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1	Book	Chapter	Verse	ID	SupportReference	GLQuote	OccurrenceNote
2	ECC	front	intro	d82s			# Introduction to Ecclesiastes<br>## Part 1: General Introduction<br><br>### Outline of the Book of Ecclesiastes<br><br>1. The author questions the nature of life and the limits of human wisdom (1:1–6:12)<br>1. The author teaches about making wise choices in how one lives (7:1–12:7)<br>1. The conclusion and ending (12:8–14)<br><br>### What is the Book of Ecclesiastes about?<br><br>Ecclesiastes is a group of short teachings that try to answer questions such as “What do people gain from all their labor?” Ecclesiastes is a series of thoughts about a variety of subjects, all of them about the purpose and worth of various actions and events. The author concludes that all the work we perform and all the knowledge and skill we gain is like a vapor that disappears, and that we must fear Yahweh and keep his commandments.<br><br>### How should the title of this book be translated?<br><br>The traditional title for this book is “Ecclesiastes.” Its meaning is similar to “religious assembly.” Translators might decide on a title that better describes the content of the book, such as “Words of a Teacher” or “Teachings of a Wise Man.”<br><br>### Who wrote the Book of Ecclesiastes?<br><br>The author appears to be Solomon, “the Teacher, the descendant of David and king in Jerusalem.” This is consistent with what Solomon was known for:<br>* his wisdom ([Ecclesiastes 1:16](../../ecc/01/16.md) and twenty-six other references to wisdom);<br>* his vast wealth ([Ecclesiastes 2:8](../../ecc/02/08.md)), and the pain that comes from wealth ([Ecclesiastes 5:13-14](../05/13.md); [Ecclesiastes 4:8](../../ecc/04/08.md); and [Ecclesiastes 9:11](../../ecc/09/11.md));<br>* his large number of servants ([Ecclesiastes 2:7](../../ecc/02/07.md) and [Ecclesiastes 10:7](../../ecc/10/07.md));<br>* his limitless opportunities for worldly pleasures ([Ecclesiastes 2:1-2](../02/01.md), [Ecclesiastes 10](../02/09.md); [Ecclesiastes 3:13](../../ecc/03/13.md); [Ecclesiastes 4:8](../../ecc/04/08.md); [Ecclesiastes 5:4](../../ecc/05/04.md); and [Ecclesiastes 12:1](../../ecc/12/01.md)); and<br>* the wide range of his many building projects ([Ecclesiastes 2:4-6](../02/04.md)).<br><br>Solomon appears to have written the Book of Ecclesiastes near the end of his life, as he reflected on what he gained from all that he did.<br><br>### Why are there so many apparent contradictions in the Book of Ecclesiastes?<br><br>Some scholars think the author was a faithful man. Other scholars think that the author made bad decisions and was sorrowful when he wrote this book. Apparent contradictions in the book may indicate that Solomon’s faith was sometimes weak. Or, it is also possible that the teachings in the book differ from each other in order to relate to different things happening in the lives of readers.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What does this book teach about how God repays people?<br><br>In the ancient Near East, people were concerned with why they were being punished or blessed. They often connected these things to their gods. The writer of Ecclesiastes explains that Yahweh will bless and reward people for the right things they do and punish people for the evil things they do. But this might not happen in this life. (See: [[rc://en/tw/dict/bible/kt/bless]], [[rc://en/tw/dict/bible/kt/justice]], [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/evil]])<br><br>### What value did the Israelites place on the Book of Ecclesiastes?<br><br>The Israelites have often questioned the value of this book. This is due in large part to its unusual wording and teachings. At times, it appears to disagree with the rest of Scripture. While many have questioned its authority, it has been affirmed to be Scripture. It gives valuable lessons concerning the uselessness of pursuing any goal other than to give Yahweh glory.<br><br>## Part 3: Important Translation Issues<br><br>### What is the meaning of “under the sun?”<br><br>“Under the sun” here is another way of saying “on the earth.” When the author says that there is “nothing new under the sun,” this means that every kind of thing has already happened before on the earth. While a particular event may not have specifically occurred before, something similar has already occurred.<br><br>### How do I translate harsh or shocking passages?<br><br>Parts of the Book of Ecclesiastes can be shocking or surprising to read in Scripture. For example, “If a man fathers a hundred children and lives many years, so that the days of his years are many, but if his heart is not satisfied with good and he is not buried with honor, then I say that a baby that is born dead is better off than he is” (6:3). The translator should allow these difficulties to remain and not try to make them less surprising.<br><br>### How is life described in the Book of Ecclesiastes?<br><br>The author of Ecclesiastes concludes that everything in this life quickly passes away, like a vapor that disappears. A person’s circumstances or character and even all of the things of this world have little or no significance apart from God. That is because God gives meaning to everything.<br><br>At the end of their life, people often say that the years of their life seemed short. The author of Ecclesiastes used the metaphor of vapor or breath to describe how life ends while it seems to be just beginning.
3	ECC	1	intro	g7jr			# Ecclesiastes 01 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 1:2-11 and 15.<br><br>## Other possible translation difficulties in this chapter<br><br>### Tone<br>The tone of this chapter is sad, or depressing. The author believes that everything in life is pointless. The metaphors in this chapter all describe the idea that nothing ever changes. This is also known as “fatalism.” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])
4	ECC	1	2	x2dt	figs-simile	Like a vapor of mist, like a breeze in the wind, everything vanishes	This speaks of how everything in life vanishes and has no lasting value as if everything were like a disappearing vapor or breeze. Alternate translation: “Like a vapor of mist vanishes and like a breeze in the wind disappears, everything vanishes and has no lasting value” (See: [[rc://en/ta/man/translate/figs-simile]])
5	ECC	1	3	bsv3	figs-rquestion	What profit does mankind gain … under the sun?	The author uses this rhetorical question to emphasize that man’s work is pointless and has no lasting benefit. This question can be written as a statement. Alternate translation: “Mankind gains no profit … under the sun.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
6	ECC	1	3	r9j3	figs-idiom	under the sun	This refers to things that are done on earth. Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
7	ECC	1	4	fj3a		General Information:	The writer is presenting the natural order of life as he understands it.
8	ECC	1	5	n9ia	figs-personification	hurries back to the place	This speaks of how the sun sets at the end of the day and is soon ready to rise again, as if it were a person that quickly ran from the place where it sets to the place from which it rises. Alternate translation: “quickly returns to the place” or “quickly goes to the place” (See: [[rc://en/ta/man/translate/figs-personification]])
9	ECC	1	7	ri2j		General Information:	The writer continues with observations about the natural order.
10	ECC	1	8	ax86		Everything becomes wearisome	“Everything becomes tiring.” Since man is unable to explain these things, it becomes useless to try.
11	ECC	1	8	y4ve	figs-synecdoche	The eye is not satisfied by what it sees	Here the “eye” represents the whole person. Alternate translation: “A person is not satisfied by what his eyes see” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
12	ECC	1	8	n7hm	figs-synecdoche	nor is the ear fulfilled by what it hears	Here the “ear” represents the whole person. Alternate translation: “nor is a person content by what his ears hear” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
13	ECC	1	9	h89i		General Information:	There is nothing new regarding man and his activities.
14	ECC	1	9	i85d	figs-activepassive	whatever has been done is what will be done	This can be stated in active form. Alternate translation: “whatever has happened before is what will happen again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
15	ECC	1	9	sv37	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
16	ECC	1	10	kws8	figs-rquestion	Is there anything about which it may be said, ‘Look, this is new’?	This rhetorical question is asked to emphasize that man cannot say there is anything new. This can be written as a statement. Alternate translation: “There is nothing about which it may be said, ‘Look, this is new.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
17	ECC	1	10	pdf8	figs-activepassive	about which it may be said	This can be stated in active form. Alternate translation: “about which someone may say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
18	ECC	1	11	h282	figs-ellipsis	that will happen in the future	The understood subject may be supplied. Alternate translation: “the things that will happen in the future” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
19	ECC	1	11	si4s	figs-activepassive	will not likely be remembered either	This can be stated in active form. Alternate translation: “people will not likely remember them either” (See: [[rc://en/ta/man/translate/figs-activepassive]])
20	ECC	1	13	mk1h	figs-synecdoche	I applied my mind	Here the author refers to himself by his “mind” to emphasize his thoughts. Alternate translation: “I determined” or “I applied myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
21	ECC	1	13	at9z	figs-doublet	to study and to search out	These two phrases mean the same thing and emphasize how diligently he studied. (See: [[rc://en/ta/man/translate/figs-doublet]])
22	ECC	1	13	l4hf	figs-explicit	under heaven	This refers to things that are done on earth. Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
23	ECC	1	13	a36k		children of mankind	“human beings”
24	ECC	1	14	d4rw	figs-activepassive	all the deeds that are done	This can be stated in active form. Alternate translation: “everything that people do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
25	ECC	1	14	h2f6	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
26	ECC	1	14	fw3m	figs-idiom	look	The author uses this word to draw attention to what he says next. Alternate translation: “indeed” or “really” (See: [[rc://en/ta/man/translate/figs-idiom]])
27	ECC	1	14	xq7t	figs-parallelism	amount to vapor … chasing the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
28	ECC	1	14	jpp7	figs-metaphor	amount to vapor	“are only mist.” The author speaks of useless and meaningless things as if they were “vapor.” Just as vapor disappears and does not last, things have no lasting value. Alternate translation: “are as useless as vapor” or “are meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
29	ECC	1	14	i9d5	figs-metaphor	chasing the wind	The author says that everything that people do is as useless as if they were trying to control the wind. Alternate translation: “are as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
30	ECC	1	15	s638	figs-activepassive	The twisted cannot be straightened! The missing cannot be counted	This can be stated in active form. Alternate translation: “People cannot straighten things that are twisted! They cannot count what is not there” (See: [[rc://en/ta/man/translate/figs-activepassive]])
31	ECC	1	16	ql67	figs-synecdoche	I have spoken to my heart	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I have spoken to myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
32	ECC	1	16	mnf4		My mind has seen	Here the author refers to himself by his “mind” to emphasize what he has learned. Alternate translation: “I have gained” or “I have learned”
33	ECC	1	17	ewq3	figs-synecdoche	I applied my heart	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I determined” or “I applied myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
34	ECC	1	17	bp2y	figs-doublet	madness and folly	The words “madness” and “folly” share similar meanings and refer to foolish thinking and behavior, respectively. (See: [[rc://en/ta/man/translate/figs-doublet]])
35	ECC	1	17	msw2	figs-metaphor	an attempt to shepherd the wind	The author says learning wisdom and madness and folly is as useless as trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
36	ECC	2	intro	cab9			# Ecclesiastes 02 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:10-16.<br><br>## Special concepts in this chapter<br><br>### Pleasures<br>When the author thought about the pointlessness of life, he decided to fill it with pointless pleasures. He believed that this type of living would have no effect on the world. Therefore, he indulged in every type of pleasure.<br><br>## Other possible translation difficulties in this chapter<br><br>### Assumed knowledge<br>It is assumed that the author is going to reject the way of living in this chapter. He is certainly not encouraging this way of living even though he does not say this explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
37	ECC	2	1	dd5v	figs-synecdoche	I said in my heart	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I said to myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
38	ECC	2	1	shl4	figs-abstractnouns	I will test you with happiness	Here the word “you” refers to himself. The word “happiness” can be expressed as an adjective. Alternate translation: “I will test myself with things that make me happy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
39	ECC	2	1	c2cn	figs-abstractnouns	So enjoy pleasure	The word “pleasure” can be expressed as a verb. Alternate translation: “So I will enjoy things that please me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
40	ECC	2	1	af7f	figs-metaphor	this also was just a temporary breeze	This speaks of how happiness only lasts for a short time as if it were a temporary breeze. Alternate translation: “this also only lasted for a short time, like a temporary breeze” (See: [[rc://en/ta/man/translate/figs-metaphor]])
41	ECC	2	2	v8jj	figs-quotations	I said about laughter, “It is crazy,”	The direct quotation can be translated as an indirect quotation. Alternate translation: “I said that it is crazy to laugh at things” (See: [[rc://en/ta/man/translate/figs-quotations]])
42	ECC	2	2	s5xc	figs-rquestion	What use is it?	The author uses a rhetorical question to emphasize that pleasure is useless. Alternate translation: “It is useless.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
43	ECC	2	3	pim6	figs-metaphor	I explored in my heart	This speaks of thinking hard for a long time as if it were exploring. Also, the author speaks of his feelings and his thoughts as if they were his “heart.” Alternate translation: “I thought hard about” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
44	ECC	2	3	qyb2	figs-abstractnouns	to gratify my desires with wine	The word “desires” may be expressed as a verbal phrase. Alternate translation: “to use wine to make myself happy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
45	ECC	2	3	ce8x	figs-personification	I let my mind guide me with wisdom	Here the author speaks of using the wisdom that he had been taught to guide himself as if this wisdom were a person who guided him. Alternate translation: “I thought about the things that wise people had taught me” (See: [[rc://en/ta/man/translate/figs-personification]])
46	ECC	2	3	t4xm	figs-explicit	under heaven	This refers to things that are done on earth. Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
47	ECC	2	3	dp1p		during the days of their lives	“during the time that they are alive”
48	ECC	2	4	l8k8	figs-metonymy	I built houses for myself and planted vineyards	The writer probably told people to do the work. Alternate translation: “I had people build houses and plant vineyards for me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
49	ECC	2	5	b7j9	figs-metonymy	I built for myself gardens and parks; I planted	The writer probably told people to do the work. Alternate translation: “I had people build for me gardens and parks; I had them plant” (See: [[rc://en/ta/man/translate/figs-metonymy]])
50	ECC	2	5	ju37	figs-doublet	gardens and parks	These two words share similar meanings and refer to beautiful orchards of fruit trees. (See: [[rc://en/ta/man/translate/figs-doublet]])
51	ECC	2	6	s54k	figs-metonymy	I created	The writer probably told people to do the work. Alternate translation: “I had them create” (See: [[rc://en/ta/man/translate/figs-metonymy]])
52	ECC	2	6	f5w7		to water a forest	“to provide water for a forest”
53	ECC	2	6	yp4p	figs-activepassive	forest where trees were grown	This can be stated in active form. Alternate translation: “forest where trees grew” (See: [[rc://en/ta/man/translate/figs-activepassive]])
54	ECC	2	7	apg7		I had slaves born in my palace	“I had slaves that were born in my palace” or “My slaves bore children and they also were my slaves”
55	ECC	2	7	ux74	figs-ellipsis	much more than any king	The understood verb may be supplied. Alternate translation: “much more than any other king had” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
56	ECC	2	8	n6xa	figs-explicit	the treasures of kings and provinces	This refers to the gold and other wealth that neighboring countries were forced to pay to the king of Israel. Alternate translation: “that I acquired from the treasures of kings and the rulers of provinces” (See: [[rc://en/ta/man/translate/figs-explicit]])
57	ECC	2	8	z349	figs-metonymy	provinces	Here “provinces” represents the rulers of the provinces. Alternate translation: “the rulers of provinces” (See: [[rc://en/ta/man/translate/figs-metonymy]])
58	ECC	2	8	sng5	figs-explicit	the delights of the children of humanity—and many concubines	This means that he had many concubines that he enjoyed sleeping with, as any man enjoys sleeping with women. Alternate translation: “I greatly enjoyed many concubines, as would delight any man” (See: [[rc://en/ta/man/translate/figs-explicit]])
59	ECC	2	9	v6ku	figs-explicit	than all who were before me in Jerusalem	This refers to all the previous rulers of Jerusalem. Alternate translation: “than all the kings who had ruled before me in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
60	ECC	2	9	hz3n	figs-idiom	my wisdom remained with me	This is an idiom. “I continued to act wisely” or “I continued to be wise” (See: [[rc://en/ta/man/translate/figs-idiom]])
61	ECC	2	10	ner1	figs-synecdoche	Whatever my eyes desired … from them	Here the author refers to himself by his “eyes” to emphasize what he sees. Alternate translation: “Whatever I saw and desired … from myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
62	ECC	2	10	v74v		I did not withhold from them	This can be stated positively. Alternate translation: “I got for them”
63	ECC	2	10	vdf1	figs-synecdoche	I did not withhold my heart from any pleasure	Here the author refers to himself by his “heart” to emphasize his desires. This can be stated positively and the word “pleasure” can be expressed as a verb. Alternate translation: “I did not keep myself from any pleasure” or “I allowed myself to enjoy everything that made me happy” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
64	ECC	2	10	bsh6	figs-synecdoche	my heart rejoiced	Here the author refers to himself by his “heart” to emphasize his desires. Alternate translation: “I rejoiced” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
65	ECC	2	11	p9rs	figs-synecdoche	all the deeds that my hands had accomplished	Here the author refers to himself by his “hands.” Alternate translation: “all that I had accomplished” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
66	ECC	2	11	s4rm	figs-parallelism	vapor … an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
67	ECC	2	11	bmh2	figs-metaphor	vapor	“mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
68	ECC	2	11	g17w	figs-metaphor	an attempt to shepherd the wind	The author says that everything that people do is as useless as if they were trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “are as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
69	ECC	2	11	ce6q		There was no profit under the sun in it	“But it had no profit under the sun”
70	ECC	2	11	wz2f	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
71	ECC	2	12	l7xp	figs-doublet	madness and folly	The words “madness” and “folly” have similar meanings and refer to foolish thinking and behavior, respectively. See how you translated this in [Ecclesiastes 1:17](../01/17.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
72	ECC	2	12	u6br	figs-rquestion	For what can the next king do who comes after the king, which has not already been done?	The author uses this rhetorical question to emphasize his point that the next king will not be able to do anything more valuable that what he had already done. This question can be written as a statement. Alternate translation: “For the next king who comes after the king can do nothing that a king before him has not already done.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
73	ECC	2	12	f76d		the next king … who comes after the king	“the king … who succeeds the current king” or “the next king … who comes after me”
74	ECC	2	13	p1yi	figs-simile	wisdom has advantages over folly, just as light is better than darkness	This speaks of how wisdom is better than folly by comparing it to how light is better than darkness. (See: [[rc://en/ta/man/translate/figs-simile]])
75	ECC	2	14	ml2f	figs-metaphor	The wise man uses his eyes in his head to see where he is going	This speaks of a wise man making wise decisions as walking and paying attention to where he is going. Alternate translation: “The wise man is like a person who uses his eyes to see where he is going” (See: [[rc://en/ta/man/translate/figs-metaphor]])
76	ECC	2	14	dub9	figs-idiom	uses his eyes in his head to see	This is an idiom. Alternate translation: “pays attention and looks to see” (See: [[rc://en/ta/man/translate/figs-idiom]])
77	ECC	2	14	j96u	figs-metaphor	the fool walks in darkness	This compares a fool making bad decisions to someone walking in darkness. Alternate translation: “the fool is like a person who walks in the dark” (See: [[rc://en/ta/man/translate/figs-metaphor]])
78	ECC	2	14	r1qq		the same event	death
79	ECC	2	15	fe31	figs-synecdoche	I said in my heart	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I said to myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
80	ECC	2	15	ugh6	figs-rquestion	So what difference does it make if I am very wise?	The author uses this rhetorical question to emphasize that there is no benefit to being wise. This question can be written as a statement. Alternate translation: “So it makes no difference if I am very wise.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
81	ECC	2	15	l9yw	figs-synecdoche	I concluded in my heart	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I concluded” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
82	ECC	2	15	b6qt	figs-metaphor	is only vapor	“is only mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “is as useless as vapor” or “is meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
83	ECC	2	16	ybg8	figs-activepassive	For the wise man, like the fool, is not remembered for very long	This can be stated in active form. Alternate translation: “People do not remember the wise man for very long, just as they do not remember the fool for very long” (See: [[rc://en/ta/man/translate/figs-activepassive]])
84	ECC	2	16	h7gz	figs-activepassive	everything will have been long forgotten	This can be stated in active form. Alternate translation: “people will have long forgotten everything” (See: [[rc://en/ta/man/translate/figs-activepassive]])
85	ECC	2	17	few8	figs-activepassive	all the work done	This can be stated in active form. Alternate translation: “all the work that people do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
86	ECC	2	17	sek4		was evil to me	“troubled me”
87	ECC	2	17	l4jf	figs-parallelism	vapor … an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
88	ECC	2	17	a874	figs-metaphor	vapor	“mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
89	ECC	2	17	i7pa	figs-metaphor	an attempt to shepherd the wind	The author says everything that people do is as useless as if they were trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
90	ECC	2	17	y4bh	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
91	ECC	2	18	cl3k		to the man who comes after me	“to the man who inherits it after me”
92	ECC	2	19	gjx9	figs-rquestion	For who knows whether he will be a wise man or a fool?	The author uses this rhetorical question to emphasize that no one knows the character the man who will inherit his wealth. Alternate translation: “For no one knows whether he will be a wise man or a fool.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
93	ECC	2	19	je2l		he will be	The word “he” refers to the author’s heir.
94	ECC	2	19	eb64	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
95	ECC	2	19	w9z7	figs-metonymy	that my work and wisdom have built	Here the author’s “work” and “wisdom” represent himself and the things he did in his wisdom. He probably had help with the literal buildings. Alternate translation: “that I worked very hard and wisely to build” (See: [[rc://en/ta/man/translate/figs-metonymy]])
96	ECC	2	19	ud4a	figs-metaphor	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
97	ECC	2	20	gs18	figs-synecdoche	my heart began to despair	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I began to despair” or “I began to lose all hope” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
98	ECC	2	21	j6ge		who works with wisdom, with knowledge, and skill	“who works wisely and skillfully, using the things that he has learned”
99	ECC	2	21	y72q		who has not made any of it	“who has not worked for any of it”
100	ECC	2	21	klw5	figs-metaphor	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
101	ECC	2	21	j6ur		a great tragedy	“a great disaster”
102	ECC	2	22	k62m	figs-rquestion	For what profit does the person gain who works so hard and tries in his heart to complete his labors under the sun?	The author uses a rhetorical question to emphasize that the man who works hard gains nothing. Translate “what profit does … gain” as you did in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “For the person who works so hard and tries in his heart to complete his labors under the sun gains nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
103	ECC	2	22	g69d	figs-parallelism	works so hard and tries in his heart	These two phrases mean basically the same thing and emphasize how strenuously the person works. (See: [[rc://en/ta/man/translate/figs-parallelism]])
104	ECC	2	22	t8lp	figs-idiom	tries in his heart	This is an idiom. Alternate translation: “tries anxiously” (See: [[rc://en/ta/man/translate/figs-idiom]])
105	ECC	2	22	v87n	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
106	ECC	2	23	b5zv	figs-doublet	painful and stressful	These two words mean basically the same thing and emphasize how difficult the person’s work is. (See: [[rc://en/ta/man/translate/figs-doublet]])
107	ECC	2	23	f3zg	figs-idiom	his soul does not find rest	Here man’s mind is referred to as his “soul” to emphasize his deep thoughts. Alternate translation: “his mind does not rest” or “he continues to worry” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-metonymy]])
108	ECC	2	24	xa3q	figs-metonymy	God’s hand	Here God is represented by his “hand” to emphasize how he provides for people. Alternate translation: “from God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
109	ECC	2	25	x4m8	figs-rquestion	For who can eat or who can have any kind of pleasure apart from God?	The author uses this rhetorical question to emphasize that no pleasure can be had without God’s provision. This question can be written as a statement. Alternate translation: “For no one can eat or have any kind of pleasure apart from God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
110	ECC	2	26	s16q		so that he may give it away to someone who pleases God	Possible meanings for the word he are: (1) God or (2) the sinner. This also can be translated without making it clear who it is that gives the things that the sinner stored. Alternate translation: “so that the one who pleases God may have it”
111	ECC	2	26	fs9n	figs-parallelism	vapor … an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
112	ECC	2	26	v8zn	figs-metaphor	vapor	“mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
113	ECC	2	26	e7hm	figs-metaphor	an attempt to shepherd the wind	The author speaks of everything that people do as being useless as if they were trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “are as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
114	ECC	3	intro	a9c1			# Ecclesiastes 03 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 3:1-8 and 3:15.<br><br>## Important figures of speech in this chapter<br><br>### Parallelism<br>The chapter uses parallelism with the phrase, “a time to.” This gives the quotation a poetic style. Their overall purpose is to show that Yahweh directs the events of the world and therefore, they have purpose.
115	ECC	3	1	q8gz	figs-merism	General Information:	The writer uses merisms to describe various aspects of life from one extreme to the other. (See: [[rc://en/ta/man/translate/figs-merism]])
116	ECC	3	1	hn82	figs-parallelism	For everything there is an appointed time, and a season for every purpose	These two phrases mean basically the same thing and are combined for emphasis. (See: [[rc://en/ta/man/translate/figs-parallelism]])
117	ECC	3	1	s8am	figs-idiom	under heaven	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
118	ECC	3	2	ga5b		a time to pull up plants	This could mean: (1) “a time to harvest” or (2) “a time to uproot.”
119	ECC	3	4	a5em	figs-merism	General Information:	The writer continues with merisms to describe various aspects of life from one extreme to the other. (See: [[rc://en/ta/man/translate/figs-merism]])
120	ECC	3	5	yg8l		embrace	to hold someone in your arms to show love or friendship
121	ECC	3	6	az59	figs-merism	General Information:	The writer continues with merisms to describe various aspects of life from one extreme to the other. (See: [[rc://en/ta/man/translate/figs-merism]])
122	ECC	3	8	f1fu	figs-merism	General Information:	The writer concludes using merisms to describe various aspects of life from one extreme to the other. (See: [[rc://en/ta/man/translate/figs-merism]])
123	ECC	3	9	q3gk	figs-rquestion	What profit does the worker gain in his labor?	This is a thought provoking question to focus the reader on the next discussion topic. Translate “what profit does … gain” as you did in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “The worker gains no profit for his labor.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
124	ECC	3	11	z9kk		God has made everything suitable for its own time	“God has fixed a time that is right for everything to happen” or “God has set a time that is right for each thing to happen:
125	ECC	3	11	k5de	figs-metonymy	placed eternity in their hearts	Here the word “their” refers to human beings. Here the “hearts” of the people represent their thoughts and desires. Alternate translation: “placed eternity in the hearts of human beings” or “caused people to think about eternal things” (See: [[rc://en/ta/man/translate/figs-metonymy]])
126	ECC	3	11	jac1	figs-merism	from their beginning all the way to their end	This refers to the beginning and the end and all that is in between. (See: [[rc://en/ta/man/translate/figs-merism]])
127	ECC	3	13	cyl8		should understand how to enjoy	“should learn how to enjoy” or “should enjoy”
128	ECC	3	14	w9c2	figs-activepassive	Nothing can be added to it or taken away	This can be stated in active form. Alternate translation: “No one can add anything to or take anything away from it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
129	ECC	3	16	iyt8	figs-parallelism	I have seen the wickedness … wickedness was there	These two phrases mean the same thing and emphasize how common wicked behavior is. (See: [[rc://en/ta/man/translate/figs-parallelism]])
130	ECC	3	16	i932		in place of righteousness	“where there should be righteousness”
131	ECC	3	16	ib3m	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
132	ECC	3	17	h7j6	figs-synecdoche	I said in my heart	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I said to myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
133	ECC	3	17	ar25	figs-nominaladj	the righteous and the wicked	This refers to righteous and wicked people. Alternate translation: “those who are righteous and those who are wicked” or “the righteous people and the wicked people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
134	ECC	3	17	s71g	figs-doublet	every matter and every deed	These two phrases mean basically the same thing and refer to every action that people do. (See: [[rc://en/ta/man/translate/figs-doublet]])
135	ECC	3	18	tst7	figs-synecdoche	I said in my heart	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I said to myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
136	ECC	3	18	uam6	figs-simile	they are like animals	Here the author says that human beings are like animals. In the next verse the author explains clearly how humans are like animals. (See: [[rc://en/ta/man/translate/figs-simile]])
137	ECC	3	19	az6d		is the same fate for them	“is the same for both of them” or “is the same”
138	ECC	3	19	i4mv		The breath is the same for all of them	“All of them breathe same”
139	ECC	3	19	y2nd		There is no advantage for mankind over the animals	“Mankind is no better off than the animals”
140	ECC	3	19	q66p	figs-metaphor	is not everything just a breath?	Here the author speaks of everything being as temporary as if it were a breath of air. The author uses this rhetorical question to emphasize that everything is temporary. This question can be written as a statement. Alternate translation: “Everything is just a breath.” or “Everything is as temporary as a breath.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
141	ECC	3	20	gi8h	figs-explicit	Everything is going to the same place	This means that all people and all animals die and decay and become part of the soil. Alternate translation: “Everything dies and goes to the same place” (See: [[rc://en/ta/man/translate/figs-explicit]])
142	ECC	3	20	d4km		dust	soil
143	ECC	3	21	h8x9	figs-rquestion	Who knows whether the spirit … into the earth?	The author asks this rhetorical question to emphasize that no one truly knows what happens after people and animals die. This question can be written as a statement. Alternate translation: “No one knows whether the spirit … into the earth.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
144	ECC	3	22	h5jm		there is nothing better for anyone than to	See how you translated this phrase in [Ecclesiastes 3:12](../03/12.md).
145	ECC	3	22	lqg2	figs-rquestion	Who can bring him back to see what happens after him?	The author uses this rhetorical question to emphasize that no one will see what happens after he dies. This question can be written as a statement. Alternate translation: “No one of us knows what happens to us after we die.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
146	ECC	4	intro	ev1x			# Ecclesiastes 04 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:1-3, 4:5-6, and 4:8-12.<br><br>## Important figures of speech in this chapter<br><br>### Irony<br>The teacher looks at the oppression in the world and is saddened by it, but he is the king and has the power to change things. He also laments being alone even though he has many wives, children, and concubines. (See: [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/lament]] and [[rc://en/ta/man/translate/figs-irony]])
147	ECC	4	1	cuy2	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
148	ECC	4	1	ys32		behold, the tears	“I looked and I saw”
149	ECC	4	1	zp3i	figs-metonymy	the tears of oppressed people	Here “tears” represent weeping. Alternate translation: “the oppressed people were weeping” (See: [[rc://en/ta/man/translate/figs-metonymy]])
150	ECC	4	1	c1sv	figs-metonymy	Power was in the hand of their oppressors	This means that their oppressors were powerful. Here their “hand” represents what thet possess. Alternate translation: “Their oppressors were powerful” (See: [[rc://en/ta/man/translate/figs-metonymy]])
151	ECC	4	2	g9pt	figs-parallelism	the living, who are still alive	The word “living” is a nominal adjective that refers to people who are living. The phrase “those who are still alive” means the same thing as “the living.” Alternate translation: “the people who are still alive” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-nominaladj]])
152	ECC	4	3	ekt2		more fortunate than both of them is the one who has not yet lived	“the one who has not yet been born is better off than both of them”
153	ECC	4	3	q72x	figs-explicit	both of them	This refers to those who are dead and to those who are alive. Alternate translation: “both those who are dead and those who are living” (See: [[rc://en/ta/man/translate/figs-explicit]])
154	ECC	4	3	hua5	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
155	ECC	4	4	y7i7	figs-abstractnouns	became the envy of one’s neighbor	The word “envy” may be expressed as an adjective. Alternate translation: “made one’s neighbor envious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
156	ECC	4	4	u7wt		the envy of one’s neighbor	This could mean: (1) The neighbor envies the object his neighbor made, or (2) the neighbor envies the skills his neighbor has.
157	ECC	4	4	e19x	figs-parallelism	vapor … an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
158	ECC	4	4	u3t7	figs-metaphor	vapor	“mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
159	ECC	4	4	m36w	figs-metaphor	an attempt to shepherd the wind	The author speaks of everything that people do as being useless as if they were trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “are as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
160	ECC	4	5	vfv8	translate-symaction	The fool folds his hands and does not work	To fold the hands is a gesture of laziness and is another way of saying that the person refuses to work. Alternate translation: “The fool refuses to work” (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-parallelism]])
161	ECC	4	5	b92h	figs-metaphor	so his food is his own flesh	This speaks of a person destroying himself as if he were eating his own body. Alternate translation: “as a result, he causes his own ruin” or “and as a result, he destroys himself” (See: [[rc://en/ta/man/translate/figs-metaphor]])
162	ECC	4	6	n1d9		a handful	“a small amount”
163	ECC	4	6	mw6l	figs-ellipsis	two handfuls	“a large amount.” It is understood that this refer to profit gained. Alternate translation: “two handfuls of profit” or “a large amount of profit” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
164	ECC	4	6	se1l	figs-metaphor	that tries to shepherd the wind	The author speaks of everything that people do as being useless as if they were trying to control the wind. See how you translated a similar phrase in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “that is as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
165	ECC	4	7	civ1		futility	being useless, without profit
166	ECC	4	7	w5f8	figs-metaphor	more vanishing vapor	“more vanishing mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated “vapor” in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “more things that are as useless as vapor” or “more meaningless things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
167	ECC	4	7	w5st	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
168	ECC	4	7	x1r1	figs-metaphor	vapor	“mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
169	ECC	4	8	a3v5	figs-explicit	no son or brother	This person has no family. Alternate translation: “he has no family” (See: [[rc://en/ta/man/translate/figs-explicit]])
170	ECC	4	8	np2n	figs-synecdoche	his eyes are not satisfied	Here the whole person is represented by his “eyes” to emphasize his desires. Alternate translation: “he is not satisfied” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
171	ECC	4	8	cx1e		For whom am I toiling and depriving myself of pleasure	“Will anyone benefit from me working hard and not enjoying myself”
172	ECC	4	10	r5m2	figs-personification	sorrow follows the one who is alone when he falls	Here sorrow is spoken of as if it were a person that could follow someone else. Alternate translation: “the one who is alone when he falls is sorrowful” (See: [[rc://en/ta/man/translate/figs-personification]])
173	ECC	4	11	b486	figs-explicit	If two lie down together, they can be warm	The writer speaks of two people keeping each other warm on a cold night. Alternate translation: “If two people lie down together at night, they can be warm” (See: [[rc://en/ta/man/translate/figs-explicit]])
174	ECC	4	11	b6yw	figs-rquestion	how can one be warm alone?	This refers to a person lying down. The author use this rhetorical question to emphasize that two people can keep each other warm but one person cannot. This question can be written as a statement. Alternate translation: “a person cannot be warm when he is alone.” or “a person who lies down alone cannot be warm.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-ellipsis]])
175	ECC	4	12	cj73	figs-activepassive	One man alone can be overpowered	This can be written in active form. Alternate translation: “Someone can overpower a person who is alone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
176	ECC	4	12	aq3c		but two	“but two people”
177	ECC	4	12	r98s		withstand an attack	“defend themselves against an attack”
178	ECC	4	12	mg67	figs-metaphor	a three-strand rope	This speaks of three people together being stronger as if they were a three-strand rope. Alternate translation: “three people are even stronger, like a three-strand rope that” (See: [[rc://en/ta/man/translate/figs-metaphor]])
179	ECC	4	12	iur4	figs-activepassive	a three-strand rope is not quickly broken	This can be stated in active form. Alternate translation: “people cannot easily break a rope made with three strands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
180	ECC	4	13	uhs1		wise youth	“wise young man”
181	ECC	4	13	uye4	figs-metonymy	who no longer knows how	Here knowing represents willingness. Alternate translation: “who is no longer willing” (See: [[rc://en/ta/man/translate/figs-metonymy]])
182	ECC	4	14	k5lm		from prison	“after being in prison”
183	ECC	4	14	xu6r	figs-explicit	he was born poor in his kingdom	This means that he had poor parents. Alternate translation: “he was born to poor parents who lived in the land that he will someday rule” (See: [[rc://en/ta/man/translate/figs-explicit]])
184	ECC	4	15	l8cp		General Information:	Instead of choosing the wise youth, the people choose the king’s son, who may not be any wiser.
185	ECC	4	15	pj25	figs-parallelism	alive … walking around	The words “alive” and “walking around” mean basically the same thing and are combined to emphasize living people. (See: [[rc://en/ta/man/translate/figs-parallelism]])
186	ECC	4	15	s7r7	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
187	ECC	4	16	rru3	figs-hyperbole	There is no end to all the people	This is an exaggeration used to emphasize a large number of people. Alternate translation: “There are very many people” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
188	ECC	4	16	xk33	figs-parallelism	vapor … an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
189	ECC	4	16	xp58	figs-metaphor	vapor	“mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
190	ECC	4	16	l1y1	figs-metaphor	an attempt to shepherd the wind	The author speaks of everything that people do as being useless as if they were trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “are as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
191	ECC	5	intro	p4zf			# Ecclesiastes 05 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 5:2-3, and 5:10-17.<br><br>## Special concepts in this chapter<br><br>### Materialism<br>The author describes the pointlessness of pursuing material things. This is known as “materialism.” Those who pursue after things will always want more. At the end of their life, they will not be able to use these things.
192	ECC	5	1	h4uf	figs-metonymy	Guard your steps	Here “steps” are a metonym for a person’s conduct. Alternate translation: “Be careful how you conduct yourself” (See: [[rc://en/ta/man/translate/figs-metonymy]])
193	ECC	5	2	k5is	figs-parallelism	Do not be too quick … do not let your heart be too quick	These two phrases mean the same thing and emphasize that you should think first before you speak to God about a matter. (See: [[rc://en/ta/man/translate/figs-parallelism]])
194	ECC	5	2	s9ue		to speak with your mouth	Here the phrase “with your mouth” emphasizes and describes a person speaking. Alternate translation: “to speak”
195	ECC	5	2	ucz2	figs-synecdoche	do not let your heart	Here a person is represented by his “heart” to emphasize his emotions and desires. Alternate translation: “do not” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
196	ECC	5	2	g7vv		let your words be few	“do not say too much”
197	ECC	5	4	isy3	figs-explicit	do not delay to do it, for God has no pleasure in fools	It is implied that it is foolish to delay in fulfilling a vow that you have made to God. Alternate translation: “do not foolishly delay in doing it, because God is not pleased with foolish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
198	ECC	5	6	l6vb	figs-metonymy	Do not allow your mouth to cause your flesh to sin	Here a person’s “mouth” represents a person’s speech, and the person himself is represented by his “flesh.” Alternate translation: “Do not let what you say cause you to sin” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-synecdoche]])
199	ECC	5	6	l7nd	figs-rquestion	Why make God angry by vowing falsely, provoking God to destroy the work of your hands?	The author uses this rhetorical question to emphasize that it is foolish to make a vow that you will not keep. This question can be written as a statement. Alternate translation: “It would be foolish to make God angry by vowing falsely, provoking God to destroy the work of your hands.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
200	ECC	5	6	mi3z	figs-synecdoche	destroy the work of your hands	Here a person is represented by his “hands.” Alternate translation: “destroy everything you do” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
201	ECC	5	7	r95z	figs-metaphor	For in many dreams, as in many words, there is meaningless vapor	The author speaks of things as being useless and futile as if they were vapor. See how you translated “vapor” in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “For many dreams and many words are as useless as vapor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
202	ECC	5	8	jdl4	figs-activepassive	the poor being oppressed and robbed	This can be stated in active form. Alternate translation: “people oppressing the poor and robbing them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
203	ECC	5	8	x1rp	figs-nominaladj	the poor	This refers to poor people. Alternate translation: “those who are poor” or “poor people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
204	ECC	5	8	h98m	figs-doublet	just and right treatment	The words “just” and “right” mean basically the same thing and refer to the kind of treatment that people deserve. Alternate translation: “fair treatment” (See: [[rc://en/ta/man/translate/figs-doublet]])
205	ECC	5	8	d57b		do not be astonished as if no one knows, because there are people	“do not be surprised, for there are people
206	ECC	5	8	kr4z		there are people in power	“there are people with authority”
207	ECC	5	8	v44r	figs-idiom	even higher ones over them	There are other men who rule over the men in authority. Alternate translation: “men who have even more authority than they do” (See: [[rc://en/ta/man/translate/figs-idiom]])
208	ECC	5	9	uc5e	figs-abstractnouns	the produce of the land … produce from the fields	The word “produce” may be expressed as a verb. Alternate translation: “the food that the land produces … crops from the fields” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
209	ECC	5	10	kh3l	figs-metaphor	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
210	ECC	5	11	md9b	figs-abstractnouns	As prosperity increases	The word “prosperity” may be expressed as an adjective. Alternate translation: “As a person becomes more prosperous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
211	ECC	5	11	xh2w		so also do the people who consume it	This could mean: (1) “so also the person spends more money” or (2) “so also there will be more people who use his wealth.”
212	ECC	5	11	ncz7	figs-metaphor	who consume it	This speaks of people spending wealth as if they were “eating” it. Alternate translation: “who use it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
213	ECC	5	11	c2dc	figs-rquestion	What advantage in wealth is there to the owner except to watch it with his eyes?	The author uses this rhetorical question to emphasize that the wealthy do not benefit from their wealth. This question can be written as a statement. Alternate translation: “The only benefit that the owner has from wealth is that he can look at it” (See: [[rc://en/ta/man/translate/figs-rquestion]])
214	ECC	5	12	d52v	figs-metaphor	The sleep of a working man is sweet	This speaks of a person’s sleep being fulfilling and peaceful as if it were sweet like something he eats. Alternate translation: “The sleep of a working man is peaceful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
215	ECC	5	12	dr7p		whether he eats little or a lot	“whether he eats a little bit of food or a lot of food”
216	ECC	5	12	u4e4	figs-personification	but the wealth of a rich person does not allow him to sleep well	“but the wealth of a rich person keeps him awake at night.” This speaks of a rich person not being able to sleep because he is worried about his money as if his money were a person that would not allow him to sleep. Alternate translation: “but rich people do not sleep well because they worry about their money” (See: [[rc://en/ta/man/translate/figs-personification]])
217	ECC	5	13	m4vd	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
218	ECC	5	13	j6b2	figs-activepassive	riches hoarded by the owner	This can be stated in active form. Alternate translation: “an owner hoards riches” (See: [[rc://en/ta/man/translate/figs-activepassive]])
219	ECC	5	14	d5n4		through bad luck	This could mean: (1) “through misfortune” or (2) “through a bad business deal.”
220	ECC	5	14	zb1u	figs-metonymy	his own son, one whom he has fathered, is left with nothing in his hands	Here the phrase “in his hands” represents ownership. This can be stated in active form. Alternate translation: “he leaves no possession for his own son” (See:[[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
221	ECC	5	15	it6k	figs-metaphor	As a man comes from his mother’s womb … he will leave naked	It is implied that a man is naked when he is born. In addition to being without clothing, here the word “naked” emphasizes that people are born without any possessions. Alternate translation: “As a man is naked and owns nothing when he is born … he will leave this life the same way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
222	ECC	5	15	wl6z		comes from his mother’s womb	“is born”
223	ECC	5	15	zl7h	figs-euphemism	he will leave	This refers to dying. Alternate translation: “he will die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
224	ECC	5	15	fe51	figs-metonymy	He can take none of the fruits of his labor in his hand	Here a man’s possessions are spoken of as if they are fruit that he grew with his labor. Alternate translation: “He can not take any of his possessions with him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
225	ECC	5	16	qd7u	figs-explicit	as a person comes, so he goes away	This refers to the birth and death of a person and expresses the same idea as the previous verse. This refers to women as well as men. Alternate translation: “as people bring nothing into the world when they are born, so they take nothing with them when they die and leave this world” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-gendernotations]])
226	ECC	5	16	h3bb	figs-rquestion	So what profit is there for him who works for the wind?	The writer uses this rhetorical question to emphasize that there is no benefit in working for the wind. This question can be written as a statement. Alternate translation: “No one gets any profit in working for the wind.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
227	ECC	5	16	dl4p	figs-metaphor	works for the wind	This could mean: (1) This speaks of the person receiving no lasting profit as if he were trying to control the wind. Alternate translation: “tries to shepherd the wind” or “work that is as useless as trying to shepherd the wind” or (2) This implies that the person only receives the air that he breaths as his profit. Alternate translation: “works to receive the air he breathes” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
228	ECC	5	17	x449	figs-metaphor	During his days he eats with darkness	This speaks of a person mourning throughout his life as if he always ate in darkness. Here “darkness” represents sadness and mourning. Alternate translation: “He spends his life in mourning and sadness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
229	ECC	5	17	rys5	figs-metonymy	his days	Here a person’s “days” represent his life. Alternate translation: “his life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
230	ECC	5	17	zw6w	figs-abstractnouns	is greatly distressed with sickness and anger	The words “sickness” and “anger” can be expressed as adjectives. Alternate translation: “suffers greatly, being sick and angry” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
231	ECC	5	18	k7uq	figs-idiom	Look	The author uses this word here to draw his reader’s attention to what he says next. Alternate translation: “Pay attention” or “Listen” (See: [[rc://en/ta/man/translate/figs-idiom]])
232	ECC	5	18	qp65	figs-doublet	what I have seen to be good and suitable	Here the words “good” and “suitable” mean basically the same thing. The second intensifies the meaning of the first. Alternate translation: “what I have seen to be the best thing to do” (See: [[rc://en/ta/man/translate/figs-doublet]])
233	ECC	5	18	ue88	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
234	ECC	5	18	m281	figs-idiom	during the days of this life that God has given us	This is an idiom. Alternate translation: “as long as God allows us to live” (See: [[rc://en/ta/man/translate/figs-idiom]])
235	ECC	5	18	ued7		For this is man’s assignment	This could mean: (1) “For this is man’s reward” or (2) “For these are the things that he allows man to do”
236	ECC	5	19	n4ka	figs-doublet	riches and wealth	These two words mean basically the same thing. They refer to money and the things that a person can buy with money. (See: [[rc://en/ta/man/translate/figs-doublet]])
237	ECC	5	19	b3ld		to receive his share	“to accept what he is given”
238	ECC	5	20	iz9m	figs-idiom	he does not call to mind	Here the word “he” refers to the person to whom God has given a gift. The phrase “call to mind” is an idiom. Alternate translation: “he does not remember” or “he does not think about” (See: [[rc://en/ta/man/translate/figs-idiom]])
239	ECC	5	20	qr1s	figs-idiom	the days of his life	This refers to the things that happened during his lifetime. This can be stated clearly. Alternate translation: “the things that have happened during his lifetime” (See: [[rc://en/ta/man/translate/figs-idiom]])
240	ECC	5	20	n32s		keep busy	“stay busy”
241	ECC	6	intro	ar6e			# Ecclesiastes 06 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 6:7-11.<br><br>## Special concepts in this chapter<br><br>### Satisfaction<br>While a person may be given a great many things, they are worthless and provide no sense of satisfaction or peace. It is assumed that only Yahweh can provide these things to man. Solomon is depressed that he had everything he could have ever wanted in life, but they were not enough to give him satisfaction or peace. (See: [[rc://en/ta/man/translate/figs-explicit]])
242	ECC	6	1	fyq4	figs-metaphor	it weighs heavy on men	Here evil is spoken of as something that is a heavy load to carry. Alternate translation: “it causes hardship for people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
243	ECC	6	2	jzl7	figs-doublet	riches, wealth	These two words mean basically the same thing. They refer to money and the things that a person can buy with money. (See: [[rc://en/ta/man/translate/figs-doublet]])
244	ECC	6	2	n75e	figs-doublenegatives	he lacks nothing	This is a double negative. Alternate translation: “he has everything” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
245	ECC	6	2	rg6q		God gives him no ability	“does not give him the ability”
246	ECC	6	2	jr84	figs-metaphor	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
247	ECC	6	3	qq8e	translate-numbers	fathers a hundred children	“fathers 100 children.” This is a hypothetical situation. This is also an exaggeration and is applicable to people with fewer than 100 children. Alternate translation: “fathers many children” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-hypo]] and [[rc://en/ta/man/translate/figs-hyperbole]])
248	ECC	6	3	z9ls	figs-parallelism	lives many years, so that the days of his years are many	These two phrases mean basically the same thing and are combined for emphasis. Alternate translation: “lives many years” (See: [[rc://en/ta/man/translate/figs-parallelism]])
249	ECC	6	3	fun6	figs-synecdoche	his heart is not satisfied with good	This refers to a man by his “heart” to emphasize his feelings. Alternate translation: “he is not content with good things” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
250	ECC	6	3	qmh2	figs-activepassive	he is not buried	This can be stated in active form. This could mean: (1) “no one buries him at all” or (2) he receives no honor, “no one buries him properly.” (See: [[rc://en/ta/man/translate/figs-activepassive]] or [[rc://en/ta/man/translate/figs-explicit]])
251	ECC	6	4	g8un		such a baby is born in futility	“such a baby is born for nothing”
252	ECC	6	4	tr53	figs-idiom	passes away in darkness	This speaks of the death of the baby being as unexplainable as “darkness.” Alternate translation: “dies unexplainably” (See: [[rc://en/ta/man/translate/figs-idiom]])
253	ECC	6	4	xfu5	figs-metaphor	its name remains hidden	This speaks of no one knowing the baby’s name as if it were a hidden object. Alternate translation: “no one knows its name” (See: [[rc://en/ta/man/translate/figs-metaphor]])
254	ECC	6	6	iz6f	figs-hypo	Even if a man should live for two thousand years	This is a hypothetical situation. This is also an exaggeration to show that it does not matter how long a person lives if he does not enjoy the good things in life. (See: [[rc://en/ta/man/translate/figs-hypo]] and [[rc://en/ta/man/translate/figs-hyperbole]])
255	ECC	6	6	sa97	translate-numbers	two thousand years	“2,000 years” (See: [[rc://en/ta/man/translate/translate-numbers]])
256	ECC	6	6	g8tb	figs-explicit	he goes to the same place as everyone else	This means that he dies like all other people. Alternate translation: “he dies and go to the same place as everyone else” or “he goes to the grave just like everyone else” (See: [[rc://en/ta/man/translate/figs-explicit]])
257	ECC	6	7	wf5f	figs-metonymy	is for his mouth	Here putting food in a man’s mouth represents feeding him. Alternate translation: “is to put food in his mouth” or “is to feed him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
258	ECC	6	7	lc2f	figs-activepassive	his appetite is not satisfied	This can be stated in active form. Alternate translation: “he does not satisfy his appetite” (See: [[rc://en/ta/man/translate/figs-activepassive]])
259	ECC	6	8	syz9	figs-rquestion	what advantage has the wise person over the fool?	The author uses this rhetorical question to emphasize that a wise person does not have any more lasting benefits than a fool. This question can be written as a statement. Alternate translation: “it seems the wise person has no advantage over the fool.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
260	ECC	6	8	gse4	figs-rquestion	What advantage does the poor man have even if he knows how to act in front of other people?	The author uses this rhetorical question to emphasize that a poor man does not have any more lasting benefits than someone else. This question can be written as a statement. Alternate translation: “The poor man has no advantage even if he knows how to act in front of other people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
261	ECC	6	8	zy1l		how to act	“how to conduct himself”
262	ECC	6	9	ays9	figs-metonymy	what the eyes see	A person can see these things because he already has them. Alternate translation: “what a person has” (See: [[rc://en/ta/man/translate/figs-metonymy]])
263	ECC	6	9	xhe8	figs-metonymy	to desire what a wandering appetite craves	This refers to things that a person wants but does not have. Alternate translation: “to want what he does not have” (See: [[rc://en/ta/man/translate/figs-metonymy]])
264	ECC	6	9	n6mw	figs-parallelism	vapor … an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
265	ECC	6	9	f92y	figs-metaphor	vapor	“mist.” The author speaks of things as being useless and meaningless as if they were vapor. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
266	ECC	6	9	qai8	figs-metaphor	an attempt to shepherd the wind	The author speaks of everything that people do as being useless as if they were trying to control the wind. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “are as useless as trying to control the wind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
267	ECC	6	10	vs8g	figs-activepassive	Whatever has existed has already been given its name	This can be stated in active form. Alternate translation: “People have already named everything that exists” (See: [[rc://en/ta/man/translate/figs-activepassive]])
268	ECC	6	10	f9hg	figs-activepassive	what mankind is like has already been known	This can be stated in active form. Alternate translation: “people already know what mankind is like” (See: [[rc://en/ta/man/translate/figs-activepassive]])
269	ECC	6	10	uy4z		the one who is the mighty judge	“God, who is the mighty judge”
270	ECC	6	11	l9d5	figs-activepassive	The more words that are spoken	This can be stated in active form. Alternate translation: “The more words that people speak” (See: [[rc://en/ta/man/translate/figs-activepassive]])
271	ECC	6	11	pz7h		the more futility increases	The more a person speaks, the more likely he will speak about meaningless things. Alternate translation: “the more meaningless those words are”
272	ECC	6	11	s51v		futility	being useless, without profit
273	ECC	6	11	pq2r	figs-rquestion	what advantage is that to a man?	The author uses this rhetorical question to emphasize that there is no advantage for a man to talk a lot. This question can be written as a statement. Alternate translation: “that is no advantage to a man.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
274	ECC	6	12	cb4r	figs-rquestion	For who knows what is good for man … he passes like a shadow?	The author uses this rhetorical question to emphasize that no person truly knows what is good for man. This question can be written as a statement. Alternate translation: “No one knows what is good for man … he passes like a shadow.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
275	ECC	6	12	jj23	figs-simile	in his life during his futile, numbered days through which he passes like a shadow	This speaks of how life passes quickly by saying that it is like a shadow that quickly disappears. The phrase “numbered days” emphasizes that a person’s life is short. Alternate translation: “during his futile, short life, which he passes through as quickly as a shadow passes by” (See: [[rc://en/ta/man/translate/figs-simile]])
276	ECC	6	12	ka2l	figs-rquestion	Who can tell a man … after he passes?	The author uses this rhetorical question to emphasize that no one knows what will happen after a person dies. This question can be written as a statement. Alternate translation: “No one can tell a man … after he passes.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
277	ECC	6	12	pjl3	figs-idiom	what will come under the sun	This refers to things that are done on earth. See how you translated “under the sun” in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “what will happen on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
278	ECC	6	12	k2ab	figs-euphemism	after he passes	This is a polite expression for death. Alternate translation: “after he dies” (See: [[rc://en/ta/man/translate/figs-euphemism]])
279	ECC	7	intro	fp2g			# Ecclesiastes 07 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 7:1-26.<br><br>## Special concepts in this chapter<br><br>### Advice<br>This chapter gives a series of disconnected pieces of advice. Translators should not try to smooth the transitions between these pieces of advice. The advice in these statements do not apply in every situation. Therefore, they should be seen as “good ideas.”
280	ECC	7	1	fq9e	figs-metonymy	A good name	Here a person’s “name” is used to represent their reputation. Alternate translation: “A good reputation” (See: [[rc://en/ta/man/translate/figs-metonymy]])
281	ECC	7	2	y1yx	figs-idiom	must take this to heart	This is an idiom. Alternate translation: “must think seriously about this” (See: [[rc://en/ta/man/translate/figs-idiom]])
282	ECC	7	3	g9c7	figs-idiom	sadness of face	This refers to being sad. Alternate translation: “an experience that makes a person sad” (See: [[rc://en/ta/man/translate/figs-idiom]])
283	ECC	7	3	rsl9	figs-metonymy	gladness of heart	Here, the word heart refers to a person’s thoughts and emotions. Gladness describes either: (1) the state of the emotions of being happy and peaceful or (2) the ability to understand the truth. Alternate translation: “right thinking” (See: [[rc://en/ta/man/translate/figs-metonymy]])
284	ECC	7	4	pli9	figs-synecdoche	The heart of the wise is in the house of mourning	Here wise people are referred to by their “hearts.” This speaks of the wise person mourning as being in a house of mourning. Alternate translation: “Wise people think deeply about death” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metaphor]])
285	ECC	7	4	lly7	figs-synecdoche	but the heart of fools is in the house of feasting	Here foolish people are referred to by their “hearts.” This speaks of foolish people thinking only about what makes them happy as being in a house of feasting. Alternate translation: “but foolish people think only about enjoying themselves” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metaphor]])
286	ECC	7	4	ux5g		the house of mourning … the house of feasting	These phrases refer to what happens in these places.
287	ECC	7	5	wm3y	figs-abstractnouns	to the rebuke of the wise	The word “rebuke” can be expressed as a verb. Alternate translation: “when wise people rebuke you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
288	ECC	7	5	lal6		to listen to the song of fools	“to listen to fools sing”
289	ECC	7	6	bh8q	figs-simile	For like the crackling of thorns burning under a pot, so also is the laughter of fools	This speaks of how listening to fools talk and laugh will teach you nothing, as if their speech and laughter were the sound of burning thorns. Alternate translation: “For listening to the laughter of fools will not teach a man any more than if he were listening to the crackling of thorns burning under a pot” (See: [[rc://en/ta/man/translate/figs-simile]])
290	ECC	7	6	im4x	figs-metaphor	vapor	The author speaks of useless and meaningless things as if they were mist. See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
291	ECC	7	7	be8y		Extortion	This refers to forcing someone to give money or other valuable items to another so that the other person does not harm him. It is considered wrong.
292	ECC	7	7	dt3e		makes a wise man foolish	This could mean: (1) “turns the wise man into a foolish man” or (2) “makes the advice of the wise man appear to be foolish advice.”
293	ECC	7	7	n3hs	figs-metonymy	corrupts the heart	Here the word “heart” refers to the mind. Alternate translation: “ruins a person’s ability to think and judge rightly” (See: [[rc://en/ta/man/translate/figs-metonymy]])
294	ECC	7	8	bw3c	figs-metonymy	the people patient in spirit are better than the proud in spirit	Here the word “spirit” refers to a person’s attitude. Alternate translation: “patient people are better than proud people” or “a patient attitude is better than a prideful attitude” (See: [[rc://en/ta/man/translate/figs-metonymy]])
295	ECC	7	9	lb8v	figs-metonymy	Do not be quick to anger in your spirit	Here the word “spirit” refers to a person’s attitude. Alternate translation: “Do not become angry quickly” or “Do not have a bad temper” (See: [[rc://en/ta/man/translate/figs-metonymy]])
296	ECC	7	9	fx66	figs-metaphor	anger resides in the hearts of fools	This speaks of a person being full of anger as if the anger lived inside him. This speaks of the anger being in the person’s heart because the “heart” is thought to be the source of a person’s emotions. Alternate translation: “foolish people are full of anger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
297	ECC	7	10	mu3y	figs-rquestion	Why were the days of old better than these?	The person asks this rhetorical question in order to complain about the present time. This question can be written as a statement. Alternate translation: “Things were better in the past than they are now.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
298	ECC	7	10	r6bl	figs-irony	it is not because of wisdom that you ask this question	Here the author uses irony to rebuke the person’s question. Alternate translation: “if you were wise you would not ask this question” (See: [[rc://en/ta/man/translate/figs-irony]])
299	ECC	7	11	w53h	figs-idiom	those who see the sun	This is an idiom. Alternate translation: “those who are alive” (See: [[rc://en/ta/man/translate/figs-idiom]])
300	ECC	7	12	wt8d		the advantage of knowledge is that wisdom gives life	This could mean: (1) that the writer uses the words “knowledge” and “wisdom” to mean the same thing, or (2) “the advantage of knowing wisdom is that it gives life.”
301	ECC	7	12	erb5	figs-personification	gives life to whoever has it	This speaks of how wisdom helps to preserve a person’s life as if it gave life to that person. When a person is wise he makes good decisions that help him to live a more prosperous and longer life. Alternate translation: “preserves a person’s life” or “helps a person to make good decisions and to live a longer life” (See: [[rc://en/ta/man/translate/figs-personification]])
302	ECC	7	13	x6a8	figs-rquestion	Who can straighten out anything he has made crooked?	The author uses this rhetorical question to emphasize that no one can change something that God has done. This can be written as a statement. Alternate translation: “No one can straighten out anything he has made crooked.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
303	ECC	7	14	iig7	figs-idiom	When times are good … when times are bad	The word “times” is an idiom for “things happening.” Alternate translation: “When good things happen … when bad things happen” (See: [[rc://en/ta/man/translate/figs-idiom]])
304	ECC	7	14	ab9b		live happily in that good	“be happy about those good things”
305	ECC	7	14	c4j4	figs-idiom	both to exist side by side	The phrase “side by side” is an idiom that means “this one” and “this one.” Alternate translation: “both to exist” or “there to be both good and bad” (See: [[rc://en/ta/man/translate/figs-idiom]])
306	ECC	7	14	ey3r		anything that is coming after him	This could mean: (1) “anything that happens in the future” or (2) “anything that happens to him after he dies.”
307	ECC	7	15	q493		in my meaningless days	“in my meaningless life”
308	ECC	7	15	vy5k		in spite of their righteousness	“even though they are righteous”
309	ECC	7	15	la4s		in spite of their evil	“even though they are evil”
310	ECC	7	16	ux2c	figs-parallelism	self-righteous, wise in your own eyes	These two phrases mean basically the same thing and are combined for emphasis. (See: [[rc://en/ta/man/translate/figs-parallelism]])
311	ECC	7	16	p2av		Do not be self-righteous	“Do not think that you are more righteous than you actually are”
312	ECC	7	16	n342	figs-metaphor	wise in your own eyes	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “being wise in your own opinion” or “being wise according to your own judgement” (See: [[rc://en/ta/man/translate/figs-metaphor]])
313	ECC	7	16	tc29	figs-rquestion	Why should you destroy yourself?	The writer uses this rhetorical question to emphasize that being self-righteous destroys a person. Alternate translation: “There is no reason to destroy yourself.” or “If you think this way you will destroy yourself.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
314	ECC	7	17	s5mm	figs-rquestion	Why should you die before your time?	The author uses this rhetorical question to emphasize that there is no reason for people to do things that will cause them to die early. This question can be written as a statement. Alternate translation: “There is no reason for you to die sooner than you should.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
315	ECC	7	18	u3fa	figs-metaphor	take hold of this wisdom	This speaks of striving to be wise as if “wisdom” were an object that a person could hold on to. Alternate translation: “commit yourself to this wisdom” (See: [[rc://en/ta/man/translate/figs-metaphor]])
316	ECC	7	18	p1xy	figs-metaphor	you should not let go of righteousness	This speaks of striving to be righteous as if “righteousness” were an object that a person could hold on to. Alternate translation: “you should not stop trying to be righteous” or “you should keep trying to be righteous” (See: [[rc://en/ta/man/translate/figs-metaphor]])
317	ECC	7	18	m73i		will meet all his obligations	“will do everything that God expects of him”
318	ECC	7	19	ugu9		Wisdom is powerful in the wise man, more than ten rulers in a city	“Wisdom makes a man powerful; it makes him more powerful than ten rulers in a city”
319	ECC	7	20	uf5z		does good and never sins	“does good things and does not sin”
320	ECC	7	21	q4dk	figs-activepassive	every word that is spoken	This can be written in active form. Alternate translation: “everything that people say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
321	ECC	7	22	wq73	figs-rpronouns	you know yourself	“you yourself know.” Here “yourself” is used to emphasize the phrase “you know.” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
322	ECC	7	22	t45l	figs-metonymy	in your own heart	Here a person’s thoughts are represented by their “heart.” Alternate translation: “in your own thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
323	ECC	7	23	ix7d	figs-explicit	All this have I proven	here the word “this” refers to all of the things the author has written about. Alternate translation: “All this that I have already written about have I proven” (See: [[rc://en/ta/man/translate/figs-explicit]])
324	ECC	7	23	fw1m		it was more than I could be	“it was beyond my ability to understand” or “but I was not able to do it”
325	ECC	7	24	y2i9	figs-idiom	far off and very deep	This speaks of wisdom being difficult to understand as if it were something located far away or in a very deep place. Alternate translation: “difficult to understand” (See: [[rc://en/ta/man/translate/figs-idiom]])
326	ECC	7	24	p3a6	figs-rquestion	Who can find it?	The writer uses this rhetorical question to emphasize the difficulty in understanding wisdom. This question can be written as a statement. Alternate translation: “No one can understand it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
327	ECC	7	25	l5xj	figs-metonymy	I turned my heart	Here the word “heart” refers to the mind. Also, here the word “turned” is an idiom. Alternate translation: “I directed my thoughts” or “I determined” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-idiom]])
328	ECC	7	25	p2l6	figs-abstractnouns	the explanations of reality	“the reason for things.” This word “explanations” can be expressed as a verb. Alternate translation: “how to explain various things in life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
329	ECC	7	26	p367	figs-metaphor	any woman whose heart is full of snares and nets, and whose hands are chains	The writer says that the seductive woman is like traps that hunters use to catch animals. The author speaks of a woman being seductive as if she traps men like a hunter traps animals. Her “heart” represents her thoughts and emotions. Alternate translation: “any woman who traps men by seducing them” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
330	ECC	7	26	lxk1	figs-doublet	snares and nets	These two words both refer to ways in which people trap animals to emphasize how the woman traps men. (See: [[rc://en/ta/man/translate/figs-doublet]])
331	ECC	7	26	kh37	figs-metaphor	whose hands are chains	Here the word “hands” refers to her power and control. This speaks of her being seductive as if hands were chains that she bound people with. Alternate translation: “from whom no one can escape” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
332	ECC	7	26	h6z9	figs-activepassive	the sinner will be taken by her	This can be stated in active form. Alternate translation: “she will capture the sinner” (See: [[rc://en/ta/man/translate/figs-activepassive]])
333	ECC	7	27	vsz7	figs-abstractnouns	adding one discovery to another	The word “discovery” can be expressed as a verb. The word “adding” here is used as an idiom. Alternate translation: “discovering one thing after another” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-idiom]])
334	ECC	7	27	k9h2	figs-abstractnouns	in order to find an explanation of reality	This word “explanation” can be expressed as a verb. See how the phrase “explanations of reality” is translated in [Ecclesiastes 7:25](../07/25.md). Alternate translation: “in order to be able to explain things in life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
335	ECC	7	28	twu8	translate-numbers	one righteous man among a thousand	“1 righteous man among 1,000.” Only one righteous man was found in a group of 1,000 people. (See: [[rc://en/ta/man/translate/translate-numbers]])
336	ECC	7	28	xkw3		a woman among all those	There were no righteous women found in a group of 1,000 people.
337	ECC	7	29	dra3		they have gone away looking for many difficulties	This could mean: (1) “they have made many sinful plans” or (2) “they have made their own lives difficult.”
338	ECC	7	29	e78n	figs-metaphor	they have gone away	Here the word “they” refers to “humanity.” This speaks of humanity changing from being upright to not being upright as if they were going from one place to another. (See: [[rc://en/ta/man/translate/figs-metaphor]])
339	ECC	8	intro	g2ul			# Ecclesiastes 08 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 8:1 and 8:5-8.<br><br>## Special concepts in this chapter<br><br>### Wisdom<br>Solomon, known for his wisdom, gives a detailed description of wisdom. True wisdom is seeking to honor God. This is the only thing that lasts. (See: [[rc://en/tw/dict/bible/kt/wise]])
340	ECC	8	1	sfc8		Who is a wise man? Who knows what the events in life mean?	The writer asks these as leading questions to provide the answer in what he says next.
341	ECC	8	1	v1sf	figs-idiom	causes his face to shine	This means that the person’s face will show that he has wisdom. Alternate translation: “shows on his face” (See: [[rc://en/ta/man/translate/figs-idiom]])
342	ECC	8	1	e5zq	figs-idiom	the hardness of his face	This is an idiom. Alternate translation: “his harsh appearance” (See: [[rc://en/ta/man/translate/figs-idiom]])
343	ECC	8	1	beu2	figs-activepassive	is changed	This can be stated in active form. Alternate translation: “changes” (See: [[rc://en/ta/man/translate/figs-activepassive]])
344	ECC	8	2	ig6x		God’s oath to protect him	“the oath you made before God to protect him”
345	ECC	8	3	jz73	figs-metaphor	Do not hurry out of his presence	This could mean: (1) not to be hasty to physically leave the king’s presence or (2) This is a metaphor that speaks of being loyal to the king as being in his presence. Alternate translation: “Do not abandon the king” (See: [[rc://en/ta/man/translate/figs-metaphor]])
346	ECC	8	4	mc7i		The king’s word rules	“What the king says is the law”
347	ECC	8	4	k14s	figs-rquestion	who will say to him	This rhetorical question emphasizes that no one will ask the king the following question. This question can be written as a statement. Alternate translation: “no one can say to him” (See: [[rc://en/ta/man/translate/figs-rquestion]])
348	ECC	8	4	fn4s	figs-rquestion	What are you doing?	This rhetorical question is a rebuke. This question can be written as a statement. Alternate translation: “You should not be doing what you are doing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
349	ECC	8	5	v9wu	figs-synecdoche	A wise man’s heart recognizes	Here a man is represented by his “heart” to emphasize his thoughts. Alternate translation: “A wise man recognizes” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
350	ECC	8	5	qc3y		the proper course and time of action	“the correct time to do things and the right way to do them”
351	ECC	8	7	l5bd	figs-rquestion	Who can tell him what is coming?	This rhetorical question emphasizes that no one knows what will happen in the future. This question can be written as a statement. Alternate translation: “No one can tell him what is coming.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
352	ECC	8	8	md5b	figs-simile	No one is ruler over his breath so as to stop the breath … no one has power over the day of his death	Just as no one has the ability to stop himself from breathing, no one can continue living when it is time to die. (See: [[rc://en/ta/man/translate/figs-simile]])
353	ECC	8	8	vd1v		No one is ruler	The word “ruler” can be expressed as a verb. Alternate translation: “No one has control”
354	ECC	8	8	np67	figs-idiom	the day of his death	This is an idiom. Alternate translation: “when he will die” (See: [[rc://en/ta/man/translate/figs-idiom]])
355	ECC	8	8	blf2	figs-activepassive	No one is discharged from the army	This can be translated in active form. Alternate translation: “No army discharges anyone” or “No army allows soldiers to leave” (See: [[rc://en/ta/man/translate/figs-activepassive]])
356	ECC	8	8	tfi8	figs-personification	wickedness will not rescue those who are its slaves	This speaks of wickedness as if it were a master who had slaves. Alternate translation: “evil people will not be saved by doing what is evil” (See: [[rc://en/ta/man/translate/figs-personification]])
357	ECC	8	9	m5md	figs-synecdoche	I have applied my heart	Here the author refers to himself by his “heart” to emphasize his feelings. See how you translated this in [Ecclesiastes 1:17](../01/17.md). Alternate translation: “I applied myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
358	ECC	8	9	k1ch	figs-activepassive	every kind of work that is done	This can be stated in active form. Alternate translation: “every kind of work that people do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
359	ECC	8	9	jnb1	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
360	ECC	8	9	d2gx		There is a time when a person oppresses another person to that person’s hurt	“Sometimes one person will oppress another, causing that person to be hurt”
361	ECC	8	10	a8np	figs-activepassive	the wicked buried publicly	This can be stated in active form. Evil people that died were given honorable burials. Alternate translation: “people bury the wicked publicly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
362	ECC	8	10	gw4a	figs-activepassive	They were taken from the holy area and buried and were praised by people	This can be stated in active form. Alternate translation: “People took them from the holy area and buried them and praised them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
363	ECC	8	11	fl29	figs-activepassive	When a sentence against an evil crime is not executed quickly	This can be stated in active form. Alternate translation: “When people in authority do not quickly execute a sentence against an evil crime” (See: [[rc://en/ta/man/translate/figs-activepassive]])
364	ECC	8	11	k6a9	figs-synecdoche	entices the hearts of human beings	Here people are represented by their “hearts” to emphasize their will and desires. Alternate translation: “entices human beings” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
365	ECC	8	12	ty8m	translate-numbers	a hundred times	“100 times” (See: [[rc://en/ta/man/translate/translate-numbers]])
366	ECC	8	12	mh1j	figs-idiom	it will be better for those who respect God	The phrase “it will be better” is an idiom. Alternate translation: “life will be better for those who respect God” (See: [[rc://en/ta/man/translate/figs-idiom]])
367	ECC	8	12	x5tl	figs-parallelism	who respect God … who stand before him and show him respect	These two phrases mean basically the same thing and are combined to emphasize people respecting God. (See: [[rc://en/ta/man/translate/figs-parallelism]])
368	ECC	8	13	y6mk	figs-activepassive	his life will not be prolonged	This can be stated in active form. Alternate translation: “God will not prolong his life” (See: [[rc://en/ta/man/translate/figs-activepassive]])
369	ECC	8	13	jsa6	figs-simile	His days are like a fleeting shadow	This speaks of how the wicked man’s life passes quickly by saying that it is like a shadow that quickly disappears. Alternate translation: “His days will pass as quickly as a shadow disappears” (See: [[rc://en/ta/man/translate/figs-simile]])
370	ECC	8	13	e7yl		His days are	“His life is”
371	ECC	8	14	e2e2	figs-activepassive	something else that is done on the earth	This can be stated in active form. Alternate translation: “something else that people do on the earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
372	ECC	8	14	vn88	figs-metaphor	this also is useless vapor	“this also is useless mist.” The author speaks of things as being useless and meaningless as if they were ‘vapor.’ See how you translated the word “vapor” in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “this also is as useless as vapor” or “this also is meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
373	ECC	8	15	e8jj	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
374	ECC	8	15	n76x	figs-idiom	for all the days of his life that God has given him	This is an idiom. Alternate translation: “for as long as God allows him to live” (See: [[rc://en/ta/man/translate/figs-idiom]])
375	ECC	8	16	q9us	figs-synecdoche	I applied my heart	Here the author refers to himself by his “heart” to emphasize his feelings. See how you translated this in [Ecclesiastes 1:17](../01/17.md). Alternate translation: “I applied myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
376	ECC	8	16	d9sa	figs-activepassive	the work that is done on the earth	This can be stated in active form. Alternate translation: “the work that people do on the earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
377	ECC	8	16	ct32	figs-synecdoche	without sleep for the eyes	Here a person is represented by his “eyes.” Alternate translation: “without sleeping” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
378	ECC	8	17	vk1q	figs-activepassive	the work that is done under the sun	This could mean: (1) “the work that God does under the sun” or (2) “the work that God allows people to do under the sun.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
379	ECC	8	17	gl2w	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
380	ECC	9	intro	j3kr			# Ecclesiastes 09 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 9:2, 5-6, and 11-12.<br><br>## Special concepts in this chapter<br><br>### Judgment<br>This chapter explains that there is one thing that awaits all people: judgment. When people die, they will all face Yahweh’s judgment. (See: [[rc://en/tw/dict/bible/kt/judge]])
381	ECC	9	1	hpl4		I thought about all this in my mind	“I thought very deeply about all this”
382	ECC	9	1	dt8e		They are all in God’s hands	Here the word “they” refers to “the righteous and wise people” as well as “their deeds.”
383	ECC	9	1	l7sr	figs-metonymy	in God’s hands	Here the word “hands” refers to power and authority. Alternate translation: “under God’s control” (See: [[rc://en/ta/man/translate/figs-metonymy]])
384	ECC	9	1	ubx9	figs-personification	whether love or hate will come to someone	This speaks of “love” and “hate” as if they are people that may come to visit someone else. Alternate translation: “whether someone will experience love or hate” (See: [[rc://en/ta/man/translate/figs-personification]])
385	ECC	9	2	j1u2	figs-merism	righteous people and wicked	This refers to all people, emphasizing the two opposites of righteous and wicked people. (See: [[rc://en/ta/man/translate/figs-merism]])
386	ECC	9	2	pff6	figs-nominaladj	wicked … the good … the clean and the unclean	All of these phrases refer to people. Alternate translation: “wicked people … good people … clean people and unclean people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
387	ECC	9	2	y27f	figs-merism	the clean and the unclean	This refers to all people, emphasizing the two opposites of clean and unclean people. (See: [[rc://en/ta/man/translate/figs-merism]])
388	ECC	9	2	yje9	figs-metaphor	the clean	A person who is acceptable for God’s purposes is spoken of as if the person were physically clean. (See: [[rc://en/ta/man/translate/figs-metaphor]])
389	ECC	9	2	k7ls	figs-metaphor	the unclean	A person who is not acceptable for God’s purposes is spoken of as if the person were physically unclean. (See: [[rc://en/ta/man/translate/figs-metaphor]])
390	ECC	9	2	vsk6	figs-merism	the one who sacrifices and the one who does not sacrifice	This refers to all people, emphasizing the two opposites of those who sacrifice and those who do not. (See: [[rc://en/ta/man/translate/figs-merism]])
391	ECC	9	2	lu29	figs-merism	As good people … so also will the sinner	This refers to all people, emphasizing the two opposites of good people and sinners. (See: [[rc://en/ta/man/translate/figs-merism]])
392	ECC	9	2	d65f	figs-ellipsis	will the sinner … will the man who fears to make an oath	It is understood that this refers to people dying. Alternate translation: “the sinner will die … the man who fears to make an oath will die” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
393	ECC	9	2	v2sh	figs-merism	the one who swears … so also will the man who fears to make an oath	This refers to all people, emphasizing the two opposites of those who swear oaths and those who do not.(See: [[rc://en/ta/man/translate/figs-merism]])
394	ECC	9	3	f3q9	figs-activepassive	everything that is done	This can be stated in active form. Alternate translation: “everything that happens” (See: [[rc://en/ta/man/translate/figs-activepassive]])
395	ECC	9	3	cz36	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
396	ECC	9	3	ex39		the same event	death
397	ECC	9	3	vf5k	figs-metonymy	The hearts of human beings are full of evil, and madness is in their hearts	Here the word “hearts” refers to the thoughts and emotions. Alternate translation: “Human beings are full of evil, and their thoughts are of madness” (See: [[rc://en/ta/man/translate/figs-metonymy]])
398	ECC	9	3	zyc7		madness	“folly”
399	ECC	9	3	ha8w	figs-nominaladj	they go to the dead	The phrase “the dead” refers to dead people. Here dead people represent the place where people go after they die. Alternate translation: “they go to the place where dead people are” or “they die and go to the grave” (See: [[rc://en/ta/man/translate/figs-nominaladj]] and [[rc://en/ta/man/translate/figs-metonymy]])
400	ECC	9	4	a4uf	figs-nominaladj	the living	This refers to people who are alive. Alternate translation: “who are alive” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
401	ECC	9	4	s9jy	figs-simile	just as a living dog is better than a dead lion	A “dog” was considered a lowly animal while a lion was considered a noble animal. This speaks of it being better to be lowly and alive than to be considered noble and dead. Alternate translation: “It is better to be lowly like a dog and to be alive than to be noble like a lion and to be dead” (See: [[rc://en/ta/man/translate/figs-simile]])
402	ECC	9	5	tg7a	figs-nominaladj	the dead	This refers to people who are dead. Alternate translation: “those who are dead” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
403	ECC	9	5	sb9p	figs-activepassive	their memory is forgotten	This can be stated in active form. Alternate translation: “people will forget them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
404	ECC	9	6	sd1b		Their love, hatred, and envy	This refers to the love, hatred, and envy that the dead people showed others when they were alive.
405	ECC	9	6	h1ux	figs-activepassive	anything done	This can be stated in active form. Alternate translation: “anything that people do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
406	ECC	9	6	wdd9	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
407	ECC	9	7	r3f2	figs-parallelism	eat your bread with joy, and drink your wine with a happy heart	These two phrases share similar meanings and emphasize the importance of enjoying the basic activities of life. (See: [[rc://en/ta/man/translate/figs-parallelism]])
408	ECC	9	7	al9q	figs-synecdoche	your bread	This refers to food in general. Alternate translation: “your food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
409	ECC	9	7	upb4	figs-metonymy	drink your wine with a happy heart	Here the word “heart” refers to the emotions. Alternate translation: “drink your wine joyfully” (See: [[rc://en/ta/man/translate/figs-metonymy]])
410	ECC	9	8	zd1x	translate-symaction	Let your clothes be always white and your head anointed with oil	Wearing white clothes and anointing one’s head with oil were both signs of gladness and celebration. (See: [[rc://en/ta/man/translate/translate-symaction]])
411	ECC	9	8	weg3	figs-activepassive	your head anointed with oil	This can be stated in active form. Alternate translation: “anoint your head with oil” (See: [[rc://en/ta/man/translate/figs-activepassive]])
412	ECC	9	9	ack2	figs-explicit	Live happily with the wife whom you love	One should love the wife he has. Alternate translation: “Since you have a wife whom you love, live happily with her” (See: [[rc://en/ta/man/translate/figs-explicit]])
413	ECC	9	9	i7lk	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
414	ECC	9	9	b2jb		your days	“your lifetime”
415	ECC	9	9	vd3d		That is your reward	The word “that” refers to living happily with his wife.
416	ECC	9	10	dt8t	figs-synecdoche	Whatever your hand finds to do	Here a person is represented by his “hand” since a person often uses his hands to work. Alternate translation: “Whatever you are able to do” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
417	ECC	9	10	nrd5	figs-abstractnouns	there is no work or explanation or knowledge or wisdom	The nouns “work, “explanation,” and “knowledge” can be expressed as verbs. Alternate translation: “the dead do not work or explain or know or have wisdom” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
418	ECC	9	11	xi11	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
419	ECC	9	11	k49c		The race does not belong to … The battle does not belong to	“The race is not always won by … The battle is not always won by”
420	ECC	9	11	u2xl	figs-metonymy	Bread	Here “Bread” refers to food in general. Alternate translation: “Food” (See: [[rc://en/ta/man/translate/figs-metonymy]])
421	ECC	9	11	l8sx	figs-idiom	time and chance affect them all	This is an idiom. Alternate translation: “what happens and when it happens affect them all” (See: [[rc://en/ta/man/translate/figs-idiom]])
422	ECC	9	11	dqc6		affect them all	“affects all these things.” Here the words “them all” refer to race, battle, bread, riches, and favor.
423	ECC	9	12	ku8a	figs-euphemism	when his time will come	This refers to when a person dies. Alternate translation: “when he will die” or “when the time of his death will come” (See: [[rc://en/ta/man/translate/figs-euphemism]])
424	ECC	9	12	u9td	figs-simile	fish are caught … birds are caught … the children of human beings are ensnared	This speaks of people dying when they do not expect it, in the same way that people catch animals and kill them when they do not expect it. (See: [[rc://en/ta/man/translate/figs-simile]])
425	ECC	9	12	u32n	figs-activepassive	the children of human beings are ensnared by evil times	This can be stated in active form. Also, this speaks of people experiencing disaster and unfortunate times as if they were being imprisoned or trapped. Alternate translation: “evil times are coming upon the children of human beings” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metaphor]])
426	ECC	9	12	k3ka	figs-idiom	that suddenly fall upon them	This is an idiom. Alternate translation: “at times when they do not expect them to happen” or “that suddenly happen to them” (See: [[rc://en/ta/man/translate/figs-idiom]])
427	ECC	9	13	us6g	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
428	ECC	9	14	m1e3	figs-synecdoche	a great king came against it	Here the “king” represents himself and his whole army. Alternate translation: “a great king and his army” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
429	ECC	9	14	ax6u		great siege ramps	This refers to dirt ramps the army built up against the city walk so that they could climb up and attack the city.
430	ECC	9	15	bx8x	figs-activepassive	in the city was found a poor, wise man	This can be stated in active form. Alternate translation: “in the city, people found a poor, wise man” or “a poor, wise man lived in the city” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-idiom]])
431	ECC	9	16	k3fl	figs-activepassive	the poor man’s wisdom is despised	This can be stated in active form. Alternate translation: “people despise the poor man’s wisdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
432	ECC	9	16	i9hl	figs-activepassive	his words are not heard	this can be stated in active form. Alternate translation: “they do not listen to what he says” or “they do not take his advice” (See: [[rc://en/ta/man/translate/figs-activepassive]])
433	ECC	9	17	h8wq	figs-activepassive	The words of wise people spoken quietly are heard better	Here “heard” represents understanding. This can be stated in active form. Alternate translation: “It is easier to understands the words that wise people speak quietly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
434	ECC	10	intro	awi8			# Ecclesiastes 10 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in all of chapter 10.<br><br>## Special concepts in this chapter<br><br>### Advice<br>This chapter gives a series of disconnected pieces of advice. Translators should not try to smooth the transitions between these pieces of advice. The advice in these statements do not apply in every situation. Therefore, they should be seen as “good ideas.”
435	ECC	10	1	m6u5	figs-simile	As dead flies … so a little folly	Just as flies can ruin perfume, so folly can ruin a person’s reputation for wisdom and honor. This speaks of how a little folly can ruin a person’s reputation in the same way that a few dead flies ruin perfume. (See: [[rc://en/ta/man/translate/figs-simile]])
436	ECC	10	1	u5bv	figs-personification	a little folly can overpower wisdom and honor	This speaks of how a person acting foolishly can ruin his reputation as if his “folly” and “wisdom and honor” were people and that his folly overpowered his wisdom and honor. Alternate translation: “committing a little folly can ruin a person’s wisdom and honor” (See: [[rc://en/ta/man/translate/figs-personification]])
437	ECC	10	2	rs5s	figs-metonymy	The heart of a wise person … the heart of a fool	Here the word “heart” refers to the mind or will. Alternate translation: “The way a wise person thinks … the way a fool thinks” (See: [[rc://en/ta/man/translate/figs-metonymy]])
438	ECC	10	2	h1fr	figs-idiom	tends to the right … tends to the left	Here the words “right” and “left” refer to what is right and wrong. Alternate translation: “tends to doing what is right … tends to doing what is wrong” (See: [[rc://en/ta/man/translate/figs-idiom]])
439	ECC	10	3	fe16	figs-explicit	his thinking is deficient	This refers to the way that he acts. Alternate translation: “he is stupid” (See: [[rc://en/ta/man/translate/figs-explicit]])
440	ECC	10	4	r1x8	figs-metonymy	If the emotions of a ruler rise up against you	Here a ruler is represented by his “emotions” Alternate translation: “If a ruler becomes angry with you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
441	ECC	10	4	vup7		Calm can quiet down great outrage	“By remaining calm you may cause an outraged person to become quiet”
442	ECC	10	5	ua6a	figs-idiom	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
443	ECC	10	6	tiw2	figs-activepassive	Fools are given leadership positions	This can be stated in active form. Alternate translation: “Rulers give positions of leadership to fools” (See: [[rc://en/ta/man/translate/figs-activepassive]])
444	ECC	10	6	jq78	figs-activepassive	successful men are given low positions	This can be stated in active form. Alternate translation: “they give low positions to successful men” (See: [[rc://en/ta/man/translate/figs-activepassive]])
445	ECC	10	6	af2e	figs-idiom	low positions	This is an idiom. AT” “unimportant positions” (See: [[rc://en/ta/man/translate/figs-idiom]])
446	ECC	10	7	fkc8	figs-simile	successful men walking like slaves on the ground	This speaks of successful men walking like slaves walk, because slaves were usually forced to walk and were not permitted to ride. (See: [[rc://en/ta/man/translate/figs-simile]])
447	ECC	10	8	b8rc	figs-explicit	a snake can bite him	This refers to a snake that was hiding inside the wall. (See: [[rc://en/ta/man/translate/figs-explicit]])
448	ECC	10	9	t2ui		cuts out stones	This refers working in a quarry and cutting larger stones.
449	ECC	10	9	pe5j	figs-activepassive	can be hurt by them	This can be stated in active form. Alternate translation: “those stones can hurt him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
450	ECC	10	9	up7b	figs-activepassive	is endangered by it	This can be stated in active form. Alternate translation: “the wood may injure him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
451	ECC	10	10	wjy9		wisdom provides an advantage for success	A wise person would have sharpened his blade and would not have had to work so hard.
452	ECC	10	11	mr9r	figs-activepassive	before it is charmed	This can be stated in active form. Alternate translation: “before the snake charmer charms it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
453	ECC	10	12	f4t6	figs-metonymy	The words of a wise man’s mouth are gracious	Here the wise man’s speech is represented by his “mouth.” Alternate translation: “The things that a wise man says are gracious” (See: [[rc://en/ta/man/translate/figs-metonymy]])
454	ECC	10	12	hcw8	figs-metonymy	the lips of a fool consume him	Here the fool’s speech is represented by his “lips.” This speaks of the fool destroying himself by his speech as if it were eating him. Alternate translation: “The things that a foolish man says destroy him” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
455	ECC	10	13	z31v	figs-metonymy	As words begin to flow from a fool’s mouth	A fool’s speech is represented by his “mouth.” Alternate translation: “As a fool begins to speak” (See: [[rc://en/ta/man/translate/figs-metonymy]])
456	ECC	10	13	z9w4	figs-metonymy	at the end his mouth flows with wicked madness	A fool’s speech is represented by his “mouth.” Alternate translation: “as he finishes talking, he speaks wicked madness” (See: [[rc://en/ta/man/translate/figs-metonymy]])
457	ECC	10	14	q1x3	figs-idiom	multiplies words	This is an idiom. Alternate translation: “keeps on talking” (See: [[rc://en/ta/man/translate/figs-idiom]])
458	ECC	10	14	m6dn		what is coming	“what will happen in the future”
459	ECC	10	14	y3nu	figs-rquestion	Who knows what is coming after him?	The writer asks this question to emphasize that no one knows what will happen in the future after one’s death. This question can be written as a statement. Alternate translation: “No one knows what is coming after him.” or “No one knows what will happen after he dies.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
460	ECC	10	15	r99g	figs-activepassive	wearies them	This can be stated in active form. Alternate translation: “Fools become weary by their toil” or “Fools feel tired by the work that they do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
461	ECC	10	15	d4gn		so that they do not even know the road to town	This could mean: (1) “so much that he is unable to find the road to town.” That the foolish person becomes so tired from working too hard that he is unable to find his way anywhere, or (2) “because he does not even know the way to town.” That the foolish person becomes tired from working too hard because he does not know enough to go home.
462	ECC	10	16	uz4d	figs-apostrophe	Woe to you, land	The writer is speaking to the people of the nation as if they were the land itself, and he is speaking to the land as if it were a person. (See: [[rc://en/ta/man/translate/figs-apostrophe]] and [[rc://en/ta/man/translate/figs-personification]])
463	ECC	10	16	l356		if your king is a young boy	This means that the king is inexperienced or immature.
464	ECC	10	16	yph2	figs-explicit	begin feasting in the morning	This implies that the leaders are more concerned with having a good time than with leading the nation. (See: [[rc://en/ta/man/translate/figs-explicit]])
465	ECC	10	17	sy4w	figs-apostrophe	blessed are you, land	The writer is speaking to the people of the nation as if they were the land itself, and he is speaking to the land as if it were a person. (See: [[rc://en/ta/man/translate/figs-apostrophe]] and [[rc://en/ta/man/translate/figs-personification]])
466	ECC	10	17	w79h	figs-explicit	king is the son of nobles	This implies that the son has been trained by his elders in the customs of being a good king. Alternate translation: “king has trained by nobles” (See: [[rc://en/ta/man/translate/figs-explicit]])
467	ECC	10	17	r77c		for strength, and not for drunkenness	This explains why the blessed leaders eat.
468	ECC	10	18	hr8g	figs-explicit	Because of laziness the roof sinks in	A lazy person does not keep up on the regular house maintenance. Alternate translation: “Because a lazy person does not repair his house, the roof sinks in” (See: [[rc://en/ta/man/translate/figs-explicit]])
469	ECC	10	18	w4li	figs-synecdoche	because of idle hands	Here a person is represented by his “hands” Alternate translation: “because of an idle person” or “because the person is idle” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
470	ECC	10	18	y794	figs-synecdoche	the house leaks	Here the roof is represented by the whole house. Alternate translation: “the roof leaks” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
471	ECC	10	19	e3wh	figs-abstractnouns	People prepare food for laughter	The word “laughter” can be expressed as a verb. Alternate translation: “People prepare food in order to laugh” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
472	ECC	10	19	jw2q	figs-abstractnouns	wine brings enjoyment to life	The word “enjoyment” can be expressed as a verb. Alternate translation: “wine helps people to enjoy life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
473	ECC	10	19	fsx4		money fills the need for everything	This could mean: (1) “money provides for every need” or (2) “money provides for both food and wine”
474	ECC	10	20	yf3x	figs-metonymy	not even in your mind	A person’s thoughts are represented by the person’s “mind.” Alternate translation: “not even in your thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
475	ECC	10	20	qbv8		rich people in your bedroom	“rich people when you are in your bedroom.” This means that you should not curse rich people even when you are in a private place where no one else will hear.
476	ECC	10	20	ba7r	figs-parallelism	For a bird of the sky … can spread the matter	These two lines mean basically the same thing and are combined for emphasis. This speaks of people finding out what you have said as if a small bird would hear what you say and tell other people. Alternate translation: “For a bird may hear what you say and tell the matter to other people” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
477	ECC	11	intro	byx8			# Ecclesiastes 11 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in all of chapter 11.<br><br>## Special concepts in this chapter<br><br>### Advice<br>This chapter gives a series of disconnected pieces of advice. Translators should not try to smooth the transitions between these pieces of advice. The advice in these statements do not apply in every situation. Therefore, they should be seen as “good ideas.”
478	ECC	11	1	iuj7	figs-metaphor	Send out your bread on the waters, for you will find it again after many days	This could mean: (1) this is a metaphor that means a person should be generous with his possessions and will then receive generously from others , or (2) that a person should invest his resources overseas and will make a profit from it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
479	ECC	11	2	gt4a		Share it with seven, even eight people	This could mean: (1) to share your possessions with many people, or (2) to invest your resources in multiple places.
480	ECC	11	2	qri5	translate-numbers	seven, even eight people	“7, even 8 people.” This is an idiom that means “numerous” people. Alternate translation: “numerous people” or “multiple people” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-idiom]])
481	ECC	11	2	v5ph	figs-metaphor	what disasters are coming on the earth	Disasters happening is spoken of as if disasters were something that come to a place. Here “on the earth” may imply that these disasters happen to the person who is commanded to share. Alternate translation: “what disasters may happen in the world” or “what bad things may happen to you” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
482	ECC	11	3	k3vi		the clouds are full of rain	“the clouds are dark with rain”
483	ECC	11	3	jz5x		empty themselves on the earth	“empty themselves on the ground”
484	ECC	11	3	g5bd	figs-merism	toward the south or toward the north	Here “south” and “north” represent any direction. Alternate translation: “in any direction” (See: [[rc://en/ta/man/translate/figs-merism]])
485	ECC	11	4	g5q9		Anyone who watches the wind might not plant	This could mean: (1) “Any farmer who pays attention to the wind will not plant when the wind is blowing in the wrong direction” or (2) “Any farmer who pays too much attention to the wind will never plant”
486	ECC	11	4	mym3		anyone who watches the clouds might not harvest	This could mean: (1) “Any farmer who pays attention to the clouds will not harvest when it is about to rain” or (2) “Any farmer who pays too much attention to the clouds will never harvest”
487	ECC	11	5	xta9	figs-metaphor	As you do not know the path of the wind	This speaks of wind blowing as if wind traveled on a path. Alternate translation: “As you do not know where the wind comes from or where it goes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
488	ECC	11	5	gd8z	figs-synecdoche	how a baby’s bones grow	This could mean: (1) Here “bones” is a synecdoche representing the baby as a whole. Alternate translation: “how a baby grows” or (2) literally, “how the bones of a baby grow” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
489	ECC	11	6	ncp6	figs-synecdoche	work with your hands	Here “hands” represents the whole person. Alternate translation: “keep on working” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
490	ECC	11	6	xq2h	figs-doublet	whether morning or evening, or this or that	These two phrases mean basically the same thing and emphasize that the person’s work may prosper, no matter what time he has done it. Alternate translation: “whether the seed that you planted in the morning or the seed that you planted in the evening” (See: [[rc://en/ta/man/translate/figs-doublet]] and [[rc://en/ta/man/translate/figs-ellipsis]])
491	ECC	11	7	n46l	figs-metonymy	light is sweet	Here the word “light” refers to being able to see the sun and therefore being alive. And, this speaks of the joy of being alive as if the light had a sweet taste. Alternate translation: “it is a joy to be able to see the sun” or “being alive is delightful” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
492	ECC	11	7	lv5e	figs-synecdoche	for the eyes to see the sun	The “eyes” represent the whole person. This phrase means basically the same thing as the previous phrase. Alternate translation: “for a person to see the sun” or “to be alive” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-parallelism]])
493	ECC	11	8	eh9q		happy in all of them	Here the word “them” refers to the years that a person is alive.
494	ECC	11	8	w1un	figs-metaphor	the coming days of darkness	Future time is spoken of as if the “days are coming” And, here the word “darkness” refers to death. Alternate translation: “how many days that he will be dead” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-euphemism]])
495	ECC	11	8	y8hl		for they will be many	Here the word “they” refers to the “days of darkness” Alternate translation: “for he will be dead for many more days than he is alive” or “for he will be dead forever”
496	ECC	11	8	yk5j	figs-metaphor	Everything to come is vanishing vapor	Here “vanishing vapor” is a metaphor. This could mean: (1) Alternate translation: “No one knows what will happen after he dies” or (2) Alternate translation: “Everything to come is meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
497	ECC	11	8	fi8k		Everything to come	This could mean: (1) “Everything that happens after death” or (2) “Everything that happens in the future”
498	ECC	11	9	kq46	figs-parallelism	Take joy, young man, in your youth, and let your heart be joyful in the days of your youth	These two phrases mean basically the same thing and are combined to emphasize that the man should be happy while he is young. (See: [[rc://en/ta/man/translate/figs-parallelism]])
499	ECC	11	9	h2ec	figs-metonymy	let your heart be joyful	Here the word “heart” represents the emotions. Alternate translation: “be joyful” (See: [[rc://en/ta/man/translate/figs-metonymy]])
500	ECC	11	9	vv5u	figs-metonymy	Pursue the good desires of your heart	Here the word “heart” may represent the mind or emotions. Alternate translation: “Pursue the good things that you desire” or “Pursue the good things that you have determined to pursue” (See: [[rc://en/ta/man/translate/figs-metonymy]])
501	ECC	11	9	si2a	figs-synecdoche	whatever is within the sight of your eyes	Here “eyes” represent the whole person. Alternate translation: “whatever you see that you desire” or “whatever you see to be best” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
502	ECC	11	9	u7ek	figs-abstractnouns	God will bring you into judgment for all these things	The abstract noun “judgment” can be stated as “judge” or “make you account” Alternate translation: “God will judge you for all these things” or “God will make you account for all of your actions” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
503	ECC	11	10	tu41	figs-metaphor	Drive anger away from your heart	Refusing to be angry is spoken of as if anger were something that can be forced away. Also, “heart” represents a person’s emotions. Alternate translation: “Refuse to be angry” (See: [[rc://en/ta/man/translate/figs-metaphor]]and [[rc://en/ta/man/translate/figs-metonymy]])
504	ECC	11	10	y37w	figs-metaphor	because youth and its strength are vapor	The authors speaks of things as being useless and meaningless as if they were “vapor” Just as vapor disappears and does not last, the author speaks of things having no lasting value. See how you translated “vapor” in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “because youth and its strength will not last forever” or “because you will not be young and strong forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
505	ECC	12	intro	qx5w			# Ecclesiastes 12 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:1-7 and 12:13-14.<br><br>## Special concepts in this chapter<br><br>### Advice<br>This chapter gives a series of disconnected pieces of advice. Translators should not try to smooth the transitions between these pieces of advice. The advice in these statements do not apply in every situation. Therefore, they should be seen as “good ideas.”<br><br>### Yahweh<br>At the end of a very impressive life, Solomon looks back and sees that the only real lasting thing in this world is Yahweh. The purpose of his life was to honor Yahweh, something he should have done far more throughout his life. Therefore, he felt that his life was wasted. (See: [[rc://en/ta/man/translate/figs-explicit]])
506	ECC	12	1	jq6t	figs-idiom	call to mind	This is an idiom. Alternate translation: “remember” (See: [[rc://en/ta/man/translate/figs-idiom]])
507	ECC	12	1	r69h	figs-metaphor	before the days of difficulty come	Future time is spoken of as if the “days are coming” Alternate translation: “before you experience difficult times” or “before bad things happen to you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
508	ECC	12	1	f747	figs-metaphor	before the years arrive when you say, “I have no pleasure in them,”	Future time is spoken of as if “years arrive” Alternate translation: “before you become old when you say, ‘I no longer enjoy being alive,’” (See: [[rc://en/ta/man/translate/figs-metaphor]])
509	ECC	12	2	n1tx	figs-metaphor	do this before the light of the sun … after the rain	Growing old and dying is spoken of as if the sun and moon go dark and dark clouds return. Alternate translation: “do this before it seems to you that the light of the sun … after the rain” (See: [[rc://en/ta/man/translate/figs-metaphor]])
510	ECC	12	3	ric4	figs-metaphor	General Information:	The writer describes a house in which various activities stop. This appears to be a metaphor for the human body as it becomes old. (See: [[rc://en/ta/man/translate/figs-metaphor]])
511	ECC	12	3	kzg1		strong men are bent over	“strong men become weak”
512	ECC	12	3	qs1x		the women who grind cease because they are few	“the women who grind grain stop grinding grain because there are few of them”
513	ECC	12	4	p13x	figs-metaphor	General Information:	The writer continues his metaphor. (See: [[rc://en/ta/man/translate/figs-metaphor]])
514	ECC	12	4	e4kd	figs-activepassive	the doors are shut in the street	This can be stated in active form. Alternate translation: “people shut the doors that lead to the street” (See: [[rc://en/ta/man/translate/figs-activepassive]])
515	ECC	12	4	egr6	figs-explicit	when men are startled at the voice of a bird	It is implied that the voice of the birds startle the men awake. This can be stated in active form. Alternate translation: “when the voice of a bird startles men awake” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
516	ECC	12	4	hg6p	figs-metaphor	the singing of girls’ voices fades away	Here “girls” may be a metaphor for the birds. Alternate translation: “the songs of the birds fade away” (See: [[rc://en/ta/man/translate/figs-metaphor]])
517	ECC	12	5	q9vk	figs-metaphor	General Information:	The writer continues his metaphor. (See: [[rc://en/ta/man/translate/figs-metaphor]])
518	ECC	12	5	jib4	translate-unknown	when the almond tree blossoms	The “almond tree” is a tree that blossoms in the winter with white flowers. (See: [[rc://en/ta/man/translate/translate-unknown]])
519	ECC	12	5	p5ym	translate-unknown	when grasshoppers drag themselves along	A grasshopper is a large, straight-winged insect with long, jointed back legs that give it the ability to jump a long way. Here it can only drag itself because it has gotten old and weak. (See: [[rc://en/ta/man/translate/translate-unknown]])
520	ECC	12	5	zjw9	figs-abstractnouns	when natural desires fail	The abstract noun “desires” can be stated as a verb. Alternate translation: “when people no longer desire what they once did naturally” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
521	ECC	12	5	tea9	figs-euphemism	Then man goes to his eternal home	This refers to death. Alternate translation: “Then man goes to the place of the dead forever” or “Then a person dies and never returns to life” (See: [[rc://en/ta/man/translate/figs-euphemism]])
522	ECC	12	5	m24n		the mourners go down the streets	This could mean: (1) that mourners go down the streets to attend a funeral, or (2) that mourners go down the streets to the house of the person who is about to die.
523	ECC	12	6	buj9	figs-idiom	Call to mind	This is an idiom. Alternate translation: “Remember” (See: [[rc://en/ta/man/translate/figs-idiom]])
524	ECC	12	6	tl6u	figs-metaphor	before the silver cord is cut … or the water wheel is broken at the well	The writer speaks of dying as if it were one of these various broken items. Death will break the body just as suddenly as people accidentally break these items while they are using them. (See: [[rc://en/ta/man/translate/figs-metaphor]])
525	ECC	12	6	e18g	figs-activepassive	the silver cord is cut	This can be stated in active form. Alternate translation: “someone cuts the silver cord” (See: [[rc://en/ta/man/translate/figs-activepassive]])
526	ECC	12	6	n7k8	figs-activepassive	the golden bowl is crushed	This can be stated in active form. Alternate translation: “someone crushes the golden bowl” (See: [[rc://en/ta/man/translate/figs-activepassive]])
527	ECC	12	6	ghm8	figs-activepassive	the pitcher is shattered	This can be stated in active form. Alternate translation: “someone shatters the pitcher” (See: [[rc://en/ta/man/translate/figs-activepassive]])
528	ECC	12	6	h9gc	figs-activepassive	the water wheel is broken	This can be stated in active form. Alternate translation: “someone breaks the water wheel” (See: [[rc://en/ta/man/translate/figs-activepassive]])
529	ECC	12	7	hd1s	figs-metonymy	dust returns to the earth	Here the word “dust” refers to the human body that has decomposed. (See: [[rc://en/ta/man/translate/figs-metonymy]])
530	ECC	12	8	rep2	figs-metaphor	A mist of vapor … everything is vanishing vapor	The Teacher speaks of things as being useless and meaningless as if they were “vapor.” Just as vapor disappears and does not last, the author speaks of things having no lasting value. See how you translated “vapor” in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “Temporary and useless … everything is temporary and useless” or “Meaningless … everything is meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
531	ECC	12	8	tnp3		the Teacher	See how you translated this in [Ecclesiastes 1:1](../01/01.md).
532	ECC	12	9	i4bz		contemplated and set in order	“thought much about and arranged” or “thought much about and wrote down”
533	ECC	12	10	a9qt		using vivid … words	The Teacher wanted the words to be pleasurable to the listener. They bring pleasure because they are well written, not because they are comforting.
534	ECC	12	11	k55m	figs-metaphor	The words of wise people … taught by one shepherd	The writer speaks of the teacher who uses his words to instruct people as if the teacher were a shepherd who uses his tools to lead his flock. (See: [[rc://en/ta/man/translate/figs-metaphor]])
535	ECC	12	11	klc6	figs-simile	The words of wise people are like goads	This is a simile. Alternate translation: “Wise people encourage people to act, like a sharp stick encourages an animal to move” (See: [[rc://en/ta/man/translate/figs-simile]])
536	ECC	12	11	f4e5	figs-simile	Like nails driven deeply are the words of the masters in collections of their proverbs	This is a simile. Alternate translation: “Like you can depend on a nail that a person drives firmly into a piece of wood, so you can depend on the words of the masters in collections of their proverbs” (See: [[rc://en/ta/man/translate/figs-simile]])
537	ECC	12	11	l699		the words of the masters in collections of their proverbs	“the wise words collected in their proverbs” or “the sayings of the wise”
538	ECC	12	11	as9u	figs-activepassive	which are taught by one shepherd	This can be stated in active form. Alternate translation: “which one shepherd teaches” (See: [[rc://en/ta/man/translate/figs-activepassive]])
539	ECC	12	12	r12d		the making of many books, which has no end	The noun phrase “the making” can be stated as a verb. Alternate translation: “people will never stop making many books”
540	ECC	12	12	w94l	figs-synecdoche	brings weariness to the body	Here “body” represents the whole person. Alternate translation: “makes the person tired” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
541	ECC	12	13	xk42		The end of the matter	“The final conclusion on the matter”
542	ECC	12	13	nr9n	figs-activepassive	after everything has been heard	This can be stated in active form. Alternate translation: “after you have heard everything” (See: [[rc://en/ta/man/translate/figs-activepassive]])
543	ECC	12	14	ele3	figs-metaphor	along with every hidden thing	Things done in secret is spoken of as if they were an object that was hidden. Alternate translation: “along with everything that people do in secret” (See: [[rc://en/ta/man/translate/figs-metaphor]])

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