किया जा सकता है "द्वारा मारा जाएगा।"
+* एक अभिव्यक्ति जैसे कि "उन्हें अपने शत्रुओं के हाथों में डाल दिया" या "उन्हें अपने शत्रुओं को सौंप दिया," का अनुवाद किया जा सकता है, "उनके शत्रुओं को उन्हें जीतने की इजाजत दी" या "उन्हें अपने शत्रुओं द्वारा पकड़ा गया" या "उनके शत्रुओं को उन पर नियंत्रण हासिल करने के लिए सशक्त बनाया।" "हाथ से मरने" के लिए का अनुवाद किया जा सकता है "द्वारा मारा जाएगा।"
 * "दाहिने हाथ पर" शब्द का अनुवाद "के दाहिनी ओर" के रूप में किया जा सकता है।
 * यीशु के संबंध में "परमेश्वर के दाहिने ओर पर बैठा", यदि यह उस भाषा में इसे उच्च सम्मान और समान अधिकार की स्थिति का संदर्भ नहीं देता है, तो उस अर्थ के साथ एक अलग अभिव्यक्ति का उपयोग किया जा सकता है। या फिर एक संक्षिप्त विवरण जोड़ा जा सकता है: "परमेश्वर के दाहिनी ओर, सर्वोच्च प्राधिकारी की स्थिति में।"
 
diff --git a/bible/other/hang.md b/bible/other/hang.md
index 5616c6f..c5e8fc9 100644
--- a/bible/other/hang.md
+++ b/bible/other/hang.md
@@ -4,18 +4,18 @@
 
 “लटका हुआ” अर्थात किसी वस्तु या मनुष्य को भूमि से ऊपर अधर में रखना।
 
-* फाँसी देकर मारने में रस्सी का फँदा बनाकर मनुष्य के गले में डाला जाता है और उसे पेड़ की डाली आदि पर भूमि से ऊपर करके लटका दिया जाता है। यहूदा ने फाँसी लगाकर आत्महत्या की थी।
-* क्रूस पर लटका कर यीशु की मृत्यु हुई, उसके गर्दन पर कुछ नहीं था: सैनिकों ने उसके हाथ और पाँवों को क्रूस की लकड़ी पर कीलों से ठोंका था तथा उसे क्रूस पर लटकाया था।
-* किसी को फाँसी देने का अर्थ है रस्सी का फँदा उसके गले में डालकर उसे लटका देना।
+* आधुनिक युग में, फाँसी देकर मारने में रस्सी का फँदा बनाकर मनुष्य के गले में डाला जाता है और उसे किसी ऊँची वास्तु से लटका दिया जाता है, जब तक वह मर न जाए। ये ऊँची वस्तुएँ नाना प्रकार की होती हैं जैसे वृक्ष या फांसी का फंदा अर्थात मनुष्य को मारने के लिए लटकाने हेतु  विशेष रूप से तैयार किया गया मंच।
+* बाइबल के युग में, प्राचीन संस्कृतियों में ठीक ऐसी ही विधि द्वारा लटका कर मारा नहीं जाता था। उदाहरणार्थ, यीशु की मृत्यु लकड़ी के क्रूस (कभी-कभी उसको वृक्ष कहा गया है) पर लटकाए जाने से हुई थी, परन्तु उसके गले पर कुछ नहीं था।  सैनिकों ने उसके हाथ और पाँवों को क्रूस की लकड़ी पर कीलों से ठोंक कर उसे क्रूस पर लटकाया था।
+* कुछ प्राचीन संस्कृतियों में मनुष्य को लकड़ी के खम्भे पर इस प्रकार लटका देते थे कि वह भूमि से ऊपर अधर में लटका रहे और बचकर भाग न पाए और वह मनुष्य मरने तक लटका ही रहता था।
 
 ## बाइबल सन्दर्भ:
 
 * [2 शमूएल 17:23](rc://*/tn/help/2sa/17/23)
-* [प्रे.का. 10:39-41](rc://*/tn/help/act/10/39)
-* [गलातियों 03:15-16](rc://*/tn/help/gal/03/13)
-* [उत्पत्ति 40:20-23](rc://*/tn/help/gen/40/20)
+* [प्रे.का. 10:39](rc://*/tn/help/act/10/39)
+* [गलातियों 03:13](rc://*/tn/help/gal/03/13)
+* [उत्पत्ति 40:22](rc://*/tn/help/gen/40/22)
 * [मत्ती 27:3-5](rc://*/tn/help/mat/27/03)
 
 ## शब्द तथ्य:
 
-* Strong's: H2614, H3363, H8518, G519
+* स्ट्रोंग्स: H2614, H3363, H8518, G519
diff --git a/bible/other/hard.md b/bible/other/hard.md
index 3627328..14bdfc1 100644
--- a/bible/other/hard.md
+++ b/bible/other/hard.md
@@ -1,36 +1,37 @@
-# कठोर, कठोर कर लेता है, हठीला,  कठोरता
+# कठिन, कड़ा, सबसे कठिन, कठोर, कठोर कर लेता है, हठीला, कठोर रहेगा, कठोरता
 
 ## परिभाषा:
 
-* “कठोर” शब्द के अर्थ प्रकरण के अनुसार अनेक हैं. यह शब्द प्रायः किसी कठिन, हठीली या न टलने वाली बात का वर्णन करता है.
-* “कठोर हृदय” “हठीला मन” उन लोगों के संदर्भ में है जो हठ करके पश्चाताप नहीं करतेहैं. यह अभिव्यक्ति उन लोगों का वर्णन करती है जो परमेश्वर की आज्ञा न मानने का हठ करते हैं.
-* प्रतीकात्मक अभिव्यक्ति “हृदयों की कठोरता” और “उनके हृदयों की कठोरता” का संदर्भ भी हठीली अवज्ञा से है.
-* किसी का हृदय “कठोर” है तो इसका अर्थ है कि ऐसा मनुष्य आज्ञा मानने से इन्कार करता है और मन फिराव नहीं करने का हठ करता है.
-* जब इसे क्रिया विशेषण स्वरूप काम में लिया जाता है जैसे “कठोर परिश्रम” या “कठोर प्रयास” तो इसका अर्थ है किसी काम को दृढ़ता के साथ यत्न से करना, किसी काम को अति उत्तम रूप से करने का प्रयत्न करना
+* “कठिन” शब्द के अर्थ प्रकरण के अनुसार अनेक हैं। यह शब्द प्रायः किसी कठिन अनवरत या हठीली बात का वर्णन करता है।
+
+* “कठोर हृदय” “हठीला” उन लोगों के संदर्भ में है जो हठ करके पश्चाताप नहीं करते। यह अभिव्यक्ति उन लोगों का वर्णन करती है जो परमेश्वर की आज्ञा न मानने का हठ करते हैं।
+* प्रतीकात्मक अभिव्यक्ति “हृदयों की कठोरता” और “उनके हृदयों की कठोरता” का संदर्भ भी हठीली अवज्ञा से है।
+* किसी का हृदय “कठोर” है तो इसका अर्थ है कि ऐसा मनुष्य आज्ञा मानने से इन्कार करता है और मन फिराव नहीं करने का हठ करता है।
+* जब इसे क्रिया विशेषण स्वरूप काम में लिया जाता है जैसे “कठोर परिश्रम” या “कठोर प्रयास” तो इसका अर्थ है किसी काम को दृढ़ता के साथ यत्न से करना, किसी काम को अति उत्तम रूप से करने का प्रयत्न करना।
 
 ## अनुवाद के सुझाव
 
-* “कठोर” शब्द का अनुवाद “कठिन” या “हठीला” या “चुनौतीपूर्ण” किया जा सकता है जो प्रकरण के अनुसार हो.
-* “कठोरता” शब्द या “हृदय की कठोरता” या “कठोर हृदय” का अनुवाद “हठीलापन” या “निरन्तर विद्रोह” या “विद्रोही स्वभाव” या “हठीली अवज्ञा” या “हठ करके मन फिराव न करना” किया जा सकता है.
-* “कठोर हो गया” का अनुवाद “मन न फिराने का हठ” या “आज्ञा मानने से इन्कार” किया जा सकता है.
-* “अपने हृदयों को कठोर मत करो” का अनुवाद “मन फिराव से इन्कार मत करो” या “हठ करके अवज्ञा मत करो.”
-* “हठीले” के अनुवाद रूप हो सकते हैं, “हठीली अवज्ञा” या “निरन्तर अवज्ञा करना” या “मन फिराव का इन्कार” या “सदैव विद्रोह करना.”
-* “कठोर परिश्रम करना” या “कठोर प्रयास करना” इसमें “कठोर” शब्द का  अनुवाद “यत्न के साथ” या “लगन के साथ” किया जा सकता है.
-* “दौड़ा चला जाता हूँ” का अनुवाद “बलपूर्वक आगे बढ़ता हूँ” या “के विरुद्ध प्रबलता से अग्रसर होता हूँ.”
-* “मनुष्यों को कठोर परिश्रम का  दुःख देना” (अत्याचार करना) इसका अनुवाद “मनुष्य से ऐसा कठोर परिश्रम कराना कि वे पीड़ित हों” या “मनुष्यों को अत्याधिक कठिन कार्य द्वारा दुःख देना” हो सकता है.
-* स्त्री के कठिन प्रसव को भी कठोर परिश्रम कहते हैं.
+* “कठोर” शब्द का अनुवाद “कठिन” या “हठीला” या “चुनौतीपूर्ण” किया जा सकता है जो प्रकरण के अनुसार हो।
+* “कठोरता” शब्द या “हृदय की कठोरता” या “कठोर हृदय” का अनुवाद “हठीलापन” या “निरन्तर विद्रोह” या “विद्रोही स्वभाव” या “हठीली अवज्ञा” या “हठ करके मन फिराव न करना” किया जा सकता है।
+* “कठोर हो गया” का अनुवाद “मन फिराने का हठ” या “आज्ञा मानने से इन्कार” किया जा सकता है।
+* “अपने हृदयों को कठोर मत करो” का अनुवाद “मन फिराव से इन्कार मत करो” या “हठ करके अवज्ञा मत करो”।
+* “हठीले” के अनुवाद रूप हो सकते हैं, “हठीली अवज्ञा” या “निरन्तर अवज्ञा करना” या “मन फिराव का इन्कार” या “सदैव विद्रोह करना”
+* “कठोर परिश्रम करना” या “कठोर प्रयास करना” इसे में “कठोर” का अनुवाद “यत्न के साथ” या “लगन के साथ” किया जा सकता है।
+* “दौड़ा चला जाता हूँ” का अनुवाद “बलपूर्वक आगे बढ़ता हूँ” या “दृढ़तापूर्वक अग्रसर होता हूँ”।
+* “मनुष्यों को कठोर परिश्रम करके दुःख देना” (अत्याचार करना) इसका अनुवाद “मनुष्य से ऐसा कठोर परिश्रम कराना कि वे पीड़ित हों” या “मनुष्यों को अत्याधिक कठिन कार्य द्वारा दुःख देना”।
+* स्त्री के प्रसव भी कठोर परिश्रम है।
 
 (यह भी देखें: [अवज्ञा](../other/disobey.md), [दुष्ट](../kt/evil.md), [हृदय](../kt/heart.md), [प्रसव पीड़ा](../other/laborpains.md), [हठी](../other/stiffnecked.md))
 
 ## बाइबल सन्दर्भ:
 
-* [2 कुरिन्थियों 11:23](rc://*/tn/help/2co/11/23)
-* [व्यवस्थाविवरण 15:07](rc://*/tn/help/deu/15/07)
-* [निर्गमन 14:04](rc://*/tn/help/exo/14/04)
-* [इब्रानियों 04:07](rc://*/tn/help/heb/04/07)
-* [यूहन्ना 12:40](rc://*/tn/help/jhn/12/40)
-* [मत्ती 19:08](rc://*/tn/help/mat/19/08)
+* [2 कुरिन्थियों 11:22-23](rc://*/tn/help/2co/11/22)
+* [व्यवस्थाविवरण 15:7-8](rc://*/tn/help/deu/15/07)
+* [निर्गमन 14:4-5](rc://*/tn/help/exo/14/04)
+* [इब्रानियों 04:6-7](rc://*/tn/help/heb/04/06)
+* [यूहन्ना 12:39-40](rc://*/tn/help/jhn/12/39)
+* [मत्ती 19:7-9](rc://*/tn/help/mat/19/07)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स:  H553, H1692, H2388, H2389, H2420, H2864, H3021, H3332, H3513, H3515, H3966, H4165, H4522, H5450, H5647, H5797, H5810, H5980, H5999, H6089, H6381, H6635, H7185, H7186, H7188, H7280, H8068, H8307, H8631, G917, G1419, G1421, G1422, G1423, G2205, G2532, G2553, G2872, G2873, G3425, G3433, G4053, G4183, G4456, G4457, G4641, G4642, G4643, G4645, G4912
+* Strong's: H280, H386, H553, H1692, H2388, H2389, H2420, H2864, H3021, H3332, H3513, H3515, H3966, H4165, H4522, H5450, H5539, H5564, H5646, H5647, H5797, H5810, H5980, H5999, H6089, H6277, H6381, H6635, H7185, H7186, H7188, H7280, H8068, H8307, H8631, G917, G1419, G1421, G1422, G1423, G1425, G2205, G2532, G2553, G2872, G2873, G3425, G3433, G4053, G4183, G4456, G4457, G4641, G4642, G4643, G4645, G4912, G4927
diff --git a/bible/other/harvest.md b/bible/other/harvest.md
index bb81c3c..1ea6599 100644
--- a/bible/other/harvest.md
+++ b/bible/other/harvest.md
@@ -1,8 +1,8 @@
-# उपज, फसल, लवनी, कटनी, लवनेवाला, लवनेवालों
+# उपज, फसल, लवनी, कटनी, लवनेवाला
 
 ## परिभाषा:
 
-“उपज” शब्द का अर्थ है पेड़-पौधों से पके फल या सब्जियाँ एकत्र करना।
+“उपज” शब्द का अर्थ है पेड़-पौधों से पके फल या सब्जियाँ एकत्र करना। “काटना" शब्द का अर्थ फसलों की कटाई करना है।
 
 * कटनी का समय फसल पकने का समय होता है।
 * इस्राएल कटनी का पर्व मनाता था कि भोजन की फसल काटें। परमेश्वर ने उन्हें आज्ञा दी थी कि वे उसके लिए पहला फल चढाएं।
@@ -15,7 +15,7 @@
 * कटनी का अनुवाद हो सकता है, “फल एकत्र करने का समय” या “फसल उठाने का समय” या “फल तोड़ने का समय”।
 * “लवनी करना” का अनुवाद हो सकता है, “एकत्र करना”, “तोड़ना” या “संग्रह करना”
 
-(यह भी देखें: [पहली उपज](../other/firstfruit.md), [पर्व](../other/festival.md))
+(यह भी देखें: [पहली उपज](../other/firstfruit.md), [पर्व](../other/festival.md), [सुसमाचार](../other/festival.md))
 
 ## बाइबल सन्दर्भ:
 
@@ -27,7 +27,11 @@
 * [लैव्यव्यवस्था 19:9-10](rc://*/tn/help/lev/19/09)
 * [मत्ती 09:37-38](rc://*/tn/help/mat/09/37)
 * [रूत 01:22](rc://*/tn/help/rut/01/22)
+* [मत्ती](rc://*/tn/help/mat/09/37), [06:25-26](rc://*/tn/help/mat/06/25)
+* [मत्ती](rc://*/tn/help/mat/09/37), [13:30](rc://*/tn/help/mat/13/30)
+* [मत्ती](rc://*/tn/help/mat/09/37), [13:36-39](rc://*/tn/help/mat/13/36)
+* [मत्ती](rc://*/tn/help/mat/09/37), [25:24](rc://*/tn/help/mat/25/24)
 
 ## शब्द तथ्य:
 
-* Strong's: H2758, H7105, G2326, G6013
+* Strong's: H2758, H4395, H4672 H7105, H7114, H7938, G270, G2325, G2326, G2327
diff --git a/bible/other/head.md b/bible/other/head.md
index 6747926..3e50ec2 100644
--- a/bible/other/head.md
+++ b/bible/other/head.md
@@ -1,22 +1,24 @@
-# सिर, सिरों, माथे, माथों, चन्दुए, टोपियाँ, गुलूबंद, सिर कटवा दिया
+# सिर, माथे, चन्दुए, टोपियाँ, गुलूबंद
 
 ## परिभाषा:
 
+शब्द "सिर" एक मानव शरीर के ऊपरी भाग को संदर्भित करता है, गर्दन के ऊपर। इस शब्द का प्रयोग अक्सर "शीर्ष", "पहले," "शुरुआत," "स्रोत," और अन्य अवधारणाओं सहित कई अलग-अलग चीजों का अर्थ करने के लिए किया जाता है।
+
 बाइबल में “सिर” शब्द को विभिन्न प्रतीकात्मक रूपों में काम में लिया गया है।
 
-* इस शब्द का उपयोग मनुष्यों पर अधिकार रखने वाले के लिए किया गया है। “तूने मुझे जाति-जाति का सिर बनाया है।” इसका अनुवाद हो सकता हैः "तू ने मुझे राजा बनाया है" या “तूने मुझे.... पर अधिकार दिया है।"
-* यीशु को “कलीसिया का सिर कहा गया है। जिस प्रकार मनुष्य का सिर उसकी देह के अंगों को निर्देशन देता है उसी प्रकार यीशु अपनी “देह” कलीसिया के सदस्यों का निर्देश देता है।
-* नया नियम सिखाता है कि पति अपनी पत्नी का सिर है। उसे अपनी पत्नी और परिवार की अगुआई और मार्गदर्शन का उत्तरदायित्व सौंपा है।
 * “उसके सिर पर उस्तरा न चलाया जाए” अर्थात “वह न तो कभी अपने बाल कटवाए और न ही कभी दाढ़ी बनवाए।”
-* “सिर” का अर्थ कभी-कभी किसी बात के आरंभिक चरण या स्रोत से होता है जैसे, “मार्ग का सिर (आरंभ)”
-* “गेहूं का सिर” अर्थात गेहूं या जौ के पौधे का वह ऊपरी भाग जहां बीज होता है।
-* “सिर” का एक और प्रतीकात्मक उपयोग है जो मनुष्य के संपूर्ण व्यक्तित्व का बोध कराता है जैसे “सफेद सिर” अर्थात वृद्ध जन या “यूसुफ का सिर” अर्थात यूसुफ।  (देखें: [उपलक्षण](rc://*/ta/man/translate/figs-synecdoche))
+
 * “इसका खून उसके सिर पर हो” अर्थात उसकी हत्या का उत्तरदायी यही मनुष्य हो और दण्ड पाए।
 
+* अभिव्यक्ति “गेहूं का सिर” अर्थात गेहूं या जौ के पौधे का वह ऊपरी भाग को संदर्भित करता है जिसमें बीज होते हैं। इसी तरह, अभिव्यक्ति "एक पर्वत का सिर" पर्वत के शीर्ष भाग को संदर्भित करता है।
+
+* “सिर” का अर्थ कभी-कभी किसी बात के आरंभिक चरण या स्रोत से होता है जैसे, “मार्ग का सिर (आरंभ)”
+
+* इस शब्द का उपयोग मनुष्यों पर अधिकार रखने वाले के लिए किया गया है। “तूने मुझे जाति-जाति का सिर बनाया है।” इसका अनुवाद हो सकता हैः "तू ने मुझे राजा बनाया है" या “तूने मुझे…. पर अधिकार दिया है।"
+
 ## अनुवाद के सुझाव
 
 * प्रकरण के अनुसार “सिर” का अनुवाद हो सकता है, “अधिकार” या “अगुआई एवं निर्देशन देने वाला” या “उत्तरदायी व्यक्ति”
-* “का सिर” का अर्थ है संपूर्ण मनुष्यत्व अतः इसका अनुवाद केवल व्यक्ति के नाम से किया जा सकता है।  “उदाहरणार्थ, “यूसुफ का सिर” उक्ति का अनुवाद किया जा सकता है, “यूसुफ”
 * “उसके ही सिर पर हो” इस उक्ति का अनुवाद किया जा सकता है, “उस पर हो” या “वह दण्ड पाए” या “वही उत्तरदायी माना जाए” या “वह दोषी माना जाए”।
 * प्रकरण के अनुसार इस शब्द के अनुवाद हो सकते हैं, “आरंभ” या “स्रोत” या “शासक” या “अगुआ” या “ऊपर”।
 
diff --git a/bible/other/heal.md b/bible/other/heal.md
index 627e344..8e87737 100644
--- a/bible/other/heal.md
+++ b/bible/other/heal.md
@@ -2,13 +2,13 @@
 
 ## परिभाषा:
 
-“चंगा करना” अर्थात रोगी, अन्धा या विकलांग को स्वस्थ्य प्रदान करना।
+“चंगा करना” और "इलाज" दोनों का अर्थ है एक बीमार, अर्थात रोगी, अन्धा या विकलांग को स्वस्थ्य प्रदान करना।
 
 * चंगाई पाने वाली या “रोग-मुक्त मनुष्य” “पुष्ट किया गया” या “स्वस्थ किया गया” होना है।
 * चंगाई प्राकृतिक भी होती है क्योंकि परमेश्वर ने हमारे शरीर को अनेक प्रकार की चोटों और रोगों से स्वस्थ हो जाने की क्षमता प्रदान की है। ऐसी चंगाई में समय लगता है।
 * तथापि जैसे अंधा होना, लकवा तथा कोढ़ अपने आप स्वस्थ नहीं होते हैं। जब मनुष्यों को ऐसे रोगों या विकलांगता से चंगाई मिलती है तो वह एक आश्चर्यकर्म होता है।
 * उदाहरणार्थ यीशु ने अनेक अंधों, लंगड़ो और रोगियों का तत्काल चंगा किया था और वे उसी पल स्वस्थ हो गए थे।
-* प्रेरितों ने भी रोगियों को चमत्कारी चंगाई दी थी जैसे पतरस ने एक लंगड़े को चलने योग्य बनाया था।
+* प्रेरितों ने भी रोगियों को चमत्कारी चंगाई दी थी जैसे पतरस ने एक लंगड़े को तुरंत चलने योग्य बनाया था।
 
 (यह भी देखें: [आश्चर्यकर्म](../kt/miracle.md))
 
diff --git a/bible/other/heir.md b/bible/other/heir.md
index 913fd92..9788b06 100644
--- a/bible/other/heir.md
+++ b/bible/other/heir.md
@@ -7,7 +7,7 @@
 * बाइबल के युग में पहिलौठा मुख्य उत्तराधिकारी होता है जिसे पिता की सम्पदा और धन का अधिकांश भाग मिलता है।
 * बाइबल में “उत्तराधिकारी” शब्द का प्रतीकात्मक उपयोग भी किया गया है, विश्वासी परमेश्वर पिता से आत्मिक लाभ पाते हैं।
 * परमेश्वर की सन्तान होने के नाते विश्वासी मसीह यीशु के “संगी वारिस” कहलाते हैं। इसका अनुवाद हो सकता है, “सह उत्तराधिकारी” या “संगी उत्तराधिकारी” या “के साथ उत्तराधिकारी”।
-* “उत्तराधिकारी” शब्द का अनुवाद हो सकता है, “लाभ प्राप्त करनेवाला मनुष्य” या अपने माता पिता या रिश्तेदार के मरने पर धन सम्पदा प्राप्त करने वाले के लिए जो भी शब्द काम में लिया जाता है।
+* “उत्तराधिकारी” शब्द का अनुवाद हो सकता है, “लाभ प्राप्त करनेवाला मनुष्य” या अपने माता पिता या रिश्तेदार के मरने पर धन सम्पदा प्राप्त करने वाले के लिए भाषा में जो भी अभिव्यक्ति का उपयोग किया जाता है।
 
 (यह भी देखें: [पहिलौठा](../other/firstborn.md),[अधिकारी होना](../kt/inherit.md))
 
@@ -15,12 +15,12 @@
 
 * [गलातियों 04:1-2](rc://*/tn/help/gal/04/01)
 * [गलातियों 04:6-7](rc://*/tn/help/gal/04/06)
-* [उत्पत्ति 15:1-3](rc://*/tn/help/gen/15/01)
+* [उत्पत्ति 15:1](rc://*/tn/help/gen/15/01)
 * [उत्पत्ति 21:10-11](rc://*/tn/help/gen/21/10)
-* [लूका 20:13-14](rc://*/tn/help/luk/20/13)
-* [मरकुस 12:6-7](rc://*/tn/help/mrk/12/06)
+* [लूका 20:14](rc://*/tn/help/luk/20/13)
+* [मरकुस 12:07](rc://*/tn/help/mrk/12/06)
 * [मत्ती 21:38-39](rc://*/tn/help/mat/21/38)
 
 ## शब्द तथ्य:
 
-* Strong's: H1121, H3423, G2816, G2818, G2820, G4789
+* स्ट्रांग'स : H1121, H3423, G2816, G2818, G2820, G4789
diff --git a/bible/other/horse.md b/bible/other/horse.md
index 2260ea4..0be2b43 100644
--- a/bible/other/horse.md
+++ b/bible/other/horse.md
@@ -2,23 +2,23 @@
 
 ## परिभाषा:
 
-बाइबल के युग में घोड़ा एक चौपाया, खेती और परिवहन में काम में लिया जाता था।
+घोड़ा चार टांगों का एक बड़ा पशु होता है जिसको बाइबल के युग में अधिकतर खेती के काम में या सवारी धोने के काम में लिया जाता था।
 
 * कुछ घोड़े गाड़ी और रथ खींचने के लिए भी काम में लिए जाते थे, उन पर सवारी भी की जाती थी।
 * घोड़ों को लगाम लगाई जाती थी कि इच्छा के अनुसार चलाया जाए।
-* बाइबल युग में घोड़े एक मूल्यवान सम्पदा थे, उन्हें पशु धन माना जाता था क्योंकि वे युद्ध में काम आते थे। उदाहरणार्थ, सुलैमान के वैभव का एक भाग हजारों घोड़ें और रथ थे।
-* घोड़े जैसे चौपाए गधे और खच्चर होते हैं।
+* बाइबल युग में घोड़े एक मूल्यवान सम्पदा थे, उन्हें पशु धन माना जाता था क्योंकि वेमुख्यतः  युद्ध में काम आते थे। उदाहरणार्थ, सुलैमान के असीम वैभव का एक भाग उसके हजारों घोड़ें और रथ थे।
+* गधे और खच्चर भी घोड़े जैसे ही चौपाए हैं।
 
 (यह भी देखें: [रथ](../other/chariot.md), , [गधा](../other/donkey.md), [सुलैमान](../names/solomon.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 इतिहास 18:3-4](rc://*/tn/help/1ch/18/03)
-* [2 राजा 02:11-12](rc://*/tn/help/2ki/02/11)
+* [1 इतिहास 18:04](rc://*/tn/help/1ch/18/04)
+* [2 राजा 02:11](rc://*/tn/help/2ki/02/11)
 * [निर्गमन 14:23-25](rc://*/tn/help/exo/14/23)
 * [यहेजकेल 23:5-7](rc://*/tn/help/ezk/23/05)
-* [जकर्याह 06:7-8](rc://*/tn/help/zec/06/07)
+* [जकर्याह 06:08](rc://*/tn/help/zec/06/08)
 
 ## शब्द तथ्य:
 
-* Strong's: H47, H5483, H5484, H6571, H7409, G2462
+* स्ट्रोंग्स: H47, H5483, H5484, H6571, H7409, G2462
diff --git a/bible/other/house.md b/bible/other/house.md
index a80b8bf..bc124d5 100644
--- a/bible/other/house.md
+++ b/bible/other/house.md
@@ -2,7 +2,7 @@
 
 ## परिभाषा:
 
-“घर” शब्द का उपयोग बाइबल में प्रतीकात्मक रूप से किया जाता है।
+शब्द "घर" एक छोटा सा भवन, आश्रय या तम्बू को संदर्भित करता है, आमतौर पर वह स्थान जहां एक परिवार सोता है। “घर” शब्द का उपयोग बाइबल में प्रतीकात्मक रूप से किया जाता है।" आदि जैसी विभिन्न अवधारणाओं का अर्थ करने के लिए किया जाता है।
 
 * कभी-कभी इसका अभिप्राय “कुटुम्ब” से है अर्थात एक ही घर में रहने वाले सब सदस्य।
 * “घर” प्रायः किसी के वंशजों के संदर्भ में आता है। उदाहरणार्थ, “दाऊद का घराना” अर्थात राजा दाऊद के सब वंशज।
@@ -15,8 +15,7 @@
 * प्रकरण के अनुसार, “घर” शब्द का अनुवाद , “परिवार” या “लोग” या “कुटुम्ब” या “वंशज” या “मन्दिर” या “निवास स्थान”हो सकता है।
 * “दाऊद का घराना”, इस उक्ति का अनुवाद हो सकता है, “दाऊद का कुल” या “दाऊद का परिवार” या “दाऊद के वंशज”। संबन्धित अभिव्यक्तियों का अनुवाद भी इसी आधार पर किया जा सकता है।
 * “इस्राएल का घराना” इस उक्ति के अनुवाद रूप हो सकते हैं, “इस्राएल की प्रजा” या “इस्राएल के वंशज” या “इस्राएली”
-* “यहोवा का भवन” इसका अनुवाद हो सकता है, “यहोवा का मन्दिर” या “यहोवा की आराधना का स्थल” या “जहां यहोवा अपने लोगों के साथ मिलते है” या “यहोवा का निवास स्थान”।
-* “परमेश्वर का भवन” इसका अनुवाद भी ऐसा ही किया जाए।
+* “यहोवा का भवन” इसका अनुवाद हो सकता है, “यहोवा का मन्दिर” या “यहोवा की आराधना का स्थल” या “जहां यहोवा अपने लोगों के साथ मिलते है” या “यहोवा का निवास स्थान”। “परमेश्वर का भवन” इसका अनुवाद भी ऐसा ही किया जाए।
 
 (यह भी देखें: [दाऊद](../names/david.md), [वंशज](../other/descendant.md), [परमेश्वर का भवन](../kt/houseofgod.md), [घराना](../other/household.md), [इस्राएल राज्य](../names/kingdomofisrael.md), [मिलापवाला तम्बू](../kt/tabernacle.md), [मन्दिर](../kt/temple.md), [यहोवा](../kt/yahweh.md))
 
diff --git a/bible/other/household.md b/bible/other/household.md
index 4e260ea..18079f8 100644
--- a/bible/other/household.md
+++ b/bible/other/household.md
@@ -11,15 +11,15 @@
 
 ## बाइबल संदर्भ:
 
-* [प्रे.का. 07:9-10](rc://*/tn/help/act/07/09)
-* [गलातियों 06:9-10](rc://*/tn/help/gal/06/09)
-* [उत्पत्ति 07:1-3](rc://*/tn/help/gen/07/01)
-* [उत्पत्ति 34:18-19](rc://*/tn/help/gen/34/18)
-* [यूहन्ना 04:53-54](rc://*/tn/help/jhn/04/53)
-* [मत्ती 10:24-25](rc://*/tn/help/mat/10/24)
-* [मत्ती 10:34-36](rc://*/tn/help/mat/10/34)
-* [फिलिप्पियों04:21-23](rc://*/tn/help/php/04/21)
+* [प्रेरि. 07:10](rc://*/tn/help/act/07/10)
+* [गलातियों 06:10](rc://*/tn/help/gal/06/10)
+* [उत्पत्ति 07:01](rc://*/tn/help/gen/07/01)
+* [उत्पत्ति 34:19](rc://*/tn/help/gen/34/19)
+* [यूहन्ना 04:53](rc://*/tn/help/jhn/04/53)
+* [मत्ती 10:25](rc://*/tn/help/mat/10/25)
+* [मत्ती 10:36](rc://*/tn/help/mat/10/36)
+* [फिलिप्पियों 04:22](rc://*/tn/help/php/04/22)
 
 ## शब्द तथ्य:
 
-* Strong's: H1004, H5657, G2322, G3609, G3614, G3615, G3616, G3623, G3624
+* स्ट्रांग'स: H1004, H5657, G2322, G3609, G3614, G3615, G3616, G3623, G3624
diff --git a/bible/other/imitate.md b/bible/other/imitate.md
index 338fe89..5b03544 100644
--- a/bible/other/imitate.md
+++ b/bible/other/imitate.md
@@ -1,4 +1,4 @@
-# अनुकरण करना, के समान चाल चलने, जैसी चाल चलो
+# अनुकरण करना, अनुकरणकारी
 
 ## परिभाषा:
 
diff --git a/bible/other/instruct.md b/bible/other/instruct.md
index eeb9031..287c86c 100644
--- a/bible/other/instruct.md
+++ b/bible/other/instruct.md
@@ -1,26 +1,26 @@
-# निर्देश, निर्देश, निर्देश दिए, निर्देश देते रहना, अनुदेश, निर्देश, निर्देशक
+# निर्देश देना, आदेश, निर्देश, निर्देशक
 
 ## तथ्य:
 
-"निर्देश" और "अनुदेश" शब्दों के संदर्भ किसी काम को करने के स्पष्ट निर्देशनों से है।
+"निर्देश देना" और "आदेश" शब्दों के संदर्भ किसी काम को करने के स्पष्ट निर्देशनों से है।
 
-* “निर्देश” देने से तात्पर्य किसी को बताना कि वह विशेष करके क्या काम करे।
-* जब यीशु ने अपने शिष्यों को रोटी और मछलियां दी कि लोगों में बांट दें तब उसने उन्हें विशेष निर्देश दी कि कैसे करना है।
+* “निर्देश” देने से तात्पर्य किसी को निशित रूप से बताना कि उसे क्या करना आवश्यक है।
+* जब यीशु ने अपने शिष्यों को रोटी और मछलियां दी कि लोगों में बांट दें तब उसने उन्हें विशेष निर्देश दिए कि कैसे करना है।
 * प्रकरण के अनुसार “निर्देश” शब्द का अनुवाद “कहना” या “निर्देश देना” या “शिक्षा देना” या “आदेश देना” भी किया जा सकता है।
 * “निर्देश” देने का अनुवाद “निर्देशन” या “समझाना” या “उसने जो कहा है उसे करना” किया जा सकता है।
-* जब परमेश्वर निर्देश देता है तब उसका अनुवाद “फरमान” या “आदेश” किया जा सकता है।
+* जब परमेश्वर निर्देश देता है तब उसका अनुवाद “आज्ञा” या “आदेश” किया जा सकता है।
 
 (यह भी देखें: [आज्ञा](../kt/command.md), [आदेश](../other/decree.md), [शिक्षा/सिखाना](../other/teach.md))
 
 ## बाइबल संदर्भ:
 
-* [निर्गमन 14:4-5](rc://*/tn/help/exo/14/04)
-* [उत्पत्ति 26:4-5](rc://*/tn/help/gen/26/04)
-* [इब्रानियों 11:20-22](rc://*/tn/help/heb/11/20)
-* [मत्ती 10:5-7](rc://*/tn/help/mat/10/05)
-* [मत्ती 11:1-3](rc://*/tn/help/mat/11/01)
-* [नीतिवचन 01:28-30](rc://*/tn/help/pro/01/28)
+* [निर्गमन 14:04](rc://*/tn/help/exo/14/04)
+* [उत्पत्ति 26:05](rc://*/tn/help/gen/26/05)
+* [इब्रानियों 11:22](rc://*/tn/help/heb/11/22)
+* [मत्ती 10:05](rc://*/tn/help/mat/10/05)
+* [मत्ती 11:1](rc://*/tn/help/mat/11/01)
+* [नीतिवचन 01:30](rc://*/tn/help/pro/01/30)
 
 ## शब्द तथ्य:
 
-* Strong's: H241, H376, H559, H631, H1004, H1696, H1697, H3256, H3289, H3384, H4148, H4156, H4687, H4931, H4941, H5657, H6098, H6310, H6490, H6680, H7919, H8451, H8738, G1256, G1299, G1319, G1321, G1378, G1781, G1785, G2322, G2727, G2753, G3559, G3560, G3614, G3615, G3624, G3811, G3852, G3853, G4264, G4367, G4822
+* Strong’s: H241, H376, H559, H631, H1004, H1696, H1697, H3256, H3289, H3384, H4148, H4156, H4687, H4931, H4941, H6098, H6310, H6490, H6680, H7919, H8451, G1256, G1299, G1319, G1321, G1378, G1781, G1785, G2727, G2753, G3559, G3560, G3811, G3852, G3853, G4264, G4367, G4822
diff --git a/bible/other/joy.md b/bible/other/joy.md
index 2099e1e..107276b 100644
--- a/bible/other/joy.md
+++ b/bible/other/joy.md
@@ -1,14 +1,26 @@
-# आनन्द, आनन्दित, आनन्द से, आनन्द, आनन्दमय , आनंद लिया, सुख-विलास
+# आनन्द, आनन्दित, आनन्द करे, प्रसन्न
 
 ## परिभाषा:
 
-आनंद परमेश्वर से प्राप्त प्रसन्नता की अनुभूति या गहरा सन्तोष। “आनंदित” अर्थात मनुष्य जो अत्यधिक प्रसन्न और गहरे आनंद से पूर्ण है।
+### आनन्द
+
+आनंद परमेश्वर से प्राप्त प्रसन्नता की अनुभूति या गहरा सन्तोष। सम्बन्धित शब्द “आनंदित” एक ऐसे व्यक्ति का वर्णन करता है जो अत्यधिक प्रसन्न और गहरे आनंद से पूर्ण है।
 
 * मनुष्य आनंदित तब होता है जब उसे यह अनुभूति होती है कि जिसका वह अनुभव कर रहा है वह बहुत अच्छी है।
 * परमेश्वर मनुष्य को सच्चा आनंद प्रदान करता है।
 * आनंद मनभावन परिस्थितियों में प्राप्त नहीं होता है। परमेश्वर मनुष्य के जीवन में घोर कठिनाइयों में भी आनंद प्रदान कर सकता है।
 * कभी-कभी स्थानों को भी आनंद के कहते हैं जैसे घर और नगर। इसका अर्थ है कि वहां रहने वाले लोग आनंदित हैं।
 
+### आनंदित होना
+
+शब्द "आनन्द" का अर्थ खुशी और खुशी से भरा होना है।
+
+* यह शब्द अक्सर परमेश्वर द्वारा की गई अच्छी चीजों के बारे में बहुत खुश होने का उल्लेख करता है।
+* इसका अनुवाद "बहुत खुश होना" या "बहुत प्रसन्न होना" या "आनन्द से भरा होना" हो सकता है।
+* जब मरियम ने कहा "मेरा प्राण  मेरे उद्धारकर्ता परमेश्वर को आनन्दित करता है," उसका मतलब था "मेरे उद्धारकर्ता परमेश्वर ने मुझे बहुत आनन्दित किया है" या "मेरे उद्धारकर्ता परमेश्वर ने मेरे लिए जो किया है उसके कारण मुझे बहुत आनन्द हो रहा है।"
+
+\*
+
 ## अनुवाद के सुझाव:
 
 * “आनंद” शब्द का अनुवाद “हर्ष” या “प्रसन्नता” या “महान प्रसन्नता” भी हो सकता है।
diff --git a/bible/other/king.md b/bible/other/king.md
index fb08b14..1d6402b 100644
--- a/bible/other/king.md
+++ b/bible/other/king.md
@@ -1,18 +1,17 @@
-# राजा, राजाओं, राज्य, राज्यों, राज्य, राजसी
+# राजा, राज्य, राजसी
 
 ## परिभाषा:
 
-“राजा” अर्थात नगर, राज्य या देश का सर्वोच्च शासक।
+बाइबल में, "राजा" शब्द से अभिप्राय उस व्यक्ति से है जो लोगों के किसी विशेष समूह अर्थात नगर, राज्य या देश (या दोनों) का सर्वोच्च शासक है।
+
+* बाइबिल के समय में, आमतौर पर एक राजा को पिछले राजा (ओं) के पारिवारिक संबंध के आधार पर शासन करने के लिए चुना जाता था। राजा के मरणोपरांत उसका जेठा पुत्र ही राजा बनता था।
+
+* बाइबल में परमेश्वर को राजा कहा गया है क्योंकि वह अपने लोगों पर राज करता है।“परमेश्वर का राज्य” अर्थात अपने लोगों पर परमेश्वर का राज।
+
+* नये नियम में यीशु को “यहूदियों का राजा”, “इस्राएल का राजा” और “राजाओं का राजा” कहा गया है।
 
-* राजा को राज करने के लिए चुना जाता है क्योंकि वह पूर्व राजाओं के परिवार से रिश्ता रखता है।
-* राजा के मरणोपरांत उसका जेठा पुत्र ही राजा बनता था।
-* प्राचीन युग में राजा को अपनी प्रजा पर परमाधिकार प्राप्त था।
-* “राजा” शब्द का उपयोग किसी ऐसे मनुष्य के लिए किया जाए जो राजा न हो तो वह दुर्लभ ही था जैसे “राजा हेरोदेस” नया नियम।
-* बाइबल में परमेश्वर को राजा कहा गया है क्योंकि वह अपने लोगों पर राज करता है।
-* “परमेश्वर का राज्य” अर्थात अपने लोगों पर परमेश्वर का राज।
-* यीशु को “यहूदियों का राजा”, “इस्राएल का राजा” और “राजाओं का राजा” कहा गया है।
-* यीशु जब फिर आएगा तब वह संपूर्ण पृथ्वी पर राज करेगा।
 * इस शब्द का अनुवाद हो सकता है, “सर्वोच्च प्रधान” या “परम अगुआ” या “सत्ताधारी शासक”
+
 * “राजाओं का राजा” इस उक्ति का अनुवाद हो सकता है, “सब राजाओं पर राज करने वाला राजा” या “सर्वोच्च शासक जिसे सब शासकों पर अधिकार है”।
 
 (यह भी देखें: [अधिकार](../kt/authority.md), [हेरोदेस अन्तिपास](../names/herodantipas.md), [राज्य](../other/kingdom.md), [परमेश्वर का राज्य](../kt/kingdomofgod.md))
diff --git a/bible/other/kingdom.md b/bible/other/kingdom.md
index 035ebb3..624abd0 100644
--- a/bible/other/kingdom.md
+++ b/bible/other/kingdom.md
@@ -2,38 +2,38 @@
 
 ## परिभाषा:
 
-राज्य अर्थात राजा द्वारा शासित एक प्रजा। इसका संदर्भ एक देश या राजनीतिक क्षेत्र से भी हो सकता है। जिस पर एक राजा या शासक का नियंत्रण एवं अधिकार होता है।
+राज्य अर्थात राजा द्वारा शासित एक प्रजा। इसका संदर्भ एक देश या राजनीतिक क्षेत्र से भी हो सकता है  जिस पर एक राजा या शासक का नियंत्रण एवं अधिकार होता है।
 
-* राजा का भौगोलिक क्षेत्र कितना भी बड़ा हो सकता है। राजा के अधीन एक राष्ट्र या देश या एक नगर हो सकता है।
-* “राज्य” आत्मिक प्रशासन या अधिकार के संदर्भ में भी हो सकता है जैसे “परमेश्वर का राज्य”
-* परमेश्वर समस्त सृष्टि का राजा है परन्तु परमेश्वर का राज्य विशेष करके यीशु में विश्वास करके उसके अधिकाराधीन हो जाने पर लोगों पर उसके राज और अधिकार के संदर्भ में है।
+* राज्य का भौगोलिक क्षेत्र कुछ भी हो सकता है। राजा किसी एक जाती या देश या मात्र एक नगर का शासक हो सकता है।
+* “राज्य” शब्द का सन्दर्भ आत्मिक प्रशासन या अधिकार से भी हो सकता है जैसे “परमेश्वर का राज्य।"
+* परमेश्वर समस्त सृष्टि का राजा है परन्तु "परमेश्वर का राज्य"  विशेष करके उन लोगों पर उसके राज एवं अधिकार के सन्दर्भ में है जिन्होंने  यीशु में विश्वास करके उसके अधिकाराधीन हो जाने का समर्पपण किया है।
 * बाइबल में शैतान के “राज्य” की भी चर्चा की गई है जिसमें वह पृथ्वी की बहुत सी बातों पर अस्थाई राज कर रहा है। उसका राज्य दुष्टता का है जिसे “अन्धकार” कहा गया है
 
 ## अनुवाद के सुझाव:
 
 * राजा के भौगोलिक क्षेत्र के संदर्भ में “राज्य” का अनुवाद "देश (एक राजा द्वारा शासित)" या "राजा का क्षेत्र" या "एक राजा द्वारा शासित क्षेत्र" किया जा सकता है।
-* एक आध्यात्मिक विचार में, "राज्य" का अनुवाद "प्रशासन" या "शासन" या "नियंत्रण" या "संचालन" के रूप में किया जा सकता है।
-* "याजकों के राज्य" का अनुवाद "आध्यात्मिक याजक जो परमेश्वर द्वारा शासित हैं" कर सकते है।
-* वाक्यांश "प्रकाश का राज्य" का अनुवाद "परमेश्वर का शासन जो प्रकाश की तरह अच्छा है" या "जब परमेश्वर, जो प्रकाश है, लोगों पर शासन करता है" या "परमेश्वर के राज्य की प्रकाश और अच्छाई।" “प्रकाश” शब्द को संजोए रखना उचित है क्योंकि यह बाइबल में एक बहुत महत्वपूर्ण शब्द है।
-* ध्यान दें कि शब्द "राज्य" साम्राज्य से अलग हो, जिसमें एक सम्राट कई देशों पर शासन करता है।
+* आत्मिक अभिप्राय में, "राज्य" का अनुवाद "प्रशासन" या "शासन" या "नियंत्रण" या "संचालन" के रूप में किया जा सकता है।
+* "याजकों के राज्य" का अनुवाद हो सकता है,  "आध्यात्मिक पुरोहित जो परमेश्वर द्वारा शासित हैं।"
+* "ज्योति का राज्य," इस उक्ति का अनुवाद हो सकता है, "परमेश्वर का शासन जो ज्योति की तरह अद्भुत है है" या "जब परमेश्वर, जो ज्योति है, लोगों पर शासन करता है" या "परमेश्वर के राज्य की ज्योति और अच्छाई।" “ज्योति” शब्द को संजोए रखना उचित है क्योंकि यह बाइबल में एक बहुत महत्वपूर्ण शब्द है।
+* ध्यान दें कि "राज्य" शब्द साम्राज्य से अलग हो, जिसमें एक सम्राट कई देशों पर शासन करता है।
 
 (यह भी देखें: [अधिकार](../kt/authority.md), [राजा](../other/king.md), [परमेश्वर का राज्य](../kt/kingdomofgod.md), [इस्राएल का राज्य](../names/kingdomofisrael.md), [यहूदा](../names/judah.md), [यहूदा](../names/kingdomofjudah.md), [याजक](../kt/priest.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 थिस्सलुनीकियों 02:10-12](rc://*/tn/help/1th/02/10)
+* [1 थिस्सलुनीकियों 02:12](rc://*/tn/help/1th/02/12)
 * [2 तीमुथियुस 04:17-18](rc://*/tn/help/2ti/04/17)
 * [कुलुस्सियों 01:13-14](rc://*/tn/help/col/01/13)
-* [यूहन्ना 18:36-37](rc://*/tn/help/jhn/18/36)
-* [मरकुस 03:23-25](rc://*/tn/help/mrk/03/23)
+* [यूहन्ना 18:36](rc://*/tn/help/jhn/18/36)
+* [मरकुस 03:24](rc://*/tn/help/mrk/03/24)
 * [मत्ती 04:7-9](rc://*/tn/help/mat/04/07)
-* [मत्ती 13:18-19](rc://*/tn/help/mat/13/18)
-* [मत्ती 16:27-28](rc://*/tn/help/mat/16/27)
-* [प्रकाशितवाक्य  01:9-11](rc://*/tn/help/rev/01/09)
+* [मत्ती 13:19](rc://*/tn/help/mat/13/19)
+* [मत्ती 16:28](rc://*/tn/help/mat/16/28)
+* [प्रकाशितवाक्य  01:09](rc://*/tn/help/rev/01/09)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[13:02](rc://*/tn/help/obs/13/02)__ परमेश्वर ने मूसा से कहा कि वह इस्राएलियों से कहे ,“लिये अब यदि तुम निश्चय मेरी मानोगे, और मेरी वाचा का पालन करोगे, तो सब लोगों में से तुम ही मेरा निज धन ठहरोगे, समस्त पृथ्वी तो मेरी है, और तुम मेरी दृष्टी में याजकों का __राज्य__ और पवित्र जाति ठहरोगे।”
+* __[13:02](rc://*/tn/help/obs/13/02)__ परमेश्वर ने मूसा से कहा कि वह इस्राएलियों से कहे ,“इसलिए लिये अब यदि तुम निश्चय मेरी मानोगे, और मेरी वाचा का पालन करोगे, तो सब लोगों में से तुम ही मेरा निज धन ठहरोगे, समस्त पृथ्वी तो मेरी है, और तुम मेरी दृष्टी में याजकों का __राज्य__ और पवित्र जाति ठहरोगे।”
 * __[18:04](rc://*/tn/help/obs/18/04)__ तब परमेश्वर ने सुलैमान पर क्रोध किया, और उसकी अधार्मिकता के कारण उसे दंड  दिया, और वाचा बाँधी कि सुलैमान की मृत्यु के बाद वह इस्राएल के __ राज्य__ को दो भागों में विभाजित कर देंगा।
 * __[18:07](rc://*/tn/help/obs/18/07)__ दस इस्राएली गोत्र रहूबियाम के विरुद्ध हो गए। केवल दो गोत्र उसके प्रति निष्ठावान रहे। यह दो गोत्र यहूदा का __राज्य__ बन गए।
 * __[18:08](rc://*/tn/help/obs/18/08)__ अन्य दस इस्राएली गोत्र जो रहूबियाम के विरुद्ध में थे, उन्होंने अपने लिए यारोबाम नामक एक राजा को नियुक्त किया। उसने देश के उत्तरी भाग में अपने __राज्य__ की स्थापना की और उसे इस्राएल का __राज्य__ कहा गया।
@@ -41,4 +41,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H4410, H4437, H4438, H4467, H4468, H4474, H4475, G932
+* स्ट्रोंग्स: H4410, H4437, H4438, H4467, H4468, H4474, H4475, G932
diff --git a/bible/other/know.md b/bible/other/know.md
index 554976e..815b5a5 100644
--- a/bible/other/know.md
+++ b/bible/other/know.md
@@ -2,12 +2,10 @@
 
 ## परिभाषा:
 
-“जानना” अर्थात किसी बात को समझना या किसी तथ्य का जानकार होना। "ज्ञात करना" एक अभिव्यक्ति है जिसका अर्थ है जानकारी देना।
+“जानना” और "ज्ञान" का अर्थ सामान्यतः किसी बात को या किसी व्यक्ति को समझने के लिए होता है।इसका अर्थ किसी तथ्य का जानकार होना या किसी व्यक्ति से परिचित होना भी हो सकता है। "ज्ञात करना" एक अभिव्यक्ति है जिसका अर्थ है जानकारी देना।
 
 * “ज्ञान” शब्द का संदर्भ में है जो मनुष्य जानकारी रखते हैं। इसका अभिप्राय लौकिक और अलौकिक संसार दोनों की जानकारी हो सकता है।
-
-परमेश्वर के “बारे में जानना” अर्थात उसके बारे में तथ्यों को अन्तर्ग्रहण करना उसने हम पर जो प्रकट किया है।
-
+* परमेश्वर के “बारे में जानना” अर्थात उसके बारे में तथ्यों को अन्तर्ग्रहण करना उसने हम पर जो प्रकट किया है।
 * परमेश्वर को “जानना” अर्थात उसके साथ घनिष्ठ संबन्ध बनाना। यह मनुष्यों को जानने के लिए भी काम में लिया जाता है।
 * परमेश्वर की इच्छा जानना अर्थात उसकी आज्ञा के प्रति सचेत रहना या मनुष्य से जो चाहता है उसे समझना।
 * “व्यवस्था को जानना” अर्थात परमेश्वर की आज्ञाओं के प्रति सचेत रहना या परमेश्वर ने मूसा को व्यवस्था में जो निर्देश दिए उन्हें समझना।
@@ -17,26 +15,25 @@
 ## अनुवाद सुझाव
 
 * प्रकरण पर आधारित “जानना” के अनुवाद हो सकते हैं, “समझना” या “परिचित होना” या “सचेत होना” या “जानकार होना” या “के संबन्ध” में होना।
-* कुछ भाषाओं के पास दो अलग-अलग शब्द हैं "जानना," एक तथ्य जानने के लिए और दूसरा एक व्यक्ति को जानने के लिए और उसके साथ संबंध होने के लिए।
+* दो चीजों के बीच अंतर को समझने के संदर्भ में, इस शब्द का आमतौर पर "भेद" के रूप में अनुवाद किया जाता है। जब इस तरह से उपयोग किया जाता है, तो इस शब्द का अक्सर प्रस्तावना के बाद "बीच में" होता है।
+* "जानना" शब्द के लिए कुछ भाषाओं के पास दो शब्द अलग-अलग हैं, एक तथ्य जानने के लिए और दूसरा एक व्यक्ति को जानने के लिए और उसके साथ संबंध होने के लिए।
 * “प्रकट करना” का अनुवाद “मनुष्यों को जानने योग्य बनाना” या “अनावृत करना” या “बारे में बताना” या “वर्णन करना” हो सकता है।
-
-“किसी के बारे में बताना” का अनुवाद “सचेत होना” या “परिचित होना हो सकता है।”
-“जानना कैसे” अर्थात कुछ करने की प्रक्रिया या विधि समझना। इसका अनुवाद हो सकता है, “सक्षम होना” था या “करने में निपुण होना”।
-
+* “किसी के बारे में बताना” का अनुवाद “सचेत होना” या “परिचित होना हो सकता है।”
+* “जानना कैसे” अर्थात कुछ करने की प्रक्रिया या विधि समझना। इसका अनुवाद हो सकता है, “सक्षम होना” था या “करने में निपुण होना”।
 * “ज्ञान” शब्द का अनुवाद “जो ज्ञात है” या “बुद्धि” या “समझ” प्रकरण के अनुसार हो सकता है।
 
-(यह भी देखें: [व्यवस्था](../kt/lawofmoses.md), [प्रकट](../kt/reveal.md), [समझ](../other/understand.md), [बुद्धिमान](../kt/wise.md))
+(यह भी देखें: [व्यवस्था](../kt/lawofmoses.md), [प्रकट](../kt/reveal.md), [समझना](../other/understand.md), [बुद्धिमान](../kt/wise.md))
 
 ## बाइबल संदर्भ:
 
 * [1 कुरिन्थियों 02:12-13](rc://*/tn/help/1co/02/12)
-* [1 शमूएल 17:46-47](rc://*/tn/help/1sa/17/46)
-* [2 कुरिन्थियों 02:14-15](rc://*/tn/help/2co/02/14)
+* [1 शमूएल 17:46](rc://*/tn/help/1sa/17/46)
+* [2 कुरिन्थियों 02:15](rc://*/tn/help/2co/02/15)
 * [2 पतरस 01:3-4](rc://*/tn/help/2pe/01/03)
-* [व्य. 04:39-40](rc://*/tn/help/deu/04/39)
-* [उत्पत्ति 19:4-5](rc://*/tn/help/gen/19/04)
-* [लूका 01:76-77](rc://*/tn/help/luk/01/76)
+* [व्यव. 04:39-40](rc://*/tn/help/deu/04/39)
+* [उत्पत्ति 19:05](rc://*/tn/help/gen/19/05)
+* [लूका 01:77](rc://*/tn/help/luk/01/77)
 
 ## शब्द तथ्य:
 
-* Strong's: H1843, H1844, H1847, H1875, H3045, H3046, H4093, H4486, H5046, H5234, H5475, H5869, G50, G56, G1097, G1107, G1108, G1231, G1492, G1921, G1922, G1987, G2467, G2589, G3877, G4267, G4894
+* स्ट्रांग'स: H1843, H1844, H1847, H1875, H3045, H3046, H4093, H4486, H5046, H5234, H5475, H5869, G50, G56, G1097, G1107, G1108, G1492, G1921, G1922, G1987, G2467, G2589, G4267, G4894
diff --git a/bible/other/labor.md b/bible/other/labor.md
index 65a7ce3..7f680f1 100644
--- a/bible/other/labor.md
+++ b/bible/other/labor.md
@@ -1,28 +1,28 @@
-# परिश्रम, श्रमिक, श्रम , कठिन परिश्रम
+# परिश्रम, परिश्रम करे, परिश्रम किया, मजदूर, मजदूरों
 
 ## परिभाषा:
 
-परिश्रम अर्थात किसी भी प्रकार का कठिन कार्य करना.
+परिश्रम अर्थात किसी भी प्रकार का कठिन कार्य करना।
 
-* सामान्यतः किसी भी काम में परिश्रम करने का अर्थ है, शारीरिक शक्ति काम में लेना. इसका अभिप्राय है कि कार्य कठिन है.
-* श्रमिक वह मनुष्य है जो किसीभी प्शारकार का श्रम करता है.
+* सामान्यतः परिश्रम करना अर्थात शारीरिक शक्ति काम में लेना। इसका अर्थ है कि कार्य कठिन है।
+* मजदूर वह मनुष्य है जो शारीरिक परिश्रम का काम करता है।
 
-अंग्रेजी भाषा में “परिश्रम” (लेबर) का अर्थ बच्चे को जन्म देने की क्रिया से भी होता है। अन्य भाषाओं में इसके लिए सर्वथा एक भिन्न शब्द होता है.
+अंग्रेजी भाषा में “परिश्रम” (लेबर) का अर्थ बच्चे को जन्म देने की क्रिया से भी होता है। अन्य भाषाओं में इसके लिए सर्वथा एक भिन्न शब्द होता है।
 
-* “परिश्रम” शब्द के अनुवाद हो सकते हैं, “कार्य” या “कठोर कार्य” या “कठिन कार्य” या “परीश्रम करना.”
+* “परिश्रम” शब्द के अनुवाद हो सकते हैं, “कार्य” या “कठोर कार्य करना” या “कठिन कार्य” या “शारीरिक श्रम करना”।
 
 (यह भी देखें: [कठोरता](../other/hard.md), [प्रसव पीड़ा](../other/laborpains.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 थिस्सलुनीकियों 02:09](rc://*/tn/help/1th/02/09)
-* [1 थिस्सलुनीकियों 03:05](rc://*/tn/help/1th/03/05)
+* [1 थिस्सलुनीकियों 02:7-9](rc://*/tn/help/1th/02/07)
+* [1 थिस्सलुनीकियों 03:4-5](rc://*/tn/help/1th/03/04)
 * [गलातियों 04:10-11](rc://*/tn/help/gal/04/10)
-* [याकूब 05:04](rc://*/tn/help/jas/05/04)
-* [यूहन्ना 04:38](rc://*/tn/help/jhn/04/38)
-* [लूका 10:02](rc://*/tn/help/luk/10/02)
-* [मत्ती 10:10](rc://*/tn/help/mat/10/10)
+* [याकूब 05:4-6](rc://*/tn/help/jas/05/04)
+* [यूहन्ना 04:37-38](rc://*/tn/help/jhn/04/37)
+* [लूका 10:1-2](rc://*/tn/help/luk/10/01)
+* [मत्ती 10:8-10](rc://*/tn/help/mat/10/08)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स:  H3018, H3021, H3022, H3205, H4522, H4639, H5447, H5450, H5647, H5656, H5998, H5999, H6001, H6089, H6468, H6635, G75, G2038, G2040, G2041, G2872, G2873, G4866, G4904
+* Strong's: H213, H3018, H3021, H3022, H3023, H3205, H5447, H4522, H4639, H5445, H5647, H5656, H5998, H5999, H6001, H6089, H6468, H6635, G75, G2038, G2040, G2041, G2872, G2873, G4704, G4866, G4904, G5389
diff --git a/bible/other/law.md b/bible/other/law.md
index 9253ed0..0417bd0 100644
--- a/bible/other/law.md
+++ b/bible/other/law.md
@@ -4,21 +4,22 @@
 
 “व्यवस्था” वैधानिक नियम होते हैं, जो प्रायः लिखे हुए रहते हैं और अधिकारी द्वारा लागू किए जाते हैं। “सिद्धान्त” निर्णय लेने और व्यवहार करने के दिशा-निर्देशक नियम हैं।
 
-* “व्यवस्था” और सिद्धान्त दोनों ही मनुष्य के व्यवहार के दिशा-निर्देशक सामान्य नियम या मान्यताएँ होते हैं।
+* "व्यवस्था" एक "नियम" के समान है, लेकिन "व्यवस्था" शब्द का इस्तेमाल आम तौर पर बोली जाने वाली किसी चीज़ के संदर्भ में किया जाता है।
+* “व्यवस्था” और "सिद्धान्त" दोनों ही मनुष्य के व्यवहार के दिशा-निर्देशक सामान्य नियम या मान्यताएँ होते हैं।
 * “व्यवस्था” का अर्थ “मूसा की व्यवस्था” के अर्थ से भिन्न है क्योंकि यह परमेश्वर द्वारा इस्राएल को दी गई आज्ञाएँ एवं निर्देशन थे।
-* जब नियमों का सामान्य अर्थ में उल्लेख किया गया है तो व्यवस्था का अनुवाद “सिद्धान्त” या “सार्वजनिक नियम” किया जा सकता है।
+* जब एक सामान्य नियमों को "व्यवस्था" संदर्भित किया गया है “सिद्धान्त” या “सार्वजनिक नियम” के रूप में अनुवाद किया सकता है।
 
-(यह भी देखें: [व्यवस्था](../other/law.md), [व्यवस्था](../kt/lawofmoses.md))
+(यह भी देखें: [मूसा की व्यवस्था](../kt/lawofmoses.md), [नियम](../other/law.md), [आज्ञा](../kt/command.md), [घोषित](../other/declare.md))
 
 ## बाइबल संदर्भ:
 
-* [व्य. 04:1-2](rc://*/tn/help/deu/04/01)
+* [व्यव. 04:02](rc://*/tn/help/deu/04/02)
 * [एस्तेर 03:8-9](rc://*/tn/help/est/03/08)
 * [निर्गमन 12:12-14](rc://*/tn/help/exo/12/12)
-* [उत्पत्ति 26:4-5](rc://*/tn/help/gen/26/04)
-* [यूह. 18:31-32](rc://*/tn/help/jhn/18/31)
+* [उत्पत्ति 26:05](rc://*/tn/help/gen/26/05)
+* [यूह. 18:31](rc://*/tn/help/jhn/18/31)
 * [रोमियो 07:1](rc://*/tn/help/rom/07/01)
 
 ## शब्द तथ्य:
 
-* Strong's: H1285, H1881, H1882, H2706, H2708, H2710, H4687, H4941, H6310, H7560, H8451, G1785, G3548, G3551, G4747
+* स्ट्रांग'स: H1285, H1881, H1882, H2706, H2708, H2710, H4687, H4941, H6310, H7560, H8451, G1785, G3548, G3551, G4747
diff --git a/bible/other/lawful.md b/bible/other/lawful.md
index 5f066f9..8a9b418 100644
--- a/bible/other/lawful.md
+++ b/bible/other/lawful.md
@@ -1,4 +1,4 @@
-# उचित, व्यवस्था की रीति पर, उचित नहीं
+# उचित, व्यवस्था की रीति पर, उचित नहीं,अधर्म
 
 ## परिभाषा:
 
@@ -10,17 +10,47 @@
 * प्रकरण के अनुसार अनुवाद “उचित” हो सकते हैं “अनुमति प्राप्त” या “परमेश्वर की व्यवस्था के अनुसार” या “अपने नियमों के पालन में” या “उचित” या “सुसंगत”
 * “क्या यह उचित है” का अनुवाद “क्या हमारी व्यवस्था अनुमति देती है?” या “क्या यह व्यवस्था के अनुरूप है”
 
-(यह भी देखें: [व्यवस्था](../kt/lawofmoses.md))
+"व्यवस्था के विरुद्ध" और "वैध नहीं" शब्दों का उपयोग उन व्यवस्थाओं का वर्णन करने के लिए किया जाता है जो एक व्यवस्था को तोड़ते हैं।
+
+* नए नियम में, "व्यवस्था के विरुद्ध" शब्द का उपयोग न केवल परमेश्वर के नियमों को तोड़ने से संबंधित है परन्तु यहूदी मानव निर्मित नियमों को तोड़ने के लिए भी किया जाता है।
+* वर्षों के दौरान, यहूदियों ने परमेश्वर द्वारा उन्हें दिए गए नियमों में जोड़ा। यहूदी अगुवे कुछ को "व्यवस्था के विरुद्ध" कहेंगे अगर यह उनके मानव निर्मित नियमों के अनुरूप नहीं है।
+* जब यीशु और उसके चेले सब्त के दिन अनाज उठा रहे थे, तो फरीसियों ने उन पर कुछ “व्यवस्था के विरुद्ध” करने का आरोप लगाया क्योंकि यह उस दिन काम न करने के यहूदी व्यवस्था को तोड़ रहे थे।
+* जब पतरस ने कहा कि उसके लिए अशुद्ध भोजन सामग्री खाना "व्यवस्था के विरुद्ध" था, तो उसका मतलब था कि अगर उसने उन भोजन सामग्री को खा लिया तो वह उन व्यवस्था को तोड़ देगा जो परमेश्वर ने इस्राएलियों को कुछ भोजन सामग्री न खाने के बारे में दिए थे।
+
+शब्द "अधर्म" एक ऐसे व्यक्ति का वर्णन करता है जो व्यवस्था या नियमों का पालन नहीं करता है। जब कोई देश या लोगों का समूह "अधर्म" की स्थिति में होता है, तो व्यापक अवज्ञा, विद्रोह या अनैतिकता होती है।
+
+* एक व्यवस्था विरोधी व्यक्ति विद्रोही होता है और वह परमेश्वर के नियमों का पालन नहीं करता है।
+* प्रेरित पौलुस ने लिखा कि अंतिम दिनों में “अधर्म का मनुष्य” या “अधर्मी” होगा, जो बुरे काम करने के लिए शैतान से प्रभावित होगा।
+
+## अनुवाद के सुझाव:
+
+* इस शब्द को "व्यवस्था के विरुद्ध" एक शब्द या अभिव्यक्ति का उपयोग करके अनुवादित किया जाना चाहिए, जिसका अर्थ है "व्यवस्था की रूप से नहीं" या "व्यवस्था तोडना"।
+* "व्यवस्था के विरुद्ध" का अनुवाद करने के अन्य तरीके "अनुमति नहीं" या "परमेश्वर के नियमों के अनुसार नहीं" या "हमारे व्यवस्था के अनुरूप नहीं हो सकते हैं।"
+* अभिव्यक्ति "व्यवस्था के खिलाफ" का समान अर्थ "व्यवस्था के विरुद्ध" है।
+
+* "अधर्म" शब्द का अनुवाद "विद्रोही" या "अवज्ञाकारी" या "नियमों की अवहेलना" के रूप में भी किया जा सकता है।
+* शब्द "अधर्म" का अनुवाद "किसी भी नियमों का पालन नहीं करना" या "विद्रोह (परमेश्वर के नियमों के खिलाफ)" के रूप में किया जा सकता है।
+* वाक्यांश "अधर्मी पुरुष" का अनुवाद "उस व्यक्ति के रूप में किया जा सकता है जो किसी भी नियमों का पालन नहीं करता है" या "परमेश्वर के नियमों के खिलाफ विद्रोह करने वाले व्यक्ति "।
+* यदि संभव हो तो इस शब्द की अवधारणा को "व्यवस्था" रखना महत्वपूर्ण है।
+* ध्यान दें कि "व्यवस्था के विरुद्ध" शब्द का इस शब्द से अलग अर्थ है।
+
+(यह भी देखें: [व्यवस्था](../other/law.md), [व्यवस्था](../kt/lawofmoses.md), [मूसा](../names/moses.md), [सब्त](../kt/sabbath.md))
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 10:27-29](rc://*/tn/help/act/10/27)
-* [प्रे.का. 22:25-26](rc://*/tn/help/act/22/25)
-* [लूका 06:1-2](rc://*/tn/help/luk/06/01)
-* [मरकुस 03:3-4](rc://*/tn/help/mrk/03/03)
-* [मत्ती 12:3-4](rc://*/tn/help/mat/12/03)
-* [मत्ती 12:9-10](rc://*/tn/help/mat/12/09)
+* [मत्ती 07:21-23](rc://*/tn/help/mat/07/21)
+* [मत्ती 12:02](rc://*/tn/help/mat/12/02)
+* [मत्ती  12:04](rc://*/tn/help/mat/12/04)
+* [मत्ती 12:10](rc://*/tn/help/mat/12/10)
+* [मरकुस 03:04](rc://*/tn/help/mrk/03/04)
+* [लूका 06:02](rc://*/tn/help/luk/06/02)
+* [प्रेरि.02:23](rc://*/tn/help/act/02/23)
+* [प्रेरि.10:28](rc://*/tn/help/act/10/28)
+* [प्रेरि.22:25](rc://*/tn/help/act/22/25)
+* [2 थिस्स. 02:03](rc://*/tn/help/2th/02/03)
+* [तीतु. 02:14](rc://*/tn/help/tit/02/14)
+* [1 यूह.  03:4-6](rc://*/tn/help/1jn/03/04)
 
 ## शब्द तथ्य:
 
-* Strong's: H4941, H6662, H7990, G111, G459, G1832, G3545
+* स्ट्रांग'स : H6530, G111, G113, G266, G458, G459, G1832, G3545
diff --git a/bible/other/light.md b/bible/other/light.md
index b91d69e..7aed10f 100644
--- a/bible/other/light.md
+++ b/bible/other/light.md
@@ -1,37 +1,37 @@
-# उजियाला, चमकना, चमकाना, ज्योतिर्मय करना
+# उजियाला, ज्योतियों, बिजली, बिजलियाँ, उजियाले, सूर्य के उजियाले, सांझ, प्रकाशित, ज्योतिर्मय
 
 ## परिभाषा:
 
-बाइबल में “उजियाला” शब्द के अनेक प्रतीकात्मक उपयोग किए गए हैं. इसका उपयोग अधिकतर बुद्धि, जीवन, धार्मिकता, सत्य या आनंद के लिए रूपक स्वरुप किया गया है. (देखें: [उपमा](rc://*/ta/man/translate/figs-metaphor))
+बाइबल में “उजियाला” शब्द के अनेक प्रतीकात्मक उपयोग किए गए हैं। इसका उपयोग अधिकतर धार्मिकता, पवित्रता और सत्य के रूपकों द्वारा किया जाता है। (देखें: [उपमा](rc://*/ta/man/translate/figs-metaphor))
 
-* यीशु ने कहा, “जगत की ज्योति मैं हूँ” उसके कहने का अर्थ था वह संसार को परमेश्वर का सच्चा सन्देश सुनाता है और मनुष्यों को उनके पापों के अन्धकार से उबारता है.
-* विश्वासियों को आज्ञा दी गई है, “ज्योति में चलो” अर्थात् उन्हें परमेश्वर की इच्छा के अनुसार जीवन जीना है और बुराई से बचना है.
-* प्रेरित यूहन्ना ने कहा, “परमेश्वर ज्योति है” और उसमें अन्धकार कदापि नहीं है.
-* ज्योति और अन्धकार एक दूसरे के पूर्णतः विपरीत हैं। अन्धकार का अर्थ है ज्योति का अभाव.
-* यीशु ने कहा कि वह “जगत की ज्योति" है और उसके अनुयायियों को संसार में ज्योति की नाई चमकना है, उन्हें ऐसा जीवन रखना है जिससे स्पष्ट प्रकट हो कि परमेश्वर कैसा महान है.
-* “ज्योति में चलो” अर्थात् ऐसा जीवन रखो जिससे परमेश्वर प्रसन्न होता है अर्थात् भलाई और उचित काम करो. अन्धकार में चलने का अर्थ है, परमेश्वर से विद्रोह करना और बुरे काम  करना.
+* यीशु ने कहा, “जगत की ज्योति मैं हूँ” उसके कहने का अर्थ था वह संसार को परमेश्वर का सच्चा सन्देश सुनाता है और मनुष्यों को उनके पापों के अन्धकार से उबारता है।
+* विश्वासियों को आज्ञा दी गई है, “ज्योति में चलो” अर्थात् उन्हें परमेश्वर की इच्छा के अनुसार जीवन जीना है और बुराई से बचना है।
+* प्रेरित यूहन्ना ने कहा, “परमेश्वर ज्योति है” और उसमें अन्धकार नहीं
+* ज्योति और अन्धकार एक दूसरे के पूर्णतः विपरीत हैं। अन्धकार का अर्थ है ज्योति का अभाव।
+* यीशु ने कहा कि वह “जगत की ज्योति है” और उसके अनुयायियों को संसार में ज्योति की नाई चमकना है, उन्हें ऐसा जीवन रखना है जिससे स्पष्ट प्रकट हो कि परमेश्वर कैसा महान है।
+* “ज्योति में चलो” अर्थात् ऐसा जीवन रखो जिससे परमेश्वर प्रसन्न होता है अर्थात् भलाई और उचित काम करो। अन्धकार में चलने का अर्थ है, परमेश्वर से विद्रोह करना और परेशान करना।
 
 ## अनुवाद के सुझाव:
 
-* अनुवाद में “ज्योति” और “अन्धकार” शब्दों को ज्यों का त्यों रखा जाए चाहे उनका उपयोग प्रतीकात्मक हो.
-* अभिलेख में तुलना की गई है तो उसकी व्याख्या करना आवश्यक है. उदाहरणार्थ, “ज्योति की सन्तान की नाईं चलो” इसका अनुवाद हो सकता है, खुला धर्मी जीवन जीओ जैसे कोई सूर्य के तीव्र प्रकाश में चलता है”.
-* सुनिश्चित करो कि “उजियाला” का अनुवाद ऐसा संकेत न दे कि ज्योति देने वाली वास्तु की चर्चा की जा रही है जैसे दीपक। इस शब्द का अनुवाद उजियाले का ही संदर्भ हो.
+* अनुवाद में “ज्योति” और “अन्धकार” शब्दों को ज्यों का त्यों रखा जाए चाहे उनका उपयोग प्रतीकात्मक हो।
+* अभिलेख की तुलना की व्याख्या करना आवश्यक है। उदाहरणार्थ, “ज्योति की सन्तान की नाईं चलो” इसका अनुवाद हो सकता है, खुला धर्मी जीवन जीओ जैसे कोई सूर्य के तीव्र प्रकाश में चलता है”।
+* सुनिश्चित करो कि “उजियाला” का अनुवाद ऐसा संकेत दे कि वह ज्योति का स्रोत है जैसे दीपक। इस शब्द का अनुवाद उजियाला ही का संदर्भ है।
 
 (यह भी देखें: [अन्धकार](../other/darkness.md), [पवित्र](../kt/holy.md), [धर्मी](../kt/righteous.md), [सत्य](../kt/true.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 01:07](rc://*/tn/help/1jn/01/07)
-* [1 यूहन्ना 02:08](rc://*/tn/help/1jn/02/08)
-* [2 कुरिन्थियों 04:06](rc://*/tn/help/2co/04/06)
-* [प्रे.का. 26:18](rc://*/tn/help/act/26/18)
-* [यशायाह 02:05](rc://*/tn/help/isa/02/05)
-* [यूहन्ना 01:05](rc://*/tn/help/jhn/01/05)
-* [मत्ती 05:16](rc://*/tn/help/mat/05/16)
-* [मत्ती 06:23](rc://*/tn/help/mat/06/23)
+* [1 यूहन्ना 01:5-7](rc://*/tn/help/1jn/01/05)
+* [1 यूहन्ना 02:7-8](rc://*/tn/help/1jn/02/07)
+* [2 कुरिन्थियों 04:5-6](rc://*/tn/help/2co/04/05)
+* [प्रे.का. 06:7](rc://*/tn/help/act/26/15)
+* [यशायाह 02:5-6](rc://*/tn/help/isa/02/05)
+* [यूहन्ना 01:4-5](rc://*/tn/help/jhn/01/04)
+* [मत्ती 05:15-16](rc://*/tn/help/mat/05/15)
+* [मत्ती 06:22-24](rc://*/tn/help/mat/06/22)
 * [नहेम्याह 09:12-13](rc://*/tn/help/neh/09/12)
 * [प्रकाशितवाक्य 18:23-24](rc://*/tn/help/rev/18/23)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H216, H217, H3313, H3974, H4237, H5051, H5094, H5105, H5216, H7837, G681, G796, G1645, G2985, G3088, G5338, G5457, G5458, G5460, G5462
+* Strong's: H216, H217, H3313, H3974, H4237, H5051, H5094, H5105, H5216, H6348, H7052, H7837, G681, G796, G1645, G2985, G3088, G5338, G5457, G5458, G5460, G5462
diff --git a/bible/other/like.md b/bible/other/like.md
index f351d14..98889e6 100644
--- a/bible/other/like.md
+++ b/bible/other/like.md
@@ -1,12 +1,12 @@
-# के समान, एक मन, सदृश करना, समानता, समता, वैसे ही, बराबर, से अलग
+# के समान, एक मन, सदृश करना, समानता, समता, वैसे ही, इसी प्रकार, बराबर, से अलग
 
 ## परिभाषा:
 
 “के समान” या “समानता” का अर्थ है कोई वस्तु किसी दूसरी वस्तु के स्वरूप हो।
 
-* “समान” जब उसे रूपक स्वरूप भी काम में लिया जाता है जिसमें गुणों को उजागर करते हुए किसी की तुलना किसी और से की जाती है।  उदाहरणार्थ, “उसके वस्त्र सूर्य की नाई चमकने लगे” और “उसकी वाणी गर्जन की सी थी” (देखें: [उपमा](rc://*/ta/man/translate/figs-simile))
+* “के समान” जब उसे "उपमा" स्वरूप भी काम में लिया जाता है जिसमें गुणों को उजागर करते हुए किसी की तुलना किसी और से की जाती है।  उदाहरणार्थ, “उसके वस्त्र सूर्य की नाई चमकने लगे” और “उसकी वाणी गर्जन की सी थी” (देखें: [उपमा](rc://*/ta/man/translate/figs-simile))
 * “के स्वरूप होना” या “के सदृश्य सुनाई देना” या “समानता में होना” का अर्थ है जिससे तुलना की जा रही है उसके लक्षण उसमें होना।
-* मनुष्य परमेश्वर के “स्वरूप” में सृजा गया था अर्थात उसकी “प्रतिरूप” में। इसका अर्थ है कि मनुष्य परमेश्वर के गुणों की समानता या स्वरूप में है जैसे सोचने की क्षमता, अनुभूति तथा विचारों का आदान-प्रदान करना।
+* मनुष्य परमेश्वर के “स्वरूप” में सृजा गया था अर्थात उसकी “प्रतिरूप” में। इसका अर्थ है कि मनुष्य परमेश्वर के गुणों की "समानता" या "स्वरूप में" है जैसे सोचने की क्षमता, अनुभूति तथा विचारों का आदान-प्रदान करना।
 * किसी वस्तु या मनुष्य की “समानान्तर में होना” अर्थात उस वस्तु या मनुष्य के गुण होना।
 
 ## अनुवाद के सुझाव
@@ -17,17 +17,17 @@
 * “उसकी समानता में” का अनुवाद हो सकता है, “उसके स्वरूप होना” या “उसके जैसे अनेक गुण होना”।
 * “नाशवान मनुष्य या पशुओं जैसे पक्षियों चौपायों और रेंगनेवाले जन्तुओं की समानता में” का अनुवाद हो सकता है “नाशवान मनुष्यों या पशुओं जैसे पक्षियों चौपायों तथा छोटे-छोटे रेंगनेवाले जन्तुओं के रूप में बनाई गई मूर्तियां”
 
-(यह भी देखें: [पशु](../other/beast.md), [मांस](../kt/flesh.md), [परमेश्‍वर का प्रतिरूप](../kt/imageofgod.md), [समान](../other/image.md), [नाश होना](../kt/perish.md))
+(यह भी देखें: [पशु](../other/beast.md), [मांस](../kt/flesh.md), [परमेश्‍वर का प्रतिरूप](../kt/imageofgod.md), [छवि](../other/image.md), [नाश होना](../kt/perish.md))
 
 ## बाइबल सन्दर्भ:
 
-* [यहेजकेल 01:4-6](rc://*/tn/help/ezk/01/04)
-* [मरकुस 08:24-26](rc://*/tn/help/mrk/08/24)
-* [मत्ती 17:1-2](rc://*/tn/help/mat/17/01)
-* [मत्ती 18:1-3](rc://*/tn/help/mat/18/01)
-* [भजन संहिता 073:4-5](rc://*/tn/help/psa/073/004)
+* [यहेजकेल 01:05](rc://*/tn/help/ezk/01/05)
+* [मरकुस 08:24](rc://*/tn/help/mrk/08/24)
+* [मत्ती 17:02](rc://*/tn/help/mat/17/02)
+* [मत्ती 18:03](rc://*/tn/help/mat/18/03)
+* [भजन संहिता 073:05](rc://*/tn/help/psa/073/005)
 * [प्रकाशितवाक्य  01:12-13](rc://*/tn/help/rev/01/12)
 
 ## शब्द तथ्य:
 
-* Strong's: H1823, H8403, H8544, G1503, G1504, G2509, G2531, G2596, G3664, G3665, G3666, G3667, G3668, G3669, G3697, G4833, G5108, G5613, G5615, G5616, G5618, G5619
+* स्ट्रांग'स: H1823, H8403, H8544, G1503, G1504, G2509, G2531, G2596, G3664, G3665, G3666, G3667, G3668, G3669, G3697, G4833, G5108, G5613, G5615, G5616, G5618, G5619
diff --git a/bible/other/lots.md b/bible/other/lots.md
index bd211c5..24a306d 100644
--- a/bible/other/lots.md
+++ b/bible/other/lots.md
@@ -4,13 +4,14 @@
 
 “चिट्ठियाँ” पर्चियों पर नाम लिखे जाते हैं और निर्णय लेने के लिए उनमें से एक उठाई जाती है। “चिट्ठियां डालना” अर्थात चिन्ह डालकर पर्चियों को भूमि पर या अन्य स्थान में डालकर एक उठाना।
 
-* चिट्ठियां प्रायः अंकित पत्थर या मिट्टी के पात्रों के टूटे हुए टुकड़े होते थे।
+​
+
 * कुछ संस्कृतियों में चिट्ठियां डालने में तिनकों का गट्ठा काम में लिया जाता था। एक मनुष्य उन तिनकों को पकड़ कर रखता था कि कोई देख न पाए कि वे कितने लम्बे हैं। प्रत्येक मनुष्य एक तिनका खींचता था और जिसके पास सबसे लम्बा तिनका आता था (या सबसे छोटा) वही चुना हुआ माना जाता था।
-* चिट्ठियां डालने का अभ्यास इस्राएली परमेश्वर की इच्छा जानने के लिए करते थे।
-* जैसा जकर्याह और इलीशिबा के समय में किया गया था कि मन्दिर में कौन सेवा करेगा।
-* यीशु के क्रूस चढ़ाने वाले सैनिकों ने भी चिट्ठियाँ डाली थी कि यीशु का बागा किसे मिलना चाहिए।
+
+* बाइबिल के समय में, प्रकरण के अनुसार “चिट्ठी” का अनुवाद “अंकित पत्थर” या “मिट्टी के पात्रों के टुकड़ों” या “लकड़ियां” या “तिनके” भी किए जा सकते हैं।
+
 * “चिट्ठियां डालना” का अनुवाद, “पर्चियां डालना” या “पर्ची खींचना” या पर्ची गिराना” भी हो सकता है। “डालना” का अनुवाद ऐसा प्रकट न करे कि चिट्ठियां बहुत दूर तक फेंकी जाती थी।
-* प्रकरण के अनुसार “चिट्ठी” का अनुवाद “अंकित पत्थर” या “मिट्टी के पात्रों के टुकड़ों” या “लकड़ियां” या “तिनके” भी किए जा सकते हैं।
+
 * यदि “चिट्ठियों” द्वारा निर्णय लिया गया तो उसका अनुवाद “चिट्ठियां डालकर” किया जा सकता है।
 
 (यह भी देखें: [इलीशिबा](../names/elizabeth.md), [याजक](../kt/priest.md), [जकर्याह (पुराना नियम)](../names/zechariahot.md), [जकर्याह (नया नियम)](../names/zechariahnt.md))
diff --git a/bible/other/lust.md b/bible/other/lust.md
index 7464edb..aa1e91e 100644
--- a/bible/other/lust.md
+++ b/bible/other/lust.md
@@ -9,17 +9,17 @@
 * प्रकरण के अनुसार, “लालसा” का अनुवाद “अनुचित इच्छा” या “गहरी इच्छा” या “अनुचित यौन वासना” या “प्रबल अनैतिक कामना” या “पाप करने की प्रबल इच्छा” किया जा सकता है।
 * “की लालसा करना” का अनुवाद हो सकता है, “अनुचित इच्छा रखना” या “के बारे में अनुचित मनोकामना करना” या “किसी बात की अनुचित अभिलाषा करना” या “अनैतिक इच्छाएं।”
 
-(यह भी देखें: [व्यभिचार](../kt/adultery.md), [मूरत](../other/idol.md))
+(यह भी देखें: [व्यभिचार](../kt/adultery.md),  [झूठे भगवान](../kt/falsegod.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 02:15-17](rc://*/tn/help/1jn/02/15)
-* [2 तीमुथियुस 02:22-23](rc://*/tn/help/2ti/02/22)
-* [गलातियों 05:16-18](rc://*/tn/help/gal/05/16)
+* [1 यूहन्ना 02:16](rc://*/tn/help/1jn/02/16)
+* [2 तीमुथियुस 02:22](rc://*/tn/help/2ti/02/22)
+* [गलातियों 05:16](rc://*/tn/help/gal/05/16)
 * [गलातियों 05:19-21](rc://*/tn/help/gal/05/19)
 * [उत्पत्ति 39:7-9](rc://*/tn/help/gen/39/07)
-* [मत्ती 05:27-28](rc://*/tn/help/mat/05/27)
+* [मत्ती 05:28](rc://*/tn/help/mat/05/28)
 
 ## शब्द तथ्य:
 
-* Strong's: H183, H185, H310, H1730, H2181, H2183, H2530, H5178, H5375, H5689, H5691, H5869, H7843, H8307, H8378, G766, G1937, G1938, G1939, G1971, G2237, G3715, G3806
+* स्ट्रांग'स: H183, H185, H310, H1730, H2181, H2183, H2530, H5178, H5375, H5689, H5691, H5869, H7843, G766, G1937, G1939, G2237, G3715, G3806
diff --git a/bible/other/manager.md b/bible/other/manager.md
index b9b46fc..e8a3318 100644
--- a/bible/other/manager.md
+++ b/bible/other/manager.md
@@ -1,29 +1,29 @@
-# प्रबंधक  प्रबंधक प्रबंधकों, भण्डारी,  भण्डारियों, भंडारीपन
+# प्रबंधक  प्रबंधक प्रबंधकों, भण्डारी, भण्डारियों, भंडारीपन
 
 ## परिभाषा:
 
-“प्रबंधक  ” या "भण्डारी" बाइबल में यह शब्द उस सेवक के लिए लिया गया है जो अपने स्वामी की सम्पदा और व्यापार को संभालता है।
+“प्रबंधक” या "भण्डारी" बाइबल में यह शब्द उस सेवक के लिए लिया गया है जो अपने स्वामी की सम्पदा और व्यापार को संभालता है।
 
 * भण्डारी  के बहुत उत्तरदायित्व होते थे जिनमे अन्य सेवकों के कार्यों का पर्यवेक्षण भी था।
-* “प्रबंधक ” भण्डारी का नया शब्द है। दोनों शब्दों का तात्पर्य है किसी के व्यावहारिक विषयों को संभालना
+* “प्रबंधक ” भण्डारी का नया शब्द है। दोनों शब्दों का तात्पर्य है किसी के व्यावहारिक विषयों को संभालना।
 
-अनुवाद के सुझाव ##
+## अनुवाद के सुझाव
 
-* इसका अनुवाद “पर्यवेक्षक” या “घरेलू व्यवस्थापक” या “प्रबंध करनेवाला  सेवक” या “व्यवस्था करने वाला मनुष्य” हो सकता है।
+* इसका अनुवाद “पर्यवेक्षक” या “घरेलू व्यवस्थापक” या “प्रबंध करनेवाला सेवक” या “व्यवस्था करने वाला मनुष्य” हो सकता है।
 
 (यह भी देखें: [सेवक](../other/servant.md))
 
 ## बाइबल संदर्भ:
 
 * [1 तीमुथियुस 03:4-5](rc://*/tn/help/1ti/03/04)
-* [उत्पत्ति 39:3-4](rc://*/tn/help/gen/39/03)
-* [उत्पत्ति 43:16-17](rc://*/tn/help/gen/43/16)
+* [उत्पत्ति 39:04](rc://*/tn/help/gen/39/04)
+* [उत्पत्ति 43:16](rc://*/tn/help/gen/43/16)
 * [यशा. 55:10-11](rc://*/tn/help/isa/55/10)
-* [लूका 08: 1-3](rc://*/tn/help/luk/08/01)
-* [लूका 16: 1-2](rc://*/tn/help/luk/16/01)
-* [मत्ती 20: 8-10](rc://*/tn/help/mat/20/08)
-* [तीतुस 01:6-7](rc://*/tn/help/tit/01/06)
+* [लूका 08:03](rc://*/tn/help/luk/08/03)
+* [लूका 16:02](rc://*/tn/help/luk/16/02)
+* [मत्ती 20:8-10](rc://*/tn/help/mat/20/08)
+* [तीतुस 01:07](rc://*/tn/help/tit/01/07)
 
 ## शब्द तथ्य:
 
-* Strong's: H376, H4453, H5057, H6485, G2012, G3621, G3623
+* स्ट्रांग'स: H376, H4453, H5057, H6485, G2012, G3621, G3623
diff --git a/bible/other/mediator.md b/bible/other/mediator.md
index 8f8a9c6..2ee8cae 100644
--- a/bible/other/mediator.md
+++ b/bible/other/mediator.md
@@ -5,23 +5,23 @@
 “मध्यस्थ” दो पक्षों या अधिक मनुष्यों के मध्य मतभेद या कलह का समाधान करता है। वह आपसी मेल में उनकी सहायता करता है।
 
 * पाप के कारण मनुष्य परमेश्वर का बैरी है जो उसके क्रोध और दण्ड का भागी है। पाप के कारण, परमेश्वर और उसके लोगों के मध्य संबन्ध विच्छेद है।
-* यीशु पिता परमेश्वर और उसके लोगों के बीच मध्यस्थ है उसने पाप का मूल्य चुकानेवाली अपनी मृत्यु के द्वारा इस विच्छेदित संबन्ध को पुनः स्थापित कर दिया है।
+* यीशु पिता परमेश्वर और उसके लोगों के बीच मध्यस्थ है उसने उनके पाप का मूल्य चुकानेवाली अपनी मृत्यु के द्वारा इस विच्छेदित संबन्ध को पुनः स्थापित कर दिया है।
 
 ## अनुवाद के सुझाव:
 
 * “मध्यस्थ का अनुवाद हो सकता है”, “बिचौलियाँ” या “मेल कराने वाला” या “शान्ति स्थापित करनेवाला”
-* इस शब्द के अनुवाद की तुलना “याजक” शब्द के अनुवाद से करें। “मध्यस्थ” का अनुवाद भिन्न शब्द से करेंगे तो उचित होगा।
+* इस शब्द के अनुवाद की तुलना “याजक” शब्द के अनुवाद से करें। “मध्यस्थ” का अनुवाद भिन्न शब्द से करें तो उचित होगा।
 
 (यह भी देखें: [याजक](../kt/priest.md), [मेल करना](../kt/reconcile.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 तीमुथियुस 02:5-7](rc://*/tn/help/1ti/02/05)
-* [गलातियों 03:19-20](rc://*/tn/help/gal/03/19)
-* [इब्रानियों 08:6-7](rc://*/tn/help/heb/08/06)
-* [इब्रानियों 12:22-24](rc://*/tn/help/heb/12/22)
-* [लूका 12:13-15](rc://*/tn/help/luk/12/13)
+* [1 तीमुथियुस 02:05](rc://*/tn/help/1ti/02/05)
+* [गलातियों 03:20](rc://*/tn/help/gal/03/20)
+* [इब्रानियों 08:06](rc://*/tn/help/heb/08/06)
+* [इब्रानियों 12:24](rc://*/tn/help/heb/12/24)
+* [लूका 12:14](rc://*/tn/help/luk/12/14)
 
 ## शब्द तथ्य:
 
-* Strong's: H3887, G3312, G3316
+* Strong’s: H3887, G3312, G3316
diff --git a/bible/other/member.md b/bible/other/member.md
index 3f5cad4..09bfca0 100644
--- a/bible/other/member.md
+++ b/bible/other/member.md
@@ -1,22 +1,22 @@
-# अंग, शरीर के अंग
+# अंग, अंगों
 
 ## परिभाषा:
 
-“अंग” अर्थात एक जटिल शरीर या समूह का एक हिस्सा.
+“अंग” अर्थात एक जटिल शरीर या समूह का एक हिस्सा।
 
-* नये नियम में विश्वासियों को “मसीह की देह” के अंग कहा गया है. मसीह के विश्वासी एक समुदाय के अंग है जो समुदाय अनेक विश्वासियों का संगठन है.
-* इस देह का “सिर” मसीह यीशु है और विश्वासी उस देह के अंग स्वरूप काम करते हैं. पवित्र आत्मा देह के प्रत्येक सदस्य को एक विशेष भूमिका प्रदान करता है कि संपूर्ण देह सुचारू रूप से कार्य करे.
-* यहूदी महासभा जैसे संगठनों में सहभागी मानुष्य को और फरीसी भी इन संगठनों के "अंग" कहलाते थे.
+* नये नियम में विश्वासियों को “मसीह की देह” का अंग कहा गया है। मसीह के विश्वासी एक समुदाय के अंग है जो समुदाय अनेक विश्वासियों का गठन है।
+* इस देह का “सिर” मसीह है और विश्वासी उस देह के अंग स्वरूप काम करते हैं। पवित्र आत्मा देह के प्रत्येक सदस्य को एक विशेष भूमिका प्रदान करता है कि संपूर्ण देह सुचारू रूप से कार्य करे।
+* यहूदी महासभा तथा फरीसी जैसे समूहों के सदस्यों को उन समूहों का सदस्य कहा जाता है।
 
 (यह भी देखें: [देह](../kt/body.md), [फरीसी](../kt/pharisee.md), [महासभा](../other/council.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 कुरिन्थियों 06:15](rc://*/tn/help/1co/06/15)
+* [1 कुरिन्थियों 06:14-15](rc://*/tn/help/1co/06/14)
 * [1 कुरिन्थियों 12:14-17](rc://*/tn/help/1co/12/14)
-* [गिनती 16:02](rc://*/tn/help/num/16/02)
-* [रोमियो 12:05](rc://*/tn/help/rom/12/05)
+* [गिनती 16:1-3](rc://*/tn/help/num/16/01)
+* [रोमियो 12:4-5](rc://*/tn/help/rom/12/04)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H1004, H1121, H3338, H5315, H8212, G1010, G3196, G3609
+* Strong's: H1004, H1121, H3338, H5315, H8212, G1010, G3196, G3609
diff --git a/bible/other/mighty.md b/bible/other/mighty.md
index eee8a13..777946e 100644
--- a/bible/other/mighty.md
+++ b/bible/other/mighty.md
@@ -1,33 +1,33 @@
-# सामर्थ्य, सामर्थी, बहुत सामर्थी कार्य
+# सामर्थ्य, सामर्थी, बहुत सामर्थी, पराक्रम से
 
 ## परिभाषा:
 
-“सामर्थी” और “सामर्थ्य” का संदर्भ महान शक्ति या बल से है।
+“सर्वशक्तिमान” और “सामर्थ्य” का संदर्भ महान शक्ति या बल से है।
 
-* “सामर्थ्य” प्रायः “बल” के लिए दूसरा शब्द है. परमेश्वर के बारे में चर्चा करते समय इस शब्द का अर्थ “शक्ति” हो सकता है.
-* “सामर्थी पुरूष” का संदर्भ प्राय: साहसी एवं युद्ध में जयवन्त पुरूषों के लिए किया गया है. दाऊद के विश्वासयोग्य साथी जो उसकी रक्षा एवं सुरक्षा सहायता करते थे उन्हें कई बार “सामर्थी पुरूष” कहा गया है.
-* परमेश्वर को भी “सामर्थी” कहा गया है.
-* “सामर्थी कार्य” प्रायः परमेश्वर के आश्चर्यकर्मों, विशेष करके चमत्कारों के सदर्भ् में काकाम में लिया गया है.
-* यह शब्द “सर्व-शक्तिमान” का  समानार्थक है जो परमेश्वर का एक सामान्य वर्णन है, जिसका अर्थ है कि उसके पास संपूर्ण शक्ति है
+* “सामर्थी” प्रायः “बल” के लिए दूसरा शब्द है। परमेश्वर के बारे में चर्चा करते समय इस शब्द का अर्थ “शक्ति” हो सकता है।
+* “सामर्थी पुरूष” का संदर्भ साहसी एवं युद्ध में जयवन्त पुरूषों के लिए किया गया है। दाऊद के विश्वासयोग्य साथी जो उसकी रक्षा एवं सुरक्षा करते थे उन्हें कई बार “सामर्थी पुरूष” कहा गया है।
+* परमेश्वर को भी “सामर्थी” कहा गया है।
+* “सामर्थी कार्य” प्रायः परमेश्वर के आश्चर्यकर्मों, विशेष करके चमत्कारों को कहा गया है
+* यह शब्द “सर्व-शक्तिमान” के समानार्थक है जो परमेश्वर का सामान्य वर्णन है जिसका अर्थ है कि उसके पास संपूर्ण शक्ति है।
 
 ## अनुवाद के लिए सुझाव:
 
-* सन्दर्भ के अनुसार “सामर्थी” शब्द का अनुवाद हो सकता है, “शक्तिमान” या “अद्भुत” या “अत्यधिक बलवन्त.”
+* सन्दर्भ के अनुसार “सामर्थी” शब्द का अनुवाद हो सकता है, “शक्तिमान” या “आश्चर्यजनक” या “अत्यधिक बलवन्त”
 * “उसका सामर्थ्य” का अनुवाद हो सकता है, “उसकी शक्ति” या “उसका बल”।
-* प्रे.का. 7 में मूसा को “वचन और कर्म दोनों में सामर्थी” कहा गया है. इसका अनुवाद हो सकता है, “मूसा परमेश्वर के सामर्थी वचन बोलता था और चमत्कारी काम दर्शाता था.” या “मूसा परमेश्वर के वचन सामर्थ्य के साथ उच्चारित करता था और आश्चर्य के काम करता था.”
-* सन्दर्भ के अनुसार, “सामर्थी कार्य” का अनुवाद हो सकता है, “परमेश्वर के विस्मयकारी कार्य” या "आश्चर्यकर्म" या “परमेश्वर सामर्थ्य के साथ काम करता है.”
-* “सामर्थ्य” का अनुवाद “शक्ति” या “महान बल” हो सकता है.
-* इस शब्द का अंग्रेजी के संभावना सूचक शब्द के साथ भ्रमित न करें जैसे वर्षा हो सकती है.
+* प्रे.का. 7 में मूसा को “वचन और कर्म दोनों में सामर्थी” कहा गया है। इसका अनुवाद हो सकता है, “मूसा परमेश्वर के सामर्थी वचन बोलता था और चमत्कारी काम दर्शाता था।” या “मूसा परमेश्वर के वचन सामथ्र्य के साथ उच्चारित करता था और आश्चर्य के काम करता था।”
+* सन्दर्भ के अनुसार, “सामर्थी कार्य” का अनुवाद हो सकता है, “परमेश्वर के विस्मयकारी कार्य” या "आश्चर्यकर्म" या “परमेश्वर सामर्थ्य के साथ काम करता है।”
+* “सामर्थ्य” का अनुवाद “शक्ति” या “महान बल” हो सकता है।
+* इस शब्द का अंग्रेजी में संभावना सूचक शब्द के साथ भ्रमित न करें जैसे वर्षा हो सकती है।
 
 (यह भी देखें: [सर्वशक्तिमान](../kt/almighty.md), [आश्चर्यकर्म](../kt/miracle.md), [शक्ति](../kt/power.md), [बल](../other/strength.md)
 
 ## बाइबल संदर्भ:
 
-* [प्रे.का. 07:22](rc://*/tn/help/act/07/22)
-* [उत्पत्ति 06:4](rc://*/tn/help/gen/06/4)
+* [प्रे.का. 07:22-25](rc://*/tn/help/act/07/22)
+* [उत्पत्ति 06:4](rc://*/tn/help/gen/06/04)
 * [मरकुस 09:38-39](rc://*/tn/help/mrk/09/38)
-* [मत्ती 11:23](rc://*/tn/help/mat/11/23)
+* [मत्ती 11:23-24](rc://*/tn/help/mat/11/23)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H46, H47, H117, H202, H386, H410, H430, H533, H650, H1219, H1368, H1369, H1396, H1397, H1419, H2220, H2389, H2394, H2428, H3201, H3524, H3581, H3966, H4101, H5794, H5797, H6099, H6105, H6108, H6184, H7227, H7580, H8623, H8624, G1411, G1415, G1498, G2478, G2479, G2900, G2904, G3167, G3173
+* Strong's: H46, H47, H117, H193, H202, H352, H386, H410, H430, H533, H650, H1219, H1368, H1369, H1370, H1396, H1397, H1401, H1419, H2220, H2389, H2394, H2428, H3201, H3524, H3581, H3966, H4101, H5794, H5797, H5807, H5868, H6099, H6105, H6108, H6184, H6697, H6743, H7227, H7580, H7989, H8623, H8624, H8632, G972, G1411, G1413, G1414, G1415, G1498, G1752, G1754, G2159, G2478, G2479, G2900, G2904, G3168, G3173, G5082
diff --git a/bible/other/mind.md b/bible/other/mind.md
index 0220c28..6cb4aea 100644
--- a/bible/other/mind.md
+++ b/bible/other/mind.md
@@ -11,22 +11,22 @@
 ## अनुवाद के सुझाव
 
 * “मन” का अनुवाद हो सकता है, “विचार” या “तर्क करना” या “सोचना” या “समझना।”
-* “मन में रखना” का अनुवाद हो सकता है, स्मरण रखना या “ध्यान देना” या “निश्चय जान लेना।”
-* “हृदय, प्राण और मन” का अनुवाद हो सकता है, “अनुभव करना, विश्वास करना और विचार करना।”
+* “मन में रखना” का अनुवाद हो सकता है, "स्मरण रखना" या “ध्यान देना” या “निश्चय जान लेना।”
+* “हृदय, प्राण और मन” का अनुवाद हो सकता है, “आप क्या महसूस करते हैं,  आप क्या विश्वास करते हैं और आप किस बारे में में सोचते हैं। "
 * “मन में लाना” का अनुवाद हो सकता है, “स्मरण करना” या “सोचना”।
 * “मन परिवर्तन करके गया” इसका अनुवाद हो सकता है, “निर्णय बदल कर गया” या “अन्ततः जाने का निर्णय ले ही लिया” या “विचार बदल कर गया।”
 * * अभिव्यक्ति "दुचित्ता " का अनुवाद "संदेह" या "निर्णय लेने में असमर्थ" या "विवादित विचारों के साथ" किया जा सकता है।
 
-(यह भी देखें: [विश्वास](../kt/believe.md), [मन](../kt/heart.md), [आत्मा](../kt/soul.md))
+(यह भी देखें: [विश्वास](../kt/believe.md), [मन](../kt/heart.md), [जीव](../kt/soul.md))
 
 ## बाइबल सन्दर्भ:
 
-* [लूका 10:25-28](rc://*/tn/help/luk/10/25)
+* [लूका 10:27](rc://*/tn/help/luk/10/27)
 * [मरकुस 06:51-52](rc://*/tn/help/mrk/06/51)
-* [मत्ती 21:28-30](rc://*/tn/help/mat/21/28)
-* [मत्ती 22:37-38](rc://*/tn/help/mat/22/37)
+* [मत्ती 21:29](rc://*/tn/help/mat/21/29)
+* [मत्ती 22:37](rc://*/tn/help/mat/22/37)
 * [याकूब 04:08](rc://*/tn/help/jms/04/08)
 
 ## शब्द तथ्य:
 
-* Strong's: H3629, H3820, H3824, H5162, H7725, G1271, G1374, G3328, G3525, G3540, G3563, G4993, G5590
+* स्ट्रांग'स: H3629, H3820, H3824, H5162, H7725, G1271, G1374, G3328, G3525, G3540, G3563, G4993, G5590
diff --git a/bible/other/mourn.md b/bible/other/mourn.md
index 16a6bc1..fa38a16 100644
--- a/bible/other/mourn.md
+++ b/bible/other/mourn.md
@@ -2,24 +2,24 @@
 
 ## तथ्य:
 
-“विलाप” और विलाप करना” का अर्थ है शोक करना, प्रायः किसी की मृत्यु पर।
+“विलाप” और "विलाप करना” का अर्थ है शोक करना, प्रायः किसी की मृत्यु पर।
 
 * अनेक संस्कृतियों में विलाप के लिए विशिष्ट बाहरी व्यवहार होता है जिससे दुःख एवं शोक प्रकट होता है।
-* प्राचीन युग में इस्राएल और अन्य जातियां ऊंचे स्वर में रोकर और शोक प्रकट करके दुःख व्यक्त करते थे। वे टाट के बने वस्त्र पहन कर और सिर में राख डालते थे।
-* भाड़े के शोक मनाने वाले भी होते थे, प्रायः स्त्रियाँ, वे मृत्यु के समय से लेकर दफन तक रोती और विलाप करती थी।
-* शोक का समय सात दिन होता था परन्तु तीस दिन तक भी होता था (जैसे मूसा और हारून के लिए था) या सत्तर दिन (जैसा याकूब के लिए किया गया था)
-* बाइबल इस शब्द का प्रतीकात्मक उपयोग भी करती है पाप के लिए  “विलाप करना”। इसका संदर्भ गहरे दुःख की भावना से है क्योंकि पाप परमेश्वर और मनुष्य को कष्ट पहुँचाता है।
+* प्राचीन युग में इस्राएल और अन्य जातियां ऊंचे स्वर में रोकर और शोक प्रकट करके दुःख व्यक्त करते थे। वे टाट के बने वस्त्र पहनते थे और सिर में राख डालते थे।
+* भाड़े के शोक मनाने वाले भी होते थे, प्रायः स्त्रियाँ, वे मृत्यु के समय से लेकर दफन के बहुत बाद तक रोती और विलाप करती थीं।
+* शोक का समय सात दिन होता था परन्तु तीस दिन तक भी हो सकता था (जैसे मूसा और हारून के लिए था) या सत्तर दिन (जैसा याकूब के लिए किया गया था)।
+* बाइबल इस शब्द का प्रतीकात्मक उपयोग भी करती है, जैसे पाप के लिए  “विलाप करना”। इसका संदर्भ गहरे दुःख की भावना से है क्योंकि पाप परमेश्वर और मनुष्य को कष्ट पहुँचाता है।
 
 (यह भी देखें: [टाट](../other/sackcloth.md), [पाप](../kt/sin.md))
 
 ## बाइबल सन्दर्भ:
 
 * [1 शमूएल 15:34-35](rc://*/tn/help/1sa/15/34)
-* [2 शमूएल 01:11-13](rc://*/tn/help/2sa/01/11)
-* [उत्पत्ति 23:1-2](rc://*/tn/help/gen/23/01)
+* [2 शमूएल 01:11](rc://*/tn/help/2sa/01/11)
+* [उत्पत्ति 23:02](rc://*/tn/help/gen/23/02)
 * [लूका 07:31-32](rc://*/tn/help/luk/07/31)
-* [मत्ती 11:16-17](rc://*/tn/help/mat/11/16)
+* [मत्ती 11:17](rc://*/tn/help/mat/11/17)
 
 ## शब्द तथ्य:
 
-* Strong's: H56, H57, H60, H205, H578, H584, H585, H1058, H1065, H1068, H1669, H1671, H1897, H1899, H1993, H4553, H4798, H5092, H5098, H5110, H5594, H6937, H6941, H6969, H7300, H8386, G2354, G2875, G3602, G3996, G3997
+* स्ट्रोंग्स: H56, H57, H60, H205, H578, H584, H585, H1058, H1065, H1068, H1671, H1897, H1899, H4553, H4798, H5092, H5098, H5110, H5594, H6937, H6941, H8386, G2354, G2875, G3602, G3996, G3997
diff --git a/bible/other/multiply.md b/bible/other/multiply.md
index 2346f70..93d7147 100644
--- a/bible/other/multiply.md
+++ b/bible/other/multiply.md
@@ -1,26 +1,22 @@
-# बढ़ाना, बढ़ाया, बढ़ गए, अधिकाधिक बढ़ने लगी
+# बढ़ाएगा, बढ़ाता रहता, बढ़ गए, बढ़ने लगी, बढ़ती करेगा
 
 ## परिभाषा:
 
 “बढ़ाएगा” अर्थात जनसंख्या बहुत बढ़ जाना। इसका संदर्भ और बातों से भी होता है जैसे पीड़ा का बढ़ना।
 
-* परमेश्वर ने मनुष्यों और पशुओं से कहा था कि वे बढ़ कर (फूलो फलो) पृथ्वी को भर दें. यह अपने ही प्रकार की जाति की  वृद्धि की आज्ञा थी.
-* यीशु ने 5,000 पुरुषों को भोजन करवाने के लिए
-
-रोटी और मछलियों की मात्रा बढ़ाई थी. भोजन की मात्रा बढ़ती गई कि हर एक जन लिए आवश्यकता से अधिक भोजन हो गया था.
-
-* प्रकरण के अनुसार इस शब्द का अनुवाद “बढना” या “वृद्धि का कारण होना” या “अत्यधिक संख्या वृद्धि होना” या “असंख्य हो जाना” भी हो सकता है.
-* “तेरी पीड़ा को बहुत बढ़ा देगा” का अनुवाद हो सकता है, “तेरी पीड़ा को अधिक उग्र बना दे” या “तुझे बहुत अधिक पीड़ा देगा.”
-* “घोड़े बढ़ाना” अर्थात “लालच करके घोड़ों का संग्रह करना” या “बहुत अधिक घोड़े एकत्र करना.”
+* परमेश्वर ने मनुष्यों और पशुओं से कहा था कि वे बढ़ कर (फूलो फलो) पृथ्वी को भर दें। यह सन्तति वृद्धि की आज्ञा थी।
+* यीशु ने 5,000 पुरुषों को भोजन करवाने के लिए रोटी और मछलियों की मात्रा बढ़ाई थी। भोजन की मात्रा बढ़ती गई कि सबके लिए आवश्यकता से अधिक भोजन हो।
+* प्रकरण के अनुसार इस शब्द का अनुवाद “फैलना” या “वृद्धि का कारण होना” या “संख्या वृद्धि होना” या “संख्या अधिक होना” या “असंख्या हो जाना” भी हो सकता है।
+* “तेरी पीड़ा को बहुत बढ़ा देगा” का अनुवाद हो सकता है, “तेरी पीड़ा को अधिक उग्र बना दे” या “तुझे बहुत अधिक पीड़ा दे”।
+* “घोड़े बढ़ाना” अर्थात “लालच करके घोड़ों का संग्रह करना” या “बहुत अधिक घोड़े एकत्र करना”
 
 ## बाइबल सन्दर्भ:
 
-[व्यवस्थाविवरण 08:01](rc://*/tn/help/deu/08/01)
-
-* [उत्पत्ति 09:07](rc://*/tn/help/gen/09/07)
-* [उत्पत्ति 22:17](rc://*/tn/help/gen/22/7)
+* [व्यवस्थाविवरण 08:1-2](rc://*/tn/help/deu/08/01)
+* [उत्पत्ति 09:5-7](rc://*/tn/help/gen/09/05)
+* [उत्पत्ति 22:15-17](rc://*/tn/help/gen/22/15)
 * [होशे 04:6-7](rc://*/tn/help/hos/04/06)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H3254, H3527, H6280, H7231, H7233, H7235, H7680, G4052, G4129
+* Strong's: H3254, H3527, H6280, H7231, H7233, H7235, H7680, G4052, G4129
diff --git a/bible/other/mystery.md b/bible/other/mystery.md
index 0739a66..8a298b7 100644
--- a/bible/other/mystery.md
+++ b/bible/other/mystery.md
@@ -1,12 +1,12 @@
-# भेद, छिपा हुआ सत्य
+# भेद, भेदों, भेद, भेदों
 
 ## परिभाषा:
 
-बाइबल में “भेद” शब्द का संदर्भ किसी अज्ञात या समझने में दुर्बोध बात से है जिसे परमेश्वर अब प्रकट कर रहा है.
+बाइबल में “भेद” शब्द का संदर्भ किसी अज्ञात या समझने में दुर्बोध बात से है जिसे परमेश्वर अब प्रकट कर रहा है।
 
-* नये नियम में कहा गया है कि मसीह का सुसमाचार पूर्वकाल में एक भेद की बात थी.
-* एक विशेष बात जिसे भेद कहा गया है, वह है कि यहूदी और अन्यजाति मसीह में एक होंगे.
-* इस शब्द का अनुवाद “रहस्य” या “गोपनीय बात” या “अज्ञात बात” भी किया जा सकता है.
+* नये नियम में कहा गया है कि मसीह का सुसमाचार पूर्वकाल में एक भेद की बात थी।
+* एक विशेष बात जिसे भेद कहा गया है, वह है कि यहूदी और अन्यजाति मसीह में एक हैं।
+* इस शब्द का अनुवाद “रहस्य” या “गोपनीय बात” या “अज्ञात बात” भी किया जा सकता है।
 
 (यह भी देखें: [मसीह](../kt/christ.md), [अन्य-जाति](../kt/gentile.md), [शुभ सन्देश](../kt/goodnews.md), [यहूदी](../kt/jew.md), [सत्य](../kt/true.md))
 
@@ -16,8 +16,8 @@
 * [इफिसियों 06:19-20](rc://*/tn/help/eph/06/19)
 * [लूका 08:9-10](rc://*/tn/help/luk/08/09)
 * [मरकुस 04:10-12](rc://*/tn/help/mrk/04/10)
-* [मत्ती 13:11](rc://*/tn/help/mat/13/10)
+* [मत्ती 13:10-12](rc://*/tn/help/mat/13/10)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H1219, H7328, G3466
+* Strong's: H1219, H7328, G3466
diff --git a/bible/other/nation.md b/bible/other/nation.md
index d02c595..3dcf716 100644
--- a/bible/other/nation.md
+++ b/bible/other/nation.md
@@ -2,19 +2,19 @@
 
 ## परिभाषा:
 
-जाति एक विशाल जनसमूह है जो किसी प्रकार की सरकार के शासनाधीन रहती है। किसी जाति के लोगों के वंशज अपने ही होते हैं और एक ही जाति के लक्षण धारण करते हैं।
+जाति एक विशाल जनसमूह है जो किसी प्रकार की सरकार के शासनाधीन रहती है। किसी जाति के लोगों के पूर्वज उनके अपने ही होते हैं और उन सब की सजातीयता एक ही होती है।
 
-* “जाति” शब्द में सुव्यक्त संस्कृति एवं भौगोलिक सीमाओं का विचार निहित होता है।
-* बाइबल में “जाति” कोई देश (जैसे मिस्र, इथोपिया) हो सकता है परन्तु सामान्य परिप्रेक्ष्य में जन समुदायों के संदर्भ में होता है, विशेष करके बहुवचन में हो तब। अतः प्रकरण पर ध्यान देना महत्वपूर्ण है
-* बाइबल में जिन जातियों का उल्लेख किया गया है उसमें इस्राएली, पलिश्ती, अश्शूरी, बेबीलोनी, कनानी, रोमी और यूनानी तथा अन्य हैं।
+* किसी “जाति” की अपनी ही सुव्यक्त संस्कृति एवं भौगोलिक सीमाएं होती हैं।
+* बाइबल में “जाति” कोई देश (जैसे मिस्र, इथोपिया) हो सकता है परन्तु सामान्य परिप्रेक्ष्य में जन समुदायों के संदर्भ में होता है, विशेष करके बहुवचन में हो तब। अतः प्रकरण पर ध्यान देना महत्वपूर्ण है|
+* बाइबल में जिन जातियों का उल्लेख किया गया है वे अनेक हैं जिनमें इस्राएली, पलिश्ती, अश्शूरी, बेबीलोनी, कनानी, रोमी और यूनानी आदि हैं।
 * कभी-कभी “जाति” शब्द प्रतीकात्मक रूप में काम में आया है जो किसी विशेष समुदाय के पूर्वजों के संबन्ध में है, जैसे रिबका से परमेश्वर ने कहा था कि उसके जन्म लेने वाले पुत्र दो “जातियां” हैं जो आपस में लड़ते रहेंगे। इसका अनुवाद हो सकता है, “दो जातियों के संस्थापक” या “दो जन समुदायों के पूर्वज”।
-* जिस शब्द का अनुवाद “जाति” किया गया है उस शब्द का उपयोग कभी-कभी अन्यजातियों के लिए भी किया जाता है या उन समुदायों के लिए जो यहोवा की उपासना नहीं करते। प्रकरण से इसका अर्थ स्पष्ट हो जाता है।
+* जिस शब्द का अनुवाद “जाति” किया गया है उस शब्द का उपयोग कभी-कभी अन्यजातियों के लिए भी किया जाता है या उन समुदायों के लिए जो यहोवा की उपासना नहीं करते। प्रकरण से इसका अर्थ बहूदा स्पष्ट हो जाता है।
 
 ## अनुवाद के सुझाव:
 
-* प्रकरण के अनुसार, “जाति” शब्द का अनुवाद “जन समुदाय” या “नृजाति” या “ग्रामीण क्षेत्र” किया जा सकता है।
+* प्रकरण के अनुसार, “जाति” शब्द का अनुवाद “जन समुदाय” या “नृजाति” या “देश” किया जा सकता है।
 * यदि किसी भाषा में “जाति” के लिए इन सब शब्दों से भिन्न कोई शब्द है तो बाइबल में जहां भी यह शब्द आता है वहां उस शब्द का उपयोग किया जा सकता है, जब तक कि वह प्रत्येक संदर्भ में स्वाभाविक एवं सही है।
-* बहुवचन शब्द “जातियों” का भी अनुवाद “जन समुदाय” किया जा सकता है।
+* बहुवचन शब्द “जातियों” का अनुवाद “जन समुदाय” किया जा सकता है।
 * कुछ प्रकरणों में इस शब्द का अनुवाद “अन्य-जाति” या “गैर यहूदी” किया जा सकता है।
 
 (यह भी देखें: [अश्शूर](../names/assyria.md), [बाबेल](../names/babylon.md), [कनान](../names/canaan.md), [अन्य-जाति](../kt/gentile.md), [यूनानी](../names/greek.md), [जन समुदाय](../other/peoplegroup.md), [पलिश्ती](../names/philistines.md), [रोम](../names/rome.md))
@@ -22,22 +22,22 @@
 ## बाइबल सन्दर्भ:
 
 * [1 इतिहास 14:15-17](rc://*/tn/help/1ch/14/15)
-* [2 इतिहास 15:6-7](rc://*/tn/help/2ch/15/06)
+* [2 इतिहास 15:06](rc://*/tn/help/2ch/15/06)
 * [2 राजा 17:11-12](rc://*/tn/help/2ki/17/11)
-* [प्रे.का. 02:5-7](rc://*/tn/help/act/02/05)
-* [प्रे.का. 13:19-20](rc://*/tn/help/act/13/19)
-* [प्रे.का. 17:26-27](rc://*/tn/help/act/17/26)
-* [प्रे.का. 26:4-5](rc://*/tn/help/act/26/04)
-* [दानिय्येल 03:3-5](rc://*/tn/help/dan/03/03)
+* [प्रे.का. 02:05](rc://*/tn/help/act/02/05)
+* [प्रे.का. 13:19](rc://*/tn/help/act/13/19)
+* [प्रे.का. 17:26](rc://*/tn/help/act/17/26)
+* [प्रे.का. 26:04](rc://*/tn/help/act/26/04)
+* [दानिय्येल 03:04](rc://*/tn/help/dan/03/04)
 * [उत्पत्ति 10:2-5](rc://*/tn/help/gen/10/02)
 * [उत्पत्ति 27:29](rc://*/tn/help/gen/27/29)
-* [उत्पत्ति 35:11-13](rc://*/tn/help/gen/35/11)
+* [उत्पत्ति 35:11](rc://*/tn/help/gen/35/11)
 * [उत्पत्ति 49:10](rc://*/tn/help/gen/49/10)
-* [लूका 07:2-5](rc://*/tn/help/luk/07/02)
+* [लूका 07:05](rc://*/tn/help/luk/07/02)
 * [मरकुस 13:7-8](rc://*/tn/help/mrk/13/07)
-* [मत्ती 21:43-44](rc://*/tn/help/mat/21/43)
+* [मत्ती 21:43](rc://*/tn/help/mat/21/43)
 * [रोमियो 04:16-17](rc://*/tn/help/rom/04/16)
 
 ## शब्द तथ्य:
 
-* Strong's: H249, H523, H524, H776, H1471, H3816, H4940, H5971, G246, G1074, G1085, G1484
+* Strong’s: H523, H524, H776, H1471, H3816, H4940, H5971, G246, G1074, G1085, G148
diff --git a/bible/other/neighbor.md b/bible/other/neighbor.md
index 01ec3db..ef055a8 100644
--- a/bible/other/neighbor.md
+++ b/bible/other/neighbor.md
@@ -1,12 +1,12 @@
-# पड़ोसी, पड़ोस,आस पास के
+# पड़ोसी, पड़ोसियों, पडोस, आस पास के
 
 ## परिभाषा:
 
-पड़ोसी अर्थात निकट रहनेवाला मनुष्य. यह सामान्यत: यह शब्द उस व्यक्ति के लिए भी है जो किसी समुदाय या जाति के बीच वास करता है.
+पड़ोसी अर्थात निकट रहनेवाला मनुष्य। यह सामान्यत: उस व्यक्ति के लिए है जो किसी समुदाय या जाति के बीच वास करता है।
 
-* पड़ोसी मनुष्य एक ही समुदाय का होने के कारण सुरक्षा एवं दया का पात्र होता है.
-* नये नियम में नेक सामरी के दृष्टान्त में यीशु ने पड़ोसी शब्द का प्रतीकात्मक उपयोग किया है जिसमें वह सब मनुष्यों को समाहित करता है, यहां तक कि जिसे हम अपना बैरी समझते हैं.
-* यदि संभव हो तो इसका अनुवाद शाब्दिक अर्थ में ही किया जाना अति उचित है जिसका अर्थ है, “निकट रहनेवाला व्यक्ति”।
+* पड़ोसी मनुष्य एक ही समुदाय का होने के कारण सुरक्षा एवं दया का पात्र होता है।
+* नये नियम में नेक सामरी को दृष्टान्त में यीशु ने पड़ोसी शब्द का प्रतीकात्मक उपयोग किया है जिसमें वह सब मनुष्यों को समाहित करता है, यहां तक कि जिसे हम अपना बैरी समझते हैं।
+* यदि संभव हो तो इसका अनुवाद शाब्दिक अर्थ में ही किया जाए जिसका अर्थ है, “निकट रहनेवाला व्यक्ति”।
 
 (यह भी देखें: [बैरी](../other/adversary.md), [दृष्टान्त](../kt/parable.md), [जन समूह](../other/peoplegroup.md), [सामरिया](../names/samaria.md))
 
@@ -14,14 +14,14 @@
 
 * [प्रे.का. 07:26-28](rc://*/tn/help/act/07/26)
 * [इफिसियों 04:25-27](rc://*/tn/help/eph/04/25)
-* [गलातियों 05:14](rc://*/tn/help/gal/05/14)
-* [याकूब 02:08](rc://*/tn/help/jas/02/08)
+* [गलातियों 05:13-15](rc://*/tn/help/gal/05/13)
+* [याकूब 02:8-9](rc://*/tn/help/jas/02/08)
 * [यूहन्ना 09:8-9](rc://*/tn/help/jhn/09/08)
-* [लूका 01:58](rc://*/tn/help/luk/01/56)
-* [मत्ती 05:43](rc://*/tn/help/mat/05/43)
-* [मत्ती 1919](rc://*/tn/help/mat/19/19)
-* [मत्ती 22:39](rc://*/tn/help/mat/22/39)
+* [लूका 01:56-58](rc://*/tn/help/luk/01/56)
+* [मत्ती 05:43-45](rc://*/tn/help/mat/05/43)
+* [मत्ती 19:18-19](rc://*/tn/help/mat/19/18)
+* [मत्ती 22:39-40](rc://*/tn/help/mat/22/39)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H5997, H7138, H7453, H7468, H7934, G1069, G2087, G4040, G4139
+* Strong's: H5997, H7138, H7453, H7468, H7934, G1069, G2087, G4040, G4139
diff --git a/bible/other/noble.md b/bible/other/noble.md
index e8a4a82..712296f 100644
--- a/bible/other/noble.md
+++ b/bible/other/noble.md
@@ -2,19 +2,19 @@
 
 ## परिभाषा:
 
-“प्रतिष्ठित” अर्थात श्रेष्ठ और उच्च गुण की वस्तु। “धनी मनुष्य” उच्च राजनीतिक या सामाजिक स्तर का मनुष्य। एक व्यक्ति "महान जन्म का" वह है जो एक महान व्यक्ति का जन्म हुआ।
+“प्रतिष्ठित” अर्थात श्रेष्ठ और उच्च गुण की वस्तु। “रईस” उच्च राजनीतिक या सामाजिक स्तर का मनुष्य। एक व्यक्ति "कुलीन जन्म का" व्यक्ति वह है जो जन्म से ही एक कुलीन व्यक्ति है।
 
-* किसी राजा का अधिकारी, राजा का निकट सेवक प्रतिष्ठित जन होता था।
-* “धनी मनुष्य” का अनुवाद “राजा का अधिकारी” या “सरकारी अधिकारी” किया जा सकता है।
+* रईस प्रायः किसी राज्य का अधिकारी,होता था और राजा का निकट कर्मचारी होता था।
+* “रईस” शब्द का अनुवाद “राजा का अधिकारी” या “सरकारी अधिकारी” किया जा सकता है।
 
 ## बाइबल सन्दर्भ:
 
 * [2 इतिहास 23:20-21](rc://*/tn/help/2ch/23/20)
-* [दानिय्येल 04:36-37](rc://*/tn/help/dan/04/36)
-* [सभोपदेशक 10:16-17](rc://*/tn/help/ecc/10/16)
-* [लूका 19:11-12](rc://*/tn/help/luk/19/11)
+* [दानिय्येल 04:36](rc://*/tn/help/dan/04/36)
+* [सभोपदेशक 10:17](rc://*/tn/help/ecc/10/17)
+* [लूका 19:12](rc://*/tn/help/luk/19/12)
 * [भजन संहिता 016:1-3](rc://*/tn/help/psa/016/001)
 
 ## शब्द तथ्य:
 
-* Strong's: H117, H678, H1281, H1419, H2715, H3358, H3513, H5057, H5081, H6440, H6579, H7336, H7261, H8282, H8269, H8321, G937, G2104, G2903
+* स्ट्रोंग्स: H117, H1419, H2715, H3358, H3513, H5057, H5081, H6440, H6579, H7336, H7261, H8282, H8269, G937, G2104,
diff --git a/bible/other/obey.md b/bible/other/obey.md
index ad4fad5..f990e52 100644
--- a/bible/other/obey.md
+++ b/bible/other/obey.md
@@ -1,4 +1,4 @@
-# आज्ञा मानना, आज्ञा मानना, आज्ञा दिया, आज्ञाकारी, आज्ञाकारी, आज्ञाकारी, आज्ञाकारी, अवज्ञा, अवज्ञा, अवज्ञा, अवज्ञा, अवज्ञाकारी
+# आज्ञा मानना, आज्ञा दिया, आज्ञाकारी, पालन करना,
 
 ## परिभाषा:
 
@@ -15,13 +15,13 @@
 
 ## बाइबल संदर्भ:
 
-* [प्रे.का. 05:29-32](rc://*/tn/help/act/05/29)
-* [प्रे.का. 06:7](rc://*/tn/help/act/06/07)
+* [प्रेरि. 05:32](rc://*/tn/help/act/05/32)
+* [प्रेरि. 06:7](rc://*/tn/help/act/06/07)
 * [उत्पत्ति 28:6-7](rc://*/tn/help/gen/28/06)
-* [याकूब 01:22-25](rc://*/tn/help/jas/01/22)
+* [याकूब 01:25](rc://*/tn/help/jas/01/25)
 * [याकूब 02:10-11](rc://*/tn/help/jas/02/10)
-* [लूका 06:46-48](rc://*/tn/help/luk/06/46)
-* [मत्ती 07:26-27](rc://*/tn/help/mat/07/26)
+* [लूका 06:47](rc://*/tn/help/luk/06/47)
+* [मत्ती 07:26](rc://*/tn/help/mat/07/26)
 * [मत्ती 19:20-22](rc://*/tn/help/mat/19/20)
 * [मत्ती 28:20](rc://*/tn/help/mat/28/20)
 
@@ -35,4 +35,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H1697, H2388, H3349, H4928, H6213, H7181, H8085, H8086, H8104, G191, G544, G3980, G3982, G4198, G5083, G5084, G5218, G5219, G5255, G5292, G5293, G5442
+* स्ट्रांग'स: H1697, H2388, H3349, H4928, H6213, H7181, H8085, H8086, H8104, G191, G3980, G3982, G5083, G5084, G5218, G5219, G5255, G5292, G5293, G5442
diff --git a/bible/other/onhigh.md b/bible/other/onhigh.md
index eef1745..a8e5039 100644
--- a/bible/other/onhigh.md
+++ b/bible/other/onhigh.md
@@ -1,22 +1,22 @@
-# ऊँचे स्थान पर, सर्वोच्च स्थान में
+# ऊँचे स्थान पर, आकाश में
 
 ## परिभाषा:
 
-“ ऊँचे स्थान पर” या “सर्वोच्च स्थान में” का अर्थ है “स्वर्ग में”
+“ ऊँचे स्थान पर” या “आकाश में” का अर्थ है “स्वर्ग में”
 
-* “सर्वोच्च्च स्थान में” इस अभिव्यक्ति का अर्थ “सर्वाधिक आदर” भी हो सकता है
-* इसका उपयोग शब्दशः भी होता है जैसे “सबसे ऊंचे वृक्ष में” जिसका अर्थ है "सबसे लम्बे वृक्ष में."
-* “ऊंचे पर” इस अभिव्कायक्ति का संदर्भ आकाश में ऊंचाई पर भी हो सकता है जैसे पक्षी का घोंसला जो ऊंचाई पर है. इस संदर्भ में इसका अनुवाद हो सकता है, “आकाश में ऊँचा” या “ऊँचे वृक्ष की चोटी पर.”
-* “ऊंचा” शब्द उठा हुआ स्थान या मनुष्य या वस्तु का महत्व भी दर्शाता है.
-* “ऊपर से” का अनुवाद “स्वर्ग से” से हो सकता है.
+* “आकाश में” का अर्थ “सर्वाधिक आदर” भी हो सकता है।
+* इसका उपयोग शब्दशः भी होता है जैसे “सबसे ऊंचे वृक्ष में”।
+* “ऊंचे पर” का संदर्भ आकाश में ऊंचाई पर भी हो सकता है जैसे पक्षी का घोंसला जो ऊंचाई पर है। इस संदर्भ में इसका अनुवाद हो सकता है, “आकाश में ऊँचा” या “ऊँचे वृक्ष की चोटी पर”।
+* “ऊंचा” शब्द उठा हुआ स्थान या मनुष्य या वस्तु का महत्व दर्शाता है।
+* “ऊपर से” का अनुवाद “स्वर्ग से” से हो सकता है।
 
 (यह भी देखें: [स्वर्ग](../kt/heaven.md), [आदर](../kt/honor.md))
 
 ## बाइबल सन्दर्भ:
 
-* [विलापगीत 01:13](rc://*/tn/help/lam/01/13)
-* [भजन संहिता 069:29](rc://*/tn/help/psa/069/029)
+* [विलापगीत 01:13-14](rc://*/tn/help/lam/01/13)
+* [भजन संहिता 069:28-29](rc://*/tn/help/psa/069/028)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H1361, H4605, H4791, H7682, G1722, G5308, G5310, G5311
+* Strong's: H1361, H4605, H4791, H7682, G1722, G5308, G5310, G5311
diff --git a/bible/other/oppress.md b/bible/other/oppress.md
index 02cb9c8..bf9db97 100644
--- a/bible/other/oppress.md
+++ b/bible/other/oppress.md
@@ -1,8 +1,8 @@
-# अत्याचार करने, अंधेर करता, सताए हुए, अंधेर करते, अंधेर, ताड़ना , अंधेर करनेवाले, अत्याचार करनेवालों
+# अत्याचार करना, अंधेर करना, सताए हुए, अंधेर करनेवाला, अधिकार रखना
 
 ## परिभाषा:
 
-“अत्याचार करना” और “अंधेर” अर्थात मनुष्यों के साथ निर्दयता का व्यवहार करना। “अत्याचारी” मनुष्यों पर अत्याचार करता है।
+“अत्याचार करना” और “अंधेर” अर्थात मनुष्यों के साथ निर्दयता का व्यवहार करना। “अत्याचारी” वह है जो मनुष्यों पर अत्याचार करता है।
 
 * “अत्याचार” विशेष करके उस परिस्थिति का संदर्भ देता है जिसमें अधिक शक्तिशाली मनुष्य अपने अधिकार के अधीन या अपने राज्य के लोगों के साथ दुर्व्यवहार करते हैं या उन्हें दास बना लेते हैं।
 * “उत्पीड़ित” जन वे हैं जिनके साथ निर्दयता का व्यवहार किया जाता है।
@@ -12,21 +12,21 @@
 
 * प्रकरण के आधार पर “अत्याचार” का अनुवाद किया जा सकता है, “कठोर व्यवहार करना” या “भारी बोझ डालना” या “दयनीय दासत्व में रखना” या “निर्दयी शासन करना”।
 * “अत्याचार” के अनुवाद के अन्य रूप हो सकते हैं, “घोर दमन एवं दासत्व” या “कष्टप्रद नियंत्रण”
-* शोषित” का अनुवाद हो सकता है, “पीड़ित मनुष्य” या “भयंकर दासत्व में मनुष्य” या “निर्दयता का व्यवहार सहनेवाले."
-* “अत्याचार करने वाले” का अनुवाद हो सकता है, “अत्याचारी मनुष्य” या “कठोर व्यवहार या राज करनेवाला देश” या “उत्पीड़क”
+* शोषित” का अनुवाद हो सकता है, “पीड़ित मनुष्य” या “भयंकर दासत्व में मनुष्य” या “निर्दयता का व्यवहार सहनेवाले"|
+* “अत्याचार करने वाले” का अनुवाद हो सकता है, “अत्याचारी मनुष्य” या “कठोर व्यवहार या राज करनेवाला देश” या “उत्पीड़क”|
 
 (यह भी देखें: [बांधना](../kt/bond.md), [दास बनाना](../other/enslave.md), [सताना](../other/persecute.md))
 
 ## बाइबल सन्दर्भ:
 
 * [1 शमूएल 10:17-19](rc://*/tn/help/1sa/10/17)
-* [व्यवस्थाविवरण 26:6-7](rc://*/tn/help/deu/26/06)
+* [व्यवस्थाविवरण 26:07](rc://*/tn/help/deu/26/07)
 * [सभोपदेशक 04:1](rc://*/tn/help/ecc/04/01)
-* [अय्यूब 10:1-3](rc://*/tn/help/job/10/01)
+* [अय्यूब 10:03](rc://*/tn/help/job/10/03)
 * [न्यायियों 02:18-19](rc://*/tn/help/jdg/02/18)
 * [नहेम्याह 05:14-15](rc://*/tn/help/neh/05/14)
-* [भजन संहिता 119:133-134](rc://*/tn/help/psa/119/133)
+* [भजन संहिता 119:134](rc://*/tn/help/psa/119/134)
 
 ## शब्द तथ्य:
 
-* Strong's: H1790, H1792, H2541, H2555, H3238, H3905, H3906, H4642, H4939, H5065, H6115, H6125, H6184, H6206, H6216, H6217, H6231, H6233, H6234, H6693, H7429, H7533, H7701, G2616, G2669
+* Strong’s: H1790, H1792, H2541, H2555, H3238, H3905, H3906, H4642, H5065, H6115, H6125, H6184, H6206, H6216, H6217, H6231, H6233, H6234, H6693, H7429, H7533, H7701, G2616, G2669
diff --git a/bible/other/ordain.md b/bible/other/ordain.md
index e2c1e06..a3d322d 100644
--- a/bible/other/ordain.md
+++ b/bible/other/ordain.md
@@ -7,9 +7,9 @@
 * "नियुक्त" का संदर्भ अक्सर याजक, सेवक या रब्बी नियुक्त करने की औपचारिक प्रक्रिया से भी है।
 * उदाहरणार्थ, परमेश्वर ने हारून और उसके वंशजों को याजक होने के लिए ठहराया है।
 * इसका अर्थ धार्मिक पर्व या वाचा के निर्धारण से भी हो सकता है।
-* संदर्भ  के अनुसार, “अभिषेक करना” का अनुवाद हो सकता है” कार्य-भार सौंपना” या “निुयक्त करना” या “आज्ञा देना” या “नियम बनाना ” या “स्थापना करना”।
+* संदर्भ  के अनुसार, “अभिषेक करना” का अनुवाद हो सकता है ”कार्य-भार सौंपना” या “निुयक्त करना” या “आज्ञा देना” या “नियम बनाना ” या “स्थापना करना”।
 
-(यह भी देखें: [आज्ञा](../kt/command.md), [वाचा](../kt/covenant.md), [आदेश](../other/decree.md), [नियम](../other/law.md), [व्यवस्था](../kt/lawofmoses.md), [याजक](../kt/priest.md)
+(यह भी देखें: [आज्ञा](../kt/command.md), [वाचा](../kt/covenant.md), [आदेश](../other/decree.md), [नियम](../other/law.md), [व्यवस्था](../kt/lawofmoses.md), [याजक](../kt/priest.md))
 
 ## बाइबल संदर्भ:
 
@@ -21,4 +21,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H3245, H4390, H4483, H6186, H6213, H6466, H6680, H7760, H8239, G1299, G2525, G2680, G3724, G4270, G4282, G4309, G5021, G5500
+* स्ट्रांग'स: H3245, H4390, H6186, H6213, H6680, H7760, H8239, G1299, G2525, G4270, G4282
diff --git a/bible/other/ordinance.md b/bible/other/ordinance.md
index 5121116..9724cc5 100644
--- a/bible/other/ordinance.md
+++ b/bible/other/ordinance.md
@@ -1,14 +1,14 @@
-# विधि, नियम, अनिवार्यताएं  अटल संविदा, प्रथाएं
+# विधि, विधियों
 
 ## परिभाषा:
 
-विधि एक सार्वजनिक नियम या विधान होता है जिसमें जनता द्वारा पालन करने हेतु  निर्देशन एवं नियम होते हैं. यह शब्द “अभिषेक” का समानार्थक शब्द है.
+विधि सार्वजनिक नियम या विधान होता है जिसमें जनता द्वारा पालन करने का निर्देशन एवं नियम होते हैं। यह शब्द “अभिषेक” का समानार्थक शब्द है।
 
-* कभी-कभी नियम वर्षों के अभ्यास के बाद स्थापित प्रथा भी होता था.
-* बाइबल में अध्यादेश या परमेश्वर की आज्ञाएं परमेश्वर द्वारा इस्राएलियों को दिए गए निर्देश थे कि उन्हें क्या करना है और क्या नहीं करना है. कभी-कभी परमेश्वर ने उन्हें हमेशा के लिए ऐसा करने का आदेश दियाथा.
-* “आज्ञाओं” को “सार्वजनिक आदेश” या “नियम” या “विधान” अनुवाद किया जा सकता है परन्तु प्रकरण के अनुसार.
+* कभी-कभी नियम वर्षों के अभ्यास के बाद स्थापित प्रथा भी होता था।
+* बाइबल में अध्यादेश या परमेश्वर की आज्ञाएं परमेश्वर द्वारा इस्राएलियों के दिए गए निर्देश थे कि उन्हें क्या करना है और क्या नहीं करना है। कभी-कभी परमेश्वर ने उन्हें हमेशा के लिए ऐसा करने का आदेश दिया।
+* “आज्ञाओं” को “सार्वजनिक आदेश” या “नियम” या “विधान” अनुवाद किया जा सकता है परन्तु प्रकरण के अनुसार।
 
-(यह भी देखें: [आज्ञा](../kt/command.md), [आदेश](../other/decree.md), [व्यवस्था](../kt/lawofmoses.md), [अभिषेक करना](../other/ordain.md), [विधि](../other/statute.md))
+(यह भी देखें: [आज्ञा](../kt/command.md), [आदेश](../other/decree.md), [नियम](../kt/lawofmoses.md), [अभिषेक करना](../other/ordain.md), [विधि](../other/statute.md))
 
 ## बाइबल सन्दर्भ:
 
@@ -19,4 +19,4 @@
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H2706, H2708, H4687, H4931, H4941
+* Strong's: H2706, H2708, H4687, H4931, H4941, G1296, G1345, G1378, G1379, G2937, G3862
diff --git a/bible/other/overseer.md b/bible/other/overseer.md
index b59ecb7..ec04fec 100644
--- a/bible/other/overseer.md
+++ b/bible/other/overseer.md
@@ -1,12 +1,12 @@
-# देखरेख, पर्यवेक्षण, पर्यवेक्षक, अध्यक्ष, पर्यवेक्षक
+# देखरेख, पर्यवेक्षण, पर्यवेक्षक, अध्यक्ष, पर्यवेक्षक, रखवाला
 
 ## परिभाषा:
 
-"अध्यक्ष" शब्द उस व्यक्ति के संदर्भ में है जो मनुष्यों के कामों और कल्याण का प्रभारी है।
+"अध्यक्ष" शब्द उस व्यक्ति के संदर्भ में है जो मनुष्यों के कामों और कल्याण का प्रभारी है। बाइबल में, अक्सर "रखवाला" शब्द का अर्थ"अध्यक्ष" है।"
 
 * पुराने नियम में अध्यक्ष का कार्य था कि अपने कर्मचारियों से अच्छा काम करवाए।
 * नये नियम में यह शब्द आरंभिक कलीसिया के अगुवों के संदर्भ में था। उनका कार्य था कि कलीसिया की आत्मिक आवश्यकताओं को पूरा करें और सुनिश्चित करें कि विश्वासियों को उचित बाइबल की शिक्षा दी जाए।
-* पौलुस अध्यक्ष को चरवाह कहता है जो स्थानीय कलीसिया में विश्वासियों की सुधि लेता है क्योंकि कलीसिया उसकी "भेड़ें" हैं।
+* पौलुस अध्यक्ष को चरवाहा कहता है जो स्थानीय कलीसिया में विश्वासियों की सुधि लेता है क्योंकि कलीसिया उसकी "भेड़ें" हैं।
 * एक चरवाहे के सदृश्य अध्यक्ष अपनी भेड़ों की रक्षा करता है। वह झूठी आत्मिक शिक्षा तथा अन्य बुरे प्रभावों से अपनी कलीसिया की रक्षा करता है।
 * नये नियम में “अध्यक्ष”, "प्राचीनों" तथा “रखवाले/चरवाहे” आत्मिक अगुओं का बोध कराने के लिए विभिन्न शब्द हैं।
 
@@ -20,11 +20,11 @@
 ## बाइबल संदर्भ:
 
 * [1 इतिहास 26:31-32](rc://*/tn/help/1ch/26/31)
-* [1 तीमुथियुस 03:1-3](rc://*/tn/help/1ti/03/01)
-* [प्रे.का. 20:28-30](rc://*/tn/help/act/20/28)
+* [1 तीमुथियुस 03:02](rc://*/tn/help/1ti/03/02)
+* [प्रेरि. 20:28-30](rc://*/tn/help/act/20/28)
 * [उत्पत्ति 41: 33-34](rc://*/tn/help/gen/41/33)
-* [फिलिप्पियों 01:1-2](rc://*/tn/help/php/01/01)
+* [फिलिप्पियों 01:01](rc://*/tn/help/php/01/01)
 
 ## शब्द तथ्य:
 
-* Strong's: H5329, H6485, H6496, H7860, H8104, G1983, G1984, G1985
+* स्ट्रांग'स: H5329, H6485, H6496, H7860, H8104, G1983, G1984, G1985
diff --git a/bible/other/palace.md b/bible/other/palace.md
index 6af3709..fee11cf 100644
--- a/bible/other/palace.md
+++ b/bible/other/palace.md
@@ -2,11 +2,11 @@
 
 ## परिभाषा:
 
-“महल” उस इमारत या घर को संदर्भित करता है जहां एक राजा रहता था, और उसका परिवार तथा सेवकों का निवास था।
+“महल” उस इमारत या घर को संदर्भित करता है जहां एक राजा अपने परिवार के सदस्यों के साथ तथा सेवकों के साथ रहता था।
 
 * महायाजक भी महल में रहता था जैसा नये नियम से विदित है।
 * महल सजे हुए होते थे, उनकी वास्तुकला और साज-सज्जा उत्कृष्ट होती थी।
-* महल पत्थर या लकड़ी के बने होते थे और उन पर मूल्यवान लकड़ी, सोना या हाथी के दांत का काम होता था।
+* महल पत्थर या लकड़ी के बने होते थे और उन पर मूल्यवान लकड़ी, सोना या हाथी दांत की नक्काशी की साज सज्जा होती थी।
 * महलों में और भी लोग रहते थे और काम करते थे, जो आमतौर पर महलों में कई अन्य ईमारतें तथा प्रांगण थे।
 
 (यह भी देखें: [आंगन](../other/courtyard.md), [महा-याजक](../kt/highpriest.md), [राजा](../other/king.md))
@@ -17,8 +17,8 @@
 * [2 शमूएल 11:2-3](rc://*/tn/help/2sa/11/02)
 * [दानिय्येल 05:5-6](rc://*/tn/help/dan/05/05)
 * [मत्ती 26:3-5](rc://*/tn/help/mat/26/03)
-* [भजन संहिता 045:8-9](rc://*/tn/help/psa/045/008)
+* [भजन संहिता 045:08](rc://*/tn/help/psa/045/008)
 
 ## शब्द तथ्य:
 
-* Strong's: H643, H759, H1001, H1002, H1004, H1055, H1406, H1964, H1965, H2038, H2918, H8651, G833, G933, G4232
+* स्ट्रोंग्स: H759, H1002, H1004, H1055, H1406, H1964, H1965, G833, G933, G4232
diff --git a/bible/other/partial.md b/bible/other/partial.md
index 7bdc75a..8e5e806 100644
--- a/bible/other/partial.md
+++ b/bible/other/partial.md
@@ -1,25 +1,25 @@
-# आंशिक, पक्षपात
+# आंशिक, पक्ष करना, पक्षपात
 
 ## परिभाषा:
 
-“पक्षपात करना” और “पक्षपात का अर्थ है कुछ लोगों को अन्यों से अधिक महत्व देना.
+“पक्षपात करना” और “पक्षपात” कुछ लोगों को अन्यों से अधिक महत्व देना।
 
-* यह वैसा ही है जैसा कुछ लोगों के साथ अनुग्रह का व्यवहार करना अर्थात कुछ लोगों के साथ,अन्यों  की अपेक्षा, अधिक अच्छा व्यवहार करना.
-* पक्षपात या विशेष अनुग्रह प्रकट करना अधिकतर इसलिए किया जाता है कि मनुष्य अधिक धनवान है या अन्यों से अधिक प्रतिष्ठित है.
-* बाइबल अपने लोगों को निर्देश देती है कि वे धनवानों तथा प्रतिष्ठित जनों के प्रति पक्षपाती या अनुग्रहीत न हों.
-* रोम की कलीसिया को लिखे पत्र में पौलुस कहता है कि परमेश्वर पक्षपात नहीं करता है वह निष्पक्ष न्याय करता है.
-* याकूब के पत्र में भी यही शिक्षा दी गई है कि धनवानों को अधिक उत्तम आसन देना या उनके साथ अधिक अच्छा व्यवहार करना उचित नहीं है.
+* यह वैसा ही है जैसा कुछ लोगों के साथ अन्यों की अपेक्षा अधिक सम्मानित व्यवहार करना।
+* पक्षपात या विशेष अनुग्रह प्रकट करना अधिकतर इसलिए किया जाता है कि मनुष्य अधिक धनवान है या अन्यों से अधिक प्रतिष्ठित है।
+* बाइबल अपने लोगों को उपदेश देती है कि वे धनवानों तथा प्रतिष्ठित जनों के प्रति पक्षपाती न हों।
+* रोम की कलीसिया को लिखे पत्र में पौलुस कहता है कि परमेश्वर पक्षपात नहीं करता है वह निष्पक्ष न्याय करता है।
+* याकूब के पत्र में भी यही शिक्षा दी गई है कि धनवानों को अधिक उत्तम स्थान देना या उनके साथ अधिक विनम्र व्यवहार करना उचित नहीं है।
 
 (यह भी देखें: [पक्ष](../kt/favor.md))
 
 ## बाइबल सन्दर्भ:
 
 * [व्यवस्थाविवरण 01:17-18](rc://*/tn/help/deu/01/17)
-* [मलाकी 02:09](rc://*/tn/help/mal/02/09)
+* [मलाकी 02:8-9](rc://*/tn/help/mal/02/08)
 * [मरकुस 12:13-15](rc://*/tn/help/mrk/12/13)
-* [मत्ती 22:16](rc://*/tn/help/mat/22/16)
+* [मत्ती 22:15-17](rc://*/tn/help/mat/22/15)
 * [रोमियो 02:10-12](rc://*/tn/help/rom/02/10)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H5234, H6440, G991, G1519, G2983, G4299, G4383
+* Strong's: H5234, H6440, G991, G1519, G2983, G4299, G4382, G4383
diff --git a/bible/other/patient.md b/bible/other/patient.md
index 4f140c3..63431e3 100644
--- a/bible/other/patient.md
+++ b/bible/other/patient.md
@@ -1,24 +1,24 @@
-# धीरजवन्त, धीरज,सहन करना,अधीर
+# धीरजवन्त, धीरज से, सहनशीलता, अधीर
 
 ## परिभाषा:
 
-“धीरजवन्त” और “सहनशीलता” शब्द कठिन परिस्थितियों में दृढ़ खड़े रहने के संदर्भ में है। “धीरज धरना” में प्रायः प्रतीक्षा करना होता है.
+“धीरजवन्त” और “सहनशीलता” शब्द कठिन परिस्थितियों में दृढ़ खड़े रहने के संदर्भ में है। “धीरज धरना” में प्रायः प्रतीक्षा करना होता है।
 
-* किसी के साथ धीरजवन्त होने का अर्थ है उससे प्रेम करना और उसकी गलतियों को क्षमा कर देना.
-* बाइबल में परमेश्वर के लोगों को शिक्षा दी गई है कि वे कठिनाइयों में धीरज धरें वरन एक दूसरे को सहन्र करें.
-* अपनी दया के कारण परमेश्वर मनुष्यों के साथ धीरजवन्त है जबकि वे दण्ड के योग्य पापी हैं.
+* किसी के साथ धीरजवन्त होने का अर्थ है उससे प्रेम करना और उसकी गलतियों को क्षमा कर देना।
+* बाइबल में परमेश्वर के लोगों को शिक्षा दी गई है कि वे कठिनाइयों में धीरज धरें वरन एक दूसरे को धीरजवन्त हो।
+* अपनी दया के कारण परमेश्वर मनुष्यों के साथ धीरजवन्त है जबकि वे दण्ड के योग्य पापी हैं।
 
 (यह भी देखें: [सहन करना](../other/endure.md), [क्षमा](../kt/forgive.md), [धीरज](../other/perseverance.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 पतरस 03:20](rc://*/tn/help/1pe/03/20)
+* [1 पतरस 03:18-20](rc://*/tn/help/1pe/03/18)
 * [2 पतरस 03:8-9](rc://*/tn/help/2pe/03/08)
 * [इब्रानियों 06:11-12](rc://*/tn/help/heb/06/11)
 * [मत्ती 18:28-29](rc://*/tn/help/mat/18/28)
 * [भजन संहिता 037:7](rc://*/tn/help/psa/037/007)
-* [प्रकाशितवाक्य  02:02](rc://*/tn/help/rev/02/02)
+* [प्रकाशितवाक्य  02:1-2](rc://*/tn/help/rev/02/01)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H750, H753, H2342, H3811, H6960, H7114, G420, G463, G1933, G3114, G3115, G3116, G5278, G5281
+* Strong's: H750, H753, H2342, H3811, H6960, H7114, G420, G463, G1933, G3114, G3115, G3116, G5278, G5281
diff --git a/bible/other/peace.md b/bible/other/peace.md
index b179ada..a4fc30d 100644
--- a/bible/other/peace.md
+++ b/bible/other/peace.md
@@ -1,13 +1,14 @@
-# शान्ति, शांतिपूर्ण, शांतिपूर्वक, शंतियोग्य, शांति बनाने वाले
+# शान्ति,शान्त, शांतिपूर्ण, शांतिपूर्वक, शंतियोग्य, शांति बनाने वाले
 
 ## परिभाषा:
 
 “शान्ति” शब्द वह परिस्थिति है जब किसी भी प्रकार का झगड़ा या चिन्ता या भय न हो। “शांतिपूर्ण” मनुष्य नीरवता का अनुभव करता है और उसे सुरक्षा का विश्वास होता है।
 
+* पुराने नियम में, "शांति" शब्द का  सामान्य अर्थ अक्सर किसी व्यक्ति की समृद्धि, कल्याण या पूर्णता होता है।
 * “शान्ति” उस समय को भी दर्शाती है जब जातियां और देश आपस में युद्ध नहीं करते हैं। इन लोगों के “शांतिपूर्ण संबन्ध” कहलाते हैं।
 * किसी मनुष्य का समुदाय के साथ “शान्ति स्थापित” का करने का अर्थ है युद्ध रोकने का प्रयास करना।
 * “शान्ति बनाने वाला” वह मनुष्य है जो मनुष्यों को परस्पर शान्ति में रहने के लिए काम करता है या प्रभावित करनेवाली बातें करता है।
-* मनुष्यों के साथ “शान्ति बनाए रखने” का अर्थ है उनके साथ युद्ध नहीं करने की स्थिति में रहना।
+* मनुष्यों के साथ “शान्ति बनाए रखने” का अर्थ है उन लोगों के खिलाफ नहीं लड़ने की स्थिति में होना।
 * परमेश्वर और मनुष्यों में अच्छे एवं उचित संबन्ध तब उत्पन्न होते हैं जब परमेश्वर मनुष्यों के पापों से बचा लेता है। इसे "परमेश्वर के साथ मेल" कहते हैं।
 * “अनुग्रह और शान्ति” का अभिवादन प्रेरित अपने पत्रों में विश्वासियों को आशीर्वाद स्वरूप लिखते थे।
 * “शान्ति” शब्द का संदर्भ मनुष्यों के साथ या परमेश्वर के साथ उचित संबन्ध में रहने से भी है।
@@ -15,15 +16,15 @@
 ## बाइबल संदर्भ:
 
 * [1 थिस्सलुनीकियों 05:1-3](rc://*/tn/help/1th/05/01)
-* [प्रे.का. 07:26-28](rc://*/tn/help/act/07/26)
+* [प्रेरि. 07:26](rc://*/tn/help/act/07/26)
 * [कुलुस्सियों 01:18-20](rc://*/tn/help/col/01/18)
-* [कुलुस्सियों 03:15-17](rc://*/tn/help/col/03/15)
-* [गलातियों 05:22-24](rc://*/tn/help/gal/05/22)
-* [लूका 07:48-50](rc://*/tn/help/luk/07/48)
-* [लूका 12:51-53](rc://*/tn/help/luk/12/51)
-* [मरकुस 04:38-39](rc://*/tn/help/mrk/04/38)
-* [मत्ती 05:9-10](rc://*/tn/help/mat/05/09)
-* [मत्ती 10:11-13](rc://*/tn/help/mat/10/11)
+* [कुलुस्सियों 03:15](rc://*/tn/help/col/03/15)
+* [गलातियों 05:23](rc://*/tn/help/gal/05/23)
+* [लूका 07:50](rc://*/tn/help/luk/07/50)
+* [लूका 12:51](rc://*/tn/help/luk/12/51)
+* [मरकुस 04:39](rc://*/tn/help/mrk/04/39)
+* [मत्ती 05:9](rc://*/tn/help/mat/05/09)
+* [मत्ती 10:13](rc://*/tn/help/mat/10/13)
 
 ## बाइबल कहानियों से उदाहरण:
 
@@ -36,4 +37,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H5117, H7521, H7961, H7962, H7965, H7999, H8001, H8002, H8003, H8252, G269, G425, G31514, G1515, G1516, G1517, G1518, G2272
+* स्ट्रांग'स: H5117, H7961, H7962, H7965, H7999, H8001, H8002, H8003, H8252, G269, G1514, G1515, G1516, G1517, G1518, G2272
diff --git a/bible/other/peoplegroup.md b/bible/other/peoplegroup.md
index 8faec79..e766b6a 100644
--- a/bible/other/peoplegroup.md
+++ b/bible/other/peoplegroup.md
@@ -2,12 +2,11 @@
 
 ## परिभाषा:
 
-“लोगों” या “जाति” अर्थात एक ही भाषा और संस्कृति के लोग। * “लोग” शब्द प्रायः किसी स्थान में या किसी विशेष घटना पर मनुष्यों का एकत्र होना।
+“लोगों” या “जाति” अर्थात एक ही भाषा और संस्कृति के लोग। “लोग” शब्द प्रायः किसी स्थान में या किसी विशेष घटना पर मनुष्यों का एकत्र होना।
 
 * जब परमेश्वर अपने लिए “एकजाति” को चुन लेता है तो उसका अर्थ है कि उसके लिए और उसकी सेवा के लिए विशेष मनुष्यों को चुन लेना।
 * बाइबल के युग में किसी जनसमुदाय के सदस्यों के पूर्वज एक ही थे और किसी निश्चित स्थान में या भूभाग में वास करते थे।
-* प्रकरण पर निर्भर करके “तेरे लोग” का अर्थ हो सकता है, “तेरी जाति” या “तेरा परिवार” या “तेरे परिजन”।
-* शब्द “लोगों” पृथ्वी के सब लोगो के संदर्भ में है। कभी-कभी इसका संदर्भ विशेष करके गैर इस्राएलियों या उन लोगों से होता है जो यहोवा की सेवा नहीं करते। कुछ अंग्रजी बाइबल संस्करणों में “नेशन्स(जातियों)” का अभिप्राय यही है।
+* प्रकरण पर निर्भर करके “तेरे लोग” का अर्थ हो सकता है, “तेरी जाति” या “तेरा परिवार” या “तेरे परिजन”। शब्द “लोगों” पृथ्वी के सब लोगो के संदर्भ में है। कभी-कभी इसका संदर्भ विशेष करके गैर इस्राएलियों या उन लोगों से होता है जो यहोवा की सेवा नहीं करते। कुछ अंग्रजी बाइबल संस्करणों में “नेशन्स(जातियों)” का अभिप्राय यही है।
 
 ## अनुवाद के सुझाव:
 
diff --git a/bible/other/perfect.md b/bible/other/perfect.md
index fe62054..865a8f2 100644
--- a/bible/other/perfect.md
+++ b/bible/other/perfect.md
@@ -1,25 +1,25 @@
-# सिद्ध, सिद्ध किया, सिद्धता, परिपूर्ण
+# सिद्ध, सिद्ध कराई, सिद्ध करनेवाले, सिद्धता, खरे
 
 ## परिभाषा:
 
-बाइबल में “सिद्ध” शब्द का अर्थ है मसीह जीवन में परिपक्वता प्राप्त करना। किसी काम को सिद्धता में करने का अर्थ है, उत्कृष्ट एवं त्रुटिरहित काम होने तक क्रियाशील रहना.
+बाइबल में “सिद्ध” शब्द का अर्थ है मसीह जीवन में परिपक्वता प्राप्त करना। किसी काम को सिद्धता में करने का अर्थ है, उत्कृष्ट एवं त्रुटिरहित काम करना।
 
-* सिद्ध एवं परिपक्व का अर्थ है वह विश्वासी आज्ञाकारी है न कि पापमुक्त है.
-* “सिद्ध” शब्द का अर्थ “पूर्ण” एवं “समग्र” भी होता है.
-* नये नियम में याकूब की पत्री में लिखा है कि परीक्षाओं  में अडिग रहने से विश्वासी में पूर्णता और परिपक्वता उत्पन्न होती है.
-* विश्वासी बाइबल अध्ययन करके उसका अनुसरण करते हैं तो वे आत्मिकता में अधिकाधिक सिद्ध एवं परिपक्व होते जाते हैं.
+* सिद्ध एवं परिपक्व का अर्थ है वह विश्वासी आज्ञाकारी है न कि पापमुक्त।
+* “सिद्ध” शब्द का अर्थ “पूर्ण” एवं “समग्र” भी होता है।
+* नये नियम में याकूब की पत्री में लिखा है कि परखे जाने से विश्वासी में पूर्णता और परिपक्वता उत्पन्न होती है।
+* विश्वासी बाइबल अध्ययन करके उसका अनुसरण करते हैं तो वे आत्मिकता में अधिकाधिक सिद्ध एवं परिपक्व होते जाते हैं।
 
 ## अनुवाद के सुझाव:
 
-* इस शब्द का अनुवाद हो सकता है, “बिना खोट  के” या “बिना त्रुटी के” या “निर्दोष” या “निष्कलंक” या “बिना किसी दोष के”.
+* इस शब्द का अनुवाद हो सकता है, “बिना त्रुटि के” या “बिना चूक के” या “निर्दोष” या “निष्कलंक” या “बिना किसी दोष के”।
 
 ## बाइबल सन्दर्भ:
 
-* [इब्रानियों 12:02](rc://*/tn/help/heb/12/02)
-* [याकूब 03:02](rc://*/tn/help/jas/03/02)
+* [इब्रानियों 12:1-3](rc://*/tn/help/heb/12/01)
+* [याकूब 03:1-2](rc://*/tn/help/jas/03/01)
 * [मत्ती 05:46-48](rc://*/tn/help/mat/05/46)
 * [भजन संहिता 019:7-8](rc://*/tn/help/psa/019/007)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H3632, H3634, H4359, H8003, H8503, H8537, H8549, H8552, G199, G2675, G2676, G3647, G5046, G5047, G5048, G5050
+* Strong's: H724, H998, H1584, H1585, H3632, H3634, H4357, H4359, H4512, H8003, H8502, H8503, H8535, H8537, H8549, H8552, G195, G197, G199, G739, G1295, G2005, G2675, G2676, G2677, G3647, G5046, G5047, G5048, G5050, G5052
diff --git a/bible/other/persecute.md b/bible/other/persecute.md
index 6ebdd26..f79d724 100644
--- a/bible/other/persecute.md
+++ b/bible/other/persecute.md
@@ -1,4 +1,4 @@
-# सताएँ, सताए जाते, सताता, उपद्रव, उत्पीड़न, सतानेवाला, पीछा करनेवाले
+# सताएँ, सताए जाते, सताना, उपद्रव, उत्पीड़न, सतानेवाला, पीछा करनेवाले
 
 ## परिभाषा:
 
@@ -6,7 +6,7 @@
 
 * उपद्रव किसी एक मनुष्य या अनेक मनुष्यों पर हो सकता है जिसमें बार-बार, लगातार वार करना होता है।
 * इस्राएलियों को विभिन्न जातियों ने आक्रमण करके सताया था। उन्होंने उन्हें बन्दी बनाया और उनके नगरों को लूटा।
-* ष्य प्रायः उन लोगों को सताता है जिनका धर्म अलग हो या जो दुर्बल हों।
+* मनुष्य प्रायः उन लोगों को सताता है जिनका धर्म अलग हो या जो दुर्बल हों।
 * यहूदी धर्म के अगुवे यीशु को सताते थे क्योंकि उन्हें उसकी शिक्षाएं अच्छी नहीं लगती थी।
 * यीशु के स्वर्गारोहण के बाद यहूदी धर्म के अगुवे और रोमी सरकार यीशु के अनुयायियों को सताने लगे थे।
 * “सताना” का अनुवाद “अत्याचार करते रहना” या “कठोर व्यवहार करना” या “लगातार दुर्व्यवहार करना” भी हो सकता है।
@@ -16,24 +16,24 @@
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 07:51-53](rc://*/tn/help/act/07/51)
-* [प्रे.का. 13:50-52](rc://*/tn/help/act/13/50)
+* [प्रे.का. 07:52](rc://*/tn/help/act/07/52)
+* [प्रे.का. 13:50](rc://*/tn/help/act/13/50)
 * [गलातियों 01:13-14](rc://*/tn/help/gal/01/13)
 * [यूहन्ना 05:16-18](rc://*/tn/help/jhn/05/16)
-* [मरकुस 10:29-31](rc://*/tn/help/mrk/10/29)
-* [मत्ती 05:9-10](rc://*/tn/help/mat/05/09)
+* [मरकुस 10:30](rc://*/tn/help/mrk/10/30)
+* [मत्ती 05:10](rc://*/tn/help/mat/05/10)
 * [मत्ती 05:43-45](rc://*/tn/help/mat/05/43)
-* [मत्ती 10:21-23](rc://*/tn/help/mat/10/21)
-* [मत्ती 13:20-21](rc://*/tn/help/mat/13/20)
-* [फिलिप्पियों03:6-7](rc://*/tn/help/php/03/06)
+* [मत्ती 10:22](rc://*/tn/help/mat/10/22)
+* \[मत्ती 13:20-21\](rc://*/tn/help/mat/13/20)
+* \[फिलिप्पियों 03:06\](rc://*/tn/help/php/03/06)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[33:07](rc://*/tn/help/obs/33/07)__ “वैसे ही जो पथरीली भूमि पर बोए जाते है, ये वह है जो वचन को सुनकर तुरन्त आनन्द से ग्रहण कर लेते है | इसके बाद जब वचन के कारण उन पर __उपद्रव__ होता है, तो वे तुरन्त ठोकर खाते है |”
+* __[33:07](rc://*/tn/help/obs/33/07)__ “वैसे ही जो पथरीली भूमि पर बोए जाते है, ये वे हैं जो वचन को सुनकर तुरन्त आनन्द से ग्रहण कर लेते है | इसके बाद जब वचन के कारण उन पर __उपद्रव__ होता है, तो वे तुरन्त ठोकर खाते है |”
 * __[45:06](rc://*/tn/help/obs/45/06)__ उसी दिन,कई लोग यरूशलेम में यीशु मसीह पर विश्वास करने वालो पर बड़ा __उपद्रव__ करने लगे, इसलिए विश्वासी अन्य स्थानों में भाग गए |
-* __[46:02](rc://*/tn/help/obs/46/02)__  शाउल ने यह शब्द सुना, “हे शाऊल! हे शाऊल, तू मुझे क्यों __सताता__ है?” उसने पूछा, “हे प्रभु तू कौन है?” यीशु ने उसे उत्तर दिया कि, “मैं यीशु हूँ जिसे तू __सताता__ है |”
+* __[46:02](rc://*/tn/help/obs/46/02)__  शाऊल ने यह शब्द सुना, “हे शाऊल! हे शाऊल, तू मुझे क्यों __सताता__ है?” उसने पूछा, “हे प्रभु तू कौन है?” यीशु ने उसे उत्तर दिया कि, “मैं यीशु हूँ जिसे तू __सताता__ है |”
 * __[46:04](rc://*/tn/help/obs/46/04)__ परन्तु हनन्याह ने कहा, "हे प्रभु मैनें इस मनुष्य के विषय में सुना है कि इसने तेरे पवित्र लोगों के साथ बड़ी __बुराइयाँ__ की है |"
 
 ## शब्द तथ्य:
 
-* Strong's: H1814, H4783, H6233, H7291, H7852, G1375, G1376, G1377, G1559, G2347
+* Strong’s: H1814, H7291, H7852, G1375, G1376, G1377, G1559, G2347
diff --git a/bible/other/perseverance.md b/bible/other/perseverance.md
index 98c97de..1d03268 100644
--- a/bible/other/perseverance.md
+++ b/bible/other/perseverance.md
@@ -1,4 +1,4 @@
-# धीरज धरना , धीरज
+# धीरज धरना, धीरज
 
 ## परिभाषा:
 
@@ -13,11 +13,11 @@
 
 ## बाइबल संदर्भ:
 
-* [कुलुस्सियों 01:11-12](rc://*/tn/help/col/01/11)
-* [इफिसियों 06: 17-18](rc://*/tn/help/eph/06/17)
+* [कुलुस्सियों 01:11](rc://*/tn/help/col/01/11)
+* [इफिसियों 06:18](rc://*/tn/help/eph/06/18)
 * [याकूब 05:9-11](rc://*/tn/help/jas/05/09)
 * [लूका 08:14-15](rc://*/tn/help/luk/08/14)
 
 ## शब्द तथ्य:
 
-* Strong's: G3115, G4343, G5281
+* स्ट्रांग'स: G3115, G4343, G5281
diff --git a/bible/other/perverse.md b/bible/other/perverse.md
index a12d99d..80981e9 100644
--- a/bible/other/perverse.md
+++ b/bible/other/perverse.md
@@ -9,8 +9,8 @@
 * परमेश्वर के मन को या उसके अनुरूप उचित व्यवहार के विरूद्ध हर एक कार्य टेढ़ा माना जाता था।
 * “टेढ़े” के अनुवाद के अन्य रूप है, “नैतिकता में विकृत” या “अनैतिक” या “परमेश्वर के सीधे भाग से विपथ होना”, यह सब प्रकरण के अनुकूल होना है।
 * “टेढ़ी भाषा” का अनुवाद हो सकता है, “बुरी भाषा बोलना” या “छल की बातें करना” या “अनैतिक भाषा काम में लेना”।
-* “टेढ़े लोग” का अनुवाद हो सकता है, “दुराचारी लोग” या “अनैतिक मनुष्य” या “लगातार परमेश्वर की आज्ञाओं का उल्लंघन करने वाले लोग”।
-* “टेढ़ी चाल चलना” का अनुवाद हो सकता है, बुरा व्यवहार करना” या “परमेश्वर की आज्ञाओं के विरूद्ध चलना” या “परमेश्वर की शिक्षा के विरुद्ध जीवन जीना”।
+* “टेढ़े लोग” का अनुवाद हो सकता है, “दुराचारी लोग” या “जो लोग नैतिक रूप से पथभ्रष्ट हैं” या “लगातार परमेश्वर की आज्ञाओं का उल्लंघन करने वाले लोग”।
+* “टेढ़ी चाल चलना” का अनुवाद हो सकता है, "बुरा व्यवहार करना” या “परमेश्वर की आज्ञाओं के विरूद्ध चलना” या “परमेश्वर की शिक्षा के विरुद्ध जीवन जीना”।
 * “टेढ़ी” शब्द का अनुवाद हो सकता है, “भ्रष्ट होना” या “बुराई में बदल जाना”।
 
 (यह भी देखें: [भ्रष्ट](../other/corrupt.md), [छलना](../other/deceive.md), [अवज्ञा](../other/disobey.md), [दुष्ट](../kt/evil.md), [फिरना](../other/turn.md))
@@ -18,11 +18,11 @@
 ## बाइबल सन्दर्भ:
 
 * [1 राजा 08:46-47](rc://*/tn/help/1ki/08/46)
-* [1 शमूएल 20:30-31](rc://*/tn/help/1sa/20/30)
+* [1 शमूएल 20:30](rc://*/tn/help/1sa/20/30)
 * [अय्यूब 33:27-28](rc://*/tn/help/job/33/27)
-* [लूका 23:1-2](rc://*/tn/help/luk/23/01)
+* [लूका 23:02](rc://*/tn/help/luk/23/01)
 * [भजन संहिता 101:4-6](rc://*/tn/help/psa/101/004)
 
 ## शब्द तथ्य:
 
-* Strong's: H1942, H2015, H3399, H3868, H3891, H4297, H5186, H5557, H5558, H5753, H5766, H5773, H5791, H5999, H6140, H6141, H8138, H8397, H8419, G654, G1294, G3344, G3346, G3859, G4106
+* स्ट्रांग'स: H1942, H2015, H3868, H4297, H5186, H5557, H5558, H5753, H5766, H5773, H5791, H6140, H6141, H8138, H8397, H8419, G1294
diff --git a/bible/other/pillar.md b/bible/other/pillar.md
index 5cd789d..97de89e 100644
--- a/bible/other/pillar.md
+++ b/bible/other/pillar.md
@@ -2,13 +2,13 @@
 
 ## परिभाषा:
 
-“खम्भा” एक बड़ी खड़ी रचना जिस पर छत को या भवन के अन्य भाग को रोका जाए। “खम्भा” का दूसरा शब्द स्तंभ होता है।
+“खम्भा” एक बड़ी खड़ी रचना होती है जिस पर छत को या भवन के अन्य भाग को रोका जाता है। “खम्भा” का दूसरा शब्द स्तंभ होता है।
 
 * बाइबल के युग में भवन को सहारा देने के लिए जो खंभे बनाए जाते थे वे सामान्यतः एक ही पत्थर में से काटकर निकाले जाते थे।
 * पुराने नियम में शिमशोन को पलिश्तियों ने बन्दी बना लिया था तब उसने उनके मन्दिर के खंभों को गिराकर मन्दिर को ध्वंस कर दिया था।
 * कभी-कभी “खंभा” शब्द किसी की कब्र या किसी घटना की स्मृति में खड़ी की गई चट्टान को भी कहा गया है।
 * यह शब्द किसी देवी-देवता की मूर्ति की उपासना के संदर्भ में भी उपयोग किया गया है। किसी गढ़ी हुई मूरत के लिए भी इस शब्द का उपयोग किया गया है जिसका अनुवाद “प्रतिमा” किया जा सकता है।
-* “खंभा” शब्द किसी भी स्तंभ रूपी रचना के लिए किया जा सकता है जैसे आग का खंभा जो इस्राएलियों की जंगल में रात को अगुआई करता था या “नमक का खंभा” लूत की पत्नी नमक का खंभा बन गई थी जब उसने पलट कर सदोम को देखा था।
+* “खंभा” शब्द का उपयोग किसी भी स्तंभ रूपी रचना के लिए किया जा सकता है जैसे आग का खंभा जो रात के समय जंगल में इस्राएलियों की अगुआई करता था या “नमक का खंभा” लूत की पत्नी नमक का खंभा बन गई थी जब उसने पलट कर सदोम को देखा था।
 * किसी भवन को थामने वाली रचना के लिए “खंभा” शब्द का उपयोग किया जाता है तो इसका अनुवाद “खड़ी पत्थर की लाट का सहारा” या “थामने वाली पत्थर की रचना” किया जा सकता है।
 * “खंभा” के अन्य उपयोगों का अनुवाद हो सकता है, “प्रतिमा” या “ढेर” या “स्तूप” या “स्मारक” या “ऊंची रचना” आदि जो प्रकरण के अनुरूप उचित हो।
 
@@ -16,12 +16,12 @@
 
 ## बाइबल सन्दर्भ:
 
-* [2 राजा 18:4-5](rc://*/tn/help/2ki/18/04)
-* [निर्गमन 13:19-22](rc://*/tn/help/exo/13/19)
-* [निर्गमन 33:7-9](rc://*/tn/help/exo/33/07)
-* [उत्पत्ति 31:45-47](rc://*/tn/help/gen/31/45)
+* [2 राजा 18:04](rc://*/tn/help/2ki/18/04)
+* [निर्गमन 13:21](rc://*/tn/help/exo/13/21)
+* [निर्गमन 33:09](rc://*/tn/help/exo/33/09)
+* [उत्पत्ति 31:45](rc://*/tn/help/gen/31/45)
 * [नीतिवचन 09:1-2](rc://*/tn/help/pro/09/01)
 
 ## शब्द तथ्य:
 
-* Strong's: H352, H547, H2106, H2553, H3730, H4552, H4676, H4678, H4690, H5324, H5333, H5982, H8490, G4769
+* Strong’s: H352, H547, H2106, H2553, H3730, H4552, H4676, H4678, H4690, H5324, H5333, H5982, H8490, G4769
diff --git a/bible/other/plead.md b/bible/other/plead.md
index 09193bc..3b03054 100644
--- a/bible/other/plead.md
+++ b/bible/other/plead.md
@@ -2,10 +2,10 @@
 
 ## तथ्य:
 
-“गिड़गिड़ाकर विनती करना” और “विनती” का अर्थ है किसी से कुछ करने की आपातकालीन याचना। “गिड़गिड़ाना” एक गंभीर निवेदन है।
+“गिड़गिड़ाकर विनती करना” और “विनती” का अर्थ है किसी से कुछ करने की आपातकालीन याचना। “गिड़गिड़ाना” एक अत्यावश्यक निवेदन है।
 
-* विनती का अर्थ प्रायः यह होता है कि मनुष्य को सहायता की घोर आवश्यकता है।
-* मनुष्य परमेश्वर से दया की विनती कर सकते हैं या याचना कर सकते हैं या उससे कुछ देने का निवेदन कर सकते हैं स्वयं के लिए या किसी और के लिए।
+* विनती का अर्थ प्रायः यह होता है कि मनुष्य को सहायता की घोर आवश्यकता या उसमे सहायता पाने की प्रबल इच्छा है।
+* मनुष्य परमेश्वर से दया की विनती कर सकते हैं या आपातकालीन याचना कर सकते हैं या स्वयं के लिए या किसी और के लिए उससे कुछ देने का निवेदन कर सकते हैं।
 * इसका अनुवाद हो सकता है, “मांगना”, “अनुनय विनय करना” या “आपातकालीन याचना”
 * “प्रार्थना” का अनुवाद हो सकता है, “साग्रह निवेदन” या “प्रबल याचना”।
 * स्पष्ट करें कि प्रकरण में इसका अर्थ पैसा मांगना नहीं है।
@@ -13,10 +13,10 @@
 ## बाइबल सन्दर्भ:
 
 * [2 कुरिन्थियों 08:3-5](rc://*/tn/help/2co/08/03)
-* [न्यायियों 06:31-32](rc://*/tn/help/jdg/06/31)
-* [लूका 04:38-39](rc://*/tn/help/luk/04/38)
-* [नीतिवचन 18:17-18](rc://*/tn/help/pro/18/17)
+* [न्यायियों 06:31](rc://*/tn/help/jdg/06/31)
+* [लूका 04:39](rc://*/tn/help/luk/04/39)
+* [नीतिवचन 18:17](rc://*/tn/help/pro/18/17)
 
 ## शब्द तथ्य:
 
-* Strong's: H1777, H2603, H3198, H4941, H4994, H6279, H6293, H6664, H6419, H7378, H7379, H7775, H8199, H8467, H8469, G1189, G1793, G2065, G3870
+* Strong’s: H1777, H2603, H3198, H4941, H4994, H6279, H6293, H6664, H6419, H7378, H7379, H7775, H8199, H8467, H8469, G1189, G1793, G2065, G3870
diff --git a/bible/other/pledge.md b/bible/other/pledge.md
index cde16bc..7d16c54 100644
--- a/bible/other/pledge.md
+++ b/bible/other/pledge.md
@@ -1,24 +1,24 @@
-# रेहन, का वचन दिया
+# रेहन, का वचन दिया, प्रतिज्ञाओं
 
 ## परिभाषा:
 
-“रेहन” औपचारिक रूप से एवं सत्यनिष्ठा से किसी बात को करने या किसी वस्तु को देने की प्रतिज्ञा करना.
+“रेहन” औपचारिक रूप से एवं सत्यनिष्ठा से की बात को करने या किसी वस्तु को देने की प्रतिज्ञा करना।
 
-* पुराने नियम में इस्राएल के अधिकारियों ने राजा दाऊद के साथ निष्ठा निभाने का वचन दिया था.
-* रेहन रखी  गई वस्तु प्रतिज्ञा पूर्ति के समय उसके स्वामी को लौटा दी जाती थी.
-* “वचन देने” का अनुवाद हो सकता है, “विधिवत समर्पण करना” या “दृढ़ प्रतिज्ञा करना.”
-* इस शब्द का उपयोग उस वस्तु के लिए भी किया जाता है जो ऋण चुकाने के आश्वासन या प्रतिज्ञा स्वरूप रखी जाती हैकि ऋण चुका दिया जाएगा.
-* “वचन देना” का अनुवाद हो सकता है, “विधिवत प्रतिज्ञा करना” या “औपचारिक समर्पण” या “प्रति भू” या “औपचारिक आश्वासन” प्रकरण के अनुसार जैसा भी हो.
+* पुराने नियम में इस्राएल के अधिकारियों ने दाऊद के साथ निष्ठा निभाने का वचन दिया था।
+* वचन बद्धता के प्रतीक स्वरूप दी गई वस्तु प्रतिज्ञा पूर्ति के समय उसके स्वामी को लौटा दी जाती थी।
+* “वचन देने” का अनुवाद हो सकता है, “विधिवत समर्पण करना” या “दृढ़ प्रतिज्ञा करना”
+* इस शब्द का उपयोग उस वस्तु के लिए भी किया जाता है जो ऋण चुकाने के आश्वासन या प्रतिज्ञा स्वरूप रखी जाती है।
+* “वचन देना” का अनुवाद हो सकता है, “विधिवत प्रतिज्ञा करना” या “औपचारिक समर्पण” या “प्रति भू” या “औपचारिक आश्वासन” प्रकरण के अनुसार।
 
 (यह भी देखें: [प्रतिज्ञा](../kt/promise.md), [शपथ](../other/oath.md), [शपथ](../kt/vow.md))
 
 ## बाइबल सन्दर्भ:
 
 * [2 कुरिन्थियों 05:4-5](rc://*/tn/help/2co/05/04)
-* [निर्गमन 22:26](rc://*/tn/help/exo/22/26)
+* [निर्गमन 22:25-27](rc://*/tn/help/exo/22/25)
 * [उत्पत्ति 38:17-18](rc://*/tn/help/gen/38/17)
 * [नहेमायाह 10:28-29](rc://*/tn/help/neh/10/28)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H781, H2254, H2258, H5667, H5671, H6148, H6161, H6162
+* Strong's: H781, H2254, H2258, H5667, H5671, H6148, H6161, H6162, G728
diff --git a/bible/other/possess.md b/bible/other/possess.md
index 2a18261..fc8819f 100644
--- a/bible/other/possess.md
+++ b/bible/other/possess.md
@@ -1,24 +1,24 @@
-# अधिकरी होन. अधिकार में लिया, कब्ज़ा था, अधिकार में रखना, अधिकार, सम्पति, निकाल देना
+# अधिकार में लेना, मोल लिया, कब्ज़ा था, अधिकार में रखना, अधिकार, सम्पति, निकाल देना
 
 ## तथ्य:
 
-“अधिकारी होना" और "अधिकार" ये दोंनों शब्द प्रायः किसी वस्तु के स्वामीत्व को दर्शाते हैं। इनका अर्थ किसी वस्तु पर अधिकार करना भी है या भूमि पर अधिकार करना भी है.
+“अधिकार में लेना” (वारिस होना) और “सम्पत्ति” प्रायः किसी वस्तु के स्वामीत्व को दर्शाते हैं। इनका अर्थ किसी वस्तु पर अधिकार करना था भूमि पर अधिकार करना भी होता है।
 
-* पुराने नियम में ये शब्द “भूमि पर अधिकार” या “अधिकार करने” के संदर्भ में उपयोग किए गए हैं.
-* यहोवा ने इस्राएलियों को आज्ञा दी कि वे कनान देश पर “अधिकार” करें तो इसका अर्थ था कि वे उस देश में जाकर वहां रहें। इस अभियान में  पहले वहां के निवासियों,कनानिओं को जीतना था.
-* परमेश्वर ने इस्राएलियों से कहा था कि उसने उन्हें वह देश उनकी संपदा होने के लिए दे दिया गया  है. * इसका अनुवाद हो सकता है, “उनका अधिकृत निवास स्थान.”
-* इस्राएल को यहोवा की “विशिष्ट संपदा” भी कहा गया है. इसका अर्थ है कि वे उसके अपने लोग थे जिन्हें उसने विशेष करके अपनी आराधना और सेवा के लिए बुलाया था.
+* पुराने नियम में ये शब्द “भूमि पर अधिकार” या “अधिकार करने” के संदर्भ में उपयोग किए गए हैं।
+* यहोवा ने इस्राएलियों को आज्ञा दी कि वे कनान देश पर “अधिकार” करें तो इसका अर्थ था कि वे उस देश में जाकर वहां रहें। इसमें पहले वहां के निवासियों को जीतना था।
+* परमेश्वर ने इस्राएलियों से कहा था कि उसने उन्हें वह देश उनकी संपदा होने के लिए दे दिया है। * इसका अनुवाद हो सकता है, “उनका अधिकृत निवास स्थान”।
+* इस्राएल को यहोवा की “निज धन” भी कहा गया है। इसका अर्थ है कि वे उसके अपने लोग थे जिन्हें उसने विशेष करके अपनी आराधना और सेवा के लिए बुलाया था।
 
 ## अनुवाद के सुझाव:
 
-* “अधिकारी होना” का अनुवाद “स्वामी होना” या “रखना” या “अधिकार रखना” भी हो सकता है.
-* “पर अधिकार करो” का अनुवाद “वश में करो” या “अधिग्रहण करो” “वहां रहो”-प्रकरण के अनुसार अनुवाद करें.
-* मनुष्यों की संपदा के संदर्भ में “संपदा” का अनुवाद किया जा सकता है,“सामान” या “सम्पत्ति” या “अधिकार की वस्तुएं” या “जो वस्तुओं के वे स्वामी हैं.”
-* यहोवा इस्राएल को “मेरी  विशिष्ट संपदा" कहता है इसका अनुवाद हो सकता है,“मेरे विशेष लोग” या “मेरे लोग” या “मेरे लोग जिन से मैं प्रेम करता हूं और जिन पर मैं  राज करता हूं.”
-* भूमि के संबन्ध में जब कहा गया है, “वे उनका भाग होंगे” तो इसका अर्थ है, “वे उस भूमि के अधिकारी होंगे” या “वह देश उनका होगा.”
-* “उसके पास पाया गया” का अनुवाद होगा,“वह रखे हुए था” या “उसके पास था.”
-* “तुम्हारा निज भाग” का अनुवाद होगा,“जैसे कोई वास्तु जो तुम्हारी है" या “जैसे एक स्थान जहाँ तुम रहोगे.”
-* “उसके अधिकार में" इसका अनुवाद हो सकता है,“जो उसके अधिकार में था” या “जो उसका था."
+* “अधिकारी होना” का अनुवाद “स्वामी होना” या “रखना” या “अधिकार रखना” भी हो सकता है।
+* “पर अधिकार करो” का अनुवाद “वश में करो” या “अधिग्रहण करो” “वहां रहो”-प्रकरण के अनुसार अनुवाद करें।
+* मनुष्यों की संपदा के संदर्भ में “संपदा” का अनुवाद “सामान” या “सम्पत्ति” या “अधिकार की वस्तुएं” या “जो वस्तुओं के वे स्वामी हैं”।
+* यहोवा इस्राएल को “मेरा निज धन” कहता है जिसका अनुवाद “मेरे विशेष लोग” या “मेरे लोग” या “मेरे लोग जिन से मैं प्रेम करता हूं और जिन घर में राज करता हूं”।
+* भूमि के संबन्ध में जब कहा गया है, “वह उनका भाग होगा” तो इसका अर्थ है, “वे उस भूमि के अधिकारी होंगे” या “वह देश उनका होगा”।
+* “उसके यहां पाया जाए” का अनुवाद “वह रखे हुए था” या “उसके पास था”।
+* “तुम्हारा निज भाग” का अनुवाद “जो देश तुम्हारा है” या “वह स्थान जहां तुम रहोगे”।
+* “उसकी संपदा” का अनुवाद “जो उसके अधिकार में था” या “जो उसका था”।
 
 (यह भी देखें: [कनान](../names/canaan.md), [आराधना](../kt/worship.md))
 
@@ -26,11 +26,11 @@
 
 * [1 इतिहास 06:70](rc://*/tn/help/1ch/06/70)
 * [1 राजा 09:17-19](rc://*/tn/help/1ki/09/17)
-* [प्रे.का. 02:45](rc://*/tn/help/act/02/45)
+* [प्रे.का. 02:43-45](rc://*/tn/help/act/02/43)
 * [व्यवस्थाविवरण 04:5-6](rc://*/tn/help/deu/04/05)
 * [उत्पत्ति 31:36-37](rc://*/tn/help/gen/31/36)
-* [मत्ती 13:44](rc://*/tn/help/mat/13/44)
+* [मत्ती 13:44-46](rc://*/tn/help/mat/13/44)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H270, H272, H834, H2505, H2631, H3027, H3423, H3424, H3425, H3426, H4180, H4181, H4672, H4735, H4736, H5157, H5159, H5459, H7069, G1139, G2192, G2697, G2722, G2932, G2933, G2935, G4047, G5224, G5564
+* Strong's: H270, H272, H834, H2505, H2631, H3027, H3423, H3424, H3425, H3426, H4180, H4181, H4672, H4735, H4736, H5157, H5159, H5459, H7069, G1139, G2192, G2697, G2722, G2932, G2933, G2935, G4047, G5224, G5564
diff --git a/bible/other/praise.md b/bible/other/praise.md
index e3e6333..8a3b858 100644
--- a/bible/other/praise.md
+++ b/bible/other/praise.md
@@ -1,29 +1,29 @@
-# स्तुति, भजन, स्तुति की, स्तुति के योग्य ,
+# स्तुति, भजन, स्तुति की, स्तुति करते, बड़ाई की बात
 
 ## परिभाषा:
 
-किसी की प्रशंसा करना अर्थात उस व्यक्ति को सराहना तथा सम्मानित करना.
+किसी की प्रशंसा करना अर्थात उस व्यक्ति की सराहना तथा उसको सम्मानित करना।
 
-* मनुष्य परमेश्वर की स्तुति करता है क्योंकि वह महान है और उसने का उद्धारकर्ता एवं सृजनहार होने के कारण उसने अद्भुत काम किए हैं.
-* परमेश्वर की स्तुति में उसके कामों के लिए धन्यवाद किया जाता है.
-* परमेश्वर की स्तुति में प्रायः संगीत और भजन गान होते हैं.
-* परमेश्वर की स्तुति उसकी आराधना का एक अर्थपूर्ण भाग है.
-* “स्तुति करना” का अनुवाद हो सकता है, “किसी के बारे में अच्छी बात कहना” या “शब्दों द्वारा उच्च सम्मान  करना” या “किसी का गुणगान करना.”
-* “स्तुति” संज्ञा शब्द का अनुवाद हो सकता है,“उच्चारित सम्मान” या “सम्मान सूचक उदगार” या “के बारे में अच्छाईयों का आख्यान”.
+* मनुष्य परमेश्वर की स्तुति करता है क्योंकि वह महान है और उसने जगत का उद्धारकर्ता एवं सृजनहार होने के कारण अद्भुत काम किए हैं।
+* परमेश्वर की स्तुति में उसके कामों के लिए धन्यवाद होता है।
+* परमेश्वर की स्तुति में प्रायः संगीत और भजन गान होते हैं।
+* परमेश्वर की स्तुति उसकी आराधना का एक भाग है।
+* “स्तुति करना” का अनुवाद हो सकता है, “किसी के बारे में अच्छी बात कहना” या “शब्दों द्वारा उच्च सम्मान प्रदान करना” या “किसी का गुणगान करना”।
+* “स्तुति” संज्ञा शब्द का अनुवाद “सम्मानित व्यक्ति” या “सम्मान सूचक उदगार” या “अच्छाईयों का वर्णन”।
 
 (यह भी देखें: [आराधना](../kt/worship.md))
 
 ## बाइबल सन्दर्भ:
 
-* [2 कुरिन्थियों 01:03](rc://*/tn/help/2co/01/03)
-* [प्रे.का. 02:47](rc://*/tn/help/act/02/47)
-* [प्रे.का. 13:48](rc://*/tn/help/act/13/48)
+* [2 कुरिन्थियों 01:3-4](rc://*/tn/help/2co/01/03)
+* [प्रे.का. 02:46-47](rc://*/tn/help/act/02/46)
+* [प्रे.का. 13:48-49](rc://*/tn/help/act/13/48)
 * [दानिय्येल 03:28](rc://*/tn/help/dan/03/28)
-* [इफिसियों 01:03](rc://*/tn/help/eph/01/03)
+* [इफिसियों 01:3-4](rc://*/tn/help/eph/01/03)
 * [उत्पत्ति 49:8](rc://*/tn/help/gen/49/08)
 * [याकूब 03:9-10](rc://*/tn/help/jas/03/09)
 * [यूहन्ना 05:41-42](rc://*/tn/help/jhn/05/41)
-* [लूका 01:46](rc://*/tn/help/luk/01/46)
+* [लूका 01:46-47](rc://*/tn/help/luk/01/46)
 * [लूका 01:64-66](rc://*/tn/help/luk/01/64)
 * [लूका 19:37-38](rc://*/tn/help/luk/19/37)
 * [मत्ती 11:25-27](rc://*/tn/help/mat/11/25)
@@ -31,12 +31,12 @@
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[12:13](rc://*/tn/help/obs/12/13)__  इस्राएलियों ने अपनी नई स्वतन्त्रता के उत्सव में और परमेश्वर की __स्तुति__में अनेक  भजन गाये क्योंकि परमेश्वर ने उन्हें मिस्र की सेना से बचायाथा.
-* __[17:08](rc://*/tn/help/obs/17/08)__ जब दाऊद ने ये शब्द सुने, उसने तुरन्त ही परमेश्वर को धन्यवाद दिया और  परमेश्वर  की __स्तुति__ की, क्योंकि परमेश्वर ने दाऊद से इस महान गौरव और बहुत सी आशीषों की वाचा बाँधी थी .
-* __[22:07](rc://*/tn/help/obs/22/07)__ तब जकरयाह ने कहा कि, “प्रभु परमेश्वर __धन्य हो__, क्योंकि उसने अपने लोगों पर दृष्टि की और उनका छुटकारा किया है.
-* __[43:13](rc://*/tn/help/obs/43/13)__ और (चेले) एकजुट परमेश्वर की __स्तुति__ करते हुए आनन्द करते थे और वे अपनी हर वस्तु एक दुसरे के साथ बांटते थे.
-* __[47:08](rc://*/tn/help/obs/47/08)__ उन्होंने पौलुस और सीलास को बंदीगृह के सबसे सुरक्षित स्थान में रखा था और यहां तक कि उनके पैरों को भी बांध रखा था, फिर भी, आधी रात को पौलुस और सीलास प्रार्थना करते हुए परमेश्वर के __भजन__ गा रहे थे.
+* __[12:13](rc://*/tn/help/obs/12/13)__  इस्राएलियों ने बहुत उत्साहित होकर आनन्द मनाया क्योंकि परमेश्वर ने उन्हें मृत्यु व गुलामी से बचाया! अब वह परमेश्वर की __आराधना__ करने की लिये स्वतंत्र थे |
+* __[17:08](rc://*/tn/help/obs/17/08)__ जब दाऊद ने यह शब्द सुने, उसने तुरन्त ही परमेश्वर को धन्यवाद दिया और उसकी __प्रशंसा__ की, क्योंकि परमेश्वर ने दाऊद से महान गौरव और बहुत सी आशीषों की वाचा बाँधी थी |
+* __[22:07](rc://*/tn/help/obs/22/07)__ तब जकरयाह ने कहा कि, “प्रभु परमेश्वर __धन्य हो__, क्योंकि उसने अपने लोगों पर दृष्टि की और उनका छुटकारा किया है |
+* __[43:13](rc://*/tn/help/obs/43/13)__ और परमेश्वर की __स्तुति__ करते हुए आनन्द करते थे और वे हर वस्तुए एक दुसरे से बाटते थे |
+* __[47:08](rc://*/tn/help/obs/47/08)__ उन्होंने पौलुस और सीलास को बंदीगृह के सबसे सुरक्षित क्षेत्र में रखा था और यहां तक कि उनके पैरों को भी बांध रखा था| फिर भी आधी रात को पौलुस और सीलास प्रार्थना करते हुए परमेश्वर के __भजन__ गा रहे थे |
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H1319,H7121, G2980, G3853
+* Strong's: H1319, H6953, H7121, H7150, G1229, G1256, G2097, G2605, G2782, G2783, G2784, G2980, G3853, G3955, G4283, G4296
diff --git a/bible/other/preach.md b/bible/other/preach.md
index 2232076..1cf0df3 100644
--- a/bible/other/preach.md
+++ b/bible/other/preach.md
@@ -2,28 +2,40 @@
 
 ## परिभाषा:
 
-जनसमूह से बातें करना, उन्हें परमेश्वर के बारे में शिक्षा देना और परमेश्वर की आज्ञाएं मानने के लिए प्रेरित करना।
+"प्रचार करना" का अर्थ जनसमूह से बातें करना, उन्हें परमेश्वर के बारे में शिक्षा देना और परमेश्वर की आज्ञाएं मानने के लिए प्रेरित करना।
+"प्रचार" करने का अर्थ सार्वजनिक रूप से साहसपूर्वक किसी चीज़ की घोषित या घोषणा करना है।
 
 * प्रचार प्रायः एक मनुष्य द्वारा जनसमूह में किया जाता है। प्रचार बोलकर किया जाता है, लिखकर नहीं।
 * “प्रचार” और “शिक्षण” समान बात है परन्तु एक से नहीं हैं।
-* “प्रचार” अर्थात आत्मिक या नैतिक सत्य की उद्घोषणा करना और श्रोताओं से प्रतिक्रिया का आग्रह करना। “शिक्षण” में निर्देशनों पर बल दिया जाता है, अर्थात् मनुष्यों को जानकारी देना या उन्हें शिक्षण देना की उन्हें कैसे कार्य करना है।
+* “प्रचार” अर्थात आत्मिक या नैतिक सत्य की उद्घोषणा करना और श्रोताओं से प्रतिक्रिया का आग्रह करना है। “शिक्षण” में निर्देशनों पर बल दिया जाता है, अर्थात् मनुष्यों को जानकारी देना या उन्हें शिक्षण देना की उन्हें कैसे कार्य करना है।
 * “प्रचार” अधिकतर “सुसमाचार” के साथ किया जाता है।
 * प्रचारक मनुष्यों में प्रचार करता है तो उसे सामान्यतः उसकी “शिक्षाएं” कहते हैं।
+* अक्सर बाइबल में, “प्रचार” का मतलब सार्वजनिक रूप से किसी ऐसी चीज़ की घोषणा करना है, जिसे परमेश्वर ने आज्ञा दी है, या दूसरों को परमेश्वर के बारे में और कितना महान है।
+* नए नियम में, प्रेरितों ने यीशु के बारे में कई अलग-अलग शहरों और क्षेत्रों के लोगों को सुसमाचार सुनाया।
+* "प्रचार" शब्द का उपयोग राजाओं द्वारा किए गए फरमानों के लिए या सार्वजनिक रूप से बुराई की निंदा करने के लिए भी किया जा सकता है।
+* "प्रचार" अनुवाद करने के अन्य तरीकों में "घोषणा" या "खुले तौर पर उपदेश" या "सार्वजनिक रूप से घोषित" शामिल हो सकते हैं।
+* "उद्घोषणा" शब्द का अनुवाद "घोषणा" या "सार्वजनिक उपदेश" के रूप में भी किया जा सकता है।
 
-(यह भी देखें: [शुभ सन्देश](../kt/goodnews.md), [यीशु](../kt/jesus.md), [परमेश्वर का राज्य](../kt/kingdomofgod.md))
+(यह भी देखें: [सुसमाचार](../kt/goodnews.md), [यीशु](../kt/jesus.md), [परमेश्वर का राज्य](../kt/kingdomofgod.md))
 
 ## बाइबल सन्दर्भ:
 
-* [2 तीमुथियुस 04:1-2](rc://*/tn/help/2ti/04/01)
-* [प्रे.का. 08:4-5](rc://*/tn/help/act/08/04)
-* [प्रे.का. 10:42-43](rc://*/tn/help/act/10/42)
-* [प्रे.का. 14:21-22](rc://*/tn/help/act/14/21)
-* [प्रे.का. 20:25-27](rc://*/tn/help/act/20/25)
-* [लूका 04:42-44](rc://*/tn/help/luk/04/42)
+* [2 तीमु. 04:1-2](rc://*/tn/help/2ti/04/01)
+* [प्रेरि.08:4-5](rc://*/tn/help/act/08/04)
+* [प्रेरि.10:42-43](rc://*/tn/help/act/10/42)
+* [प्रेरि.14:21-22](rc://*/tn/help/act/14/21)
+* [प्रेरि. 20:25](rc://*/tn/help/act/20/25)
+* [लूका 04:42](rc://*/tn/help/luk/04/42)
 * [मत्ती 03:1-3](rc://*/tn/help/mat/03/01)
 * [मत्ती 04:17](rc://*/tn/help/mat/04/17)
 * [मत्ती 12:41](rc://*/tn/help/mat/12/41)
-* [मत्ती 24:12-14](rc://*/tn/help/mat/24/12)
+* [मत्ती  24:14](rc://*/tn/help/mat/24/14)
+* [प्रेरि.09:20-22](rc://*/tn/help/act/09/20)
+* [प्रेरि.13:38-39](rc://*/tn/help/act/13/38)
+* [योना 03:1-3](rc://*/tn/help/jon/03/01)
+* [लूका 04:18-19](rc://*/tn/help/luk/04/18)
+* [मर. 01:14-15](rc://*/tn/help/mrk/01/14)
+* [मत्ती 10:26](rc://*/tn/help/mat/10/26)
 
 ## बाइबल कहानियों से उदाहरण:
 
@@ -39,4 +51,6 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H1319, H6953, H7121, H7150, G1229, G1256, G2097, G2605, G2782, G2783, G2784, G2980, G3955, G4283, G4296
+* स्ट्रांग'स:
+  * प्रचार करना: H1319, H7121, H7150, G1229, G2097, G2605, G2782, G2783, G2784, G2980, G4283
+  * प्रचार:  H1319, H1696, H1697, H2199, H3045, H3745, H4161, H5046, H5608, H6963, H7121, H7440, H8085, G518, G591, G1229, G1861, G2097, G2605, G2782, G2784, G2980, G3142, G4135
diff --git a/bible/other/prison.md b/bible/other/prison.md
index d7cfb98..46033cd 100644
--- a/bible/other/prison.md
+++ b/bible/other/prison.md
@@ -1,33 +1,33 @@
-# बन्दीगृह, बन्दी, बन्दी, बन्दी बनना
+# बन्दीगृह, बन्दी, बन्दी, बन्दीगृह, कैद में, कैद में, बन्दी बनाना, बन्दी बनना, बन्दी बनना
 
 ## परिभाषा:
 
-“बन्दीगृह” वह स्थान है जहाँ अपराधियों को उनके अपराध का दण्ड देने के लिए रखा जाता है. “बन्दी” वह व्यक्ति है जो बन्दीगृह में रखा गया है.
+“बन्दीगृह” वह स्थान है जहाँ अपराधियों को उनके अपराध का दण्ड देने के लिए रखा जाता है। “बन्दी” वह व्यक्ति जो बन्दीगृह में रखा गया है।
 
-* अभियुक्त को अभियोग के समय निर्णय दिए जाने तक बन्दीगृह में रखा जाता है.
-* “बन्दी बनाया” अर्थात् “बन्दीगृह में रखा” या “दासत्व में रखा.”
-* अनेक भविष्यद्वक्ता और परमेश्वर के सेवक निरपराध बन्दीगृह में डाले गए थे.
+* अभियुक्त को अभियोग के समय तक बन्दीगृह में रखा जाता है।
+* “बन्दी बनाया” अर्थात् “बन्दीगृह में रखा” या “दासत्व में रखा”।
+* अनेक भविष्यद्वक्ता और परमेश्वर के सेवक निरपराध बन्दीगृह में डाले गए थे।
 
 ## अनुवाद के सुझाव:
 
 * “बन्दीगृह” का दूसरा शब्द “कारावास” है।
-* इस शब्द का अनुवाद “कालकोठरी” भी किया जा सकता है, जब कारावास किसी भवन या राजमहल के तहखाने में हो.
-* “बन्दी” का संदर्भ उन लोगों से भी हो सकता है जिन्हें उनके शत्रु बन्दी बनाकर उनकी इच्छा के विरूद्ध किसी स्थान में रखते हैं। इसका अनुवाद “दास” भी किया जा सकता है.
-* “बन्दी बनाया” के अनुवाद हो सकते हैं, “बन्दी बनाकर रखा” या “दासत्व में रखा” या “कैद कर लिया.”
+* इस शब्द का अनुवाद “कालकोठरी” भी किया जा सकता है, जब कारावास किसी भवन या राजमहल के तहखाने में हो।
+* “बन्दी” का संदर्भ उन लोगों से भी हो सकता है जिन्हें उनके शत्रु बन्दी बनाकर उनकी इच्छा के विरूद्ध किसी स्थान में रखते हैं। इसका अनुवाद “दास” भी किया जा सकता है।
+* “बन्दी बनाने” के अनुवाद हो सकते हैं, “बन्दी बनाकर रखना” या “दासता में रखना” या “कैद कर लेना”
 
 (यह भी देखें: [बन्दी](../other/captive.md))
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 25:04](rc://*/tn/help/act/25/04)
-* [इफिसियों 04:01](rc://*/tn/help/eph/04/01)
-* [लूका 12:58](rc://*/tn/help/luk/12/58)
+* [प्रे.का. 25:4-5](rc://*/tn/help/act/25/04)
+* [इफिसियों 04:1-3](rc://*/tn/help/eph/04/01)
+* [लूका 12:57-59](rc://*/tn/help/luk/12/57)
 * [लूका 22:33-34](rc://*/tn/help/luk/22/33)
-* [मरकुस 06:17](rc://*/tn/help/mrk/06/17)
-* [मत्ती 05:26](rc://*/tn/help/mat/05/26)
-* [मत्ती 14:03](rc://*/tn/help/mat/14/03)
+* [मरकुस 06:16-17](rc://*/tn/help/mrk/06/16)
+* [मत्ती 05:25-26](rc://*/tn/help/mat/05/25)
+* [मत्ती 14:3-5](rc://*/tn/help/mat/14/03)
 * [मत्ती 25:34-36](rc://*/tn/help/mat/25/34)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H612, H613, H615, H616, H631, H1004, H1540, H3608, H3628, H3947, H4115, H4307, H4455, H4525, H4929, H5470, H6495, H7617, H7622, H7628, G1198, G1199, G1200, G1201, G1202, G1210, G2252, G3612, G4788, G4869, G5084, G5438, G5439
+* Strong's: H612, H613, H615, H616, H631, H1004, H1540, H3608, H3628, H3947, H4115, H4307, H4455, H4525, H4929, H5470, H6115, H6495, H7617, H7622, H7628, G1198, G1199, G1200, G1201, G1202, G1210, G2252, G3612, G4788, G4869, G5083, G5084, G5438, G5439
diff --git a/bible/other/profane.md b/bible/other/profane.md
index 12d5a10..524ebd0 100644
--- a/bible/other/profane.md
+++ b/bible/other/profane.md
@@ -1,24 +1,24 @@
-# अशुद्ध करना, अपवित्र, अशुद्ध करना
+# अशुद्ध करना, अपवित्र
 
 ## परिभाषा:
 
 अशुद्ध करने का अर्थ है: अपवित्र करना, गन्दा करना या पवित्र वस्तु का अपमान करना ।
 
-* अशुद्ध मनुष्य वह है जो अपवित्र है और परमेश्वर का आदर नहीं करता है ।
-* "अशुद्ध करना" क्रिया शब्द का अनुवाद हो सकता है: "अपवित्रता का व्यवहार करना" या "निन्दा का व्यवहार करना" या "आदर नहीं करना ।"
-* परमेश्वर ने इस्राएलियों से कहा था कि उन्होंने अपने आप को “अशुद्ध” कर लिया है। अर्थात् वे मूर्ति पूजा के पाप से “अपवित्र” या “सम्मान रहित” हो गए थे। वे परमेश्वर का निरादर कर रहे थे।
-* प्रकरण के अनुसार विशेषण शब्द “अशुद्ध” का अनुवाद हो सकता है: “सम्मान से वंचित” या “अपवित्र” या “अभक्त”।
+* अशुद्ध मनुष्य वह है जो अपवित्र व्हैयवहार करता है और परमेश्वर का आदर नहीं करता है ।
+* "अशुद्ध करना" क्रिया शब्द का अनुवाद हो सकता है: "अपवित्रता से व्यवहार करना" या "श्रृद्धा रहित व्यवहार करना" या "आदर नहीं करना ।"
+* परमेश्वर ने इस्राएलियों से कहा था कि उन्होंने अपने आप को “अशुद्ध” कर लिया है। अर्थात् वे मूर्ति पूजा के पाप से “अपवित्र” या “अपमानजनक” हो गए थे। वे परमेश्वर का निरादर भी कर रहे थे।
+* प्रकरण के अनुसार विशेषण शब्द “अशुद्ध” का अनुवाद हो सकता है: “सम्मान से रहित” या "अभक्त"या “अपवित्र”।
 
 (यह भी देखें: [अशुद्ध](../other/defile.md), [पवित्र](../kt/holy.md), [अशुद्ध](../kt/unclean.md))
 
 ## बाइबल सन्दर्भ:
 
 * [2 तीमुथियुस 02:16-18](rc://*/tn/help/2ti/02/16)
-* [यहेजकेल 20:8-9](rc://*/tn/help/ezk/20/08)
+* [यहेजकेल 20:09](rc://*/tn/help/ezk/20/09)
 * [मलाकी 01:10-12](rc://*/tn/help/mal/01/10)
-* [मत्ती 12:5-6](rc://*/tn/help/mat/12/05)
+* [मत्ती 12:05](rc://*/tn/help/mat/12/05)
 * [गिनती 18:30-32](rc://*/tn/help/num/18/30)
 
 ## शब्द तथ्य:
 
-* Strong's: H2455, H2490, H2491, H2610, H2613, H2930, H5234, H8610, G952, G953
+* Strong’s: H2455, H2490, H2491, H5234, H8610, G952, G953
diff --git a/bible/other/profit.md b/bible/other/profit.md
index 7c32ed6..839d625 100644
--- a/bible/other/profit.md
+++ b/bible/other/profit.md
@@ -1,4 +1,4 @@
-# लाभ, लाभ, लाभदायक
+# लाभ, कमाई, निष्फल, लाभदायक
 
 ## परिभाषा:
 
@@ -8,24 +8,34 @@
 
 * “लाभ” विशेष करके व्यापार में पैसा मुनाफ़ा प्राप्त करने के संदर्भ में होता है। व्यापार लाभकारी होता है जहां निवेष से अधिक पैसा प्राप्त हो।
 * कर्म लाभकारी तब होते हैं जब उनके द्वारा मनुष्यों को लाभ होता है।
-* 2तीमु. 3:16 में लिखा है कि संपूर्ण पवित्रशास्त्र मनुष्यों के सुधार और शिक्षा के लिए “लाभदायक” है। इसका अर्थ है कि बाइबल की शिक्षाएँ मनुष्यों को परमेश्वर की इच्छा का जीवन जीने में सहायक और उपयोगी हैं।
+* 2 तीमु. 3:16 में लिखा है कि संपूर्ण पवित्रशास्त्र मनुष्यों के सुधार और शिक्षा के लिए “लाभदायक” है। इसका अर्थ है कि बाइबल की शिक्षाएँ मनुष्यों को परमेश्वर की इच्छा का जीवन जीने में सहायक और उपयोगी हैं।
+
+"निष्फल" शब्द का अर्थ उपयोगी नहीं होना है।
+
+* इसका शाब्दिक अर्थ है किसी चीज को लाभ पहुंचाना या किसी को कुछ हासिल करने में मदद न करना।
+* कुछ ऐसा जो लाभहीन है, करने योग्य नहीं है क्योंकि यह कोई लाभ नहीं देता है।
+* इसका अनुवाद "निकम्मा" या "बेकार" या "उपयोगी नहीं" या "अयोग्य" या "लाभकारी नहीं" या "कोई लाभ नहीं" के रूप में किया जा सकता है।
+
+(यह भी देखें: [योग्य](../kt/worthy.md))
 
 ## अनुवाद के सुझाव:
 
-* प्रकरण के अनुसार “लाभ” का अनुवाद “हितकारी” या “सहायता” या “प्राप्ति” हो सकता है।
+ * प्रकरण के अनुसार “लाभ” का अनुवाद “हितकारी” या “सहायता” या “प्राप्ति” हो सकता है।
 * “लाभदायक” का अनुवाद “उपयोगी” या “हितकारी” या “सहायक” हो सकता है।
 * “से लाभ प्राप्त करना” का अनुवाद “से लाभ उठाना” या “से पैसा प्राप्त करना” था, “से सहायता प्राप्त करना” हो सकता है।
 * व्यापार के संदर्भ में “लाभ” का अनुवाद ऐसे शब्द या व्याख्यांश द्वारा किया जाएँ जिसका अर्थ “पैसों का लाभ” या “पैसों की अधिकता” या “अतिरिक्त पैसा” हो।
 
 ## बाइबल संदर्भ:
 
+* [अय्यू.15:03](rc://*/tn/help/job/15/03)
+* [नीति. 10:16](rc://*/tn/help/pro/10/16)
+* [यिर्म. 02:08](rc://*/tn/help/jer/02/08)
+* [यहे. 18:12-13](rc://*/tn/help/ezk/18/12)
+* [यूह. 06:63](rc://*/tn/help/jhn/06/63)
+* [मरकुस 08:36](rc://*/tn/help/mrk/08/36)
+* [मत्ती 16:26](rc://*/tn/help/mat/16/26)
 * [2 पतरस 02:1-3](rc://*/tn/help/2pe/02/01)
-* [यहेजकेल 18:12-13](rc://*/tn/help/ezk/18/12)
-* [यूहन्ना 06:62-63](rc://*/tn/help/jhn/06/62)
-* [मरकुस 08:35-37](rc://*/tn/help/mrk/08/35)
-* [मत्ती 16:24-26](rc://*/tn/help/mat/16/24)
-* [नीतिवचन 10:16-17](rc://*/tn/help/pro/10/16)
 
 ## शब्द तथ्य:
 
-* Strong's: H1215, H3148, H3276, H3504, H4195, H4768, H7737, H7939, G147, G1281, G2585, G2770, G2771, G3408, G4297, G4298, G4851, G5539, G5622, G5623, G5624
+* स्ट्रांग'स: H1215, H3148, H3276, H3504, H4195, H4768, H5532, H7737, H7939, G147, G255, G512, G888, G889, G890, G1281, G2585, G2770, G2771, G3408, G4297, G4298, G4851, G5539, G5622, G5623, G5624
diff --git a/bible/other/prosper.md b/bible/other/prosper.md
index f2e57ba..e2a4448 100644
--- a/bible/other/prosper.md
+++ b/bible/other/prosper.md
@@ -1,4 +1,4 @@
-# समृद्ध होना, समृद्धि,  समृद्ध,  समृद्धि,  समृद्ध
+# समृद्ध होना, समृद्धि, समृद्ध
 
 ## परिभाषा:
 
diff --git a/bible/other/proud.md b/bible/other/proud.md
index d24b3cb..f00a6a6 100644
--- a/bible/other/proud.md
+++ b/bible/other/proud.md
@@ -1,4 +1,4 @@
-# घमण्ड, घमण्ड से, बड़ाई, घमण्ड भरी
+# घमंडी, घमंड, बड़ाई, घमण्ड भरी
 
 ## परिभाषा:
 
@@ -6,33 +6,33 @@
 
 * घमण्डी मनुष्य प्रायः अपनी गलतियां स्वीकार नहीं करता है। वह दीन मनुष्य नहीं है।
 * घमण्ड अन्य बातों में परमेश्वर की अवज्ञा की ओर ले जाता है।
-* “घमण्ड” और “बड़ाई” को सकारात्मक अर्थ में भी काम में लिया जाता है जैसे किसी की उपलब्धि पर घमण्ड करना या बच्चों पर घमण्ड करना। “अपने काम पर घमण्ड कर” इस अभिव्यक्तिता का अर्थ है अपना काम करने में आनन्द का अनुभव करना।
-* कोई घमण्ड से भरे बिना अपने काम पर घमण्ड कर सकता है। कुछ भाषाओं में “घमण्ड” के इन दोनों शब्दों के भाव अलग-अलग शब्दों में व्यक्त किए जा सकते हैं।
+* “घमण्ड” और “बड़ाई” को सकारात्मक अर्थ में भी काम में लिया जाता है जैसे किसी की उपलब्धि पर घमण्ड करना या बच्चों पर घमण्ड करना। “अपने काम पर घमण्ड करना” इस अभिव्यक्तिता का अर्थ है अपना काम करने में आनन्द का अनुभव करना।
+* कोई घमण्ड से भरे बिना अपने किए हुए काम पर घमण्ड कर सकता है। कुछ भाषाओं में “घमण्ड” के इन दोनों शब्दों के भाव अलग-अलग शब्दों में व्यक्त किए जा सकते हैं।
 * “घमण्ड से भर जाना” सदैव नकारात्मक होता है अर्थात् “अभिमानी” या “अहंमन्य” या “अपने आपको बहुत बड़ा समझनेवाला”।
 
 ## अनुवाद के लिए सुझाव:
 
 * संज्ञा "घमंड" का अनुवाद "अहंकार" या "अभिमान" या "आत्म-महत्व" के रूप में किया जा सकता है।
-* अन्य संदर्भों में, "घमंड" का अनुवाद "आनन्द" या "संतोष" या "आनंद" के रूप में किया जा सकता है।
-* 'पर गर्व करने के लिए' का अनुवाद "के साथ खुश" या "संतुष्ट" या " (उपलब्धियों की) " के रूप में किया जा सकता है।
+* अन्य संदर्भों में, "घमंड" का अनुवाद "आनन्द" या "संतोष" या "सुख" के रूप में किया जा सकता है।
+* "पर गर्व" का अनुवाद "के साथ खुश" या "से संतुष्ट" या " या "आनंदित"( उपलब्धियों पर) " के रूप में किया जा सकता है।
 * “अपने काम पर घमण्ड कर” इस वाक्यांश का अर्थ है अपना काम करने में आनन्द का अनुभव करना।
-* "यहोवा पर गर्व करने" का अभिप्राय भी अनुवादित किया जा सकता है, "यहोवा ने जो कुछ अद्भुत काम किया है, उसके बारे में प्रसन्न होना" या "खुश होना कि यहोवा कितना अद्भुत है।"
+* "यहोवा पर गर्व करना " इस अभिव्यक्ति का अनुवाद किया जा सकता है, "यहोवा ने जो कुछ अद्भुत काम किया है, उसके बारे में प्रसन्न होना" या "खुश होना कि यहोवा कितना अद्भुत है।"
 
 (यह भी देखें: [हठीले](../other/arrogant.md), [दीन](../kt/humble.md), [आनन्द](../other/joy.md))
 
 ## बाइबल के सन्दर्भ:
 
 * [1 तीमुथियुस 03:6-7](rc://*/tn/help/1ti/03/06)
-* [2 कुरिन्थियों 01:12-14](rc://*/tn/help/2co/01/12)
+* [2 कुरिन्थियों 01:12](rc://*/tn/help/2co/01/12)
 * [गलातियों 06:3-5](rc://*/tn/help/gal/06/03)
-* [यशायाह 13:19-20](rc://*/tn/help/isa/13/19)
-* [लूका 01:50-51](rc://*/tn/help/luk/01/50)
+* [यशायाह 13:19](rc://*/tn/help/isa/13/19)
+* [लूका 01:51](rc://*/tn/help/luk/01/51)
 
 ## बाइबल कहानियों से उदाहरण:
 
 * __[04:02](rc://*/tn/help/obs/04/02)__ उन्हें बहुत __घमंड__ था, और परमेश्वर ने जो कहा था उन्होंने उसकी परवाह नहीं की |
-* __[34:10](rc://*/tn/help/obs/34/10)__ Tयीशु ने कहा, “मैं तुम से सच कहता हूँ कि, परमेश्वर ने चुंगी लेनेवाले की प्रार्थना सुनी और उसे धर्मी घोषित कर दिया |  लेकिन उसे धार्मिक नेता की प्रार्थना पसंद नहीं आई। “जो कोई अपने आप को बड़ा बनाएगा, वह(परमेश्वर) छोटा किया जाएगा, और जो अपने आप को छोटा बनाएगा, वह बड़ा किया जाएगा |”
+* __[34:10](rc://*/tn/help/obs/34/10)__ तब यीशु ने कहा, “मैं तुम से सच कहता हूँ कि, परमेश्वर ने चुंगी लेनेवाले की प्रार्थना सुनी और उसे धर्मी घोषित कर दिया |  लेकिन उसे धर्म गुरु की प्रार्थना पसंद नहीं आई। “जो कोई अपने आप को __बड़ा__ बनाएगा, उसे परमेश्वर छोटा कर देगा, और जो अपने आप को छोटा बनाएगा, वह बड़ा किया जाएगा |”
 
 ## शब्द तथ्य:
 
-* Strong's: H1341, H1343, H1344, H1346, H1347, H1348, H1349, H1361, H1362, H1363, H1364, H1396, H1466, H1467, H1984, H2086, H2087, H2102, H2103, H2121, H3093, H3238, H3513, H4062, H1431, H4791, H5965, H6580, H7293, H7295, H7312, H7342, H7311, H7407, H7830, H8597, G212, G1391, G1392, G2744, G2745, G2746, G3173, G5187, G5229, G5243, G5244, G5308, G5309, G5426, G5450
+* Strong’s: H1341, H1343, H1344, H1346, H1347, H1348, H1349, H1361, H1362, H1363, H1364, H1396, H1466, H1467, H1984, H2086, H2087, H3093, H3238, H3513, H4062, H1431, H4791, H5965, H7295, H7312, H7342, H7311,H7830, H8597, G1391, G1392, G2744, G2745, G2746, G3173, G5187, G5229, G5243, G5244, G5308, G5309, G5426
diff --git a/bible/other/province.md b/bible/other/province.md
index aa2c1e2..1b9a4cf 100644
--- a/bible/other/province.md
+++ b/bible/other/province.md
@@ -2,22 +2,22 @@
 
 ## तथ्य:
 
-प्रदेश, किसी देश या साम्राज्य का एक भाग होता है। शब्द "प्रादेशिक" किसी क्षेत्र से संबन्धित विवरण देता है, जैसे की प्रदेश का हाकिम।
+प्रान्त, विशाल क्षेत्रों को संदर्भित करते शब्द हैं जिनमें किसी देश या साम्राज्य को प्नशासनिक सुविधा हेतु विभाजित किया जाता था । में  किसी देश या साम्राज्य का एक भाग होता है। "प्रांतीय" शब्द प्रान्त से संबन्धित किसी बात का विवरण देता है, जैसे की प्रांतीय हाकिम।
 
-* उदाहरणार्थ, प्राचीन फारसी राज्य प्रदेशों में विभाजित था जैसे मादी, फारस, सीरिया और मिस्र।
-* नये नियम के युग में रोमी साम्राज्य प्रदेशों में विभाजित था जैसे मकिदुनिया, एशिया, सीरिया, यहूदिया, सामरिया, गलील तथा गलातिया।
+* उदाहरणार्थ, प्राचीन फारसी राज्य प्रान्तों में विभाजित था जैसे मादी, फारस, सीरिया और मिस्र।
+* नये नियम के युग में रोमी साम्राज्य भी प्रान्तों में विभाजित था जैसे मकिदुनिया, एशिया, सीरिया, यहूदिया, सामरिया, गलील तथा गलातिया।
 * प्रत्येक प्रदेश का अपना प्रशासनिक अधिकारी था जो साम्राज्य के राजा या शासक के अधीन था। ऐसे प्रशासक को “प्रांतीय आधिकारी”या“अधिपति” कहते थे।
-* “प्रदेश” और “प्रादेशिक” का अनुवाद, “क्षेत्र” और “क्षेत्रीय” किया जा सकता है।
+* “प्रान्त” और “प्रांतीय” का अनुवाद, “क्षेत्र” और “क्षेत्रीय” किया जा सकता है।
 
-(यह भी देखें: [एशिया](../names/asia.md), [मिस्र](../names/egypt.md), [एस्तेर](../names/esther.md), [गलतिया](../names/galatia.md), [गलील](../names/galilee.md), [यहूदिया](../names/judea.md), [मकिदुनिया](../names/macedonia.md), [मेडे](../names/mede.md), [रोम](../names/rome.md), [सामरिया](../names/samaria.md), [सीरिया](../names/syria.md))
+(यह भी देखें: [एशिया](../names/asia.md), [मिस्र](../names/egypt.md), [एस्तेर](../names/esther.md), [गलतिया](../names/galatia.md), [गलील](../names/galilee.md), [यहूदिया](../names/judea.md), [मकिदुनिया](../names/macedonia.md), [मादी](../names/mede.md), [रोम](../names/rome.md), [सामरिया](../names/samaria.md), [सीरिया](../names/syria.md))
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 19:30-32](rc://*/tn/help/act/19/30)
-* [दानिय्येल 03:1-2](rc://*/tn/help/dan/03/01)
-* [दानिय्येल 06:1-3](rc://*/tn/help/dan/06/01)
-* [सभोपदेशक 02:7-8](rc://*/tn/help/ecc/02/07)
+* [प्रे.का. 19:30](rc://*/tn/help/act/19/30)
+* [दानिय्येल 03:02](rc://*/tn/help/dan/03/02)
+* [दानिय्येल 06:02](rc://*/tn/help/dan/06/02)
+* [सभोपदेशक 02:08](rc://*/tn/help/ecc/02/08)
 
 ## शब्द तथ्य:
 
-* Strong's: H4082, H4083, H5675, H5676, G1885
+* स्ट्रोंग्स: H4082, H4083, H5675, H5676, G1885
diff --git a/bible/other/provoke.md b/bible/other/provoke.md
index 9ebec65..cde316c 100644
--- a/bible/other/provoke.md
+++ b/bible/other/provoke.md
@@ -1,4 +1,4 @@
-# भड़काना, उकसाना, भड़काया, भड़काना, भड़काना
+# भड़काना, भड़काना, भड़काना, भड़काना, भड़काना
 
 ## तथ्य:
 
@@ -15,4 +15,4 @@
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H3707, H3708, H4784, H4843, H5006, H7065, H7069, H7107, H7264, G2042, G3863 G3947, G3949, G4292
+* Strong's: H3707, H3708, H4784, H4843, H5006, H5496, H7065, H7069, H7107, H7264, H7265, G653, G2042, G3863, G3893, G3947, G3948, G3949, G4292
diff --git a/bible/other/purple.md b/bible/other/purple.md
index a2435c2..05caaae 100644
--- a/bible/other/purple.md
+++ b/bible/other/purple.md
@@ -4,12 +4,12 @@
 
 “बैंगनी” शब्द एक रंग का नाम है जिसमें नीले और लाल रंग को मिश्रित किया जाता है।
 
-* प्राचीन युग में, बैंगनी रंग दुर्लभ था और मूल्यवान रंग था जिससे राजाओं तथा उच्च स्तरीय अधिकारियों के वस्त्र रंगे जाते थे।
+* प्राचीन युग में, बैंगनी रंग दुर्लभ था और अत्यधिक मूल्यवान रंग था। राजाओं तथा उच्च स्तरीय अधिकारियों के वस्त्र इसी मसाले से रंगे जाते थे।
 * इस रंग का निर्माण महंगा और समय लेनेवाला होता था, बैंगनी वस्त्र धनवान होने, विशिष्ट होने तथा राजसी होने का प्रतीक था।
 * निवास के मण्डप और मन्दिर के परदों का रंग भी बैंगनी था याजकों को एपोद का रंग भी बैंगनी था।
-* बैंगनी रंग समुद्री घोंघे को कुचल कर या गर्म पानी में डालकर निकाला जाता था, घोंघा जीवित रहकर यह रंग छोड़ता था। यह एक मंहगी प्रक्रिया थी।
+* बैंगनी रंग समुद्री घोंघे को कुचल कर या उबलते हुए पानी में डालकर निकाला जाता था, या घोंघों को  जीवित रखकर यह रंग छोड़ने के लिए उकसाया जाता था। यह एक मंहगी प्रक्रिया थी।
 * रोमी सैनिकों ने यीशु के क्रूसीकरण से पूर्व उसे बैंगनी वस्त्र पहनाकर उसकी निन्दा की थी क्योंकि उस पर दोष लगाया गया था कि वह यहूदियों का राजा है।
-* फिलिप्पी नगर की लुदिया बैंगनी रंग बेचकर जीविकोपार्जन करती थी
+* फिलिप्पी नगर की लुदिया बैंगनी वस्त्र बेचकर जीविकोपार्जन करती थी।
 
 (अनुवाद के सुझाव: [नामों का अनुवाद](rc://*/ta/man/translate/translate-names))
 
@@ -24,4 +24,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H710, H711, H713, H8438, H8504, G4209, G4210, G4211
+* स्ट्रोंग्स: H710, H711, H713, G4209, G4210, G4211
diff --git a/bible/other/queen.md b/bible/other/queen.md
index a15e9c2..37b38e3 100644
--- a/bible/other/queen.md
+++ b/bible/other/queen.md
@@ -6,21 +6,21 @@
 
 * राजा क्षयर्ष से विवाह करके एस्तेर फारस साम्राज्य की रानी बन गई थी।
 * रानी ईज़ेबेल दुष्ट राजा अहाब की पत्नी थी।
-* शीबा की रानी एक प्रसिद्ध शासक थी जो सुलैमान से भेंट करने आई थीं
+* शीबा की रानी एक प्रसिद्ध शासक थी जो सुलैमान से भेंट करने आई थी।
 * “राज माता” राज करने वाले राजा की माता या दादी को कहते है या दिवंगत राजा की पत्नी को कहते हैं। “राज माता” का बहुत प्रभाव होता है जैसा अतल्याह में देखा गया है जिसने मूर्तिपूजा को बढ़ावा दिया था।
 
-(यह भी देखें: [क्षयर्ष](../names/ahasuerus.md), [अतल्याह](../names/athaliah.md), [एस्तेर](../names/esther.md), [राजा](../other/king.md), [फारस](../names/persia.md), [शासक](../other/ruler.md), [शीबा](../names/sheba.md))
+(यह भी देखें: [क्षयर्ष](../names/ahasuerus.md), [अतल्याह](../names/athaliah.md), [एस्तेर](../names/esther.md), [राजा](../other/king.md). [फारस](../names/persia.md), [शासक](../other/ruler.md), [शीबा](../names/sheba.md))
 
 ## बाइबल सन्दर्भ:
 
 * [1 राजा 10:10](rc://*/tn/help/1ki/10/10)
 * [1 राजा 11:18-19](rc://*/tn/help/1ki/11/18)
 * [2 राजा 10:12-14](rc://*/tn/help/2ki/10/12)
-* [प्रे.का. 08:26-28](rc://*/tn/help/act/08/26)
-* [एस्तेर 01:16-18](rc://*/tn/help/est/01/16)
+* [प्रे.का. 08:27](rc://*/tn/help/act/08/27)
+* [एस्तेर 01:17](rc://*/tn/help/est/01/17)
 * [लूका 11:31](rc://*/tn/help/luk/11/31)
 * [मत्ती 12:42](rc://*/tn/help/mat/12/42)
 
 ## शब्द तथ्य:
 
-* Strong's: H1404, H1377, H4410, H4427, H4433, H4436, H4438, H4446, H7694, H8282, G938
+* स्ट्रोंग्स: H1404, H1377, H4410, H4427, H4433, H4436, H4438, H4446, H7694, H8282, G938
diff --git a/bible/other/quench.md b/bible/other/quench.md
index 3f4af43..559d01b 100644
--- a/bible/other/quench.md
+++ b/bible/other/quench.md
@@ -1,23 +1,23 @@
-# बुझाना, बुझाया, अदम्य
+# बुझाना, बुझेगी, नहीं बुझती
 
 ## परिभाषा:
 
-“बुझाना” शब्द का अर्थ है,किसी ऐसी बात को त्याग देना या रोक देना जो तृप्ति की मांग कर रही है.
+“बुझाना” शब्द का अर्थ है आग बुझाना या सन्तोष की अभिलाषा को त्यागना।
 
 * इस शब्द का उपयोग सामान्यतः प्यास बुझाने के संदर्भ में किया जाता है, पेय पदार्थ पीकर प्यास को शान्त करना।
-* इसका संदर्भ अग्निदमन से भी है.
-* आग और प्यास दोनों ही पानी से बुझते हैं.
-* पौलुस “बुझाने” शब्द को प्रतीकात्मक रूप में काम में लेता है, जब वह विश्वासियों को कहता है, “पवित्र आत्मा को न बुझाओ.” इसका अर्थ है कि मनुष्यों में पवित्र आत्मा को फल तथा वरदान उत्पन्न करने से  मनुष्यों को निरूत्साह न करें। पवित्र आत्मा को बुझाने का अर्थ है ऐसे काम करना कि पवित्र आत्मा मनुष्यों में अपना सामर्थ्य एवं कार्य प्रकट न कर पाए.
+* इसका संदर्भ अग्निदमन से भी है।
+* आग और प्यास दोनों ही पानी से बुझते हैं।
+* पौलुस “बुझाने” शब्द को प्रतीकात्मक रूप में काम में लेता है, जब वह विश्वासियों को कहता है, “पवित्र आत्मा को न बुझाओ”। इसका अर्थ है कि मनुष्यों में पवित्र आत्मा के फल तथा वरदानों से मनुष्यों को निरूत्साह न करें। पवित्र आत्मा को बुझाने का अर्थ है ऐसे काम करना कि पवित्र आत्मा मनुष्यों में अपना सामर्थ्य एवं कार्य प्रकट न कर पाए।
 
 (यह भी देखें: [फल](../other/fruit.md), [वरदान](../kt/gift.md), [पवित्र आत्मा](../kt/holyspirit.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 थिस्सलुनीकियों 05:19](rc://*/tn/help/1th/05/19)
-* [यहेजकेल 20:47](rc://*/tn/help/ezk/20/47)
+* [1 थिस्सलुनीकियों 05:19-22](rc://*/tn/help/1th/05/19)
+* [यहेजकेल 20:45-47](rc://*/tn/help/ezk/20/45)
 * [यशायाह 01:31](rc://*/tn/help/isa/01/31)
-* [यिर्मयाह 21:12](rc://*/tn/help/jer/21/12)
+* [यिर्मयाह 21:11-12](rc://*/tn/help/jer/21/11)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H1846, H3518, H7665, G762, G4570
+* Strong's: H1846, H3518, H7665, H8257, G762, G4570
diff --git a/bible/other/rage.md b/bible/other/rage.md
index eed1552..f14a5ca 100644
--- a/bible/other/rage.md
+++ b/bible/other/rage.md
@@ -1,25 +1,22 @@
-# क्रोध, क्रोधित, भड़का, क्रोध भड़काता
+# क्रोध, क्रोधित, भड़का, क्रोध भड़काता +
 
 ## तथ्य:
 
-“क्रोध” अर्थात नियंत्रण से परे प्रकोप करना। जब किसी के प्रकोप का संदर्भ दिया जाए तो इसका अर्थ है कि वह मनुष्य विनाशक क्रोध में है।
+“क्रोध” अर्थात नियंत्रण से परे प्रकोप करना। यह शब्द किसी कुपित मनुष्य का सन्दर्भ देता है जो किसी प्रकार नियंत्रण से परे है।
 
-* क्रोध की भावना से ग्रस्त मनुष्य जब संयम खो बैठता है तो उसे प्रकोप कहते हैं।
-* प्रकोप के वश में मनुष्य विनाशक कार्य एवं बातें करते हैं।
-* प्रकोप शब्द शक्तिशाली गतिविधियों जैसे आंधी का “प्रकोप” या समुद्री लहरों का “क्रोध” का संदर्भ भी देता है।
-* “जातियां क्रोध करती है” अर्थात अभक्तों द्वारा परमेश्वर की अवज्ञा तथा विरोध करना।
-* “क्रोध से भर जाना” अर्थात अत्यधिक क्रोध की अदम्य भावना।
+* क्रिया रूप में इस शब्द, "क्रोध" का उपयोग प्रबल भावना का अभिप्राय रखता है जैसे "प्रचंड" वायु या "उफनती" हुई समुद्र की लहरें।
+* क्रोध से भर जाना" का अर्थ होता है, भयानक क्रोध की भावना से अभिभूत हो जाना।
 
 (यह भी देखें: [क्रोध](../other/angry.md), [संयम](../other/selfcontrol.md))
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 04:23-25](rc://*/tn/help/act/04/23)
-* [दानिय्येल 03:13-14](rc://*/tn/help/dan/03/13)
-* [लूका 04:28-30](rc://*/tn/help/luk/04/28)
-* [गिनती 25:10-11](rc://*/tn/help/num/25/10)
-* [नीतिवचन 19:3-4](rc://*/tn/help/pro/19/03)
+* [प्रे.का. 04:25](rc://*/tn/help/act/04/25)
+* [दानिय्येल 03:13](rc://*/tn/help/dan/03/13)
+* [लूका 04:28](rc://*/tn/help/luk/04/28)
+* [गिनती 25:11](rc://*/tn/help/num/25/11)
+* [नीतिवचन 19:03](rc://*/tn/help/pro/19/03)
 
 ## शब्द तथ्य:
 
-* Strong's: H398, H1348, H1984, H1993, H2121, H2195, H2196, H2197, H2534, H2734, H2740, H3491, H3820, H5590, H5678, H7264, H7265, H7266, H7267, H7283, H7857, G1693, G2830, G3710, G5433
+* स्ट्रोंग्स: H398, H1348, H1984, H1993, H2121, H2195, H2196, H2197, H2534, H2734, H2740, H3491, H3820, H5590, H5678, H7264, H7265, H7266, H7267, H7283, H7857, G1693, G2830, G3710, G5433
diff --git a/bible/other/rebel.md b/bible/other/rebel.md
index 70cf46b..1c82cfb 100644
--- a/bible/other/rebel.md
+++ b/bible/other/rebel.md
@@ -1,4 +1,4 @@
-# बलवा , बलवा, बलवा किया, विद्रोह, विद्रोह, बलवाई, विद्रोह शीलता
+# बलवा , बलवा, बलवा किया, विद्रोह, विद्रोही, बलवाई, विद्रोह शीलता
 
 ## परिभाषा:
 
@@ -8,7 +8,7 @@
 * मनुष्य अधिकारियों द्वारा निर्दिष्ट कार्य न करे तो वह बलवा करता है।
 * कभी-कभी मनुष्य अपने सरकार या शासकों से भी बलवा (विद्रोह) करते हैं।
 * प्रकरण के अनुसार “बलवा करना” का अनुवाद “आज्ञा न मानना” या “विद्रोह करना” भी हो सकता है।
-* “बलवाई” का अनुवाद “लगातार आज्ञाकारी” या “आज्ञापालन से इन्कार” भी किया जा सकता है।
+* “बलवाई” का अनुवाद “लगातार अवज्ञाकारी” या “आज्ञापालन से इन्कार” भी किया जा सकता है।
 * “बलवा” का अर्थ है, “आज्ञा मानने से इन्कार” या “अवज्ञा” या “नियम विरोधी”
 * “बलवा” का संदर्भ एक संगठित जनसमूह से भी हो सकता है जो नियम को तोड़कर अगुओं और जनता पर सार्वजनिक आक्रमण कर देते हैं। ये लोग अन्य मनुष्यों को भी साथ देने के लिए भड़काते हैं।
 
@@ -17,16 +17,15 @@
 ## बाइबल संदर्भ:
 
 * [1 राजा 12:18-19](rc://*/tn/help/1ki/12/18)
-* [1 शमूएल 12:14-15](rc://*/tn/help/1sa/12/14)
+* [1 शमूएल 12:14](rc://*/tn/help/1sa/12/14)
 * [1 तीमुथियुस 01:9-11](rc://*/tn/help/1ti/01/09)
-* [2 इतिहास 11:4-6](rc://*/tn/help/2ch/10/17)
-* [प्रे.का. 21:37-38](rc://*/tn/help/act/21/37)
+* [2 इतिहास 10:17-19](rc://*/tn/help/2ch/10/17)
+* [प्रेरि. 21:37-38](rc://*/tn/help/act/21/37)
 * [लूका 23:18-19](rc://*/tn/help/luk/23/18)
 
 ## बाइबल कहानियों से उदाहरण:
 
-इस्राएलियों के चालीस वर्ष तक जंगल में भटकने के बाद, वह सभी जो परमेश्वर के विरुद्ध बोलते थे मर गए।
-
+* __[14:14](rc://*/tn/help/obs/14/14)__ इस्राएलियों के चालीस वर्ष तक जंगल में भटकने के बाद, वह सभी जो परमेश्वर के __विरुद्ध__ बोलते थे मर गए।
 * __[18:07](rc://*/tn/help/obs/14/14)__ दस इस्राएली गोत्र रहूबियाम के __विरुद्ध__ बलवा किया।
 * __[18:09](rc://*/tn/help/obs/18/07)__ यारोबाम ने परमेश्वर का __विद्रोह__ किया और लोगों को पाप में धकेल दिया।
 * __[18:13](rc://*/tn/help/obs/18/09)__ यहूदा के बहुत से लोग परमेश्वर के __विरुद्ध__ हो गए और अन्य देवताओं की उपासना करने लगे।
@@ -35,4 +34,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H4775, H4776, H4777, H4779, H4780, H4784, H4805, H5327, H5627, H5637, H6586, H6588, H7846, G3893, G4955
+* स्ट्रांग'स:  H4775, H4776, H4777, H4779, H4780, H4784, H4805, H5327, H5627, H5637, H6586, H6588, H7846, G3893, G4955
diff --git a/bible/other/rebuke.md b/bible/other/rebuke.md
index 10e5449..5ca5588 100644
--- a/bible/other/rebuke.md
+++ b/bible/other/rebuke.md
@@ -1,27 +1,26 @@
-# झिड़कना, घुड़कने, डांटा
+# झिड़कना, घुड़कने, डाँटें, डांटा
 
 ## परिभाषा:
 
-झिड़कना अर्थात कठोर शब्दों के प्रयोग द्वारा किसी का सुधार करना कि वह पापों से विमुख हो जाए। इस तरह के सुधार झिड़कना है।
-
-नये नियम में विश्वासियों को आज्ञा दी गई है कि वे साथ के विश्वासियों को परमेश्वर की आज्ञाओं का पालन न करने पर डाँटे।
-नीतिवचन में माता-पिता को निर्देश है कि वे अपनी सन्तान की ताड़ना करें।
+झिड़कना  मौखिक रूप से किसी को सही करने के लिए संदर्भित करता है, आमतौर पर कठोरता या बल के साथ।
 
+* नये नियम में विश्वासियों को आज्ञा दी गई है कि वे साथ के विश्वासियों को परमेश्वर की आज्ञाओं का पालन न करने पर डाँटे।
+* नीतिवचन में माता-पिता को निर्देश है कि वे अपनी सन्तान की ताड़ना करें।
 * झिड़की विशेष करके गलती करनेवाले को पाप करने से रोकने के लिए की जाती थी।
 * इसका अनुवाद “कठोरता से सुधार करना” या “प्रताड़ित करना” के रूप में हो सकता है।
-
-“एक झिड़की” का अनुवाद, कठोर सुधार” या “दृढ़ आलोचना” के रूप में हो सकता है।
-“बिना झिड़के” इस उक्ति का अनुवाद “बिना समझाए” या “आलोचना किए बिना के रूप में हो सकता है।
+* “एक झिड़की” का अनुवाद, "कठोर सुधार” या “दृढ़ आलोचना” के रूप में हो सकता है।
+* “बिना झिड़के” इस उक्ति का अनुवाद “बिना समझाए” या “आलोचना किए बिना" के रूप में हो सकता है।
 
 (यह भी देखें [चिताना](../other/admonish.md), [अवज्ञा](../other/disobey.md))
 
 ## बाइबल सन्दर्भ:
 
+* [उत्प. 21:25](rc://*/tn/help/gen/21/25)
 * [मरकुस 01:23-26](rc://*/tn/help/mrk/01/23)
-* [मरकुस 16:14-16](rc://*/tn/help/mrk/16/14)
+* [मरकुस 16:14](rc://*/tn/help/mrk/16/14)
 * [मत्ती 08:26-27](rc://*/tn/help/mat/08/26)
 * [मत्ती 17:17-18](rc://*/tn/help/mat/17/17)
 
 ## शब्द तथ्य:
 
-* Strong's: H1605, H1606, H2778, H2781, H3198, H4045, H4148, H8156, H8433, G298, G299, G1649, G1651, G1969, G2008, G3679
+* स्ट्रांग'स: H1605, H1606, H2778, H2781, H3198, H4045, H4148, H8156, H8433, G1649, G1651, G1969, G2008, G3679
diff --git a/bible/other/receive.md b/bible/other/receive.md
index a980f28..953a422 100644
--- a/bible/other/receive.md
+++ b/bible/other/receive.md
@@ -4,29 +4,29 @@
 
 “ग्रहण करना” का सामान्य अर्थ कोई दी हुई या पेश की गई या प्रस्तुत की हुई या प्राप्त किए हुए को स्वीकार करना।
 
-“ग्रहण करना” का अर्थ कष्ट सहना या किसी बात का अनुभव करना भी हो सकता है जैसे “उसे अपने कर्मों का दण्ड मिला”
-एक विशेष अर्थ भी है जिसमें हम किसी व्यक्ति को ग्रहण करते है। उदाहरणार्थ अतिथियों या आगन्तुकों का स्वागत करना अर्थात उन्हें ग्रहण करके उनका सम्मान करना, जिससे उनके साथ संबन्ध बनाया जाए।
-“पवित्र-आत्मा का दान ग्रहण करना” का अर्थ है हमें पवित्र आत्मा दिया गया है और हम अपने जीवन में और अपने जीवन के द्वारा उसे काम करने के लिए उसका स्वागत करते हैं।
-“यीशु को ग्रहण करना” का अर्थ है मसीह यीशु के द्वारा परमेश्वर के उद्धार का दान स्वीकार करना।
-जब अन्धा मनुष्य “दृष्टि का दान ग्रहण करता है” तो इसका अर्थ है परमेश्वर ने उसे चंगा कर दिया है और उसे देखने की क्षमता प्रदान की है।
+* “ग्रहण करना” का अर्थ कष्ट सहना या किसी बात का अनुभव करना भी हो सकता है जैसे “उसे अपने कर्मों का दण्ड मिला”
+* एक विशेष अर्थ भी है जिसमें हम किसी व्यक्ति को "ग्रहण" करते है। उदाहरणार्थ अतिथियों या आगन्तुकों का स्वागत करना अर्थात उन्हें ग्रहण करके उनका सम्मान करना, जिससे उनके साथ संबन्ध बनाया जाए।
+* “पवित्र-आत्मा का दान ग्रहण करना” का अर्थ है हमें पवित्र आत्मा दिया गया है और हम अपने जीवन में और अपने जीवन के द्वारा उसे काम करने के लिए उसका स्वागत करते हैं।
+* “यीशु को ग्रहण करना” का अर्थ है मसीह यीशु के द्वारा परमेश्वर के उद्धार का दान स्वीकार करना।
+* जब अन्धा मनुष्य “दृष्टि का दान ग्रहण करता है” तो इसका अर्थ है परमेश्वर ने उसे चंगा कर दिया है और उसे देखने की क्षमता प्रदान की है।
 
-## अनुवाद के लिए सुझाव:
+## अनुवाद के सुझाव:
 
-प्रकरण के अनुसार “ग्रहण करना” का अनुवाद, “स्वीकारना” या “स्वागत करना” या “अनुभव करना” या “पाना” हो सकता है।
-“तुम सामर्थ्य पाओगे” इस अभिव्यक्ति का अनुवाद, “तुम्हें सामर्थ्य दिया जाएगा” या “परमेश्वर तुम्हें सामर्थ्य प्रदान करेगा” या “तुम्हें सामर्थ्य दिया जाएगा (परमेश्वर द्वारा)” के रूप में हो सकता है।
-"उसने दृष्टि प्राप्त की" वाक्यांश का अनुवाद, क्योंकि "देखने में सक्षम था" या "फिर से देखने में सक्षम हो गया" या "परमेश्वर द्वारा ठीक किया गया ताकि वह देख सके" के रूप में किया जा सकता है।
+* प्रकरण के अनुसार “ग्रहण करना” का अनुवाद, “स्वीकारना” या “स्वागत करना” या “अनुभव करना” या “दिया गया” हो सकता है।
+* “तुम सामर्थ्य पाओगे” इस अभिव्यक्ति का अनुवाद, “तुम्हें सामर्थ्य दिया जाएगा” या “परमेश्वर तुम्हें सामर्थ्य प्रदान करेगा” या “तुम्हें सामर्थ्य दिया जाएगा (परमेश्वर द्वारा)” के रूप में हो सकता है या "परमेश्वर पवित्र आत्मा का कारण होगा कि तुम में शक्तिशाली रूप से काम करे।"
+* "उसने दृष्टि प्राप्त की" वाक्यांश का अनुवाद, क्योंकि "देखने में सक्षम था" या "फिर से देखने में सक्षम हो गया" या "परमेश्वर द्वारा ठीक किया गया ताकि वह देख सके" के रूप में किया जा सकता है।
 
 (यह भी देखें: [पवित्र आत्मा](../kt/holyspirit.md), [यीशु](../kt/jesus.md), [प्रभु](../kt/lord.md), [उद्धार](../kt/save.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 यूहन्ना 05:9-10](rc://*/tn/help/1jn/05/09)
-* [1 थिस्सलुनीकियों 01:6-7](rc://*/tn/help/1th/01/06)
-* [1 थिस्सलुनीकियों 04:1-2](rc://*/tn/help/1th/04/01)
-* [प्रे.का. 08:14-17](rc://*/tn/help/act/08/14)
-* [यिर्मयाह 32:33-35](rc://*/tn/help/jer/32/33)
-* [लूका 09:5-6](rc://*/tn/help/luk/09/05)
-* [मत्ती 03:10-12](rc://*/tn/help/mal/03/10)
+* [1 यूहन्ना 05:9](rc://*/tn/help/1jn/05/09)
+* [1 थिस्सलुनीकियों 01:06](rc://*/tn/help/1th/01/06)
+* [1 थिस्सलुनीकियों 04:01](rc://*/tn/help/1th/04/01)
+* [प्रेरि. 08:15](rc://*/tn/help/act/08/15)
+* [यिर्मयाह 32:33](rc://*/tn/help/jer/32/33)
+* [लूका 09:05](rc://*/tn/help/luk/09/05)
+* [मला. 03:10-12](rc://*/tn/help/mal/03/10)
 * [भजन संहिता 049:14-15](rc://*/tn/help/psa/049/014)
 
 ## बाइबल कहानियों से उदाहरण:
@@ -39,4 +39,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H1878, H2505, H3557, H3947, H6901, H6902, H8254, G308, G324, G353, G354, G568, G588, G618, G1183, G1209, G1523, G1653, G1926, G2210, G2865, G2983, G3028, G3335, G3336, G3549, G3858, G3880, G3970, G4327, G4355, G4356, G4687, G4732, G5264, G5274, G5562
+* स्ट्रांग'स : H3557, H3947, H6901, H6902, H8254, G308, G324, G353, G354, G568, G588, G618, G1183, G1209, G1523, G1653, G1926, G2865, G2983, G3028, G3335, G3336, G3549, G3858, G3880, G4327, G4355, G4356, G4687, G5264, G5562
diff --git a/bible/other/refuge.md b/bible/other/refuge.md
index 90af5a8..4ba4ded 100644
--- a/bible/other/refuge.md
+++ b/bible/other/refuge.md
@@ -1,4 +1,4 @@
-# शरण, शरणार्थी, शरणार्थियों, मण्डप, मण्डपों, आड़, आड़ देना
+# शरण, शरणार्थी, शरणार्थियों, मण्डप, आड़, आड़ देना
 
 ## परिभाषा:
 
@@ -12,10 +12,12 @@
 ## अनुवाद के लिए सुझाव:
 
 * “शरण स्थान” का अनुवाद “सुरक्षित स्थान” या “सुरक्षा का स्थान” हो सकता है।
+* "शरणार्थी" एक खतरनाक स्थिति से बचने के लिए लोग अपने घरों को छोड़ रहे हैं, और उन्हें "विदेशी", "बेघर लोग" या "निर्वासित" के रूप में अनुवादित किया जा सकता है।
+
 * प्रकरण के अनुसार “शरण” का अनुवाद “सुरक्षा देने वाला” या “सुरक्षा” या “सुरक्षित स्थान”।
 * यदि उसका संदर्भित भौतिक संरचना है तो “शरण” का अनुवाद “सुरक्षित ईमारत” हो सकता है या
 * “सुरक्षित स्थान में” का अनुवाद “सुरक्षित स्थान में” या “इस स्थान में जहां सुरक्षा प्राप्त होगी” के रूप में हो सकता है।
-* “शरण पाना” या “शरण लेना” या “सुरक्षा का स्थान पाना” का अनुवाद  “किसी के सुरक्षित स्थान में रखना” के रूप में हो सकता है।
+* “शरण पाना” या “शरण लेना” या “सुरक्षा का स्थान पाना” का अनुवाद “किसी के सुरक्षित स्थान में रखना” के रूप में हो सकता है।
 
 ## बाइबल सन्दर्भ:
 
diff --git a/bible/other/reign.md b/bible/other/reign.md
index 3f7b2c7..ca3cd3f 100644
--- a/bible/other/reign.md
+++ b/bible/other/reign.md
@@ -2,12 +2,12 @@
 
 ## परिभाषा:
 
-“राज करना” का अर्थ प्रजा पर या किसी देश पर या किसी राज्य पर राज करना है। एक राजा का शासनकाल वह समय है, जिसके दौरान वह शासन कर रहा है।
+“राज करना” का अर्थ है, किसी देश या राज्य की प्रजा पर राज करना। एक राजा का शासनकाल वह समय है, जिसके दौरान वह शासन कर रहा है।
 
-* शब्द "राज करना" भी परमेश्वर को पूरे विश्व पर राजा के रूप में राज्य करने के लिए उल्लेख किया जाता है
-* परमेश्वर ने मानवीय राजाओं को इस्राएल पर राज्य करने की अनुमति तब दी जब लोगों ने उन्हें अपने राजा के रूप में अस्वीकृत कर दिया।
+* "राज करना," यह उक्ति सम्पूण विश्व पर राजा होकर परमेश्वर द्वारा राज करने के सन्दर्भ में काम में ली जाती  है।
+* परमेश्वर ने मानवीय राजाओं को इस्राएल पर राज्य करने की अनुमति तब दी जब लोगों ने उसे अपने राजा के रूप में अस्वीकृत कर दिया था।
 * मसीह यीशु जब पुनः आयेगा तब वह संपूर्ण सृष्टि पर राज करेगा और उसके विश्वासी उसके साथ राज करेंगे।
-* इस शब्द का अनुवाद, “संपूर्ण राज” या “राजा स्वरूप प्रशासन करना” हो सकता है।
+* इस शब्द का अनुवाद, “संपूर्ण राज” या “राजा स्वरूप शासन करना” हो सकता है।
 
 (यह भी देखें: [राज्य](../other/kingdom.md))
 
@@ -21,4 +21,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H3427, H4427, H4437, H4438, H4467, H4468, H4475, H4791, H4910, H6113, H7287, H7786, G757, G936, G2231, G4821
+* स्ट्रोंग्स: H3427, H4427, H4437, H4438, H4467, H4468, H4475, H4791, H4910, H6113, H7287, H7786, G757, G936, G2231, G4821
diff --git a/bible/other/reject.md b/bible/other/reject.md
index 477a6bb..391dda3 100644
--- a/bible/other/reject.md
+++ b/bible/other/reject.md
@@ -1,4 +1,4 @@
-# परित्याग, परित्याग, परित्याग, परित्याग, परित्याग
+# परित्याग
 
 ## परिभाषा:
 
@@ -12,9 +12,9 @@
 
 ## अनुवाद के सुझाव
 
-* प्रकरण के अनुसार “त्यागना” का अनुवाद हो सकता है, “स्वीकार नहीं करना” या “सहायता करना रोक देना” “आज्ञा मानने से इन्कार करना” या “आज्ञा मानना छोड़ देना”।
-* राज मिस्रियों ने जिस पत्थर को निकम्मा ठहराया था” या “निकम्मा ठहराया” अर्थात “काम में नहीं लिया” या “स्वीकार नहीं किया” या “फेंक दिया” या “निकम्मा जानकर काम में नहीं लिया”।
-* मनुष्यों द्वारा परमेश्वर की आज्ञाओं का परित्याग करने के संदर्भ में , परित्याग “आज्ञा मानने से इन्कार करना” या “हठ करके स्वीकार न करना” के रूप में अनुवाद हो सकता है।
+* प्रकरण के अनुसार “त्यागना” का अनुवाद हो सकता है, “स्वीकार नहीं करना” या “सहायता करना रोक देना” या “आज्ञा मानने से इन्कार करना” या “आज्ञा मानना छोड़ देना”।
+* "राज मिस्रियों ने जिस पत्थर को निकम्मा ठहराया था” या “निकम्मा ठहराया” अर्थात “काम में नहीं लिया” या “स्वीकार नहीं किया” या “फेंक दिया” या “निकम्मा जानकर काम में नहीं लिया”।
+* मनुष्यों द्वारा परमेश्वर की आज्ञाओं का परित्याग करने के संदर्भ में , परित्याग “आज्ञा मानने से इन्कार करना” या इसका अनुवाद परमेश्वर की व्यवस्था को “हठ करके स्वीकार न करना” के रूप में हो सकता है।
 
 (यह भी देखें: [आज्ञा](../kt/command.md), [अवज्ञा](../other/disobey.md), [पालन](../other/obey.md), [हठी](../other/stiffnecked.md)
 
@@ -22,10 +22,10 @@
 
 * [गलातियों 04:12-14](rc://*/tn/help/gal/04/12)
 * [होशे 04:6-7](rc://*/tn/help/hos/04/06)
-* [यशायाह 41:8-9](rc://*/tn/help/isa/41/08)
+* [यशायाह 41:09](rc://*/tn/help/isa/41/09)
 * [यूहन्ना 12:48-50](rc://*/tn/help/jhn/12/48)
-* [मरकुस 07:8-10](rc://*/tn/help/mrk/07/08)
+* [मरकुस 07:09](rc://*/tn/help/mrk/07/08)
 
 ## शब्द तथ्य:
 
-* Strong's: H947, H959, H2186, H2310, H3988, H5006, H5034, H5186, H5203, H5307, H5541, H5800, G96, G114, G483, G550, G579, G580, G593, G683, G720, G1609, G3868
+* स्ट्रांग'स: H947, H959, H2186, H2310, H3988, H5006, H5034, H5186, H5203, H5307, H5541, H5800, G114, G483, G550, G579, G580, G593, G683, G720, G1609, G3868
diff --git a/bible/other/rest.md b/bible/other/rest.md
index 6001c15..b7868a9 100644
--- a/bible/other/rest.md
+++ b/bible/other/rest.md
@@ -1,8 +1,8 @@
-# विश्राम करना, विश्राम, विश्राम किया, विश्राम, विश्राम रहित
+# विश्राम करना, विश्राम, विश्राम किया, विश्राम रहित
 
 ## परिभाषा:
 
-“विश्राम करना” अर्थात काम करने से रूकना कि तनाव मुक्ति प्राप्त हो या नवशक्ति प्राप्त हो। “शेष” अर्थात किसी वस्तु का बचा हुआ  काम बंद करना “विश्राम करना” है
+“विश्राम करना” अर्थात काम करने से रूकना कि तनाव मुक्ति प्राप्त हो या नवशक्ति प्राप्त हो। “शेष” अर्थात किसी वस्तु का बचा हुआ काम बंद करना “विश्राम करना” है।  उदाहरण के लिए, एक व्यक्ति लड़ने से विश्राम कर सकता है, बोलने से विश्राम कर सकता है, या चलने से विश्राम कर सकता है, आदि।
 
 * किसी वस्तु के लिए कहा जाए कि वह रखी हुई है तो इसका अर्थ है, कि वह वस्तु वहां विद्यमान है या “स्थापित है”,
 * नाव “आकर रूकी” कही पर तो इसका अर्थ है, “ठहर गई” या “पहुंच गई।”
diff --git a/bible/other/reverence.md b/bible/other/reverence.md
index 4fb4a7c..77b4e28 100644
--- a/bible/other/reverence.md
+++ b/bible/other/reverence.md
@@ -1,4 +1,4 @@
-# श्रद्धा, भय माना, भय मानकर, सम्मानों, भक्तियुक्त
+# श्रद्धा, भय माना, भय मानकर, सम्मानों, भक्तिपूर्ण, भक्तियुक्त
 
 ## परिभाषा:
 
@@ -19,4 +19,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H3372, H3373, H3374, H4172, H6342, H7812, G127, G1788, G2125, G2412, G5399, G5401
+* स्ट्रांग'स: H3372, H3373, H3374, H4172, H6342, H7812, G127, G1788, G2125, G2412, G5399, G5401
diff --git a/bible/other/royal.md b/bible/other/royal.md
index bf22a70..1eb6557 100644
--- a/bible/other/royal.md
+++ b/bible/other/royal.md
@@ -1,14 +1,14 @@
-# राजकीय, राजसी गौरव
+# राजकीय, राजसी गौरव,राजा का, रानी का
 
 ## परिभाषा:
 
-“राजकीय” शब्द राजा या रानी से संबन्धित वस्तुओं और मनुष्यों का संकेत देता है।
+“राजसी ” शब्द राजा या रानी से संबन्धित वस्तुओं और मनुष्यों का संकेत देता है।
 
-* जो वस्तुएं “राजकीय” कहलाती हैं उनके उदाहरण हैं, वस्त्र, महल, सिंहासन और मुकुट।
+* जो वस्तुएं “राजकीय” कहलाती हैं उनके उदाहरण हैं, राजा के (या रानी के) पद, वस्त्र, महल, सिंहासन और मुकुट।
 * राजा या रानी राज महल में रहते हैं।
-* राजा के वस्त्र “राजकीय वेशभूषा” कहलाती है। राजा का बागा बैंगनी रंग का होता था बैंगनी रंग दुर्लभ एवं बहुमूल्य होता था।
-* नये नियम में यीशु के विश्वासियों को “राजसी याजक” कहा गया है। इस शब्द का अनुवाद हो सकता है, परमेश्वर राजा की सेवा में याजक” या “परमेश्वर राजा के याजक होने हेतु बुलाए गए।”
-* “राजकीय” शब्द का अनुवाद हो सकता है, “राजा सदृश्य” या “राजा के”।
+* राजा के विशेष वस्त्र “राजकीय वेशभूषा” कहलाती है। राजा का बागा बैंगनी रंग का होता था बैंगनी रंग का मसाला दुर्लभ एवं मूल्यवान होता था।
+* नये नियम में यीशु के विश्वासियों को “राजसी याजक” कहा गया है। इस शब्द का अनुवाद हो सकता है, "परमेश्वर राजा की सेवा में याजक” या “परमेश्वर राजा के याजक होने हेतु बुलाए गए।”
+* “राजसी” शब्द का अनुवाद हो सकता है, “राजा सदृश्य” या “राजा के हैं”।
 
 (यह भी देखें: [राजा](../other/king.md). [महल](../other/palace.md), [याजक](../kt/priest.md), [बैंजनी](../other/purple.md), [रानी](../other/queen.md), [बागा](../other/robe.md))
 
@@ -16,9 +16,9 @@
 
 * [1 राजा 10:13](rc://*/tn/help/1ki/10/13)
 * [2 इतिहास 18:28-30](rc://*/tn/help/2ch/18/28)
-* [आमोस 07:12-13](rc://*/tn/help/amo/07/12)
+* [आमोस 07:13](rc://*/tn/help/amo/07/13)
 * [उत्पत्ति 49: 19-21](rc://*/tn/help/gen/49/19)
 
 ## शब्द तथ्य:
 
-* Strong's: H643, H1935, H4410, H4428, H4430, H4437, H4438, H4467, H4468, H7985, H8237, G933, G934, G937
+* स्ट्रोंग्स: H643, H1921, H1935, H4410, H4428, H4430, H4437, H4438, H4467, H4468, H7985, H8237, G933, G934, G937
diff --git a/bible/other/ruin.md b/bible/other/ruin.md
index c7d76ef..7dc47bd 100644
--- a/bible/other/ruin.md
+++ b/bible/other/ruin.md
@@ -1,21 +1,21 @@
-# नष्ट करना, नष्ट करना, बर्बाद
+# नष्ट करना, नष्ट करना, नष्ट हो गया
 
 ## परिभाषा:
 
-“नष्ट करना” अर्थात लूटना, विनाश करना, या निकम्मा कर देना। “खण्डहर” या “खण्डहरों” नष्ट किए गए मलबे या नष्ट किए गए अवशेष।
+“नष्ट करना” अर्थात लूटना, विनाश करना, या निकम्मा कर देना। “खण्डहर” या “खण्डहरों” नष्ट किए गए मलबे या नष्ट किए गए अवशेषों के सन्दर्भ में हैं।
 
-भविष्यद्वक्ता सपन्याह ने परमेश्वर के प्रकोप के दिन को “विनाश का दिन” कहा था, जब संसार का न्याय किया जाएगा और दण्ड दिया जाएगा।
-नीतिवचन की पुस्तक में लिखा है कि अभक्तों का प्रतिफल के लिए विनाश एवं बर्बादी है।
-प्रकरण के अनुसार, “नष्ट करना” का अनुवाद “ध्वंस करना” या “खण्डहर कर देना” या “निकम्मा कर देना” या “तोड़ देना” किया जा सकता है।
-“खण्डहर” या “खण्डहरों” का अनुवाद “मलबा” या “ध्वंस ईमारते” या “नष्ट किया गया नगर” या “विनाश” या “तोड़फोड़” या “सर्वनाश” हो सकता है प्रकरण के अनुसार।
+* भविष्यद्वक्ता सपन्याह ने परमेश्वर के प्रकोप के दिन को “विनाश का दिन” कहा था, जब संसार का न्याय किया जाएगा और दण्ड दिया जाएगा।
+* नीतिवचन की पुस्तक में लिखा है कि अभक्तों का प्रतिफल के लिए विनाश एवं मृत्यु है।
+* प्रकरण के अनुसार, “नष्ट करना” का अनुवाद “ध्वंस करना” या “खण्डहर कर देना” या “निकम्मा कर देना” या “तोड़ देना” किया जा सकता है।
+* “खण्डहर” या “खण्डहरों” का अनुवाद प्रकरण के अनुसार “मलबा” या “ध्वंस ईमारतें” या “नष्ट किया गया नगर” या “विनाश” या “तोड़फोड़” या “सर्वनाश” हो सकता है।
 
 ## बाइबल के सन्दर्भ:
 
 * [2 इतिहास 12:7-8](rc://*/tn/help/2ch/12/07)
 * [2 राजा 19:25-26](rc://*/tn/help/2ki/19/25)
-* [प्रे.का. 15:15-18](rc://*/tn/help/act/15/15)
+* [प्रे.का. 15:16](rc://*/tn/help/act/15/16)
 * [यशायाह 23:13-14](rc://*/tn/help/isa/23/13)
 
 ## शब्द तथ्य:
 
-* Strong's: H6, H1197, H1530, H1820, H1942, H2034, H2040, H2717, H2719, H2720, H2723, H2930, H3510, H3765, H3782, H3832, H4072, H4288, H4383, H4384, H4654, H4658, H4876, H4889, H5221, H5557, H5754, H5856, H6365, H7451, H7489, H7582, H7591, H7612, H7701, H7703, H7843, H8047, H8074, H8077, H8414, H8510, G2679, G2692, G3639, G4485
+* Strong’s: H6, H1197, H1530, H1820, H1942, H2034, H2040, H2717, H2719, H2720, H2723, H2930, H3510, H3765, H3782, H3832, H4072, H4288, H4384, H4654, H4658, H4876, H4889, H5221, H5327, H5557, H5754, H5856, H7451, H7489, H7582, H7591, H7612, H7701, H7703, H7843, H8047, H8074, H8077, H8414, H8510, G2679, G2692, G3639, G4485
diff --git a/bible/other/ruler.md b/bible/other/ruler.md
index 77d0253..a2c8c37 100644
--- a/bible/other/ruler.md
+++ b/bible/other/ruler.md
@@ -1,15 +1,15 @@
-# शासन, नियम, शासित, शासक, शासकों, निर्णयों, फैसलों, अतिरंजित
+# शासन, नियम, शासित, शासक, शासकों, हाकिमों, निर्णयों, फैसलों, अतिरंजित
 
 ## परिभाषा:
 
-“अधिपति” सामान्यतः एक व्यक्ति जो अन्य लोगों पर अधिकार रखता है, जैसे किसी देश, राज्य, या धार्मिक संप्रदाय का अगुआ। एक शासक एक है जो "नियम" और उसका अधिकार उसका "नियम" है।
+“शासक” सामान्यतः एक व्यक्ति जो अन्य लोगों पर अधिकार रखता है, जैसे किसी देश, राज्य, या धार्मिक संप्रदाय का अगुआ। एक शासक एक है जो "नियम" और उसका अधिकार उसका "नियम" है।
 
-पुराने नियम में राजा को भी अधिपति कहा जाता था जैसे इस वाक्य में है, “इस्त्राएल पर अधिपति ठहराया”
-परमेश्वर को सबसे बड़ा राजा कहा गया है जो राजाओं का राजा है।
-नये नियम में आराधनालय के अगुवे को सरदार कहा गया है।
-नये नियम में एक और अधिपति था जिसे हाकिम कहा गया है।
-प्रकरण के अनुसार “अधिपति” शब्द का अनुवाद “अगुआ” या “अधिकार रखनेवाला मनुष्य” किया जा सकता है।
-“शासन करने” के कार्य का अर्थ है, “अगुआई करना” या “किसी पर अधिकार रखना”। इसका अर्थ वही है जैसे “राज करना” जब राजा के संदर्भ में होता है।
+* पुराने नियम में राजा को भी अधिपति कहा जाता था जैसे इस वाक्य में है, “इस्त्राएल पर अधिपति ठहराया”
+* परमेश्वर को सबसे बड़ा राजा कहा गया है जो राजाओं का राजा है।
+* नये नियम में आराधनालय के अगुवे को "अधिपति" कहा गया है।
+* नये नियम में एक और अधिपति था जिसे हाकिम कहा गया है।
+* प्रकरण के अनुसार “अधिपति” शब्द का अनुवाद “अगुआ” या “अधिकार रखनेवाला मनुष्य” किया जा सकता है।
+* “शासन करने” के कार्य का अर्थ है, “अगुआई करना” या “किसी पर अधिकार रखना”। इसका अर्थ वही है जैसे “राज करना” जब राजा के संदर्भ में होता है।
 
 (यह भी देखें: [अधिकार](../kt/authority.md), [हाकिम](../other/governor.md), [राजा](../other/king.md), [आराधनालय](../kt/synagogue.md))
 
@@ -19,11 +19,11 @@
 * [प्रे.का. 07:35-37](rc://*/tn/help/act/07/35)
 * [लूका 12:11-12](rc://*/tn/help/luk/12/11)
 * [लूका 23:35](rc://*/tn/help/luk/23/35)
-* [मरकुस 10:41-42](rc://*/tn/help/mrk/10/41)
+* [मरकुस 10:42](rc://*/tn/help/mrk/10/42)
 * [मत्ती. 09:32-34](rc://*/tn/help/mat/09/32)
-* [मत्ती. 20:25-28](rc://*/tn/help/mat/20/25)
-* [तीतुस 03:1-2](rc://*/tn/help/tit/03/01)
+* [मत्ती. 20:25](rc://*/tn/help/mat/20/25)
+* [तीतुस 03:01](rc://*/tn/help/tit/03/01)
 
 ## शब्द तथ्य:
 
-* Strong's: H995, H1166, H1167, H1404, H2708, H2710, H3027, H3548, H3920, H4043, H4410, H4427, H4428, H4438, H4467, H4474, H4475, H4623, H4910, H4941, H5057, H5065, H5387, H5401, H5461, H5715, H6113, H6213, H6485, H6957, H7101, H7218, H7287, H7300, H7336, H7786, H7860, H7980, H7981, H7985, H7989, H7990, H8199, H8269, H8323, H8451, G746, G752, G755, G757, G758, G932, G936, G1018, G1203, G1299, G1778, G1785, G1849, G2232, G2233, G2525, G2583, G2888, G2961, G3545, G3841, G4165, G4173, G4291
+* स्ट्रांग'स: H995, H1166, H1167, H1404, H2708, H2710, H3027, H3548, H3920, H4043, H4410, H4427, H4428, H4438, H4467, H4474, H4475, H4623, H4910, H4941, H5057, H5065, H5387, H5401, H5461, H5715, H6113, H6213, H6485, H6957, H7101, H7218, H7287, H7300, H7336, H7786, H7860, H7980, H7981, H7985, H7989, H7990, H8199, H8269, H8323, H8451, G746, G752, G755, G757, G758, G932, G936, G1018, G1203, G1299, G1778, G1785, G1849, G2232, G2233, G2525, G2583, G2888, G2961, G3545, G3841, G4165, G4173, G4291
diff --git a/bible/other/sacrifice.md b/bible/other/sacrifice.md
index 2cbc20f..263aa67 100644
--- a/bible/other/sacrifice.md
+++ b/bible/other/sacrifice.md
@@ -1,20 +1,24 @@
-# बलिदान करना, बलि, बलिदान किये, बलिदान करना, भेंट, भेंट की वस्तुओं
+# बलिदान करना, बलि, भेंट, भेंट की वस्तुओं
 
 ## परिभाषा:
 
 बाइबल में "बलि" और "भेंट का" संदर्भ परमेश्वर की आराधना में विशेष भेंट चढ़ाने से है। लोगों ने भी झूठे देवताओं के लिए बलिदान चढ़ाये।
 
+### बलि
+
+* परमेश्वर के लिए बलि चढ़ाने में प्रायः पशु को वध किया जाता था।
+* केवल यीशु- परमेश्वर का सिद्ध निष्पाप पुत्र, की बलि मनुष्यों के पापों से पूर्ण शोधन प्रदान कर सकती है, जानवरों का बलिदान कभी ऐसा नहीं कर सकता था।
+
+### भेंट
+
 * "भेंट" शब्द का अर्थ है सामान्यतः है कि जो कुछ भी चढ़ाया गया था दिया गया। "बलि" का संदर्भ उस हर एक बात से था जो चढ़ाने वाले के लिए बहुत मूल्य की होती थी।
 * परमेंश्वर के लिए भेंट को विशिष्ट चीजें थीं, जिन्हें उसने इस्राएलियों को भक्ति और आज्ञाकारिता व्यक्त करने के लिए आदेश दिया था।
 * विभिन्न बलियों के नाम थे "होमबलि" और "मेलबलि" आदि से प्रकट था कि कैसी बलि चढ़ाए।
-* परमेश्वर के लिए बलि चढ़ाने में प्रायः पशु को वध किया जाता था।
-* केवल यीशु- परमेश्वर का सिद्ध निष्पाप पुत्र, की बलि मनुष्यों के पापों से पूर्ण शोधन प्रदान कर सकती है, जानवरों का बलिदान कभी ऐसा नहीं कर सकता था।
-* लाक्षणिक अभिव्यक्ति "अपने आप को एक जीवित बलिदान के रूप में पेश करें" का मतलब है, "परमेश्वर की पूर्ण आज्ञाकारिता में अपना जीवन जीना, उसकी सेवा करने के लिए सब कुछ छोड़ देना।"
 
 ## अनुवाद सुझाव
 
 * "चढ़ाओ" का अनुवाद "परमेश्वर के लिए भेंट" या "परमेश्वर को दी हुई कोई वस्तु" या "कोई मूल्यवान वस्तु जो परमेश्वर को दी गई है" हो सकता है।
-* संदर्भ के आधार पर, शब्द "बलि" का अनुवाद "आराधना  में कुछ मूल्यवान" या "एक विशेष जानवर को मार डाला और परमेश्वर को दिया गया" के रूप में भी किया जा सकता है।
+* संदर्भ के आधार पर, शब्द "बलि" का अनुवाद "आराधना में कुछ मूल्यवान" या "एक विशेष जानवर को मार डाला और परमेश्वर को दिया गया" के रूप में भी किया जा सकता है।
 * "बलिदान के लिए" क्रिया का अनुवाद "मूल्यवान" या "किसी जानवर को मारने और इसे परमेश्वर को दे" देने के लिए किया जा सकता है।
 * "जीवित बलिदान के रूप में अपने आप को पेश करने" का अनुवाद करने का एक और तरीका हो सकता है "जैसे कि आप अपना जीवन जीते हैं, अपने आप को परमेश्वर के लिए पूरी तरह से वेदी पर चढ़ाया जाता जानवर के जैसे अपने आप को परमेश्वर को दे देना।"
 
diff --git a/bible/other/scepter.md b/bible/other/scepter.md
index 99d063d..9a6ce69 100644
--- a/bible/other/scepter.md
+++ b/bible/other/scepter.md
@@ -2,24 +2,24 @@
 
 ## परिभाषा:
 
-"राजदण्ड" राजा द्वारा पकड़ा जानेवाला एक सजावटी डंडा को सूचित करता हैं।
+"राजदण्ड" शब्द राजा जैसे शासक द्वारा पकड़े जानेवाले एक सजावटी डंडा को सूचित करता हैं।
 
-* राजदण्डों लकड़ी पर नक्काशी किया हुआ डंडा होता था। बाद में सोने के भी राजदण्ड बनाए गए थे।
+* राजदण्ड नक्काशी की हुई पेड़ की एक लकड़ी होता था। बाद में सोने जैसी मूल्यवान धातुओं के भी राजदण्ड बनाए गए थे।
 * राजदण्ड राजसी शैली और अधिकार का प्रतीक होता था जो राजा के सम्मान एवं मर्यादा को दर्शाता था।
-* पुराने नियम में, परमेश्वर के हाथ में धार्मिकता का राजदण्ड पकड़े व्यक्त किया गया है क्योंकि परमेश्वर अपने लोगों पर राजा के रूप में शासन करते हैं।
-* पुराने नियम की एक भविष्यवाणी में मसीह को प्रतीकात्मक राजदण्ड कहा गया है जो इस्राएल से निकलकर सब जातियों पर राज करेगा।
-* इसका अनुवाद "शासन करने का दण्ड" या "राज्य का दण्ड" के रूप में भी किया जा सकता है।
+* पुराने नियम में, परमेश्वर को हाथ में धार्मिकता का राजदण्ड पकड़े दर्शया गया है क्योंकि परमेश्वर अपने लोगों पर राजा होकर शासन करता हैं।
+* पुराने नियम की एक भविष्यवाणी में मसीह को प्रतीकात्मक रूप में राजदण्ड कहा गया है जो इस्राएल से निकलकर सब जातियों पर राज करेगा।
+* इसका अनुवाद "शासन करने का दण्ड" या 'शासक का दंड" या  "राजा का दण्ड" के रूप में भी किया जा सकता है।
 
 (यह भी देखें: [अधिकार](../kt/authority.md), [मसीह](../kt/christ.md), [राजा](../other/king.md), [rधर्मी](../kt/righteous.md))
 
 ## बाइबल के सन्दर्भ:
 
 * [आमोस 01:5](rc://*/tn/help/amo/01/05)
-* [एस्तेर 04:9-12](rc://*/tn/help/est/04/09)
+* [एस्तेर 04:11](rc://*/tn/help/est/04/11)
 * [उत्पत्ति 49:10](rc://*/tn/help/gen/49/10)
-* [इब्रानियों 01:8-9](rc://*/tn/help/heb/01/08)
-* [गिनती 21:17-18](rc://*/tn/help/num/21/17)
-* [भजन संहिता 045:5-7](rc://*/tn/help/psa/045/005)
+* [इब्रानियों 01:08](rc://*/tn/help/heb/01/08)
+* [गिनती 21:18](rc://*/tn/help/num/21/18)
+* [भजन संहिता 045:06](rc://*/tn/help/psa/045/006)
 
 ## शब्द तथ्य:
 
diff --git a/bible/other/seal.md b/bible/other/seal.md
index 0a848bd..e6758ba 100644
--- a/bible/other/seal.md
+++ b/bible/other/seal.md
@@ -1,24 +1,24 @@
-# मुहर, मुहर लगाईं,मुहर रहित
+# मुहर, मुहर, मुहर लगाना, खुली
 
 ## परिभाषा:
 
-मुहर लगाने का अर्थ है कि किसी वस्तु को ऐसे आवरण (जिसे सामान्यत: मुहर कहते हैं) में रखना जिसे तोड़े बिना वह खोला न जा सके.
+मुहर लगाने का अर्थ है कि मुहरबन्द वस्तु मुहर जोड़े बिना खोली नहीं जा सकती है।
 
-* मुहर में प्राय कोई चिन्ह होता था जिससे प्रकट होता था कि वह किस की है.
-* पत्रों तथा अन्य अभिलेखों पर मुहर लगाने के लिए लाख को पिघलाकर काम में लिया जाता था.  लाख जब ठंडा होकर कठोर हो जाता था तब मुहर को तोड़े बिना पत्र खोला नहीं जा सकता था.
-* यीशु की कब्र के द्वार पर रखे पत्थर पर मुहर लगाई गई थी कि कोई उस पत्थर को हटा न पाए.
-* पौलुस पवित्र आत्मा को प्रतीकात्मक रूप में मुहर कहता है,यह समझाने को कि हमारा उद्धार सुनिश्चित है.
+* मुहर में प्राय कोई चिन्ह होता था जिससे प्रकट होता था कि वह किस की है।
+* पत्रों तथा अन्य अभिलेखों पर मुहर लगाने के लिए मोम को पिघलाकर काम में लिया जाता था।  मोम जब ठंडा होकर कठोर हो जाता था तब मुहर को तोड़े बिना पत्र खोला नहीं जा सकता था।
+* यीशु की कब्र के द्वार पर रखे पत्थर पर मुहर लगाई गई थी कि कोई उस पत्थर को हटाए नहीं।
+* पौलुस पवित्र आत्मा को प्रतीकात्मक रूप में मुहर कहता है जिससे हमारा उद्धार सुनिश्चित होता है
 
 (यह भी देखें: [पवित्र आत्मा](../kt/holyspirit.md), [कब्र](../other/tomb.md))
 
 ## बाइबल सन्दर्भ:
 
-* [निर्गमन 02:03](rc://*/tn/help/exo/02/03)
-* [यशायाह 29:11](rc://*/tn/help/isa/29/11)
-* [यूहन्ना 06:27](rc://*/tn/help/jhn/06/27)
-* [मत्ती 27:66](rc://*/tn/help/mat/27/66)
-* [प्रकाशितवाक्य 05:02](rc://*/tn/help/rev/05/02)
+* [निर्गमन 02:3-4](rc://*/tn/help/exo/02/03)
+* [यशायाह 29:11-12](rc://*/tn/help/isa/29/11)
+* [यूहन्ना 06:26-27](rc://*/tn/help/jhn/06/26)
+* [मत्ती 27:65-66](rc://*/tn/help/mat/27/65)
+* [प्रकाशितवाक्य 05:1-2](rc://*/tn/help/rev/05/01)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H2368, H2560, H2856, H2857, H2858, H5640, G2696, G4972, G4973
+* Strong's: H2368, H2560, H2856, H2857, H2858, H5640, G2696, G4972, G4973
diff --git a/bible/other/seed.md b/bible/other/seed.md
index 7043d6d..93b33e6 100644
--- a/bible/other/seed.md
+++ b/bible/other/seed.md
@@ -2,30 +2,30 @@
 
 ## परिभाषा:
 
-बीज पौधे का वह भाग है जिसे भूमि में डालने पर उसी जाति का पौधा अंकुरित होता है। इसके अनेक प्रतीकात्मक अर्थ भी हैं।
+बीज पौधे का वह भाग है जिसे भूमि में डालने पर उसी जाति का पौधा अंकुरित होता है।तथापि बाइबल में "बीज" शब्द का उपयोग लाक्षणिक रूप में भी किया गया है जिसके अनेक भिन्न-भिन्न अर्थ हैं।
 
 * "बीज" शब्द प्रतीकात्मक और शिष्टोक्ति रूप में स्त्री-पुरुष की सन्तानोत्पत्ति की सूक्ष्म कोशिकाओं के लिए भी काम में लिया गया है। इनको वीर्य कहा जाता है।
 * इसी संदर्भ में "बीज" शब्द मनुष्य की सन्तान या वंशजों के लिए भी काम में लिया जाता है।
-* इस शब्द का अर्थ प्रायः बहुवचन में होता है जो एक से अधिक बीज और एक से अधिक वंशजों के संदर्भ में होता है।
-* बीज बोनेवाले के दृष्टान्त में यीशु परमेश्वर के वचन की तुलना बीजों से करता है, जब यह मनुष्य के मन में अंकुरित होता है तो उत्तम आत्मिक फल लाता है।
-* प्रेरित पौलुस "बीज" शब्द का उपयोग परमेश्वर के वचन के संदर्भ में करता है।
+* इस शब्द का अर्थ प्रायः बहुवचन में होता है जो एक से अधिक बीज के दानों या एक से अधिक वंशजों के संदर्भ में होता है।
+* बीज बोनेवाले के दृष्टान्त में यीशु उसके बीजों की तुलना परमेश्वर के वचनसे करता है, जब यह मनुष्यों के मन में अंकुरित होता है तब उत्तम आत्मिक फल लाता है।
+* प्रेरित पौलुस भी  "बीज" शब्द का उपयोग परमेश्वर के वचन के संदर्भ में करता है।
 
 ## अनुवाद के सुझाव:
 
-* जब संदर्भ बीज का ही हो, तो "बीज" शब्द का ही उपयोग अनुवाद में किया जाए, जो लक्षित भाषा में उपयोग किया जाता है, उसके लिए जो किसान अपनी खेत में बोता है।
-* जब परमेश्वर के वचन का संदर्भ हो तब बीज शब्द को ज्यों का त्यों काम में लेना होगा.
-* प्रतीकात्मक उपयोग में जब एक पारिवारिक कुल क्रम के लोगों का संदर्भ प्रतीकात्मक रूप में व्यक्त किया जाए तब बीज की अपेक्षा वंशज या “वंशजों” शब्द का उपयोग अधिक स्पष्ट अर्थ व्यक्त करेगा। कुछ भाषाओं में ऐसा शब्द भी हो सकता है जिसका अर्थ "सन्तान और पोता-पोती" हो।
-* स्त्री या पुरुष का "बीज" के लिए देखें कि लक्षित भाषा में देखें कि इसे किस प्रकार व्यक्त किया जा सकता है जिससे पाठकों को बुरा न लगे या लज्जा का अनुभव न हो।  (देखें: [व्यंजना](rc://*/ta/man/translate/figs-euphemism))
+* जब संदर्भ वास्तव में बीज का ही हो, तो अनुवाद में "बीज" शब्द का ही उपयोग किया जाए, जो लक्षित भाषा में उपयोग किया जाता है,अर्तात किसान द्वारा अपने खेत में बोया जाने वाला बीज।
+* जब परमेश्वर के वचन का लाक्षणिक संदर्भ हो तब बीज शब्द को ज्यों का त्यों ही काम में लेना होगा.
+* प्रतीकात्मक उपयोग में जब सन्दर्भ एक ही वंश के पारिवारिक सदसयों से हो तब "बीज" की अपेक्षा  "वंशज" या "वंशजों" शब्दों का उपयोग अधिक स्पष्ट होगा। कुछ भाषाओं में ऐसा शब्द भी हो सकता है जिसका अर्थ "सन्तान और नाती-पोते" हो।
+* स्त्री या पुरुष का "बीज" के लिए देखें कि लक्षित भाषा में इसे किस प्रकार व्यक्त किया जा सकता है जिससे पाठकों को बुरा न लगे या लज्जा का अनुभव न हो।  (देखें: [व्यंजना](rc://*/ta/man/translate/figs-euphemism))
 
 (यह भी देखें: [वंशज](../other/descendant.md), [सन्तान](../other/offspring.md)
 
 ## बाइबल सन्दर्भ:
 
-* [1 राजा 18:30-32](rc://*/tn/help/1ki/18/30)
-* [उत्पत्ति 01:11-13](rc://*/tn/help/gen/01/11)
-* [यिर्मयाह 02:20-22](rc://*/tn/help/jer/02/20)
-* [मत्ती 13:7-9](rc://*/tn/help/mat/13/07)
+* [1 राजा 18:32](rc://*/tn/help/1ki/18/30)
+* [उत्पत्ति 01:11](rc://*/tn/help/gen/01/11)
+* [यिर्मयाह 02:21](rc://*/tn/help/jer/02/20)
+* [मत्ती 13:08](rc://*/tn/help/mat/13/07)
 
 ## शब्द तथ्य:
 
-* Strong's: H2232, H2233, H2234, H3610, H6507, G4615, G4687, G4690, G4701, G4703
+* स्ट्रोंग्स: H2232, H2233, H3610, H6507, G4615, G4687, G4690, G4701, G4703
diff --git a/bible/other/seek.md b/bible/other/seek.md
index d96b1f7..3f85236 100644
--- a/bible/other/seek.md
+++ b/bible/other/seek.md
@@ -2,25 +2,25 @@
 
 ## परिभाषा:
 
-"ढूँढ़े" अर्थात किसी वस्तु या मनुष्य की तलाश करना। भूतकाल क्रिया है " ढूंढा गया" इसका अर्थ यह भी है, किसी काम को करने का "कठोर प्रयास करना" या "परिश्रम करना।"
+"खोजना" अर्थात किसी वस्तु या मनुष्य की तलाश करना। इस क्रिया शब्द का भूतकाल है "खोजा।"" इस शब्द का लाक्षणिक प्रयोग भी किया गया है जिसका अर्थ है, किसी काम को करने का या किसी वस्तु को मांगने का "प्रयास करना" या "परिश्रम करना।"
 
-* “खोज करना” या “प्रतीक्षा करना” अर्थात् किसी विशेष काम को करने के अवसर को “समय निकालने का प्रयास” कहते है।
-* “यहोवा की खोज करना” अर्थात् “यहोवा को जानने और उसकी आज्ञा मानने में समय और ऊर्जा लगाना।"
-* “सुरक्षा खोजना” अर्थात् “किसी मनुष्य या स्थान को ढूंढने का प्रयास करना कि संकट से बचाए।"
-* “न्याय खोजना” अर्थात् “मनुष्य के साथ न्याय और निष्पक्षता के व्यवहार का प्रयास करना।"
+* “खोज करना” या “प्रतीक्षा करना” अर्थात् किसी विशेष काम को करने के अवसर का अर्थ हो सकता है, किसी काम को करने के लिए "समय निकालने का प्रयास” करना।
+* “यहोवा की खोज करना” अर्थात् “यहोवा को जानने और उसकी आज्ञा मानने के प्मेंरशिक्षण में समय और ऊर्जा लगाना।"
+* “सुरक्षा खोजना” अर्थात् “किसी मनुष्य या स्थान को ढूंढने का प्रयास करना कि संकट से बचाए जाएं।"
+* “न्याय खोजना” अर्थात् “मनुष्य के साथ न्याय और निष्पक्षता के व्यवहार को देखने का प्रयास करना।"
 * “सत्य की खोज करना” अर्थात् “सत्य क्या है जानने का प्रयास करना।"
-* “अनुग्रह की खोज करना” अर्थात् “कृपा पात्र बनने का प्रयास” या “ऐसे काम करना कि किसी से सहायता मिले।"
+* “अनुग्रह की खोज करना” अर्थात् “कृपा पात्र बनने का अविलम्ब निवेदन करना” या “ऐसे काम करना कि किसी से सहायता मिले।"
 
 (यह भी देखें: [न्यायी](../kt/justice.md), [सच](../kt/true.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 इतिहास 10:13-14](rc://*/tn/help/1ch/10/13)
+* [1 इतिहास 10:14](rc://*/tn/help/1ch/10/14)
 * [प्रे.का. 17:26-27](rc://*/tn/help/act/17/26)
-* [इब्रानियों 11:5-6](rc://*/tn/help/heb/11/05)
-* [लूका 11:9-10](rc://*/tn/help/luk/11/09)
-* [भजन संहिता 027:7-8](rc://*/tn/help/psa/027/007)
+* [इब्रानियों 11:06](rc://*/tn/help/heb/11/06)
+* [लूका 11:09](rc://*/tn/help/luk/11/09)
+* [भजन संहिता 027:08](rc://*/tn/help/psa/027/008)
 
 ## शब्द तथ्य:
 
-* Strong's: H579, H1156, H1239, H1243, H1245, H1556, H1875, H2470, H2603, H2658, H2664, H2713, H3289, H7125, H7592, H7836, H8446, G327, G1567, G1934, G2052, G2212
+* स्ट्रोंग्स: H579, H1156, H1239, H1243, H1245, H1556, H1875, H2470, H2603, H2658, H2664, H2713, H3289, H7125, H7592, H7836, H8446, G327, G1567, G1934, G2052, G2212
diff --git a/bible/other/selfcontrol.md b/bible/other/selfcontrol.md
index 146b98d..9b3ae45 100644
--- a/bible/other/selfcontrol.md
+++ b/bible/other/selfcontrol.md
@@ -1,11 +1,11 @@
-# संयम, संयम, आत्म नियंत्रित,
+# संयम, संयमी, आत्म नियंत्रित
 
 ## परिभाषा:
 
-“संयम” पाप से बचने के लिए अपने व्यवहार को वशीभूत रखना।
+“संयम” पाप से बचने के लिए किसी के व्यवहार को नियंत्रित करने की क्षमता रखना।
 
 * इसका संदर्भ सदाचार से है अर्थात् पाप के विचार, भाषा और कामों से बचना।
-* संयम पवित्र-आत्मा द्वारा विश्वासियों को दिया गया फल या गुण है।
+* संयम पवित्र-आत्मा द्वारा मसीहियों को दिया गया फल या गुण है।
 * संयम रखने वाला मनुष्य किसी गलत काम को करने की इच्छा से अपने आप को रोक लेता है। परमेश्वर ही मनुष्य को संयम प्रदान करता है।
 
 (यह भी देखें: [फल](../other/fruit.md), [पवित्र आत्मा](../kt/holyspirit.md))
@@ -19,4 +19,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H4623, H7307, G192, G193, G1466, G1467, G1468, G4997
+* स्ट्रांग'स: H4623, H7307, G192, G193, G1466, G1467, G1468, G4997
diff --git a/bible/other/send.md b/bible/other/send.md
index cf3e8f2..714d64d 100644
--- a/bible/other/send.md
+++ b/bible/other/send.md
@@ -1,10 +1,10 @@
-# भेजना, भेजा जाता, भेजा गया, भेजा जाना, बाहर भेजना, बाहर भेजना, बाहर भेजा गया, बाहर भेजा जाना
+# भेजना, भेजूँ, भेजा जाता, भेजा गया, भेजा जाना, बाहर भेजना, बाहर भेजा गया, बाहर भेजा जाना
 
 ## परिभाषा:
 
-“भेजना” अर्थात किसी को या किसी वस्तु को कहीं जाने के लिए विवश करना। “बाहर भेजना” अर्थात किसी को किसी दूत कार्य पर ले जाना
+“भेजना” अर्थात किसी को या किसी वस्तु को कहीं जाने के लिए विवश करना। “बाहर भेजना” अर्थात किसी को किसी दूत कार्य पर ले जाना।
 
-* "बाहर भेजा गया" मनुष्य प्रायः किसी विशेष कार्य के लिए नियुक्त किया जाता है
+* "बाहर भेजा गया" मनुष्य प्रायः किसी विशेष कार्य के लिए नियुक्त किया जाता है।
 * “वर्षा भेजना” या “विनाश लाना” अर्थात “आने का कारण होना” ऐसी अभिव्यक्ति परमेश्वर के लिए काम में ली जाती है कि वह ऐसा कर रहा है।
 * “भेजना” शब्द का उपयोग “सन्देश भेजना” या “समाचार भेजना” में भी काम में लिया जाता है अर्थात किसी को सन्देश सौंपना कि किसी को सुनाए।
 * किसी को किसी वस्तु के साथ “भेजना” अर्थात किसी और की वह वस्तु ले जाकर देना, प्रायः कुछ दूर जाना कि उद्देशित मनुष्य को वह प्राप्त हो।
@@ -14,14 +14,14 @@
 
 ## बाइबल संदर्भ:
 
-* [प्रे.का. 07:33-34](rc://*/tn/help/act/07/33)
-* [प्रे.का. 08:14-17](rc://*/tn/help/act/08/14)
+* [प्रेरि. 07:33-34](rc://*/tn/help/act/07/33)
+* [प्रेरि. 08:14-17](rc://*/tn/help/act/08/14)
 * [यूह. 20:21-23](rc://*/tn/help/jhn/20/21)
 * [मत्ती 09:37-38](rc://*/tn/help/mat/09/37)
-* [मत्ती. 10:5-7](rc://*/tn/help/mat/10/05)
-* [मत्ती. 10:40-41](rc://*/tn/help/mat/10/40)
+* [मत्ती. 10:05](rc://*/tn/help/mat/10/05)
+* [मत्ती. 10:40](rc://*/tn/help/mat/10/40)
 * [मत्ती. 21:1-3](rc://*/tn/help/mat/21/01)
 
 ## शब्द तथ्य:
 
-* Strong's: H935, H1540, H1980, H2199, H2904, H3318, H3474, H3947, H4916, H4917, H5042, H5130, H5375, H5414, H5674, H6963, H7368, H7725, H7964, H7971, H7972, H7993, H8421, H8446, G782, G375, G630, G649, G652, G657, G1026, G1032, G1544, G1599, G1821, G3333, G3343, G3936, G3992, G4311, G4341, G4369, G4842, G4882
+* स्ट्रांग'स: H935, H1540, H1980, H2199, H2904, H3318, H3474, H3947, H4916, H4917, H5042, H5130, H5375, H5414, H5674, H6963, H7368, H7725, H7964, H7971, H7972, H7993, H8421, H8446, G782, G375, G630, G649, G652, G657, G1026, G1032, G1544, G1599, G1821, G3333, G3343, G3936, G3992, G4311, G4341, G4369, G4842, G4882
diff --git a/bible/other/servant.md b/bible/other/servant.md
index 429a2b6..f282929 100644
--- a/bible/other/servant.md
+++ b/bible/other/servant.md
@@ -1,44 +1,57 @@
-# सेवा करना, दास बनाना, दास बना दिया, सेवक, सेवकों, दास, दासों, सेवा करना, दासत्व, दासी
+# सेवा करना, दास बनाना, दास बना दिया, सेवक, सेवकों, दास, दासों, दासत्व, दासी
 
 ## परिभाषा:
 
-“सेवक” का अर्थ “दास” भी हो सकता है और उस मनुष्य के संदर्भ में है जो किसी और मनुष्य के लिए काम करनेवाले मनुष्य से है, अपनी इच्छा से या बलपूर्वक। आस-पास के पाठ से स्पष्ट हो जाता है कि दास के बारे में कहा जा रहा है या सेवक के।
+"सेवा" शब्द का अर्थ सामान्यतः काम करना, और अवधारणा को विभिन्न प्रकार के संदर्भों में लागू किया जा सकता है।यह शब्द एक ऐसे व्यक्ति को संदर्भित करता है जो किसी अन्य व्यक्ति के लिए काम करता है (या पालन करता है), या तो अपनी इच्छा से या बलपूर्वक। बाइबल में, निम्नलिखित लोगों में से किसी को "दास:"  एक दास  एक युवा महिला कार्यकर्ता, एक युवा पुरुष कार्यकर्ता को कहा जा सकता है, जो परमेश्वर और अन्यों का पालन करता हो।  बाइबल के युग में दास और सेवक में अधिक अन्तर नहीं था जैसा आज समझा जाता है। सेवक और दास दोनों ही अपने स्वामी के घराने के महत्वपूर्ण सदस्य होते थे और अधिकतर परिवार के सदस्य ही माने जाते थे। कभी-कभी सेवक अपने स्वामी के अजीवन सेवक स्वैच्छा से बनना चाहते थे।
 
-* बाइबल के युग में दास और सेवक में अधिक अन्तर नहीं था जैसा आज समझा जाता है। सेवक और दास दोनों ही अपने स्वामी के घराने के महत्वपूर्ण सदस्य होते थे और अधिकतर परिवार के सदस्य ही माने जाते थे। कभी-कभी सेवक अपने स्वामी के अजीवन सेवक स्वैच्छा से बनना चाहते थे।
 * दास एक ऐसा सेवक होता था जो अपने स्वामी की सम्पदा होता था। जो दास को खरीदता था वह उसका “स्वामी” कहलाता था। कुछ स्वामी अपने दासों के साथ निर्दयता का व्यवहार करते थे परन्तु कुछ स्वामी अपने दासों के साथ बहुत अच्छा व्यवहार करते थे जैसे वे परिवार के महत्वपूर्ण सदस्य हों।
 * प्राचीन युग में कुछ लोग किसी के ऋणी होने के कारण स्वैच्छा से उसके दास बन जाते थे कि लिया हुआ उधार चुका सकें।
+* मेहमानों की सेवा करने वाले व्यक्ति के संदर्भ में, इस शब्द का अर्थ है "देखभाल करना" या "भोजन परोसना" या "भोजन प्रदान करना।" जब यीशु ने चेलों को लोगों को मछली  "परोसने " के लिए कहा, तो इसका अनुवाद "वितरित" या "बांटने" या "देना" हो सकता है।
 * बाइबल में व्यक्त एक उक्ति “तेरा दास” का उपयोग किसी अधिकार संपन्न व्यक्ति जैसे राजा के लिए सम्मान प्रकट करने हेतु किया जाता था। इसका अर्थ यह नहीं कि कहने वाला वास्तव में उसका दास था।
+* संदर्भ के आधार पर "सेवा" शब्द का अनुवाद "सेवक को" या "के लिए कार्य करना" या "की देखभाल करना" या "पालन" के रूप में भी किया जा सकता है।
 * पुराने नियम में परमेश्वर के भविष्यद्वक्ताओं तथा आराधकों को प्रायः उसका “दास” कहा जाता था।
+* "परमेश्वर की सेवा करने के लिए" का अनुवाद "परमेश्वर की आराधना और आज्ञा का पालन" करने के लिए किया जा सकता है या "उस कार्य को करना जिसे परमेश्वर ने आज्ञा दी हो।"
 * नये नियम में मसीह में विश्वास करके परमेश्वर की आज्ञा माननेवालों को प्रायः उसके सेवक कहा जाता था।
-* विश्वासियों को प्रायः “धार्मिकता के दास” कहा गया है। यह रूपक परमेश्वर के आज्ञा पालन की तुलना एक दास द्वारा उसके स्वामी के आज्ञा पालन के प्रति समर्पण से की गई है।
+* "मेज़ पर परोसा" का अर्थ है उन लोगों को भोजन पहुंचाना जो मेज़ पर बैठे हैं, या अधिक सामान्यतः पर "भोजन वितरित" करते हैं।
+* जो लोग दूसरों को परमेश्वर  के बारे में सिखाते हैं, उन्हें कहा जाता है कि वे परमेश्वर और जिन्हे वे शिक्षा दे रहे हैं, दोनों की सेवा करें।
+* प्रेरित पौलुस ने कुरिन्थुस के मसीहियों को लिखा कि वे किस तरह से पुरानी वाचा को “सेवा” करते थे। यह मूसा की व्यवस्था का पालन करने के लिए संदर्भित करता है।  अब वे नई वाचा की "सेवा" करते हैं। यह यीशु के क्रूस पर बलिदान के कारण, उनके विश्वासियों को पवित्र आत्मा द्वारा परमेश्वर को प्रसन्न करने और पवित्र जीवन जीने के लिए सक्षम किया जाता है।
+* पौलुस उनकी "सेवा" के संदर्भ में और कार्यों के बारे में पुरानी या नई वाचा में बात करता है। इसका अनुवाद "सेवा करना" या "पालन करना" या "भक्ति करना" हो सकता है।
 
-(देखें: [उपमा](rc://*/ta/man/translate/figs-metaphor))
-
-(यह भी देखें: [प्रतिबद्ध](../other/commit.md), [सेवा करना](../other/enslave.md), [घराना](../other/household.md), [स्वामी](../kt/lord.md), [आज्ञाकारी](../other/obey.md), [धर्मी](../kt/righteous.md), [सेवा](../other/serve.md))
+(यह भी देखें: [प्रतिबद्ध](../other/commit.md), [दास बनाना](../other/enslave.md), [घराना](../other/household.md), [प्रभु](../kt/lord.md),  [आज्ञाकारी](../other/obey.md), [धर्मी](../kt/righteous.md), [वाचा](../kt/covenant.md), [व्यवस्था](../other/law.md),)
 
 ## बाइबल संदर्भ:
 
-* [प्रे.का. 04:29-31](rc://*/tn/help/act/04/29)
-* [प्रे.का. 10:7-8](rc://*/tn/help/act/10/07)
-* [कुलुस्सियों 01:7-8](rc://*/tn/help/col/01/07)
-* [कुलुस्सियों 03:22-25](rc://*/tn/help/col/03/22)
-* [उत्पत्ति 21:10-11](rc://*/tn/help/gen/21/10)
+* [प्रेरि.04:29-31](rc://*/tn/help/act/04/29)
+* [प्रेरि. 10:7-8](rc://*/tn/help/act/10/07)
+* [कुलु. 01:7-8](rc://*/tn/help/col/01/07)
+* [कुलु. 03:22-25](rc://*/tn/help/col/03/22)
+* [उत्प.21:10-11](rc://*/tn/help/gen/21/10)
 * [लूका 12:47-48](rc://*/tn/help/luk/12/47)
 * [मरकुस 09:33-35](rc://*/tn/help/mrk/09/33)
 * [मत्ती 10:24-25](rc://*/tn/help/mat/10/24)
 * [मत्ती 13:27-28](rc://*/tn/help/mat/13/27)
+* [2 तीमुथियुस 02:3-5](rc://*/tn/help/2ti/02/03)
+* [प्रेरि.06:2-4](rc://*/tn/help/act/06/02)
+* [उत्प.25:23](rc://*/tn/help/gen/25/23)
+* [लूका 04:8](rc://*/tn/help/luk/04/08)
+* [लूका  12:37-38](rc://*/tn/help/luk/12/37)
+* [लूका 22:26-27](rc://*/tn/help/luk/22/26)
+* [मरकुस 08:7-10](rc://*/tn/help/mrk/08/07)
+* [मत्ती 04:10-11](rc://*/tn/help/mat/04/10)
+* [मत्ती 06:24](rc://*/tn/help/mat/06/24)
 
 ## बाइबल कहानियों के उदाहरण:
 
 * __[06:01](rc://*/tn/help/obs/06/01)__ जब अब्राहम बहुत वृद्ध था और उसका पुत्र, इसहाक, एक आदमी हो गया था, अब्राहम ने अपने __दासों__ में से एक को कुटुम्बियों के पास भेजा की वे उसके पुत्र, इसहाक के लिए एक पत्नी ले आये।
-* __[08:04](rc://*/tn/help/obs/08/04)__ दास__ व्यापारियों ने यूसुफ को एक __दास__ के रूप में एक धनी सरकारी अधिकारी को बेचा।
+* __[08:04](rc://*/tn/help/obs/08/04)__ __दास__ व्यापारियों ने यूसुफ को एक __दास__ के रूप में एक धनी सरकारी अधिकारी को बेचा।
 * __[09:13](rc://*/tn/help/obs/09/13)__ "मैं(परमेश्वर) तुझे(मूसा) फ़िरौन के पास भेजता हूँ कि तू मेरी इस्राएली प्रजा को मिस्र के __दासत्व__ से निकाल ले आए।"
 * __[19:10](rc://*/tn/help/obs/19/10)__ फिर एलिय्याह ने प्रार्थना की,  “हे अब्राहम, इसहाक और इस्राएल के परमेश्‍वर यहोवा! आज यह प्रगट कर कि इस्राएल में तू ही परमेश्‍वर है, और मैं तेरा __दास__ हूँ,
 * __[29:03](rc://*/tn/help/obs/29/03)__ "जबकि चुकाने को __दास__ के पास कुछ न था, तो उसके स्वामी ने कहा, ‘__यह (दास)__ और इसकी पत्नी और बाल-बच्‍चे और जो कुछ इसका है सब बेचा जाए, और क़र्ज चुका दिया जाए।’"
 * __[35:06](rc://*/tn/help/obs/35/06)__ "मेरे पिता के कितने ही __मजदूरों__ को भोजन से अधिक रोटी मिलती है, और मैं यहाँ भूखा मर रहा हूँ।"
-* __[47:04](rc://*/tn/help/obs/47/04)__ __ दासी__  पीछे आकर चिल्‍लाने लगी, “ये मनुष्य परमप्रधान परमेश्‍वर के दास हैं, जो हमें उद्धार के मार्ग की कथा सुनाते हैं।”
+* __[47:04](rc://*/tn/help/obs/47/04)__ __दासी__  पीछे आकर चिल्‍लाने लगी, “ये मनुष्य परमप्रधान परमेश्‍वर के दास हैं, जो हमें उद्धार के मार्ग की कथा सुनाते हैं।”
 * __[50:04](rc://*/tn/help/obs/50/04)__ यीशु ने यह भी कहा, " __दास__ अपने स्वामी से बड़ा नहीं होता"
 
 ## शब्द तथ्य:
 
-* Strong's: H5288, H5647, H5649, H5650, H5657, H7916, H8198, H8334, G1249, G1401, G1402, G2324, G3407, G3411, G3610, G3816, G4983, G5257
+* (दास) स्ट्रांग'स : H5288, H5647, H5649, H5650, H5657, H79198, H8198, H8334, G1249, G1401, G1012, G2324, G3407, G3411, G3610, G3816, G4916, G5252525
+* (सेवा) H327, H3547, H4929, H4931, H5647, H5656, H5673, H5975, H6213, H6399, H6402, H6440, H6633, H6635, H7272, H8104, H8120, H8120, H8998, H8278, H8658 G1402, G1438, G1983, G2064, G2212, G2323, G2999, G3000, G3009, G4337, G4342, G4754, G5087, G5256
diff --git a/bible/other/shame.md b/bible/other/shame.md
index 8531c6c..e7dc5eb 100644
--- a/bible/other/shame.md
+++ b/bible/other/shame.md
@@ -2,25 +2,54 @@
 
 ## परिभाषा:
 
-“लज्जा” शब्द मनुष्य के अपमान की भावना के संदर्भ में है अर्थात अपमान या अनुचित कार्य जो किसी ने किया।
+“लज्जा” शब्द नीचा दिखलाना या अपमानित होने की दर्दनाक भावना को संदर्भित करता है जो एक व्यक्ति को लगता है जब वे कुछ ऐसा करते हैं जो दूसरों को अपमानपूर्ण या अनुचित मानते हैं।
 
-* “लज्जाजनक बात” अर्थात “अनुचित” या “अपमानजनक” काम।
-* “लज्जित” शब्द का अर्थ है किसी लज्जाजनक कार्य को करने पर मनुष्य के मन में उत्पन्न भावना।
+* कुछ ऐसा काम जो “लज्जाजनक बात” अर्थात “अनुचित” या “अपमानजनक” हो।
+* “लज्जित” शब्द का अर्थ है किसी लज्जाजनक या अनुचित कार्य को करने पर मनुष्य के मन में उत्पन्न भावना है।
+* शब्द "अपमानित" का अर्थ है किसी को शर्मिंदा या अपमानित महसूस कराना, आमतौर पर सार्वजनिक रूप से। किसी को शर्मसार करने के कार्य को "अपमान" कहा जाता है।
 * “लज्जित करना” अर्थात किसी को हरा देना या उसके पापों को प्रकट करना कि उसे अपने पर लज्जा आए।
-* भविष्यद्वक्ता यशायाह यह कहता है कि जो मूर्तियां बनाते हैं और मूर्तिपूजा करते हैं वे लज्जित किए जाएंगे।
-* परमेश्वर मन फिराव न करने वाले के पाप प्रकट करके और उसे अपमानित करके लज्जित करेगा।
+* किसी की "निंदा करना" का अर्थ है कि उस व्यक्ति के चरित्र या व्यवहार की आलोचना या अस्वीकृति है।
+* वाक्यांश "शर्मिंदा किया" का अर्थ है लोगों को हराना या उनके कार्यों को उजागर करना ताकि वे खुद को शर्मिंदा महसूस करें। भविष्यद्वक्ता यशायाह यह कहता है कि जो मूर्तियां बनाते हैं और मूर्तिपूजा करते हैं वे लज्जित किए जाएंगे।
+* "लज्जाजनक" शब्द का इस्तेमाल किसी पापी कृत्य या उसे करने वाले व्यक्ति का वर्णन करने के लिए किया जा सकता है। जब कोई व्यक्ति कुछ पाप करता है, तो यह उसके अपमान या अपमान की स्थिति में हो सकता है।
+* कभी-कभी अच्छा काम करने वाले व्यक्ति के साथ ऐसा व्यवहार किया जाता है जिससे उसे अपमान या लज्जा का कारण बनता है। उदाहरण के लिए, जब यीशु को एक क्रूस पर मार दिया गया था, तो यह मरने का एक अपमानजनक तरीका था। यीशु ने इस अपमान के लायक कुछ भी गलत नहीं किया था।
+* जब परमेश्वर किसी को नम्र करता है, तो इसका मतलब है कि वह एक घमंडी व्यक्ति को असफलता का अनुभव करा रहा है, जिससे वह उसके घमंड को दूर करने में मदद कर सके। यह किसी को अपमानित करने से अलग है, जो अक्सर उस व्यक्ति को चोट पहुंचाने के लिए किया जाता है।
+* यह कहना कि यह व्यक्ति "तिरस्कार के ऊपर" या "तिरस्कार से परे" या "तिरस्कार के बिना" है, जिसका अर्थ है कि यह व्यक्ति परमेश्वर का सम्मान अपने व्यवहार से करता है और उसकी आलोचना में बहुत कम या कुछ भी नहीं कहा जा सकता है।
 
-(यह भी देखें: [झूठे ईश्वर](../kt/falsegod.md), [दीन](../kt/humble.md), [अपमानित](../other/humiliate.md), [यशायाह](../names/isaiah.md), [पश्चाताप](../kt/repent.md), [पाप](../kt/sin.md), [आराधना](../kt/worship.md)
+## अनुवाद के सुझाव:
+
+* "अपमान" का अनुवाद करने के तरीके में "लज्जा" या "अनादर" शामिल हो सकता है।
+* "अपमानजनक" का अनुवाद करने के तरीके में "लज्जाजनक" या "अनादर करना" शामिल हो सकता है।
+* "अपमानित" करने के लिए भी "लज्जा" या "शर्म महसूस करने का कारण" या "शर्मिंदा" के रूप में अनुवाद किया जा सकता है।
+* संदर्भ के आधार पर, "निरादर" का अनुवाद करने के तरीके में "लज्जा" या "अपमानजनक" या "अपमान" शामिल हो सकता है।
+* "निन्दा करना" शब्द का अनुवाद "दोषारोपण" या "लज्जा" या "अपमान" के रूप में भी किया जा सकता है।
+* संदर्भ के आधार पर "निन्दा करना" का अनुवाद "डाँटना" या "आरोप लगाना" या "आलोचना करना" के रूप में भी किया जा सकता है।
+
+(यह भी देखें: [अनादर](../other/dishonor.md), [दोष लगाना](../other/accuse.md), [डांटना](../other/rebuke.md), [झूठे ईश्वर](../kt/falsegod.md), [दीन](../kt/humble.md), [यशायाह](../names/isaiah.md),  [आराधना](../kt/worship.md))
 
 ## बाइबल संदर्भ:
 
 * [1 पतरस 03:15-17](rc://*/tn/help/1pe/03/15)
-* [2 राजा 02:17-18](rc://*/tn/help/2ki/02/17)
-* [2 शमूएल 13:13-14](rc://*/tn/help/2sa/13/13)
-* [लूका 20:11-12](rc://*/tn/help/luk/20/11)
-* [मर. 08:38](rc://*/tn/help/mrk/08/38)
-* [मर. 12:4-5](rc://*/tn/help/mrk/12/04)
+* [2 राजा. 02:17](rc://*/tn/help/2ki/02/17)
+* [2 शमूएल 13:13](rc://*/tn/help/2sa/13/13)
+* [लूका 20:11](rc://*/tn/help/luk/20/11)
+* [मरकुस 08:38](rc://*/tn/help/mrk/08/38)
+* [मरकुस 12:4-5](rc://*/tn/help/mrk/12/04)
+* [1 तीमुथियुस 03:07](rc://*/tn/help/1ti/03/07)
+* [उत्पत्ति 34:07](rc://*/tn/help/gen/34/07)
+* [इब्रानियों 11:26](rc://*/tn/help/heb/11/26)
+* [विलापगीत 02:1-2](rc://*/tn/help/lam/02/01)
+* [भजन संहिता 022:06](rc://*/tn/help/psa/022/006)
+* [व्यवस्थाविवरण 21:14](rc://*/tn/help/deu/21/14)
+* [एज्रा 09:05](rc://*/tn/help/ezr/09/05)
+* [नीतिवचन 25:7-8](rc://*/tn/help/pro/25/07)
+* [भजन संहिता 006:8-10](rc://*/tn/help/psa/006/008)
+* [भजन संहिता 123:03](rc://*/tn/help/psa/123/003)
+* [1 तीमुथियुस 05:7-8](rc://*/tn/help/1ti/05/07)
+* [1 तीमुथियुस 06:13-14](rc://*/tn/help/1ti/06/13)
+* [यिर्मयाह 15:15-16](rc://*/tn/help/jer/15/15)
+* [अय्यूब 16:9-10](rc://*/tn/help/job/16/09)
+* [नीतिवचन 18:03](rc://*/tn/help/pro/18/03)
 
 ## शब्द तथ्य:
 
-* Strong's: H937, H954, H955, H1317, H1322, H2616, H2659, H2781, H3001, H3637, H3639, H3640, H6172, H7022, H7036, H8103, H8106, G127, G149, G152, G153, G422, G808, G818, G819, G821, G1788, G1791, G1870, G2617, G3856, G5195
+* स्ट्रांग'स : H937, H954, H955, H1317, H1322, H1421, H1442, H1984, H2490, H2616, H2617, H2659, H2778, H2781, H2865, H3001, H3637, H3639, H3640, H3971, H5007, H5034, H5039, H6030, H6031, H6172, H6256, H7022, H7034, H7036, H7043, H7511, H7817, H8103, H8213, H8216, H8217, H8589, G149, G152, G153, G410, G422, G423, G808, G818, G819, G821, G1788, G1791, G1870, G2617, G3059, G3679, G3680, G3681, G3856, G5014, G5195, G5196, G5484
diff --git a/bible/other/shield.md b/bible/other/shield.md
index c019b6d..ddb0799 100644
--- a/bible/other/shield.md
+++ b/bible/other/shield.md
@@ -1,23 +1,23 @@
-# ढाल
+# ढाल, ढाल, ढाल
 
 ## परिभाषा:
 
-ढाल, सैनिक द्वारा हाथ में पकड़ने का अस्त्र है जिससे वह शत्रु के वार से बचता है। “किसी की ढाल होना” अर्थात उसे हानि से बचाना।
+ढाल, सैनिक द्वारा हाथ में पकड़ने का अस्त्र जिससे वह शत्रु के वार से बचता है। “किसी की ढाल होना” अर्थात उसे हानि से बचाना।
 
-* ढाल, आकार में गोल या अण्डाकार होती थी और चमड़े, लकड़ी या धातु की बनी होती थी और तलवार का वार और तीर आदि लगने से रोकने के लिए अत्यधिक कठोर होती थी.
-* इस शब्द को प्रतीकात्मक रूप में काम में लेते हुए, बाइबल परमेश्वर को उसके लोगों की सुरक्षात्मक ढाल  कहा गया है. (देखें: उपमा)
-* पौलुस “विश्वास की ढाल” उक्ति का उपयोग करता है, यह एक रूपक है जिसका अर्थ है, यीशु में विश्वास करना और परमेश्वर की आज्ञाकारिता में उस विश्वास के जीवन को जीना, जो विश्वासियों को शैतान के वार से बचाएगा.
+* ढाल, आकार में गोल या अण्डाकार होती थी और चमड़े, लकड़ी या धातु की बनी होती थी और तलवार का वार और तीर आदि को रोकने के लिए अत्यधिक कठोर होती थी।
+* इस शब्द को प्रतीकात्मक रूप में काम में लेते हुए, बाइबल परमेश्वर को उसके लोगों की सुरक्षात्मक कवच कहा गया है। (देखें: उपमा)
+* पौलुस “विश्वास की ढाल” उक्ति का उपयोग करता है, यह एक रूपक है जिसका अर्थ है, यीशु में विश्वास करना और परमेश्वर की आज्ञा मानकर उस विश्वास का जीवन जीना, विश्वासियों को शैतान के वार से बचाता था।
 
 (यह भी देखें: [विश्वास](../kt/faith.md), [आज्ञापालन](../other/obey.md), [शैतान](../kt/satan.md), [आत्मा](../kt/spirit.md))
 
 ## बाइबल के सन्दर्भ:
 
-* [1 राजा 14:26](rc://*/tn/help/1ki/14/26)
+* [1 राजा 14:25-26](rc://*/tn/help/1ki/14/25)
 * [2 इतिहास 23:8-9](rc://*/tn/help/2ch/23/08)
-* [2 शमूएल 22:36](rc://*/tn/help/2sa/22/36)
+* [2 शमूएल 22:36-37](rc://*/tn/help/2sa/22/36)
 * [व्यवस्थाविवरण 33:29](rc://*/tn/help/deu/33/29)
-* [भजन-संहिता 018:35](rc://*/tn/help/psa/018/035)
+* [भजन-संहिता 018:35-36](rc://*/tn/help/psa/018/035)
 
 ## शब्द तथ्य:
 
-स्ट्रोंग्स: H2653, H3591, H4043, H5437, H5526, H6793, H7982, G2375
+* Strong's: H2653, H3591, H4043, H5437, H5526, H6793, H7982, G2375
diff --git a/bible/other/silver.md b/bible/other/silver.md
index 3f58514..9d62b57 100644
--- a/bible/other/silver.md
+++ b/bible/other/silver.md
@@ -6,7 +6,7 @@
 
 * पात्रों में चाँदी के बड़े-छोटे कटोरे तथा खाना पकाने, खाने या परोसने के पात्र बनते हैं।
 * सोना और चाँदी परमेश्वर के निवास तथा मन्दिर के निर्माण में भी काम में लिए गए थे। यरूशलेम के मन्दिर में पात्र सब चाँदी के थे।
-* बाइबल के समय में, एक शेकेल वजन का एक इकाई था, और अक्सर एक निश्चित चाँदी की शेकेल की कीमत पर खरीदारी की जाती थी । नए नियम के अनुसार शेकेल में मापा जाने वाले विभिन्न वजन के चाँदी के सिक्के थे।
+* बाइबल के समय में, एक शेकेल वजन का एक इकाई था, और अक्सर एक निश्चित चाँदी की शेकेल की कीमत पर खरीदारी की जाती थी । नए नियम के युग में  शेकेल में मापा जाने वाले विभिन्न वजन के चाँदी के सिक्के थे।
 * यूसुफ के भाइयों ने उसे चाँदी के बीस शेकेल (सिक्कों) में दास होने के लिए बेचा था।
 * यीशु के पकड़वाने के लिए यहूदा को चाँदी के 30 सिक्के दिए गए थे।
 
@@ -17,9 +17,9 @@
 * [1 इतिहास 18:9-11](rc://*/tn/help/1ch/18/09)
 * [1 शमूएल 02:36](rc://*/tn/help/1sa/02/36)
 * [2 राजा 25:13-15](rc://*/tn/help/2ki/25/13)
-* [प्रे.का. 03:4-6](rc://*/tn/help/act/03/04)
-* [मत्ती. 26:14-16](rc://*/tn/help/mat/26/14)
+* [प्रे.का. 03:06](rc://*/tn/help/act/03/06)
+* [मत्ती. 26:15](rc://*/tn/help/mat/26/15)
 
 ## शब्द तथ्य:
 
-* Strong's: H3701, H3702, H7192, G693, G694, G695, G696, G1406
+* स्ट्रोंग्स: H3701, H3702, H7192, G693, G694, G695, G696, G1406
diff --git a/bible/other/sister.md b/bible/other/sister.md
index 239f160..ed65d86 100644
--- a/bible/other/sister.md
+++ b/bible/other/sister.md
@@ -2,15 +2,15 @@
 
 ## परिभाषा:
 
-बहन माता या पिता के संबन्ध से किसी की स्त्री संबन्धी होती है। उसे कहा जाता है कि दूसरे व्यक्ति की बहन या उस व्यक्ति की बहन ।
+बहन वह स्त्री होती है जो किसी की माता याकिसी के पिता के द्वारा अनुवांशिक संबन्ध रखती है. उसे कहा जाता है कि किसी की बहन है या उस व्यक्ति की बहन है।
 
-* नये नियम में "बहन" शब्द का आलंकारिक उपयोग मसीह यीशु में विश्वास करनेवाली स्त्री के लिए किया जाता है।
+* नये नियम में "बहन" शब्द का आलंकारिक उपयोग उस स्त्री के लिए किया जाता है जो यीशु में सहविश्वासी  है।
 * कभी-कभी,"भाइयों और बहनों" शब्द मसीह के सब विश्वासी स्त्री-पुरुष के लिए उपयोग किया गया है।
 * पुराने नियम की पुस्तक श्रेष्ठगीत में "बहन" शब्द प्रेमी या जीवन साथी के लिए उपयोग किया गया है।
 
 ## अनुवाद के सुझाव:
 
-* अतः उचित होगा कि इस शब्द का अनुवाद ज्यों का त्यों ही करें, जब तक कि इसका अभिप्राय गलत न हो।
+* अतः उचित होगा कि लक्षित भाषा में इस शब्द का अनुवाद करते समय अनुवांशिक या प्राकृतिक बहन के लिए काम में आने वाले शब्द का ज्यों का त्यों ही उपयोग करें, जब तक कि इसका अभिप्राय गलत न हो।
 * इसके अन्य अनुवाद रूप हो सकते हैं, “मसीह में बहन” या “आत्मिक बहन” या “मसीह की विश्वासी स्त्री” या “सहविश्वासी महिला”।
 * संभव हो तो पारिवारिक शब्द काम में लेना सबसे अच्छा है।
 * यदि लक्षित भाषा में विश्वासी शब्द का स्त्रीलिंग रूप हो तो इसे काम में लेना संभावित अनुवाद हो सकता है।
@@ -21,10 +21,10 @@
 ## बाइबल के सन्दर्भ:
 
 * [1 इतिहास 02:16-17](rc://*/tn/help/1ch/02/16)
-* [व्यवस्थाविवरण 27:22-23](rc://*/tn/help/deu/27/22)
-* [फिलेमोन 01:1-3](rc://*/tn/help/phm/01/01)
-* [रोमियो16:1-2](rc://*/tn/help/rom/16/01)
+* [व्यवस्थाविवरण 27:22](rc://*/tn/help/deu/27/22)
+* [फिलेमोन 01:02](rc://*/tn/help/phm/01/02)
+* [रोमियो16:01](rc://*/tn/help/rom/16/01)
 
 ## शब्द तथ्य:
 
-* Strong's: H269, H1323, G27, G79
+* Strong’s: H269, H1323, G27, G79
diff --git a/bible/other/slander.md b/bible/other/slander.md
index ab1e7b7..195518b 100644
--- a/bible/other/slander.md
+++ b/bible/other/slander.md
@@ -1,22 +1,22 @@
-# बदनामी, बदनामी, बदनाम, निंदक, निंदा, नृशंस
+# बदनामी, बदनाम, निंदक, निंदा, नृशंस, झूठी बातें, बुरा-भला, दोष लगानेवाली
 
 ## परिभाषा:
 
-एक बदनामी नकारात्मक हैं, किसी अन्य व्यक्ति के बारे में बोली जाने वाली बातें (लिखित नहीं) जो बदनाम करती हैं। किसी व्यक्ति के बारे में ऐसी बातें (लिखने के लिए नहीं) कहने के लिए उस व्यक्ति को बदनाम करना है । ऐसी बातें कहने वाला व्यक्ति एक निंदक है।
+बदनामी एक नकारात्मक हैं, किसी अन्य व्यक्ति के बारे में बोली जाने वाली बातें (लिखित नहीं) जो बदनाम करती हैं। किसी व्यक्ति के बारे में ऐसी बातें (लिखने के लिए नहीं) कहने के लिए उस व्यक्ति को बदनाम करना है । ऐसी बातें कहने वाला व्यक्ति एक निंदक है।
 
 * बदनामी सच्ची बात नहीं होती है, या झूठा आरोप होता है परन्तु इससे सुननेवाला किसी मनुष्य के बारे में गलत सोचता है।
-* 'बदनामी' का अनुवाद "के खिलाफ बोलना" या "बुराई फैलाने" या "बदनामी" के रूप में किया जा सकता है।
-* बदनामी करने वाले को “मुखबिर” या “अफवाह फैलाने वाला” भी कहते हैं।
+* 'बदनामी' का अनुवाद "के खिलाफ बोलना" या "बुराई फैलाने" या "अपवाद करना" के रूप में किया जा सकता है।
+* बदनामी करने वाले को “सूचना देनेवाला” या “अफवाह फैलाने वाला” भी कहते हैं।
 
-(यह भी देखें: [परमेश्‍वर की निन्दा](../kt/blasphemy.md))
+(यह भी देखें: [निन्दा](../kt/blasphemy.md))
 
 ## बाइबल के सन्दर्भ:
 
-* [1 कुरिन्थियों 04:12-13](rc://*/tn/help/1co/04/12)
-* [1 तीमुथियुस 03:11-13](rc://*/tn/help/1ti/03/11)
+* [1 कुरिन्थियों 04:13](rc://*/tn/help/1co/04/13)
+* [1 तीमुथियुस 03:11](rc://*/tn/help/1ti/03/11)
 * [2 कुरिन्थियों 06:8-10](rc://*/tn/help/2co/06/08)
 * [मरकुस 07:20-23](rc://*/tn/help/mrk/07/20)
 
 ## शब्द तथ्य:
 
-* Strong's: H1681, H1696, H1848, H3960, H5006, H5791, H7270, H7400, H8267, G987, G988, G1228, G1426, G2636, G2637, G3059, G3060, G6022
+* स्ट्रांग'स: H1681, H1696, H1848, H3960, H5791, H7270, H7400, H8267, G987, G988, G1228, G1426, G2636, G2637, G3059, G3060
diff --git a/bible/other/slaughter.md b/bible/other/slaughter.md
index b5a4d59..63fa3c2 100644
--- a/bible/other/slaughter.md
+++ b/bible/other/slaughter.md
@@ -1,25 +1,25 @@
-# वध करना, वध करना, वध करना, वध करना
+# वध करना, वध किया
 
 ## परिभाषा:
 
-“वध करना” शब्द का अर्थ है बड़ी संख्या में पशुओं या मनुष्यों का वध करना या “निर्दयता से हत्या करना”। इसका अर्थ खाने के लिए पशु का वध करना भी होता है। * वध करना का एक कार्य भी "वध करना" कहा जाता है।
+“वध करना” शब्द का अर्थ है बड़ी संख्या में पशुओं या मनुष्यों की ह्त्या करना या “निर्दयता से हत्या करना”। इसका सन्दर्भ  खाने के लिए पशु की ह्त्या करना भी होता है। * वध करने के कार्य को भी "वध करना" कहा जाता है।
 
 * रेगिस्तान में वास करते समय जब अब्राहम के पास तीन आगन्तुक आए थे तब उसने अपने सेवकों को आज्ञा दी थी कि उनके लिए बछड़ा वध करके भोजन तैयार किया जाए।
 * भविष्यद्वक्ता यहेजकेल ने भविष्यद्वाणी की थी कि परमेश्वर अपना स्वर्गदूत भेजकर उन सबका वध करेगा जो उसके वचनों पर नहीं चलते हैं।
-* 1 शमूएल में नरसंहार की चर्चा की गई है जिसमें मनुष्यों ने 30,000 इस्राएलियों की हत्या की गई थी क्योंकि वे परमेश्वर की आज्ञाओं पर नहीं चलते थे।
+* 1 शमूएल में नरसंहार की चर्चा की गई है जिसमें शत्रुओं ने 30,000 इस्राएलियों की हत्या की थी क्योंकि वे परमेश्वर की आज्ञाओं पर नहीं चलते थे।
 * “वध करने के हथियार” का अनुवाद हो सकता है, “हत्या करने के साधन”।
 * “बड़ा संहार हुआ” इस उक्ति का अनुवाद हो सकता है, “बड़ी संख्या में लोग मारे गए” या “हत्या किए हुओं की संख्या बहुत अधिक थी” या “बहुत ही अधिक लोग मरे”।
 * “वध” के अन्य अनुवाद रूप हो सकते हैं, “हत्या करना”, या “मार डालना” या “जान लेना”।
 
-(यह भी देखें: [स्वर्गदूत](../kt/angel.md), [गाय](../other/cow.md), [अवज्ञा](../other/disobey.md), [यहेजकेल](../names/ezekiel.md), [सेवक](../other/servant.md), [मार डालना](../other/slain.md))
+(यह भी देखें: [स्वर्गदूत](../kt/angel.md), [गाय](../other/cow.md), [अवज्ञा](../other/disobey.md), [यहेजकेल](../names/ezekiel.md), [सेवक](../other/servant.md), [मार डाला](../other/slain.md))
 
 ## बाइबल के सन्दर्भ:
 
 * [यहेजकेल 21:10-11](rc://*/tn/help/ezk/21/10)
-* [इब्रानियों 07:1-3](rc://*/tn/help/heb/07/01)
-* [यशायाह 34:1-2](rc://*/tn/help/isa/34/01)
-* [यिर्मयाह 25:34-36](rc://*/tn/help/jer/25/34)
+* [इब्रानियों 07:01](rc://*/tn/help/heb/07/01)
+* [यशायाह 34:02](rc://*/tn/help/isa/34/02)
+* [यिर्मयाह 25:34](rc://*/tn/help/jer/25/34)
 
 ## शब्द तथ्य:
 
-* Strong's: H2026, H2027, H2028, H2076, H2491, H2873, H2874, H2878, H4046, H4293, H4347, H4660, H5221, H6993, H7524, H7819, H7821, G2871, G4967, G4969, G5408
+* स्ट्रोंग्स: H2026, H2027, H2028, H2076, H2491, H2873, H2874, H2878, H4046, H4293, H4347, H4660, H5221, H6993, H7524, H7819, H7821, G2871, G4967, G4969
diff --git a/bible/other/sleep.md b/bible/other/sleep.md
index b617cdf..5ffc57f 100644
--- a/bible/other/sleep.md
+++ b/bible/other/sleep.md
@@ -1,28 +1,28 @@
-# नींदमें, सो जाना, सोना, सोने वाला, अनिंद्र
+# नींद, सो जाना, सो गए थे, सोना, सोना, “उसे नींद आ गई”, सोना, सोना, नींद ना आना, नींद
 
 ## परिभाषा:
 
-इन शब्दों के प्रतीकात्मक अर्थ मृत्यु से अभिप्रेत हो सकते हैं.
+इन शब्दों के प्रतीकात्मक अर्थ हैं मृत्यु।
 
-* “नींद” या “सोये रहना” एक उपमा है जिसका अर्थ है "मर जाना" हो सकता है। (देख: उपमा)
-* अभिव्यक्ति "सो जाओ" का अर्थ है सोना शुरू करना, या,रूपक हो तो इसका अर्थ है, मरना.
-* "अपने पितरों के साथ सो जाने" का अर्थ है,मर जाना जैसे उसके पूर्वज मर गए, या पूर्वजों के सदृश्य मृतक.
+* “नींद” या “सोये रहो ” एक उपमा जिसका अर्थ है "मर जाना" हो सकता है। (देख: उपमा)
+* अभिव्यक्ति "सो जाओ" का अर्थ है सोना शुरू करना, या, अर्थात् मरना।
+* 'अपने पितरों के साथ सो जाओ' का मतलब है, जैसा कि किसी के पूर्वजों की तरह मरना, मरने के लिए या मरने का मतलब है।
 
 ## अनुवाद के सुझाव:
 
-* “सो जाना” का अनुवाद हो सकता है, “अक्स्मात ही सो जाना” या “सोने लगना” या “मरना” जैसा भी अभिप्राय हो उसके अनुसार.
-* टिप्पणी: विशेष महत्त्व की बात है कि प्रतीकात्मक अभिव्यक्तियां प्रकरण के अनुरूप हों, जहाँ पाठक अर्थ न समझ न पाए हों. उदाहरणार्थ, जब यीशु ने अपने शिष्यों से कहा कि लाज़र “सोता है” तब वे समझे कि वह सो रहा है। ऐसे में “सोता है” का अनुवाद “मर गया” करना अनुचित होगा.
-* यदि लक्षित भाषा में “सोता है” या “सोया हुआ है” समझ में न आए तो इस भाषा में मृत्यु या मरने के भिन्न शब्दों का उपयोग किया जाए.
+* “सो जाना” का अनुवाद हो सकता है, “अक्स्मात ही सो जाना” या “सोने लगना” या “मरना” जैसा भी अभिप्राय हो उसके अनुसार।
+* टिप्पणी: विशेष महत्त्व की बात है कि प्रतीकात्मक अभिव्यक्तियां प्रकरण के अनुरूप हों, जहाँ पाठक अर्थ न समझा पाते हों। उदाहरणार्थ, जब यीशु ने अपने शिष्यों से कहा कि लाज़र “सोता है” तब वे समझे कि वह सो रहा है। ऐसे में “सोता है” का अनुवाद “मर गया” करना अनुचित होगा।
+* यदि लक्षित भाषा में “सोता है” या “सोया हुआ है” समझ में न आए तो इस भाषा में मृत्यु या मरने के भिन्न शब्दों का उपयोग किया जाए।
 
 ## बाइबल के सन्दर्भ:
 
 * [1 राजा 18:27-29](rc://*/tn/help/1ki/18/27)
-* [1 थिस्सलुनीकियों 04:14](rc://*/tn/help/1th/04/14)
-* [प्रे.का. 07:60](rc://*/tn/help/act/07/60)
-* [दानिय्येल 12:02](rc://*/tn/help/dan/12/02)
-* [भजन-संहिता 044:23](rc://*/tn/help/psa/044/023)
-* [रोमियो 13:11](rc://*/tn/help/rom/13/11)
+* [1 थिस्सलुनीकियों 04:13-15](rc://*/tn/help/1th/04/13)
+* [प्रे.का. 07:59-60](rc://*/tn/help/act/07/59)
+* [दानिय्येल 12:1-2](rc://*/tn/help/dan/12/01)
+* [भजन-संहिता 044:23-24](rc://*/tn/help/psa/044/023)
+* [रोमियो 13:11-12](rc://*/tn/help/rom/13/11)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H1957, H3462, H3463, H7290, H7901, H8139, H8142, H8153, H8639, G879, G1852, G1853, G2518, G2837, G5258
+* Strong's: H1957, H3462, H3463, H7290, H7901, H8139, H8142, H8153, H8639, G879, G1852, G1853, G2518, G2837, G5258
diff --git a/bible/other/snare.md b/bible/other/snare.md
index 07ca03f..ebfef60 100644
--- a/bible/other/snare.md
+++ b/bible/other/snare.md
@@ -1,15 +1,15 @@
-# फंदा, फंदे, फंसाना, फंसाना, फँसना, फंसाना, जाल, जालें, फंस गए
+# फंदा, फंदे, फंसाना, फंसा, फँसना, जाल
 
 ## परिभाषा:
 
-"जाल" और "फंदा" ये ऐसे उपकरण होते थे जिनसे पशु पक्षी पकड़े जाते थे। जाल में फँसाने के लिए "फंसे" या "जाल" करना" है, और "जाल" या "फंसाने" के लिए एक जाल से पकड़ना है । बाइबल में इन शब्दों को प्रतीकात्मक रूप में भी काम में लिया गया है कि पाप और परीक्षा छिपे हुए फंदे हैं। जिनमें फंसकर मनुष्य हानि उठाता है।
+"जाल" और "फंदा" ये ऐसे साधन होते थे जिनसे पशु -पक्षी पकड़े जाते थे और वे बचकर भाग नहीं सकते थे। "जाल में फँसाने" का अर्थ है, जाल बिछाकर पकड़ना और फंदे में फंसाना या फंसाने का अर्थ है, फंदे से पकड़ना। बाइबल में इन शब्दों को प्रतीकात्मक रूप में भी काम में लिया गया है कि पाप और परीक्षा छिपे हुए फंदे हैं जो मनुष्य फंसा कर उसकी हानि करते हैं ।
 
-* “जाल” रस्सी या तार का एक कुंडलाकार फंदा होता है जिसमें पशु का पांव पड़ जाए तो वह उसमें उलझ जाता है।
-* “फंदा” धातु या लकड़ी का बना होता है जिसके दो भाग होते हैं जो पशु का पांव पकड़ने पर बन्द हो जाते हैं और पशु भाग नहीं पाता है। कभी-कभी फंदा भूमि में खोदा हुआ गड्ढा भी होता है जिसमें पशु गिर जाता है।
+* “जाल” रस्सी या तार की एक कुंडली होती है जिसमें पशु का पांव पड़ जाए तो वह उसमें उलझ जाता है।
+* “फंदा” धातु या लकड़ी का बना होता है जिसके दो भाग होते हैं जो पशु का पांव पड़ने पर कठोरता से बन्द हो जाते हैं और पशु भाग नहीं पाता है। कभी-कभी फंदा भूमि में खोदा हुआ गड्ढा भी होता है जिसमें पशु गिर जाता है।
 * जाल या फंदा छिपाकर रखा जाता है कि पशु उसे देख न पाए।
 * “जाल बिछाना” अर्थात किसी को फंसाने के लिए जाल लगाना।
 * “जाल में फंसना” अर्थात किसी गहरे गड्ढे में गिरना जो पहले से पशु को फंसाने के लिए खोदा गया है।
-* एक व्यक्ति जो पाप करना शुरू कर देता है और रोक नहीं सकता, उसे "पाप से फंसे" के रूप में वर्णित किया जा सकता है, जिस प्रकार एक जानवर को फँसाने के लिए किया जा सकता है और बच नहीं सकता।
+* एक व्यक्ति जो पाप करना शुरू कर देता है और रोक नहीं सकता, उसे "पाप से फंसे" के रूप में वर्णित किया जा सकता है, जिस प्रकार एक जानवर को फँसाने के लिए किया जाता है कि वह बच नहीं पाए।
 * जिस प्रकार कि पशु फंदे में फंसकर संकट में पड़ जाता है और हानि उठाता है उसी प्रकार मनुष्य पाप में फंस कर हानि उठाता है और उसे मुक्ति की आवश्यकता होती है।
 
 (यह भी देखें: [स्वतंत्र](../other/free.md), , [शिकार](../other/prey.md), [शैतान](../kt/satan.md), [परीक्षा में डालना](../kt/tempt.md))
@@ -17,10 +17,10 @@
 ## बाइबल के सन्दर्भ:
 
 * [सभोपदेशक 07:26](rc://*/tn/help/ecc/07/26)
-* [लूका 21:34-35](rc://*/tn/help/luk/21/34)
-* [मरकुस 12:13-15](rc://*/tn/help/mrk/12/13)
-* [भजन-संहिता 018:4-5](rc://*/tn/help/psa/018/004)
+* [लूका 21:34](rc://*/tn/help/luk/21/34)
+* [मरकुस 12:13](rc://*/tn/help/mrk/12/13)
+* [भजन-संहिता 018:5](rc://*/tn/help/psa/018/005)
 
 ## शब्द तथ्य:
 
-* Strong's: H2256, H3353, H3369, H3920, H3921, H4170, H4204, H4434, H4685, H4686, H4889, H5367, H5914, H6315, H6341, H6351, H6354, H6679, H6983, H7639, H7845, H8610, G64, G1029, G2339, G2340, G3802, G3803, G3985, G4625
+* Strong’s: H2256, H3353, H3369, H3920, H3921, H4170, H4204, H4434, H4685, H4686, H4889, H5367, H5914, H6341, H6351, H6354, H6679, H6983, H7639, H7845, H8610, G64, G1029, G2339, G2340, G3802, G3803, G3985, G4625
diff --git a/bible/other/splendor.md b/bible/other/splendor.md
index 7de502c..8f29dd6 100644
--- a/bible/other/splendor.md
+++ b/bible/other/splendor.md
@@ -2,24 +2,26 @@
 
 ## परिभाषा:
 
-शब्द "वैभव" का अर्थ चरम सुंदरता और लालित्य है जो अक्सर धन और एक शानदार रूप से जुड़ा होता है ।
+"वैभव" का अर्थ परम सुंदरता और चारुता है जो अक्सर धन और एक तेजस्वी रूप से जुड़ा होता है ।
 
-* “वैभव” शब्द अधिकतर राजा के पास कितना धन है या उसके बहुमूल्य सुन्दर वस्त्रों में वह कैसे दिखते है वर्णन करने के लिए इस्तेमाल किया जाता है।
+* “वैभव” शब्द उपयोग अधिकतर राजा के पास जो धन है या उसके बहुमूल्य सुन्दर वस्त्रों में उसके रूप का  वर्णन करने के लिए इस्तेमाल किया जाता है।
 * "वैभव" शब्द वृक्षों, पर्वतों और परमेश्वर की सृष्टि की अन्य वस्तुओं का वर्णन करने के लिए भी किया जाता है।
-* कुछ नगरों को भी वैभवशाली कहा जाता है, उनके प्रकृति संसाधनों, विस्तृत ईमारतों एवं सड़कों तथा निवासियों की धन-सम्पदा जिसमें वेशभूषा, सोना-चांदी आदि है ।
-* संदर्भ के आधार पर, यह शब्द "शानदार सौंदर्य" या "अद्भुत महिमा" या "राजसी महानता" के रूप में अनुवादित किया जा सकता है।
+* कुछ नगरों को भी वैभवशाली कहा जाता है, उनके प्रकृति संसाधनों, विस्तृत ईमारतों एवं सड़कों तथा निवासियों की धन-सम्पदा जैसे वेशभूषा, सोना-चांदी आदि के लिए भी वैभवशाली कहा जाता है।
+* संदर्भ के आधार पर,
+
+इस शब्द का अनुवाद, "शानदार सौंदर्य" या "अद्भुत महिमा" या "राजसी महानता" के रूप में किया जा सकता है।
 
 (यह भी देखें: [महिमा](../kt/glory.md), [राजा](../other/king.md), [महामहिम](../kt/majesty.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 इतिहास 16:25-27](rc://*/tn/help/1ch/16/25)
+* [1 इतिहास 16:27](rc://*/tn/help/1ch/16/27)
 * [निर्गमन 28:1-3](rc://*/tn/help/exo/28/01)
-* [यहेजकेल 28:6-7](rc://*/tn/help/ezk/28/06)
-* [लूका 04:5-7](rc://*/tn/help/luk/04/05)
+* [यहेजकेल 28:07](rc://*/tn/help/ezk/28/06)
+* [लूका 04:07](rc://*/tn/help/luk/04/07)
 * [भजन-संहिता 089:44-45](rc://*/tn/help/psa/089/044)
 * [प्रकाशितवाक्य 21:26-27](rc://*/tn/help/rev/21/26)
 
 ## शब्द तथ्य:
 
-* Strong's: H1925, H1926, H1927, H1935, H2091, H2122, H2892, H3314, H3519, H6643, H7613, H8597
+* स्ट्रोंग्स: H1925, H1926, H1927, H1935, H2091, H2122, H2892, H3314, H3519, H6643, H7613, H8597
diff --git a/bible/other/strength.md b/bible/other/strength.md
index d888f06..6f450fb 100644
--- a/bible/other/strength.md
+++ b/bible/other/strength.md
@@ -1,40 +1,40 @@
-# बल, बलवन्त करना, बलवंत
+# बल, बलवन्त करना, दृढ़ किया, मजबूत, हियाव बाँधा
 
 ## तथ्यों:
 
-“बल” अर्थात शारीरिक, मानसिक या आत्मिक शक्ति. किसी को “बलवन्त करना” अर्थात उस मनुष्य को उस वास्तु को अधिक शक्तिशाली बनाना.
+“बल” अर्थात शारीरिक, मानसिक या आत्मिक शक्ति। “बलवन्त करना” (स्थिर होना, दढ़ होना) अर्थात किसी को अधिक शक्तिशाली बनाना।
 
-* “बल” का अर्थ यह भी है कि किसी प्रकार की विरोधी शक्ति का सामना करना.
-* परीक्षा में नहीं गिरनेवाले मनुष्य में “इच्छा शक्ति” होती है.
-* भजनकार यहोवा को अपना “बल” कहता है अर्थात् बलवर्धन में परमेश्वर उसकी सहायता करता है.
-* दीवार या भवन जैसी रचना को "दृढ़" किया जाए तो इसका अर्थ है कि उसका पुनरूद्धार किया जा रहा है. उसमें पत्थर और ईंटों को जोड़कर उसे अधिक दृढ़ किया जा रहा है कि वह आक्रमण का सामना कर पाए।
+* “बल” का अर्थ यह भी है कि किसी प्रकार के विरोधी बल का सामना करना।
+* परीक्षा में नहीं गिरनेवाले में “इच्छा शक्ति” होती है।
+* भजनकार यहोवा को अपना “बल” कहता है अर्थात् परमेश्वर उसे बलवन्त होने में सहायता करता है।
+* दीवार या भवन जैसी रचना को दृढ़ किया जाए तो इसका अर्थ है कि उसका पुनरूद्धार किया जा रहा है उसमें पत्थर और ईंटों को जोड़कर उसे अधिक दृढ़ किया जा रहा है कि वह आक्रमण का सामना कर पाए।
 
 ## अनुवाद के सुझाव
 
-* “बलवन्त करना” का सामान्यतः अनुवाद हो सकता है, “दृढ़ करना” या “अधिक शक्तिशाली बनाना.”
-* आत्मिक अर्थ में “अपने भाइयों को स्थिर कर” का अनुवाद होगा, “अपने भाइयों को प्रोत्साहित कर” या “अपने भाइयों को धीरज धरने में सहायता प्रदान कर.”
-* निम्नलिखित उदाहरण इन शब्दों का अर्थ दिखाते हैं, और जब उन्हें बड़ी अभिव्यक्तिओं में काम में लिया जाए तो उनका अनुवाद कैसे किया जाए.
-* “ कटिबन्ध के सामान ,मझे शक्ति देता है” अर्थात् “मुझे र्पूणत: शक्तिशाली होने का कारण होता है जैसे कटिबन्ध कमर को थामे रहता है.”
-* “शान्ति और विश्वास तेरा बल होगा” अर्थात् “शान्ति का आचरण और परमेश्वर में विश्वास तुझे आत्मिक शक्ति प्रदान करेगा.”
-* "अपनी शक्ति का नवीनीकरण करेंगे" अर्थात "फिर से शक्त्शाली हो जाएंगे.”
-* "मेरी ताकत और मेरी बुद्धि से मैंने काम किया" इसका मतलब है "मैंने यह सब किया है क्योंकि मैं ऐसा  ताकतवर और बुद्धिमान हूं."
-* "दीवार को मजबूत करें" का अर्थ है "दीवार को सुदृढ़ करें " या "दीवार को फिर से बनाएं."
-* “मैं तुझे स्थिर करूंगा” अर्थात् “मैं तुझे शक्तिशाली बनाऊंगा.”
-* “उद्धार और बल यहोवा से ही है," अर्थात् “केवल यहोवा हमारा उद्धार करता है और हमें बल देता है.”
-* “तेरे बल की चट्टान” अर्थात् “वह विश्वासयोग्य जो तुझे बल प्रदान करता है.”
-* “उसकी दहिनी भुजा के उद्धार के बल से” अर्थात् “वह तुझे संकटों से बलपूर्वक उबारता है जैसे कोई तुझे बलवन्त भुजा से पकड़ कर सुरक्षित रखे  रहे.
+* “बलवन्त करना” का सामान्यतः अनुवाद हो सकता है, “दृढ़ करना” या “अधिक शक्तिशाली बनाना”।
+* आत्मिक अर्थ में “अपने भाइयों को स्थिर कर” का अनुवाद होगा, “अपने भाइयों को प्रोत्साहित कर” या “अपने भाइयों को धीरज धरने में सहायता प्रदान कर”।
+* निम्नलिखित उदाहरण इन शब्दों का अर्थ दिखाते हैं, और इसलिए उनका अनुवाद कैसे किया जा सकता है, जब उन्हें लंबे समय तक भाव में शामिल किया जाता है।
+* “बल का कटिबन्ध” अर्थात् “पूर्ण शक्ति देना जैसे कटिबन्ध कमर को थामे रहता है”।
+* “शान्ति और विश्वास तेरा बल होगा” अर्थात् “शान्ति का आचरण और परमेश्वर में विश्वास तुझे आत्मिक शक्ति प्रदान करेगा”।
+* "अपनी शक्ति का नवीनीकरण" का अर्थ "फिर से मजबूत हो जाएंगे”।
+* "मेरी ताकत और मेरी बुद्धि से मैंने काम किया" इसका मतलब है "मैंने यह सब किया है क्योंकि मैं बहुत ताकतवर और बुद्धिमान हूं।"
+* "दीवार को मजबूत करें" का अर्थ है "दीवार को सुदृढ़ करना" या "दीवार को फिर से बनाना"।
+* “मैं तुझे स्थिर करूंगा” अर्थात् “मैं तुझे शक्तिशाली बनाऊंगा”।
+* “उद्धार और बल यहोवा से है, अर्थात् “केवल यहोवा हमारा उद्धार करता है और हमें बल देता है”।
+* “बल की चट्टान” अर्थात् “वह विश्वासयोग्य जो तुझे बल प्रदान करता है”
+* “उसकी दहिनी भुजा के उद्धार के बल से” अर्थात् “वह तुझे संकटों से बलपूर्वक उबारता है जैसे कोई तुझे बलवन्त भुजा से पकड़े रहे”।
 * “निर्बल” अर्थात् “दुर्बल” या “अधिक शक्तिशाली नहीं”।
 * “अपनी पूरी शक्ति से” अर्थात् “अपने सर्वोत्तम प्रयास से” या “दृढ़ता से पूर्णतः”
 
-(यह भी देखें: [विश्वासयोग्य](../kt/faithful.md), [दृढ़ रहना](../other/perseverance.md), [दाहिना हाथ](../kt/righthand.md), [उद्धार](../kt/salvation.md))
+(यह भी देखें: [विश्वास](../kt/faithful.md), [दृढ़ रहना](../other/perseverance.md), [दाहिना हाथ](../kt/righthand.md), [उद्धार](../kt/salvation.md))
 
 ## बाइबल के सन्दर्भ:
 
 * [2 राजा 18:1-21](rc://*/tn/help/2ki/18/19)
-* [2 पतरस 02:11](rc://*/tn/help/2pe/02/11)
-* [लूका 10:27](rc://*/tn/help/luk/10/27)
-* [भजन संहिता 021:01](rc://*/tn/help/psa/021/01)
+* [2 पतरस 02:10-11](rc://*/tn/help/2pe/02/10)
+* [लूका 10:2-28](rc://*/tn/help/luk/10/25)
+* [भजन संहिता 021:1-2](rc://*/tn/help/psa/021/001)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H193, H202, H353, H360, H386, H410, H553, H556, H1369, H2220, H2388, H2391, H2392, H2393, H2428, H3027, H3028, H3559, H3581, H3811, H3955, H4581, H5326, H5331,  H5582, H5797, H5807, H5810, H5934, H5975, H6106, H6109, H6697, H6965, H7292, H7307, H8003, H8443, H8632, H8633, G461, G950, G1411, G1412, G1743, G1765, G1840, G1991, G2479, G2480, G2901, G2904, G3619, G3756, G4599, G4732, G4733, G4741
+* Strong's: H193, H202, H353, H360, H386, H410, H553, H556, H905, H1082, H1369, H1396, H1679, H2220, H2388, H2391, H2392, H2393, H2428, H2633, H3027, H3028, H3559, H3581, H3811, H3955, H4206, H4581, H5326, H5331, H5332, H5582, H5797, H5807, H5810, H5934, H5975, H6106, H6109, H6697, H6965, H7292, H7293, H7296, H7307, H8003, H8443, H8510, H8632, H8633, G461, G772, G950, G1411, G1412, G1743, G1765, G1840, G1849, G1991, G2479, G2480, G2901, G2904, G3619, G3756, G4599, G4732, G4733, G4741
diff --git a/bible/other/strife.md b/bible/other/strife.md
index 3ba2143..2f83075 100644
--- a/bible/other/strife.md
+++ b/bible/other/strife.md
@@ -1,4 +1,4 @@
-# कलह
+# कलह, झगड़ों
 
 ## परिभाषा:
 
@@ -6,19 +6,17 @@
 
 * एक व्यक्ति जो झगड़े का कारण बनता है, लोगों के बीच मजबूत असहमति और भावनाओं को चोट पहुंचाते हैं।
 * कभी-कभी “झगड़े” शब्द का उपयोग करने से तात्पर्य होता है क्रोध या कड़वाहट जैसे मजबूत भावनाएं शामिल होना।
-* इस शब्द के अनुवाद हो सकते हैं, “असहमति” या “झगड़ा” या “लड़ाई”।
-
-(यह भी देखें: [क्रोधित](../other/angry.md))
+* इस शब्द का अनुवाद अन्य तरीकों में, “असहमति” या “झगड़ा” या “लड़ाई”  हो सकते हैं।
 
 ## बाइबल संदर्भ:
 
 * [1 कुरिन्थियों 03:3-5](rc://*/tn/help/1co/03/03)
-* [हबक्कूक 01:3-4](rc://*/tn/help/hab/01/03)
-* [फिलिप्पियों 01:15-17](rc://*/tn/help/php/01/15)
-* [नीतिवचन 17:1-2](rc://*/tn/help/pro/17/01)
+* [हबक्कूक 01:3](rc://*/tn/help/hab/01/03)
+* [फिलिप्पियों 01:17](rc://*/tn/help/php/01/17)
+* [नीतिवचन 17:01](rc://*/tn/help/pro/17/01)
 * [भजन संहिता 055:8-9](rc://*/tn/help/psa/055/008)
-* [रोमियो 13:13-14](rc://*/tn/help/rom/13/13)
+* [रोमियो 13:13](rc://*/tn/help/rom/13/13)
 
 ## शब्द तथ्य:
 
-* Strong's: H1777, H1779, H4066, H4090, H4683, H4808, H7379, H7701, G485, G2052, G2054, G3055, G3163, G5379
+* स्ट्रांग'स: H1777, H1779, H4066, H4090, H4683, H4808, H7379, H7701, G485, G2052, G2054, G3055, G3163, G5379
diff --git a/bible/other/stronghold.md b/bible/other/stronghold.md
index ea4a479..7d77ac4 100644
--- a/bible/other/stronghold.md
+++ b/bible/other/stronghold.md
@@ -1,29 +1,26 @@
-# गढ़, गढ़ों, मजबूत गढ़, दृढ़, मजबूत गढ़, गढ़ों
+# दृढ़गढ़ , सुदृढ़ीकरण, गढ़, शहरपनाह
 
 ## परिभाषा:
 
-“गढ़” या वह स्थान है जो बैरियों की सेना के आक्रमण में सुरक्षित होता है और आसानी से रक्षा की जा सकती है। शब्द "गढ़वाले" एक शहर या अन्य जगह का वर्णन करता है जिसे हमले से सुरक्षित बनाया गया है।
+“दृढगढ़” या "गढ़" दोनों ही शब्द उन स्थानों के सन्दर्भ में हैं जो बैरियों की सेना के आक्रमण में सुरक्षित होते हैं । "दुर्ग" शहर के भीतर स्थित गढ़ है। "सुदृढीकृत" उस नगर या स्थान के सन्दर्भ में है जिसे हमले से सुरक्षित बनाया गया है।
 
-* अक्सर, गढ़ों और किले रक्षात्मक दीवारों के साथ मानव निर्मित संरचनाएं थीं। वे प्राकृतिक सुरक्षात्मक अवरोधों के साथ भी हो सकते थे जैसे चट्टानी चट्टान या उच्च पहाड़ों ।
-* लोगों ने मोटी दीवारों या अन्य संरचनाओं के निर्माण के माध्यम से गढ़वाले गढ़ा, जिससे दुश्मन के माध्यम से तोड़ना मुश्किल हो गया।
-* “गढ़” या “मजबूत गढ़” का अनुवाद हो सकता है “सुरक्षित दृढ़ स्थान” या “दृढ़ सुरक्षा का स्थान”।
+* अक्सर, गढ़ों और किले रक्षात्मक दीवारों के साथ मानव निर्मित संरचनाएं थीं। वे प्राकृतिक सुरक्षात्मक अवरोधों के साथ भी हो सकते थे जैसे चट्टानों या उच्च पहाड़ों से।
+* लोगों ने दृढगढ़ों को  मोटी दीवारों या अन्य संरचनाओं के निर्माण से ऐसा बनाया था कि शत्रु के लिए उसे भेद कर प्रवेश करना कठिन हो।
+* “गढ़” या “दृढ़गढ़” का अनुवाद हो सकता है “सुरक्षित दृढ़ स्थान” या “दृढ़ सुरक्षा का स्थान”।
 * शब्द "गढ़वाले शहर" का अनुवाद "सुरक्षित रूप से संरक्षित शहर" या "दृढ़ता से निर्मित शहर" के रूप में किया जा सकता है।
-
-यह शब्द प्रतीकात्मक रूप में परमेश्वर के लिए भी काम में लिए गए हैं, परमेश्वर उसमें विश्वास करनेवालों के लिए शरणस्थान या गढ़ है। (देखें: [उपमा](rc://*/ta/man/translate/figs-metaphor))
-
-* शब्द "गढ़" के लिए एक और लाक्षणिक अर्थ जिसका अर्थ है कि किसी को गलत सुरक्षा के लिए भरोसा किया गया, जैसे कि एक झूठे देवता या अन्य चीज जो कि यहोवा के बजाय पूजा की गई थी । इसे "झूठे गढ़" के रूप में अनुवाद किया जा सकता है।
-* इस शब्द को "शरण" से अलग तरह से अनुवाद किया जाना चाहिए, जो कि दृढ़ होने की अवधारणा से अधिक सुरक्षा पर जोर देती है।
+* "दृढगढ़" का एक और लाक्षणिक अर्थ है, ऐसी वस्तु जिस पर मनुष्य ने सुरक्षा के लिए झूठा भरोसा रखा है, जैसे झूठे देवी-देवता या यहोवा के स्थान में किसी अन्य वस्तु की उपासना करना। इसका अनुवाद हो सकता है, "झूठे दृढगढ़।"
+* इस शब्द का अनुवाद "शरणस्थान" से भिन्न होना आवश्यक है जिसका भावार्थ दृढ़ता की अपेक्षा सुरक्षा से है
 
 (यह भी देखें: [झूठे देवता](../kt/falsegod.md), [मूर्ति](../other/idol.md), [शरण](../other/refuge.md), [यहोवा](../kt/yahweh.md))
 
 ## बाइबल के सन्दर्भ:
 
-* [2 कुरिन्थियों 10:3-4](rc://*/tn/help/2co/10/03)
+* [2 कुरिन्थियों 10:04](rc://*/tn/help/2co/10/04)
 * [2 राजा 08:10-12](rc://*/tn/help/2ki/08/10)
 * [2 शमूएल 05:8-10](rc://*/tn/help/2sa/05/08)
-* [प्रे.का. 21:34-36](rc://*/tn/help/act/21/34)
+* [प्रे.का. 21:35](rc://*/tn/help/act/21/35)
 * [हबक्कूक 01:10-11](rc://*/tn/help/hab/01/10)
 
 ## शब्द तथ्य:
 
-* Strong's: H490, H553, H759, H1001, H1002, H1003, H1219, H1225, H2388, H4013, H4026, H4581, H4526, H4679, H4685, H4686, H4692, H4693, H4694, H4869, H5794, H5797, H5800, H6438, H6696, H6877, H7682, G3794
+* स्ट्रोंग्स: H490, H553, H759, H1001, H1002, H1003, H1219, H1225, H2388, H4013, H4026, H4581, H4526, H4679, H4685, H4686, H4692, H4693, H4694, H4869, H5794, H5797, H5800, H6438, H6877, H7682, G3794, G3925
diff --git a/bible/other/subject.md b/bible/other/subject.md
index 249fe38..f014f06 100644
--- a/bible/other/subject.md
+++ b/bible/other/subject.md
@@ -1,8 +1,8 @@
-# अधीन, अधीन, अधीन, अधीन, अधीन, अधीनता, अधीन, अधीन, अधीन था, अधीन थे, अधीन
+# अधीन, अधीनता, अधीन था, अधीन थे
 
 ## तथ्यों:
 
-एक व्यक्ति दूसरे व्यक्ति का "अधीन" होता है, यदि दूसरा व्यक्ति पहली पर शासन करता है। “अधीन रहो” वाक्य एक आज्ञा है जिसका अर्थ है, “आज्ञा मानों” या “किसी के अधिकार के अधीन रहो”
+एक व्यक्ति दूसरे व्यक्ति का "अधीन" होता है, यदि दूसरा व्यक्ति पहले पर शासन करता है। “अधीन रहो” वाक्य एक "आज्ञा" है जिसका अर्थ है, “आज्ञा मानों” या “किसी के अधिकार के अधीन रहो”
 
 * “के अधीन करना” का अर्थ है मनुष्यों को किसी अगुवे या शासक के आधिपत्य के अधीन करना।
 * “किसी को किसी बात के अधीन करना” अर्थात् किसी के नकारात्मक अनुभव करवाना जैसे दण्ड की आज्ञा के अधीन करना।
@@ -14,11 +14,11 @@
 ## बाइबल के सन्दर्भ:
 
 * [1 कुरिन्थियों 02:14-16](rc://*/tn/help/1co/02/14)
-* [1 राजा 04:5-6](rc://*/tn/help/1ki/04/05)
+* [1 राजा 04:6](rc://*/tn/help/1ki/04/06)
 * [1 पतरस 02:18-20](rc://*/tn/help/1pe/02/18)
 * [1इब्रानियों 02:5-6](rc://*/tn/help/heb/02/05)
 * [नीतिवचन 12:23-24](rc://*/tn/help/pro/12/23)
 
 ## शब्द तथ्य:
 
-* Strong's: H1697, H3533, H3665, H4522, H5647, H5927, G350, G1379, G1396, G1777, G3663, G5292, G5293
+* स्ट्रांग'स: H1697, H3533, H3665, H4522, H5647, H5927, G350, G1379, G1396, G1777, G3663, G5292, G5293
diff --git a/bible/other/submit.md b/bible/other/submit.md
index 982dac0..604ff4b 100644
--- a/bible/other/submit.md
+++ b/bible/other/submit.md
@@ -1,29 +1,29 @@
-# अधीन होना, अधीन रहना, अधीन हुआ, अधीन रहना, अधीनता,अधीनता में
+# अधीन होना, अधीन रहना, अधीनता,अधीनता में
 
 ## परिभाषा:
 
-“अधीन होना” का सामान्य अर्थ है स्वैच्छा से किसी के या सरकार के अधीन होना।
+“अधीन होना” इसका  सामान्य अर्थ है स्वैच्छा से किसी के या सरकार के अधीन होना।
 
 * बाइबल में यीशु के विश्वासियों को कहा गया है कि वे अपने जीवन में परमेश्वर और अन्य अधिकारियों के अधीन रहें।
-* “एक दूसरे के अधीन रहो” अर्थात दीनतापूर्वक सुधार स्वीकार करें और अपनी अपेक्षा अन्यों की आवश्यकताओं पर अधिक ध्यान दें।
-* “अधीनता में रहो” अर्थात स्वयं को किसी के अधीन रखो।
+* “एक दूसरे के अधीन रहो” इस निर्देश का अर्थ है, दीनतापूर्वक सुधार स्वीकार करें और अपनी अपेक्षा अन्यों की आवश्यकताओं पर अधिक ध्यान दें।
+* “अधीनता में रहना” अर्थात स्वयं को किसी के अधीन रखना।
 
 ## अनुवाद  के सुझाव:
 
-* “अधीन रहो” का अनुवाद “अधिकार के नीचे हो जाओ” या “अगुआई का अनुसरण करो” या “दीनतापूर्वक सम्मान करो और आदर करो”।
+* “अधीन रहो” का अनुवाद “अधिकार के नीचे हो जाओ” या “अगुआई का अनुसरण करो” या “दीनतापूर्वक प्रतीष्ठा करो और आदर करो”।
 * “अधीनता” का अनुवाद “आज्ञा पालन” या “अधिकार को स्वीकार करना” हो सकता है।
-* “अधीनता में रहो” का अनुवाद “आज्ञापालन करो” या “किसी के अधिकाराधीन रहो”।
-* “अधीनता में रहो” का अनुवाद “दीनतापूर्वक अधिकार स्वीकार करो”
+* “अधीनता में रहो” का अनुवाद “आज्ञापालन करो” या “किसी के अधिकाराधीन रहो” हो सकता है।
+* “अधीनता में रहो” का अनुवाद “दीनतापूर्वक अधिकार स्वीकार करो” हो सकता है।
 
 (यह भी देखें: [विषय](../other/subject.md))
 
 ## बाइबल संदर्भ:
 
 * [1 कुरिन्थियों 14:34-36](rc://*/tn/help/1co/14/34)
-* [1 पतरस 03:1-2](rc://*/tn/help/1pe/03/01)
+* [1 पतरस 03:01](rc://*/tn/help/1pe/03/01)
 * [इब्रानियों 13:15-17](rc://*/tn/help/heb/13/15)
-* [लूका 10:17-20](rc://*/tn/help/luk/10/17)
+* [लूका 10:20](rc://*/tn/help/luk/10/20)
 
 ## शब्द तथ्य:
 
-* Strong's: H3584, H7511, G5226, G5293
+* Strong’s: H3584, G5226, G5293
diff --git a/bible/other/sword.md b/bible/other/sword.md
index d5b03d1..cf2a5ea 100644
--- a/bible/other/sword.md
+++ b/bible/other/sword.md
@@ -1,41 +1,41 @@
-# तलवार, तलवारें, असियोद्धा
+# तलवार, तलवारें, तलवार रखनेवाले
 
 ## परिभाषा:
 
-एक तलवार सपाट फल का धातु का एक हथियार होता है जो काटने या घोंपने के लिए इस्तेमाल किया जाता है. इसमें एक मूठ और लंबा नुकीला सान चड़ाया हुआ काटना का फल होता है.
+एक तलवार सपाट ब्लेड, धातु का एक हथियार होता है जो काटने या घोंपने के लिए इस्तेमाल किया जाता है। इसमें एक बहुत तेज काटने वाले किनारे के साथ एक लम्बा धार ब्लेड और एक कुंदा होता है ।
 
-प्राचीन युग में तलवार के फल की लंबाई लगभग 60 से 91 सेंटीमीटर थी.
-कुछ तलवारों में दोनों ओर धार लगी होती है जिन्हें दोधारी तलवार कहते हैं.
+प्राचीन युग में तलवार के ब्लेड की लंबाई लगभग 60 से 91 सेंटीमीटर थी।
+कुछ तलवारों में दोनों ओर धार लगी होती है जिन्हें दोधारी तलवार कहते हैं।
 
-* यीशु के शिष्यों स्वयं की रक्षा के लिए तलवारें रखते थे. पतरस ने अपनी तलवार चलाकर महायाजक के सेवक का कान काट दिया था.
+* यीशु के शिष्यों ने स्वयं की रक्षा के लिए तलवारें रखते थे । पतरस अपनी तलवार चलाकर महायाजक के सेवक का कान काट दिया था
 
-यूहन्ना बपतिस्मा देनेवाला और प्रेरित याकूब दोनों का सिर तलवार से काटा गया था.
+यूहन्ना बपतिस्मा देनेवाला और प्रेरित याकूब दोनों का सिर तलवार से काटा गया था।
 
 ## अनुवाद के सुझाव
 
-तलवार परमेश्वर के शब्द के लिए एक रूपक के रूप में प्रयोग किया जाता है. बाइबिल में परमेश्वर की शिक्षाओं ने लोगों के अंदरूनी विचारों को उजागर किया और उन्हें पापों के दोषी ठहराया, इसी प्रकार  तलवार गहराई से कटती है, पीड़ा उत्पन्न करती है. (देखें: [रूपक](rc://*/ta/man/translate/figs-metaphor))
+एक तलवार परमेश्वर के शब्द के लिए एक रूपक के रूप में प्रयोग किया जाता है । बाइबिल में परमेश्वर की शिक्षाओं ने लोगों के अंदरूनी विचारों को उजागर किया और उन्हें अपने पापों के दोषी ठहराया। इसी प्रकार एक तलवार गहराई से कटती है, पीड़ा उत्पन्न करता है। (देखें: [रूपक](rc://*/ta/man/translate/figs-metaphor))
 
-* इस आलंकारिक उपयोग का अनुवाद करने का एक तरीका हो सकता है, “परमेश्वर का वचन तलवार जैसा है जो गहरा वार करके पाप को प्रकट करता है.”
-* इस पद का एक अन्य आलंकारिक उपयोग भजन संहिता में हुआ है, जहां किसी व्यक्ति की जीभ या शब्दों  की तुलना तलवार से की गई है, जो लोगों को घायल कर सकती है। इसका अनुवाद किया जा सकता है "जीभ एक तलवार की तरह है जो किसी को बुरी तरह से घायल कर सकती है."
-* अगर आपकी संस्कृति में तलवारें नहीं जानी जाती हैं, तो इस शब्द का अनुवाद एक "सांन चड़ाए हथियार"या "लम्बी छुरी" से किया जा सकता है जिसका इस्तेमाल काटने या भोंकने के लिए किया जाता है.
+* इस आलंकारिक उपयोग का अनुवाद करनेका एक तरीका हो सकता है, “परमेश्वर का वचन तलवार जैसा है जो गहरा वार करके पाप को प्रकट करता है”।
+* इस पद का एक अन्य आलंकारिक उपयोग भजन संहिता में हुआ है, जहां किसी व्यक्ति की जीभ या भाषण की तुलना तलवार से होती है, जो लोगों को घायल कर सकती है। इसका अनुवाद किया जा सकता है "जीभ एक तलवार की तरह है जो किसी को बुरी तरह से घायल कर सकती है।"
+* अगर आपकी संस्कृति में तलवारें नहीं जानी जाती हैं, तो इस शब्द का अनुवाद एक लंबे मोहरे हथियार के नाम से किया जा सकता है जिसका इस्तेमाल काटने या भोंकने के लिए किया जाता है।
 
-तलवार का अनुवाद “धारवाला हथियार” या “लम्बी छुरी” भी किया जा सकता है। कुछ अनुवादों में तलवार का चित्र देना भी उचित हो सकता है.
+तलवार का अनुवाद “धारवाला हथियार” या “लम्बी छुरी” भी किया जा सकता है। कुछ अनुवादों में तलवार का चित्र देना भी उचित हो सकता है।
 
 (यह भी देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
 
-(यह भी देखें: [याकूब (यीशु का भाई)](../names/jamesbrotherofjesus.md), [युहन्ना (बपतिस्मा देनेवाला)](../names/johnthebaptist.md), [जीभ](../other/tongue.md), [परमेश्वर का बचन](../kt/wordofgod.md))
+(यह भी देखें: [याकूब (यीशु का भाई)](../names/jamesbrotherofjesus.md), [युहन्ना (बपतिस्मा देनेबाला)](../names/johnthebaptist.md), [जीभ](../other/tongue.md), [परमेश्वर का बचन](../kt/wordofgod.md))
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 12:02](rc://*/tn/help/act/12/02)
-* [उत्पत्ति 27:40](rc://*/tn/help/gen/27/40)
-* [उत्पत्ति 34:25](rc://*/tn/help/gen/34/25)
+* [प्रे.का. 12:1-2](rc://*/tn/help/act/12/01)
+* [उत्पत्ति 27:39-40](rc://*/tn/help/gen/27/39)
+* [उत्पत्ति 34:24-26](rc://*/tn/help/gen/34/24)
 * [लूका 02:33-35](rc://*/tn/help/luk/02/33)
-* [लूका 21:24](rc://*/tn/help/luk/21/24)
-* [मत्ती 10:34](rc://*/tn/help/mat/10/34)
-* [मत्ती. 26:55](rc://*/tn/help/mat/26/55)
-* [प्रकाशितवाक्य 01:16](rc://*/tn/help/rev/01/16)
+* [लूका 21:23-24](rc://*/tn/help/luk/21/23)
+* [मत्ती 10:34-36](rc://*/tn/help/mat/10/34)
+* [मत्ती. 26:55-56](rc://*/tn/help/mat/26/55)
+* [प्रकाशितवाक्य 01:14-16](rc://*/tn/help/rev/01/14)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H19, H1300, H2719, H4380, H6609, H7524, H7973, G3162, G4501
+* Strong's: H19, H1300, H2719, H4380, H6609, H7524, H7973, G3162, G4501
diff --git a/bible/other/teach.md b/bible/other/teach.md
index 938acd8..8843c14 100644
--- a/bible/other/teach.md
+++ b/bible/other/teach.md
@@ -1,29 +1,29 @@
-# सिखाना, सिखाता है, पढ़ाया गया, शिक्षा, शिक्षायें, अशिक्षित
+# सिखाना, सिखाता है, सिखाकर, पढ़ाया गया, शिक्षा, शिक्षायें, अशिक्षित 
 
 ## परिभाषा:
 
 किसी को "सिखाने" का अर्थ है कि उसे वह बताना जो वह पहले से न जानता हो। इसका मतलब सामान्य रूप में "जानकारी प्रदान करने" का भी हो सकता है, जिसका संदर्भ सीखने वाले व्यक्ति से नहीं होता। सामान्यतः जानकारी औपचारिक या विधिवत रूप से दी जाती है। एक व्यक्ति का "शिक्षण" या उसकी "शिक्षा" वह हैं जो उसने पढ़ाया है।
 
-* “गुरू” वह है जो शिक्षा देता है। “सिखाना” की भूतकालीन क्रिया है, “सिखाया जाता है”
+* “गुरू” वह है जो शिक्षा देता है। “सिखाना” की भूतकालीन क्रिया है, “सिखाया”
 * यीशु अपनी शिक्षाओं में परमेश्वर और उसके राज्य की बातें बताता था।
 * यीशु के चेले उसे “गुरू” कहते थे। यह परमेश्वर के लिए मनुष्यों में शिक्षा देनेवाले के लिए एक सम्मानित पद था।
 * जिन जानकारियों की शिक्षा दी जाती है उनका प्रदर्शन या बोला जा सकता है।
 * “सिद्धांत” परमेश्वर के बारे में दी जानेवाली शिक्षाओं का समुच्य तथा जीवन शैली के बारे में परमेश्वर के निर्देश है। इसका अनुवाद “परमेश्वर की शिक्षाएं” या “परमेश्वर जो सिखाता है” के रूप में हो सकता है।
 * प्रकरण पर आधारित “तुझे सिखाया गया” का अनुवाद, “इन लोगों ने तुझे जो सिखाया” या “परमेश्वर ने तुझे जो सिखाया” हो सकता है।
-* “शिक्षा देना” के अन्य अनुवाद “कहना”, या “समझना” या “निर्देश देना” हो सकते है।
-* इस शब्द का अनुवाद अधिकतर होता है, “मनुष्यों को परमेश्वर के बारे में समझाना”
+* “शिक्षा देना” के अन्य अनुवाद “कहना”, या “समझाना” या “निर्देश देना” हो सकते है।
+* इस शब्द का अनुवाद इस प्रकार होता है, “मनुष्यों को परमेश्वर के बारे में समझाना”
 
 (यह भी देखें: [निर्देश](../other/instruct.md), [शिक्षक](../other/teacher.md), [परमेश्वर का वचन](../kt/wordofgod.md))
 
 ## बाइबल संदर्भ:
 
-* [1 तीमुथियुस 01:3-4](rc://*/tn/help/1ti/01/03)
+* [1 तीमुथियुस 01:3](rc://*/tn/help/1ti/01/03)
 * [प्रे.का. 02:40-42](rc://*/tn/help/act/02/40)
-* [यूहन्ना 07:14-16](rc://*/tn/help/jhn/07/14)
-* [लूका 04:31-32](rc://*/tn/help/luk/04/31)
-* [मत्ती. 04:23-25](rc://*/tn/help/mat/04/23)
-* [भजन संहिता 032:7-8](rc://*/tn/help/psa/032/007)
+* [यूहन्ना 07:14](rc://*/tn/help/jhn/07/14)
+* [लूका 04:31](rc://*/tn/help/luk/04/31)
+* [मत्ती. 04:23](rc://*/tn/help/mat/04/23)
+* [भजन संहिता 032:08](rc://*/tn/help/psa/032/008)
 
 ## शब्द तथ्य:
 
-* Strong's: H502, H2094, H2449, H3045, H3046, H3256, H3384, H3925, H3948, H7919, H8150, G1317, G1321, G1322, G2085, G2605, G2727, G3100, G2312, G2567, G3811, G4994
+* स्ट्रांग'स:  H502, H2094, H2449, H3045, H3046, H3256, H3384, H3925, H3948, H7919, H8150, G1317, G1321, G1322, G2085, G2605, G2727, G3100, G2312, G2567, G3811, G4994
diff --git a/bible/other/teacher.md b/bible/other/teacher.md
index 52a4170..685e929 100644
--- a/bible/other/teacher.md
+++ b/bible/other/teacher.md
@@ -1,17 +1,17 @@
-# गुरु, उपदेशक
+# गुरु, गुरूओं, उपदेशक
 
 ## परिभाषा:
 
-गुरु वह मनुष्य है जो मनुष्यों को नई जानकारी देता है। शिक्षक (उपदेशक) मनुष्यों को ज्ञान एवं प्रवीणता प्राप्त करने में सहायक होता है.
+गुरु वह मनुष्य है जो मनुष्यों को नई जानकारी देता है। शिक्षक (उपदेशक) मनुष्यों को ज्ञान एवं प्रवीणता प्राप्त करने में सहायक होता है।
 
-* बाइबल में उपदेशक शब्द एक विशेष अर्थ में काम में लिया गया है जो परमेश्वर के बारे में शिक्षा देनेवाले के संदर्भ में है.
-* शिक्षक से ज्ञान प्राप्त करनेवाले को “विद्यार्थी” या “चेला” कहते हैं.
-* कुछ अंग्रेजी बाइबल अनुवादों में इस शब्द के पहले अक्षर को बड़े अक्षर में लिखा गया है जब  वह यीशु के संदर्भ में काम में लिया जाता है.
+* बाइबल में उपदेशक शब्द एक विशेष अर्थ में काम में लिया गया है जो परमेश्वर के बारे में शिक्षा देनेवाले के संदर्भ में है।
+* शिक्षक से ज्ञान प्राप्त करनेवाले को “विद्यार्थी” या “चेला” कहते हैं।
+* कुछ अंग्रेजी बाइबल अनुवादों में इस शब्द को बड़े अक्षरों में लिखा गया है यदि वह यीशु के संदर्भ में है।
 
 ## अनुवाद के सुझाव:
 
-* इस शब्द के अनुवाद में सामान्य शब्द शिक्षक का उपयोग किया जा सकता है, जब तक कि शब्द केवल एक स्कूल शिक्षक के लिए उपयोग नहीं किया जा रहा है.
-* कुछ संस्कृतियों की भाषा में धर्म-गुरूओं के लिए विशेष पदनाम होता है जैसे “श्री-श्री” या “रब्बी” या “प्रचारक.”
+* इस शब्द के अनुवाद में सामान्य शब्द शिक्षक का उपयोग किया जा सकता है, जब तक कि शब्द केवल एक स्कूल शिक्षक के लिए उपयोग नहीं किया जाता है।
+* कुछ संस्कृतियों की भाषा में धर्म-गुरूओं के लिए विशेष पदनाम होता है जैसे “श्री-श्री” या “रब्बी” या “प्रचारक”।
 
 (यह भी देखें: [चेले](../kt/disciple.md), [प्रचार करना](../other/preach.md))
 
@@ -20,20 +20,20 @@
 * [सभोपदेशक 01:12-15](rc://*/tn/help/ecc/01/12)
 * [इफिसियों 04:11-13](rc://*/tn/help/eph/04/11)
 * [गलातियों 06:6-8](rc://*/tn/help/gal/06/06)
-* [हबक्कूक 02:18](rc://*/tn/help/hab/02/18)
-* [याकूब 03:02](rc://*/tn/help/jas/03/02)
+* [हबक्कूक 02:18-20](rc://*/tn/help/hab/02/18)
+* [याकूब 03:1-2](rc://*/tn/help/jas/03/01)
 * [यूहन्ना 01:37-39](rc://*/tn/help/jhn/01/37)
-* [लूका 06:40](rc://*/tn/help/luk/06/40)
+* [लूका 06:39-40](rc://*/tn/help/luk/06/39)
 * [मत्ती 12:38-40](rc://*/tn/help/mat/12/38)
 
 ## बाइबल कहानियों से उदाहरण:
 
-* __[27:01](rc://*/tn/help/obs/27/01)__ एक दिन, यहूदी व्यवस्था  में निपुण एक व्यवस्थापक यीशु के पास उसकी परीक्षा लेने के लिए आया, और कहने लगा, “हे __गुरु__ अनन्त जीवन का वारिस होने के लिए मैं क्या करूं?”
-* __[28:01](rc://*/tn/help/obs/28/01)__ एक दिन, एक अमीर युवा शासक यीशु के पास आया और उससे पूछा, "अच्छे __गुरु__, मुझे क्या करना चाहिए कि अनन्त जीवन प्राप्त करूं?"
-* __[37:02](rc://*/tn/help/obs/37/02)__ दो दिन बीतने के बाद, यीशु ने अपने चेलों से कहा, “आओ हम फिर यहूदिया को चलें.” चेलों ने उससे कहा “हे __रब्बी__, कुछ समय पहले तो लोग तुझे मरना चाहते थे.”
-* __[38:14](rc://*/tn/help/obs/38/14)__  यहूदा यीशु के पास आया और कहा, “ नमस्कार, __गुरु__,” और उसे चूमा .
-* __[49:03](rc://*/tn/help/obs/49/03)__ यीशु एक महान __शिक्षक__ भी था, और वह अधिकार के साथ बोलता था क्योंकि वह परमेश्वर का पुत्र है.
+* __[27:01](rc://*/tn/help/obs/27/01)__ एक दिन, यहूदी धर्म में निपुण एक व्यवस्थापक यीशु के पास उसकी परीक्षा लेने के लिए आया, और कहने लगा, “हे __गुरु__ अनन्त जीवन का वारिस होने के लिए मैं क्या करूं?”
+* __[28:01](rc://*/tn/help/obs/28/01)__ एक दिन, एक अमीर युवा शासक यीशु के पास आया और उससे पूछा, "अच्छा __शिक्षक__, मुझे क्या करना चाहिए अनन्त जीवन प्राप्त करने के लिए ?"
+* __[37:02](rc://*/tn/help/obs/37/02)__ दो दिन बीतने के बाद, यीशु ने अपने चेलों से कहा, “आओ हम फिर यहूदिया को चलें |” चेलों ने उससे कहा “हे __रब्बी__, कुछ समय पहले तो लोग तुझे मरना चाहते थे |”
+* __[38:14](rc://*/tn/help/obs/38/14)__  यहूदा यीशु के पास आया और कहा, “ नमस्कार, __गुरु__,” और उसे चूमा |
+* __[49:03](rc://*/tn/help/obs/49/03)__ यीशु एक महान __शिक्षक__ भी था, और वह अधिकार के साथ बोलता था क्योंकि वह परमेश्वर का पुत्र है |
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H3384, H3887, H3925, G1320, G2567, G3547, G5572
+* Strong's: H3384, H3887, H3925, G1320, G2567, G3547, G5572
diff --git a/bible/other/thresh.md b/bible/other/thresh.md
index 417a71a..b41bbe9 100644
--- a/bible/other/thresh.md
+++ b/bible/other/thresh.md
@@ -1,8 +1,9 @@
-# दाँवना, दाँवना, दाएँ हुए, दाँवने
+# दाँवना, दाएँ हुए, दाँवने
 
 ## परिभाषा:
 
-* “दाँवना” और “दाँवने” गेहूं से गेहूं का दाना अलग करने के काम को कहते हैं।
+“दाँवना” और “दाँवने” गेहूं से गेहूं का दाना अलग करने के काम को कहते हैं।
+
 * गेहूं के पौधे को दाँवना से पुआल और भुसा से अनाज को ढीला करता है। बाद में अनाज को "फटका जाता है" ताकि अवांछित सामग्रियों से अनाज को पूरी तरह से अलग किया जा सके, केवल उस भाग को छोड़कर जो खाया जा सकता है।
 * बाइबल के युग में खलिहान एक समतल बड़ी चट्टान होती थी या मलबा दबा कर कठोर बनाया हुआ फर्श होता था जिस पर गेहूं की दाँवनी की जाती थी कि गेहूं के दाने अलग किए जाएं।
 * “दंवनी छकड़ा” या “दंवनी चर्खी” गेहूं को रौंदने और दानों को भूसी से अलग करने के काम में लिया जाता था।
diff --git a/bible/other/threshold.md b/bible/other/threshold.md
index ec473c7..11c2161 100644
--- a/bible/other/threshold.md
+++ b/bible/other/threshold.md
@@ -2,22 +2,22 @@
 
 ## परिभाषा:
 
-कभी-कभी “डेवढ़ी” भवन का वह भाग भी होता है जो प्रवेश द्वार के भीतर का भाग है।
+"डेवढी" का सन्दर्भ द्वार के निचले भाग से है या “डेवढ़ी” भवन का वह भाग भी होता है जो प्रवेश द्वार के भीतर का भाग है।
 
-* कभी-कभी डेवढ़ी लकड़ी या पत्थर की एक पट्टी होती है, जिस पर कमरे या भवन में प्रवेश करने के लिए कदम रखते है।
-* फाटक और तम्बू दोनों के प्रवेश द्वार पर डेवढ़ी हो सकती है।
-* इस शब्द का अनुवाद लक्षित भाषा उस शब्द से किया जाना चाहिए जो एक घर के बहुत प्रवेश द्वार पर स्थान को संदर्भित करता है जहाँ से एक व्यक्ति घर में प्रवेश करता है।
+* कभी-कभी डेवढ़ी लकड़ी या पत्थर की एक पट्टी होती है, जिस पर पाँव रख कर  कमरे या भवन में प्रवेश किया जाता था।
+* फाटक और तम्बू के द्वार दोनों के लिए डेवढ़ी हो सकती है।
+* इस शब्द का अनुवाद लक्षित भाषा के उस शब्द में किया जाना चाहिए जो एक घर के प्रवेश द्वार पर स्थान को संदर्भित करता है जहाँ से एक व्यक्ति घर में प्रवेश करता है।
 * यदि “डेवढ़ी” लिए कोई शब्द नहीं है, तो इसका अनुवाद "द्वार" या "खोलने" या "प्रवेश द्वार" के रूप में भी किया जा सकता है।
 
 (यह भी देखें: [फाटक](../other/gate.md), [तम्बू](../other/tent.md))
 
-## बाइबल सन्दर्भ:
+## बाइबल सन्दर्भ
 
 * [1 इतिहास 09:17-19](rc://*/tn/help/1ch/09/17)
-* [यहेजकेल 09:3-4](rc://*/tn/help/ezk/09/03)
-* [यशायाह 06:4-5](rc://*/tn/help/isa/06/04)
-* [नीतिवचन 17:19-20](rc://*/tn/help/pro/17/19)
+* [यहेजकेल 09:03](rc://*/tn/help/ezk/09/03)
+* [यशायाह 06:04](rc://*/tn/help/isa/06/04)
+* [नीतिवचन 17:19](rc://*/tn/help/pro/17/19)
 
 ## शब्द तथ्य:
 
-* Strong's: H624, H4670, H5592
+* स्ट्रोंग्स: H624, H4670, H5592
diff --git a/bible/other/throne.md b/bible/other/throne.md
index d20c3b9..81b3864 100644
--- a/bible/other/throne.md
+++ b/bible/other/throne.md
@@ -1,4 +1,4 @@
-# सिंहासन, सिंहासनों, विराजमान
+# सिंहासन, विराजमान
 
 ## परिभाषा:
 
diff --git a/bible/other/time.md b/bible/other/time.md
index e421073..b4a4133 100644
--- a/bible/other/time.md
+++ b/bible/other/time.md
@@ -9,19 +9,19 @@
 * "समय" का अर्थ "अवसर" एक वाक्यांश में "तीसरी बार" के रूप में हो सकता है। वाक्यांश "कई बार" का अर्थ "कई अवसरों पर" हो सकता है।
 * "समय पर" होने का मतलब तब आना जब आने की उम्मीद है, देर से नहीं।
 * प्रकरण के अनुसार “समय” शब्द का अनुवाद “मौसम” या “काल” या “पल” या "घटना" या "घटन"  हो सकता है ।
-* “समयों और ऋतुओं” यह उक्ति, आलंकारिक तौर पर एक ही विचार को बार-बार व्यक्त करती है। इसका अनुवाद हो सकता है, “किसी निश्चित समय में घटनाओं का होना” (देखें: [प्रतिलिपि](rc://*/ta/man/translate/figs-doublet))
+* “समयों और ऋतुओं” यह उक्ति, आलंकारिक तौर पर एक ही विचार को  दो बार व्यक्त करती है। इसका अनुवाद हो सकता है, “किसी निश्चित समय में घटनाओं का होना” (देखें: [प्रतिलिपि](rc://*/ta/man/translate/figs-doublet))
 
 (यह भी देखें: [युग](../other/age.md), [पीड़ा](../other/tribulation.md))
 
 ## बाइबल संदर्भ:
 
-* [प्रे.का. 01:6-8](rc://*/tn/help/act/01/06)
+* [प्रेरि. 01:07](rc://*/tn/help/act/01/06)
 * [दानिय्येल 12:1-2](rc://*/tn/help/dan/12/01)
-* [मरकुस 11:11-12](rc://*/tn/help/mrk/11/11)
-* [मत्ती 08:28-29](rc://*/tn/help/mat/08/28)
+* [मरकुस 11:11](rc://*/tn/help/mrk/11/11)
+* [मत्ती 08:29](rc://*/tn/help/mat/08/29)
 * [भजन संहिता 068:28-29](rc://*/tn/help/psa/068/028)
-* [प्रकाशितवाक्य  14:14-16](rc://*/tn/help/rev/14/14)
+* [प्रकाशितवाक्य 14:15](rc://*/tn/help/rev/14/15)
 
 ## शब्द तथ्य:
 
-* Strong's: H116, H227, H268, H310, H570, H865, H1697, H1755, H2165, H2166, H2233, H2465, H3027, H3117, H3118, H3119, H3259, H3427, H3706, H3967, H4150, H4279, H4489, H4557, H5331, H5703, H5732, H5750, H5769, H6049, H6235, H6256, H6258, H6440, H6471, H6635, H6924, H7105, H7138, H7223, H7272, H7281, H7637, H7651, H7655, H7659, H7674, H7992, H8027, H8032, H8138, H8145, H8462, H8543, G744, G530, G1074, G1208, G1441, G1597, G1626, G1909, G2034, G2119, G2121, G2235, G2250, G2540, G3379, G3461, G3568, G3763, G3764, G3819, G3956, G3999, G4178, G4181, G4183, G4218, G4277, G4287, G4340, G4455, G5119, G5151, G5305, G5550, G5551, G5610
+* स्ट्रांग'स: H116, H227, H310, H1697, H1755, H2165, H2166, H2233, H2465, H3027, H3117, H3118, H3119, H3259, H3427, H3967, H4150, H4279, H4489, H4557, H5331, H5703, H5732, H5750, H5769, H6235, H6256, H6440, H6471, H6635, H6924, H7105, H7138, H7223, H7272, H7281, H7637, H7651, H7655, H7659, H7674, H7992, H8027, H8032, H8138, H8145, H8462, H8543, G744, G530, G1074, G1208, G1441, G1597, G1626, G1909, G2034, G2119, G2121, G2235, G2250, G2540, G3461, G3568, G3764, G3819, G3956, G3999, G4178, G4181, G4183, G4218, G4287, G4340, G4455, G5119, G5151, G5305, G5550, G5551, G5610
diff --git a/bible/other/tongue.md b/bible/other/tongue.md
index 5baf001..b7c6fb1 100644
--- a/bible/other/tongue.md
+++ b/bible/other/tongue.md
@@ -2,14 +2,12 @@
 
 ## परिभाषा:
 
-“जीभ” के बाइबल में प्रतीकात्मक उपयोग भी हैं।
+“जीभ” शब्द का सन्दर्भ मनुष्य के मुंह के भीतर के उस अंग से है जो शब्दोच्चारण के काम में आता है। यह शब्द "भाषा" या "बोलने" के लिए प्रायः लाक्षणिक रूप में काम में लिया जाता है। इसके अन्य अनेक लाक्षणिक अर्थ भी हैं।
 
-* बाइबल में इस शब्द का सबसे अधिक सामान्य प्रतीकात्मक अर्थ है, “भाषा” या “भाषण”।
-* कभी-कभी "जीभ" एक निश्चित मानव समूह द्वारा बोली जाने वाली भाषा को संदर्भित करता है।
-* अन्य बार यह एक अलौकिक भाषा को संदर्भित करता है कि पवित्र आत्मा मसीह में विश्वासियों को "आत्मा का वरदान" के रूप में देता है।
-* “जीभ के समान आग की लपटें” अर्थात् आग की “लौ”।
-* अभिव्यक्ति में "मेरी जीभ मगन हुई," शब्द "जीभ" पूरे व्यक्ति को दर्शाती है। (देखें: [उपलक्षण](rc://*/ta/man/translate/figs-synecdoche))
-* वाक्यांश "झूठी बातें" एक व्यक्ति की आवाज या भाषण को संदर्भित करता है। (देखें: [लक्षणालंकार](rc://*/ta/man/translate/figs-metonymy))
+* बाइबल में इस शब्द का सबसे अधिक सामान्य प्रतीकात्मक अर्थ है, “भाषा” या “बोलना”।
+* कभी-कभी "जीभ" एक निश्चित मानव समूह द्वारा बोली जाने वाली भाषा को संदर्भित करती है।
+* यह एक अलौकिक भाषा को भी संदर्भित करता है जिसे पवित्र आत्मा मसीह के विश्वासियों को "आत्मा के वरदान" के एक रूप में देता है।
+* प्रेरितों के काम की पुस्तक में एक अभ्व्यक्ति है, “जीभ के समान आग की लपटें” अर्थात् आग की “लौ” जिनका आकार संभवतः जीभों जैसा था।
 
 ## अनुवाद सुझाव
 
@@ -17,19 +15,19 @@
 * आग के संदर्भ में इस शब्द का अनुवाद “लौ” किया जा सकता है।
 * “मेरी जीभ आनन्द करती है” इसका अनुवाद हो सकता है, “मैं आनन्द करता हूँ और परमेश्वर की स्तुति करता हूँ या “मैं आनन्द के साथ परमेश्वर की स्तुति करता हूँ”।
 * “झूठ बोलने वाली जीभ” का अनुवाद हो सकता है, “व्यक्ति जो झूठ बोलते हैं” या “जो लोग झूठ बोलते हैं”।
-* “उनकी जीभों से” उक्ति का अनुवाद हो सकता है, “उनके वचनों से” या “उनके शब्दों से”।
+* “उनकी जीभों से” ऐसी उक्तियों का अनुवाद हो सकता है, “उनके कथनों से” या “उनके शब्दों से”।
 
 (यह भी देखें: [वरदान](../kt/gift.md), [पवित्र आत्मा](../kt/holyspirit.md), [हर्ष](../other/joy.md), [स्तुति](../other/praise.md), [आनन्द करना](../other/rejoice.md), [आत्मा](../kt/spirit.md))
 
 ## बाइबल सन्दर्भ:
 
-* [1 कुरिन्थियों 12:9-11](rc://*/tn/help/1co/12/09)
-* [1 यूहन्ना 03:16-18](rc://*/tn/help/1jn/03/16)
-* [2 शमूएल 23:1-2](rc://*/tn/help/2sa/23/01)
-* [प्रे.का. 02:25-26](rc://*/tn/help/act/02/25)
-* [यहेजकेल 36:1-3](rc://*/tn/help/ezk/36/01)
-* [फिलिप्पियों 02:9-11](rc://*/tn/help/php/02/09)
+* [1 कुरिन्थियों 12:10](rc://*/tn/help/1co/12/10)
+* [1 यूहन्ना 03:18](rc://*/tn/help/1jn/03/18)
+* [2 शमूएल 23:02](rc://*/tn/help/2sa/23/02)
+* [प्रे.का. 02:26](rc://*/tn/help/act/02/26)
+* [यहेजकेल 36:03](rc://*/tn/help/ezk/36/03)
+* [फिलिप्पियों 02:11](rc://*/tn/help/php/02/11)
 
 ## शब्द तथ्य:
 
-* Strong's: H762, H2013, H2790, H3956, G1100, G1258, G1447, G2084
+* स्ट्रोंग्स: H3956, G1100, G1258, G2084
diff --git a/bible/other/tribulation.md b/bible/other/tribulation.md
index 6c0a6f1..5b67e5a 100644
--- a/bible/other/tribulation.md
+++ b/bible/other/tribulation.md
@@ -1,24 +1,24 @@
-# महाक्लेश, विपत्तियाँ, कष्ट
+# क्लेश
 
 ## परिभाषा:
 
-“क्लेश” शब्द का अर्थ है, कठिनाइयां, कष्ट और विपत्ति.
+“क्लेश” शब्द का अर्थ है, कठिनाइयां, कष्ट और विपत्ति।
 
-* नये नियम में लिखा है कि मसीही विश्वासियों पर सताव और नाना प्रकार के क्लेशों का समय आएगा क्योंकि इस संसार में कई लोग यीशु की शिक्षाओं के विरोध में होंगे.
-* बाइबल में “महाक्लेश” शब्द काम में लिया गया है जो यीशु के पुनः आगमन से पूर्व का समय होगा जब अनेक वर्षों तक पृथ्वी पर परमेश्वर का प्रकोप उण्डेला जाएगा.
-* “क्लेश” का अनुवाद हो सकता है, “घोर पीढ़ा का समय” या “भयानक कष्टों का समय” या “महान परेशानियों का समय.”
+* नये नियम में लिखा है कि मसीही विश्वासियों पर क्लेश का समय आएगा और अन्य प्रकार की क्लेश क्योंकि इस संसार में कई लोग यीशु की शिक्षाओं के विरोध में होंगे।
+* बाइबल में “महाक्लेश” शब्द काम में लिया गया है जो यीशु के पुनः आगमन से पूर्व का समय होगा जब अनेक वर्षों तक पृथ्वी पर परमेश्वर का प्रकोप उण्डेला जाएगा।
+* “क्लेश” का अनुवाद हो सकता है, “घोर पीढ़ा का समय” या “भयानक कष्टों का समय” या “महान परेशानियों का समय”।
 
 (यह भी देखें: [पृथ्वी](../other/earth.md), [शिक्षा देना](../other/teach.md), [प्रकोप](../kt/wrath.md))
 
 ## बाइबल सन्दर्भ:
 
-* [मरकुस 04:17](rc://*/tn/help/mrk/04/17)
-* [मरकुस 13:19](rc://*/tn/help/mrk/13/19)
+* [मरकुस 04:16-17](rc://*/tn/help/mrk/04/16)
+* [मरकुस 13:17-20](rc://*/tn/help/mrk/13/17)
 * [मत्ती 13:20-21](rc://*/tn/help/mat/13/20)
-* [मत्ती 24:09](rc://*/tn/help/mat/24/09)
+* [मत्ती 24:9-11](rc://*/tn/help/mat/24/09)
 * [मत्ती 24:29](rc://*/tn/help/mat/24/29)
-* [रोमियो 02:09](rc://*/tn/help/rom/02/09)
+* [रोमियो 02:8-9](rc://*/tn/help/rom/02/08)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H6869, G2347, G4423
+* Strong's: H6869, G2346, G2347
diff --git a/bible/other/tribute.md b/bible/other/tribute.md
index df0c08f..81f3289 100644
--- a/bible/other/tribute.md
+++ b/bible/other/tribute.md
@@ -1,4 +1,4 @@
-# tribute
+# कर, अनुदान, भुगतान
 
 ## परिभाषा:
 
@@ -6,7 +6,7 @@
 
 * कर एक भुगतान भी हो सकती है जिसे किसी शासक या सरकार को लोगों से आवश्यकता होती है,जैसे कि टोल या कर।
 * बाइबल के युग में कोई राजा या शासक किसी और राज्य में से होकर यात्रा करता था तो उस राज्य के राजा को कर देता था कि उस क्षेत्र में उसकी सुरक्षा सुनिश्चित की जाए।
-* कर में पैसों के अतिरिक्त भोजन वस्तुएं, मसाले, उत्तम वस्त्र, और सोने जैसी मूल्यवान धातुएं भी होती थी।
+* कर में पैसों के अतिरिक्त अन्य पदार्थ जैसे  भोजन वस्तुएं, मसाले, उत्तम वस्त्र, और सोने जैसी मूल्यवान धातुएं भी होती थी।
 
 ## अनुवाद के सुझाव:
 
@@ -18,9 +18,9 @@
 
 * [1 इतिहास 18:1-2](rc://*/tn/help/1ch/18/01)
 * [2 इतिहास 09:22-24](rc://*/tn/help/2ch/09/22)
-* [2 राजा 17:1-3](rc://*/tn/help/2ki/17/01)
-* [लूका 23:1-2](rc://*/tn/help/luk/23/01)
+* [2 राजा 17:03](rc://*/tn/help/2ki/17/03)
+* [लूका 23:02](rc://*/tn/help/luk/23/02)
 
 ## शब्द तथ्य:
 
-* Strong's: H1093, H4060, H4061, H4371, H4503, H4522, H4530, H4853, H6066, H7862, G1323, G2778, G5411
+* स्ट्रोंग्स: H1093, H4061, H4503, H4530, H4853, H6066, H7862, G5411
diff --git a/bible/other/turn.md b/bible/other/turn.md
index 31949d2..eb92fa6 100644
--- a/bible/other/turn.md
+++ b/bible/other/turn.md
@@ -1,8 +1,8 @@
-# मुड़, मुड़ता, लौटना, पीछे मुड़ता है, वापस मुड़ता है, वापस मुड़ना, वापस मुड़ा, मुड़ जाना, वापस मुड़ा,मोड़, मुड़ कर दूर जा रहा है, लौटता है, वापस लौटाया, वापस लौट रहा है, वापस लौट जाता है
+# मुड़, मुड़ता, लौटना, पीछे मुड़ता है, वापस मुड़ता है, वापस मुड़ना, वापस मुड़ा, भटक जाते, मुड़ जाना, वापस मुड़ा,मोड़, मुड़ कर दूर जा रहा है, लौटता है, वापस लौटाया, वापस लौट रहा है, वापस लौट जाता है
 
 ## परिभाषा:
 
-“मुड़” का अर्थ है दिशा परिवर्तन या किसी बात के कारण किसी की दिशा बदलना।
+“मुड़” का अर्थ है शारीरिक रूप से दिशा बदलने या किसी बात के कारण किसी की दिशा बदलना।
 
 * “मुड़” का अर्थ “पीछे मुड़ना” कि पीछे देखें या दूसरी दिशा में उन्मुख हों।
 * “वापस मुड़ना” या “चाल से फिरना” का अर्थ है “लौट जाना” या “दूर हो जाना” या “दूर करने का कारण होना”
@@ -14,30 +14,30 @@
 
 ## अनुवाद के सुझाव
 
-* सन्दर्भ के अनुसार “वापस” का अनुवाद “दिशा परिवर्तन” या “जाना” या “चलना” हो सकता है।
-* कुछ संदर्भों में “वापस” का अनुवाद “कारण” (कोई)  कुछ करने के लिए। "(किसी) से दूर मुड़ना" का अनुवाद "कारण (कोई) जाने के लिए" या "कारण (किसी) को रोकने के लिए किया जा सकता है।"
+* सन्दर्भ के अनुसार “मुड़” का अनुवाद “दिशा परिवर्तन” या “जाना” या “चलना” हो सकता है।
+* कुछ संदर्भों में “मुड़” का अनुवाद “कारण” (कोई)  कुछ करने के लिए। "(किसी) से दूर मुड़ना" का अनुवाद "कारण (कोई) जाने के लिए" या "कारण (किसी) को रोकने के लिए किया जा सकता है।"
 * " परमेश्वर से दूर हो जाना" वाक्यांश का अनुवाद " परमेश्वर की आराधना करना बंद करना" के रूप में किया जा सकता है।
 * "परमेश्वर की ओर मुड़ना" वाक्यांश का अनुवाद "फिर से परमेश्वर की आराधना करना शुरू करना" किया जा सकता है।
 * जब दुश्मन "पीछे मुड़ें," इसका मतलब है कि वे "पीछे हटना" "दुश्मन को पीछे मुड़ना" का मतलब है "दुश्मन के पीछे हटने का कारण।"
-* वाकई, जब इस्राएल "झूठे देवताओं" के पास लौट आए, तब वे "उनकी उपासना करने लगे" जब वे मूर्तियों से "मुड़ गए", उन्होंने "उनकी पूजा करना बंद कर दिया"
+* लाक्षणिक रूप से प्रयुक्त, जब इस्राएल झूठे देवताओं के पास "लौट आए", तब वे "उनकी उपासना करने लगे" जब वे मूर्तियों से "मुड़ गए", उन्होंने "उनकी पूजा करना बंद कर दिया"
 * जब परमेश्वर अपने विद्रोही लोगों से "दूर हो गया", तब उसने "उनकी रक्षा करना बंद कर दिया" या "उनकी मदद करना बंद कर दिया"
 * वाक्यांश "अपने बच्चों के लिए पिता के दिलों को मोड़ना" का अनुवाद "पिता अपने बच्चों की देखभाल फिर से करे" किया जा सकता है।
 * अभिव्यक्ति "मेरी महिमा को शर्मिंदगी में बदलना" का अनुवाद "मेरी महिमा को शर्मिंदा बनाने का कारण" या "मुझे अपमानित करना है कि मैं शर्मिंदा हो जाऊ" या "मुझे शर्मिंदा करना (बुरा काम करके) ताकि लोग मुझे सम्मान न दें ।" के रूप में किया जा सकता है।
 * "मैं तुम्हारे नगरों को बर्बाद कर दूंगा" का अनुवाद किया जा सकता है, "मैं तुम्हारे नगरों को नष्ट कर दूंगा" या "मैं शत्रुओं को तुम्हारे शहरों को नष्ट करने का कारण बनाऊंगा।"
-* वाक्यांश " में बदलना" का अनुवाद "बन जाना हैं" के रूप में किया जा सकता है।" जब मूसा की छड़ी एक साँप "में बदल गई", तो यह एक सांप "बन गया"। इसका अनुवाद भी "में बदल गया" के रूप में किया जा सकता है।
+* वाक्यांश "में बदलना" का अनुवाद "बन जाना हैं" के रूप में किया जा सकता है। जब मूसा की छड़ी एक साँप "में बदल गई", तो यह एक सांप "बन गया"। इसका अनुवाद भी "में बदल गया" के रूप में किया जा सकता है।
 
-(यह भी देखें: [मूर्ति](../other/idol.md), [कुष्ठ रोग](../other/leprosy.md), [आराधना](../kt/worship.md))
+(यह भी देखें: [झूठे ईश्वर](../kt/falsegod.md), [कुष्ठ रोग](../other/leprosy.md), [आराधना](../kt/worship.md))
 
 ## बाइबल संदर्भ:
 
-* [1 राजा 11:1-2](rc://*/tn/help/1ki/11/01)
-* [प्रे.का. 07:41-42](rc://*/tn/help/act/07/41)
-* [प्रे.का. 11:19-21](rc://*/tn/help/act/11/19)
+* [1 राजा 11:2](rc://*/tn/help/1ki/11/02)
+* [प्रे.का. 07:42](rc://*/tn/help/act/07/42)
+* [प्रे.का. 11:21](rc://*/tn/help/act/11/21)
 * [यिर्मयाह 36:1-3](rc://*/tn/help/jer/36/01)
-* [लूका 01:16-17](rc://*/tn/help/luk/01/16)
-* [मलाकी 04:4-6](rc://*/tn/help/mal/04/04)
-* [प्रकाशितवाक्य  11:6-7](rc://*/tn/help/rev/11/06)
+* [लूका 01:17](rc://*/tn/help/luk/01/17)
+* [मलाकी 04:06](rc://*/tn/help/mal/04/04)
+* [प्रकाशितवाक्य 11:06](rc://*/tn/help/rev/11/06)
 
 ## शब्द तथ्य:
 
-* Strong's: H541, H1750, H2015, H2017, H2186, H2559, H3399, H3943, H4142, H4672, H4740, H4878, H5186, H5253, H5414, H5437, H5472, H5493, H5528, H5627, H5753, H5844, H6437, H6801, H7227, H7725, H7734, H7750, H7760, H7847, H8159, H8447, G344, G387, G402, G576, G654, G665, G868, G1294, G1578, G1612, G1624, G1994, G2827, G3179, G3313, G3329, G3344, G3346, G4762, G5077, G5157, G5290, G6060
+* स्ट्रांग'स: H541, H2015, H2017, H2186, H2559, H3943, H4672, H4740, H4878, H5186, H5253, H5414, H5437, H5472, H5493, H5528, H5627, H5753, H6437, H7227, H7725, H7734, H7750, H7760, H7847, H8159, H8447, G344, G387, G402, G654, G665, G868, G1294, G1578, G1612, G1624, G1994, G3179, G3313, G3329, G3344, G3346, G4762, G5157, G5290
diff --git a/bible/other/understand.md b/bible/other/understand.md
index ffa95e5..91b5ff3 100644
--- a/bible/other/understand.md
+++ b/bible/other/understand.md
@@ -1,26 +1,26 @@
-# समझना, समझ, विचारधारा
+# समझना, समझता है, समझ लिया, समझ
 
 ## परिभाषा:
 
-“समझना” शब्द का अर्थ है सुनना या किसी जानकारी को अंतर्ग्रहण करना और समझना कि वह क्या है.
+“समझना” शब्द का अर्थ है सुनना या किसी जानकारी को अंतर्ग्रहण करना और समझना कि वह क्या है।
 
-* “समझ” शब्द का संदर्भ “ज्ञान” या “बुद्धि” से या किसी काम को करने की समझ से भी हो सकता है.
-* किसी को समझने का अर्थ यह भी हो सकता है कि वह व्यक्ति कैसा महसूस कर रहा ह.
-* इम्माऊस के मार्ग में यीशु ने उन शिष्यों को धर्मशास्त्र से मसीह का अर्थ समझने में सहायता की थी.
-* प्रकरण के अनुसार “समझ” का अनुवाद “जानना” या “विश्वास करना” या “अंतर्ग्रहण करना” या “अर्थ समझना” भी हो सकता है.
-* “समझ” का अनुवाद प्रायः “ज्ञान” या “बुद्धि” या “अंतर्दृष्टि” किया जा सकता है.
+* “समझ” शब्द का संदर्भ “ज्ञान” या “बुद्धि” से भी हो सकता है या “किसी काम को करने की समझ से भी”।
+* किसी को समझने का अर्थ यह भी हो सकता है कि वह व्यक्ति कैसा महसूस कर रहा है।
+* इम्माऊस के मार्ग में यीशु ने उन शिष्यों को धर्मशास्त्र से मसीह का अर्थ समझने में सहायता की थी।
+* प्रकरण के अनुसार “समझ” का अनुवाद “जानना” या “विश्वास करना” या “अंतर्ग्रहण करना” या “अर्थ समझना” भी हो सकता है।
+* “समझ” का अनुवादक प्रायः “ज्ञान” या “बुद्धि” या “अंतर्ग्रहण” किया गया है।
 
 (यह भी देखें: [विश्वास](../kt/believe.md), [जानना](../other/know.md), [बुद्धिमान](../kt/wise.md))
 
 ## बाइबल सन्दर्भ:
 
 * [अय्यूब 34:16-17](rc://*/tn/help/job/34/16)
-* [लूका 02:47](rc://*/tn/help/luk/02/47)
-* [लूका 08:10](rc://*/tn/help/luk/08/10)
-* [मत्ती 13:12](rc://*/tn/help/mat/13/12)
-* [मत्ती 13:14](rc://*/tn/help/mat/13/14)
-* [नीतिवचन 03:05](rc://*/tn/help/pro/03/05)
+* [लूका 02:45-47](rc://*/tn/help/luk/02/45)
+* [लूका 08:9-10](rc://*/tn/help/luk/08/09)
+* [मत्ती 13:10-12](rc://*/tn/help/mat/13/10)
+* [मत्ती 13:13-14](rc://*/tn/help/mat/13/13)
+* [नीतिवचन 03:5-6](rc://*/tn/help/pro/03/05)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H995, H998, H999, H1847, H2940, H3045, H3820, H3824, H4486, H7200, H7919, H7922, H7924, H8085, H8394, G50, G145, G191, G801, G1097, G1107, G1108, G1271, G1921, G1922, G1987, G1990, G2657, G3539, G3563, G4907, G4908, G4920, G5424, G5428, G5429
+* Strong's: H995, H998, H999, H1847, H2940, H3045, H3820, H3824, H4486, H7200, H7306, H7919, H7922, H7924, H8085, H8394, G50, G145, G191, G801, G1097, G1107, G1108, G1271, G1921, G1922, G1987, G1990, G2657, G3129, G3539, G3563, G3877, G4441, G4907, G4908, G4920, G5424, G5428, G5429, G6063
diff --git a/bible/other/vain.md b/bible/other/vain.md
index 986dd73..4d55780 100644
--- a/bible/other/vain.md
+++ b/bible/other/vain.md
@@ -1,31 +1,24 @@
-# व्यर्थ, अनर्थ
+# व्यर्थ, अनर्थ, घमंड
 
 ## परिभाषा:
 
-“व्यर्थ” शब्द किसी निकम्मी बात या निरूद्देश्य बात को व्यक्त करता है। व्यर्थ बातें निस्सार एवं निकम्मी होती हैं।
-
-* “अनर्थ” (व्यर्थ ही व्यर्थ) अर्थात निकम्मापन या निस्सारता। इसका संदर्भ घमंड और अभिमान से भी है।
-* पुराने नियम में मूर्तियों को व्यर्थ, निकम्मी कहा गया है, वे मुक्ति या उद्धार नहीं दिला सकतीं। वे निकम्मी हैं, उनकी न तो कोई उपयोगिता है न ही कोई उद्देश्य।
-* यदि कोई काम “व्यर्थ” में किया गया है तो इसका अर्थ है कि उसका कोई शुभ परिणाम प्राप्त नहीं हुआ। उस प्रयास या कार्य से कुछ भी उपलब्ध नहीं हुआ है।
-* 'व्यर्थ में भरोसा करने' का अर्थ कुछ ऐसी चीज़ों में विश्वास करना है जो सत्य नहीं है और वह झूठी आशा देती है।
-
-## अनुवाद के सुझाव:
+शब्द "व्यर्थ" और "घमंड" कुछ ऐसा वर्णन करते हैं जो बेकार या बेहद अस्थायी है।
 
+* पुराने नियम में मूर्तियों को व्यर्थ,चीजों के रूप में वर्णित किया जाता है जो बेकार हैं और कुछ भी नहीं कर सकती हैं।
+* यदि कोई काम “व्यर्थ” में किया गया है तो इसका अर्थ है कि वहाँ प्रयास या कार्य से कुछ भी उपलब्ध नहीं हुआ है। "व्यर्थ" वाक्यांश का अनुवाद विभिन्न तरीकों से किया जा सकता है, जिसमें शामिल हैं: "परिणाम के बिना;" "कोई परिणाम नहीं?" "बिना किसी वजह के;" "बिना किसी उद्देश्य के," या "बिना किसी उद्देश्य के।"
 * प्रकरण के अनुसार “व्यर्थ” शब्द का अनुवाद “खाली” या “निकम्मा” या “निराशाजनक” या “घटिया” या “अर्थहीन” हो सकता है।
-* “व्यर्थ होना” का अनुवाद “परिणाम रहित” या “परिणाम से वंचित” या “अर्थहीन” या “निरूद्देश्य” हो सकता है।
-* “व्यर्थ ही व्यर्थ” का अनुवाद “घमंड” “निकम्मी बात” या “निराशाजनक बात” किया जा सकता है।
 
-(यह भी देखें: [मूरत](../other/idol.md), [योग्य](../kt/worthy.md))
+(यह भी देखें: [झूठे ईश्वर](../kt/falsegod.md), [योग्य](../kt/worthy.md))
 
 ## बाइबल सन्दर्भ:
 
 * [1 कुरिन्थियों 15:1-2](rc://*/tn/help/1co/15/01)
 * [1 शमूएल 25:21-22](rc://*/tn/help/1sa/25/21)
-* [2 पतरस 02:17-19](rc://*/tn/help/2pe/02/17)
+* [2 पतरस 02:18](rc://*/tn/help/2pe/02/18)
 * [यशायाह 45:19](rc://*/tn/help/isa/45/19)
 * [यिर्मयाह 02:29-31](rc://*/tn/help/jer/02/29)
-* [मत्ती 15:7-9](rc://*/tn/help/mat/15/07)
+* [मत्ती 15:7-09](rc://*/tn/help/mat/15/09)
 
 ## शब्द तथ्य:
 
-* Strong's: H205, H1891, H1892, H2600, H3576, H5014, H6754, H7307, H7385, H7386, H7387, H7723, H8193, H8267, H8414, G945, G1432, G1500, G2755, G2756, G2757, G2758, G2761, G3150, G3151, G3152, G3153, G3154, G3155
+* स्ट्रांग'स: H1891, H1892, H2600, H7307, H7385, H7387, H7723, H8193, H8267, H8414, G945, G1500, G2756, G2758, G2761, G3151, G3152, G3153, G3155
diff --git a/bible/other/virgin.md b/bible/other/virgin.md
index 94c3cdf..40495f0 100644
--- a/bible/other/virgin.md
+++ b/bible/other/virgin.md
@@ -1,4 +1,4 @@
-# कुँवारी, कुमारियों, कुँवारीपन
+# कुँवारी, कुमारियों, कौमार्य
 
 ## परिभाषा:
 
@@ -13,18 +13,18 @@
 ## बाइबल सन्दर्भ:
 
 * [उत्पत्ति 24:15-16](rc://*/tn/help/gen/24/15)
-* [लूका 01:26-29](rc://*/tn/help/luk/01/26)
-* [लूका 01:34-35](rc://*/tn/help/luk/01/34)
-* [मत्ती 01:22-23](rc://*/tn/help/mat/01/22)
-* [मत्ती 25:1-4](rc://*/tn/help/mat/25/01)
+* [लूका 01:27](rc://*/tn/help/luk/01/27)
+* [लूका 01:35](rc://*/tn/help/luk/01/35)
+* [मत्ती 0123](rc://*/tn/help/mat/01/23)
+* [मत्ती 25:02](rc://*/tn/help/mat/25/02)
 
 ## बाइबल कहानियों से उदाहरण:
 
 * __[21:09](rc://*/tn/help/obs/21/09)__  यशायाह भविष्यद्वक्ता ने भविष्यवाणी की थी , कि एक __कुँवारी__ से मसीह का जन्म होगा।
-* __[22:04](rc://*/tn/help/obs/22/04)__वह एक __कुँवारी__ थी जिसकी मंगनी यूसुफ नामक पुरुष के साथ हुई थी |
-* __[22:05](rc://*/tn/help/obs/22/05)__ मरियम ने स्वर्गदूत से कहा कि, “यह कैसे होगा, मैं तो एक __कुँवारी__ हूँ?”
+* __[22:04](rc://*/tn/help/obs/22/04)__वह (मरियम) एक __कुँवारी__ थी जिसकी मंगनी यूसुफ नामक पुरुष के साथ हुई थी |
+* __[22:05](rc://*/tn/help/obs/22/05)__ मरियम ने स्वर्गदूत से कहा, “यह कैसे होगा, मैं तो एक __कुँवारी__ हूँ?”
 * __[49:01](rc://*/tn/help/obs/49/01)__ एक दूत ने मरियम नाम की एक __कुंवारी__ से कहा कि वह परमेश्वर के पुत्र को जन्म देगी | अतः जबकि वह एक __कुँवारी__ ही थी, तो उसने एक पुत्र को जन्म दिया और उसका नाम यीशु रखा |
 
 ## शब्द तथ्य:
 
-* Strong's: H1330, H1331, H5959, G3932, G3933
+* स्ट्रोंग्स: H1330, H1331, H5959, G3932, G3933
diff --git a/bible/other/walk.md b/bible/other/walk.md
index 93316d1..2af25ab 100644
--- a/bible/other/walk.md
+++ b/bible/other/walk.md
@@ -1,15 +1,15 @@
-# चले, चलता, चला, चलता
+# चला, चलता
 
 ## परिभाषा:
 
-प्रतिकात्मक रूप में “चलने का" उपयोग "आचरण" का बोध करवाता है।
+प्रतिकात्मक रूप में “चलने" का उपयोग "आचरण" का बोध करवाता है।
 
 * "हनोक परमेश्वर के साथ चलता था" अर्थात् वह परमेश्वर के साथ घनिष्ठ संबन्ध में था।
 * “पवित्र-आत्मा के साथ चलना” अर्थात पवित्र आत्मा की अगुआई में चलना कि परमेश्वर को प्रसन्न करनेवाले और उसे सम्मान पहुंचाने वाले काम करें।
 * परमेश्वर की आज्ञाओं में या परमेश्वर के मार्गों में चलना अर्थात उसकी आज्ञाओं के पालन का जीवन जीना अर्थात उसकी “आज्ञाओं को मानना” या “उसकी इच्छा पूरी करना।”
 * परमेश्वर कहता है कि वह “अपने लोगों के मध्य वास करेगा” या उनके साथ “घनिष्ठ व्यवहार” करेगा।
 * “विपरीत चाल चलना” का अर्थ ऐसा जीवन आचरण रखना जो किसी के विरूद्ध हो।
-* “पीछे चलना” अर्थात किसी का पीछा करना। * इसका अर्थ अनुकरण करना भी होता है।
+* “पीछे चलना” अर्थात किसी का पीछा करना।  इसका अर्थ अनुकरण करना भी होता है।
 
 ## अनुवाद के लिए सुझाव:
 
@@ -34,4 +34,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H1869, H1979, H1980, H1981, H3212, H4108, H4109, G1330, G1704, G3716, G4043, G4198, G4748
+* Strong's: H1869, H1980, H1981, H3212, H4108, G1704, G4043, G4198, G4748
diff --git a/bible/other/watch.md b/bible/other/watch.md
index f8e46d2..bbf4567 100644
--- a/bible/other/watch.md
+++ b/bible/other/watch.md
@@ -1,8 +1,8 @@
-# चौकस, ताकता, देखा, देख रहा था, द्वारपाल, पहरुओं, जागते रहो
+# चौकस, ताकता, देखा, देख रहा था, द्वारपाल, पहरुओं, जागते रहना
 
 ## परिभाषा:
 
-“चौकस” किसी वस्तु को ध्यान से देखना या किसी वस्तु पर निकटता से और अति सावधानी पूर्वक ध्यान देना। इसके अनेक प्रतीकात्मक अर्थ भी हैं। एक "चौकीदार" ऐसा कोई था जिसका काम ध्यान से शहर को चारों तरफ से देखना कि किसी भी खतरे या धमकी से शहर के लोगों की रक्षा करें।
+“चौकस” किसी वस्तु को ध्यान से देखना या किसी वस्तु पर निकटता से और अति सावधानी पूर्वक ध्यान देना। इसके अनेक प्रतीकात्मक अर्थ भी हैं। एक "पहरुआ" ऐसा व्यक्ति होता था जिसका काम ध्यान से चारों ओर देखना कि नगरवासियों के लिए कोई ख़तरा या अनर्थ तो नही है।
 
 * अपने जीवन और खरी शिक्षा की “चौकसी” करने की आज्ञा का अर्थ है बुद्धिमानी से जीवन जीना और झूठी शिक्षाओं पर विश्वास नहीं करना।
 * “सावधान रहो” अर्थात संकट से बचने और हानिकारक प्रभावों के प्रति सतर्क रहने की चेतावनी।
@@ -10,18 +10,18 @@
 “जागते रहो” या “चौकस रहो” का अर्थ है सदैव सतर्क रहना और सावधान रहना कि पाप में और बुराई में न पड़ें। इसका अर्थ “तैयार रहना” भी है।
 
 * “पहरा देना” या “चौकसी करना” अर्थात किसी प्राणी या किसी वस्तु की रक्षा करना, निगाह रखना या निगरानी करना।
-* अनुवाद के अन्य रूप “ध्यान देना” या “परिश्रमी होना” या “अत्यधिक सावधान रहना” या “सतर्क रहना”।
-* "द्वारपाल" के लिए अन्य शब्द "पहरेदार" या "अंगरक्षक" हैं।
+* इसके अनुवाद के अन्य रूप हो सकते हैं, “ध्यान देना” या “यत्नशील होना” या “अत्यधिक सावधान रहना” या “सतर्क रहना”।
+* "पहरुए" के लिए अन्य शब्द "पहरेदार" या "अंगरक्षक" हैं।
 
 ## बाइबल सन्दर्भ:
 
-* [1 थिस्सलुनीकियों 05:4-7](rc://*/tn/help/1th/05/04)
-* [इब्रानियों 13:15-17](rc://*/tn/help/heb/13/15)
+* [1 थिस्सलुनीकियों 05:06](rc://*/tn/help/1th/05/06)
+* [इब्रानियों 13:17](rc://*/tn/help/heb/13/17)
 * [यिर्मयाह 31:4-6](rc://*/tn/help/jer/31/04)
-* [मरकुस 08:14-15](rc://*/tn/help/mrk/08/14)
+* [मरकुस 08:15](rc://*/tn/help/mrk/08/15)
 * [मरकुस 13:33-34](rc://*/tn/help/mrk/13/33)
 * [मत्ती 25:10-13](rc://*/tn/help/mat/25/10)
 
 ## शब्द तथ्य:
 
-* Strong's: H821, H2370, H4929, H4931, H5027, H5341, H5894, H6486, H6822, H6836, H6974, H7462, H7789, H7919, H8104, H8108, H8245, G69, G70, G991, G1127, G1492, G2334, G2892, G3525, G3708, G3906, G4337, G4648, G5083, G5438
+* स्ट्रोंग्स: H821, H2370, H4929, H4931, H5027, H5341, H6486, H6822, H6836, H6974, H7462, H7789, H7919, H8104, H8108, H8245, G69, G991, G1127, G1492, G2334, G2892, G3525, G3708, G3906, G4337, G4648, G5083, G5438
diff --git a/bible/other/water.md b/bible/other/water.md
index 24dedf7..3c488fd 100644
--- a/bible/other/water.md
+++ b/bible/other/water.md
@@ -1,35 +1,34 @@
-# पानी, जल, गहरा
+# पानी, जल, पानी पिलाया, पानी देना
 
 ## परिभाषा:
 
-“पानी” का मूल अर्थ के अतिरिक्त अर्थ जलाशयों से भी है जैसे समुद्र, सागर, झील या नदी.
+“पानी” का मूल अर्थ के अतिरिक्त अर्थ जलाशयों से भी है जैसे समुद्र, सागर, झील या नदी भी है।
 
-* "जल" इस शब्द  का सन्दर्भ जलाशयों या अनेक जल स्रोतों से है.इसका सन्दर्भ सामान्यतः जल की बड़ी मात्रा से भी है.
-* “पानी” का प्रतीकात्मक उपयोग घोर निराशा, कठिनाइयों और कष्टों के लिए भी किया जाता है. उदाहरणार्थ, परमेश्वर प्रतिज्ञा करता है कि जब हम “पानी से होकर चलें” तब वह हमारे साथ-साथ होगा.
-* “बहुत जल” इस बात पर बल देता है कि परेशानियां बहुत बड़ी हैं.
-* मवेशियों और अन्य पशुओं को पानी पिलाने का अर्थ है उनके लिए "पीने के पानी की व्यवस्था करना." बाइबल के युग में पानी बाल्टी द्वारा कुएँ से निकाल कर होदे में या किसी और पात्र में डाला जाता था कि पशु उसमें से पानी पीएं.
-* "गहरा" गहरे जलाशय के संदार्भ में है,जैसे सृष्टि के आरम्भ से पूर्व का गहरा जल  या पृथ्वी की सतह से बहुत नीचे तक गहरा पानी जैसे समुद्र.
-* पुराने नियम में परमेश्वर को उसके लोगों के लिए “जीवन जल” का सोता कहा गया है. इसका अर्थ है कि वह आत्मिक शक्ति और नवजीवन का स्रोत है.
-* नये नियम में यीशु ने “जीवन जल” उक्ति का उपयोग किया है जो मनुष्य को बदलने तथा नवजीवन देने के लिए पवित्र आत्मा का कार्य है.
+* "जल" इस वाक्यांश का सन्दर्भ जलाशयों या अनेक जल स्रोतों से है। इसका सन्दर्भ सामान्यतः जल की बड़ी मात्रा से भी है।
+* “पानी” का प्रतीकात्मक उपयोग घोर निराशा, कठिनाइयों और कष्टों के लिए भी किया जाता है। उदाहरणार्थ, परमेश्वर प्रतिज्ञा करता है कि जब हम “पानी से होकर चलें” तब वह हमारे साथ-साथ होगा।
+* “बहुत जल” का अर्थ है परेशानियां बहुत बड़ी हैं।
+* मवेशियों और अन्य पशुओं को पानी पिलाने का अर्थ है उनके लिए "पीने के पानी की व्यवस्था करना"। बाइबल के युग में पानी बाल्टी द्वारा कुएँ से निकाल कर होदे में या किसी और पात्र में डाला जाता था कि पशु उसमें से पानी पीएं।
+* पुराने नियम में परमेश्वर को उसके लोगों के लिए “जीवन जल” का सोता कहा गया है। इसका अर्थ है कि वह आत्मिक शक्ति और नवजीवन का सोत है
+* नये नियम में यीशु ने “जीवन जल” उक्ति का उपयोग किया है जो मनुष्य को बदलने तथा नवजीवन देने के लिए पवित्र आत्मा का कार्य है।
 
 ## अनुवाद के सुझाव:
 
-* “पानी भरना” का अनुवाद होगा, “बाल्टी द्वारा कूएँ से पानी निकालना.”
-* “ उन में से में से जीवन के जल की नदियां बह निकलेंगी” इसका अनुवाद हो सकता है, “पवित्र आत्मा का सामर्थ्य और आशिषें उनमें से नदियों के सदृश्य बहने लगेंगी” “आशिषों” के स्थान में “वरदान” या “फल” या “ईश्वरीय गुण” का उपयोग किया जा सकता है.
-* कूएँ पर उस सामरी स्त्री से बातें करते समय “जीवन जल” का अनुवाद “जीवनदायक जल” या “पानी जो जीवन देता है” किया जा सकता है. इस संदर्भ में, पानी की उपमा को अनुवाद में बनाए रखना है.
-* प्रकरण के अनुसार, “पानी” और “बहुत पानी” का अनुवाद “घोर कष्ट” हो सकता है (जो आपको पानी की तरह चारों ओर से घेरे होता है) "या" कुचल डालने वाली कठिनाइयां  (जैसे पानी की बाढ़) "या "बड़ी मात्रा में पानी "।
+* “पानी भरना” का अनुवाद होगा, “बाल्टी द्वारा कूएँ से पानी निकालना”
+* “उसके हृदय में से जीवन के जल की नदियां बह निकलेंगी”। इसका अनुवाद हो सकता है, “पवित्र आत्मा का सामर्थ्य और आशिषें उनमें से नदियों के सदृश्य बहने लगेंगी” “आशिषों” के स्थान में “वरदान” या “फल” या “ईश्वरीय गुण” का उपयोग किया जा सकता है।
+* कूएँ पर उस सामरी स्त्री से बातें करते समय “जीवन जल” का अनुवाद “जीवनदायक जल” या “पानी जो जीवन देता है” किया जा सकता है। इस संदर्भ में पानी की उपमा को अनुवाद में प्रकट करना है।
+* प्रकरण के अनुसार, “पानी” और “बहुत पानी” का अनुवाद “घोर कष्ट” हो सकता है (जो आपको पानी की तरह चारों ओर से घेरे होता है) "या" भारी कठिनाइयों (जैसे पानी की बाढ़) "या "बड़ी मात्रा में पानी "।
 
 (यह भी देखें: [जीवन](../kt/life.md), [आत्मा](../kt/spirit.md), [पवित्र आत्मा](../kt/holyspirit.md), [सामर्थ्य](../kt/power.md))
 
 ## बाइबल सन्दर्भ:
 
 * [प्रे.का. 08:36-38](rc://*/tn/help/act/08/36)
-* [निर्गमन 14:21](rc://*/tn/help/exo/14/21)
-* [यूहन्ना 04:10](rc://*/tn/help/jhn/04/10)
-* [यूहन्ना 04:14](rc://*/tn/help/jhn/04/14)
-* [यूहन्ना 04:15](rc://*/tn/help/jhn/04/15)
+* [निर्गमन 14:21-22](rc://*/tn/help/exo/14/21)
+* [यूहन्ना 04:9-10](rc://*/tn/help/jhn/04/09)
+* [यूहन्ना 04:13-14](rc://*/tn/help/jhn/04/13)
+* [यूहन्ना 04:15-16](rc://*/tn/help/jhn/04/15)
 * [मत्ती 14:28-30](rc://*/tn/help/mat/14/28)
 
 ## शब्द तथ्य:
 
-* स्ट्रोंग्स: H2222, H4325, H4529, H4857, H7301, H7783, H8248,H8415, G504, G4215, G4222, G5202, G5204
+* Strong's: H2222, H4325, H4529, H4857, H7301, H7783, H8248, G504, G4215, G4222, G5202, G5204
diff --git a/bible/other/wine.md b/bible/other/wine.md
index bc04f9f..a6f89a2 100644
--- a/bible/other/wine.md
+++ b/bible/other/wine.md
@@ -10,22 +10,22 @@
 * भोजन के समय परोसी गई मदिरा में प्रायः पानी मिलाया गया होता था।
 * पुरानी मशक कड़क होकर भंगुरावस्था में आ जाती थी जिसकी दरारों में से दाखरस बह जाता था। नई मशकें कोमल एवं लचीली होती थी अर्थात वे फटती नहीं थी और दाखरस को सुरक्षित रखने के लिए उचित थी।
 * यदि आपकी संस्कृति में दाखरस नहीं जानी जाती है तो इसका अनुवाद “किण्वन किया हुआ अंगूर का रस” कह सकते हैं या “अंगूर के फलों से किण्वन किया हुआ रस” या “किण्वन किया हुआ फलों का रस” (देखें: [अपरिचित शब्दों का अनुवाद कैसे करे](rc://*/ta/man/translate/translate-unknown))
-* “मशक” का अनुवाद “मदिरा की थैली” या “पशु की खाल मदिरा का थैला” या “पशु की खाल मदिरा का थैला”।
+* “मशक” का अनुवाद “मदिरा की थैली” या “पशु की खाल मदिरा का थैला” या “पशु की खाल मदिरा का पात्र”।
 
 (यह भी देखें: [अंगूर](../other/grape.md), [दाखलता](../other/vine.md), [दाख की बारी](../other/vineyard.md), [दाखरस के कुण्ड](../other/winepress.md))
 
 ## बाइबल संदर्भ:
 
-* [1 तीमुथियुस 05:23-25](rc://*/tn/help/1ti/05/23)
-* [उत्पत्ति 09:20-21](rc://*/tn/help/gen/09/20)
-* [उत्पत्ति 49:11-12](rc://*/tn/help/gen/49/11)
+* [1 तीमुथियुस 05:23](rc://*/tn/help/1ti/05/23)
+* [उत्पत्ति 09:21](rc://*/tn/help/gen/09/21)
+* [उत्पत्ति 49:12](rc://*/tn/help/gen/49/11)
 * [यूहन्ना 02:3-5](rc://*/tn/help/jhn/02/03)
-* [यूहन्ना 02:9-10](rc://*/tn/help/jhn/02/09)
+* [यूहन्ना 02:10](rc://*/tn/help/jhn/02/09)
 * [मत्ती 09:17](rc://*/tn/help/mat/09/17)
-* [मत्ती 11:18-19](rc://*/tn/help/mat/11/18)
+* [मत्ती 11:18](rc://*/tn/help/mat/11/18)
 
 नष्ट करना
 
 ## शब्द तथ्य:
 
-* Strong's: H2561, H2562, H3196, H4469, H4997, H5435, H6025, H6071, H8492, G1098, G3631, G3820, G3943
+* स्ट्रांग'स: H2561, H2562, H3196, H4469, H4997, H5435, H6025, H6071, H8492, G1098, G3631, G3820, G3943
diff --git a/bible/other/winnow.md b/bible/other/winnow.md
index 90c5a94..39e398a 100644
--- a/bible/other/winnow.md
+++ b/bible/other/winnow.md
@@ -4,13 +4,14 @@
 
 “फटकना” और “फटके” अर्थात अन्न को भूसी से अलग करना। बाइबल में ये दोनों शब्दों का उपयोग प्रतीकात्मक रूप में भी किया जाता है, मनुष्यों को पृथक करने और उनका विभाजन करने में।
 
-“फटकना” भी अनावश्यक भूसी को अन्न से अलग करना है अन्न मिश्रित भूसी को हवा में उड़ाया जाता था कि हवा भूसी को उड़ाकर अन्न से अलग कर दे।
-
+* “फटकना” भी अनावश्यक भूसी को अन्न से अलग करना है अन्न मिश्रित भूसी को हवा में उड़ाया जाता था कि हवा भूसी को उड़ाकर अन्न से अलग कर दे।
 * “फटके” उस गेहूँ को जो हवा में उड़ाकर भूसी से अलग किया गया है एक छलनी में फटका जाता था कि उसमें से मिट्टी और कंकड़ अलग किये जाएं।
 * पुराने नियम में फटकना और हवा में उड़ना उक्तियों का प्रतीकात्मक उपयोग किया गया है जिसका संदर्भ धर्मियों को अधर्मियों से अलग करने वाली कठिनाइयों से है।
 * एक बार यीशु ने भी “फटके” शब्द का प्रतीकात्मक उपयोग किया है जब वह शमोन पतरस से कह रहा था कि वह और अन्य शिष्य अपने विश्वास में कैसे परखे जायेंगे।
 * इन शब्दों का अनुवाद करने के लिए, लक्षित भाषा में उन शब्दों या वाक्यांशों का उपयोग करें जो इन गतिविधियाँ पर संदर्भित हो; संभावित अनुवाद "हिलाना" या "हवा करना" हो सकता हैं। यदि सूप या छानना नहीं जानते हैं, तो उन शब्दों का अनुवाद दुसरे शब्द के द्वारा किया जा सकता है जो अनाज से भूसी या गंदगी को अलग करने, या इस प्रक्रिया का वर्णन करने की एक अलग विधि को संदर्भित करता हो।
 
+*
+
 (यह भी देखें: [अपरिचित शब्दों का अनुवाद कैसे करें](rc://*/ta/man/translate/translate-unknown))
 
 (यह भी देखें: [भूसी](../other/chaff.md), [अन्न](../other/grain.md))
diff --git a/bible/other/wisemen.md b/bible/other/wisemen.md
index 8a3a682..b48613c 100644
--- a/bible/other/wisemen.md
+++ b/bible/other/wisemen.md
@@ -1,19 +1,25 @@
-# बुद्धिमानों
+# बुद्धिमानों, मंत्री
 
 ## तथ्य:
 
-बाइबल में, वाक्यांश "बुद्धिमान" अक्सर उन मनुष्यों को दर्शाता है जो परमेश्वर की सेवा करते हैं और बुद्धिमानी से कार्य करते हैं, मूर्खता से नहीं। “बुद्धिमान” अर्थात विशेष ज्ञान एवं योग्यताएं रखनेवाला मनुष्य जो अधिकतर राजा के दरबार का सदस्य होता था।
+"बुद्धिमान मनुष्य" का साधारण सा अर्थ है, बुद्धि से परिपूर्ण लोग।बाइबल में, "बुद्धिमान" शब्द  अक्सर उन मनुष्यों को दर्शाता है जो असाधारण ज्ञान और योग्यताएं रखते थे और राजा के दरबार में या उच्च अधिकारियों के लिए परामर्शदाता थे।
 
-* कभी-कभी शब्द "बुद्धिमान पुरुष" को पाठ में "विवेकपूर्ण पुरुषों" या "समझ वाले पुरुष" के रूप में समझाया जाता है। यह उन लोगों को संदर्भित करता है जो बुद्धिमानी और सत्य से कार्य करते हैं क्योंकि वे परमेश्वर की आज्ञा मानते हैं।
-* "बुद्धिमानों" जिन्होंने फिरौन और अन्य राजाओं की सेवा की थी, वे अक्सर विद्वान थे, जिन्होंने सितारों का अध्ययन किया था, विशेषकर उन सितारों के विशेष अर्थों की खोज करते थे कि सितारों ने आकाश में कैसी स्थिति बनायी थी।
-* अक्सर बुद्धिमान पुरुषों से स्वप्न के अर्थ की व्याख्या करने की उम्मीद की जाती थी। उदाहरण के लिए, राजा नबूकदनेस्सर ने मांग की कि उसके बुद्धिमान पुरुष उसके सपनों का वर्णन करें और उसे बताए कि इसका क्या मतलब है, लेकिन उनमें से दानिय्येल के सिवाय कोई भी ऐसा करने के लिए, सक्षम नहीं थे जिसने परमेश्वर की ओर से इस ज्ञान प्राप्त किया था।
-* कभी-कभी बुद्धिमान लोगों ने जादुई कृत्यों का प्रदर्शन किया जैसे कि बुरे आत्माओं की शक्ति के माध्यम से किए गए भविष्यवाणी या चमत्कार।
-* नए नियम में, पूर्वी क्षेत्रों से आने वाले पुरुषों के समूह को "मागी" कहा जाता था, जिसे अक्सर "बुद्धिमान पुरुष" के रूप में अनुवादित किया जाता है, क्योंकि यह शायद उन विद्वानों को दर्शाता है जिन्होंने पूर्वी देश के एक शासक की सेवा की थी।
-* अति संभव है कि वे खगोलशास्त्री थे जो सितारों का अध्ययन करते थे। कुछ विचारकों का मानना था कि वे बुद्धिमान लोग उनकी सन्तान है जिन्हें दानिय्येल ने सिखाया था।
-* संदर्भ के आधार पर, "बुद्धिमान पुरुष" शब्द का अनुवाद "बुद्धिमान" या "प्रतिभाशाली पुरुषों" या "शिक्षित पुरुषों" या किसी अन्य शब्द जैसे वाक्यांश के साथ किया जा सकता है जिसका अर्थ है उन पुरुषों के सन्दर्भ में है जो महत्वपूर्ण काम किसी शासक के लिए करते है।
-* जब "बुद्धिमान पुरुष" केवल एक संज्ञा शब्द है, तो "बुद्धिमान" शब्द का अनुवाद समान तरह से किया जाना चाहिए जैसे बाइबल में अन्य जगह इसका अनुवाद किया गया है।
+### पुराना नियम
 
-(यह भी देखें: [बाबेल](../names/babylon.md), [दानिय्येल](../names/daniel.md), [भूत-सिद्धी](../other/divination.md), [जादू-टोना](../other/magic.md), [नबूकदनेस्सर](../names/nebuchadnezzar.md), [शासक](../other/ruler.md), [बुद्धिमान](../kt/wise.md))
+* कभी-कभी शब्द "बुद्धिमान पुरुष" को पाठ में "विवेकपूर्ण पुरुष" या "समझ वाला पुरुष" भी कहा गया है। यह उन लोगों को संदर्भित करता है जो बुद्धिमानी और सत्य से कार्य करते हैं क्योंकि वे परमेश्वर की आज्ञा मानते हैं।
+* "बुद्धिमानों" जिन्होंने फिरौन और अन्य राजाओं की सेवा की थी, वे अक्सर विद्वान थे, जिन्होंने सितारों का अध्ययन किया था, विशेषकर उन सितारों के विशेष अर्थों की खोज करते थे जिन  सितारों ने आकाश में विशिष्ट स्थिति बनायी होती थी। कभी-कभी, "बुद्धिमान मनुष्य" शकुन भी विचारते थे, जादू टोना करते थे,संभवतः दुष्टात्माओं की सहायता से।
+* अक्सर बुद्धिमान पुरुषों से स्वप्न के अर्थ की व्याख्या करने की उम्मीद की जाती थी। उदाहरण के लिए, राजा नबूकदनेस्सर ने मांग की कि उसके बुद्धिमान पुरुष उसके सपनों का वर्णन करें और उसे बताएं कि उसका अर्थ क्या है, लेकिन उनमें से दानिय्येल के सिवाय कोई भी ऐसा करने के लिए, सक्षम नहीं था क्योंकि उसने परमेश्वर की ओर से इसका ज्ञान प्राप्त किया था।
+
+### नया नियम
+
+* यीशु के दर्शनार्थ पूर्वी क्षेत्रों से आने वाले पुरुषों के समूह को "ज्योतिशिओं" कहा जाता था, जिसे अक्सर "बुद्धिमान पुरुष" के रूप में अनुवादित किया जाता है, क्योंकि यह शायद उन विद्वानों को दर्शाता है जिन्होंने पूर्वी देश के किसी शासक की सेवा की थी।
+
+## अनुवाद के सुझाव
+
+* संदर्भ के आधार पर इस उक्ति, "बुद्धिमान पुरुष" शब्द का अनुवाद "बुद्धिमान" या "प्रतिभाशाली पुरुषों" या "शिक्षित पुरुषों" या किसी अन्य कोई शब्द जो किसी शासक के अधीन महत्वपूर्ण कार्य करने वाले मनुष्यों के सन्दर्भ में हो।
+* जब "बुद्धिमान पुरुष" का अभिप्राय मात्र बुद्धिमान मनुष्यों से हो तो "बुद्धिमान" शब्द का अनुवाद वैसे ही किया जाय जैसे बाइबल में अन्य स्थानों में किया गया है।
+
+(यह भी देखें: [बाबेल](../names/babylon.md), [दानिय्येल](../names/daniel.md), [शकुन](../other/divination.md), [जादू-टोना](../other/magic.md), [नबूकदनेस्सर](../names/nebuchadnezzar.md), [शासक](../other/ruler.md), [बुद्धिमान](../kt/wise.md))
 
 ## बाइबल सन्दर्भ:
 
@@ -23,4 +29,4 @@
 
 ## शब्द तथ्य:
 
-* Strong's: H2445, H2450, H3778, H3779, G4680
+* स्ट्रोंग्स: H2445, H2450, H3778, H3779, G4680
diff --git a/bible/other/wrong.md b/bible/other/wrong.md
index 663fcc4..a703ab2 100644
--- a/bible/other/wrong.md
+++ b/bible/other/wrong.md
@@ -1,22 +1,22 @@
-# गलत, गलतियाँ, गलत करना, गलत तरीके से, गलत तरीके से, गलत करनेवाले, गलत, दुर्व्यवहार, दुर्व्यवहार, सताया हुआ, दर्द, चोट पहुँचाना, दर्दनाक
+# बुरा, गलत करना, बुरा किया, गलत तरीके से, बुरा करनेवाले, दुर्व्यवहार, सताया हुआ, चोट पहुँचाना, कष्टदायक
 
 ## परिभाषा:
 
-“गलत” करने का अर्थ है उसके साथ अन्याय करना या अनिष्ठ व्यवहार करना।
+“बुरा” करने का अर्थ है किसी के साथ अन्याय करना या अनिष्ठ व्यवहार करना।
 
-* शब्द "दुर्व्यवहार"; का अर्थ है किसी व्यक्ति पर बुरी और बेअदबी से व्यवहार करना, उस व्यक्ति को शारीरिक या भावनात्मक नुकसान पहुंचाना।
-* शब्द "चोट"; अधिक सामान्य है और इसका मतलब है "किसी को किसी तरह नुकसान पहुंचाना।" इसका अक्सर "शारीरिक चोट" का अर्थ होता है।
-* संदर्भ के आधार पर, इन शब्दों का अनुवाद "गलत करना" या "अन्याय का व्यवहार"; या "हानि पहुँचाना" या "हानिकारक तरीके से व्यवहार करना" या "चोट पहुँचाना" के रूप में किया जा सकता है।
+* शब्द "दुर्व्यवहार"; का अर्थ है किसी व्यक्ति के साथ बुरा या  कठोर व्यवहार करना, उस व्यक्ति को शारीरिक या मानसिक कष्ट पहुंचाना।
+* शब्द "चोट"; अधिक सामान्य है और इसका मतलब है "किसी को किसी तरह नुकसान पहुंचाना।" इसमें अक्सर "शारीरिक चोट" का अर्थ होता है।
+* संदर्भ के आधार पर, इन शब्दों का अनुवाद "गलत करना" या "अन्याय का व्यवहार"; या "हानि पहुँचाना" या "हानिकारक व्यवहार करना" या "चोट पहुँचाना," आदि रूप में किया जा सकता है।
 
 ## बाइबल संदर्भ:
 
-* [प्रे.का. 07:26-28](rc://*/tn/help/act/07/26)
-* [निर्गमन 22:20-21](rc://*/tn/help/exo/22/20)
-* [उत्पत्ति 16:5-6](rc://*/tn/help/gen/16/05)
-* [लूका 06:27-28](rc://*/tn/help/luk/06/27)
+* [प्रे.का. 07:26](rc://*/tn/help/act/07/26)
+* [निर्गमन 22:21](rc://*/tn/help/exo/22/21)
+* [उत्पत्ति 16:05](rc://*/tn/help/gen/16/05)
+* [लूका 06:28](rc://*/tn/help/luk/06/28)
 * [मत्ती. 20:13-14](rc://*/tn/help/mat/20/13)
-* [भजन संहिता 071:12-13](rc://*/tn/help/psa/071/012)
+* [भजन संहिता 071:13](rc://*/tn/help/psa/071/013)
 
 ## शब्द तथ्य:
 
-* Strong's: H205, H816, H2248, H2250, H2255, H2257, H2398, H2554, H2555, H3238, H3637, H4834, H5062, H5142, H5230, H5627, H5753, H5766, H5791, H5792, H5916, H6031, H6087, H6127, H6231, H6485, H6565, H6586, H7451, H7489, H7563, H7665, H7667, H7686, H8133, H8267, H8295, G91, G92, G93, G95, G264, G824, G983, G984, G1536, G1626, G1651, G1727, G1908, G2556, G2558, G2559, G2607, G3076, G3077, G3762, G4122, G5195, G5196
+* स्ट्रोंग्स: H205, H816, H2248, H2250, H2255, H2257, H2398, H2554, H2555, H3238, H3637, H4834, H5062, H5142, H5230, H5627, H5753, H5766, H5791, H5792, H5916, H6031, H6087, H6127, H6231, H6485, H6565, H6586, H7451, H7489, H7563, H7665, H7667, H7686, H8133, H8267, H8295, G91, G92, G93, G95, G264, G824, G983, G984, G1536, G1626, G1651, G1727, G1908, G2556, G2558, G2559, G2607, G3076, G3077, G3762, G4122, G5195, G5196
diff --git a/bible/other/yoke.md b/bible/other/yoke.md
index 6cb1df5..22c030a 100644
--- a/bible/other/yoke.md
+++ b/bible/other/yoke.md
@@ -1,28 +1,27 @@
-# जूआ, जूए, जूए में
+# जूआ, जुते हुए, बंधे हुए
 
 ## परिभाषा:
 
 जूआ लकड़ी या लोहे का होता है जिसमें दो या अधिक पशु जोते जाते हैं कि हल चलाएं या गाड़ी खीचें। इसके अनेक प्रतीकात्मक अर्थ हैं।
 
-* शब्द "जूआ" का प्रयोग प्रतीकात्मक रूप से किया जाता है, जो कि एक साथ काम करने के उद्देश्य से लोगों को शामिल करना, जैसे कि यीशु की सेवा करने के लिए।
+* शब्द "जूआ" का प्रयोग प्रतीकात्मक रूप से उस बात के लिए किया जाता है, जो मनुष्य को एक साथ काम करने के उद्देश्य से सहकारी करती है जैसे कि यीशु की सेवा करने के लिए।
 * पौलुस ने किसी ऐसे व्यक्ति का उल्लेख करने के लिए "सहकर्मी" शब्द का इस्तेमाल किया जो मसीह की सेवा कर रहा था। इसका अनुवाद “साथी कार्यकर्ता” या “साथी सेवक” या “सहकर्मी” भी हो सकता है।
-* शब्द "जूआ" का प्रयोग अक्सर एक भारी बोझ का उल्लेख करने के लिए किया जाता है, जिसे किसी को ले जाना पड़ता है, जैसे दासत्व या उत्पीड़न द्वारा दमन करते समय।
-* सन्दर्भ के आधार पे इसका अनुवाद ज्यों का त्यों ही हो और लक्षित भाषा में खेती के लिए जो जूआ काम में आता है वही शब्द काम में लिया जाए।
-
-इस शब्द के प्रतीकात्मक उपयोगों का अनुवाद हो सकता है, सन्दर्भ के आधार पर “अत्याचार का बोझ” या “भारी बोझ” या “बंधन”।
+* शब्द "जूआ" का प्रयोग अक्सर एक भारी बोझ का उल्लेख करने के लिए किया जाता है, जिसे किसी को उठा कर ले जाना पड़ता है, जैसे दासत्व या उत्पीड़न के समय शोषण किया जाता है।
+* अधिकाँश प्रकरणों में इसका अनुवाद ज्यों का त्यों ही हो तो अच्छा होगा, लक्षित भाषा में खेती के लिए जो जूआ काम में आता है वही शब्द काम में लिया जाए।
+* इस शब्द के प्रतीकात्मक उपयोगों का अनुवाद सन्दर्भ के आधार पर हो सकता है, “दमनकारी बोझ” या “भारी बोझ” या “बंधन”।
 
 (यह भी देखें: [बांधना](../kt/bond.md), [बोझ](../other/burden.md), [अत्याचार करना](../other/oppress.md), [सताना](../other/persecute.md), [सेवक](../other/servant.md))
 
 ## बाइबल सन्दर्भ:
 
-* [प्रे.का. 15:10-11](rc://*/tn/help/act/15/10)
-* [गलातियों 05:1-2](rc://*/tn/help/gal/05/01)
-* [उत्पत्ति 27:39-40](rc://*/tn/help/gen/27/39)
-* [यशायाह 09:4-5](rc://*/tn/help/isa/09/04)
-* [यिर्मयाह 27:1-4](rc://*/tn/help/jer/27/01)
-* [मत्ती 11:28-30](rc://*/tn/help/mat/11/28)
-* [फिलिप्पियों 04:1-3](rc://*/tn/help/php/04/01)
+* [प्रे.का. 15:10](rc://*/tn/help/act/15/10)
+* [गलातियों 05:01](rc://*/tn/help/gal/05/01)
+* [उत्पत्ति 27:40](rc://*/tn/help/gen/27/40)
+* [यशायाह 09:04](rc://*/tn/help/isa/09/04)
+* [यिर्मयाह 27:04](rc://*/tn/help/jer/27/04)
+* [मत्ती 11:30](rc://*/tn/help/mat/11/30)
+* [फिलिप्पियों 04:03](rc://*/tn/help/php/04/03)
 
 ## शब्द तथ्य:
 
-* Strong's: H3627, H4132, H4133, H5674, H5923, H6776, G2086, G2201, G2218, G4805
+* Strong’s: H3627, H4132, H4133, H5674, H5923, H6776, G2086 G2218,
diff --git a/manifest.yaml b/manifest.yaml
index cbda4c6..3f3b94c 100644
--- a/manifest.yaml
+++ b/manifest.yaml
@@ -15,21 +15,25 @@ dublin_core:
   description: 'A basic Bible lexicon that provides translators with clear, concise definitions and translation suggestions for every important word in the Bible. It provides translators and checkers with essential lexical information to help them make the best possible translation decisions.'
   format: 'text/markdown'
   identifier: 'tw'
-  issued: '2020-11-09'
+  issued: '2020-12-09'
   language:
     identifier: 'hi'
     title: 'हिन्दी, हिंदी  (Hindi)'
     direction: 'ltr'
-  modified: '2020-11-09'
+  modified: '2020-12-09'
   publisher: 'BCS'
   relation:
     - 'hi/glt'
+    - 'hi/gst'
+    - 'hi/udb'
+    - 'hi/ulb'
     - 'hi/iev'
     - 'hi/irv'
-    - 'hi/ulb'
     - 'hi/ta'
     - 'hi/tn'
     - 'hi/tq'
+    - 'hi/obs'
+    - 'hi/obs-tn'
   rights: 'CC BY-SA 4.0'
   source:
     -
@@ -39,7 +43,7 @@ dublin_core:
   subject: 'Translation Words'
   title: 'translationWords'
   type: 'dict'
-  version: '16.1'
+  version: '16.2'
 
 checking:
   checking_entity:
diff --git a/media.yaml b/media.yaml
new file mode 100644
index 0000000..37a873f
--- /dev/null
+++ b/media.yaml
@@ -0,0 +1,10 @@
+projects:
+  -
+    identifier: 'bible'
+    version: '{latest}'
+    media:
+      -
+       identifier: 'pdf'
+       version: '{latest}'
+       contributor: [Christopher, Jinu]
+       url: 'https://cdn.door43.org/hi/tw/v{latest}/pdf/hi_tw_v{latest}.pdf'
\ No newline at end of file