Fix critical missing field errors (#1451)

en_tn_16-NEH.tsv

@@ -386,7 +386,7 @@ NEH	4	2	a75c	figs-synecdoche	וְ⁠חֵיל֙ שֹֽׁמְר֔וֹן	1	and the
 NEH	4	2	d5n2	figs-rquestion	מָ֛ה הַ⁠יְּהוּדִ֥ים הָ⁠אֲמֵלָלִ֖ים עֹשִׂ֑ים הֲ⁠יַעַזְב֨וּ לָ⁠הֶ֤ם הֲ⁠יִזְבָּ֨חוּ֙ הַ⁠יְכַלּ֣וּ בַ⁠יּ֔וֹם	1	What are the feeble Jews doing?  Will they restore for themselves?  Will they sacrifice?  Will they finish in a day?	Sanballat actually is making a series of statement, not asking a series of questions. He does not expect the officials and officers to tell him what the Jews are doing and whether they will succeed. Instead, he is using the question form to mock the Jews. If it would be clearer in your language, you could translate the ideas in his questions as a series of statements. Alternate translation: “These feeble Jews can accomplish nothing. They will never restore the city for themselves. They will not offer sacrifices. They will not finish the work any time soon.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NEH	4	2	r9lb		הֲ⁠יִזְבָּ֨חוּ֙	1	Will they sacrifice?	The meaning of this phrase is not entirely clear. It could be that Sanballat is speaking of the Jews offering sacrifices to try to entice God to make their project successful. Alternate translation: “They will not get their God to help them.”
 NEH	4	2	uk3w	figs-idiom	הַ⁠יְכַלּ֣וּ בַ⁠יּ֔וֹם	1	Will they finish in a day?	In this context, the expression “day” means “a short time.” Alternate translation: “any time soon” (See: [[rc://en/ta/man/translate/figs-idiom]])
-NEH	4	2	ps9n	figs-rquestion	הַ⁠יְחַיּ֧וּ אֶת־הָ⁠אֲבָנִ֛ים מֵ⁠עֲרֵמ֥וֹת הֶ⁠עָפָ֖ר וְ⁠הֵ֥מָּה שְׂרוּפֽוֹת	1	Will they bring to life the stones from the piles of rubble after they were burned?	
+NEH	4	2	ps9n	figs-rquestion	הַ⁠יְחַיּ֧וּ אֶת־הָ⁠אֲבָנִ֛ים מֵ⁠עֲרֵמ֥וֹת הֶ⁠עָפָ֖ר וְ⁠הֵ֥מָּה שְׂרוּפֽוֹת	1	Will they bring to life the stones from the piles of rubble after they were burned?	'
 NEH	4	2	hr7v	figs-personification	הַ⁠יְחַיּ֧וּ אֶת־הָ⁠אֲבָנִ֛ים מֵ⁠עֲרֵמ֥וֹת הֶ⁠עָפָ֖ר וְ⁠הֵ֥מָּה שְׂרוּפֽוֹת	1	Will they bring to life the stones from the piles of rubble after they were burned?	Here Sanballat is speaking of stones as if they could come to life and stand up straight to form the wall. Alternate translation: “They will not be able to rebuild the city walls from useless stones that were burned and turned into rubble” (See: [[rc://en/ta/man/translate/figs-personification]])
 NEH	4	2	b96n	figs-activepassive	מֵ⁠עֲרֵמ֥וֹת הֶ⁠עָפָ֖ר וְ⁠הֵ֥מָּה שְׂרוּפֽוֹת	1	from the piles of rubble after they were burned	If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “useless stones that someone has burned and turned into rubble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NEH	4	3	alw5	translate-names	וְ⁠טוֹבִיָּ֥ה הָ⁠עַמֹּנִ֖י	1	And Tobiah the Ammonite	This is a man’s name. See how you translated this in [2:10](../02/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
@@ -443,7 +443,7 @@ NEH	4	14	xyjh	figs-idiom	זְכֹ֔רוּ	1		In this context, **remember** does
 NEH	4	14	xgdm	figs-synecdoche	אֲדֹנָ֞⁠י הַ⁠גָּד֤וֹל וְ⁠הַ⁠נּוֹרָא֙	1		Nehemiah is referring here to Yahweh, the God who promised to bless and protect the Jews as his chosen people. When he says **my**, he is using himself to represent the entire community. Alternate translation: “our great and awesome God” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 NEH	4	14	x0ri	figs-doublet	הַ⁠גָּד֤וֹל וְ⁠הַ⁠נּוֹרָא֙	1		Nehemiah uses this same expression in [1:5](../01/05.md). See how you translated it there. Review the note there if that would be helpful. Alternate translation:  “great and awesome” (See: [[rc://en/ta/man/translate/figs-doublet]])
 NEH	4	14	5cs7	bita-hq	אֲחֵי⁠כֶם֙	1		Here **brother** could mean biological brothers, but it is more likely that it refers figuratively to a person’s relatives, that is, their whole family. Alternate translation: “your families” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
-NEH	4	14	rjte	bita-hq		1		
+NEH	4	14	rjte	bita-hq		1		'
 NEH	4	15	puc1	writing-newevent	וַ⁠יְהִ֞י כַּֽ⁠אֲשֶׁר	1		Nehemiah uses this phrase to introduce the next event in his story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
 NEH	4	15	qxa7	figs-activepassive	נ֣וֹדַֽע לָ֔⁠נוּ	1		If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “we found out about their plans” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NEH	4	15	lgih	figs-explicit	נ֣וֹדַֽע לָ֔⁠נוּ	1		**It** means the plan of these enemies to launch a surprise attack, as described in [4:11](../04/11.md). If it would make things clearer in your language, you could say this explicitly. Alternate translation: “we found out about their plans to launch a surprise attack” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -897,7 +897,7 @@ NEH	7	69	d72q		גְּמַלִּ֕ים אַרְבַּ֥ע מֵא֖וֹת שְׁל
 NEH	7	70	e1e9	figs-ellipsis	רָאשֵׁ֣י הָֽ⁠אָב֔וֹת	1		This seems to be an abbreviated way of saying “the heads of father’s houses.” The full expression “father’s house” or “house of the father” is used in verse 61. See how you translated it there, and review the note there if that would be helpfull. Alternate translation: “some of the clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 NEH	7	70	gdj2	bita-hq	רָאשֵׁ֣י	1		**Head** here is a figurative way of saying “leader.” Alternate translation: “the leaders of” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	7	70	le3g	translate-unknown	נָתַ֣ן לָ⁠אוֹצָ֗ר	1		Even though in the book of Nehemiah **the work** typically means the work of rebuilding the wall of Jerusalem, in this document it refers to the work of re-establishing the temple. That was the project that Zerubbabel and the group that returned under his leadership worked on. Alternate translation: “gave gifts towards the costs of re-establishing the temple” (See: [[rc://en/ta/man/translate/translate-unknown]])
-NEH	7	70			הַ⁠תִּרְשָׁ֜תָא נָתַ֣ן לָ⁠אוֹצָ֗ר זָהָ֞ב דַּרְכְּמֹנִ֥ים אֶ֨לֶף֙ מִזְרָק֣וֹת חֲמִשִּׁ֔ים כָּתְנוֹת֙ כֹּֽהֲנִ֔ים שְׁלֹשִׁ֖ים וַ⁠חֲמֵ֥שׁ מֵאֽוֹת	1		Alternate translation: “The Tirshatha, that is, the governor, donated to the temple treasury 1,000 gold coins, 50 bowls to be used in the temple, and 530 garments for the priests to wear.”
+NEH	7	70	b1s5		הַ⁠תִּרְשָׁ֜תָא נָתַ֣ן לָ⁠אוֹצָ֗ר זָהָ֞ב דַּרְכְּמֹנִ֥ים אֶ֨לֶף֙ מִזְרָק֣וֹת חֲמִשִּׁ֔ים כָּתְנוֹת֙ כֹּֽהֲנִ֔ים שְׁלֹשִׁ֖ים וַ⁠חֲמֵ֥שׁ מֵאֽוֹת	1		Alternate translation: “The Tirshatha, that is, the governor, donated to the temple treasury 1,000 gold coins, 50 bowls to be used in the temple, and 530 garments for the priests to wear.”
 NEH	7	70	c7ug	translate-unknown	הַ⁠תִּרְשָׁ֜תָא	1		As in [7:65](../07/65.md), this was the formal Persian title of the governor. Alternate translation: “The Tirshatha, that is, the governor” (See: [[rc://en/ta/man/translate/translate-unknown]])
 NEH	7	70	wf3a	translate-bmoney	זָהָ֞ב דַּרְכְּמֹנִ֥ים אֶ֨לֶף֙	1		In ancient times, a gold daric weighed about 8 or 8.5 grams or about a quarter of an ounce. You could try to express this in terms of modern money values, but if you did, that could cause your Bible translation to become outdated and inaccurate over time, since those values can change from year to year. Instead, you could say something general like “1,000 gold coins,” or give the equivalent weight, or use the biblical term in the text and give the weight in a note. (See: [[rc://en/ta/man/translate/translate-bmoney]])
 NEH	7	70	bu8p	translate-unknown	מִזְרָק֣וֹת חֲמִשִּׁ֔ים	1		These were large, flat bowls that were used in the temple to collect the blood of sacrifices. When the Law called for some of this blood to be sprinkled on the altar, in the air, or on a person or a garment, that would be done from one of these bowls. Alternate translation: “50 bowls to be used in the temple” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -1470,7 +1470,7 @@ NEH	11	19	kaz4	translate-numbers	מֵאָ֖ה שִׁבְעִ֥ים וּ⁠שְׁ
 NEH	11	20	h1j1	figs-metonymy	וּ⁠שְׁאָ֨ר יִשְׂרָאֵ֜ל	1		Here the list figuratively refers to all of the Israelites by something associated with them, the name of their ancestor, Israel. Alternate translation: “all the other the Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 NEH	11	20	h1j3	figs-idiom	בְּ⁠כָל־עָרֵ֣י יְהוּדָ֔ה אִ֖ישׁ בְּ⁠נַחֲלָתֽ⁠וֹ	1		In this context, **a man** means “each person,” and as in [11:3](../11/03.md), it may be understood to indicate “each family.” Alternate translation: “continued to live in all the other cities of Judah, each family on its own ancestral land” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	11	20	h1j5	figs-abstractnouns	אִ֖ישׁ בְּ⁠נַחֲלָתֽ⁠וֹ	1		The abstract noun **inheritance** refers to the land that was passed down through the generations in each Israelite family. The Levites did not have territory of their own, but they had some towns and surrounding pasturelands as their property. Alternate translation: “each family on its own ancestral land” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-NEH	11	20	jh1j7	translate-unknown	וְ⁠הַ⁠נְּתִינִ֖ים	1		The term **Nethinim** describes servants who worked in the temple. Alternate translation: “the temple servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
+NEH	11	20	jh1j	translate-unknown	וְ⁠הַ⁠נְּתִינִ֖ים	1		The term **Nethinim** describes servants who worked in the temple. Alternate translation: “the temple servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
 NEH	11	21	vct4	translate-unknown	בָּ⁠עֹ֑פֶל	1		This is probably the name of a geographic feature, a fortified extension of the hill that the Jerusalem temple was located on.  See how you translated this term in [3:26-27](../03/26.md). Alternate translation: “Ophel Hill” (See: [[rc://en/ta/man/translate/translate-unknown]])
 NEH	11	21	eu4g	translate-names	וְ⁠צִיחָ֥א וְ⁠גִשְׁפָּ֖א	1		These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	11	21	h1j9	bita-part1	עַל־הַ⁠נְּתִינִֽים	1		This is a figurative way of saying that Ziha and Gishpa were the leaders of this group. Alternate translation: “were the leaders of the temple servants” (See: [[rc://en/ta/man/translate/bita-part1]] and [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1728,7 +1728,7 @@ NEH	13	4	adq9		קָר֖וֹב לְ⁠טוֹבִיָּֽה	1	He was related to To
 NEH	13	4	c9hf	figs-synecdoche	בְּ⁠לִשְׁכַּ֣ת בֵּית־אֱלֹהֵ֑י⁠נוּ	1		Here one **chamber** or room is used figuratively to mean “every chamber” or room in the temple. Alternate translation: “every room in the temple” (See: Synechdoche)
 NEH	13	4	k1d9	bita-manmade	בֵּית־אֱלֹהֵ֑י⁠נוּ	1		As often in this book, Nehemiah speaks figuratively of the temple here as the **house of God**, as if it were God’s dwelling place. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	13	5	xi14	grammar-connect-logic-result	וַ⁠יַּ֨עַשׂ	1		In this context, the conjunction **and** indicates that the sentence it introduces explains the reason for what the previous sentence described, or what made it possible. Alternate translation: “and so,” unless you used the word “since” to introduce the last phrase in [13:4](../13/04.md), in which case the connection would already be clear and you would not need to use any connecting phrase here. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-NEH	13	5	k1de1		ל֜⁠וֹ	1		Verse [13:7](../13/07.md) indicates that **him** refers to Tobiah. If it would be helpful to your readers, you could say that explicitly here. Alternate translation: “he allowed Tobiah to move into a large room in the temple.”
+NEH	13	5	k1de		ל֜⁠וֹ	1		Verse [13:7](../13/07.md) indicates that **him** refers to Tobiah. If it would be helpful to your readers, you could say that explicitly here. Alternate translation: “he allowed Tobiah to move into a large room in the temple.”
 NEH	13	5	v2in	figs-explicit	⁠שָׁ֣ם הָי֪וּ לְ⁠פָנִ֟ים נֹ֠תְנִים אֶת־הַ⁠מִּנְחָ֨ה	1		**They** means the Israelites, and **offerings**, if it is a general term (see next note), means the contributions that they gave to support the priests and Levites, as described in [12:44](../12/44.md). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “This was the room that the Israelites had previously been using to store the offerings they brought to the temple to support the priests and Levites.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	13	5	k1e3		הַ⁠מִּנְחָ֨ה	1		The word **offerings** could be referring generally to all of the contributions that the Israelites brought, which would then be listed in the rest of this verse, or it could be the first specific item on the list, the daily grain offering, as described in [10:33](../10/33.md). Alternate translation: “the offerings they brought” or “the daily grain offering.”
 NEH	13	5	k1e5	translate-unknown	הַ⁠לְּבוֹנָ֜ה	1		This term refers to a mixture of fragrant spices that was burned to produce smoke that had a pleasant smell. The law specified a special blend of spices that it said only the priests could use in the temple. Alternate translation: “the sacred incense” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -1831,7 +1831,7 @@ NEH	13	21	hi84	figs-rquestion	מַדּ֜וּעַ אַתֶּ֤ם לֵנִים֙
 NEH	13	21	k1u7		מַדּ֜וּעַ אַתֶּ֤ם לֵנִים֙ נֶ֣גֶד הַ⁠חוֹמָ֔ה	1		The implication, as in [13:20](../13/20.md), is that the traders want to begin selling first thing the next morning. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I do not allow you to spend the night just outside the city wall so you can start selling your goods as soon as the Sabbath day begins!”
 NEH	13	21	k1u9	figs-idiom	אִם־תִּשְׁנ֕וּ	1		This is an idiom that means “if you do this again.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	13	21	k1v1	figs-idiom	יָ֖ד אֶשְׁלַ֣ח בָּ⁠כֶ֑ם	1		This is an idiom that means “I will use force against you.” Alternate translation: “I will forcibly drive you away from the city.” (See: [[rc://en/ta/man/translate/figs-idiom]])
-NEH	13	21	k1vv3	figs-metaphor	יָ֖ד אֶשְׁלַ֣ח	1		Here **hand** figuratively represents power and action. Alternate translation: “forcibly drive away” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+NEH	13	21	k1vv	figs-metaphor	יָ֖ד אֶשְׁלַ֣ח	1		Here **hand** figuratively represents power and action. Alternate translation: “forcibly drive away” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	13	21	k1v5	grammar-connect-time-sequential	מִן־הָ⁠עֵ֣ת הַ⁠הִ֔יא לֹא־בָ֖אוּ בַּ⁠שַּׁבָּֽת	1		The expression in the first phrase indicates that the event it introduces took place after the event the story has just described. If it would be clearer in your language, you could show this relationship by using a phrase such as “after that.” Alternate translation: “After that, the merchants no longer came to the city on the Sabbath.” (See: Connect - Sequential Time Relationship)
 NEH	13	22	k1v7	figs-explicit	וָ⁠אֹמְרָ֣⁠ה לַ⁠לְוִיִּ֗ם אֲשֶׁ֨ר יִֽהְי֤וּ מִֽטַּהֲרִים֙	1		As in [12:30](../12/30.md) and [13:9](../13/09.md), **purify** means to perform a ceremony to make a person or a place ceremonially clean, to express the hope that it will be acceptable to God and useful for his purposes. Alternate translation: “I told the Levites to hold a ceremony to make themselves clean and acceptable to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	13	22	k1w1	figs-explicit	וּ⁠בָאִים֙ שֹׁמְרִ֣ים הַ⁠שְּׁעָרִ֔ים לְ⁠קַדֵּ֖שׁ אֶת־י֣וֹם הַ⁠שַּׁבָּ֑ת	1		As in [3:1](../03/01.md) and [12:47](../12/47.md), **consecrate** means to set something apart for a special purpose. Nehemiah was telling the Levites that they should guard the gates in order to prevent people from bringing goods for sale into the city on the Sabbath day. That way, they would ensure that the Sabbath continued to be a day that was set apart for the special purpose of rest and worship, and it would not be treated like an ordinary day. Alternate translation: “and I told them that they should then guard the gates of the city so that no one would bring in goods to sell on the Sabbath as if it were an ordinary day” (See: [[rc://en/ta/man/translate/figs-explicit]])

en_tn_45-ACT.tsv

@@ -1363,7 +1363,7 @@ ACT	13	51	xi1z	writing-symlanguage	ἐκτιναξάμενοι τὸν κονι
 ACT	13	52	dp5k		οἵ…μαθηταὶ	1	the disciples	This probably refers to the new believers in the Antioch of Pisidia that Paul and Silas just left.
 ACT	14	intro	rsg2			0		# Acts 14 General Notes<br>## Special concepts in this chapter<br><br>### “The message of his grace”<br><br>The message of Jesus is the message that God will show grace to those who believe in Jesus. (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/believe]])<br><br>### Zeus and Hermes<br><br>The Gentiles in the Roman Empire worshiped many different false gods who do not really exist. Paul and Barnabas told them to believe in the “living God.” (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “We must enter into the kingdom of God through many sufferings.”<br><br>Jesus told his followers before he died that everyone who followed him would suffer persecution. Paul is saying the same thing using different words.
 ACT	14	1	vh8u			0	General Information:	The story of Paul and Barnabas in Iconium continues.
-ACT	14	1	abcp		εἰσελθεῖν αὐτοὺς	1	they entered	
+ACT	14	1	abcp		εἰσελθεῖν αὐτοὺς	1	they entered	'
 ACT	14	1	hk1z		ἐγένετο δὲ, ἐν Ἰκονίῳ	1	It came about in Iconium that	“Paul and Barnabas entered”
 ACT	14	1	f4sq	figs-explicit	λαλῆσαι οὕτως	1	spoke in such a way	“spoke so powerfully.” It may be helpful to state that they spoke the message about Jesus. Alternate translation: “spoke the message about Jesus so powerfully” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	14	2	wc4x		οἱ…ἀπειθήσαντες Ἰουδαῖοι	1	the Jews who were disobedient	This refers to a portion of the Jews who did not believe the message about Jesus.