DCS-Mirror
/
Bussard_fr_tn
mirror of https://git.door43.org/Bussard/fr_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Removed non-breaking spaces tC-Create added to 1Ti (#1657) 

Removed non-breaking spaces tC-Create added to 1Ti

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1657
This commit is contained in:
Larry Sallee 2021-01-20 20:53:07 +00:00
parent 8a80e51ad8
commit ff272b6c28
1 changed files with 16 additions and 16 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

32
en_tn_55-1TI.tsv
View File

@ -22,17 +22,17 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 1 4 eu9f figs-abstractnouns οἰκονομίαν Θεοῦ 1 rather than the stewardship of God, which is by faith If it would be clearer in your language, you could express the idea behind the abstract noun **stewardship** with a concrete noun such as “plan” or “work.” Alternate translations: “helping us to understand God’s plan to save us” or “helping us to do God’s work” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 1 4 p2sr figs-abstractnouns τὴν ἐν πίστει 1 If it would be clearer in your language, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Alternate translations: “which we learn by believing in God” or “which we do by trusting in God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 1 5 myi5 δὲ 1 Now Paul uses this word to introduce background information that will help Timothy understand the purpose of what he is commanding him. You can translate it with a word or phrase in your language that introduces background information.
1TI 1 5 iwnk grammar-connect-logic-goal τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν 1 Here Paul is expressing to Timothy the **goal** or the outcome that he desires from the commands that Paul gave him. Alternate translation: “I am commanding these things in order to get this result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1TI 1 5 iwnk grammar-connect-logic-goal τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν 1 Here Paul is expressing to Timothy the **goal** or the outcome that he desires from the commands that Paul gave him. Alternate translation: “I am commanding these things in order to get this result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1TI 1 5 l7un παραγγελίας 1 command This refers to the instructions that Paul has given Timothy in [1:3](../01/03.md) and [1:4](../01/04.md).
1TI 1 5 i9rs figs-explicit ἐστὶν ἀγάπη 1 is love That God’s people would show **love** is the goal of the command. If it is necessary to include the object of “love,” you can say “each other” or “others.” This may also include love for God. Alternate translation: “is that God’s people would love others” (See: [[rc://en/ta/man/translate/figs-explicit]])
1TI 1 5 t123 figs-metaphor ἐκ καθαρᾶς καρδίας 1 from a pure heart Here, the **heart** figuratively represents a person’s thoughts and inclinations. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 1 5 mbe6 figs-metonymy ἐκ καθαρᾶς καρδίας 1 from a pure heart Here, **pure** figuratively indicates that the person wants only good things and does not have mixed motives that also include some bad ones. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1TI 1 5 ar8t συνειδήσεως ἀγαθῆς 1 a good conscience Your translation should make it clear that love is the one goal of the command and is  followed by three things that lead to this love. This is the second thing, after “a pure heart.” Alternate translation: “and from a conscience that leads a person to choose right instead of wrong”
1TI 1 5 mbe6 figs-metonymy ἐκ καθαρᾶς καρδίας 1 from a pure heart Here, **pure** figuratively indicates that the person wants only good things and does not have mixed motives that also include some bad ones. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1TI 1 5 ar8t συνειδήσεως ἀγαθῆς 1 a good conscience Your translation should make it clear that love is the one goal of the command and is followed by three things that lead to this love. This is the second thing, after “a pure heart.” Alternate translation: “and from a conscience that leads a person to choose right instead of wrong”
1TI 1 5 m53g πίστεως ἀνυποκρίτου 1 a sincere faith This is the third thing that leads to love, which is the one goal of the command. It is not a third goal of the command. Alternate translations: “and from faith that is genuine” or “and from faith that is without hypocrisy”
1TI 1 5 zziu figs-abstractnouns πίστεως ἀνυποκρίτου 1 If it would be clearer in your language, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Here, **faith** could mean (1) trust in God or (2) belief in true teaching about God. Alternate translations: “firmly trusting in God” or “sincerely believing the true message about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 1 5 zziu figs-abstractnouns πίστεως ἀνυποκρίτου 1 If it would be clearer in your language, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Here, **faith** could mean (1) trust in God or (2) belief in true teaching about God. Alternate translations: “firmly trusting in God” or “sincerely believing the true message about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 1 6 j4z3 figs-metaphor τινες ἀστοχήσαντες 1 some, having missed the mark Paul speaks figuratively of faith in Christ as if it were a target that people should aim at. Paul means that some people are not fulfilling the purpose of their faith, which is to love, as he has just explained. Alternate translation: “some people, who are not fulfilling the purpose of faith in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 1 6 se38 figs-metaphor ἐξετράπησαν εἰς 1 have turned away Here, **turned away** figuratively means these people have stopped doing what God has commanded. Alternate translation: “are no longer doing what God commands. Instead of that, they just engage in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 1 7 v28u figs-explicit νομοδιδάσκαλοι 1 teachers of the law Here, **law** refers specifically to the law of Moses. If it would be helpful to your readers, you could say that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
1TI 1 6 se38 figs-metaphor ἐξετράπησαν εἰς 1 have turned away Here, **turned away** figuratively means these people have stopped doing what God has commanded. Alternate translation: “are no longer doing what God commands. Instead of that, they just engage in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 1 7 v28u figs-explicit νομοδιδάσκαλοι 1 teachers of the law Here, **law** refers specifically to the law of Moses. If it would be helpful to your readers, you could say that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
1TI 1 7 kz8x grammar-connect-logic-contrast μὴ νοοῦντες 1 not understanding If the contrast is not clear in your language between what these people want to be (teachers of the law) and their ability to do it, you may want to mark the contrast. Alternate translations: “but not understanding” or “and yet they do not understand” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1TI 1 7 t131 figs-doublenegatives μὴ…μήτε…μήτε 1 not…either…or Paul uses a triple negative in Greek for emphasis here, “not … neither … nor.” None of these negatives cancel each other to create a positive meaning. Instead, the negative meaning is retained throughout. If your language uses double negatives for emphasis that do not cancel one another, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
1TI 1 7 t132 figs-parallelism ἃ λέγουσιν, μήτε περὶ τίνων διαβεβαιοῦνται 1 what they are saying or about which they make confident affirmations These two phrases mean similar things. Paul uses the repetition for emphasis. You do not need to put both phrases in your translation if that might be confusing for your readers. Alternate translation: “the things that they say so confidently are true” (See: [[rc://en/ta/man/translate/figs-parallelism]])
@ -128,11 +128,11 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 2 14 n6td figs-activepassive ἡ δὲ γυνὴ ἐξαπατηθεῖσα, ἐν παραβάσει γέγονεν 1 but the woman, having been deceived, came into transgression If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “but it was the woman who disobeyed God when the serpent deceived her” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1TI 2 14 t221 figs-abstractnouns ἐν παραβάσει γέγονεν 1 transgression If it would be clearer in your language, you could express the ideas behind the abstract noun **transgression** with a verbal phrase. Alternate translations: “began to sin” or “began to disobey God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 2 15 krx4 grammar-connect-logic-contrast δὲ 1 Use a natural way in your language to indicate that this sentence provides a contrast to the previous sentence. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1TI 2 15 t222 σωθήσεται 1 she will be saved through child-bearing Here, **she** likely refers to Eve, mentioned in the preceding verse, and whom Paul describes as “the woman.” “They,” later in the sentence, refers to women in general. To show how Paul shifts the topic from Eve, a representative woman, to all women, the word **she** could be translated here as “women.”
1TI 2 15 u8iv σωθήσεται…διὰ τῆς τεκνογονίας 1 she will be saved through child-bearing This could mean one of three things: (1) It may be that people thought that women would be condemned because of Eve’s sin and punished even more than with the pain of childbearing (see Genesis 3:16), or they may have thought that a woman who believed in Jesus was no longer under the punishment that God gave in Genesis 3:16. Since the Greek word translated **through** can also mean “with” or “while,” Paul may be saying here that women continue to have the punishment of pain in childbirth but will be saved from additional punishment as long as they have faith in Jesus.  (2) It may be that the women of the church in Ephesus were being led away from faith in Jesus by the false teachers (see 2 Timothy 3:6), so Paul is recommending that they focus on raising their families rather than listening to (or participating in) the “foolish talk” (1:6). (3) **Childbearing** could also be a reference to the birth of Jesus as a human child to be the Savior. Alternate translations: (1) “God will save women, although they do have to endure childbirth” or (2) “God will save women as they attend to their families” or (3) “God will save women through Jesus, who was born as a child”
1TI 2 15 t222 σωθήσεται 1 she will be saved through child-bearing Here, **she** likely refers to Eve, mentioned in the preceding verse, and whom Paul describes as “the woman.” “They,” later in the sentence, refers to women in general. To show how Paul shifts the topic from Eve, a representative woman, to all women, the word **she** could be translated here as “women.”
1TI 2 15 u8iv σωθήσεται…διὰ τῆς τεκνογονίας 1 she will be saved through child-bearing This could mean one of three things: (1) It may be that people thought that women would be condemned because of Eve’s sin and punished even more than with the pain of childbearing (see Genesis 3:16), or they may have thought that a woman who believed in Jesus was no longer under the punishment that God gave in Genesis 3:16. Since the Greek word translated **through** can also mean “with” or “while,” Paul may be saying here that women continue to have the punishment of pain in childbirth but will be saved from additional punishment as long as they have faith in Jesus. (2) It may be that the women of the church in Ephesus were being led away from faith in Jesus by the false teachers (see 2 Timothy 3:6), so Paul is recommending that they focus on raising their families rather than listening to (or participating in) the “foolish talk” (1:6). (3) **Childbearing** could also be a reference to the birth of Jesus as a human child to be the Savior. Alternate translations: (1) “God will save women, although they do have to endure childbirth” or (2) “God will save women as they attend to their families” or (3) “God will save women through Jesus, who was born as a child”
1TI 2 15 i0ap figs-synecdoche διὰ τῆς τεκνογονίας 1 If option number 2 from the previous note is correct, then Paul is figuratively referring to all of the aspects of motherhood by mentioning the beginning part of it: childbearing. Alternate translation: “as they attend to their families” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
1TI 2 15 n818 figs-activepassive σωθήσεται 1 she will be saved If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God will save women” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1TI 2 15 gh3c ἐὰν μείνωσιν 1 if they remain Here, **they** refers to women. Paul switches from the singular to the plural as he switches from talking about Eve as the representative of women to women in general. Alternate translation: “if women continue living”
1TI 2 15 gh3c ἐὰν μείνωσιν 1 if they remain Here, **they** refers to women. Paul switches from the singular to the plural as he switches from talking about Eve as the representative of women to women in general. Alternate translation: “if women continue living”
1TI 2 15 sl57 figs-abstractnouns ἐν πίστει, καὶ ἀγάπῃ, καὶ ἁγιασμῷ 1 in faith and love and holiness If it would be clearer in your language, you could express the ideas behind the abstract nouns **faith**, **love**, and **holiness** with verbs. Alternate translation: “trusting Jesus, loving others, and living in a holy way” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 2 15 dcf3 figs-idiom μετὰ σωφροσύνης 1 with self-control Possible meanings of this expression here are: (1) “with good judgment,” (2) “with modesty,” or (3) “with clear thinking” (See: [[rc://en/ta/man/translate/figs-idiom]])
1TI 3 intro d9db 0 # 1 Timothy 03 General Notes<br>## Structure and formatting<br><br>[3:16](../03/16.md) was probably a song, poem, or creed the early church used to express what it understood to be the meaning of who Jesus was and what he did.<br><br>### Overseers and deacons<br>The church has used different titles for church leaders. Some titles include elder, pastor, and bishop. The word “overseer” reflects the Greek term in verses 1-2, which means literally an “over-seer.” The word “bishop” is derived directly from the letters of this Greek term. Paul writes about another kind of church leader, a “deacon,” in verses 8 and 12.<br><br>### Character qualities<br>This chapter lists several qualities that an overseer or deacon in the church must have. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -270,14 +270,14 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 5 4 t347 grammar-connect-logic-result γάρ 1 for Paul uses this term to introduce an additional reason why family members should support their widowed mothers or grandmothers. Alternate translation: “also” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1TI 5 4 t348 figs-metaphor τοῦτο…ἐστιν ἀπόδεκτον ἐνώπιον τοῦ Θεοῦ 1 this is pleasing before God Paul uses the expression **before God**, which means “in front of God,” to mean “where God can see.” Alternate translations: “this is pleasing in God’s view” or “this pleases God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 5 5 xp1u figs-hendiadys ἡ…ὄντως χήρα καὶ μεμονωμένη 1 the genuine and left-alone widow The two words **genuine** and **left-alone** work together to describe one condition, and they may be combined if that is clearer in your language. Alternate translation: “a widow who is genuinely alone” Or it may be that **left-alone** further defines **genuine**. Alternate translation: “a real widow, that is, one who has no family” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
1TI 5 5 ggk0 ἡ…χήρα 1 Here, **the … widow** does not refer to any specific widow, but to all widows who meet this description. Alternate translations: “any … widow” or “all … widows”
1TI 5 5 ggk0 ἡ…χήρα 1 Here, **the … widow** does not refer to any specific widow, but to all widows who meet this description. Alternate translations: “any … widow” or “all … widows”
1TI 5 5 u1lj figs-ellipsis προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς 1 continues in requests and prayers Paul leaves a verb unexpressed here that your language might need to express. Alternate translations: “continues in making requests and prayers” or “continues to make requests and to offer prayers” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1TI 5 5 rwp4 figs-hendiadys ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς 1 requests and prayers The phrase **requests and prayers** expresses a single idea by using two words connected with **and**. The word **requests** tells what kind of **prayers** Paul is talking about here. If it would be clearer in your language, you could express the meaning with an equivalent phrase. Alternate translations: “making requests to God in prayer” or “praying to God for what she needs” (See: [[rc://en/ta/man/translate/figs-hendiadys]]).
1TI 5 5 rb9f figs-merism νυκτὸς καὶ ἡμέρας 1 night and day The words **night** and **day** are used together to mean that she prays to God often, no matter what time it is. It does not mean that she prays all night and all day without ever stopping. Alternate translation: “at all times” (See: [[rc://en/ta/man/translate/figs-merism]])
1TI 5 6 t353 figs-nominaladj ἡ…σπαταλῶσα 1 the one cavorting Paul is using this participle, which functions as an adjective, as a noun to describe a certain kind of widow. It does not refer to a specific person. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “any widow who lives wantonly and extravagantly” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
1TI 5 6 qy5h figs-metaphor ζῶσα τέθνηκεν 1 living, has died Paul speaks figuratively about people who do not seek to please God as if they were dead. Alternate translation: “has died in her spirit, even though she is still alive physically” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 5 7 qw6m καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίλημπτοι ὦσιν 1 Also command these things, so that they may be irreproachable This statement seems to refer back to [4:11](../04/11.md), “Command and teach these things,” which Paul tells Timothy after telling him in [4:6](../04/06.md) to “place these things before the brothers.” So **they** seems to refer to all the believers in this situation, including the widows, their families, and the local church that is supposed to organize the list of widows and make sure that the widows are cared for well. Alternate translation: “also give these instructions to the believers, so that no one will be able to accuse them of doing anything wrong”
1TI 5 8 p7h2 figs-idiom τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ 1 does not provide for his own, and especially for household members Here, **his own** is an idiom that means “his own relatives.” Alternate translation: “a person does not help with his relatives’ needs, and especially those of the family members living in his home” (See: [[rc://en/ta/man/translate/figs-idiom]])
1TI 5 8 p7h2 figs-idiom τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ 1 does not provide for his own, and especially for household members Here, **his own** is an idiom that means “his own relatives.” Alternate translation: “a person does not help with his relatives’ needs, and especially those of the family members living in his home” (See: [[rc://en/ta/man/translate/figs-idiom]])
1TI 5 8 y645 figs-abstractnouns τὴν πίστιν ἤρνηται 1 he has denied the faith Here, **the faith** refers to believing in Jesus and obeying him. Paul explains that this action would be equivalent to denying all of this. Alternate translations: “by doing that, he denies that he belongs to Jesus” or “he has shown that he does not follow the Messiah” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 5 8 evm7 figs-explicit ἔστιν ἀπίστου χείρων 1 is worse than an unbeliever The implication is that this person is worse than an unbeliever because even unbelievers take care of their own relatives. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “is worse than those who do not believe in Jesus, because they do take care of their relatives” (See: [[rc://en/ta/man/translate/figs-explicit]])
1TI 5 9 s8ql figs-activepassive χήρα καταλεγέσθω 1 Let a widow be enrolled If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “have the church put a widow on the register” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@ -301,7 +301,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 5 13 nll4 figs-doublet φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα 1 babblers and busybodies, saying what they should not These three phrases may be ways of speaking about the same activity. Paul may be using repetition to emphasize that these women should not be looking into the private lives of people and telling about them to others who would be no better off after hearing this gossip. If you think it would be helpful to your readers, you could combine these phrases into a single one. Alternate translation: “people who interfere openly in other people’s business” (See: [[rc://en/ta/man/translate/figs-doublet]]) (A doublet can consist of more than two terms.)
1TI 5 13 cym5 φλύαροι 1 babblers Alternate translation: “people who talk nonsense”
1TI 5 14 u94k τῷ ἀντικειμένῳ 1 the one opposing This expression could refer by implication to (1) Satan (that is the reading of UST) or (2) collectively to unbelievers who are opposing the followers of Jesus. Alternate translations: (1) “the devil” or (2) “unbelievers who are opposing you”
1TI 5 15 fy54 figs-metaphor ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ 1 having…turned aside after Satan Paul speaks of living in faithfulness to Christ as if it were a path that one can either follow or turn aside from. He means that some younger widows have stopped obeying Jesus and have started to do what Satan would want them to do instead. Alternate translation: “have stopped living in obedience to Jesus and have decided to obey Satan” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 5 15 fy54 figs-metaphor ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ 1 having…turned aside after Satan Paul speaks of living in faithfulness to Christ as if it were a path that one can either follow or turn aside from. He means that some younger widows have stopped obeying Jesus and have started to do what Satan would want them to do instead. Alternate translation: “have stopped living in obedience to Jesus and have decided to obey Satan” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 5 16 g8k5 figs-nominaladj τις πιστὴ 1 any believing woman Paul is using this participle, which functions as an adjective, as a noun to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “any woman who believes in Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
1TI 5 16 mf4s figs-explicit ἔχει χήρας 1 has widows The implication is that she has widows within her extended family. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “has relatives who are widows” (See: [[rc://en/ta/man/translate/figs-explicit]])
1TI 5 16 y6hf figs-metaphor καὶ μὴ βαρείσθω ἡ ἐκκλησία 1 let the church not be weighed down Paul speaks figuratively of the community having to help more people than it is able to help as if it were carrying too much weight on its back. Alternate translations: “so that the church will not have more work than it can do” or “so that the Christian community will not have to support widows whose families could provide for them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -331,7 +331,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 5 21 dph6 ταῦτα φυλάξῃς 1 keep these things Alternate translation: “you follow these instructions”
1TI 5 21 t409 ταῦτα 1 these things Grammatically, this could refer either to the instructions Paul has just given Timothy about elders or to the instructions he is about to give Timothy regarding his own personal conduct. But since Paul tells Timothy to follow these instructions without favoring one person over another, it is most likely that this refers to the instructions about elders. Alternate translation: “these things that I have just told you”
1TI 5 21 t408 figs-doublet χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν 1 without partiality, doing nothing out of favoritism The terms **partiality** and **favoritism** mean similar things. Paul may be using repetition to emphasize that Timothy must judge honestly and be fair to everyone. If it would be clearer in your language, you could combine these terms. Alternate translation: “being completely fair to everyone” (See: [[rc://en/ta/man/translate/figs-doublet]])
1TI 5 22 qb71 translate-symaction χεῖρας ταχέως μηδενὶ ἐπιτίθει 1 Place hands hastily on no one The **placing of hands** was a ceremony in which one or more church leaders would put their hands on people and pray that God would enable them to serve the church in a way that would please God. Timothy was to wait until a person had shown good character for a long time before officially and publicly setting that person apart in this way to serve the Christian community. Alternate translation: “wait until a person has consistently demonstrated good character before appointing that person to church leadership” (See: [[rc://en/ta/man/translate/translate-symaction]])
1TI 5 22 qb71 translate-symaction χεῖρας ταχέως μηδενὶ ἐπιτίθει 1 Place hands hastily on no one The **placing of hands** was a ceremony in which one or more church leaders would put their hands on people and pray that God would enable them to serve the church in a way that would please God. Timothy was to wait until a person had shown good character for a long time before officially and publicly setting that person apart in this way to serve the Christian community. Alternate translation: “wait until a person has consistently demonstrated good character before appointing that person to church leadership” (See: [[rc://en/ta/man/translate/translate-symaction]])
1TI 5 22 t411 figs-litotes χεῖρας ταχέως μηδενὶ ἐπιτίθει 1 Place hands hastily on no one Paul is using a figure of speech here that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “wait until a person has consistently demonstrated good character before appointing that person to church leadership” (See: [[rc://en/ta/man/translate/figs-litotes]])
1TI 5 22 pyl8 figs-explicit μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις 1 nor share in the sins of others The implication in context may be that if Timothy appoints a person to leadership before they are ready or without ensuring that their character is exemplary, then Timothy will bear some responsibility for that person’s ultimate failure as a leader, or he will appear to have approved of the person’s sins, once they are uncovered. Alternate translation: “so that you do not become responsible for the moral and leadership failures of others” (See: [[rc://en/ta/man/translate/figs-explicit]])
1TI 5 23 xl32 figs-explicit οἴνῳ ὀλίγῳ χρῶ 1 use a little wine Paul is telling Timothy to use wine specifically as medicine. The water in that area was impure and often caused sickness. Alternate translation: “in addition, you should drink some wine from time to time as medicine” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -348,16 +348,16 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 6 1 ep1l figs-explicit ὅσοι εἰσὶν 1 as many…as are The implication in context is that Paul is speaking about believers who are slaves. Alternate translation: “believers who are working as slaves” (See: [[rc://en/ta/man/translate/figs-explicit]])
1TI 6 1 he2n figs-activepassive ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται 1 so that the name of God and the teaching may not be blasphemed If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “so that unbelievers will not insult God’s character or what we believe and teach” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1TI 6 1 e3ce figs-activepassive ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται 1 If it would be clearer in your language, you could say this in a positive way. Alternate translation: “so that unbelievers will always speak respectfully about God’s character and about the things that we teach” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1TI 6 1 xb92 figs-metonymy τὸ ὄνομα τοῦ Θεοῦ 1 the name of God Here, **name** is a figurative way of referring to the fame or reputation of a person. Alternate translations: “God’s character” or “God’s reputation” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1TI 6 1 xb92 figs-metonymy τὸ ὄνομα τοῦ Θεοῦ 1 the name of God Here, **name** is a figurative way of referring to the fame or reputation of a person. Alternate translations: “God’s character” or “God’s reputation” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1TI 6 1 f5pc figs-explicit ἡ διδασκαλία 1 the teaching Implicitly Paul means the teaching about Jesus and about how his followers should live. Alternate translation: “our teaching about how believers should live” (See: [[rc://en/ta/man/translate/figs-explicit]])
1TI 6 2 fvv7 figs-gendernotations ἀδελφοί εἰσιν 1 they are brothers Here, **brothers** figuratively means fellow believers in Jesus, whether male or female. Alternate translation: “they are fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1TI 6 2 fvv7 figs-gendernotations ἀδελφοί εἰσιν 1 they are brothers Here, **brothers** figuratively means fellow believers in Jesus, whether male or female. Alternate translation: “they are fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1TI 6 2 nmh9 καὶ ἀγαπητοὶ 1 beloved This could mean: (1) that God loves these people, or (2) that other believers love these people, or both. Alternate translations: (1) “whom God loves” or (2) “and so their believing slaves should love them”
1TI 6 3 t430 figs-metonymy ὑγιαίνουσι λόγοις 1 the healthy words See how you translated the term **healthy** in [1:10](../01/10.md). Here, as well, it is a figurative way to say that the teaching is good and reliable in every way and has no defect or corruption. A person with a healthy mind would recognize this teaching as correct. Alternate translations: “to the correct words” or “to the true expression of our faith” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1TI 6 3 t431 figs-metonymy ὑγιαίνουσι λόγοις 1 the healthy words Paul uses the term **words** figuratively to describe the verbal expression of what followers of Jesus genuinely believe. Alternate translation: “the true expression of our faith” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1TI 6 3 sshf τοῖς τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 1 This could mean either: (1) the message about the Lord Jesus, or (2) words spoken by the Lord Jesus.
1TI 6 4 pn8n figs-metaphor τετύφωται 1 he is puffed up Paul speaks figuratively of a person who is excessively proud as if they were inflated with air. See how you translated this in [3:6](../03/06.md). Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 4 t433 figs-activepassive τετύφωται 1 he is puffed up If it would be clearer in your language, you could say this with an active form. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1TI 6 4 t434 figs-gendernotations τετύφωται 1 he is puffed up Here, **he** refers to anyone in general who teaches what is not correct. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1TI 6 4 t434 figs-gendernotations τετύφωται 1 he is puffed up Here, **he** refers to anyone in general who teaches what is not correct. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1TI 6 4 z2rb figs-hyperbole μηδὲν ἐπιστάμενος 1 understanding nothing Paul uses the term **nothing** here as a generalization for emphasis. It is specifically God’s true message that the person does not understand. Alternate translation: “he understands nothing about God’s truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
1TI 6 4 qu86 figs-metaphor νοσῶν περὶ ζητήσεις 1 ailing about controversies and word-battles Paul speaks of people who feel compelled to engage in useless arguments as if they were ill. Such people greatly desire to argue, and they do not really want to find a way to agree. Alternate translation: “morbidly craves arguments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 4 i3lk figs-doublet ζητήσεις καὶ λογομαχίας 1 controversies and word-battles These two terms mean basically the same thing, although the second term refers more specifically to arguments about the meaning of words. Paul uses these terms together for emphasis. If these are not separate ideas in your language, you could combine them. Alternate translation: “arguments” (See: [[rc://en/ta/man/translate/figs-doublet]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
22 1TI 1 4 eu9f figs-abstractnouns οἰκονομίαν Θεοῦ 1 rather than the stewardship of God, which is by faith If it would be clearer in your language, you could express the idea behind the abstract noun **stewardship** with a concrete noun such as “plan” or “work.” Alternate translations: “helping us to understand God’s plan to save us” or “helping us to do God’s work” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
23 1TI 1 4 p2sr figs-abstractnouns τὴν ἐν πίστει 1 If it would be clearer in your language, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Alternate translations: “which we learn by believing in God” or “which we do by trusting in God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
24 1TI 1 5 myi5 δὲ 1 Now Paul uses this word to introduce background information that will help Timothy understand the purpose of what he is commanding him. You can translate it with a word or phrase in your language that introduces background information.
25 1TI 1 5 iwnk grammar-connect-logic-goal τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν 1 Here Paul is expressing to Timothy the **goal** or the outcome that he desires from the commands that Paul gave him. Alternate translation: “I am commanding these things in order to get this result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]]) Here Paul is expressing to Timothy the **goal** or the outcome that he desires from the commands that Paul gave him. Alternate translation: “I am commanding these things in order to get this result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
26 1TI 1 5 l7un παραγγελίας 1 command This refers to the instructions that Paul has given Timothy in [1:3](../01/03.md) and [1:4](../01/04.md).
27 1TI 1 5 i9rs figs-explicit ἐστὶν ἀγάπη 1 is love That God’s people would show **love** is the goal of the command. If it is necessary to include the object of “love,” you can say “each other” or “others.” This may also include love for God. Alternate translation: “is that God’s people would love others” (See: [[rc://en/ta/man/translate/figs-explicit]])
28 1TI 1 5 t123 figs-metaphor ἐκ καθαρᾶς καρδίας 1 from a pure heart Here, the **heart** figuratively represents a person’s thoughts and inclinations. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metaphor]])
29 1TI 1 5 mbe6 figs-metonymy ἐκ καθαρᾶς καρδίας 1 from a pure heart Here, **pure** figuratively indicates that the person wants only good things and does not have mixed motives that also include some bad ones. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metonymy]]) Here, **pure** figuratively indicates that the person wants only good things and does not have mixed motives that also include some bad ones. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metonymy]])
30 1TI 1 5 ar8t συνειδήσεως ἀγαθῆς 1 a good conscience Your translation should make it clear that love is the one goal of the command and is  followed by three things that lead to this love. This is the second thing, after “a pure heart.” Alternate translation: “and from a conscience that leads a person to choose right instead of wrong” Your translation should make it clear that love is the one goal of the command and is followed by three things that lead to this love. This is the second thing, after “a pure heart.” Alternate translation: “and from a conscience that leads a person to choose right instead of wrong”
31 1TI 1 5 m53g πίστεως ἀνυποκρίτου 1 a sincere faith This is the third thing that leads to love, which is the one goal of the command. It is not a third goal of the command. Alternate translations: “and from faith that is genuine” or “and from faith that is without hypocrisy”
32 1TI 1 5 zziu figs-abstractnouns πίστεως ἀνυποκρίτου 1 If it would be clearer in your language, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Here, **faith** could mean (1) trust in God or (2) belief in true teaching about God. Alternate translations: “firmly trusting in God” or “sincerely believing the true message about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be clearer in your language, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Here, **faith** could mean (1) trust in God or (2) belief in true teaching about God. Alternate translations: “firmly trusting in God” or “sincerely believing the true message about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
33 1TI 1 6 j4z3 figs-metaphor τινες ἀστοχήσαντες 1 some, having missed the mark Paul speaks figuratively of faith in Christ as if it were a target that people should aim at. Paul means that some people are not fulfilling the purpose of their faith, which is to love, as he has just explained. Alternate translation: “some people, who are not fulfilling the purpose of faith in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
34 1TI 1 6 se38 figs-metaphor ἐξετράπησαν εἰς 1 have turned away Here, **turned away** figuratively means these people have stopped doing what God has commanded. Alternate translation: “are no longer doing what God commands. Instead of that, they just engage in” (See: [[rc://en/ta/man/translate/figs-metaphor]]) Here, **turned away** figuratively means these people have stopped doing what God has commanded. Alternate translation: “are no longer doing what God commands. Instead of that, they just engage in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
35 1TI 1 7 v28u figs-explicit νομοδιδάσκαλοι 1 teachers of the law Here, **law** refers specifically to the law of Moses. If it would be helpful to your readers, you could say that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) Here, **law** refers specifically to the law of Moses. If it would be helpful to your readers, you could say that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
36 1TI 1 7 kz8x grammar-connect-logic-contrast μὴ νοοῦντες 1 not understanding If the contrast is not clear in your language between what these people want to be (teachers of the law) and their ability to do it, you may want to mark the contrast. Alternate translations: “but not understanding” or “and yet they do not understand” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
37 1TI 1 7 t131 figs-doublenegatives μὴ…μήτε…μήτε 1 not…either…or Paul uses a triple negative in Greek for emphasis here, “not … neither … nor.” None of these negatives cancel each other to create a positive meaning. Instead, the negative meaning is retained throughout. If your language uses double negatives for emphasis that do not cancel one another, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
38 1TI 1 7 t132 figs-parallelism ἃ λέγουσιν, μήτε περὶ τίνων διαβεβαιοῦνται 1 what they are saying or about which they make confident affirmations These two phrases mean similar things. Paul uses the repetition for emphasis. You do not need to put both phrases in your translation if that might be confusing for your readers. Alternate translation: “the things that they say so confidently are true” (See: [[rc://en/ta/man/translate/figs-parallelism]])
128 1TI 2 14 n6td figs-activepassive ἡ δὲ γυνὴ ἐξαπατηθεῖσα, ἐν παραβάσει γέγονεν 1 but the woman, having been deceived, came into transgression If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “but it was the woman who disobeyed God when the serpent deceived her” (See: [[rc://en/ta/man/translate/figs-activepassive]])
129 1TI 2 14 t221 figs-abstractnouns ἐν παραβάσει γέγονεν 1 transgression If it would be clearer in your language, you could express the ideas behind the abstract noun **transgression** with a verbal phrase. Alternate translations: “began to sin” or “began to disobey God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
130 1TI 2 15 krx4 grammar-connect-logic-contrast δὲ 1 Use a natural way in your language to indicate that this sentence provides a contrast to the previous sentence. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
131 1TI 2 15 t222 σωθήσεται 1 she will be saved through child-bearing Here, **she** likely refers to Eve, mentioned in the preceding verse, and whom Paul describes as “the woman.” “They,” later in the sentence, refers to women in general. To show how Paul shifts the topic from Eve, a representative woman, to all women, the word **she** could be translated here as “women.” Here, **she** likely refers to Eve, mentioned in the preceding verse, and whom Paul describes as “the woman.” “They,” later in the sentence, refers to women in general. To show how Paul shifts the topic from Eve, a representative woman, to all women, the word **she** could be translated here as “women.”
132 1TI 2 15 u8iv σωθήσεται…διὰ τῆς τεκνογονίας 1 she will be saved through child-bearing This could mean one of three things: (1) It may be that people thought that women would be condemned because of Eve’s sin and punished even more than with the pain of childbearing (see Genesis 3:16), or they may have thought that a woman who believed in Jesus was no longer under the punishment that God gave in Genesis 3:16. Since the Greek word translated **through** can also mean “with” or “while,” Paul may be saying here that women continue to have the punishment of pain in childbirth but will be saved from additional punishment as long as they have faith in Jesus.  (2) It may be that the women of the church in Ephesus were being led away from faith in Jesus by the false teachers (see 2 Timothy 3:6), so Paul is recommending that they focus on raising their families rather than listening to (or participating in) the “foolish talk” (1:6). (3) **Childbearing** could also be a reference to the birth of Jesus as a human child to be the Savior. Alternate translations: (1) “God will save women, although they do have to endure childbirth” or (2) “God will save women as they attend to their families” or (3) “God will save women through Jesus, who was born as a child” This could mean one of three things: (1) It may be that people thought that women would be condemned because of Eve’s sin and punished even more than with the pain of childbearing (see Genesis 3:16), or they may have thought that a woman who believed in Jesus was no longer under the punishment that God gave in Genesis 3:16. Since the Greek word translated **through** can also mean “with” or “while,” Paul may be saying here that women continue to have the punishment of pain in childbirth but will be saved from additional punishment as long as they have faith in Jesus. (2) It may be that the women of the church in Ephesus were being led away from faith in Jesus by the false teachers (see 2 Timothy 3:6), so Paul is recommending that they focus on raising their families rather than listening to (or participating in) the “foolish talk” (1:6). (3) **Childbearing** could also be a reference to the birth of Jesus as a human child to be the Savior. Alternate translations: (1) “God will save women, although they do have to endure childbirth” or (2) “God will save women as they attend to their families” or (3) “God will save women through Jesus, who was born as a child”
133 1TI 2 15 i0ap figs-synecdoche διὰ τῆς τεκνογονίας 1 If option number 2 from the previous note is correct, then Paul is figuratively referring to all of the aspects of motherhood by mentioning the beginning part of it: childbearing. Alternate translation: “as they attend to their families” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
134 1TI 2 15 n818 figs-activepassive σωθήσεται 1 she will be saved If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God will save women” (See: [[rc://en/ta/man/translate/figs-activepassive]])
135 1TI 2 15 gh3c ἐὰν μείνωσιν 1 if they remain Here, **they** refers to women. Paul switches from the singular to the plural as he switches from talking about Eve as the representative of women to women in general. Alternate translation: “if women continue living” Here, **they** refers to women. Paul switches from the singular to the plural as he switches from talking about Eve as the representative of women to women in general. Alternate translation: “if women continue living”
136 1TI 2 15 sl57 figs-abstractnouns ἐν πίστει, καὶ ἀγάπῃ, καὶ ἁγιασμῷ 1 in faith and love and holiness If it would be clearer in your language, you could express the ideas behind the abstract nouns **faith**, **love**, and **holiness** with verbs. Alternate translation: “trusting Jesus, loving others, and living in a holy way” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
137 1TI 2 15 dcf3 figs-idiom μετὰ σωφροσύνης 1 with self-control Possible meanings of this expression here are: (1) “with good judgment,” (2) “with modesty,” or (3) “with clear thinking” (See: [[rc://en/ta/man/translate/figs-idiom]])
138 1TI 3 intro d9db 0 # 1 Timothy 03 General Notes<br>## Structure and formatting<br><br>[3:16](../03/16.md) was probably a song, poem, or creed the early church used to express what it understood to be the meaning of who Jesus was and what he did.<br><br>### Overseers and deacons<br>The church has used different titles for church leaders. Some titles include elder, pastor, and bishop. The word “overseer” reflects the Greek term in verses 1-2, which means literally an “over-seer.” The word “bishop” is derived directly from the letters of this Greek term. Paul writes about another kind of church leader, a “deacon,” in verses 8 and 12.<br><br>### Character qualities<br>This chapter lists several qualities that an overseer or deacon in the church must have. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
270 1TI 5 4 t347 grammar-connect-logic-result γάρ 1 for Paul uses this term to introduce an additional reason why family members should support their widowed mothers or grandmothers. Alternate translation: “also” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
271 1TI 5 4 t348 figs-metaphor τοῦτο…ἐστιν ἀπόδεκτον ἐνώπιον τοῦ Θεοῦ 1 this is pleasing before God Paul uses the expression **before God**, which means “in front of God,” to mean “where God can see.” Alternate translations: “this is pleasing in God’s view” or “this pleases God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
272 1TI 5 5 xp1u figs-hendiadys ἡ…ὄντως χήρα καὶ μεμονωμένη 1 the genuine and left-alone widow The two words **genuine** and **left-alone** work together to describe one condition, and they may be combined if that is clearer in your language. Alternate translation: “a widow who is genuinely alone” Or it may be that **left-alone** further defines **genuine**. Alternate translation: “a real widow, that is, one who has no family” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
273 1TI 5 5 ggk0 ἡ…χήρα 1 Here, **the … widow** does not refer to any specific widow, but to all widows who meet this description. Alternate translations: “any … widow” or “all … widows” Here, **the … widow** does not refer to any specific widow, but to all widows who meet this description. Alternate translations: “any … widow” or “all … widows”
274 1TI 5 5 u1lj figs-ellipsis προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς 1 continues in requests and prayers Paul leaves a verb unexpressed here that your language might need to express. Alternate translations: “continues in making requests and prayers” or “continues to make requests and to offer prayers” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
275 1TI 5 5 rwp4 figs-hendiadys ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς 1 requests and prayers The phrase **requests and prayers** expresses a single idea by using two words connected with **and**. The word **requests** tells what kind of **prayers** Paul is talking about here. If it would be clearer in your language, you could express the meaning with an equivalent phrase. Alternate translations: “making requests to God in prayer” or “praying to God for what she needs” (See: [[rc://en/ta/man/translate/figs-hendiadys]]).
276 1TI 5 5 rb9f figs-merism νυκτὸς καὶ ἡμέρας 1 night and day The words **night** and **day** are used together to mean that she prays to God often, no matter what time it is. It does not mean that she prays all night and all day without ever stopping. Alternate translation: “at all times” (See: [[rc://en/ta/man/translate/figs-merism]])
277 1TI 5 6 t353 figs-nominaladj ἡ…σπαταλῶσα 1 the one cavorting Paul is using this participle, which functions as an adjective, as a noun to describe a certain kind of widow. It does not refer to a specific person. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “any widow who lives wantonly and extravagantly” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
278 1TI 5 6 qy5h figs-metaphor ζῶσα τέθνηκεν 1 living, has died Paul speaks figuratively about people who do not seek to please God as if they were dead. Alternate translation: “has died in her spirit, even though she is still alive physically” (See: [[rc://en/ta/man/translate/figs-metaphor]])
279 1TI 5 7 qw6m καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίλημπτοι ὦσιν 1 Also command these things, so that they may be irreproachable This statement seems to refer back to [4:11](../04/11.md), “Command and teach these things,” which Paul tells Timothy after telling him in [4:6](../04/06.md) to “place these things before the brothers.” So **they** seems to refer to all the believers in this situation, including the widows, their families, and the local church that is supposed to organize the list of widows and make sure that the widows are cared for well. Alternate translation: “also give these instructions to the believers, so that no one will be able to accuse them of doing anything wrong”
280 1TI 5 8 p7h2 figs-idiom τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ 1 does not provide for his own, and especially for household members Here, **his own** is an idiom that means “his own relatives.” Alternate translation: “a person does not help with his relatives’ needs, and especially those of the family members living in his home” (See: [[rc://en/ta/man/translate/figs-idiom]]) Here, **his own** is an idiom that means “his own relatives.” Alternate translation: “a person does not help with his relatives’ needs, and especially those of the family members living in his home” (See: [[rc://en/ta/man/translate/figs-idiom]])
281 1TI 5 8 y645 figs-abstractnouns τὴν πίστιν ἤρνηται 1 he has denied the faith Here, **the faith** refers to believing in Jesus and obeying him. Paul explains that this action would be equivalent to denying all of this. Alternate translations: “by doing that, he denies that he belongs to Jesus” or “he has shown that he does not follow the Messiah” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
282 1TI 5 8 evm7 figs-explicit ἔστιν ἀπίστου χείρων 1 is worse than an unbeliever The implication is that this person is worse than an unbeliever because even unbelievers take care of their own relatives. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “is worse than those who do not believe in Jesus, because they do take care of their relatives” (See: [[rc://en/ta/man/translate/figs-explicit]])
283 1TI 5 9 s8ql figs-activepassive χήρα καταλεγέσθω 1 Let a widow be enrolled If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “have the church put a widow on the register” (See: [[rc://en/ta/man/translate/figs-activepassive]])
301 1TI 5 13 nll4 figs-doublet φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα 1 babblers and busybodies, saying what they should not These three phrases may be ways of speaking about the same activity. Paul may be using repetition to emphasize that these women should not be looking into the private lives of people and telling about them to others who would be no better off after hearing this gossip. If you think it would be helpful to your readers, you could combine these phrases into a single one. Alternate translation: “people who interfere openly in other people’s business” (See: [[rc://en/ta/man/translate/figs-doublet]]) (A doublet can consist of more than two terms.)
302 1TI 5 13 cym5 φλύαροι 1 babblers Alternate translation: “people who talk nonsense”
303 1TI 5 14 u94k τῷ ἀντικειμένῳ 1 the one opposing This expression could refer by implication to (1) Satan (that is the reading of UST) or (2) collectively to unbelievers who are opposing the followers of Jesus. Alternate translations: (1) “the devil” or (2) “unbelievers who are opposing you”
304 1TI 5 15 fy54 figs-metaphor ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ 1 having…turned aside after Satan Paul speaks of living in faithfulness to Christ as if it were a path that one can either follow or turn aside from. He means that some younger widows have stopped obeying Jesus and have started to do what Satan would want them to do instead. Alternate translation: “have stopped living in obedience to Jesus and have decided to obey Satan” (See: [[rc://en/ta/man/translate/figs-metaphor]]) Paul speaks of living in faithfulness to Christ as if it were a path that one can either follow or turn aside from. He means that some younger widows have stopped obeying Jesus and have started to do what Satan would want them to do instead. Alternate translation: “have stopped living in obedience to Jesus and have decided to obey Satan” (See: [[rc://en/ta/man/translate/figs-metaphor]])
305 1TI 5 16 g8k5 figs-nominaladj τις πιστὴ 1 any believing woman Paul is using this participle, which functions as an adjective, as a noun to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “any woman who believes in Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
306 1TI 5 16 mf4s figs-explicit ἔχει χήρας 1 has widows The implication is that she has widows within her extended family. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “has relatives who are widows” (See: [[rc://en/ta/man/translate/figs-explicit]])
307 1TI 5 16 y6hf figs-metaphor καὶ μὴ βαρείσθω ἡ ἐκκλησία 1 let the church not be weighed down Paul speaks figuratively of the community having to help more people than it is able to help as if it were carrying too much weight on its back. Alternate translations: “so that the church will not have more work than it can do” or “so that the Christian community will not have to support widows whose families could provide for them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
331 1TI 5 21 dph6 ταῦτα φυλάξῃς 1 keep these things Alternate translation: “you follow these instructions”
332 1TI 5 21 t409 ταῦτα 1 these things Grammatically, this could refer either to the instructions Paul has just given Timothy about elders or to the instructions he is about to give Timothy regarding his own personal conduct. But since Paul tells Timothy to follow these instructions without favoring one person over another, it is most likely that this refers to the instructions about elders. Alternate translation: “these things that I have just told you”
333 1TI 5 21 t408 figs-doublet χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν 1 without partiality, doing nothing out of favoritism The terms **partiality** and **favoritism** mean similar things. Paul may be using repetition to emphasize that Timothy must judge honestly and be fair to everyone. If it would be clearer in your language, you could combine these terms. Alternate translation: “being completely fair to everyone” (See: [[rc://en/ta/man/translate/figs-doublet]])
334 1TI 5 22 qb71 translate-symaction χεῖρας ταχέως μηδενὶ ἐπιτίθει 1 Place hands hastily on no one The **placing of hands** was a ceremony in which one or more church leaders would put their hands on people and pray that God would enable them to serve the church in a way that would please God. Timothy was to wait until a person had shown good character for a long time before officially and publicly setting that person apart in this way to serve the Christian community. Alternate translation: “wait until a person has consistently demonstrated good character before appointing that person to church leadership” (See: [[rc://en/ta/man/translate/translate-symaction]]) The **placing of hands** was a ceremony in which one or more church leaders would put their hands on people and pray that God would enable them to serve the church in a way that would please God. Timothy was to wait until a person had shown good character for a long time before officially and publicly setting that person apart in this way to serve the Christian community. Alternate translation: “wait until a person has consistently demonstrated good character before appointing that person to church leadership” (See: [[rc://en/ta/man/translate/translate-symaction]])
335 1TI 5 22 t411 figs-litotes χεῖρας ταχέως μηδενὶ ἐπιτίθει 1 Place hands hastily on no one Paul is using a figure of speech here that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “wait until a person has consistently demonstrated good character before appointing that person to church leadership” (See: [[rc://en/ta/man/translate/figs-litotes]])
336 1TI 5 22 pyl8 figs-explicit μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις 1 nor share in the sins of others The implication in context may be that if Timothy appoints a person to leadership before they are ready or without ensuring that their character is exemplary, then Timothy will bear some responsibility for that person’s ultimate failure as a leader, or he will appear to have approved of the person’s sins, once they are uncovered. Alternate translation: “so that you do not become responsible for the moral and leadership failures of others” (See: [[rc://en/ta/man/translate/figs-explicit]])
337 1TI 5 23 xl32 figs-explicit οἴνῳ ὀλίγῳ χρῶ 1 use a little wine Paul is telling Timothy to use wine specifically as medicine. The water in that area was impure and often caused sickness. Alternate translation: “in addition, you should drink some wine from time to time as medicine” (See: [[rc://en/ta/man/translate/figs-explicit]])
348 1TI 6 1 ep1l figs-explicit ὅσοι εἰσὶν 1 as many…as are The implication in context is that Paul is speaking about believers who are slaves. Alternate translation: “believers who are working as slaves” (See: [[rc://en/ta/man/translate/figs-explicit]])
349 1TI 6 1 he2n figs-activepassive ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται 1 so that the name of God and the teaching may not be blasphemed If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “so that unbelievers will not insult God’s character or what we believe and teach” (See: [[rc://en/ta/man/translate/figs-activepassive]])
350 1TI 6 1 e3ce figs-activepassive ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται 1 If it would be clearer in your language, you could say this in a positive way. Alternate translation: “so that unbelievers will always speak respectfully about God’s character and about the things that we teach” (See: [[rc://en/ta/man/translate/figs-activepassive]])
351 1TI 6 1 xb92 figs-metonymy τὸ ὄνομα τοῦ Θεοῦ 1 the name of God Here, **name** is a figurative way of referring to the fame or reputation of a person. Alternate translations: “God’s character” or “God’s reputation” (See: [[rc://en/ta/man/translate/figs-metonymy]]) Here, **name** is a figurative way of referring to the fame or reputation of a person. Alternate translations: “God’s character” or “God’s reputation” (See: [[rc://en/ta/man/translate/figs-metonymy]])
352 1TI 6 1 f5pc figs-explicit ἡ διδασκαλία 1 the teaching Implicitly Paul means the teaching about Jesus and about how his followers should live. Alternate translation: “our teaching about how believers should live” (See: [[rc://en/ta/man/translate/figs-explicit]])
353 1TI 6 2 fvv7 figs-gendernotations ἀδελφοί εἰσιν 1 they are brothers Here, **brothers** figuratively means fellow believers in Jesus, whether male or female. Alternate translation: “they are fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) Here, **brothers** figuratively means fellow believers in Jesus, whether male or female. Alternate translation: “they are fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
354 1TI 6 2 nmh9 καὶ ἀγαπητοὶ 1 beloved This could mean: (1) that God loves these people, or (2) that other believers love these people, or both. Alternate translations: (1) “whom God loves” or (2) “and so their believing slaves should love them”
355 1TI 6 3 t430 figs-metonymy ὑγιαίνουσι λόγοις 1 the healthy words See how you translated the term **healthy** in [1:10](../01/10.md). Here, as well, it is a figurative way to say that the teaching is good and reliable in every way and has no defect or corruption. A person with a healthy mind would recognize this teaching as correct. Alternate translations: “to the correct words” or “to the true expression of our faith” (See: [[rc://en/ta/man/translate/figs-metonymy]])
356 1TI 6 3 t431 figs-metonymy ὑγιαίνουσι λόγοις 1 the healthy words Paul uses the term **words** figuratively to describe the verbal expression of what followers of Jesus genuinely believe. Alternate translation: “the true expression of our faith” (See: [[rc://en/ta/man/translate/figs-metonymy]])
357 1TI 6 3 sshf τοῖς τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 1 This could mean either: (1) the message about the Lord Jesus, or (2) words spoken by the Lord Jesus.
358 1TI 6 4 pn8n figs-metaphor τετύφωται 1 he is puffed up Paul speaks figuratively of a person who is excessively proud as if they were inflated with air. See how you translated this in [3:6](../03/06.md). Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-metaphor]])
359 1TI 6 4 t433 figs-activepassive τετύφωται 1 he is puffed up If it would be clearer in your language, you could say this with an active form. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-activepassive]])
360 1TI 6 4 t434 figs-gendernotations τετύφωται 1 he is puffed up Here, **he** refers to anyone in general who teaches what is not correct. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) Here, **he** refers to anyone in general who teaches what is not correct. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
361 1TI 6 4 z2rb figs-hyperbole μηδὲν ἐπιστάμενος 1 understanding nothing Paul uses the term **nothing** here as a generalization for emphasis. It is specifically God’s true message that the person does not understand. Alternate translation: “he understands nothing about God’s truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
362 1TI 6 4 qu86 figs-metaphor νοσῶν περὶ ζητήσεις 1 ailing about controversies and word-battles Paul speaks of people who feel compelled to engage in useless arguments as if they were ill. Such people greatly desire to argue, and they do not really want to find a way to agree. Alternate translation: “morbidly craves arguments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
363 1TI 6 4 i3lk figs-doublet ζητήσεις καὶ λογομαχίας 1 controversies and word-battles These two terms mean basically the same thing, although the second term refers more specifically to arguments about the meaning of words. Paul uses these terms together for emphasis. If these are not separate ideas in your language, you could combine them. Alternate translation: “arguments” (See: [[rc://en/ta/man/translate/figs-doublet]])