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Neh Content Validation for TN's (#1566)
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@ -918,15 +918,15 @@ NEH 8 1 f6t8 figs-metonymy לִפְנֵ֣י שַֽׁעַר־הַמָּ֑י
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NEH 8 1 e1a7 translate-names שַֽׁעַר־הַמָּ֑יִם 1 This is the name of one of the gates of Jerusalem. See how you translated it in [3:26](../03/26.md). Alternate translation: “the Water Gate” (See: [[rc://en/ta/man/translate/translate-names]])
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NEH 8 1 e1a9 figs-explicit וַיֹּֽאמְרוּ֙ לְעֶזְרָ֣א הַסֹּפֵ֔ר לְהָבִ֗יא אֶת־סֵ֨פֶר֙ תּוֹרַ֣ת מֹשֶׁ֔ה 1 **They** means the crowd, though they likely made this request to Ezra through their leaders. The implication is that they wanted him not just to bring the book forward, but to read to them from it out loud (as [8:3](../08/03.md) indicates he did). This was because they wanted to learn what was in it. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “The crowd had asked Ezra the scribe to read to them from a scroll that contained the Law of Moses because they wanted to know what it commanded.” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NEH 8 1 e1b1 figs-explicit וַיֹּֽאמְרוּ֙ לְעֶזְרָ֣א הַסֹּפֵ֔ר לְהָבִ֗יא אֶת־סֵ֨פֶר֙ תּוֹרַ֣ת מֹשֶׁ֔ה 1 Since the rest of the chapter describes arrangements that the leaders must have made in advance, the crowd, once it gathered, did not start shouting spontaneously for Ezra to come forward and read. Rather, they had made this request in advance. Alternate translation: “the crowd had asked” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NEH 8 1 e1b3 writing-participants לְעֶזְרָ֣א הַסֹּפֵ֔ר 1 This introduces Ezra as a new character in the story. The expression “the scribe” identifies him as a teacher who had carefully studied the Law of Moses. Since he is a new participant, if it would be helpful to your readers, you could call him something like “a man named Ezra, who was a teacher of the Law of Moses.” (See: [[rc://en/ta/man/translate/writing-participants]])
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NEH 8 1 e1b3 writing-participants לְעֶזְרָ֣א הַסֹּפֵ֔ר 1 This introduces Ezra as a new character in the story. The expression “the scribe” identifies him as a teacher who had carefully studied the Law of Moses. Since he is a new participant, if it would be helpful to your readers, you could call him something like “a man named Ezra, who was a teacher of the Law of Moses” (See: [[rc://en/ta/man/translate/writing-participants]])
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NEH 8 1 e1b5 figs-explicit לְעֶזְרָ֣א הַסֹּפֵ֔ר 1 The biblical book of Ezra indicates that this man returned to Jerusalem from exile in Babylon 13 years before Nehemiah did. He led many reforms in the community. But in this book, Nehemiah does not say whether Ezra had remained in the city all that time, or whether he had gone back to Babylon and had recently returned to Jerusalem again. Even if your language, in telling a story, ordinarily accounts for how a person came to be on the scene, it might be best not to try to address that question here in your translation. Even though Nehemiah seems to expect that his readers will know where Ezra had been, Nehemiah does not say specifically where he was, and so the answer is unknown. (See: [[rc://en/ta/man/translate/figs-explicit]])
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NEH 8 1 fdh4 translate-unknown אֶת־סֵ֨פֶר֙ תּוֹרַ֣ת מֹשֶׁ֔ה 1 This **book** was most likely a scroll, and it most likely contained what is now known as the Torah or the “five books of Moses.” Alternate translation: “a scroll that contained the law of Moses” (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 8 1 e1b7 אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה אֶת־יִשְׂרָאֵֽל 1 Alternate translation: “These were the commandments that Yahweh had told Israel to follow.”
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NEH 8 2 e1b9 figs-explicit עֶזְרָ֣א הַ֠כֹּהֵן 1 This information serves to introduce Ezra further. In addition to being a teacher and learned student of the Law of Moses, he was also a priest whose duties would have included offering sacrifices in the temple and helping people make sure they were following the law in everyday matters. It might be helpful to your readers to explain that here because it shows why Ezra would have been such an effective teacher for everyone on this occasion. Alternate translation: “Ezra was also a priest who served in the temple and helped people follow the law.” (See: Introduction of New and Old Participants and [[rc://en/ta/man/translate/figs-explicit]])
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NEH 8 1 e1b7 אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה אֶת־יִשְׂרָאֵֽל 1 Alternate translation: “These were the commandments that Yahweh had told Israel to follow”
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NEH 8 2 e1b9 figs-explicit עֶזְרָ֣א הַ֠כֹּהֵן 1 This information serves to introduce Ezra further. In addition to being a teacher and learned student of the Law of Moses, he was also a priest whose duties would have included offering sacrifices in the temple and helping people make sure they were following the law in everyday matters. It might be helpful to your readers to explain that here because it shows why Ezra would have been such an effective teacher for everyone on this occasion. Alternate translation: “Ezra was also a priest who served in the temple and helped people follow the law” (See: Introduction of New and Old Participants and [[rc://en/ta/man/translate/figs-explicit]])
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NEH 8 2 e1c1 figs-metonymy וַיָּבִ֣יא…אֶֽת־הַתּוֹרָ֞ה לִפְנֵ֤י הַקָּהָל֙ 1 Here, **face** figuratively means the front of a group. Alternate translation: “He read the law out loud in front of the whole crowd.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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NEH 8 2 j8yl figs-idiom מֵאִ֣ישׁ וְעַד־אִשָּׁ֔ה וְכֹ֖ל מֵבִ֣ין לִשְׁמֹ֑עַ 1 **All who were understanding to hear** is an idiom that means “everyone who could hear with understanding,” that is, “who understood what they were hearing.” This phrase likely refers to children and it would mean “children who were old enough to understand.” Alternate translation: “for the men, the women, and the children who were old enough to understand.” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NEH 8 2 e89a figs-explicit בְּי֥וֹם אֶחָ֖ד לַחֹ֥דֶשׁ הַשְּׁבִיעִֽי 1 Since Nehemiah does not say otherwise, the implication is that this happened in the same year that the wall was rebuilt. If it would be clearer for your readers, you could say this explicitly. Alternate translation: “He did this on the first day of the seventh month of that same year.” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NEH 8 2 id7q translate-hebrewmonths בְּי֥וֹם אֶחָ֖ד לַחֹ֥דֶשׁ הַשְּׁבִיעִֽי 1 Alternate translation: “On day 1 of month 7” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
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NEH 8 2 id7q translate-hebrewmonths בְּי֥וֹם אֶחָ֖ד לַחֹ֥דֶשׁ הַשְּׁבִיעִֽי 1 Alternate translation: “On day 1 of month 7” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
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NEH 8 3 pkz7 וַיִּקְרָא־בוֹ֩ 1 Here, **it** means the book of the Law of Moses.
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NEH 8 3 iv9y figs-metonymy לִפְנֵ֨י הָרְח֜וֹב אֲשֶׁ֣ר ׀ לִפְנֵ֣י שַֽׁעַר־הַמַּ֗יִם 1 Here, **face** figuratively means the front of both places, the square and the gate. Alternate translation: “from the front of the square that is in front of the Water Gate” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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NEH 8 3 e1c3 translate-names שַֽׁעַר־הַמַּ֗יִם 1 This is the name of one of the gates of Jerusalem. See how you translated it in [3:26](../03/26.md) and [8:1](../08/01.md). Alternate translation: “the Water Gate” (See: [[rc://en/ta/man/translate/translate-names]])
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@ -1004,8 +1004,8 @@ NEH 8 14 e1n3 figs-idiom וַֽיִּמְצְא֖וּ כָּת֣וּב בַּ
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NEH 8 14 e1n5 figs-explicit וַֽיִּמְצְא֖וּ כָּת֣וּב בַּתּוֹרָ֑ה אֲשֶׁ֨ר צִוָּ֤ה יְהוָה֙ בְּיַד־מֹשֶׁ֔ה 1 Because it was already the seventh month, it seems likely that Ezra showed this passage to the leaders intentionally because it was something they could and should obey immediately. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Ezra showed them something that Yahweh had commanded through Moses that they could do right away” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NEH 8 14 e1n7 figs-metaphor בְּיַד־מֹשֶׁ֔ה 1 Here, **hand** figuratively represents control and action. Alternate translation: “through Moses” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 8 14 e1n9 אֲשֶׁר֩ יֵשְׁב֨וּ בְנֵֽי־יִשְׂרָאֵ֧ל בַּסֻּכּ֛וֹת בֶּחָ֖ג בַּחֹ֥דֶשׁ הַשְּׁבִיעִֽי 1 This refers to the commandment establishing the Festival of Tabernacles. The purpose of this festival was to remind the Israelites that their ancestors had lived in temporary shelters when they traveled through the wilderness from Egypt to Canaan. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “The people of Israel should live in temporary shelters during the Festival of Tabernacles to remind them that their ancestors lived in shelters when they traveled through the wilderness from Egypt to Canaan”
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NEH 8 14 e1o1 figs-metaphor בְנֵֽי־יִשְׂרָאֵ֧ל 1 **Sons** here figuratively means “descendants.” In this context it includes both men and women. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 8 14 ur1h יֵשְׁב֨וּ…בַּסֻּכּ֛וֹת 1 As [8:15](../08/15.md) explains, these **huts** or temporary shelters were to be made from leafy tree branches. The people were supposed to live in these shelters as their home for a week. This was a way of remembering and celebrating the way Yahweh had protected their ancestors when they had only temporary shelters to live in. Alternate translation: “stay in temporary shelters” (See: [[rc://en/ta/man/translate/translate-symaction]])
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NEH 8 14 e1o1 figs-metaphor בְנֵֽי־יִשְׂרָאֵ֧ל 1 **Sons** here figuratively means **descendants.** In this context it includes both men and women. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 8 14 ur1h יֵשְׁב֨וּ…בַּסֻּכּ֛וֹת 1 As [8:15](../08/15.md) explains, these **huts** or temporary shelters were to be made from leafy tree branches. The people were supposed to live in these shelters as their home for a week. This was a way of remembering and celebrating the way Yahweh had protected their ancestors when they had only temporary shelters to live in. Alternate translation: “stay in temporary shelters”
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NEH 8 14 e1o3 translate-unknown בֶּחָ֖ג בַּחֹ֥דֶשׁ הַשְּׁבִיעִֽי 1 This means the Festival of Tabernacles, which Yahweh commanded the people to celebrate in the seventh month of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 8 14 efg4 translate-ordinal בַּחֹ֥דֶשׁ הַשְּׁבִיעִֽי 1 This means the seventh month of the Hebrew calendar. Alternate translation: “month 7” (See: [[rc://en/ta/man/translate/translate-ordinal]])
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NEH 8 15 rq6z figs-parallelism וַאֲשֶׁ֣ר יַשְׁמִ֗יעוּ וְיַעֲבִ֨ירוּ ק֥וֹל 1 These two phrases mean similar things. They describe how the family and religious leaders were supposed to send a message to everyone in Judah. You do not need to repeat both phrases in your translation if that would be confusing for your readers. Alternate translation: “they should publicly proclaim” (See: [[rc://en/ta/man/translate/figs-parallelism]])
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@ -1126,8 +1126,8 @@ NEH 9 15 f1j7 figs-explicit וּמַ֗יִם מִסֶּ֛לַע הוֹצֵ
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NEH 9 15 f1j9 וַתֹּ֣אמֶר לָהֶ֗ם לָבוֹא֙ לָרֶ֣שֶׁת 1 Alternate translation: “you commanded them to enter and occupy”
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NEH 9 15 f1k1 translate-symaction הָאָ֔רֶץ אֲשֶׁר־נָשָׂ֥אתָ אֶת־יָדְךָ֖ לָתֵ֥ת לָהֶֽם 1 In this culture, a person would raise their hand when they swore an oath. Here the Levites are describing the action of swearing an oath figuratively by referring to the gesture associated with that action, raising a hand. Alternate translation: “the land that you swore to give them” (See: [[rc://en/ta/man/translate/translate-symaction]])
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NEH 9 15 f1k3 figs-explicit הָאָ֔רֶץ אֲשֶׁר־נָשָׂ֥אתָ אֶת־יָדְךָ֖ לָתֵ֥ת לָהֶֽם 1 The Levites assume that their listeners will understand that this means the land of Canaan. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the land of Canaan, which you swore to give them” (See: [[rc://en/ta/man/translate/figs-explicit]])
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NEH 9 16 g6tt וְהֵ֥ם וַאֲבֹתֵ֖ינוּ הֵזִ֑ידוּ 1 **They** could mean the Israelites at the time of Moses, and “our fathers” could mean the Israelites after the time of Moses. However, the next verse says that the people who showed this pride and stubbornness disobeyed God’s command to enter Canaan and instead chose a leader to take them back to Egypt. So this expression could also mean “they, yes, our fathers.” Alternate translation: “they, our own ancestors, were arrogant”
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NEH 9 16 m753 figs-metaphor וַאֲבֹתֵ֖ינוּ 1 **Fathers** here figuratively means “ancestors.” Alternate translation: “our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]])
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NEH 9 16 g6tt וְהֵ֥ם וַאֲבֹתֵ֖ינוּ הֵזִ֑ידוּ 1 **They** could mean the Israelites at the time of Moses, and **our fathers** could mean the Israelites after the time of Moses. However, the next verse says that the people who showed this pride and stubbornness disobeyed God’s command to enter Canaan and instead chose a leader to take them back to Egypt. So this expression could also mean “they, yes, our fathers.” Alternate translation: “they, our own ancestors, were arrogant”
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NEH 9 16 m753 figs-metaphor וַאֲבֹתֵ֖ינוּ 1 **Fathers** here figuratively means **ancestors.** Alternate translation: “our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 9 16 t1he figs-parallelism וַיַּקְשׁוּ֙ אֶת־עָרְפָּ֔ם וְלֹ֥א שָׁמְע֖וּ 1 These two phrases mean similar things. The Levites are using the repetition to acknowledge how serious it was that their own ancestors disobeyed God’s command. If it would be clearer in your language, you could combine these phrases. Alternate translation: “they stubbornly refused to obey,” otherwise “they were proud and stubborn, so they refused to obey” (See: [[rc://en/ta/man/translate/figs-parallelism]])
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NEH 9 16 v9ib figs-metaphor וַיַּקְשׁוּ֙ אֶת־עָרְפָּ֔ם 1 This is a figurative way of saying that the people stubbornly refused to obey. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 9 16 f1k5 figs-idiom וְלֹ֥א שָׁמְע֖וּ אֶל־מִצְוֺתֶֽיךָ 1 **Listen** in this context is an idiom that means not just to hear a commandment, but to obey it. Alternate translation: “They refused to obey what you commanded them to do.” (See: [[rc://en/ta/man/translate/figs-idiom]])
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@ -1312,7 +1312,7 @@ NEH 10 29 p6ry figs-metonymy וּבָאִ֞ים בְּאָלָ֣ה וּ
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NEH 10 29 ny6b figs-metaphor וּבָאִ֞ים בְּאָלָ֣ה וּבִשְׁבוּעָ֗ה 1 **Entering** is a figurative way of saying that the people became parties to this agreement with God. The expression speaks as if the covenant were something that the people could physically go inside of, in order to become a part of it. Alternate translation: “they became parties to the covenant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 10 29 g1a9 figs-idiom לָלֶ֨כֶת֙ בְּתוֹרַ֣ת הָאֱלֹהִ֔ים 1 As in [5:9](../05/09.md), **walk** is an idiom that describes a person’s conduct in life. Alternate translation: “to live their lives in obedience to the law of God” (See: [[rc://en/ta/man/translate/figs-idiom]])
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NEH 10 29 t8sp figs-activepassive אֲשֶׁ֣ר נִתְּנָ֔ה בְּיַ֖ד מֹשֶׁ֣ה 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “which Moses gave to the people” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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NEH 10 29 g1b1 figs-metaphor בְּיַ֖ד מֹשֶׁ֣ה 1 Here, as in [9:14](../09/14.md), **hand** figuratively represents control and action. Alternate translation: “Moses gave to the people” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/bita-hq]])
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NEH 10 29 g1b1 figs-metaphor בְּיַ֖ד מֹשֶׁ֣ה 1 Here, as in [9:14](../09/14.md), **hand** figuratively represents control and action. Alternate translation: “Moses gave to the people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 10 29 g1b3 figs-metaphor מֹשֶׁ֣ה עֶֽבֶד־הָֽאֱלֹהִ֑ים 1 As in [9:14](../09/14.md), Moses is called the **servant** of God. While Moses was also God’s servant in a more literal sense, this title is a figurative expression in the Old Testament that indicates that God used Moses to give his Law to his people the way a master would have a servant deliver a message. Alternate translation: “your special messenger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 10 29 g1b5 figs-doublet וְלִשְׁמ֣וֹר וְלַעֲשׂ֗וֹת 1 **Keep** and **do** mean similar things. The repetition emphasizes the people’s resolve to keep God’s law. If it would be clearer in your language, you could combine these terms. Alternate translation: “carefully follow” (See: [[rc://en/ta/man/translate/figs-doublet]])
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NEH 10 29 m39f figs-doublet כָּל־מִצְוֺת֙ יְהוָ֣ה אֲדֹנֵ֔ינוּ וּמִשְׁפָּטָ֖יו וְחֻקָּֽיו 1 As in [1:7](../01/07.md), **commandments**, **judgments**, and **statutes** mean basically the same thing. They refer to provisions in the Law of Moses. Here again the repetition emphasizes the people’s resolve to obey everything in God’s law. If it would be clearer in your language, you could combine them into a single phrase. Alternate translation: “everything Yahweh our Lord has commanded,” otherwise “the commands, rules, and laws of Yahweh our Lord” (See: [[rc://en/ta/man/translate/figs-doublet]]. A doublet can involve the use of more than two words.)
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@ -1354,7 +1354,7 @@ NEH 10 36 g1f1 figs-explicit וְאֶת־בְּכֹר֤וֹת בָּנֵ֨י
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NEH 10 36 g1f3 figs-activepassive כַּכָּת֖וּב בַּתּוֹרָ֑ה 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “as the law commands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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NEH 10 36 g1f5 figs-metaphor לְבֵ֣ית אֱלֹהֵ֔ינוּ…בְּבֵ֥ית אֱלֹהֵֽינוּ 1 The covenant continues to speak of the temple figuratively as the **house of God**, as if it were God’s dwelling place. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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NEH 10 36 uc2w figs-doublet לַכֹּ֣הֲנִ֔ים הַמְשָׁרְתִ֖ים בְּבֵ֥ית אֱלֹהֵֽינוּ 1 These two phrases mean the same thing. The covenant uses the repetition for clarity. If it would be clearer in your language, you could combine these phrases. Alternate translation: “the priests who serve in the temple” (See: [[rc://en/ta/man/translate/figs-doublet]])
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NEH 10 37 j9sj וְאֶת־רֵאשִׁ֣ית עֲרִיסֹתֵ֣ינוּ וּ֠תְרוּמֹתֵינוּ וּפְרִ֨י כָל־עֵ֜ץ תִּיר֣וֹשׁ וְיִצְהָ֗ר 1 The words **the first of** at the start of this list apply to every item on the list. If it would be helpful to your readers, you could repeat that idea throughout the list. Alternate translation: “the first of the flour that we make, a first portion of the food offerings we bring to the temple, the first fruit from each of our fruit trees, and the first of the wine and oil that we produce each year” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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NEH 10 37 j9sj figs-ellipsis וְאֶת־רֵאשִׁ֣ית עֲרִיסֹתֵ֣ינוּ וּ֠תְרוּמֹתֵינוּ וּפְרִ֨י כָל־עֵ֜ץ תִּיר֣וֹשׁ וְיִצְהָ֗ר 1 The words **the first of** at the start of this list apply to every item on the list. If it would be helpful to your readers, you could repeat that idea throughout the list. Alternate translation: “the first of the flour that we make, a first portion of the food offerings we bring to the temple, the first fruit from each of our fruit trees, and the first of the wine and oil that we produce each year” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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NEH 10 37 rk7x translate-unknown עֲרִיסֹתֵ֣ינוּ 1 Possible meanings are that this refers to (1) dough made from coarse flour, (2) coarse flour, or (3) ground grain. (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 10 37 e92l translate-unknown אֶל־לִשְׁכ֣וֹת בֵּית־אֱלֹהֵ֔ינוּ 1 This phrase explains where the people are agreeing to deliver the items on the preceding list, which are special contributions for the priests. Alternate translation: “to the rooms where things are stored in the temple” or “to the storehouses in the temple” (See: [[rc://en/ta/man/translate/translate-unknown]])
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NEH 10 37 s7s2 figs-metaphor בֵּית־אֱלֹהֵ֔ינוּ 1 The covenant continues to speak of the temple figuratively as the “house of God,” as if it were the place where God lived, since God’s presence was in the temple. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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Reference in New Issue