Day of Reckoning [EZR] (#1696)

Update 'en_tn_15-EZR.tsv'

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1696
Co-Authored-By: Joel D. Ruark <joeldruark@noreply.door43.org>
Co-Committed-By: Joel D. Ruark <joeldruark@noreply.door43.org>

en_tn_15-EZR.tsv

@@ -1092,7 +1092,7 @@ EZR	9	14	pm7m	figs-idiom	בְּ⁠עַמֵּ֥י הַ⁠תֹּעֵב֖וֹת ה
 EZR	9	14	mn62	figs-rquestion	הֲ⁠ל֤וֹא תֶֽאֱנַף־בָּ֨⁠נוּ֙ עַד־כַּלֵּ֔ה לְ⁠אֵ֥ין שְׁאֵרִ֖ית וּ⁠פְלֵיטָֽה	1	Would you not be angry…no remnant or survivor?	Once again Ezra is making a statement, not really asking a question. He does not expect God to tell him whether he would be angry with the Jews. Instead, he is using the question form to emphasize how angry God would become. If it would be clearer for your readers, you could translate these words as a statement or as an exclamation. Alternate translation: “If we did that, you would be totally angry with us, and you would not leave any of us here.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZR	9	14	tlu0	figs-idiom	תֶֽאֱנַף־בָּ֨⁠נוּ֙ עַד־כַּלֵּ֔ה	1	Would you not be angry…no remnant or survivor?	This is a Hebrew idiom. Alternate translation: “totally angry with us” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZR	9	14	ulm6	figs-doublet	לְ⁠אֵ֥ין שְׁאֵרִ֖ית וּ⁠פְלֵיטָֽה	1	Would you not be angry…no remnant or survivor?	In this specific context, the terms **remnant** and **escape** mean the same thing. Ezra uses the terms together for emphasis. If it would be clearer in your language, you could combine these terms. Alternate translation: “you would not leave any of us here.” (See: [[rc://en/ta/man/translate/figs-doublet]])
-EZR	9	14	z9sd	figs-doublet	וּ⁠פְלֵיטָֽה	1	Would you not be angry…no remnant or survivor?	As in [9:8](../09/08.md), the term **escape** refers figuratively to a group of survivors. See how you translated it there. Alternate translation: “nor survivors” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EZR	9	14	z9sd	figs-metonymy	וּ⁠פְלֵיטָֽה	1	Would you not be angry…no remnant or survivor?	As in [9:8](../09/08.md), the term **escape** refers figuratively to a group of survivors. See how you translated it there. Alternate translation: “nor survivors” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EZR	9	15	qhg9	grammar-connect-logic-result	יְהוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ צַדִּ֣יק אַ֔תָּה כִּֽי־נִשְׁאַ֥רְנוּ פְלֵיטָ֖ה כְּ⁠הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה	1	Look	If it would be clearer in your language, you could reverse the order of these phrases since the second phrase gives the reason for what the first phrase says. Alternate translation: “Only a small number of us are now left, and we acknowledge that you, Yahweh, the God of Israel, were right to punish us this way” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EZR	9	15	nw97	figs-idiom	כְּ⁠הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה	1	Look	In this context, **day** does not refer to one specific day, but rather to a more general time. Alternate translation: “now” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZR	9	15	a177	figs-parallelism	הִנְ⁠נ֤וּ לְ⁠פָנֶ֨י⁠ךָ֙ בְּ⁠אַשְׁמָתֵ֔י⁠נוּ כִּ֣י אֵ֥ין לַ⁠עֲמ֛וֹד לְ⁠פָנֶ֖י⁠ךָ עַל־זֹֽאת	1	We are before you in our guilt	These two phrases mean similar things. Ezra uses the repetition for emphasis as he makes this confession of guilt on behalf of the people. If it would be clearer in your language, you could combine these phrases. Alternate translation: “We have come into your presence to admit that we are guilty.” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase is more intensive. Alternate translation: “We have come into your presence to admit that we are guilty, and none of us can plead any grounds for acquittal” (See: [[rc://en/ta/man/translate/figs-parallelism]])